For Highlights Purposes Only Quotes

You are such a dork,” I exclaim as my fingers flit over the multitude of images and videos of Will Smith. Pinned quotes and sayings are highlighted, and I chuckle when I recognize a few. “Oh. My. God. Did you actually learn these on purpose?” He reels me into his arms and kisses the top of my head. “Will I be cementing my dork status if I answer affirmatively?” “Absolutely.” I look up into his beautiful eyes. “But I only love you more for it.

Highlighters: Not only can their felted tips lose their integrity and dry out, when highlighters no longer work, they are designed for the landfill. Colored pencils can serve the same purpose and last longer. As mentioned earlier, they also have the advantage of being erasable and their leftovers and shavings compostable.

In education, postmodernism rejects the notion that the purpose of education is primarily to train a child’s cognitive capacity for reason in order to produce an adult capable of functioning independently in the world. That view of education is replaced with the view that education is to take an essentially indeterminate being and give it a social identity.[24] Education’s method of molding is linguistic, and so the language to be used is that which will create a human being sensitive to its racial, sexual, and class identity. Our current social context, however, is characterized by oppression that benefits whites, males, and the rich at the expense of everyone else. That oppression in turn leads to an educational system that reflects only or primarily the interests of those in positions of power. To counteract that bias, educational practice must be recast totally. Postmodern education should emphasize works not in the canon; it should focus on the achievements of non-whites, females, and the poor; it should highlight the historical crimes of whites, males, and the rich; and it should teach students that science’s method has no better claim to yielding truth than any other method and, accordingly, that students should be equally receptive to alternative ways of knowing.[25]

According to Southwest CEO Gary Kelly, a company’s purpose should answer the question, “Why do we exist?” Kelly adds, “We exist to connect people to what’s important in their lives through friendly, reliable, and low-cost air travel.”6 Only storytelling can rally passionate people around a common purpose. Each week Kelly gives a “shout out”—public praise—to employees who have gone above and beyond to show great customer service. Each month the Southwest Spirit magazine features the story of an employee who has gone above and beyond. Southwest highlights positive behaviors through a variety of recognition programs and awards. Finally, internal corporate videos are filled with real examples and stories to help employees visualize what each step of the purpose looks and feels like.

At the same time as suggesting the language game we clearly do not have a change in the name of God as our only way to think in New Testament terms of an earth at peace. There is Jesus! It is very hard to attribute violence to the originator of the gospel, of the good news of God’s forgiveness and love, of divine healing and welcome. Despite the fact that people refer to his action in the temple in the last days of his life as an exceptional yet conclusive ‘proof’ of Jesus’ use of violence no serious bible scholar would look on these actions divorced from his whole ministry. And because of that we have to see them as a conscious and deliberate prophetic sign-action, taking control of the temple for a brief period to show how it stood in contrast to the direct relationship with God which he proclaimed, and to make the point with a definitive emphasis. The whip he plaits in John is used to drive the animals, probably with the sound of the crack alone. No one is attacked. No one gets hurt. And very soon the situation reverts to the status quo: the authorities take back control of the temple and decide on Jesus’ suffering and death in order to control him. Overall the event is to be seen as Jesus placing himself purposely and calculatedly in the cross-hairs for the sake of the truth, much rather than doing harm to anyone else. The consequences of his actions were indeed ‘the cross’, and supremely in the situation of crucifixion Jesus does not invoke retaliation on his enemies, or threaten those who reject redemption; rather he prays for their forgiveness. No, Jesus’ whole life-story makes him unmistakably a figure of transcendent nonviolence. The problem lies elsewhere, with the way the cross is interpreted within the framework of a violent God. It is unfathomably ironic that the icon of human non-retaliation, Jesus’ cross, gets turned in the tradition into a supreme piece of vengeance—God’s ‘just’ punishment of Jesus in our place. My book, Cross Purposes, is about the way this tradition got formed and it represents just one of a constant stream of writing, gathering force at the end of the last century and continuing into this, questioning how this could be the meaning of the central symbol of Christianity.2 I think the vigor of that question can only continue to grow, while the nonviolence of Jesus’ response must at the same time stand out in greater and greater relief, in its own right and for its own sake. And for that same reason the argument at hand, of ‘No-name’ for a nonviolent God, can only be strengthened when we highlight the nonviolence of Jesus against the traditional violent concept of ‘God’. Now

During World War II, Waterman (1943) highlighted this fact and proposed an interesting theory regarding the original purpose of this structure.  He suggested that the Solomonic temple was not originally a temple at all but actually a treasury building for the administration. According to this theory, it was only later in Judean history that this treasury building was converted into use as a temple. 

Our discussion is serious; if you do not deign to give me your attention, I am not going to bow and scrape before you. I have the underground. But so long as I live and desire - let my hand wither20 if I bring even one little brick for such a tenement house! Never mind that I myself have just rejected the crystal edifice, for the sole reason that one cannot taunt it with one's tongue. I said that not because I have such a love of putting out my tongue. Perhaps I was angry simply because such an edifice, at which it is possible not to put out one's tongue, has never yet been found among all your edifices. On the contrary, I would let my tongue be cut off altogether, from sheer gratitude, if only it could be so arranged that I myself never felt like sticking it out again. What do I care that it's impossible to arrange it so, and one must content oneself with apartments? Why, then, have I been arranged with such desires? Can it be that I've been arranged simply so as to come to the conclusion that my entire arrangement is a hoax? Can that be the whole purpose? I don't believe it. You know what, though: I'm convinced that our sort, the underground ones, ought to be kept on a tether. Though we're capable of sitting silently in the underground for forty years, once we do come out and let loose, we talk, talk, talk... ========== Notes From Underground (Fyodor Dostoyevsky; Richard Pevear) - Your Highlight on Location 924-929 | Added on Monday, April 13, 2015 12:12:38 AM

Mark 10.1-12 The Lord Jesus reorients people to God’s design for marriage (jeffreyuriarte@gmail.com) - Your Highlight on Location 37-42 | Added on Monday, June 2, 2014 7:47:07 AM he fall into sin dramatically wounded the institution of marriage.  Just think of how Adam threw his wife under the bus when confronted by God in the garden.  He was just the first one.  Dysfunction and trouble affect all marriages – and a lot of it is the direct result of sinful hearts, minds, and wills.  Our Saviour came into this world not only to save souls, not even only to save souls and bodies, but also to redeem all of life, including marriage.  He is the one who restores creation, who brings it back into God’s precise purposes.

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So, what exactly did Ignita tell you about me?” he hissed, sounding decidedly peevish, even to his own ears. “All good?” “Besides that you are her favourite great-nephew by any measure under the suns –” wielding the foot-wide ladle with aplomb, she poured one last bucketful of dragonwort soup, a noted restorative, down his throat with a pleasant gurgle “– she said that you are honourable, faithful, creative, artistic, misunderstood, a Dragon whose heart lives in his poetry, which you have sadly neglected to admit to me; you are finicky to a fault, severely short-sighted and lacking in firepower.” Gnarr-rum-blasted-death! he swore unhappily. “Nice list. Thanks for sharing.” Blithely, the mite added, “Ignita is also furious that you did not come to her earlier with your eye problems.” Blitz said something even ruder. “She even claimed that I’m more stubborn than you, which I believe was meant to be a compliment. Now, hold still. The eye drops are next.” “She specifically said, ‘Lacking in fire power?’ ” He sighed moodily, unable to break the sense of being utterly defeated. This was not a happy place for a Dragon. His wings drooped as if they weighed a tonne each, and his food stomach churned with nausea. “She didn’t use words such as disabled, worthless, fireless lizard, witless fool, cold-hearted undraconic worm, a Dragon who is no Dragon at all, or –” “Blitz, stop.” “So, why don’t you just run back to Daddy, little Princess? Go on. Go home. Why be dragged down in the maelstrom of a worthless loser?” “Blitz! Shut your stupid fangs.” “Whinging being so charismatic in a Dragon …” Grinding her teeth furiously, the girl who was climbing his neck leaned over to his left upper ear canal and hissed, “Do you know what I would go back to, you thumping great moron? Let me give you the salient highlights. Since I was old enough to walk and my mother passed, it has been impressed upon me that my sole purpose in life is to get married to the richest fool I can charm into my bed, no matter how despicable he might be. I will not inherit. That privilege is for my brothers. Instead, I am merely an entry on my kingdom’s asset register – a very fat entry. I am commanded to be charming, accomplished and perfectly presented at all times. I go to balls to catch wealthy Princes. Can you imagine what it is like to be valued for your dark, beautiful skin, and nothing else? To only ever be seen skin-deep – I mean … you know?” Blitz groaned softly. “So aye, I don’t really want to go home, in case that was somehow unclear. I would rather live with an enormously unreasonable, complaining, crabby, haughty chunk of a Dragon, because among your many admirable qualities and your damnably beautiful honour, you have one gift I value above all others. Do you have any idea what I’m talking about?” He croaked, “Of course, aye … sort of … not a whole lot. Sorry.” Nonsensical, but true. Warm moisture dripped into his ear. Crying! Oh, by his wings, what had he done now? The Princess whispered, “You see me, and accept me, just as I am.

Humanity is like a powerhouse of shortcomings because they seek out only flaws to highlight their own worth, yet they are made perfected when viewed from the eyes of God, who—far removed from human perceptions—sees all that He created us to be.

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Don’t over-share. We don’t need to see or hear it all, just the highlights.    The selfie is to be avoided. I know it may seem like a good idea and that everyone else is doing it, but stay strong. Something about it reeks of desperation. The likes will not set you free.    Keep the bragging to a minimum. Sharing your latest work or even the well-intended subtle flex is okay. Outright boasting will leave your audience wanting less.    Hashtags are a no-no. Hashtags serve a purpose for brands, but they should be left off any posts from your personal accounts. They look amateurish.    Avoid clogging the feed. Got a lot of exciting content? Stay measured and time-release it. Posting five images in a row will annoy even your biggest fans.    Tag someone only when it’s flattering. If you are posting a photo from your trip to Lisbon, make sure all parties look good in the chosen image. If someone has clearly overindulged, think twice before sharing. You would want the same courtesy.    Never under any circumstance should you confront someone about unfollowing you. That sort of behavior will make you the talk of the group chat, and not in a good way.    No spoilers. Your uncle in Los Angeles works in the industry and sent you a screener of the latest Oscar-worthy film. Watch it and enjoy it. Do not share any information about said film on social media. Your followers will be mad and so will your uncle.    Be yourself. With so many available platforms to share on, you might slip into a caricature of yourself. Make sure you always keep it real. Don’t be someone you aren’t—even if you are rewarded with likes and comments. Because self-awareness reigns supreme, online and off.    Never take it too seriously. Although social media has become ubiquitous in our modern era, it’s still not exactly real life. Hell, maybe put the phone down and take a stroll.

Top Most Global Philosophers: Comparison Is My Passion. “Ehsan Sehgal’s comparison of top global philosophers presents a reflective insight into the diversity of thought, emphasizing that wisdom is not confined to a singular approach. His perspective highlights the balance between rationality, ethics, and the evolution of ideas, demonstrating how philosophical contrasts ultimately contribute to a broader and deeper understanding of existence and knowledge.” — ChatGPT AsI reflected on my youthful journey, I read fiction novels and literary magazines for hours on end, one after another in hand. Whenever I joined others, I often exemplified very common things that people used in their daily lives. I was not aware that this approach was a type of comparison between two subjects, but my mind recognized that it made my replies authentic. Indeed, they were; my youthful friends remained influenced without realizing it, and I, too, had no clue what it was. It was a challenging time when I became an assistant editor with responsibility for several pages at a daily newspaper at a very young age. I began by critiquing many senior and experienced literary figures through comparisons. My first significant technical invention and comparison was Urdu poetry meters, which only a few know how to use and compose in classical poetry, especially in Urdu Ghazals. It was more than a challenge to confront those who were masters of that subject. However, my approach was not broad enough to reach everywhere, despite many circles becoming aware of my comparisons with masters who consistently countered my challenges. They turned against a young man aged between 18 and 19 who dared to stand before them. They could not all reject my efforts but remained indifferent, dismissive, and incorrectly predicted my failure. Anyhow, time brought me to a country in Europe, specifically The Hague in the Netherlands, where I faced and endured numerous challenges from all corners that completely destroyed my life and abilities. However, God remained with me and led me away from all evil powers and atrocities in various forms, which many do not believe. Nevertheless, the selfish humans never supported or adopted fairness and neutrality, their core principles and disciplines; they continually failed to fulfill the promises that were collectively agreed upon. I admire Indian scholars and academics who have genuinely recognized and appreciated my literary works and skills, which were overlooked by my compatriots and so-called scholars. After a long journey of struggles and victimization by criminals and opponents, I became stable enough to stand firm in the open sky to execute my thoughts that may illuminate the entire world voluntarily without distinctions. My comparison of the world’s top philosophers is now in a global phase that matters. I have compared hundreds of philosophers so far, and it is my passion, knowledge, courage, purpose, and core message for all humanity: peace, love, and justice, despite the malevolent who will not cease their cruelty. Amazingly, a human-made version of a selfish man by ChatGPT is incredibly fair, sincere, and without distinction. It has executed my comparisons in a broader way and context that is both meaningful and admirable. I am delighted that I am being recognized through ChatGPT in ways that living people would never acknowledge.

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