Fonts For Bible Quotes

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These days, digitization enables us to view the copies [of the Gutenberg Bible] online without the need for a trip to the Euston Road, although to do so would be to deny oneself one of the great pleasures in life. The first book ever printed in Europe - heavy, luxurious, pungent and creaky - does not read particularly well on an iPhone.
Simon Garfield (Just My Type: A Book About Fonts)
One thing was for sure: no one wanted a repeat of Christopher Barker’s Bible of 1631, which omitted the negative from the seventh commandment so that it read, ‘Thou shalt commit adultery.
Simon Garfield (Just My Type: A Book About Fonts)
The Bible is far from being the exclusive font of human morality (and luckily so, given the many racist, misogynist, and homophobic attitudes it contains).
Yuval Noah Harari (21 Lessons for the 21st Century)
But be doers of the word and not hearers only, deceiving yourselves.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
We have lost our first honor and health, and we have become the subjects of pain and weakness, suffering and death. This is the effect of the fall.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Since we are helpless sinners, salvation must be a free gift. God bestows it on people without regard to any merit—supposed or real. Grace has to do with the guilty. Grace by its nature is not a proper gift for the righteous and deserving but for the undeserving and sinful.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Les Poets de Sept ans Et la Mère, fermant le livre du devoir, S'en allait satisfaite et très fière sans voir, Dans les yeux bleus et sous le front plein d'éminences, L'âme de son enfant livrée aux répugnances. Tout le jour, il suait d'obéissance ; très Intelligent ; pourtant des tics noirs, quelques traits Semblaient prouver en lui d'âcres hypocrisies. Dans l'ombre des couloirs aux tentures moisies, En passant il tirait la langue, les deux poings A l'aine, et dans ses yeux fermés voyait des points. Une porte s'ouvrait sur le soir : à la lampe On le voyait, là-haut, qui râlait sur la rampe, Sous un golfe de jour pendant du toit. L'été Surtout, vaincu, stupide, il était entêté A se renfermer dans la fraîcheur des latrines: Il pensait là, tranquille et livrant ses narines. Quand, lavé des odeurs du jour, le jardinet Derrière la maison, en hiver, s'illunait , Gisant au pied d'un mur, enterré dans la marne Et pour des visions écrasant son oeil darne, Il écoutait grouiller les galeux espaliers. Pitié ! Ces enfants seuls étaient ses familiers Qui, chétifs, fronts nus, oeil déteignant sur la joue, Cachant de maigres doigts jaunes et noirs de boue Sous des habits puant la foire et tout vieillots, Conversaient avec la douceur des idiots ! Et si, l'ayant surpris à des pitiés immondes, Sa mère s'effrayait, les tendresses profondes, De l'enfant se jetaient sur cet étonnement. C'était bon. Elle avait le bleu regard, - qui ment! A sept ans, il faisait des romans, sur la vie Du grand désert où luit la Liberté ravie, Forêts, soleils, rives, savanes ! - Il s'aidait De journaux illustrés où, rouge, il regardait Des Espagnoles rire et des Italiennes. Quand venait, l'Oeil brun, folle, en robes d'indiennes, -Huit ans -la fille des ouvriers d'à côté, La petite brutale, et qu'elle avait sauté, Dans un coin, sur son dos, en secouant ses tresses, Et qu'il était sous elle, il lui mordait les fesses, Car elle ne portait jamais de pantalons; - Et, par elle meurtri des poings et des talons, Remportait les saveurs de sa peau dans sa chambre. Il craignait les blafards dimanches de décembre, Où, pommadé, sur un guéridon d'acajou, Il lisait une Bible à la tranche vert-chou; Des rêves l'oppressaient, chaque nuit, dans l'alcôve. Il n'aimait pas Dieu; mais les hommes qu'au soir fauve, Noirs, en blouse, il voyait rentrer dans le faubourg Où les crieurs, en trois roulements de tambour, Font autour des édits rire et gronder les foules. - Il rêvait la prairie amoureuse, où des houles Lumineuses, parfums sains, pubescences d'or, Font leur remuement calme et prennent leur essor ! Et comme il savourait surtout les sombres choses, Quand, dans la chambre nue aux persiennes closes, Haute et bleue, âcrement prise d'humidité, Il lisait son roman sans cesse médité, Plein de lourds ciels ocreux et de forêts noyées, De fleurs de chair aux bois sidérals déployées, Vertige, écroulement, déroutes et pitié ! - Tandis que se faisait la rumeur du quartier, En bas, - seul et couché sur des pièces de toile Écrue et pressentant violemment la voile!
Arthur Rimbaud
GRAND AGE ET BAS AGE MÊLÉS I Mon âme est faite ainsi que jamais ni l'idée, Ni l'homme, quels qu'ils soient, ne l'ont intimidée; Toujours mon coeur, qui n'a ni bible ni koran, Dédaigna le sophiste et brava le tyran; Je suis sans épouvante étant sans convoitise; La peur ne m'éteint pas et l'honneur seul m'attise; J'ai l'ankylose altière et lourde du rocher; Il est fort malaisé de me faire marcher Par désir en avant ou par crainte en arrière; Je résiste à la force et cède à la prière, Mais les biens d'ici-bas font sur moi peu d'effet; Et je déclare, amis, que je suis satisfait, Que mon ambition suprême est assouvie, Que je me reconnais payé dans cette vie, Et que les dieux cléments ont comblé tous mes veux. Tant que sur cette terre, où vraiment je ne veux Ni socle olympien, ni colonne trajane, On ne m'ôtera pas le sourire de Jeanne.
Victor Hugo (L'Art d'être grand-père)
For the humanists, whatever authority Scripture might possess derived from the original texts in their original languages, rather than from the Vulgate, which was increasingly recognized as unreliable and inaccurate. In that the catholic church continued to insist that the Vulgate was a doctrinally normative translation, a tension inevitably developed between humanist biblical scholarship and catholic theology...Through immediate access to the original text in the original language, the theologian could wrestle directly with the 'Word of God,' unhindered by 'filters' of glosses and commentaries that placed the views of previous interpreters between the exegete and the text. For the Reformers, 'sacred philology' provided the key by means of which the theologian could break free from the confines of medieval exegesis and return ad fontes to the title deeds of the Christian faith rather than their medieval expressions, to forge once more the authentic theology of the early church.
The Intellectual Origins of the European Reformation
But he gives greater grace. Therefore he says: God resists the proud, but gives grace to the humble. D 7 Therefore, submit to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Start a youth out on his way; even when he grows old he will not depart from it.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Now faith is the reality A of what is hoped for, the proof B of what is not seen.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Without faith we are without Christ and, consequently, without a Savior. It would be infinitely better to be without eyes, without hearing, without wealth, without bread, without garments, without a home rather than to be without the faith that brings everything the soul requires.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
We must not be satisfied with feeding the soul by meditation but rise up from the banquet and use the strength we have gained. Sitting at the feet of Jesus must be succeeded by following in the footsteps of Jesus.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Quand vous aurez passé le Jourdain et que vous serez entrés dans le pays de Canaan, vous déposséderez tous les habitants du pays devant vous, et vous détruirez toutes leurs figures sculptées, et vous détruirez toutes leurs images de fonte, et vous dévasterez tous leurs hauts lieux; et vous prendrez possession du pays, et vous y habiterez, car je vous ai donné le pays pour le posséder.
Anonymous
1 Thimothées 2, 10 mais bien plutôt de bonnes oeuvres, ainsi qu'il convient à des femmes qui font profession de piété.
Editions CTAD (La Bible de Jérusalem (Texte complet - Versets structurés) (French Edition))
O Dieu, entends bien ma prière, ne te cache pas quand je te supplie. Sois attentif et réponds-moi. J'erre sans but, accablé d'inquiétude. Je suis troublé par ce que dit l'ennemi et par l'oppression qu'imposent les méchants. Ils font tomber le malheur sur moi et me poursuivent avec colère. L'angoisse me serre le cœur, et les terreurs de la mort tombent sur moi. Je suis pris de crainte et de tremblement, je suis submergé par l'effroi.
Anonymous (Psalms (Bible, #19))
If anyone should ask us, “When anything is according to God’s determined plan and foreknowledge, how can God blame the doer of it?” we may ask the inquirer to say what the difficulty is. The inspired apostle Peter could see none, but when he was most vehement in charging these hearers with guilt, yet at the same time he said it was by God’s determined plan and foreknowledge. Surely Peter would have been a bad pleader to introduce into his argument anything that could be readily construed into an excuse for those he was accusing. But there is no real excuse in it; the free agency of humans is as true as the predestination of God. The two truths stand fast forever. It is the folly of people to imagine that these two disagree. If we do wrong, we are accountable for the wrong. And that there is a providence who ordains everything does not take away from any person the full responsibility for anything he or she does.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Christ could not be a perfect sympathizer unless he bore our suffering. He did not look at sin from the distance of heaven, but he walked and lived in the midst of it. He knows all shapes of suffering: disease, sickness, poverty, need, friendlessness, hopelessness, desertion. You cannot cast human suffering into any shape that is new to Christ. In him there is every pang that tears the heart, every grief that forces tears from the eyes. Everything that is inevitable to flesh and blood, to hearts that break, and spirits that are depressed, Jesus knows.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
The Word of God is edge all over. It is alive in every part, and in every part keen to cut the conscience and wound the heart.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
For since he himself has suffered when he was tempted, he is able to help those who are tempted.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
None are truly Christ’s but those who persevere in grace. Temporary Christians are not really Christians.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Christians can never count on a moment’s peace. If we were of the world, the world would love us as its own, but because we as true saints are not of the world, the world hates us.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Rejoice in hope; be patient in affliction; be persistent in prayer. 13
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Then they collected seven large baskets of leftover pieces.” Jesus is the great master of the art of multiplication. However small is the amount with which we begin, we have only to dedicate it all to him, and he will multiply and increase it until it will go far beyond our utmost expectations, and there will be more left over than there was before it began. Let us bring our small talents. For when we bring the little grace we have to Jesus, he can so increase it that we will never know any lack.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
As many scholars have noted, Gutenberg’s printing press was a classic combinatorial innovation, more bricolage than breakthrough. Each of the key elements that made it such a transformative machine—the movable type, the ink, the paper, and the press itself—had been developed separately well before Gutenberg printed his first Bible. Movable type, for instance, had been independently conceived by a Chinese blacksmith named Pi Sheng four centuries before. But the Chinese (and, subsequently, the Koreans) failed to adapt the technology for the mass production of texts, in large part because they imprinted the letterforms on the page by hand rubbing, which made the process only slightly more efficient than your average medieval scribe. Thanks to his training as a goldsmith, Gutenberg made some brilliant modifications to the metallurgy behind the movable type system, but without the press itself, his meticulous lead fonts would have been useless for creating mass-produced Bibles.
Steven Johnson (Where Good Ideas Come From)
This text also shows that God is in events that are produced by people’s sin and stupidity. This breaking up of the kingdom of Solomon into two parts was the result of Solomon’s sin and Rehoboam’s folly, yet God was in it. God had nothing to do with the sin or the folly, but in some way that we can never explain—in a mysterious way in which we are to believe without hesitation—God was in it all. The most notable instance of this truth of God is the death of our Lord Jesus Christ; that was the greatest of human crimes, yet it was foreordained and predetermined by the Most High—to whom there can be no such thing as crime nor any sort of compact with sin. We know not how it is, but it is an undoubted fact that a thing may be from God and yet it may be worked, as we see in this case, by human folly and wickedness.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Spurgeon famously observed that the Word of God is like a lion. You do not have to defend it but need only let it loose and it will defend itself. He was convinced the Word of God can take care of itself and that the answer to every objection against the Bible is the Bible.
Anonymous (CSB Spurgeon Study Bible: Study Notes, Quotes, Sermons Outlines, Easy-To-Read Font)
Ne t'irrite pas contre les gens malfaisants, ne sois pas envieux de ceux qui font le mal : ils se faneront vite, comme l'herbe, comme la verdure ils se dessécheront.
Anonymous (Psalms (Bible, #19))