Flesh Movie Quotes

I am an invisible man. No I am not a spook like those who haunted Edgar Allen Poe: Nor am I one of your Hollywood movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids, and I might even be said to possess a mind. I am invisible, simply because people refuse to see me.

Every time the phone rang, my heart jumped. Was it Alexander? And when it wasn't him my heart would break into a million pieces. It had been two longs days since I had seen my Gothic mate. I was so preoccupied with Alexander, dreaming of the next time we'd be together, nothing else mattered. I didn't wash the spot where his tender love lips had pressed against my flesh. I was acting like I was straight out of a Gidget movie! What had happened to me? I was losing my edge! For the first time in my life I was really afraid. Afraid of never seeing him again and afraid of being rejected.

I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids -- and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in circus sideshows, it is as though I have been surrounded by mirrors of hard, distorting glass. When they approach me they see only my surroundings, themselves, or figments of their imagination -- indeed, everything and anything except me.

I have seen many cases like N. during the five years I've been in practice. I sometimes picture these unfortunates as men and women being pecked to death by predatory birds. The birds are invisible - at least until a psychiatrist who is good, or lucky, or both, sprays them with his version of Luminol and shines the right light on them - but they are nevertheless very real. The wonder is that so many OCDs manage to live productive lives, just the same. They work, they eat (often not enough or too much, it's true), they go to movies, they make love to their girlfriends and boyfriends, their wives and husbands . . . and all the time those birds are there, clinging to them and pecking away little bits of flesh.

She touches me The jungle lights up with incinerating fire Looks like a flaming serpent I look into her eyes I see a movie flickering Car crashes People kicking corpses Men ripping their tracheas out and shaking them at the sky I think to myself: I don’t want to survive this one I want to burn up in the wreckage Cooking flesh in the jungle

This was it. And it was right. Perfect without the dinner, movies, and flowers, because how could you really plan something like this? You couldn't Daemon sat back- A fist pounded on the door, and Andrew's voice intruded. "Daemon, are you awake?" We stared at each other in disbelief. "If I ignore him," he whispered, "do you think he'll go away?" My hands dropped to my sides. "Maybe" The pounding came again. "Daemon, I really need you downstairs. Dawson is ready to go back to Mount Weather. Nothing Dee or I are saying to him is making a bit of difference. He's like a suicidal Energizer bunny." Daemon squeezed his eyes shut. "Son of a bitch..." "It's okay." I started to sit up. "He needs you." He let out a ragged sigh. "Stay here and get some rest. I'll talk-or beat some sense into him." He kissed me briefly and then gently pushed me back down. "I'll be back." Settling in, I smiled. "Try not to kill him." "No promises." He stood, pulled on his pajama bottoms, and headed for the door. Stopping short, he looked over his shoulder,his intense gaze melting my bones. "Dammit." A few seconds after he stepped out into the hallway and closed the door behind him, there was a fleshly smack and then Andrew yelling. "Ouch. What in the hell was that for?" "Your timing sucks on an epic level," Daemon shot back.

I perceive value, I confer value, I create value, I even create — or guarantee — existence. Hence, my compulsion to make “lists.” The things (Beethoven’s music, movies, business firms) won’t exist unless I signify my interest in them by at least noting down their names. Nothing exists unless I maintain it (by my interest, or my potential interest). This is an ultimate, mostly subliminal anxiety. Hence, I must remain always, both in principle + actively, interested in everything. Taking all of knowledge as my province.

The wonder is that so many OCDs manage to live productive lives, just the same. They work, they eat (often not enough or too much, it's true), they go to the movies, they make love to their girlfriends and boyfriends, their wives and husbands... and all the time those birds are there, clinging to them and pecking away little bits of flesh.

It was around this time that I started thinking about how skin color defined class. The cowboy movies that fueled the goodness of ‘White’ reinforced attaching ‘darkness’ to a class. I finally took notice that the crayon color called ‘flesh’ did not match mine.

I’ve had worse,” Michael said, his voice strained. He shifted his weight, testing the leg, and made a hissing sound—but it supported his weight. “Only a flesh wound.” “Yeah,” I said. “’Tis but a scratch. Come on, ya pansy.” He blinked and looked at me. “Pansy?” “Oh,” I said. “You weren’t quoting the movie. Sorry.” “Movie?” “Holy Grail?” “Nicodemus still has it.” I sighed. “Never mind.

Come on, people. Doesn't anybody remember how to take a big old knife, whack open a pumpkin, scrape out the seeds, and bake it? We can carve a face onto it, but can't draw and quarter it? Are we not a nation known worldwide for our cultural zest for blowing up flesh, on movie and video screens and/or armed conflict? Are we in actual fact too squeamish to stab a large knife into a pumpkin? Wait till our enemies find out.

The best monster films don't just parade some sort of terrifying beast in front of your eyes. They pull at a hidden element of your mind, a part that feels ugly, or afraid, or lonely. They give it flesh and blood, and sometimes sharp teeth. The power of a monster movie is in seeing that dark part of you running around on-screen. You get to watch it wreak the havoc and devastation you should never effect in real life. It's cathartic to see what happens if you let that part of yourself loose instead of shunning it and banishing it to its own Black Lagoon.

I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids—and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me.

I am an invisible man. No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids -- and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in circus sideshows, it is as though I have been surrounded by mirrors of hard, distorting glass.When they approach me they see only my surroundings, themselves, or figments of their imagination -- indeed, everything and anything except me.

Joy. The joy of my joy. There through everything. A shocking sense of vitality and beauty present in both happiness and in the midst of pain. The only thing I can think to compare this experience to is the experience of an excellent story—reading a great novel, say, or watching a great movie. The scene before you might be a happy one or a sad one. You might feel uplifted or you might feel heartbroken or you might feel afraid. But whatever you feel, you’re still loving the story. Through prayer, I came to experience both pleasure and sorrow in something like that way. In God, the life of the flesh became the story of the spirit. I loved that story, no matter what. During

T2 is thus also the first and best instance of a paradoxical law that appears to hold true for the entire F/X Porn genre. It is called the Inverse Cost and Quality Law, and it states very simply that the larger a movie's budget is, the shittier that movie is going to be." - from "The (As It Were) Seminal Importance of Terminator 2

ALS is like a lit candle: it melts your nerves and leaves your body a pile of wax.. you cannot support yourself standing.. you cannot sit up straight. By the end, if you are still alive.. your soul, perfectly awake, is imprisoned inside a limp husk.. like something from a science fiction movie, the man frozen inside his own flesh.

As time passes, the cast and crew go the way of all flesh, though their celluloid echoes remain--walking, talking, fighting, fucking. After enough time, every person you see onscreen will have died, transformed through the magic of cinema into a collection of visible memories: light on a screen, pixels on a videotape, information on a DVD. We bring them back every time we start a movie, and they live again, reflected in our eyes. It's a cruel sort of immortality, I guess, though it probably beats the alternative.

I would rather have my soul uplifted than my flesh entertained.

Her gaze went with her, into a room with walls of frozen earth, and a floor the same, the latter split from corner to corner, and a fissure opened in it from which a flame column rose four or five times the size of a man. There was bitter cold off it rather than heat, and no reassuring flicker in its heart. Instead its innards churned upon themselves, turning over and over some freight of stuff which she failed to recognize at first, but her appalled stare rapidly interpreted. There was a body in the fire, hacked limb from limb, human enough that she recognized it as flesh, but no more than that. Baphomet's doing presumably, some torment visited on a transgressor. Boone said the Baptizer's name even now, and she readied herself for sight of its face. She had it too, but from inside the flame, as the creature there--not dead, but alive, not Midian's subject, but its creator--rolled its head over in the turmoil of flame and looked her way. This was Baphomet. This diced and divided thing. Seeing its face, she screamed. No story or movie screen, no desolation, no bliss, had prepared her for the maker of Midian. Sacred it must be, as anything so extreme must be sacred. A thing beyond things. Beyond love or hatred or their sum, beyond the beautiful or the monstrous or their sum. Beyond, finally, her mind's power to comprehend or catalog.

What he had loved in Marthe were those evenings when they would walk into the movie theater and men's eyes turned toward her, that moment when he offered her to the world. What he loved in her was his power and his ambition to live. Even his desire, the deepest craving of his flesh, probably derived from this initial astonishment at possessing a lovely body, at mastering and humiliating it.

It was not the flesh we would have chosen, but I had long since given up dreams of resembling anyone from the movies and, with the pragmatism of the perfectly average, come to realise that this was me and that was fine.

I could see that normal people fleshed out their days with schoolwork, and activities, and part-time jobs that gave them money to go out with friends to the movies or to eat or buy clothes, which enriched their lives. I was moving in the opposite direction. My entire experience was increasingly concentrated into this backbone, as if I was going through some kind of ordeal to purify myself. Everything that was unnecessary fell away, until my spine was all that was left.

Gimme a minute,” I said, and felt myself baring my teeth in a grin. “How does the leg feel?” “I’ve had worse,” Michael said, his voice strained. He shifted his weight, testing the leg, and made a hissing sound—but it supported his weight. “Only a flesh wound.” “Yeah,” I said. “’Tis but a scratch. Come on, ya pansy.” He blinked and looked at me. “Pansy?” “Oh,” I said. “You weren’t quoting the movie. Sorry.” “Movie?” “Holy Grail?” “Nicodemus still has it.” I sighed. “Never mind.

Cannes was to blame, he told himself defensively. It was a city made for the indulgence of the senses, all ease and sunshine and provocative flesh. “What had he seen, what had he learned? He had seen all kinds of movies, good and bad, mostly bad. He had been plunged into a carnival, a delirium of film. In the halls, on the terraces, on the beach, at the parties, the art or industry or whatever it deserved to be called in these few days was exposed at its essence. The whole thing was there—the artists and pseudo-artists, the businessmen, the con men, the buyers and sellers, the peddlers, the whores, the pornographers, critics, hangers-on, the year’s heroes, the year’s failures. And then the distillation of what it was all about, a film of Bergman's and one of Bunuel's, pure and devastating.

In movies, war only looks romantic. “Tell my gal I love her…” close-up shot, and fade out. It doesn’t work as beautifully and neat in real life. Flying chunks of human flesh and screaming orphans really put that Hollywood take into perspective and there is nothing clean or sterile about any of it. When people die, it’s fucking horrible.

The horror story can be the best one there is. Sometimes you want to defend it. Other times you don’t care what other people think because you’ll always have horror for yourself. And yet, it bothers you when people laugh in scary movies. It makes you want to scream in their comedies. It bothers you when people say they’re more scared by something “real.” As if a man with a knife is more frightening to them than a breathing mass of tanned flesh crouched in the corner of their kitchen.

I called it a robot," Eddie answered, "but that's not what it really was. Susannah's right--the only thing robots bleed when you shoot them is Quaker State 10-40. I think it was what people of my world call a cyborg, Roland--a creature that's part machine and part flesh and blood. There was a movie I saw...we told you about movies, didn't we?" Smiling a little, Roland nodded. "Well, this movie was called Robocop, and the guy in it wasn't a lot different from the bear Susannah killed. How did you know where she should shoot it?

Some very eminent critics writing in the decades immediately after the novel's publication felt that Eliot failed to maintain sufficient critical distance in her depiction of Ladislaw--that she fell in love with her own creation in a way that shows a lack of artistic control and is even unseemly, like a hoary movie director whose lens lingers too long on the young flesh of a favored actress. Lord David Cecil calls Ladislaw 'a schoolgirl's dream, and a vulgar one at that,' while Leslie Stephen complained 'Ladislaw is almost obtrusively a favorite with his creator,' and depreciated him as 'an amiable Bohemian.

And then she walked into the room. Like calling this place a “house” was inadequate, saying she “walked” also seemed far too tame. Accurate, yes. I mean, she didn’t do anything extraordinary. Not really. She didn’t glide into the drawing room or ride in on a white horse or anything like that. But she might as well have. She made an entrance and she made it just by entering. I didn’t say “wow” out loud, but I almost did. We both quickly stood, not because we were being gentlemen, but because something about her entrance demanded it. There, in the flesh, was the talk of the town, the movie poster come to life, Angelica Wyatt. “You

Leaving Forever My son can look me level in the eyes now, and does, hard, when I tell him he cannot watch chainsaw murders at the midnight movie, that he must bend his mind to Biology, under this roof, in the clear light of a Tensor lamp. Outside, his friends throb with horsepower under the moon. He stands close, milk sour on his breath, gauging the heat of my conviction, eye-whites pink from his new contacts. He can see me better than before. And I can see myself in those insolent eyes, mostly head in the pupil's curve, closed in by the contours of his unwrinkled flesh. At the window he waves a thin arm and his buddies squall away in a glare of tail lights. I reach out my arm to his shoulder, but he shrugs free and shows me my father's narrow eyes, the trembling hand at my throat, the hard wall at the back of my skull, the raised fist framed in the bedroom window I had climbed through at three A.M. "If you hit me I'll leave forever," I said. But everything was fine in a few days, fine. "I would have come back," I said, "false teeth and all." Now, twice a year after the long drive, in the yellow light of the front porch, I breathe in my father's whiskey, ask for a shot, and see myself distorted in his thick glasses, the two of us grinning, as he holds me with both hands at arm's length.

To dismantle Christianity, one must defy thousands of years of hymns and candles, nativity sets, Madonnas and stained glass windows; prayers, lectures, movies and novels; speeches on battlefields, our Western worldview and the way we see ourselves as individuals. Christianity is a culture, both transcending and inextricably linked with Western culture. One does not simply disprove a culture. The only way to stop this train is to stop buying tickets. To do that, we need better modes of transportation and better destinations. Sherrie was the first to show me another spiritual country, accessible by starship or quantum teleporter—beautiful atheisms, formed when individuals embrace the wildness of an enigmatic, indifferent universe and dare to live compassionately.

She swung her legs around his waist and crossed her ankles behind his back. “I like the way your mind works,” she panted before losing herself in the sensation of his hardness rubbing against her core. Lief took the few steps across the room to the bed in record time and flung her down on the covers. He leaned back to tear his clothes off. “My mind hardly works at all when you are near.” She chuckled leaning back on her elbows, enjoying the view of naked flesh being revealed. She rose up on her knees and traced the ridges on his chest and abdomen. As her fingers trailed down toward his proud shaft, he captured her wrists. “Be careful.” He smiled down at her. “I’m loaded and might go off any minute.” She laughed. “You’ve been watching too many old Western movies with Harold.

The first movie star I met was Norma Shearer. I was eight years old at the time and going to school with Irving Thalberg Jr. His father, the longtime production chief at Metro-Goldwyn-Mayer, devoted a large part of his creative life to making Norma a star, and he succeeded splendidly. Unfortunately, Thalberg had died suddenly in 1936, and his wife's career had begun to slowly deflate. Just like kids everywhere else, Hollywood kids had playdates at each other's houses, and one day I went to the Thalberg house in Santa Monica, where Irving Sr. had died eighteen months before. Norma was in bed, where, I was given to understand, she spent quite a bit of time so that on those occasions when she worked or went out in public she would look as rested as possible. She was making Marie Antoinette at the time, and to see her in the flesh was overwhelming. She very kindly autographed a picture for me, which I still have: "To Cadet Wagner, with my very best wishes. Norma Shearer." Years later I would be with her and Martin Arrouge, her second husband, at Sun Valley. No matter who the nominal hostess was, Norma was always the queen, and no matter what time the party was to begin, Norma was always late, because she would sit for hours—hours!—to do her makeup, then make the grand entrance. She was always and forever the star. She had to be that way, really, because she became a star by force of will—hers and Thalberg's. Better-looking on the screen than in life, Norma Shearer was certainly not a beauty on the level of Paulette Goddard, who didn't need makeup, didn't need anything. Paulette could simply toss her hair and walk out the front door, and strong men grew weak in the knees. Norma found the perfect husband in Martin. He was a lovely man, a really fine athlete—Martin was a superb skier—and totally devoted to her. In the circles they moved in, there were always backbiting comments when a woman married a younger man—" the stud ski instructor," that sort of thing. But Martin, who was twelve years younger than Norma and was indeed a ski instructor, never acknowledged any of that and was a thorough gentleman all his life. He had a superficial facial resemblance to Irving Thalberg, but Thalberg had a rheumatic heart and was a thin, nonathletic kind of man—intellectually vital, but physically weak. Martin was just the opposite—strong and virile, with a high energy level. Coming after years of being married to Thalberg and having to worry about his health, Martin must have been a delicious change for Norma.

The first time he saw her, he formed an impression that did not change for many years: She was a dour, bookish, geeky type who dressed like she was interviewing for a job as an accountant at a funeral parlor. At the same time, she had a flamethrower tongue that she would turn on people at the oddest times, usually in some grandiose, earth-scorching retaliation for a slight or breach of etiquette that none of the other freshmen had even perceived. It wasn't until a number of years later, when they both wound up working at Black Sun Systems, Inc., that he put the other half of the equation together. At the time, both of them were working on avatars. He was working on bodies, she was working on faces. She was the face department, because nobody thought that faces were all that important -- they were just flesh-toned busts on top of the avatars. She was just in the process of proving them all desperately wrong. But at this phase, the all-male society of bit-heads that made up the power structure of Black Sun Systems said that the face problem was trivial and superficial. It was, of course, nothing more than sexism, the especially virulent type espoused by male techies who sincerely believe that they are too smart to be sexists. That first impression, back at the age of seventeen, was nothing more than that -- the gut reaction of a post-adolescent Army brat who had been on his own for about three weeks. His mind was good, but he only understood one or two things in the whole world --samurai movies and the Macintosh -- and he understood them far, far too well. It was a worldview with no room for someone like Juanita.

As humans we spend our time seeking big, meaningful experiences. So the afterlife may surprise you when your body wears out. We expand back into what we really are—which is, by Earth standards, enormous. We stand ten thousand kilometers tall in each of nine dimensions and live with others like us in a celestial commune. When we reawaken in these, our true bodies, we immediately begin to notice that our gargantuan colleagues suffer a deep sense of angst. Our job is the maintenance and upholding of the cosmos. Universal collapse is imminent, and we engineer wormholes to act as structural support. We labor relentlessly on the edge of cosmic disaster. If we don’t execute our jobs flawlessly, the universe will re-collapse. Ours is complex, intricate, and important work. After three centuries of this toil, we have the option to take a vacation. We all choose the same destination: we project ourselves into lower-dimensional creatures. We project ourselves into the tiny, delicate, three-dimensional bodies that we call humans, and we are born onto the resort we call Earth. The idea, on such vacations, is to capture small experiences. On the Earth, we care only about our immediate surroundings. We watch comedy movies. We drink alcohol and enjoy music. We form relationships, fight, break up, and start again. When we’re in a human body, we don’t care about universal collapse—instead, we care only about a meeting of the eyes, a glimpse of bare flesh, the caressing tones of a loved voice, joy, love, light, the orientation of a house plant, the shade of a paint stroke, the arrangement of hair. Those are good vacations that we take on Earth, replete with our little dramas and fusses. The mental relaxation is unspeakably precious to us. And when we’re forced to leave by the wearing out of those delicate little bodies, it is not uncommon to see us lying prostrate in the breeze of the solar winds, tools in hand, looking out into the cosmos, wet-eyed, searching for meaninglessness.

Look back at history. Look at any great system of ethics, from the Orient up. Didn't they all preach the sacrifice of personal joy? Under all the complications of verbiage, haven't they all had a single leitmotif: sacrifice, renunciation, self-denial? Haven't you been able to catch their theme song — 'Give up, give up, give up, give up'? Look at the moral atmosphere of today. Everything enjoyable, from cigarettes to sex to ambition to the profit motive, is considered depraved or sinful. Just prove that a thing makes men happy — and you've damned it. That's how far we've come. We've tied happiness to guilt. And we've got mankind by the throat. Throw your first-born into a sacrificial furnace — lie on a bed of nails — go into the desert to mortify the flesh — don't dance — don't go to the movies on Sunday — don't try to get rich — don't smoke — don't drink. It's all the same line. The great line. Fools think that taboos of this nature are just nonsense. Something left over, old-fashioned. But there's always a purpose in nonsense. Don't bother to examine a folly — ask yourself only what it accomplishes. Every system of ethics that preached sacrifice grew into a world power and ruled millions of men. Of course, you must dress it up. You must tell people that they'll achieve a superior kind of happiness by giving up everything that makes them happy. You don't have to be too clear about it. Use big vague words. 'Universal Harmony' — 'Eternal Spirit' — 'Divine Purpose' — 'Nirvana' — 'Paradise' — 'Racial Supremacy' — 'The Dictatorship of the Proletariat.' Internal corruption, Peter. That's the oldest one of all. The farce has been going on for centuries and men still fall for it. Yet the test should be so simple: just listen to any prophet and if you hear him speak of sacrifice — run. Run faster than from a plague. It stands to reason that where there's sacrifice, there's someone collecting sacrificial offerings. Where there's service, there's someone being served. The man who speaks to you of sacrifice, speaks of slaves and masters. And intends to be the master. But if ever you hear a man telling you that you must be happy, that it's your natural right, that your first duty is to yourself — that will be the man who's not after your soul. That will be the man who has nothing to gain from you. But let him come and you'll scream your empty heads off, howling that he's a selfish monster. So the racket is safe for many, many centuries.

#1 of 2 Leah munched another chip as she watched a couple on-screen race madly away from men with guns who were intent on killing them. She and Seth sat shoulder to shoulder on the sofa, both slumped down until they were practically lying on their backs. Seth had pulled the matching ottoman up against the sofa, so it really did feel as if they were lying in bed together, watching a movie. She slid him a covert glance. He had donned black cargo pants and a black T-shirt after his shower but had left his big feet bare. He had also left his hair loose. It now spilled over the back of the sofa in a glossy curtain, the thick wavy tresses still drying. He chuckled at something the male protagonist said. Leah smiled. She loved seeing him laugh. She didn’t think he did so as often as he should. Every once in a while, she noticed his gaze would slide to her legs. Her feet were propped on the ottoman close to his. The robe she had borrowed had parted just above her knees and fallen back, leaving most of her legs bare. And that pale flesh repeatedly drew Seth’s attention. She held the bag of chips out to him. Smiling, unaware that the faint golden light of desire illuminated his eyes, he poked his hand in and drew out a couple of chips. She smiled back, then returned her attention to the screen. The protagonists had at last made it to safety. They checked each other over for wounds, something both had miraculously escaped incurring in true Hollywood fashion. Then they fell into each other’s arms, finally giving in to the lust that had sparked between them ever since their first contentious meeting. Leah sighed as she watched them peel each other’s clothes off with eager hands. It made her want to do the same with Seth. Her body even began to respond as her imagination kicked in. “I miss sex.” The words were out of her mouth before she could question the wisdom of speaking them. “I do, too,” Seth confessed. She glanced over at him and found his eyes glued to the screen. More so since I met you. Her eyes widened when his voice sounded in her head. “Really?” “Yes.” The actors on-screen fell naked onto the bed and began to simulate sex, their moans and groans and cries of passion filling the room. “It’s natural to miss it,” he said matter-of-factly. “Nothing to feel guilty about.” “No. I mean, you really miss it more since you met me?” He froze. A look of dismay crossed his features as he cut her a glance. “I said that out loud?” “No. I heard it in my head.” Sh**. She grinned. “I heard that, too.” F**k.

Human flesh, though this will come as a shock to many of you, is a source of pleasure not necessarily localized in those specific areas that will be known to any follower of pornographic films or romantic movies, except those made in the United States.

Coming to grips with recent years through a history and practice of animation – one centered on the construction of moving images, rather than the recording of the physical, fleshly, and gusty – shows that recent movies, games, artist’s video works, shows, and everything in between are uniquely thick with the social history of capitalism, especially the persistent legacies and cartography of colonialism. Moreover, they have started to reflect on and shape themselves around that fact, bringing the means of their making and all its echoes into plain view, provided we know how to get a good line of sight through all the lens flare and softly falling particles.

To look at Mattel as a relative of the Hollywood studios is to make sense of some of its contradictions. The daughter of a Polish Jewish immigrant, Ruth Handler coded with her fashion dolls the same sort of phantasmic "America" that Louis B. Mayer had coded in his movies. Barbie was, in fact, better suited than a human actress to exemplify an impossible ideal. There was no tribal taint in her plastic flesh, no baggage to betray an immigrant past. She had no navel; no parents; no heritage.

Dorian? Is that an important publisher?" "Count Dorian is really famous. How do you not know him?" "I can only think of the Dorian in the painting. You know, Oscar Wilde’s beautiful, cursed one?" he says. "Sorry. And, anyway, why is he important?" he asks, noting her apprehension. "Well, for one thing, he’s a Count." "Pardon..." he mocks, in a French accent. "Why is this Count famous?" "Because he cultivates young talent. He’s launched a lot of young people in different fields: music, painting, sculpture, fashion, theater, movies." She pauses for breath. "And writers, too." "So he’s a type of patron." She nods. "And he’s contacted you about your novels?" She nods again. "And what’s the problem?" "He has an estate in Tuscany, as well as houses in New York and Hong Kong. And he’s asked to meet me." "Are you embarrassed to go on your own? I can take you if you want. But if he’s a talent hunter, you just need to act as natural as possible and you'll be fine. I imagine he’s used to it. He can’t not like you," he says, caressing her face. "He thinks I’m a man..," she whispers. Andrea freezes. "Eh?!" he exclaims, looking at her and suddenly feeling a strange foreboding. "I

. . . The idea that sex is something grave belongs to a certain Judeo-Christian superstition. Georges Bataille sees eroticism as a wound through which beings communicate violently, and [René] Étiemble reproaches him for his ‘inverted Christianity,’ with his fascination for the Eros-Thanatos pair. True eroticism is gentle, airy, innocent. Even Sade looks still far too Catholic. We’ve got to de-dramatize. Think of springtime warmth, when the air becomes a vehicle for pollen and the perfume of vigorous activity: ‘All that wonderful awakening of April and May is the vast expanse of sex that proposes voluptuousness sotto voce.’ Let’s not be afraid to be as naive as flowers: pants off and under the sun. Let’s be as simple as doves: let’s mate without fear. Future purity consists of merging with that ‘endless sex orgy… With movies in between.’ The corpus cavernosum has not left the caves. It’s less than the shadow of a shadow. Now we only talk about the sex of the angels—without flesh nor pregnancies, without history nor intimacy, beyond the female and the male, far from marriage and circumcision (a pure spirit has no foreskin). But even angels still have too much consistency. And besides, we don’t believe in them. Rather, let’s compare our sex to Lichtenberg’s famous knife, ‘without a blade, for which the handle is missing’—a knife that cuts nothing…

I watch and try not to think. Everything is a film: a fly on the windshield trying to get in, a delivery truck parked in front of whatever to deliver something I will never savor, a plane carrying flesh messages across the sky. The movie is wonderful to watch when I’m not in it.

Try a little experiment. Sit on the couch and tell yourself you deserve to do absolutely nothing for ten minutes. Put your feet up and exhale. Then listen as your home bursts into life like an animated movie. You’ll begin to hear demands from different tasks around your home. The gutters say clean me. The dishes say wash me. The closet says, Marie Kondo me. This rising chorus becomes louder until it yanks you up two-fisted by your collar and you begin to do. And that’s just the voices of the inanimate objects! When flesh-and-blood humans join in the cacophony of requests, you’ll be running in six directions before you realize it. You don’t believe in the basic permission to stop. I wish I had the power to grant this permission to you. If there was an incantation or potion that I could bequeath to you, I’d crawl on my knees to get it. The best I can do is tell you, “I, Juliet Funt, imperfect mother and businesswoman, give you permission to stop.

The story in Lincoln dramatizes the President’s efforts to install a 13th Amendment to the Constitution that abolishes slavery. His struggle is more than politically correct; it is presumed inarguably correct which takes the movie outside of history; outside of dramatic immediacy. Watching Lincoln is very much like observing a flesh-and-blood diorama. Everything is soon to be settled (within 2½ hours); there’s no emotional suspense.

for Dunaway, constantly kneeling or sprawling to take photographs, her legs, especially her thighs, are far more important to her performance than her eyes; her flesh gives off heat. Tommy Lee Jones is the police lieutenant who represents old-fashioned morality, and when the neurotically vulnerable Laura, who has become telepathic about violence, falls in love with him, they’re a very creepy pair. With the help of the editor, Michael Kahn, Kershner glides over the gaps in the very uneven script (by John Carpenter and David Z. Goodman, with an assist from Julian Barry). The cast includes Raul Julia, Rose Gregorio, Meg Mundy, and Bill Boggs (as himself). Columbia. color (See When the Lights Go Down.)

They've forgotten about beds, and I understand, because once you set sail on a movie, you are out of touch with ordinary land. Movie-makers between movies seem like you and me; they go to parties, they shop, they swim. But they're just treading water, waiting for another injection, another ship to come take them away in film. And money has nothing to do with it.

It’s the palette of an A24 movie made flesh, and it feels powerful. I am the main character, whom things are taken from, won then irrevocably lost, but while the open ending isn’t quite hopeful, at least it’s still about me. I’m not an asterisk or a footnote in my own life. I don’t have to hold my tongue here, because I’m the fucking star.

Little is known about the love lives of the undead. Really, past the brain-eating, reanimated corpse angle, not much is said for the zombie’s perspective. So they ate brains—big deal! Sure, they were corpses—so what? Indeed, there was the smell, but whose fault was that? At first glance they were brain-hungry cannibals, (Mmm, brains. Maybe with a little cilantro or a garlic rub—mashed potatoes and brainsloaf—brains pot pie—penne a la brains...) but in reality, zombies were not the mindless man-eaters or virus-addled lunatics jonesing for human flesh depicted in the movies. Just like everything in life—or rather, unlife—things were more complicated. Zombies were, until very recently, people. And with that came wants, desires, longings. Needs. Asher had been troubled by the zombie loneliness until Brenda, the attractive corpse he’d met in a less animated state earlier, pulled him into the cemetery, threw him down on a slab and shagged him silly.

Grant me the following in the name of our Lord Jesus Christ. Like a leper rotting in flesh, let all avoid me. Like a cripple without limbs, let me not move freely. Remove my cheeks, the tears may not roll down them. Crush my lips and tongue, that I may not sin with them. Pull out my nails, that I may not grasp nothing. Let my shoulders and back be bent, that I may carry nothing. Like a man with tumor in the head let me lack judgment. Ravage my body sworn to chastity leave me with no pride, and have me live in shame. Let no one pray for me. But only the grace of the Lord Jesus Christ have mercy on me.

So.....you’re the guy Maggie’s got the hots for.” Maggie rolled her eyes and dropped her head into her hands. Leave it to Shad to just come right out with it. From her dejected position, she couldn’t see Johnny’s response, but she felt his interest pique like a blow torch aimed right at her face. Her neck and cheeks flamed hot. “Johnny Kinross - in the flesh,” Shad was warming up to the subject now, his lines right out of a poorly-written made-for-TV movie. “You are Johnny Kinross, right? I mean...I never saw you. But I think we had a pretty good relationship.” Maggie sputtered, a laugh erupting from her chest. Shad swiveled his head and gave her his “Shut-up-woman!” lips and his “domineering male” chin thrust. He was talking again before Maggie could give him her “you’ve-got-ten-seconds-to-vacate-the-premises-before-I-cut-you” glare in response.

The pain outlives the flesh.

There was never a woman who I wanted to be. The movies didn’t show any women worth emulating. Just lumps and mounds, colors and shapes. Heaps of flesh you could make into chaos.

Movies are a form of mass entertainment, but they can only entertain the masses by speaking to them as an individual speaks to an individual. This is best achieved by creating fleshed-out, three-dimensional characters to whom the audience can relate. That paradox of cinema seems lost on most Chinese filmmakers.

God’s people have turned to the amusements of the world to try to squeeze a bit of juice out of them for the relief of their dry and joyless hearts. “Gospel” boogie singing now furnishes for many persons the only religious joy they know. Others wipe their eyes tenderly over “gospel” movies, and a countless number of amusements flourish everywhere, paid for by the consecrated tithes of persons who ought to know better. Our teachers took away our right to be happy in God and the human heart wreaked its terrible vengeance by going on a fleshly binge from which the evangelical Church will not soon recover, if indeed it ever does. For multitudes of professed Christians today the Holy Spirit is not a necessity. They have learned to cheer their hearts and warm their hands at other fires. And scores of publishers and various grades of “producers” are waxing fat on their delinquency.

They’ve forgotten about beds, and I understand, because once you set sail on a movie, you are out of touch with ordinary land. Movie-makers between movies seem like you and me; they go to parties, they shop, they swim. But they’re just treading water, waiting for another injection, another ship to come take them away in film. And money has nothing to do with it. “Gabrielle

Mary had been the object of a war between ordinary solid American values and Hollywood, where even money is lost in the shuffle among the hard floors and 5:00 a.m. wardrobe calls of an invisible city named for a plant that never existed, named by a clan that waits for the next movie to sail away on.

ORIGIN OF HOLLYWOOD On ride the masked men, wrapped in white sheets, bearing white crosses, torches held high: mounted avengers of the virtue of ladies and the honor of gentlemen strike fear into Negroes hungering for damsels’ white flesh. At the height of a wave of lynchings, D. W. Griffith’s film The Birth of a Nation sings a hymn of praise to the Ku Klux Klan. This is Hollywood’s first blockbuster and the greatest box office success ever for a silent movie. It is also the first film to ever open at the White House. President Woodrow Wilson gives it a standing ovation. Applauding it, he applauds himself: freedom’s famous flag-bearer wrote most of the texts that accompany the epic images. The president’s words explain that the emancipation of the slaves was “a veritable overthrow of Civilization in the South, the white South under the heel of the black South.” Ever since, chaos reigns because blacks are “men who knew none of the uses of authority, except its insolences.” But the president lights the lamp of hope: “At last there had sprung into existence a great Ku Klux Klan.” And even Jesus himself comes down from heaven at the end of the movie to give his blessing.

How much longer can I get away with being so fucking cute? Not much longer. The shoes with bows, the cunning underwear with slogans on the crotch — Knock Here, and so forth — will have to go, along with the cat suit. After a while you forget what you really look like. You think your mouth is the size it was. You pretend not to care. When I was young I went with my hair hiding one eye, thinking myself daring; off to the movies in my jaunty pencil skirt and elastic cinch-belt, chewed gum, left lipstick imprints the shape of grateful, rubbery sighs on the cigarettes of men I hardly knew and didn’t want to. Men were a skill, you had to have good hands, breathe into their nostrils, as for horses. It was something I did well, like playing the flute, although I don’t. In the forests of grey stems there are standing pools, tarn-coloured, choked with brown leaves. Through them you can see an arm, a shoulder, when the light is right, with the sky clouded. The train goes past silos, through meadows, the winter wheat on the fields like scanty fur. I still get letters, although not many. A man writes me, requesting true-life stories about bad sex. He’s doing an anthology. He got my name off an old calendar, the photo that’s mostly bum and daisies, back when my skin had the golden slick of fresh-spread margarine. Not rape, he says, but disappointment, more like a defeat of expectations. Dear Sir, I reply, I never had any. Bad sex, that is. It was never the sex, it was the other things, the absence of flowers, the death threats, the eating habits at breakfast. I notice I’m using the past tense. Though the vaporous cloud of chemicals that enveloped you like a glowing eggshell, an incense, doesn’t disappear: it just gets larger and takes in more. You grow out of sex like a shrunk dress into your common senses, those you share with whatever’s listening. The way the sun moves through the hours becomes important, the smeared raindrops on the window, buds on the roadside weeds, the sheen of spilled oil on a raw ditch filling with muddy water. Don’t get me wrong: with the lights out I’d still take on anyone, if I had the energy to spare. But after a while these flesh arpeggios get boring, like Bach over and over; too much of one kind of glory. When I was all body I was lazy. I had an easy life, and was not grateful. Now there are more of me. Don’t confuse me with my hen-leg elbows: what you get is no longer what you see.

You need to be careful to stay out of Charlie’s line of sight,” Steve said to me. “I want Charlie focusing only on me. If he changes focus and starts attacking you, it’s going to be too difficult for me to control the situation.” Right. Steve got no argument from me. Getting anywhere near those bone-crushing jaws was the furthest thing from my mind. I wasn’t keen on being down on the water with a huge saltwater crocodile trying to get me. I would have to totally rely on Steve to keep me safe. We stepped into the dinghy, which was moored in Charlie’s enclosure, secured front and back with ropes. Charlie came over immediately to investigate. It didn’t take much to encourage him to have a go at Steve. Steve grabbed a top-jaw rope. He worked on roping Charlie while the cameras rolled. Time and time again, Charlie hurled himself straight at Steve, a half ton of reptile flesh exploding up out of the water a few feet away from me. I tried to hang on precariously and keep the boat counterbalanced. I didn’t want Steve to lose his footing and topple in. Charlie was one angry crocodile. He would have loved nothing more than to get his teeth into Steve. As Charlie used his powerful tail to propel himself out of the water, he arched his neck and opened his jaws wide, whipping his head back and forth, snapping and gnashing. Steve carefully threw the top-jaw rope, but he didn’t actually want to snag Charlie. Then he would have had to get the rope off without stressing the croc, and that would have been tricky. The cameras rolled. Charlie lunged. I cowered. Steve continued to deftly toss the rope. Then, all of a sudden, Charlie swung at the rope instead of Steve, and the rope went right over Charlie’s top jaw. A perfect toss, provided that had been what Steve was trying to do. But it wasn’t. We had a roped croc on our hands that we really didn’t want. Steve immediately let the rope go slack. Charlie had it snagged in his teeth. Because of Steve’s quick thinking and prompt maneuvering, the rope came clear. We breathed a collective sigh of relief. Steve looked up at the cameras. “I think you’ve got it.” John agreed. “I think we do, mate.” The crew cheered. The shoot lasted several minutes, but in the boat, I wasn’t sure if it had been seconds or hours. Watching Steve work Charlie up close had been amazing--a huge, unpredictable animal with a complicated thought process, able to outwit its prey, an animal that had been on the planet for millions of years, yet Steve knew how to manipulate him and got some fantastic footage. To the applause of the crew, Steve got us both out of the boat. He gave me a big hug. He was happy. This was what he loved best, being able to interact and work with wildlife. Never before had anything like it been filmed in any format, much less on thirty-five-millimeter film for a movie theater. We accomplished the shot with the insurance underwriters none the wiser. Steve wanted to portray crocs as the powerful apex predators that they were, keeping everyone safe while he did it. Never once did he want it to appear as though he were dominating the crocodile, or showing off by being in close proximity to it. He wished for the crocodile to be the star of the show, not himself. I was proud of him that day. The shoot represented Steve Irwin at his best, his true colors, and his desire to make people understand how amazing these animals are, to be witnessed by audiences in movie theaters all over the world. We filmed many more sequences with crocs, and each time Steve performed professionally and perfected the shots. He was definitely in his element. With the live-croc footage behind us, the insurance people came on board, and we were finally able to sign a contract with MGM. We were to start filming in earnest. First stop: the Simpson Desert, with perentie lizards and fierce snakes.

The world’s great religions provide a moral foundation for anymal liberation. Those who stand within one of the world’s largest religious traditions, if they are sincere in their religious commitment, must not buy flesh, nursing milk products, or hen’s reproductive eggs in any form, or support any industry that profits at the expense of anymals, including zoos, circuses, aquariums, horse and dog racing, rodeos, and movies. Furthermore, those who stand within one of the world’s largest religious traditions must assist and defend anymals who are exploited in any of these industries, as well as anymals who are exploited to gather or disseminate information, whether for medicine, biology, pharmaceuticals, veterinary science, pathology, psychology, sociology, anymal behavior, or weaponry, to name just a few. These requirements are not particularly stringent when we realize that these products and activities not only harm anymals, but also have been proven to harm human health and prevent us from gathering more pertinent information from willing and needy human subjects.

The way the zombies run behind blood and flesh in the movies is same way hygienic zombies (materialistic human beings) are running behind greed and insanity, with no heart, mind, or consciousness.

Those who stand within one of the world’s largest religious traditions, if they are sincere in their religious commitment, must not buy flesh, nursing milk products, or hen’s reproductive eggs in any form, or support any industry that profits at the expense of anymals, including zoos, circuses, aquariums, horse and dog racing, rodeos, and movies. Furthermore, those who stand within one of the world’s largest religious traditions must assist and defend anymals who are exploited in any of these industries, as well as anymals who are exploited to gather or disseminate information, whether for medicine, biology, pharmaceuticals, veterinary science, pathology, psychology, sociology, anymal behavior, or weaponry, to name just a few. These requirements are not particularly stringent when we realize that these products and activities not only harm anymals, but also have been proven to harm human health and prevent us from gathering more pertinent information.