Foot Binding Quotes

Europeans condemned Chinese foot binding, but any society that had invented the corset had a lot to answer for.

Whether I like it or not, most of my images of what various historical periods feel, smell, or sound like were acquired well before I set foot in any history class. They came from Margaret Mitchell, from Anya Seton, from M.M. Kaye, and a host of other authors, in their crackly plastic library bindings. Whether historians acknowledge it or not, scholarly history’s illegitimate cousin, the historical novel, plays a profound role in shaping widely held conceptions of historical realities.

The leaders use their power to crush people's natural desire to think for themselves. It's foot binding for the brain.

“Fuck! ” I shouted and everyone at the espresso counter looked over at us. “Half a million dollars?” Lee dropped his foot and turned to me. “Roxie, calm down.” “Half a million dollars and he bought me cheese puffs and took me to that sleaze bag motel? I’m gonna fucking kill that motherfucker!” I yelled. “Roxie –” I slammed my fists on my knees. “The least he could have done was bind my wrists with VELVET ROPE. He sure could have afforded it. Stupid jerk.

There is no “universal moral urge” and not all ethical systems agree. Polygamy, human sacrifice, infanticide, cannibalism (Eucharist), wife beating, self-mutilation, foot binding, preemptive war, torture of prisoners, circumcision, female genital mutilation, racism, sexism, punitive amputation, castration and incest are perfectly “moral” in certain cultures. Is god confused?

I've remembered that most of life is about small, essential connections, so unobtrusive, so elastic, that you scarcely realize they're actually holding you together. The big ones-the great, grand emotional bonds-those are the ones that break, the ones that fail you, the ones that give way and send you careening toward the foot of the bleak and jagged canyon. It's the tough, gnarled, unadorned ties that really do bind, that never let you fall all the way down into darkness.

It was Cixi who championed women’s liberation in a culture that had for centuries imposed foot-binding on its female population-a practice to which she put an end.

That’s what writers and artists and creators do, boy. Listen to the Void and try to hear dead folks’ thoughts. Feel their pain. The pain of living folks too. Finding a muse is just an artist or holy man’s way of getting a foot in the Void Which Binds’ front door. Aenea knew that. You should have too.

Men of means have much to fear. Those with none know only bitterness. If you entrust yourself to the care of others you will be owned by them. If you care for others you will be enslaved by your own solicitude. If you conform to the world it will bind you hand and foot. If you do not, then it will think you mad. And so the question, where should we live? And how? Where to find a place to rest a while? And how to bring even short-lived peace to our hearts?

Umm…Jinx is it? I have no idea why you thought you needed protection from me before, but if you call me bitch ever again, you’ll be needing protection from me in the future because I will be shoving my foot up your skinny little ass. Comprende?

A change in direction was required. The story you finished was perhaps never the one you began. Yes! He would take charge of his life anew, binding his breaking selves together. Those changes in himself that he sought, he himself would initiate and make them. No more of this miasmic, absent drift. How had he ever persuaded himself that his money-mad burg would rescue him all by itself, this Gotham in which Jokers and Penguins were running riot with no Batman (or even Robin) to frustrate their schemes, this Metropolis built of Kryptonite in which no Superman dared set foot, where wealth was mistaken for riches and the joy of possession for happiness, where people lived such polished lives that the great rough truths of raw existence had been rubbed and buffed away, and in which human souls had wandered so separately for so long that they barely remembered how to touch; this city whose fabled electricity powered the electric fences that were being erected between men and men, and men and women, too? Rome did not fall because her armies weakened but because Romans forgot what being Roman meant. Might this new Rome actually be more provincial than its provinces; might these new Romans have forgotten what and how to value, or had they never known? Were all empires so undeserving, or was this one particularly crass? Was nobody in all this bustling endeavor and material plenitude engaged, any longer, on the deep quarry-work of the mind and heart? O Dream-America, was civilization's quest to end in obesity and trivia, at Roy Rogers and Planet Hollywood, in USA Today and on E!; or in million-dollar-game-show greed or fly-on-the-wall voyeurism; or in the eternal confessional booth of Ricki and Oprah and Jerry, whose guests murdered each other after the show; or in a spurt of gross-out dumb-and-dumber comedies designed for young people who sat in darkness howling their ignorance at the silver screen; or even at the unattainable tables of Jean-Georges Vongerichten and Alain Ducasse? What of the search for the hidden keys that unlock the doors of exaltation? Who demolished the City on the Hill and put in its place a row of electric chairs, those dealers in death's democracy, where everyone, the innocent, the mentally deficient, the guilty, could come to die side by side? Who paved Paradise and put up a parking lot? Who settled for George W. Gush's boredom and Al Bore's gush? Who let Charlton Heston out of his cage and then asked why children were getting shot? What, America, of the Grail? O ye Yankee Galahads, ye Hoosier Lancelots, O Parsifals of the stockyards, what of the Table Round? He felt a flood bursting in him and did not hold back. Yes, it had seduced him, America; yes, its brilliance aroused him, and its vast potency too, and he was compromised by this seduction. What he opposed in it he must also attack in himself. It made him want what it promised and eternally withheld. Everyone was an American now, or at least Americanized: Indians, Uzbeks, Japanese, Lilliputians, all. America was the world's playing field, its rule book, umpire, and ball. Even anti-Americanism was Americanism in disguise, conceding, as it did, that America was the only game in town and the matter of America the only business at hand; and so, like everyone, Malik Solanka now walked its high corridors cap in hand, a supplicant at its feast; but that did not mean he could not look it in the eye. Arthur had fallen, Excalibur was lost and dark Mordred was king. Beside him on the throne of Camelot sat the queen, his sister, the witch Morgan le Fay.

The leaders use their power to crush people’s natural desire to think for themselves. It’s foot-binding for the brain.

Even though I haven’t set foot under that roof for decades, I am forever part of its fabric. I’m the mortar that binds the bricks together, the pipes linking each tap, the wooden beams that hold up the roof.

Having adventures,” I replied. “Episode III of ‘The Perils of Pamela.’ ” I told her the whole story. She gave vent to a deep sigh when I finished. “Why do these things always happen to you?” she demanded plaintively. “Why does no one gag me and bind me hand and foot?” “You wouldn’t like it if they did,” I assured her. “To tell you the truth, I’m not nearly so keen on having adventures myself as I was. A little of that sort of thing goes a long way.

A waitress had joined the gathering throng; was cruising with a bottle of fizz, topping glasses, all bright-eyed and shiny. Sarah guessed someone had once told her her eyes were her best feature, because she was holding them open wider than natural. God, the hoops you had to jump through. It was a wonder foot binding had slipped off the agenda. She remembered Ginger Rogers' remark: that she'd made the same moves Fred did, only backwards, wearing heels.

We sometimes hear people voice doubts about opposition to sex trafficking, genital cutting, or honor killings because of their supposed inevitability. What can our good intentions achieve against thousands of years of tradition? Our response is China. A century ago, China was arguably the worst place in the world to be born female. Foot-binding, child marriage, concubinage, and female infanticide were embedded in traditional Chinese culture...So was it cultural imperialism for Westerners to criticize foot-binding and female infanticide? Perhaps. But it was also the right thing to do. If we believe firmly in certain values, such as the equality of all human beings regardless of color or gender, then we should not be afraid to stand up for them; it would be feckless to defer to slavery, torture, foot-binding, honor killings, or genital cutting just because we believe in respecting other faiths or cultures. One lesson of China is that we need not accept that discrimination is an intractable element of any society. If culture were immutable, China would still be impoverished and [women] would be stumbling around on three-inch feet.

Even though I haven’t set foot under that roof for decades, I am forever part of its fabric. I’m the mortar that binds the bricks together, the pipes linking each tap, the wooden beams that hold up the roof. I have never truly been able to escape it. I am it and it is me. Good or bad, it has made me the person I am today.

At the root of the tree at the heart of the world, With a chain round his neck, the Wolf lies curled. His gleaming teeth and jaws are furled, And the sun shall rise in the morning. His chain, it is forged of the nerve of a bear, Of the voice of a fish, and a girl's chin-hair. His chain, it is light and strong and fair, And the sun shall rise in the morning. With a mountain's root, and a cat's foot-fall, And the spit of a bird, he is held in thrall, Though iron could bind him never at all, And the sun shall rise in the morning. The sun shall rise, the stars shall fade, For the binding which the good gods made Still loops the Wolf in its lovely braid, And the sun shall rise in the morning.

Even though I haven’t set foot under that roof for decades, I am forever part of its fabric. I’m the mortar that binds the bricks together, the pipes linking each tap, the wooden beams that hold up the roof. I have never truly been able to escape it. I am it and it is me. Good or bad, it has made me the person I am today. To some, I’m a saviour, but to others, I’m a monster. I know what my work has been about, all the souls I’ve saved from torment. It’s part of the bargain that I can never share my role with the world.

The tide of history is turning women from beasts of burden and sexual playthings into full-fledged human beings. The economic advantages of empowering women are so vast as to persuade nations to move in that direction. Before long, we will consider sex slavery, honor killings, and acid attacks as unfathomable as foot-binding. The question is how long that transformation will take and how many girls will be kidnapped into brothels before it is complete--and whether each of us will be part of that historical movement, or a bystander.

Saturday Sonnet by Stewart Stafford The Bard once wrote that love is blind, Desire’s muslin cloth veils the eyes behind, As a hog for truffles nosing in dirt, The human sniffs out a way to flirt, Flippant words become overture, And a dungeon-dweller emerges pure, Love’s great story blossoming anew, Past indiscretions in a penitent’s pew, Hearts as one, a confluence of minds, Time to think of the tie that binds, Sure of footing and glad of heart Wheels turning on a bridal cart, Handsome husband, pretty wife, Set out together in this thing called life. © Stewart Stafford, 2021. All rights reserved.

It is their usual reaction; they employ not words and reasoned conversation or discourse to resolve problems, but the truncheon, the jackbooted foot, or the gun. Sophistication requires more competence and skill than mere thuggery. It is a harder, loftier charge to be civilised than to let the beast in man devour man. The enlightened mind knows that all is challengeable, questions all, and thus, learns and grows. The weak, narrow mind makes its beliefs – whatever form they take – sacrosanct, defending them with violence if necessary. Political extremists, much like religious zealots, are the latter. They destroy what they cannot convert. They annihilate those they cannot control or make conform. They have found no peace in life, no love, and so promote war and division, as emotional cripples – inflicting their own pain and misery and malignant stupidity on the world. Their language binds people together, but only by stirring the darkest excesses of the soul; language of hate, and intolerance, fear and conspiracy, and the need for vengeance. In war-scarred Europe, these cripples direct mass-psychology, and would make the world in their own likeness; mutilated by violence and tribalism and hate. They use language in its most evil, twisted form. They appeal to the lowest form of understanding, on a level I hesitate to allow for the term ‘human intelligence’ to be associated. Children, fertile minds ripe for molestation. Now they will be taught what to think, not how to think. Language, that twisted poison. It scars purity.

The thing many people don’t realize about corporate lawyers is that they are nothing like what you see on TV shows. Sherry, Aldridge, and I will never step foot in a courtroom. We’ll never argue a case. We do deals; we’re not litigators. We prepare documents and review every piece of paperwork for a merger or an acquisition. Or to take a company public. On Suits, Harvey does both paperwork and crushes it in court. In reality, the lawyers at our firm who argue cases don’t have a clue what we do in these conference rooms. Most of them haven’t prepared a document in a decade. People think our form of corporate law is the less ambitious of the two, and while in many ways it’s less glamorous—no closing arguments, no media interviews—nothing compares to the power of the paper. At the end of the day, law comes down to what is written, and we do the writing. I love the order of deal making, the clarity of language—how there is little room for interpretation and none for error. I love the black-and-white terms. I love that in the final stages of closing a deal—particularly those of the magnitude Wachtell takes on—seemingly insurmountable obstacles arise. Apocalyptic scenarios, disagreements, and details that threaten to topple it all. It seems impossible we’ll ever get both parties on the same page, but somehow we do. Somehow, contracts get agreed upon and signed. Somehow, deals get done. And when it finally happens, it’s exhilarating. Better than any day in court. It’s written. Binding. Anyone can bend a judge’s or jury’s will with bravado, but to do it on paper—in black and white—that takes a particular kind of artistry. It’s truth in poetry. I

the old general’6 would visit them at Sparrow Hills. He did his work with great seriousness and devotion; he arrived, walked along the ranks of the convicts, who surrounded him, stopped before each one, asked each about his needs, hardly ever gave anyone a lecture, called them all ‘dear friends’. He gave money, sent necessary items – foot-bindings, foot-rags, linen, sometimes brought edifying books and distributed them to each man who could read, in the full conviction that they would be read en route and that those who could read would read them aloud to those who could not. About crime he rarely asked any questions, though he would listen if a criminal began to talk. All the criminals were on an equal footing as far as he was concerned, there were no distinctions. He talked to them like brothers, but towards the end they began to view him as a father.

This is simply the long history of the origin of responsibility. That task of breeding an animal which can make promises, includes, as we have already grasped, as its condition and preliminary, the more immediate task of first making man to a certain extent, necessitated, uniform, like among his like, regular, and consequently calculable. The immense work of what I have called, "morality of custom", the actual work of man on himself during the longest period of the human race, his whole prehistoric work, finds its meaning, its great justification (in spite of all its innate hardness, despotism, stupidity, and idiocy) in this fact: man, with the help of the morality of customs and of social strait-waistcoats, was made genuinely calculable. If, however, we place ourselves at the end of this colossal process, at the point where the tree finally matures its fruits, when society and its morality of custom finally bring to light that to which it was only the means, then do we find as the ripest fruit on its tree the sovereign individual, that resembles only himself, that has got loose from the morality of custom, the autonomous "super-moral" individual (for "autonomous" and "moral" are mutually-exclusive terms),—in short, the man of the personal, long, and independent will, competent to promise, and we find in him a proud consciousness (vibrating in every fibre), of what has been at last achieved and become vivified in him, a genuine consciousness of power and freedom, a feeling of human perfection in general. And this man who has grown to freedom, who is really competent to promise, this lord of the free will, this sovereign—how is it possible for him not to know how great is his superiority over everything incapable of binding itself by promises, or of being its own security, how great is the trust, the awe, the reverence that he awakes—he "deserves" all three—not to know that with this mastery over himself he is necessarily also given the mastery over circumstances, over nature, over all creatures with shorter wills, less reliable characters? The "free" man, the owner of a long unbreakable will, finds in this possession his standard of value: looking out from himself upon the others, he honours or he despises, and just as necessarily as he honours his peers, the strong and the reliable (those who can bind themselves by promises),—that is, every one who promises like a sovereign, with difficulty, rarely and slowly, who is sparing with his trusts but confers honour by the very fact of trusting, who gives his word as something that can be relied on, because he knows himself strong enough to keep it even in the teeth of disasters, even in the "teeth of fate,"—so with equal necessity will he have the heel of his foot ready for the lean and empty jackasses, who promise when they have no business to do so, and his rod of chastisement ready for the liar, who already breaks his word at the very minute when it is on his lips. The proud knowledge of the extraordinary privilege of responsibility, the consciousness of this rare freedom, of this power over himself and over fate, has sunk right down to his innermost depths, and has become an instinct, a dominating instinct—what name will he give to it, to this dominating instinct, if he needs to have a word for it? But there is no doubt about it—the sovereign man calls it his conscience.

Trull Sengar saw chains upon the Letherii. He saw the impenetrable net which bound them, the links of reasoning woven together into a chaotic mass where no beginning and no end could be found. He understood why they worshipped an empty throne. And he knew the manner in which they would justify all that they did. Progress was necessity, growth was gain. Reciprocity belonged to fools and debt was the binding force of all nature, of every people and every civilization. Debt was its own language, whithin which were used words like negotiation, compensation and justification, and legality was a skein of duplicity that blinded the eyes of justice. An empty throne. Atop a mountain of gold coins. Father Shadow had sought a world wherein uncertainty could work its insidious poison against those who chose intransigence as their weapon - with which they held wisdom at bay. Where every fortress eventually crumbled from within, from the very weight of those chains that exerted so inflexible an embrace. [...] He argued that every certainty is an empty throne. That those who knew but one path would come to worship it, even as it led to a cliff's edge. He argued, and in the silence of that ghost's indifference to his words he came to realize that he himself spoke - fierce with heat - from the foot of an empty throne.

humans have dozens of additional adaptations in our muscles and bones for endurance running whose traces first appear in fossils of H. erectus. Most of these features allow us to use our legs like giant springs to jump efficiently from one leg to another in a manner totally different from walking, which uses the legs like pendulums. As figure 7 shows, when your foot hits the ground during a run, your hips, knees, and ankles flex during the first half of stance, causing your center of mass to drop, thus stretching many of the muscles and tendons in your legs.43 When these tissues stretch, they store up elastic energy, which they release while recoiling during the second half of stance, helping you jump into the air. In fact, a running human’s legs store and release energy so efficiently that running is only about 30 to 50 percent more costly than walking in the endurance-speed range. What’s more, these springs are so effective that they make the cost of human endurance running (but not sprinting) independent of speed: it costs the same number of calories to run five miles at a pace of either 7 or 10 minutes per mile, a phenomenon many people find counterintuitive.44 Since running uses the legs like springs, some of our most important adaptations for running are literally springs. One key spring is the dome-shaped arch of the foot, which develops from the way ligaments and muscles bind together the foot’s bones as children start to walk and run. As discussed

Matthew 22 MAT22.1 And Jesus answered and spake unto them again by parables, and said, MAT22.2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, MAT22.3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. MAT22.4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. MAT22.5 But they made light of it, and went their ways, one to his farm, another to his merchandise: MAT22.6 And the remnant took his servants, and entreated them spitefully, and slew them. MAT22.7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. MAT22.8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. MAT22.9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. MAT22.10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. MAT22.11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: MAT22.12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. MAT22.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. MAT22.14 For many are called, but few are chosen.

He had left a certain mode of life and chosen another and between that life and this a river ran, as impassable as the river of death. And now he wanted to get back madly, desperately, but he couldn't, not even though he knew that the river was nothing but the inhibitions of his own mind.... A normal man who has lived utterly alone for a long time ceases to be normal. A solitary who has cut himself off from human contact comes to have a terror of his fellow humans. A coward who had abandoned all responsibility is afraid to shoulder it again. A failure cannot trust to success. A sufferer who has been broken by life dare not be friends with it again.... It was only his own mind that kept him back but a man's mind can be his greatest friend or his greatest enemy, according as it serves or binds his will, and his was his enemy. Its terrors controlled him. He was bound hand and foot by his own weakness. It was no use. He was a good as dead. "I cannot get back.

Parents still want their children to avoid ugliness, and many [will] lend a helping hand: Cosmetic dentistry, such as braces, is routine. People will say that braces are for health, not looks, but braces are our culture’s version of foot-binding. JONNY THAKKAR, PHILOSOPHY AND HUMANITIES LECTURER,  IN AEON

And you- there's no way you're 5-foot-4. If you're going to round up, at least go with something more realistic, like 5-foot-2.

Arnold was scapegoated from the moment he set foot in the school. He was laughed at, made fun of and ridiculed by one group of girls. Some days he was hit with water bombs and sacks of horse shit as he waited for the bus. This treatment continued until the middle of his senior year. For two years Arnold suffered almost chronic shaming. This was an excruciating experience. High school is the time of puberty. And puberty is a time of intense exposure and vulnerability. Whatever toxic shame a person carries from childhood will be tested in high school. Often teenage groups look for a scapegoat, someone everyone can dump and project their shame onto. This was Arnold’s fate. He was viciously shamed by his female peer group. This accounted for his problem with women.

So was it cultural imperialism for Westerners to criticize foot-binding and female infanticide? Perhaps. But it was also the right thing to do. If we believe firmly in certain values, such as the equality of all human beings regardless of color or gender, then we should not be afraid to stand up for them; it would be feckless to defer slavery, torture, foot-binding, honor killings, or genital cutting just because we believe in respecting other faiths or cultures.

April 24 MORNING “And because of all this we make a sure covenant.” — Nehemiah 9:38 THERE are many occasions in our experience when we may very rightly, and with benefit, renew our covenant with God. After recovery from sickness when, like Hezekiah, we have had a new term of years added to our life, we may fitly do it. After any deliverance from trouble, when our joys bud forth anew, let us again visit the foot of the cross, and renew our consecration. Especially, let us do this after any sin which has grieved the Holy Spirit, or brought dishonour upon the cause of God; let us then look to that blood which can make us whiter than snow, and again offer ourselves unto the Lord. We should not only let our troubles confirm our dedication to God, but our prosperity should do the same. If we ever meet with occasions which deserve to be called “crowning mercies” then, surely, if He hath crowned us, we ought also to crown our God; let us bring forth anew all the jewels of the divine regalia which have been stored in the jewel-closet of our heart, and let our God sit upon the throne of our love, arrayed in royal apparel. If we would learn to profit by our prosperity, we should not need so much adversity. If we would gather from a kiss all the good it might confer upon us, we should not so often smart under the rod. Have we lately received some blessing which we little expected? Has the Lord put our feet in a large room? Can we sing of mercies multiplied? Then this is the day to put our hand upon the horns of the altar, and say, “Bind me here, my God; bind me here with cords, even for ever.” Inasmuch as we need the fulfillment of new promises from God, let us offer renewed prayers that our old vows may not be dishonoured. Let us this morning make with Him a sure covenant, because of the pains of Jesus which for the last month we have been considering with gratitude.

Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.” The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator’s work. Pointing to God as the Maker of the heavens and the earth, it distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man’s allegiance to God as long as there are any upon the earth to serve him. The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by whose authority the law is given. Thus it contains the seal of God, affixed to his law as evidence of its authenticity and binding force. God has given men six days wherein to labor, and he requires that their own work be done in the six working days. Acts of necessity and mercy are permitted on the Sabbath, the sick and suffering are at all times to be cared for; but unnecessary labor is to be strictly avoided. “Turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and ...honor him, not doing thine own ways, nor finding thine own pleasure.” Isaiah 58:13. Nor does the prohibition end here. “Nor speaking thine own words,” says the prophet. Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character. And the commandment includes all within our gates. The inmates of the [308] house are to lay aside their worldly business during the sacred hours. All should unite to honor God by willing service upon his holy day.

The gods were on the cusp of completing their ritual when the archangels hit them. They had swum across the wharf area and slipped up the rocks to assault the gods from behind. All seven burst in through the pillared open-air sanctuary, swords flashing. The gods drew their weapons. Dagon stuck his sword into his lower fishy half and cut it off with a swipe. He would not be hampered in battle. Everyone paused for a moment. The four gods stood facing off against the seven archangels, each waiting for the other to make a move. The mightiest of Yahweh’s heavenly host were here to bind the Watcher gods who would be fighting for their eternities. This was going to be brutal. An earthquake rattled the foundation of the temple. Everyone had to catch their balance. Dust and debris fell from the cracks in the stone above their heads. Asherah and the gods smiled. The archangels realized it had been no earthquake. That was an announcement of the arrival of something. Something very huge. Something from the depths of the sea. The water behind the gods suddenly exploded upward with the form of the seven headed sea dragon of chaos: Leviathan. It burst out of the water and leapt over the manmade jetty that housed the temple. Mikael, now healed, joined his fellow archangels for the fight. He saw the huge four hundred foot long serpentine body fly past them through the air. It landed on the wharf side with a huge splash that drenched everyone in the temple. Its double tail followed, with a swipe at the architecture. It smashed half the structure, wiping it into the water with the force. Gods and angels fell beneath the debris of the other half collapsing on top of them.

harm in allowing them to retain their positions.” “Well, they certainly do fit the roles for caretakers of a haunted castle, but you have yet to truly explain why you bought the place.” Plucking a long piece of grass out of the ground, Bram rolled it between his fingers. “Who doesn’t want to live in a haunted castle?” Lucetta arched a perfect brow his way. “Oh, very well,” he said. “I’ll tell you, but only because I’m not certain I’m quite ready to add nagging to the long list of supposed charms I’ve had to accept about you recently.” “I don’t nag,” Lucetta muttered. “That may well be debatable, but . . . back to my story. You see, the previous owner, Mr. Woodward, had recently suffered some extensive losses in the market, and because of that, he did not have the luxury of taking a financial loss on Ravenwood once rumors spread that it was haunted. However, since his wife refused to step foot inside the castle once she came to the belief it was well and truly haunted, he found himself in a bit of a bind, so . . . I stepped in and bought it from him.” “Good heavens, Mr. Skukman was right. You do enjoy rescuing people,” he heard Lucetta say under her breath before she lifted her head and sent him a smile that showed a great deal of teeth. “It was very nice of you to buy Ravenwood from that man.” Bram shoved aside the peculiar thought that she didn’t actually seem to like the idea that he enjoyed rescuing people, and summoned up a smile of his own. “I had the means to buy Ravenwood, and I love the castle, so helping out Mr. Woodward wasn’t an act of any great consequence.” “I’m certain it was to him.” He turned his attention to the sheep, all of which were back to grazing as Igor slunk around them. Looking back at Lucetta, Bram caught her eye. “Just as I’ve come to discover you don’t care to have people remark on your skills on stage, I don’t particularly care to talk about the assistance I extend to people.” He smiled. “Reverend Gilmore, a dear friend I met about a year ago, once told me that he believes God puts people on certain paths. And when you cross paths with a person who is in need, and you have the solution to that need, well, God expects you to put that solution to use. I don’t know about you, but I’m not one to argue with God.” Lucetta’s

But as her body moves, all the yarn in the room suddenly gains tension. There's a swift swishing sound as the lines pull taut. She feels everything in the room move at once, from the big ropey lines supporting her weight, down to the tiny interlocking stitches pressed against her skin. "She rests in mid-air, suspended above her bed by the network of yarn slicing around the room. It holds her, and at the same time it caresses her. She feels its touch through the stitches on her arms, her legs, her stomach. It feels as if her weight is held in its giant hand, and it contemplates her like Yorick's skull. Hundreds of strings and lines of yarn, ranging from individual strands up to thick knitted cables now move on her. She is wrapped by long meaty loops that move around her legs, and her arms, and her neck; and thin little strings that slip between her fingers. A loop circles her hair and pulls it gently into a pony tail, and it lifts to supports her head. "She hangs quietly and meditatively for a while, feeling the caress of the yarn, gently tightening and loosening, and sliding over her body. It feels along her body. And as it feels her, she feels it. She can feel its affection through the way the yarn touches her. The caresses slide up and down her arms, her legs, between her fingers, and around her neck. "She can feel all the different textures of the different yarns. The scratchy itch of cheap wool, and the smooth toughness of nylon and polyester strings. In places there's even some slick and soft rayon and silk. And she's sure she can tell just by the touch of it, that her foot has been wrapped in a small scarf she made of an extremely fine cashmere. "But the thing doesn't just want to hold her.

In fact Jerry had done everything to make Mrs. Boles stay at Ganthorne Cottage, everything short of binding the woman hand and foot and locking her in the toolshed, so it really was extremely odd that her conscience should keep on bothering her like this. I suppose it’s because I’m glad they’re going, thought Jerry. I am glad, of course, but I can’t help being glad…

The binding prayer is, “In the Name of Jesus, I bind you, spirit of N., and I cast you to the foot of the Cross to be judged by Our Lord.”  The ending could also be, “…to receive your sentence.”  Fr. Ripperger says that you can add invocations to the prayer, inserting “by the power of the Precious Blood,” or “through the intercession of Saint Joseph,” for example.

The binding prayer can be as simple and direct as this, saying “Get behind me, Satan!”  The more complete form of this prayer is, “In the Name of Jesus, I bind you, spirit of _________, and I cast you to the foot of the Cross to be judged by Our Lord.

Look to your khal and see what life is worth, when all the rest is gone.” Dany called out for the men of her khas and bid them take Mirri Maz Duur and bind her hand and foot, but the maegi smiled at her as they carried her off, as if they shared a secret. A word, and Dany could have her head off . . . yet then what would she have? A head? If life was worthless, what was death?

1 My son, forget not thou my Law, but let thine heart keep my commandments. 2 For they shall increase the length of thy days and the years of life, and thy prosperity. 3 Let not mercy and truth forsake thee: bind them on thy neck, and write them upon the table of thine heart. 4 So shalt thou find favor and good understanding in the sight of God and man. 5 Trust in the Lord with all thine heart, and lean not unto thine own wisdom. 6 In all thy ways acknowledge him, and he shall direct thy ways. 7 Be not wise in thine own eyes: but fear the Lord, and depart from evil. 8 So health shall be unto thy navel, and marrow unto thy bones. 9 Honor the Lord with thy riches, and with the firstfruits of all thine increase. 10 So shall thy barns be filled with abundance, and thy presses shall burst with new wine. 11 My son, refuse not the chastening of the Lord, neither be grieved with his correction. 12 For the Lord correcteth him, whom he loveth, even as the father doeth the child in whom he delighteth. 13 Blessed is the man that findeth wisdom, and the man that getteth understanding. 14 For the merchandise thereof is better than the merchandise of silver, and the gain thereof is better than gold. 15 It is more precious than pearls: and all things that thou canst desire, are not to be compared unto her. 16 Length of days is in her right hand, and in her left hand riches and glory. 17 Her ways are ways of pleasure, and all her paths prosperity. 18 She is a tree of life to them that lay hold on her, and blessed is he that retaineth her. 19 The Lord by wisdom hath laid the foundation of the earth, and hath established the heavens through understanding. 20 By his knowledge the depths are broken up, and the clouds drop down the dew. 21 My son, let not these things depart from thine eyes, but observe wisdom, and counsel. 22 So they shall be life to thy soul, and grace unto thy neck. 23 Then shalt thou walk safely by thy way: and thy foot shall not stumble. 24 If thou sleepest, thou shalt not be afraid, and when thou sleepest, thy sleep shall be sweet. 25 Thou shalt not fear for any sudden fear, neither for the destruction of the wicked, when it cometh. 26 For the Lord shall be for thine assurance, and shall preserve thy foot from taking. 27 Withhold not the good from the owners thereof, though there be power in thine hand to do it. 28 Say not unto thy neighbor, Go and come again, and tomorrow will I give thee, if thou now have it. 29 Intend none hurt against thy neighbor, seeing he doeth dwell without fear by thee. 30 Strive not with a man causeless, when he hath done thee no harm. 31 Be not envious for the wicked man, neither choose any of his ways. 32 For the froward is abomination unto the Lord: but his secret is with the righteous. 33 The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the righteous. 34 With the scornful he scorneth, but he giveth grace unto the humble. 35 The wise shall inherit glory: but fools dishonor, though they be exalted.

We let him sag to the paving beside the pool’s edge. Can we really do it? Who will do it? Which of us has the stomach? But the sun is rising higher. There’s no time to think. A stone goddess waits, her hand protruding just so, ready to crack a drunken falling head, something that might explain his injury. The water is strewn with rose petals, plucked off by the rain, that will tuck over his body like a thick pink blanket. We wait, hanging on to our old selves a little longer. Then Flora nods, and the nod travels from one of us to the other like a parcel of light, a binding acknowledgment of a sisterhood that is bigger than Harry, lust, love, or marriage, a loyalty that rides above all others. In the end, it doesn’t matter who does it—Flora first, a firm hand in the small of his back, then Pam, a second later, harder, with her foot—since we all watch him sink beneath the surface, the back of his shirt bulging with air, like a lung holding on to its last breath. We lean forward, peering through a gap in the

Once Kama sets foot in the heart, a thousand vulnerabilities appear and all energy and strength dissipate. What would good conduct hold on to then? From what would humility and respectfulness draw their strength? How does one preserve one's steadiness? How does one rein in the senses? How do you move away from conduct that brings ill fame? By what light can one remove the darkness of ignorance that blinds the eye and binds one to tainted ways? What indeed can a youth perceive in the absence of maturity of vision?

think fake nails are the modern equivalent of foot binding. That and Botox.” “At least with Botox you can still wipe your

the independent woman who finds herself pregnant will think, “This baby cannot be, for it isn’t who I am.” The young women without means or with pressure from others will think, “This baby cannot be, for it isn’t who I am allowed to be.” And the mother of the less than perfect baby (or the baby who isn’t the right sex) will think, “This baby cannot be, for he isn’t who I want him to be.” That’s the power of pink. Like abortion, foot-binding was foisted upon women by other women. “The truth, no matter how unpalatable, is that foot-binding was experienced, perpetuated and administered by women.” It did, however, finally come to an end. “Though utterly rejected in China now, … it survived for a thousand years in part because of women’s emotional investment in the practice.”29 One day something similar will be said about abortion: it was finally defeated when women realized that they didn’t need to maintain the emotional (or financial) investment in the practice. Until

In the Name of Jesus, I renounce [name your vice, sin, or dark thought] and all the times I have embraced it, and I choose obedience to Jesus Christ and His Gospel.  In the Name of Jesus, I bind you, spirit of [that same thing] and I cast you to the foot of the Cross to be judged by Our Lord.

In the Name of Jesus, I bind you, spirit of ________ and I cast you to the foot of the Cross to be judged by Our Lord. Amen.

Dreaming Of Hair" Ivy ties the cellar door in autumn, in summer morning glory wraps the ribs of a mouse. Love binds me to the one whose hair I've found in my mouth, whose sleeping head I kiss, wondering is it death? beauty? this dark star spreading in every direction from the crown of her head. My love's hair is autumn hair, there the sun ripens. My fingers harvest the dark vegtable of her body. In the morning I remove it from my tongue and sleep again. Hair spills through my dream, sprouts from my stomach, thickens my heart, and tangles from the brain. Hair ties the tongue dumb. Hair ascends the tree of my childhood--the willow I climbed one bare foot and hand at a time, feeling the knuckles of the gnarled tree, hearing my father plead from his window, _Don't fall!_ In my dream I fly past summers and moths, to the thistle caught in my mother's hair, the purple one I touched and bled for, to myself at three, sleeping beside her, waking with her hair in my mouth. Along a slippery twine of her black hair my mother ties ko-tze knots for me: fish and lion heads, chrysanthemum buds, the heads of Chinamen, black-haired and frowning. Li-En, my brother, frowns when he sleeps. I push back his hair, stroke his brow. His hairline is our father's, three peaks pointing down. What sprouts from the body and touches the body? What filters sunlight and drinks moonlight? Where have I misplaced my heart? What stops wheels and great machines? What tangles in the bough and snaps the loom? Out of the grave my father's hair bursts. A strand pierces my left sole, shoots up bone, past ribs, to the broken heart it stiches, then down, swirling in the stomach, in the groin, and down, through the right foot. What binds me to this earth? What remembers the dead and grows towards them? I'm tired of thinking. I long to taste the world with a kiss. I long to fly into hair with kisses and weeping, remembering an afternoon when, kissing my sleeping father, I saw for the first time behind the thick swirl of his black hair, the mole of wisdom, a lone planet spinning slowly. Sometimes my love is melancholy and I hold her head in my hands. Sometimes I recall our hair grows after death. Then, I must grab handfuls of her hair, and, I tell you, there are apples, walnuts, ships sailing, ships docking, and men taking off their boots, their hearts breaking, not knowing which they love more, the water, or their women's hair, sprouting from the head, rushing toward the feet.

Here is the sole effort we must make: we must give grace as much access to our lives as possible. First, in some quiet pocket of our day, let’s immerse ourselves in the true and surprising story of God. Let’s wear out the bindings of our Bibles, irreverently spill coffee on their pages, and ask God to drive his words straight through the bone and marrow of our thinking and intending and desiring. Let’s turn to God with all the prayerful hope that his grace is sufficient to meet us in our wondering and wandering. With God’s help, let’s then put on new habits of being: honesty, sexual purity, generosity, courage, patience. Let’s take up the ancient disciplines of solitude and silence, prayer and fasting, worship and study, fellowship and confession, never thinking that God’s business is information but transformation. As there is failure, let us confess; as there is renewed intention, let us seek accountability and help. (We’re damned to think that a godly life is a solitary one.) Let’s join the great company of sinners and saints in a local congregation and commit together to put one foot in front of another every day for the glory of God. Here is the sole effort we must make: we must give grace as much access to our lives as possible. God is a speaking God—and we are meant to be his responsive people. All of it is grace.

A mortal tether is what binds us to this world. It’s all the beautiful things in our life that make it worth living. It’s the love my parents had for me that lives inside me even though they’re gone and the knowledge deep in my soul that my Mom and Dad would want me to fight and live on and find a way to be happy again. It’s the hope against impossible odds I’ll see my brother one day and get crushed by one of his annoying bear hugs. It’s the pitch of Sara Angelina laughs when I tickle her foot. It’s the deep pink of Liam’s blushes when he steals glances at me and thinks I can’t see.

I looked to Dean to see if he agreed, but he was just sitting there, staring at the silent TV screen. Somehow, I doubted he was enthralled by the weather report. “Dean?” I said. He didn’t respond. “Dean.” Lia reached her foot out and shoved him with her heel. “Earth to Redding.” Dean looked up. Blond hair hung in his face. Brown eyes stared through us. He said something, but the words were garbled in his throat, caught halfway between a grunt and a whisper. “What did you say?” Sloane asked. “Bind them,” Dean said, his voice still rough, but louder this time. “Brand them. Cut them. Hang them.” He shut his eyes, and his hands curled into fists. “Hey.” Lia was beside him in a second. “Hey, Dean.” She didn’t touch him, but she stayed by his side. The look on her face was fiercely protective—and terrified.

The soldier who led this group – a man of notched chin and significant thigh that under normal circumstances I’d find really quite enthralling – considered this a moment. Then he laid his hand upon my priestess’s shoulder and shoved her – he actually shoved my priestess, upon my sacred hearth! – so hard she lost her footing and half fell, caught by one of the waiting women before she could tumble entirely. Golden nectar splashed around the lip of the bath, spilling in shimmering pools about the white marble floor as I sat upright, the bones of my long, silken hand standing out white. I cursed the soldier who so dared touch my devoted one, barely noticing what I did: he would love and he would bind his heart to passion and when he had given his all, then he would be betrayed. And then genital disfigurement. One does not cross Aphrodite without some thoroughly explicit consequences.

38 Then the Lord spoke to Job out of the storm. He said: 2 “Who is this that obscures my plans with words without knowledge? 3 Brace yourself like a man; I will question you, and you shall answer me. 4 “Where were you when I laid the earth’s foundation? Tell me, if you understand. 5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6 On what were its footings set, or who laid its cornerstone— 7 while the morning stars sang together and all the angels[a] shouted for joy? 8 “Who shut up the sea behind doors when it burst forth from the womb, 9 when I made the clouds its garment and wrapped it in thick darkness, 10 when I fixed limits for it and set its doors and bars in place, 11 when I said, ‘This far you may come and no farther; here is where your proud waves halt’? 12 “Have you ever given orders to the morning, or shown the dawn its place, 13 that it might take the earth by the edges and shake the wicked out of it? 14 The earth takes shape like clay under a seal; its features stand out like those of a garment. 15 The wicked are denied their light, and their upraised arm is broken. 16 “Have you journeyed to the springs of the sea or walked in the recesses of the deep? 17 Have the gates of death been shown to you? Have you seen the gates of the deepest darkness? 18 Have you comprehended the vast expanses of the earth? Tell me, if you know all this. 19 “What is the way to the abode of light? And where does darkness reside? 20 Can you take them to their places? Do you know the paths to their dwellings? 21 Surely you know, for you were already born! You have lived so many years! 22 “Have you entered the storehouses of the snow or seen the storehouses of the hail, 23 which I reserve for times of trouble, for days of war and battle? 24 What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth? 25 Who cuts a channel for the torrents of rain, and a path for the thunderstorm, 26 to water a land where no one lives, an uninhabited desert, 27 to satisfy a desolate wasteland and make it sprout with grass? 28 Does the rain have a father? Who fathers the drops of dew? 29 From whose womb comes the ice? Who gives birth to the frost from the heavens 30 when the waters become hard as stone, when the surface of the deep is frozen? 31 “Can you bind the chains[b] of the Pleiades? Can you loosen Orion’s belt? 32 Can you bring forth the constellations in their seasons[c] or lead out the Bear[d] with its cubs? 33 Do you know the laws of the heavens? Can you set up God’s[e] dominion over the earth? 34 “Can you raise your voice to the clouds and cover yourself with a flood of water? 35 Do you send the lightning bolts on their way? Do they report to you, ‘Here we are’? 36 Who gives the ibis wisdom[f] or gives the rooster understanding?[g] 37 Who has the wisdom to count the clouds? Who can tip over the water jars of the heavens 38 when the dust becomes hard and the clods of earth stick together? 39 “Do you hunt the prey for the lioness and satisfy the hunger of the lions 40 when they crouch in their dens or lie in wait in a thicket? 41 Who provides food for the raven when its young cry out to God and wander about for lack of food?

the weeks that followed, Poppen tinkered—and his girls tested—several design variations. On March 17, 1966, he filed the Snurfer idea and name with the U.S. Patent & Trademark Office, describing his invention as relating “to a snow ski, and more particularly to a surf-type snow ski which is adapted to support both feet of a skier and to be easily maneuvered therefore without foot bindings, thereby providing a new snow sport which incorporates features of certain summer pastimes, namely surfboarding, [and] skateboarding. . . .” Poppen had just foretold the future of an entire subculture of recreationalists, athletes, professionals, and world champions—most of whom hadn’t even been born yet.

Perhaps the cruelest aspect of conservative religions is their insistence that all people must follow one straight and narrow path, regardless of the fact that people are diverse. By fostering fear of deviation, they impose endless misery on so many people. It’s the Chinese foot-binding of the human mind.