Foreign Soil Quotes

The first step is to care, Tukks’s voice seemed to whisper. Some talk about being emotionless in battle. Well, I suppose it’s important to keep your head. But I hate that feeling of killing while calm and cold. I’ve seen that those who care fight harder, longer, and better than those who don’t. It’s the difference between mercenaries and real soldiers. It’s the difference between fighting to defend your homeland and fighting on foreign soil. It’s good to care when you fight, so long as you don’t let it consume you. Don’t try to stop yourself from feeling. You’ll hate who you become.

It is, therefore, a great source of virtue for the practiced mind to learn, bit by bit, first to change about in visible and transitory things, so that afterwards it may be possible to leave them behind altogether. The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his. From boyhood I have dwelt on foreign soil and I know with what grief sometimes the mind takes leave of the narrow hearth of a peasant's hut, and I know too how frankly it afterwards disdains marble firesides and panelled halls.

But plants grow again," She murmured, focusing on the verdant beauty around her. "They put down new roots, create room for themselves in foreign soil.

The grief that was so strong it shook like continental shifts, dividing what was now from what was, forcing me to acknowledge that I was going to have to build a life on foreign soil.

She let them go all night and in the mornings would find them coming toward her where she slept, with that alert and nervous air unridden horses always have at dawn. They are remembering some far time when predators came for them at first light. So they came toward her with the strange and painful air of fallen angels, treading carefully and slowly as if the earth were foreign soil.

Long before God the Father, there she was – God the Mother. Where did she vanish to, this great mother goddess? How did we women become so completely dispossessed? It wasn’t that I wanted to replace a male god with a female god; it wasn’t that I wanted to find a religion at all. I was simply looking for some sense that women might have worth. And I found it: there in the old stories of my own native land, I found it. Filled with images of women creating, women weaving the world into being, I took up knitting. Thread by thread, stitch by stitch, I began to knit myself back into being. I had never thought of myself as being a particularly creative soul, but I discovered that creativity was a wide-ranging affair. I simply thought about what brought me joy, and I began to cultivate it. I dug my hands into this strange foreign soil, and I began to grow things. I began to reacquaint myself with the soft animal object that was my body. Slowly, spending more and more time outside, focusing on the wisdom of my senses rather than on what was going on inside my head, I began to weave myself back into the fabric of the Earth. Some

Deep down in his heart the genuine Englishman has a rugged distaste for seeing his country invaded by a foreign army. People were asking themselves by what right these aliens had overrun British soil. An ever-growing feeling of annoyance had begun to lay hold of the nation.

Maturity is not something that happens all at once. It is not a border between two countries where once you cross the invisible line, you are on the new soil of adulthood, speaking the foreign tongue of grown-ups. It is more like a distant broadcast, and you are driving toward it, and sometimes you can barely make it out through the hiss of static while other times the reception momentarily clears and you can pick up the signal with perfect clarity.

As opposed to this, we National Socialists must hold unflinchingly to our aim in foreign policy, namely, to secure for the German people the land and soil to which they are entitled on this earth. And this action is the only one which, before God and our German posterity, would make any sacrifice of blood seem justified.

Blind who now has eyes, beggar who now is rich, he will grope his way toward a foreign soil, a stick tapping before him step by step.

This ol’ ’Tucky land sure makes a man yearn for it and want to flee it altogether. And you can sure ’nough have yourself one foot on foreign soil, but the other is always pointed home.

In my experience, those for whom war is lucrative are rarely satisfied. For them, war is opportunity, not hardship or sorrow. After all, it is rarely their sons who lie in unmarked graves on foreign soil.

In this country, you look at a person, and you know them. It is the inside-out way the people of this country wear their soul. In their eyes you can find civilisations of honesty or sweeping fields of lies. It's taken some getting used to but now Asanka likes it - this casual unguardedness that comes from never really knowing fear.

Upon that foreign soil he chose Died he! For ever laid Low, in the kindly shade, He left behind no tearless grief, No measured mourning, dull and brief, These eyes are wet With weeping yet, Nor know I how to find relief." Antigone

Our immigrant plant teachers offer a lot of different models for how not to make themselves welcome on a new continent. Garlic mustard poisons the soil so that native species will die. Tamarisk uses up all the water. Foreign invaders like loosestrife, kudzu, and cheat grass have the colonizing habit of taking over others’ homes and growing without regard to limits. But Plantain is not like that. Its strategy was to be useful, to fit into small places, to coexist with others around the dooryard, to heal wounds. Plantain is so prevalent, so well integrated, that we think of it as native. It has earned the name bestowed by botanists for plants that have become our own. Plantain is not indigenous but “naturalized.” This is the same term we use for the foreign-born when they become citizens in our country.

The faith itself was simple; he believed in the dignity of man. His ancestors were Huguenots, refugees of a chained and bloody Europe. He had learned their stories in the cradle. He had grown up believing in America and the individual and it was a stronger faith than his faith in God. This was the land where no man had to bow. In this place at last a man could stand up free of the past, free of tradition and blood ties and the curse of royalty and become what he wished to become. This was the first place on earth where the man mattered more than the state. True freedom had begun here and it would spread eventually over all the earth. But it had begun HERE. The fact of slavery upon this incredibly beautiful new clean earth was appalling, but more even than that was the horror of old Europe, the curse of nobility, which the South was transplanting to new soil. They were forming a new aristocracy, a new breed of glittering men, and Chamberlain had come to crush it. But he was fighting for the dignity of man and i that way he was fighting for himself. If men were equal in America, all the former Poles and English and Czechs and blacks, then they were equal everywhere, and there was really no such thing as foreigner; there were only free men and slaves. And so it was not even patriotism but a new faith. The Frenchman may fight for France, but the American fights for mankind, for freedom; for the people, not the land.

I fight for the men I've held in my arms, dying on foreign soil. I fight for their wives and children, who's names I heard whispered in their last breaths. I fight for we few who did come home, only to find our country full of strangers wearing familiar faces. I fight for my people impoverished to pay the debts of an Empire too weak to rule them, yet brands them criminals for wanting to rule themselves! I fight so that all the fighting I've already done hasn't been for nothing. I fight... because I must." ―Ulfric Stormcloak

Politicians were beginning to realize that if one cannot have the glory of successful war on foreign soil, one can do almost as well by creating a minor replica at home

Foreign Soil is dedicated to Australian fiction writers of colour: those who paved the path before me, and those for whom these clumsy feet will hopefully help smooth the way.

PREPARE FOR LANDING” PREPARE FOR LANDING, TRACK 1 The seat belt sign is illuminated The flight attendants beyond frustrated The passengers are drunk and frayed A baby’s screaming in seat 16A   Another flight from here to where? Crammed in a sardine can with not enough air We’re on the map, I know that much But the directions I really need are in your touch   Prepare for landing, says the captain As the plane arcs down to the looming horizon Ushering us onto some foreign soil I touch the ground, and see your smile   Up and down, and down and up Cokespritebeerpretzelspeanuts As we careen through empty sky It feels like nothing but you and I   Prepare for landing, says the captain Out the window, the sun is setting Hand in mine, you give a squeeze You’re all the home I’ll ever need

I, for one, am happy to see the end of Christendom. I’m glad that we can no longer rely on temporal, cultural supports to reinforce our message or the validity of our presence. I suspect that the increasing marginalization of the Christian movement in the West is the very thing that will wake us up to the marvelously exciting, dangerous, and confronting message of Jesus. If we are exiles on foreign soil—post-Christendom, postmodern, postliterate, and so on—then maybe at last it’s time to start living like exiles, as a pesky, fringe-dwelling alternative to the dominant forces of our times. As the saying goes, “Way out people know the way out.”[8

Mist swirled and the Spartoi closed in on the defenseless Niten. Lightning fast, one lashed out at him, catching him a blow on the thigh, and he fell to the bridge with a grunt of pain. He lay flat on his back, looked up at the lizard-like creatures and realized that he was going to die. The immortal felt just the vaguest pang of regret: He had always wanted to die in his beloved Japan and he had made Aoife promise that if he fell in some foreign country or shadowrealm, she would bring his body back to Reigando in the southwest of his country. But Aoife was gone. He would never be able to fulfill his promise to rescue her. And he would never rest in his home soil.

In my mind, I could sense their roots under the soil, creeping in helical tangles of ever-increasing complexity outward and in all directions—out beyond the perimeter of the Helsingør Wood, out below Yami’s Under City, out along the banks of the river, out to the nearest coast and thereupon out into the sea; the roots crept down further along the continental shelf, downward into the abysses, downward into the ocean floor, burrowing under the corals and under trenches, and then back up again to sprout in the darkened forest on a foreign continent: all the trees of the world now had conjoined roots, for they were now of one conjoined consciousness!

Ohhhhh." A lush-bodied girl in the prime of her physical beauty. In an ivory georgette-crepe sundress with a halter top that gathers her breasts up in soft undulating folds of the fabric. She's standing with bare legs apart on a New York subway grating. Her blond head is thrown rapturously back as an updraft lifts her full, flaring skirt, exposing white cotton panties. White cotton! The ivory-crepe sundress is floating and filmy as magic. The dress is magic. Without the dress the girl would be female meat, raw and exposed. She's not thinking such a thought! Not her. She's an American girl healthy and clean as a Band-Aid. She's never had a soiled or a sulky thought. She's never had a melancholy thought. She's never had a savage thought. She's never had a desperate thought. She's never had an un-American thought. In the papery-thin sundress she's a nurse with tender hands. A nurse with luscious mouth. Sturdy thighs, bountiful breasts, tiny folds of baby fat at her armpits. She's laughing and squealing like a four year-old as another updraft lifts her skirt. Dimpled knees, a dancer's strong legs. This husky healthy girl. The shoulders, arms, breasts belong to a fully mature woman but the face is a girl's face. Shivering in New York City mid-summer as subway steam lifts her skirt like a lover's quickened breath. "Oh! Ohhhhh." It's nighttime in Manhattan, Lexington Avenue at 51st Street. Yet the white-white lights exude the heat of midday. The goddess of love has been standing like this, legs apart, in spike-heeled white sandals so steep and so tight they've permanently disfigured her smallest toes, for hours. She's been squealing and laughing, her mouth aches. There's a gathering pool of darkness at the back of her head like tarry water. Her scalp and her pubis burn from the morning's peroxide applications. The Girl with No Name. The glaring-white lights focus upon her, upon her alone, blond squealing, blond laughter, blond Venus, blond insomnia, blond smooth-shaven legs apart and blond hands fluttering in a futile effort to keep her skirt from lifting to reveal white cotton American-girl panties and the shadow, just the shadow, of the bleached crotch. "Ohhhhhh." Now she's hugging herself beneath her big bountiful breasts. Her eyelids fluttering. Between the legs, you can trust she's clean. She's not a dirty girl, nothing foreign or exotic. She's an American slash in the flesh. That emptiness. Guaranteed. She's been scooped out, drained clean, no scar tissue to interfere with your pleasure, and no odor. Especially no odor. The Girl with No Name, the girl with no memory. She has not lived long and she will not live long.

So, will you LEAP?!!! Once you have leapt, there’s no way back. It’s a one-time leap. It will define the rest of your life. You must absolutely commit. There can be no half-measures and no half-heartedness. It’s all or nothing. Kierkegaard certainly got that right. The leap must be a transformative event, alchemical, transmutative. Remember Neo in The Matrix. He had to master the “Jump Program” and leap from one skyscraper to another across an impossibly wide gap. If you’re going to make that leap, if you’re going to succeed, you must be SURE. Doubt is fatal. If you choke, you die. When invading armies landed on foreign soil, they often burned their fleet so that there could be no retreat. It was win or perish. That’s how it must be. To leap or not to leap – that is the question. What leap shall it be? – faith, the senses or reason. Choose!

The air of the islands, she believed, was different than the air of other regions of the world. It engulfed her now, carrying with it flavors of sun-drenched soil and foam-flecked sea, aromas of virgin woods and naked rocks, its tang of citrus trees and its fizz of foreign wine-misted lips. It carried in its pockets the sounds of children's laughter, the clatter of drunken brawls, the mandolin music thrumming sensually from decades-old cassette tapes in the colorful souvenir shops where old ladies and young women waved at passersby. It came from near and far, rebounding off the blue-white flag strapped to ferry masts rearing above the sparkling waters, glinting in the brown-eyed winks and twirled mustaches of the locals.

He who fights on a foreign soil another man's war Not for his family or his country's honor And, when he lies dying, hit by a deadly blow From an Angry firearm But cannot say, "Oh! My beloved country Here is the life you gave me, I come back to you" Dies twice, reduced to eternal wretchedness.

If I ever have kids, this is what I'm going to do with them: I am going to give birth to them on foreign soil—preferably the soil of someplace like Oostende or Antwerp—destinations that have the allure of being obscure, freezing, and impossibly cultured. These are places in which people are casually trilingual and everyone knows how to make good coffee and gourmet dinners at home without having to shop for specific ingredients. Everyone has hip European sneakers that effortlessly look like the exact pair you've been searching for your whole life. Everything is sweetened with honey and even the generic-brand Q-tips are aesthetically packaged. People die from old age or crimes of passion or because they fall off glaciers. All the woman are either thin, thin and happy, fat and happy, or thin and miserable in a glamorous way. Somehow none of their Italian heels get caught in the fifteenth-century cobblestone. Ever.

Never in a million years would we have the courage to move to a foreign country on a dream, become fluent in a strange language, raise families on foreign soil, far from those we love. Raise children who often feel like reflections in foggy mirrors. Who, from the moment they learn to walk, are running farther than they can see.

A BRAVE AND STARTLING TRUTH We, this people, on a small and lonely planet Traveling through casual space Past aloof stars, across the way of indifferent suns To a destination where all signs tell us It is possible and imperative that we learn A brave and startling truth And when we come to it To the day of peacemaking When we release our fingers From fists of hostility And allow the pure air to cool our palms When we come to it When the curtain falls on the minstrel show of hate And faces sooted with scorn are scrubbed clean When battlefields and coliseum No longer rake our unique and particular sons and daughters Up with the bruised and bloody grass To lie in identical plots in foreign soil When the rapacious storming of the churches The screaming racket in the temples have ceased When the pennants are waving gaily When the banners of the world tremble Stoutly in the good, clean breeze When we come to it When we let the rifles fall from our shoulders And children dress their dolls in flags of truce When land mines of death have been removed And the aged can walk into evenings of peace When religious ritual is not perfumed By the incense of burning flesh And childhood dreams are not kicked awake By nightmares of abuse When we come to it Then we will confess that not the Pyramids With their stones set in mysterious perfection Nor the Gardens of Babylon Hanging as eternal beauty In our collective memory Not the Grand Canyon Kindled into delicious color By Western sunsets Nor the Danube, flowing its blue soul into Europe Not the sacred peak of Mount Fuji Stretching to the Rising Sun Neither Father Amazon nor Mother Mississippi who, without favor, Nurture all creatures in the depths and on the shores These are not the only wonders of the world When we come to it We, this people, on this minuscule and kithless globe Who reach daily for the bomb, the blade and the dagger Yet who petition in the dark for tokens of peace We, this people on this mote of matter In whose mouths abide cankerous words Which challenge our very existence Yet out of those same mouths Come songs of such exquisite sweetness That the heart falters in its labor And the body is quieted into awe We, this people, on this small and drifting planet Whose hands can strike with such abandon That in a twinkling, life is sapped from the living Yet those same hands can touch with such healing, irresistible tenderness That the haughty neck is happy to bow And the proud back is glad to bend Out of such chaos, of such contradiction We learn that we are neither devils nor divines When we come to it We, this people, on this wayward, floating body Created on this earth, of this earth Have the power to fashion for this earth A climate where every man and every woman Can live freely without sanctimonious piety Without crippling fear When we come to it We must confess that we are the possible We are the miraculous, the true wonder of this world That is when, and only when We come to it.

Transferring in haste, I felt a curious breathlessness as the cars rumbled on through the early afternoon sunlight into territories I had always read of but had never before visited. I knew I was entering an altogether older-fashioned and more primitive New England than the mechanised, urbanised coastal and southern areas where all my life had been spent; an unspoiled, ancestral New England without the foreigners and factory-smoke, billboards and concrete roads, of the sections which modernity has touched. There would be odd survivals of that continuous native life whose deep roots make it the one authentic outgrowth of the landscape—-the continuous native life which keeps alive strange ancient memories, and fertilises the soil for shadowy, marvellous, and seldom-mentioned beliefs.

There is only so much one person may give before it exhausts your shallow well of courage and leaves you damned and dry. Before outrage becomes commonplace, and you grow used to the horrors of this life. They count on it, the Nazis—and other villains, too. Mussolini in Italy and Baky in Hungary, Ion Antonescu, purging the streets of Old Romania—and those who, in some future time when civilized people think themselves beyond the reach of moral failings, may rise to stand on foreign soil. They want you tired and distracted. They plan to burn this world down—our old ways of being. From the ashes they will build the world anew, after a fearful pattern, after their own bleak design. But the flames can only devour what we leave unguarded. So they will force you inward, if they can, to huddle over whatever small treasures the Lord has given you. When your back is turned, that’s when they’ll strike the match.

The corollary is that a book is not finished until it is read. The writing is not complete until what is said has passed from the physical volume which gives it sensory reality into another mind where it kindles thoughts and impressions: a whole understanding of what it means to be, ignited on foreign soil in an act that is either erotic or imperialistic, but in either case miraculous. We become one another. Ink on paper is the frozen matter of a person, a snapshot of selfhood in fungal spores waiting to be quickened in our borrowed mentation, thought shaping itself in us, of us, to emerge from us.

There is a morally flawed understanding of ‘peace.’ In much of the world (again, thanks to the left), peace has been so narrowly defined as to be morally irrelevant. It essentially means not having troops fighting in a foreign country. Thus, because the United States has troops fighting in Afghanistan and recently had troops fighting in Iraq, it is considered a ‘threat to peace.’ But Iran, with no troops on foreign soil, is not considered a threat to peace, even though it sustains terror movements, murders its own people, seeks to annihilate Israel, props up the mass murdering Syrian regime and is rapidly developing a nuclear weapon.

I'll be damned if my family, uncles, cousins fought, bled, sacrificed all on foreign beaches to free millions of people being tortured and killed by insane genocidal fascists AS WELL AS trying to keep the rest of the world safe from these evil monsters, only to find some decades later, flags bearing Swastikas being planted in American soil, if not eventually American political buildings and agencies!

The Old Man’s voice sinks to a minor. It puts on mourning, it drips unction. A sudden tremor passes over the black flock of masters. Their faces show self-control, solemnity. —“But especially we would remember those fallen sons of our foundation who hastened joyfully to the defence of their homeland and who have remained upon the field of honour. Twenty-one comrades are with us no more;—twenty-one warriors have met the glorious death of arms; twenty-one heroes have found rest from the clamour of battle under foreign soil and sleep the long sleep beneath the green grasses——” There is a sudden, booming laughter. The principal stops short in pained perplexity. The laughter comes from Willy, standing there, big and gaunt, like an immense wardrobe. His face is red as a turkey’s, he is so furious. “Green grasses! —Green grasses!” he stutters. “Long sleep? In the mud of shell holes they are lying, knocked rotten, ripped in pieces, gone down into the bog—Green grasses! This is not a singing lesson!” His arms are whirling like a windmill in a gale. “Hero’s death! And what sort of a thing do you suppose that was, I wonder? Would you like to know how young Hoyer died? All day long he lay out in the wire screaming, and his guts hanging out of his belly like macaroni. Then a bit of shell took off his fingers and a couple of hours later another chunk off his leg, and still he lived; and with his other hand he would keep trying to pack back his intestines, and when night fell at last he was done. And when it was dark we went out to get him and he was full of holes as a nutmeg grater. —Now you go and tell his mother how he died,—if you have so much courage.

he is not a genuine foreign-grown savage; he is the ordinary home-made article. Dirty, ugly, disagreeable to all the senses, in body a common creature of the common streets, only in soul a heathen. Homely filth begrimes him, homely parasites devour him, homely sores are in him, homely rags are on him: native ignorance, the growth of English soil and climate, sinks his immortal nature lower than the beasts that perish. Stand forth, Jo, in uncompromising colours

The idiots take over the final days of crumbling civilizations. Idiot generals wage endless, unwinnable wars that bankrupt the nation. Idiot economists call for reducing taxes for corporation and the rich and cutting social service programs for the poor. They project economic growth on the basis of myth. Idiot industrialists poison the water, the soil, and the air, slash jobs and depress wages. Idiot bankers gamble on self-created financial bubbles. Idiot journalists and public intellectuals pretend despotism is democracy. Idiot intelligence operatives orchestrate the overthrow of foreign governments to create lawless enclaves that give rise to enraged fanatics. Idiot professors, "experts", and "specialists" busy themselves with unintelligible jargon and arcane theory that buttresses the policies of rulers. Idiot entertainers and producers create lurid spectacles of sex, gore and fantasy. There is a familiar checklist for extinction. We are ticking off every item on it.

How vigilant we must be to ensure that we don’t allow our impression of Jesus to be held captive by the prevailing mores of our secular culture! Rather, it is essential that we continue to return to the Gospels to ensure that the reverse occurs: to allow Jesus to hold our hearts and imaginations captive in response to the dominant thinking of our time. For exiles trying to live faithfully within the host empire of post-Christendom, the Gospel stories are our most dangerous memories. They continue to fire our imaginations and remind us that it’s possible to thrive on foreign soil while serving Yahweh, but it’s the kind of thriving that often rejects popular wisdom. These stories are the standard by which we judge all other stories, all other descriptors of life today. If, after reading these dangerous biblical stories, you can’t imagine Jesus the Messiah as a televangelist, strutting around on stage in a flashy suit, playing it up for the cameras, then you are forced to reject this image and seek another mode of being Christ today.

[I]t has been eagerly pointed out how much the Greeks could find and learn abroad, in the Orient, and how many different things they may easily have brought from there. Of course an odd spectacle resulted, when certain scholars brought together the alleged masters from the Orient and the possible disciples from Greece, and exhibited Zarathustra near Heraclitus, the Hindoos near the Eleates, the Egyptians near Empedocles, or even Anaxagoras among the Jews and Pythagoras among the Chinese. In detail little has been determined; but we should in no way object to the general idea, if people did not burden us with the conclusion that therefore Philosophy had only been imported into Greece and was not indigenous to the soil, yea, that she, as something foreign, had possibly ruined rather than improved the Greek. Nothing is more foolish than to swear by the fact that the Greeks had an aboriginal culture; no, they rather absorbed all the culture flourishing among other nations, and they advanced so far, just because they understood how to hurl the spear further from the very spot where another nation had let it rest.

Clever and civilized men will not stay home Leave your homeland and explore foreign fields Go out! You shall find replacement for those you have left Give your all, the sweetness of life will be tasted after the struggle I have seen that standing water stagnates If it flows, it is pure, if it does not, it will become murky If the lion doesn’t leave his den, he will not eat If the arrow does not leave the bow, it will not strike If the sun stands still in its orbit Man will tire of it Gold dust merely soil before excavated Aloewood is just ordinary wood if in the forest Travel by Imam Syafii

As a colored man I felt greatly encouraged and strengthened for my cause while listening to these men, in the presence of the ablest men of the Caucasian race. Mr. Ward especially attracted attention at that convention. As an orator and thinker he was vastly superior, I thought, to any of us, and being perfectly black and of unmixed African descent, the splendors of his intellect went directly to the glory of race. In depth of thought, fluency of speech, readiness of wit, logical exactness, and general intelligence, Samuel R. Ward has left no successor among the colored men amongst us, and it was a sad day for our cause when he was laid low in the soil of a foreign country.

Roosevelt fought hard for the United States to host the opening session [of the United Nations]; it seemed a magnanimous gesture to most of the delegates. But the real reason was to better enable the United States to eavesdrop on its guests. Coded messages between the foreign delegations and their distant capitals passed through U.S. telegraph lines in San Francisco. With wartime censorship laws still in effect, Western Union and the other commercial telegraph companies were required to pass on both coded and uncoded telegrams to U.S. Army codebreakers. Once the signals were captured, a specially designed time-delay device activated to allow recorders to be switched on. Devices were also developed to divert a single signal to several receivers. The intercepts were then forwarded to Arlington Hall, headquarters of the Army codebreakers, over forty-six special secure teletype lines. By the summer of 1945 the average number of daily messages had grown to 289,802, from only 46,865 in February 1943. The same soldiers who only a few weeks earlier had been deciphering German battle plans were now unraveling the codes and ciphers wound tightly around Argentine negotiating points. During the San Francisco Conference, for example, American codebreakers were reading messages sent to and from the French delegation, which was using the Hagelin M-209, a complex six-wheel cipher machine broken by the Army Security Agency during the war. The decrypts revealed how desperate France had become to maintain its image as a major world power after the war. On April 29, for example, Fouques Duparc, the secretary general of the French delegation, complained in an encrypted note to General Charles de Gaulle in Paris that France was not chosen to be one of the "inviting powers" to the conference. "Our inclusion among the sponsoring powers," he wrote, "would have signified, in the eyes of all, our return to our traditional place in the world." In charge of the San Francisco eavesdropping and codebreaking operation was Lieutenant Colonel Frank B. Rowlett, the protégé of William F. Friedman. Rowlett was relieved when the conference finally ended, and he considered it a great success. "Pressure of work due to the San Francisco Conference has at last abated," he wrote, "and the 24-hour day has been shortened. The feeling in the Branch is that the success of the Conference may owe a great deal to its contribution." The San Francisco Conference served as an important demonstration of the usefulness of peacetime signals intelligence. Impressive was not just the volume of messages intercepted but also the wide range of countries whose secrets could be read. Messages from Colombia provided details on quiet disagreements between Russia and its satellite nations as well as on "Russia's prejudice toward the Latin American countries." Spanish decrypts indicated that their diplomats in San Francisco were warned to oppose a number of Russian moves: "Red maneuver . . . must be stopped at once," said one. A Czechoslovakian message indicated that nation's opposition to the admission of Argentina to the UN. From the very moment of its birth, the United Nations was a microcosm of East-West spying. Just as with the founding conference, the United States pushed hard to locate the organization on American soil, largely to accommodate the eavesdroppers and codebreakers of NSA and its predecessors.

Israel is not just any small country. It is the only small country - the only country, period - whose neighbors publicly declare its very existence an affront to law, morality and religion and make its extinction an explicit , paramount national goal. Iran, Libya, and Iraq conduct foreign policies designed for the killing of Israelis and the destruction of their state. They choose their allies (Hamas, Hezbollah) and develop their weapons (suicide bombs, poison gas, anthrax, nuclear missiles) accordingly. Countries as far away as Malaysia will not allow a representative of Israel on their soil or even permit the showing of 'Schindler's List' lest it engender sympathy for Zion.

A unified Iran is constituted not only politically but also affectively. Liberty and constitutional rule bring "Affection among us." The affective sentiment- that of bonding among differing brothers-produces political bonds of national unity and was associatively linked with other desires. Perhaps foremost was the desire to care for and defend the mother, in particular her bodily integrity. The same words were commonly used to discuss territory and the female body. Laura Mulvey calls these words keys "that could turn either way between the psychoanalytic and the social" (1980, 180). They are not "just words" that open up to either domain; they mediate between these domains, taking power of desire from one to the other. More appropriately, they should be considered cultural nodes of psyhosocial condensation. Tajavuz, literally meaning transgression, expresses both rape and the invasion of territory. Another effective expression, as already noted, was Khak-i pak-i vatan, the pure soil of the homeland. The word used for "pure," pak, is saturated with connotations of sexual purity. Linked to the idea of the purity of a female vatan was the metaphoric notion of the "skirt of chastity" (daman-i 'iffat) and its purity-whether it was stained or not. It was the duty of Iranian men to protect that skirt. The weak and sometimes dying figure of motherland pleaded t her dishonorable sons to arise and cut the hands of foreigners from her skirt. Expressing hope for the success of the new constitutional regime by recalling and wishing away the horrors of previous years, an article in Sur-o Israfil addressed Iran in the following terms: "O Iran! O our Mother! You who have given us milk from the blood of your veins for many long years, and who have fed us with the tissues of your own body! Will we ever live to see your unworthy children entrust your skirt of chastity to the hands of foreigners? Will our eyes ever see foreigners tear away the veil of your chastity?

On the rare occasions when a reporter asks if a criminal is an immigrant, government officials summarily dismiss the question as if it would be racist to discuss the defendant’s nation of birth. Ricardo DeLeon Flores killed a teenaged girl in Kansas after speeding through a stop sign and crashing into two cars. “When asked whether Flores was a U.S. citizen,” the local Kansas newspaper reported, “Deborah Owens of the Leavenworth County Attorney’s Office said she had no knowledge of his citizenship status.”33 Was the Spanish translator a hint? The ICE officials showing up in court? His Oakland Raiders T-shirt? Two families’ lives were forever changed by the reckless behavior of someone who should not have been in this country, but the prosecutor refused to tell a reporter that Flores was an illegal immigrant. Owens must have felt a warm rush of self-righteousness, thinking how much better she is than all those blood-and-soil types who want to know when foreigners kill Americans.

The German and Russian state apparatuses grew out of despotism. For this reason the subservient nature of the human character of masses of people in Germany and in Russia was exceptionally pronounced. Thus, in both cases, the revolution led to a new despotism with the certainty of irrational logic. In contrast to the German and Russia state apparatuses, the American state apparatus was formed by groups of people who had evaded European and Asian despotism by fleeing to a virgin territory free of immediate and effective traditions. Only in this way can it be understood that, until the time of this writing, a totalitarian state apparatus was not able to develop in America, whereas in Europe every overthrow of the government carried out under the slogan of freedom inevitably led to despotism. This holds true for Robespierre, as well as for Hitler, Mussolini, and Stalin. If we want to appraise the facts impartially, then we have to point out, whether we want to or not, and whether we like it or not, that Europe's dictators, who based their power on vast millions of people, always stemmed from the suppressed classes. I do not hesitate to assert that this fact, as tragic as it is, harbors more material for social research than the facts related to the despotism of a czar or of a Kaiser Wilhelm. By comparison, the latter facts are easily understood. The founders of the American Revolution had to build their democracy from scratch on foreign soil. The men who accomplished this task had all been rebels against English despotism. The Russian Revolutionaries, on the other had, were forced to take over an already existing and very rigid government apparatus. Whereas the Americans were able to start from scratch, the Russians, as much as they fought against it, had to drag along the old. This may also account for the fact that the Americans, the memory of their own flight from despotism still fresh in their minds, assumed an entirely different—more open and more accessible—attitude toward the new refugees of 1940, than Soviet Russia, which closed its doors to them. This may explain why the attempt to preserve the old democratic ideal and the effort to develop genuine self-administration was much more forceful in the United States than anywhere else. We do not overlook the many failures and retardations caused by tradition, but in any event a revival of genuine democratic efforts took place in America and not in Russia. It can only be hoped that American democracy will thoroughly realize, and this before it is too late, that fascism is not confined to any one nation or any one party; and it is to be hoped that it will succeed in overcoming the tendency toward dictatorial forms in the people themselves. Only time will tell whether the Americans will be able to resist the compulsion of irrationality or whether they will succumb to it.

You, O king, live far away across many seas. Yet, driven by the humble desire to share in the blessings of our culture, you have sent a delegation, which respectfully submitted your letter. You assure us that it is your veneration for our celestial ruling family that fills you with the desire to adopt our culture, and yet the difference between our customs and moral laws and your own is so profound that, were your envoy even capable of absorbing the basic principles of our culture, our customs and traditions could never grow in your soil. Were he the most diligent student, his efforts would still be vain. Ruling over the vast world, I have but one end in view, and it is this: to govern to perfection and to fulfil the duties of the state. Rare and costly objects are of no interest to me. I have no use for your country’s goods. Our Celestial Kingdom possesses all things in abundance and wants for nothing within its frontiers. Hence there is no need to bring in the wares of foreign barbarians to exchange for our own products. But since tea, silk and porcelain, products of the Celestial Kingdom, are absolute necessities for the peoples of Europe and for you yourself, the limited trade hitherto permitted in my province of Canton will continue. Mindful of the distant loneliness of your island, separated from the world by desert wastes of sea, I pardon your understandable ignorance of the customs of the Celestial Kingdom. Tremble at my orders and obey.

A Favorite start to a book [sorry it's long!]: "In yesterday’s Sunday Times, a report from Francistown in Botswana. Sometime last week, in the middle of the night, a car, a white American model, drove up to a house in a residential area. Men wearing balaclavas jumped out, kicked down the front door, and began shooting. When they had done with shooting they set fire to the house and drove off. From the embers the neighbors dragged seven charred bodies: two men, three women, two children. Th killers appeared to be black, but one of the neighbors heard them speaking Afrikaans among themselves. And was convinced they were whites in blackface. The dead were South Africans, refugees who had moved into the house mere weeks ago. Approached for comment, the SA Minister of Foreign Affairs, through a spokesman, calls the report ‘unverified’. Inquiries will be undertaken, he says, to determine whether the deceased were indeed SA citizens. As for the military, an unnamed source denies that the SA Defence Force had anything to do with the matter. The killings are probably an internal ANC matter, he suggests, reflecting ‘ongoing tensions between factions. So they come out, week after week, these tales from the borderlands, murders followed by bland denials. He reads the reports and feels soiled. So this is what he has come back to! Yet where in the world can one hide where one will not feel soiled? Would he feel any cleaner in the snows of Sweden, reading at a distance about his people and their latest pranks? How to escape the filth: not a new question. An old rat-question that will not let go, that leaves its nasty, suppurating wound. Agenbite of inwit. ‘I see the Defense Force is up to its old tricks again,’ he remarks to his father. ‘In Botswana this time.’ But his father is too wary to rise to the bait. When his father picks up the newspaper, he cares to skip straight to the sports pages, missing out the politics—the politics and the killings. His father has nothing but disdain for the continent to the north of them. Buffoons is the word he uses to dismiss the leaders of African states: petty tyrants who can barely spell their own names, chauffeured from one banquet to another in their Rolls-Royces, wearing Ruritanian uniforms festooned with medals they have awarded themselves. Africa: a place of starving masses with homicidal buffoons lording over them. ‘They broke into a house in Francistown and killed everyone,’ he presses on nonetheless. ‘Executed them .Including the children. Look. Read the report. It’s on the front page.’ His father shrugs. His father can find no form of words spacious enough to cover his distaste for, on one hand, thugs who slaughter defenceless women and children and, on the other, terrorists who wage war from havens across the border. He resolves the problem by immersing himself in the cricket scores. As a response to moral dilemma it is feeble; yet is his own response—fits of anger and despair—any better?" Summertime, Coetzee

My morning schedule saw me first in Cannan’s office, conferring with my advisor, but our meeting was interrupted within minutes by Narian, who entered without knocking and whose eyes were colder than I had seen them in a long time. “I thought you intended to control them,” he stated, walking toward the captain’s desk and standing directly beside the chair in which I sat.” He slammed a lengthy piece of parchment down on the wood surface, an unusual amount of tension in his movements. I glanced toward the open door and caught sight of Rava. She stood with one hand resting against the frame, her calculating eyes evaluating the scene while she awaited orders. Cannan’s gaze went to the parchment, but he did not reach for it, scanning its contents from a distance. Then he looked at Narian, unruffled. “I can think of a dozen or more men capable of this.” “But you know who is responsible.” Cannan sat back, assessing his opposition. “I don’t know with certainty any more than you do. In the absence of definitive proof of guilt on behalf of my son and his friends, I suggest you and your fellows develop a sense of humor.” Then the captain’s tone changed, becoming more forbidding. “I can prevent an uprising, Narian. This, you’ll have to get used to.” Not wanting to be in the dark, I snatched up the parchment in question. My mouth opened in shock and dismay as I silently read its contents, the men waiting for me to finish. On this Thirtieth Day of May in the First Year of Cokyrian dominance over the Province of Hytanica, the following regulations shall be put into practice in order to assist our gracious Grand Provost in her effort to welcome Cokyri into our lands--and to help ensure the enemy does not bungle the first victory it has managed in over a century. Regulation One. All Hytanican citizens must be willing to provide aid to aimlessly wandering Cokyrian soldiers who cannot on their honor grasp that the road leading back to the city is the very same road that led them away. Regulation Two. It is strongly recommended that farmers hide their livestock, lest the men of our host empire become confused and attempt to mate with them. Regulation Three. As per negotiated arrangements, crops grown on Hytanican soil will be divided with fifty percent belonging to Cokyri, and seventy-five percent remaining with the citizens of the province; Hytanicans will be bound by law to wait patiently while the Cokyrians attempt to sort the baffling deficiency in their calculations. Regulation Four. The Cokyrian envoys assigned to manage the planting and farming effort will also require Hytanican patience while they slowly but surely learn what is a crop and what is a weed, as well as left from right. Regulation Five. Though the Province Wall is a Cokyrian endeavor, it would be polite and understanding of Hytanicans to remind the enemy of the correct side on which to be standing when the final stone is laid, so no unfortunates may find themselves trapped outside with no way in. Regulation Six. When at long last foreign trade is allowed to resume, Hytanicans should strive to empathize with the reluctance of neighboring kingdoms to enter our lands, for Cokyri’s stench is sure to deter even the migrating birds. Regulation Seven. For what little trade and business we do manage in spite of the odor, the imposed ten percent tax may be paid in coins, sweets or shiny objects. Regulation Eight. It is regrettably prohibited for Hytanicans to throw jeers at Cokyrian soldiers, for fear that any man harried may cry, and the women may spit. Regulation Nine. In case of an encounter with Cokyrian dignitaries, the boy-invader and the honorable High Priestess included, let it be known that the proper way in which to greet them is with an ass-backward bow.

Generally speaking a view of the available economic systems that have been tested historically must acknowledge the immense power of capitalism to generate living standards food housing education the amenities to a degree unprecedented in human civilization. The benefits of such a system while occasionally random and unpredictable with periods of undeniable stress and misery depression starvation and degradation are inevitably distributed to a greater and greater percentage of the population. The periods of economic stability also ensure a greater degree of popular political freedom and among the industrial Western democracies today despite occasional suppression of free speech quashing of dissent corruption of public officials and despite the tendency of legislation to serve the interests of the ruling business oligarchy the poisoning of the air water the chemical adulteration of food the obscene development of hideous weaponry the increased costs of simple survival the waste of human resources the ruin of cities the servitude of backward foreign populations the standards of life under capitalism by any criterion are far greater than under state socialism in whatever forms it is found British Swedish Cuban Soviet or Chinese. Thus the good that fierce advocacy of personal wealth accomplishes in the historical run of things outweighs the bad. And while we may not admire always the personal motives of our business leaders we can appreciate the inevitable percolation of the good life as it comes down through our native American soil. You cannot observe the bounteous beauty of our county nor take pleasure in its most ordinary institutions in peace and safety without acknowledging the extraordinary achievement of American civilization. There are no Japanese bandits lying in wait on the Tokaidoways after all. Drive down the turnpike past the pretty painted pipes of the oil refineries and no one will hurt you.

Laws that prohibit imports of foreign goods create monopolies at home and impoverish the public by condemning the country to restricted abundance, high prices, and, in Britain’s case, “the rude produce [of] its own soil.

The image of pollution suggests bringing together what ought to be kept apart. To pollute soil, air, or water is to blend into them foreign materials — machine oil, for example — so that these natural resources no longer nourish or delight very well. Similarly, the introduction of a third lover into a marriage or an idol into the natural human relation to God adds a foreign agent to them; it corrupts these entities by addition.

The disadvantage of being (relatively) bilingual is that you are neither this nor that. You don't fully belong. We spent nine months in Hungary in 1989 watching the state collapse around us and, under those circumstances, it became clear that I wasn't truly Hungarian, but an observer – a visitor with privileges, who could be useful but not of the language or its poetry. In England, the rest of the time, a foreign-born poet is of the language until he isn't; the point at which he hits the thick glass of English Words, where he will be deemed never quite to understand cricket or, say, John Betjeman, because these things are not in his DNA. That may or may not be true. But there you are, with the exquisite zoology of both languages, slightly detached from the soil you tread on, and maybe you see some things that the soil-born cannot. Maybe you can see them at certain angles. And you can make a certain poetry out of this, if only because poetry only appears at the point at which language is both familiar and strange. Language and what happens is not the same thing although we are almost always lulled into thinking that it is. Great poems continue to appear fresh because they remind us of that gap while, at the same time, appearing to heal it. Philip Larkin thought a thing could not be both a window and a fenêtre at the same time. In fact it is neither. It is, as any Hungarian would tell you, an ablak. And between the three words for the same thing there is a kind of shimmering. It is the light shining through the window.

His posturing for independence came to its logical climax when in 1966 he ordered all foreign troops out of France, arguing that in the event of war, he would not let French soldiers bow to American command as they had been forced to do in World War Two. The way de Gaulle announced his new policy has gone down in history. Apparently the Général phoned the American President, Lyndon Johnson, to tell him that France was opting out of NATO, and that consequently all American military personnel had to be removed from French soil. Taking part in the conference call was Dean Rusk, the US Secretary of State, and Johnson told Rusk to reply: ‘Does that include those buried in it?

I kneeled about eight feet from the scene and photographed, shocked by what I was witnessing. What happened to “liberating the Iraqis”? I was waiting for one of the soldiers to step in and stop the madness when I noticed an old woman in an abaya in the right corner of my frame. She was about sixty years old. She raised a propane tank over her head and smashed it on a crouching soldier’s neck. I kept shooting. No one even noticed me. The Americans didn’t understand the value of honor and respect in an Arab culture. Young American soldiers, many of whom had never traveled abroad before, much less to a Muslim country, didn’t realize that a basic familiarity with Arab culture might help their cause. During night patrols, fresh-faced Americans in their late teens and early twenties would stop cars jam-packed with Iraqi family members—men, women, and children—shine their flashlights into the cars, and scream, “Get the fuck out of the car!” Armed to the teeth, they busted into private homes late in the night, pushing the men to the floor, screaming in their faces in English, and zip-tying their wrists while questioning them—often without interpreters and while the children stood, terrified, in the doorway. They would shine their flashlights on women in nightgowns, unveiled, track their dirty boots through people’s homes, soil their carpets and their dignity. For an Arab man, foreigners seeing his wife uncovered brought shame and dishonor to the family, and it merited revenge.

the value of honor and respect in an Arab culture. Young American soldiers, many of whom had never traveled abroad before, much less to a Muslim country, didn’t realize that a basic familiarity with Arab culture might help their cause. During night patrols, fresh-faced Americans in their late teens and early twenties would stop cars jam-packed with Iraqi family members—men, women, and children—shine their flashlights into the cars, and scream, “Get the fuck out of the car!” Armed to the teeth, they busted into private homes late in the night, pushing the men to the floor, screaming in their faces in English, and zip-tying their wrists while questioning them—often without interpreters and while the children stood, terrified, in the doorway. They would shine their flashlights on women in nightgowns, unveiled, track their dirty boots through people’s homes, soil their carpets and their dignity. For an Arab man, foreigners seeing his wife uncovered brought shame and dishonor to the family, and it merited revenge.

On this Thirtieth Day of May in the First Year of Cokyrian dominance over the Province of Hytanica, the following regulations shall be put into practice in order to assist our gracious Grand Provost in her effort to welcome Cokyri into our lands--and to help ensure the enemy does not bungle the first victory it has managed in over a century. Regulation One. All Hytanican citizens must be willing to provide aid to aimlessly wandering Cokyrian soldiers who cannot on their honor grasp that the road leading back to the city is the very same road that led them away. Regulation Two. It is strongly recommended that farmers hide their livestock, lest the men of our host empire become confused and attempt to mate with them. Regulation Three. As per negotiated arrangements, crops grown on Hytanican soil will be divided with fifty percent belonging to Cokyri, and seventy-five percent remaining with the citizens of the province; Hytanicans will be bound by law to wait patiently while the Cokyrians attempt to sort the baffling deficiency in their calculations. Regulation Four. The Cokyrian envoys assigned to manage the planting and farming effort will also require Hytanican patience while they slowly but surely learn what is a crop and what is a weed, as well as left from right. Regulation Five. Though the Province Wall is a Cokyrian endeavor, it would be polite and understanding of Hytanicans to remind the enemy of the correct side on which to be standing when the final stone is laid, so no unfortunates may find themselves trapped outside with no way in. Regulation Six. When at long last foreign trade is allowed to resume, Hytanicans should strive to empathize with the reluctance of neighboring kingdoms to enter our lands, for Cokyri’s stench is sure to deter even the migrating birds. Regulation Seven. For what little trade and business we do manage in spite of the odor, the imposed ten percent tax may be paid in coins, sweets or shiny objects. Regulation Eight. It is regrettably prohibited for Hytanicans to throw jeers at Cokyrian soldiers, for fear that any man harried may cry, and the women may spit. Regulation Nine. In case of an encounter with Cokyrian dignitaries, the boy-invader and the honorable High Priestess included, let it be known that the proper way in which to greet them is with an ass-backward bow.

The Americans didn’t understand the value of honor and respect in an Arab culture. Young American soldiers, many of whom had never traveled abroad before, much less to a Muslim country, didn’t realize that a basic familiarity with Arab culture might help their cause. During night patrols, fresh-faced Americans in their late teens and early twenties would stop cars jam-packed with Iraqi family members—men, women, and children—shine their flashlights into the cars, and scream, “Get the fuck out of the car!” Armed to the teeth, they busted into private homes late in the night, pushing the men to the floor, screaming in their faces in English, and zip-tying their wrists while questioning them—often without interpreters and while the children stood, terrified, in the doorway. They would shine their flashlights on women in nightgowns, unveiled, track their dirty boots through people’s homes, soil their carpets and their dignity. For an Arab man, foreigners seeing his wife uncovered brought shame and dishonor to the family, and it merited revenge.

River, the word, contains within it all rivers, which flow like tributaries into it. And this word contains not only all rivers, but more important all my rivers: every accesible experience of every river I've seen, swum in, fished, heard about, felt directly or been affected by in any other manner oblique, secondhand or otherwise. These "rivers" are infinitely tessellating rills and affluents that feed fiction's ability to spur the imagination. I read the word river and, with or without context, I'll dip beneath its surface. (I'm a child wading in the soil and muck, my feet cut on a river's rock-bottom; or the gray river just out the window, now, just to my right, over the trees of the park-spackled with ice. Or-the almost seismic eroticism of a memory from my teens-of the shift of a skirt on a girl in spring, on a quai by an arabesque of a river, in a foreign city...) This is a word's dormant power, brimming with pertinence. So little is needed from the author, when you think of it. (We are already flooded by river water, and only need the author to tap this reservoir.)

It is the child turning his head, wanting to breathe something more than soil-warm dinner, the one day laughter of his own child which makes a man in a foreign land chamber a round. Swift but surgical, his decision closes heaven‟s door―but decide he must should it open again for anyone willing to wipe the dirt from his face and stand." --from Shepherd Bodhisattva

That is why in the case of some of our Mohammedan or Christian countrymen who had originally been forcibly converted to a non-Hindu religion and who consequently have inherited along with Hindus, a common Fatherland and a greater part of the wealth of a common culture—language, law, customs, folklore and history—are not and cannot be recognized as Hindus. For though Hindusthan to them is Fatherland as to any other Hindu yet it is not to them a Holyland too. Their holyland is far off in Arabia or Palestine. Their mythology and Godmen, ideas and heroes are not the children of this soil. Consequently their names and their outlook smack of a foreign origin. Their love is divided. Nay, if some of them be really believing what they profess to do, then there can be no choice—they must, to a man, set their Holy-land above their Fatherland in their love and allegiance. That is but natural. We are not condemning nor are we lamenting. We are simply telling facts as they stand. We have tried to determine the essentials of Hindutva and in doing so we have discovered that the Bohras and such other Mohammedan or Christian communities possess all the essential qualifications of Hindutva but one and that is that they do not look upon India as their Holyland.

Finally, McClintock went on to really tear Calderón—and the moronic Democrats who supported him—a new one: It is an outrage that a foreign head of state would appear in this chamber and actively seek to do so [undermine our immigration laws]. And it is a disgrace that he would be cheered on from the left wing of the White House and by many Democrats in this Congress. And that was the line that really made us want to grab Representative McClintock and plant like twelve zillion kisses on his face. See, that’s the difference between liberals and conservatives. Liberals stand up and applaud a foreign leader who rips on their country on their own soil. Conservatives don’t take that crap lying down.

Maxine Beneba Clarke is a powerful and fearless storyteller, and this collection -- written with exquisite sensitivity and yet uncompromising -- will stay with you with the force of elemental truth. Clarke is the real deal, and will, if we're lucky, be an essential voice in world literature for years to come.

Pummeling her pillow, she wondered if Ranulf understood about hiraeth. It translated as "longing," but meant so much more, the love of the Welsh for their homeland, a sense of belonging, pride in their past, why they did not thrive when uprooted, like plants set down in foreign soil. If Ranulf wanted them to live in England, she would offer no protest, for she would have followed him to Hell if need be. But it would be a life in exile.

Proslavery southerners were highly suspicious of Douai’s plan to establish a forum for public debate in their own backyard, presuming that this was simply a strategy for camouflaging abolitionist intentions. The climate of fear and self-censorship created by antebellum southerners around the slavery issue ran counter to Douai’s notion of free enlightened discourse. Moreover, it reminded him of the repressive Old World structures that he and his fellow emigrants had left behind. The harsh, occasionally even violent attacks of the proslavery majority smacked very much of the police states they had vehemently opposed in Germany. “You had rather be off or we shall make [you] go,” infuriated southerners told the foreign-born agitators. In this situation, slavery had ceased to be an abstract ideological problem. Invoking the right to free speech and using slavery as a metaphor to illustrate his own condition...Though the Texas free-soil activists wrote extensively about the economic dimensions of slavery, it was their own intellectual enslavement they feared most. For them, slavery was morally and politically wrong, but it was also useful as a yardstick for measuring their own degree of freedom.

She’s a country forged in pain and glory, her soil is tainted with the blood of those who fought and died for her. She’s the conqueror of the old world and the streets of this here London Town weave spells around those from foreign lands. She’s opportunity and history and culture. She’s beauty and fucking grace, darlin’, and she’ll leave her mark on you forever now, because you’ve already placed your feet upon her pavements, and once you walk in the footsteps of the people who’ve lived here, it’ll alter you in ways you can’t even imagine yet. This city was a kingdom of brutality, from the cutthroat royals who publicly executed countless unfortunate sods at Tower Hill, to louts like Jack the Ripper who spilled the guts of his victims all over Whitechapel - the very place you find yourself in right now. This city’s been burned to the ground, bombed by the Luftwaffe, and still she stands. It’s survived plagues and winters cold enough to freeze your heart in your very chest. It ain’t easy to leave a mark on this place, but it sure leaves a mark on you. And you’re marked Anya Volkov, it’s already too late for you.

The idiots take over in the final days of crumbling civilizations. Idiot generals wage endless, unwinnable wars that bankrupt the nation. Idiot economists call for reducing taxes for corporation and the rich and cutting social service programs for the poor. They project economic growth on the basis of myth. Idiot industrialists poison the water, the soil, and the air, slash jobs and depress wages. Idiot bankers gamble on self-created financial bubbles. Idiot journalists and public intellectuals pretend despotism is democracy. Idiot intelligence operatives orchestrate the overthrow of foreign governments to create lawless enclaves that give rise to enraged fanatics. Idiot professors, “experts,” and “specialists” busy themselves with unintelligible jargon and arcane theory that buttresses the policies of the rulers. Idiot entertainers and producers create lurid spectacles of sex, gore, and fantasy.

According to Eden’s personal secretary, Oliver Harvey, his master was ‘horrified’ by Churchill’s plan and tried to talk him out of it. He failed. In despair, he rang the US ambassador, John Winant, who, similarly taken aback, advised that such a visit would not be appropriate until the New Year at the earliest. Harvey too was appalled, noting, ‘I am aghast at the consequence of both [Churchill and Eden] being away at once. The British public will think quite rightly that they are mad.’ If Eden called off his Moscow mission, however, it would send the wrong message entirely to the Kremlin, since ‘it would be fatal to put off A.E.’s visit to Stalin to enable PM to visit Roosevelt. It would confirm all Stalin’s worst suspicions.’20 Eden persisted. He phoned the deputy prime minister, Clement Attlee, who agreed with him wholeheartedly and undertook to oppose the prime minister’s scheme at Cabinet. His objection had no effect: nothing would divert Churchill from his chosen course. When Cadogan spoke to him later that evening, to explain that Eden was ‘distressed’ at the idea of their both being out of the country at the same time, Churchill brushed him aside, saying, ‘That’s all right: that’ll work very well: I shall have Anthony where I want him.’21 Though he did not put it quite so bluntly when discussing this personally with Eden, Churchill left him in no doubt that ‘a complete understanding between Britain and the United States outweighed all else’.22 This conviction was reinforced by the Japanese attack on Pearl Harbor and, according to the new CIGS, Brooke, the pressing need ‘to ensure that American help to this country does not dry up in consequence’.23 Eden’s opposition to Churchill’s visit had genuine diplomatic validity, but neither was he entirely disinterested, for, as Harvey put it, the prime ministerial trip would ‘take all the limelight off the Moscow visit’.24 The unfortunate Foreign Secretary was not only unwell but also disconsolate as HMS Kent set off into rising seas and darkening weather. The British party of Eden, Cadogan and Harvey, accompanied by Lieutenant General Sir Archibald Nye (the newly appointed Vice Chief of the Imperial General Staff) and a phalanx of officials, set foot on Russian soil on 13 December. Their arrival gave Cadogan (who was not a seasoned

The fear is this: a surge of foreign invaders into an isolated ecosystem will disrupt food chains, alter soil chemistry, upset bacterial communities and mycorrhizal networks beneath the ground, outcompete slower-moving natives, carry in diseases.

His words were echoed in the House of Lords by the former Prime Minister. William Pitt, Lord Chatham, came from a dynasty whose fortunes were made in India: his father, ‘Diamond Pitt’, brought back from his governorship of Madras the fortune that had made possible Pitt’s career. Pitt did not, however, like to be reminded of this, and now raised the alarm that the EIC was bringing its corrupt practices back from India and into the very benches of the Mother of Parliaments. ‘The riches of Asia have been poured in upon us,’ he declared at the despatch box, ‘and have brought with them not only Asiatic luxury, but, I fear, Asiatic principles of government. Without connections, without any natural interest in the soil, the importers of foreign gold have forced their way into Parliament by such a torrent of private corruptions as no private hereditary fortune could resist.’31

Bitsy seems unimpressed, even when I describe the big campaign. "You sound like Whitman," she says, slow and monotone. "Work, work, work." I don't react. Instead, I reply by asking about her husband, Whitman Strayer II, a med-school dropout turned venture capitalist who now helps Oxford's elite decide what to do with all their money. "He's fine." She adds nothing more. "Still traveling a lot? Last I heard he was partnering with investors in Atlanta? Birmingham? Dallas? Looking for start-ups." "Yep. As I said, he's fine." She gives me a glance that warns me to back off, so I turn my attention back to the landscape, eager to drink in every gift Mississippi offers. Behind the picnic table, a batch of invasive kudzu has crept in from a steep ravine. With no natural balance to keep it in check, the Asian species now abuses its power, growing thick, leafy webs across everything in reach. Even the trees with the deepest roots have fallen victim to this vicious vine. As Bitsy's words echo, I wonder what lesson the kudzu wants to teach me. Have I, too, done better in foreign soil, opting to go far from the challenging conditions of home? Have I been able to thrive out there in Arizona, living without any real competition? Or am I nothing more than a wayward transplant, an aimless seed taking more than my fair share?

At first, the Muslim community, in its minority position, settles in a foreign land and practices Dar al-Sulh, meaning ‘momentary peace’. This happens because the infidel, in his blindness and naïvety, allows Islamic proselytism on his own soil, without requiring any reciprocity in Muslim lands. This is the stage that we are currently experiencing

The outside world called this the “Spanish civil war,” but no worker in Spain ever thought of it as anything but an invasion by foreign Fascists who were pledged to put down and enslave the workers of all Europe and keep them as slaves for the rest of time. Spanish landlords and great capitalists and high prelates of a degenerate Church had hired this crime and paid for it by pledging the national wealth of Spain, the iron ore and copper and all the products of the soil. Foreign troops were doing the fighting, and the weapons were without exception of foreign manufacture

I had stayed closer to Japan than she had. I yearned for Japan, Japanese food, Japanese people; I loved the Japanese language and, more than anything, Japanese literature written with the three distinct systems of Japanese writing: graceful hiragana ひらがな, spartan katakana カタカナ, and dense kanji 漢字. Someday soon I was to return to Japan, to the country that held all things dear to me, and when I did, then at last I would awaken deep, slumbering yearnings and embark triumphantly and ecstatically on a new life—my real life. Yet that day never came, and I had ended up spending an unconscionable portion of my one-and-only life on foreign soil, far from where I was meant to be.

A contingent of U.S. Marines prepared to depart as the Stars and Stripes was lowered, permanently drawing the curtains on U.S. occupation of the base that began in 1899. As President Ramos remarked, “There has been no day that foreign troops were not based on our soil,” with foreign military presence finally ending after more than four hundred years.

When things fall apart, the children of the land scurry and scatter like birds escaping a burning sky. They flee their own wretched land so their hunger may be pacified in foreign lands, their tears wiped away in strange lands, the wounds of their despair bandaged in faraway lands, their blistered prayers muttered in the darkness of queer lands. Look at the children of the land leaving in droves, leaving their own land with bleeding wounds on their bodies and shock on their faces and blood in their hearts and hunger in their stomachs and grief in their footsteps. Leaving their mothers and fathers and children behind, leaving their umbilical cords underneath the soil, leaving the bones of their ancestors in the earth, leaving everything that makes them who and what they are, leaving because it is no longer possible to stay. They will never be the same again because you just cannot be the same once you leave behind who and what you are, you just cannot be the same. Look at them leaving in droves despite knowing they will be welcomed with restraint in those strange lands because they do not belong, knowing they will have to sit on one buttock because they must not sit comfortably lest they be asked to rise and leave, knowing they will speak in dampened whispers because

The spectacular torchlight processions and pagan festivals that formed such a prominent feature of the Third Reich were naturally much remarked on by foreigners. Some were repelled but others thought them a splendid expression of Germany’s new-found confidence. To many it seemed that National Socialism had displaced Christianity as the national religion. Aryan supremacy underpinned by Blut und Boden [blood and soil] was now the people’s gospel, the Führer their saviour.

Soon he would be walking a beat in one of the training camps, with a bugle call in his ears and the turmoil of thousands of soldiers in the making around him; soon, too, he would be walking the deck of a transport.....feeling under his feet the soil of a foreign country, with hideous and incomparable war shrieking its shell furies and its man anguish all about him.

Mauve took in the scenery of the well-lit night. The moon’s rays highlighted the crashing waves below the cliff. “The moon is so silver and full tonight,” she commented. She didn’t know how to offer comfort to Jenay. As a mother, her heart must be breaking too for her son, who was so far away on foreign soil. A thought hit her. “Perhaps Oshki is looking at the same moon tonight.” Jenay turned her head, her dark, amber eyes pools of tears. She reached out and grasped Mauve’s hand. Mauve held her mother-in- law’s hand firmly. “What a comforting thought.” A slight smile twitched at Jenay’s lips, and she turned to look fully out the glass.

That is clear enough. The dislike of America has nothing to do with democracy versus dictatorship, or wealth, or freedom of religion and assembly. It is directly related to American foot-dragging in stick-handling a just settlement of the Palestinian question, while continuing to meddle in Middle Eastern affairs, including the stationing of troops on soil considered sacred to Islam. In short, American foreign policy was the root of the conflict.

JUSTIFYING OPPRESSION While history has proven Malthusianism empirically false, however, it provides the ideal foundation for justifying human oppression and tyranny. The theory holds that there isn’t enough to go around, and can never be. Therefore human aspirations and liberties must be constrained, and authorities must be empowered to enforce the constraining. During Malthus’s own time, his theory was used to justify regressive legislation directed against England’s lower classes, most notably the Poor Law Act of 1834, which forced hundreds of thousands of poor Britons into virtual slavery. 11 However, a far more horrifying example of the impact of Malthusianism was to occur a few years later, when the doctrine motivated the British government’s refusal to provide relief during the great Irish famine of 1846. In a letter to economist David Ricardo, Malthus laid out the basis for this policy: “The land in Ireland is infinitely more peopled than in England; and to give full effect to the natural resources of the country, a great part of the population should be swept from the soil.” 12 For the last century and a half, the Irish famine has been cited by Malthusians as proof of their theory of overpopulation, so a few words are in order here to set the record straight. 13 Ireland was certainly not overpopulated in 1846. In fact, based on census data from 1841 and 1851, the Emerald Isle boasted a mere 7.5 million people in 1846, less than half of England’s 15.8 million, living on a land mass about two-thirds that of England and of similar quality. So compared to England, Ireland before the famine was if anything somewhat underpopulated. 14 Nor, as is sometimes said, was the famine caused by a foolish decision of the Irish to confine their diet to potatoes, thereby exposing themselves to starvation when a blight destroyed their only crop. In fact, in 1846 alone, at the height of the famine, Ireland exported over 730,000 cattle and other livestock, and over 3 million quarts of corn and grain flour to Great Britain. 15 The Irish diet was confined to potatoes because—having had their land expropriated, having been forced to endure merciless rack-rents and taxes, and having been denied any opportunity to acquire income through manufactures or other means—tubers were the only food the Irish could afford. So when the potato crop failed, there was nothing for the Irish themselves to eat, despite the fact that throughout the famine, their homeland continued to export massive amounts of grain, butter, cheese, and meat for foreign consumption. As English reformer William Cobbett noted in his Political Register: Hundreds of thousands of living hogs, thousands upon thousands of sheep and oxen alive; thousands upon thousands of barrels of beef, pork, and butter; thousands upon thousands of sides of bacon; and thousands and thousands of hams; shiploads and boats coming daily and hourly from Ireland to feed the west of Scotland; to feed a million and a half people in the West Riding of Yorkshire, and in Lancashire; to feed London and its vicinity; and to fill the country shops in the southern counties of England; we beheld all this, while famine raged in Ireland amongst the raisers of this very food. 16 “The population should be swept from the soil.” Evicted from their homes, millions of Irish men, women, and children starved to death or died of exposure. (Contemporary drawings from Illustrated London News.)

The gardens were indeed spectacular: lush, green and blazing with summer color. Anna particularly loved the path to the stables, which was lined with ancient oak trees, their foliage creating a tunnel of green shade through which to walk. 'Rosa Mundi,' said Ed, pausing at a bush heavy with candy-striped bright pink-and-white blooms. 'One of the oldest roses, introduced to Britain before William the Conqueror.' Anna was once again reminded of how extraordinarily long some plants had been around for, blooming, dying and blooming again across the centuries, seeds scattered on the wind, seedlings divided and shared, sold and replanted in foreign soil.

even began to wonder if there was any point in war on foreign soil, especially in a country that didn’t even border America.

Warm, buttery sunlight through the leaves, setting them glowing like rubies and citrines. The damp, earthen scent of rotting things beneath the leaves and roots she lay upon. Had been thrown and left upon. Everything hurt. Everything. She couldn't move. Couldn't do anything but watch the sun drift through the rich canopy far overhead, listen to the wind between the silvery trunks. And the centre of that pain, radiating outward like living fire with each uneven, rasping breath... Light, steady steps crunched on the leaves. Six sets. A border guard, a patrol. Help. Someone to help- A male voice, foreign and deep, swore. Then went silent. Went silent as a single pair of steps approached. She couldn't turn her head, couldn't bear the agony. Could do nothing but inhale each wet, shuddering breath. 'Don't touch her.' Those steps stopped. It was not a warning to protect her. Defend her. She knew the voice that spoke. Had dreaded hearing it. She felt him approach now. Felt each reverberation in the leaves, the moss, the roots. As if the very land shuddered before him. 'No one touches her,' he said. Eris. 'The moment we do, she's our responsibility.' Cold, unfeeling words. 'But- but they nailed a-' 'No one touches her.' Nailed. They had spiked nails into her. Had pinned her down as she screamed, pinned her down as she roared at them, then begged them. And then they had taken out those long, brutal iron nails. And the hammer. Three of them. Three strikes of the hammer, drowned out by her screaming, by the pain. She began shaking, hating it as much as she'd hated the begging. Her body bellowed in agony, those nails in her abdomen relentless. A pale, beautiful face appeared above her, blocking out the jewel-like leaves above. Unmoved. Impassive. 'I take it you do not wish to live here, Morrigan.' She would rather die here, bleed out here. She would rather die and return- return as something wicked and cruel, and shred them all apart. He must have read it in her eyes. A small smile curved her lips. 'I thought so.' Eris straightened, turning. Her fingers curled in the leaves and loamy soil. She wished she could grow claws- grow claws as Rhys could- and rip out that pale throat. But that was not her gift. Her gift... her gift had left her here. Broken and bleeding. Eris took a step away. Someone behind him blurted, 'We can't just leave her to-' 'We can, and we will,' Eris said simply, his pace unfaltering as he strode away. 'She chose to sully herself; her family chose to deal with her like garbage. I have already told them my decision in this matter.' A long pause, crueller than the rest. 'And I am not in the habit of fucking Illyrian leftovers.' She couldn't stop it, then. The tears that slid out, hot and burning. Alone. They would leave her alone here. Her friends did not know where she had gone. She barely knew where she was. 'But-' That dissenting voice cut in again. 'Move out.' There was no dissension after that. And when their steps faded away, then vanished, the silence returned. The sun and the wind and the leaves. The blood and the iron and the soil beneath her nails. The pain.

But the forest elder lifted me higher still, and I saw the road not as a single stripe of death, but as a feeler reaching out from a foreign organism. The road was to that system, not a stripe of death but a root, securing it in new soil. And just as I had imagined the pathways and byways that would spread out from it as small rootlets, so they were. And if I followed that root back to its source, I saw the Kingdom of Gernia, growing and spreading just as organically as a vine crawling up a tree. The vine that used a tree to reach the sunlight did not intend evil to the tree; it was incidental that it sucked all life from the tree as it climbed and spread, shading the tree’s leaves with its own tendrils and foliage. The roads fed Gernia, and were focused only on sustaining their own organism. For Gernia to live, the road must grow. It could not survive without its growing, spreading roots. My civilization and the forest were two organisms, competing for resources. One would shade out the other.

They come to our wards and branches feeling as though they are strangers. "Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God" (Eph. 2:19). We read in the scriptures about seeds and about the sower of seeds (Matt.13). We are taught that a seed can grow, become a tree, and bear fruit. But we have to have good soil to accept the good seed, and that is one of our roles in The Church of Jesus Christ of Latter-day Saints--that we provide the soil which nurtures the seed so it can grow and bear fruit and that the fruit remains (John 15:16). Many are strong enough to endure to the end. Without receiving a warm hand of fellowship, some become discouraged and unfortunately may lose that spirit that brought them to the waters of baptism. What was once a centerpiece in their existence is pushed aside for what they may perceive to be an offense, more pressing matters of the day, or it is simply lost in the shuffle of living. (Ensign 4/84)

I will not obey orders to disarm Americans. I will not obey orders to conduct warrantless searches. I will not obey orders to detain Americans wrongfully labeled as enemy combatants. I will not obey orders to invade a state that asserts its sovereignty. I will not obey orders to force law-abiding American citizens into detention camps. I will not obey orders to assist foreign troops on United States soil to assert control over our citizens. I will not obey orders to confiscate the property of our citizens, including their food and belongings. I will not obey orders to impose martial law. I will not obey orders to infringe upon the freedoms afforded all Americans in the Bill of Rights.

outside your little hidey hole in Miami.” “OK, what do you want?” “We’re trying to track down a guy, a foreign national, on American soil. We believe New York.” “Face recognition should’ve picked him up if you have him on file.” “I would’ve thought so . . . but it hasn’t.” “Why is that?” “This man is an assassin. And we believe he’s about to carry out a terrorist attack. Maybe a hit. We don’t know.” “And you’ve used all face-recognition technology at your disposal?” Reznick turned and looked at O’Donoghue, who nodded. “Yes, we have.” “Then you got a problem.” “That’s why I’m calling. Can you help me or not?” There was a silence, as if the hacker was considering what he was about to say. “I might.” Reznick felt exasperation. “Look, I haven’t got time to play games, my friend.” “I’m working on some software. I hope to patent it later this year, once I’ve tested it more extensively. This is my intellectual property, so I’m reluctant to give out the details.” “What exactly does this software do?” “It recognizes people through how they walk. Their gait. And it’s phenomenally accurate.” “We’ve got footage of the guy we’re looking for walking in Tijuana.” “Send it to me.” “This is real classified stuff, my friend.” “I’m former NSA, cleared at the highest level. I know all about what you’re talking about.” “Where will we send the clip?” The hacker gave a ProtonMail address. “Swiss-based, encrypted, right?” “Exactly, Reznick. Why I use it.” O’Donoghue keyed in the email address and sent the covert footage of Andrej Dragović with Dimitri Merkov in Tijuana. A few moments later, the hacker spoke. “Which

Yet they weren’t freed from death, despite signatures on papers ending the fight. Planes continued to disappear over foreign soil, ships sank in the Pacific waves, trucks swerved off roads, and infections traveled among the men with a final desperate attempt to prevent their homecoming.  A message from Western Union still made a mother’s heart go numb. And

Indeed, as important as the prospect of physical bodily changes, he saw the immigrant psyche changing as it gradually adopted the psychology of the aboriginal peoples. Despite the best efforts of American whites, fragments of an American Indian soul were constantly appearing in their dreams and fantasies. “The American presents a strange picture,” Jung said, “a European with Negro behavior and an Indian soul. He shares the fate of all usurpers of foreign soil.”18

I was living on foreign soil, and I instinctively knew that only if I processed the grief that always accompanies change could I regain my equilibrium. The more change we have in our lives, the more transitions and pain with which we have to contend. The little and big endings we endure all leave wounds that must be healed, and who can ever tell how long this will take?

The first step is to care, Tukks’s voice seemed to whisper. Some talk about being emotionless in battle. Well, I suppose it’s important to keep your head. But I hate that feeling of killing while calm and cold. I’ve seen that those who care fight harder, longer, and better than those who don’t. It’s the difference between mercenaries and real soldiers. It’s the difference between fighting to defend your homeland and fighting on foreign soil. It’s good to care when you fight, so long as you don’t let it consume you. Don’t try to stop yourself from feeling. You’ll hate who you become.

THE STILT FISHERMEN OF KATHALUWA

The struggle against terrorism that the United States and other Western countries say they are conducting is suffering from impotence since they do not dare to clearly name their enemies (radical Islam) and because, out of naïveté, they are allowing millions of foreign immigrants from the Third World and Islamic countries to set themselves up on their own soil, especially in Europe. The 52 million Muslims present in Europe, from Gibraltar to Russia, are breeding grounds for Islamist terrorists much more dangerous than the terrorist networks of the Near East! On the other hand, Europeans and Americans are completely blind to the coming of an ethnic civil war and a demographic submersion much more serious than ‘terrorism’. It is not bombs and armed attacks, but rather ethnic submersion that destroys peoples. On the contrary, bombs and violence can wake them up. The principal weapon of war in every age has been the infiltration, naturalisation, and progressive seizure of power by foreigners.

The struggle against terrorism that the United States and other Western countries say they are conducting is suffering from impotence since they do not dare to clearly name their enemies (radical Islam) and because, out of naïveté, they are allowing millions of foreign immigrants from the Third World and Islamic countries to set themselves up on their own soil, especially in Europe. The 52 million Muslims present in Europe, from Gibraltar to Russia, are breeding grounds for Islamist terrorists much more dangerous than the terrorist networks of the Near East! On

Idiot industrialists poison the water, the soil, and the air, slash jobs and depress wages. Idiot bankers gamble on self-created financial bubbles. Idiot journalists and public intellectuals pretend despotism is democracy. Idiot intelligence operatives orchestrate the overthrow of foreign governments to create lawless enclaves that give rise to enraged fanatics. Idiot professors, “experts,” and “specialists” busy themselves with unintelligible jargon and arcane theory that buttresses the policies of the rulers. Idiot entertainers and producers create lurid spectacles of sex, gore, and fantasy. There is a familiar checklist for extinction. We are ticking off every item on it.

When I first stepped foot on foreign soil on behalf of my country in 1997, America was arguably the sole superpower of the world. Since then, our country and the world had been rocked first by terrorism on a sustained international scale, then a war that opened with shock and awe but quickly descended into loss and devastation, and then a global economic crisis. Reframing the story of American power in the world was central to the new mission: We were no longer focused on sending boots on the ground. No, this time we were sending Hillary Clinton in kitten heels.

Englishmen took the wealth of foreign nations and claimed it as their own. But we are still a long way from recognising the deeper truth: that it was practised first on their own soil, when the landlords colonised the commons.

See, In India I am going to say as I am Indian citizen, yes there is environmental concerns everywhere in India but they seem to be tiny and can be tackled within 20 years. So either it is exaggerated problem or the real pollution data is not open source i .e - Government is indirectly supporting and/ or hiding monopolies. Because governments focus is only on farming practices where land lords are having too much lands and using mixed system of farming because of unpredictable weather and indeed it does pollute the soil but applying biological remediation will obviously help treat and cleanse them. Why biological remediation is not at all considered? Animal genomics is under ethics, ok understood but microbial genomics, plant genomics? See there is certainly environmental problems from industries that affect farming, But i visualize that it is to eliminate land lords to make complete manu smiriti India. And who polluted farming system, obviously fertilizers and who allowed it? Indian government! before 200 years was there fertilizers in India? Why did they allow it, is it because they wanted pollute it for the money they get from foreign giants! or is it because they wanted to pollute the environment deliberately and then they want to cleanse it so that they get good names and meanwhile while cleansing strategies applied, as a partnership they enter into the system and then they eliminate land holders and make them sudras again manusmiriti concept! Isn't it? Do you know something this manu smiriti concept never much happened in South India, yeah it happened only upto certain level not completely like Uttar Pradesh and Rajasthan. You people have polluted the environment now just pretending to be gods of saving nature and after inturns slowly making manusmiriti India. Yes south has pollution, and we know how to tackle it, we have scientists, we have context specific reasons, we have languages and cultures to protect. Indian law says, every cultures have their own rights to preserve their culture. Yes world is one, I agree, Context specificity always remains same. We have problems yes agreed we resolve it, Indian government as a sovereign country, it your duty to support our work and question only when it is against law, humanism and immorality.