Flaws Short Quotes

When feminism falls short of our expectations, we decide the problem is with feminism rather than with the flawed people who act in the name of the movement.

The art of medicine is long, Hippocrates tells us, "and life is short; opportunity fleeting; the experiment perilous; judgment flawed.

The Duchess set about studying Annette and shortly found her adversary's tragic flaw. Chocolate.

I am looking for the human who admits his flaws Who shocks the adversary By being kinder not stronger What would that be like? We don't even know

We deserve some respect. You deserve some respect. You are important to other people, as much as to yourself. You have some vital role to play in the unfolding destiny of the world. You are, therefore, morally obliged to take care of yourself. You should take care of, help and be good to yourself the same way you would take care of, help and be good to someone you loved and valued. You may therefore have to conduct yourself habitually in a manner that allows you some respect for your own Being—and fair enough. But every person is deeply flawed. Everyone falls short of the glory of God. If that stark fact meant, however, that we had no responsibility to care, for ourselves as much as others, everyone would be brutally punished all the time. That would not be good. That would make the shortcomings of the world, which can make everyone who thinks honestly question the very propriety of the world, worse in every way. That simply cannot be the proper path forward.

In itself, every idea is neutral, or should be; but man animates ideas, projects his flames and flaws into them; impure, transformed into beliefs, ideas take their place in time, take shape as events: the trajectory is complete, from logic to epilepsy . . . whence the birth of ideologies, doctrines, deadly games. Idolaters by instinct, we convert the objects of our dreams and our interests into the Unconditional. History is nothing but a procession of false Absolutes, a series of temples raised to pretexts, a degradation of the mind before the Improbable. Even when he turns from religion, man remains subject to it; depleting himself to create fake gods, he feverishly adopts them: his need for fiction, for mythology triumphs over evidence and absurdity alike.

I was terrified of my weakness, of my sharp tongue, of my every flaw. I was terrified that this moment, my chance to live in happiness for however short a time we may have had, would be ruined because I was simply not carved out of the same wood as happiness, and that my grain was too twisted to ever take its form.

Only a wise man could see my people so clearly in so short a time. Only a ruthless one would say it all out loud. Your virtue and your flaw- we need them both.

For the rest of history, for most of us, our bright promise will always fall short of being actualised; it will never earn us bountiful sums of money or beget exemplary objects or organisations.... Most of us stand poised at the edge of brilliance, haunted by the knowledge of our proximity, yet still demonstrably on the wrong side of the line, our dealings with reality undermined by a range of minor yet critical psychological flaws (a little too much optimism, an unprocessed rebelliousness, a fatal impatience or sentimentality). We are like an exquisite high-speed aircraft which for lack of a tiny part is left stranded beside the runway, rendered slower than a tractor or a bicycle.

I'm learning to let things be and I'm learning to look at life as a person a person who is also still tring to figure it out a person who is flawed and a person who wants to be better on most days but falls short on other days

They had stumbled either upon a serious flaw in modern financial markets or into a great gambling run. Characteristically, they were not sure which it was. As Charlie pointed out, “It’s really hard to know when you’re lucky and when you’re smart.

I learned something else about love from Rowen. She taught me that when you do find the person you want to love for the rest of your life, it’s okay to embrace change. It’s okay to change yourself. Everyone likes to think that when they find that special someone, that person should accept them and their flaws, vices, and short-comings. Maybe they’re an amazing enough person that they do . . . but they shouldn't have to. A person should want to change themselves for the better when they find that person.

Even short lives are complex and rich. Even dead children are full of contradictions and flaws and mysteries that will never be fully understood or solved.

The soul was not made to run on empty. But the soul doesn’t come with a gauge. The indicators of soul-fatigue are more subtle: • Things seem to bother you more than they should. Your spouse’s gum-chewing suddenly reveals to you a massive character flaw. • It’s hard to make up your mind about even a simple decision. • Impulses to eat or drink or spend or crave are harder to resist than they otherwise would be. • You are more likely to favor short-term gains in ways that leave you with high long-term costs. Israel ended up worshiping a golden calf simply because they grew tired of having to wait on Moses and God. • Your judgment is suffering. • You have less courage. “Fatigue makes cowards of us all” is a quote so ubiquitious that it has been attributed to General Patton and Vince Lombardi and Shakespeare. The same disciples who fled in fear when Jesus was crucified eventually sacrificed their lives for him. What changed was not their bodies, but their souls.

So you made some bad choices. Some of God's best players were His imperfect, broken prodigals. In fact, iffy players are God's best picks. He specializes in short-tempered, reckless, flawed people to accomplish his plans.

She curled her fingers into his chest instead of complying. “You’re an incredibly handsome male,” she said. “Perfect bone structure, pure blond hair, eyes so blue they should be impossible. Your only ‘flaw’ is this tattoo.” She traced the three jagged lines on his right biceps. “It’s an echo of the markings on your alpha’s face.” He gave a short nod. “A symbol of absolute loyalty.” Her lips parted. “Knowing that just makes you even more dangerously beautiful.

I noticed several things about the drummer all at once. He was focused on the task at hand, keeping perfect rhythm. Instead of a swirl of transparent colors around his torso, there was a small, concentrated starburst of bright red at his sternum. But otherwise his aura was blank. Huh. That was strange. But before I could contemplate it too much, my eyes landed on his face. Wowza. He was smokin' hot. As in H-O-T-T hot. I'd never understood until that moment why girls insisted on adding an extra T. This guy was extra-T worthy. I examined the drummer, determined to find a flaw. Brown hair. An interesting haircut: short around the sides and back, but longer on top, hanging loose and angling across his forehead. His eyes were narrow and his eyebrows were a bit thick and...Oh, who was I kidding? I could pick him apart, but even the shifty slant of his eyes made him more alluring to me.

Our practical faith in progress has ramified and hardened into an ideology -- a secular religion which, like the religions that progress has challenged, is blind to certain flaws in its credentials. Progress, therefore, has become 'myth' in the anthropological sense. By this I do not mean a belief that is flimsy or untrue. Successful myths are powerful and often partly true. […] The myth of progress has sometimes served us well -- those of us seated at the best tables, anyway -- and may continue to do so. […] Progress has an internal logic that can lead beyond reason to catastrophe. (4-5)

In this temporal existence, perfection is an illusion, regardless of those who believe in its concept. Perfection is devoid of any value. Perfection, after all, implies you've reached the zenith. There is no possibility or potentiality. There is no room for imagination. There is no ability to visualize a concept. Perfection is limited by its own nature, which in short, is zero.

If one starts to draw comparisons between what is and what is not, it is the poorer qualities of the former that strike you, the impurities, the flaws; in short, you can only really feel safe with nothingness.

Arguments continue over what constitutes true “identity politics” as a philosophical construct, a public policy imperative, or a flawed means of picking candidates based solely on external characteristics rather than the candidate’s own merit. Rather than engaging in a false choice, I opt to short-circuit the debate with a more simplistic view: identity is real and necessary and intertwined in our politics in such a way that there is no going back.

Terror is a curious thing. In short bursts it can give strength, speed, or heightened awareness. It can elicit a scream or stop a man dead in his tracks. But when applied over many hours, it can break down the mind and render the body catatonic. It weakens the spirit and puts every flaw on stark display, so as to salt the wounds it inflicts at its onset.

At first he found it amusing. He coined a law intended to have the humor of a Parkinson’s law that "The number of rational hypotheses that can explain any given phenomenon is infinite." It pleased him never to run out of hypotheses. Even when his experimental work seemed dead-end in every conceivable way, he knew that if he just sat down and muddled about it long enough, sure enough, another hypothesis would come along. And it always did. It was only months after he had coined the law that he began to have some doubts about the humor or benefits of it. If true, that law is not a minor flaw in scientific reasoning. The law is completely nihilistic. It is a catastrophic logical disproof of the general validity of all scientific method! If the purpose of scientific method is to select from among a multitude of hypotheses, and if the number of hypotheses grows faster than experimental method can handle, then it is clear that all hypotheses can never be tested. If all hypotheses cannot be tested, then the results of any experiment are inconclusive and the entire scientific method falls short of its goal of establishing proven knowledge

In truth, feminism is flawed because it is a movement powered by people and people are inherently flawed. For whatever reason, we hold feminism to an unreasonable standard where the movement must be everything we want and must always make the best choices. When feminism falls short of our expectations, we decide the problem is with feminism rather than with the flawed people who act in the name of the movement.

First take a play that you like and musicalize it. Then take a play that you like but you feel has flaws and try to improve them, and musicalize it,” Sondheim recalled him saying. “Then he said, ‘Take something that is not a play but that somebody else has written, a novel or a short story, so that you don’t have to invent the characters or plot, and musicalize that, make it into a play. Dramatize it. And then finally write an original, your own story, and dramatize that.

...What is it that he was? Was the idea he had for himself of lesser validity or of greater validity than someone else's idea of what he was supposed to be? Can such things even be known? But the concept of life as something whose purpose is concealed, of custom as something that may not allow for thought, of society as dedicated to a picture of itself that may be badly flawed, of an individual as real apart and beyond the social determinants defining him, which may indeed be what to him seem most unreal--in short, every perplexity pumping the human imagination seemed to lie somewhat outside her own unswerving allegiance to a canon of time-honored rules.

There is strength in kindness. Kindness comes from a deeper place of morals and values, of wanting to do the right thing because ultimately it betters the world. Kindness is looking out for other humans by doing what might make some people or myself uncomfortable in the short term, like exposing sexist, derogatory pigs for what they are.

LOVE/HATE RELATIONSHIPS Unless and until you access the consciousness frequency of presence, all relationships, and particularly intimate relationships, are deeply flawed and ultimately dysfunctional. They may seem perfect for a while, such as when you are “in love,” but invariably that apparent perfection gets disrupted as arguments, conflicts, dissatisfaction, and emotional or even physical violence occur with increasing frequency. It seems that most “love relationships” become love/hate relationships before long. Love can then turn into savage attack, feelings of hostility, or complete withdrawal of affection at the flick of a switch. This is considered normal. If in your relationships you experience both “love” and the opposite of love — attack, emotional violence, and so on — then it is likely that you are confusing ego attachment and addictive clinging with love. You cannot love your partner one moment and attack him or her the next. True love has no opposite. If your “love” has an opposite, then it is not love but a strong ego-need for a more complete and deeper sense of self, a need that the other person temporarily meets. It is the ego's substitute for salvation, and for a short time it almost does feel like salvation.

In the long run most short cuts are flawed - especially on journeys to 'so-called' success

When feminism falls short of our expectations, we decide the problem is with feminism rather than with the flawed people who act in the name of the movement. The

The junkie ignites his feelings with ugly synthetic substances, and the emotions that were meant to last for a lifetime burn away in full force in a couple of short years.

He had his flaws - he'd voted for Reagan, he believed that Carl Weathers was a GREAT thespian, and he grew emotional listening to ABBA

Logical reasoning may be a most convenient means of mental communication for covering short distances, but the curvature of the earth, alas, is reflected even in logic: an ideally rational progression of thought will finally bring you back to the point of departure where you return aware of the simplicity of genius, with a delightful sensation that you have embraced truth, while actually you have merely embraced your own self... anything you might term a deduction already exposes the flaw: logical development inexorably becomes an envelopment.

The truth is, the person I've ben hating more than anyone is myself. It is so easy. So easy to look in the mirror at all my imperfections and think of all the ways I fall short of someone like Kristen. To struggle with geometry equations and underlying meanings in novels and know I'll never been smart the way Asha is. To realize how much I've screwed up and to obsess over all of the terrible ways I've wronged so many people. But. But even though I know my flaws are so many (many many many), and there are always ways I could be better, and I should never stop working for that - I also need to give myself a break. I can cut myself some slack sometimes. Because I'm a work in progress. Because nobody is perfect. At least I acknowledge the mistakes I've made, and am making. At least I'm trying. That means something, doesn't it? And just because I have room for improvement doesn't mean I'm worthless, or that i have nothing to offer to, like, the world.

Satire is a good tool for highlighting flaws or short-comings, but it is also a way to goad individuals, groups and governments into improvement, by juxtaposing reality with absurdity and not having a giant chasm in between.

Looking at him now, she saw a study in contrasts. Someone who was kind and loyal but who could also be stubborn and intractable; who was his own man but also your typical man from Mars; who was always there for her but who had a tendency to hold back when showing his own emotions; who was forgetful at times but who never forgot was was most important. In short, someone who wasn't perfect but perfect for her, because of rather than in spite of his flaws.

All things considered, science is the best means of understanding almost everything around us. It works well on the human scale and stands as a stark counter-point to beliefs that by their very nature refute the notion of evidence. And I would be the last person to attack people encouraging the rest of us to use our ability to be rational, thereby defending the value and the necessity of science. But I will lift a querying hand when the notion of ‘science’ is held to be immutable, because ‘science’ as such does not exist. Science is a process to be sure, a way of thinking, but what science is above all is that which scientists do, and alas, scientists are people, too. As potentially fallible, irrational, biased, greedy, in short, as flawed, as the rest of us. So, by all means defend science as a process. But don’t confuse it with the very human endeavor of science as a profession. Because they’re not the same thing. And this is why when some guy in a white lab-coat says ‘you can trust me, I’m a scientist,’ best take it with a big bucket of salt, and then say ‘Fine, now show me the evidence and more to the point, show me how you got to it.

The best dresses offer secrets but no surprises,” Aileen said when we were alone. “Little pockets and camouflage for flaws with no hint of what’s hidden beneath the flare of a bell sleeve, the bones of a corset, or the inset of a shorting.

I’m sorry, really, to be taking it all from you. Don’t be silly. His eyes, large, liquid, remote, were—were whatever is the opposite of silly. She felt no anger at him, and not envy; she did want him to have her house; only—for a wild moment—wanted desperately not to lose it either. She wanted to share it, share it all; she wanted…He went on looking at her, fixedly and unashamedly as a cat; and there came a flaw in time, a doubling of this moment, a shadow scene behind this scene, in which he asked her to come now, come to stay, stay now, stay always, yield it all to him and yet have it all…. As instantly as she perceived it, the flaw healed, and No, no, she said, blinking, turning back to the kitchen door, shaken, as though, unaware, she had found herself walking out on ice.

Toxic shame, the shame that binds us, is experienced as the all-pervasive sense that “I am flawed and defective as a human being.” Toxic shame is no longer an emotion that signals our limits; it is a state of being, a core identity. Toxic shame gives you a sense of worthlessness, a sense of failing and falling short as a human being. Toxic shame is a rupture of the self with the self. It is like internal bleeding—exposure to oneself lies at the heart of toxic shame. A shame-based person will guard against exposing his inner self to others, but more significantly, he will guard against exposing himself to himself. Toxic shame is so excruciating because it is the painful exposure of the perceived failure of self to the self. In toxic shame the self becomes an object of its own contempt, an object that can’t be trusted. As an object that can’t be trusted, one experiences oneself as untrustworthy.

The modern educational system teaches children how to obey authority. People are not being educated; they're being tested for levels of obedience. School is about memorizing what you are told short-term and repeating it. Children are taught that truth comes from authority, that intelligence is the ability to remember and repeat, that accurate memory and repetition are rewarded, that noncompliance is punished, and that they need to conform both intellectually and socially. The sad truth is, our educational system is flawed. It does not properly educate the people; it teaches them how to be good workers.

Sometimes, people you value the most may appreciate all the things you do for them. but that doesn't mean they value you as much you value them. you sacrifice for them and give them all the best because you want them to be happy and you believe they deserve it. You understand and accept them for everything that they are. There are times that you'll ran short and would fail to be at your best and they may take it againts you. you'll have your own share of your weaknesses and flaws and they may not understand you and accept you. You may have been lost at times and they may not look for you or care for you and that's okay. that's the thing about giving. you give without expecting, you give without regrets and you give whole heartedly and freely. For God will always bless you with more than what you give. and it's already fulfilling to see them somehow smile and became complete and still thankful because you did something good for them and that's all that matters.

The superheroes you have in your mind (idols, icons, elite athletes, billionaires, etc.) are nearly all walking flaws who’ve maximized one or two strengths. Humans are imperfect creatures. You don’t “succeed” because you have no weaknesses; you succeed because you find your unique strengths and focus on developing habits around them. . . .

We need to be willing to mess up, to look silly, to be imperfect. The uber wealthy or network-driven can find short term successes by hiding flaws or hiring a team of image makers, but it's all temporary. True art, true connectivity, true love is about being authentic and vulnerable. These are the messages that carry weight and survive time.

Reason is flawed, but how badly? How should success or failure in reasoning be assessed? What are the mechanisms responsible? In spite of their often bitter disagreements, parties to these polemics have failed to question a basic dogma. All have taken for granted that the job of reasoning is to help individuals achieve greater knowledge and make better decisions. If you accept the dogma, then, yes, it is quite puzzling that reason should fall short of being impartial, objective, and logical. It is paradoxical that, quite commonly, reasoning should fail to bring people to agree and, even worse, that it should often exacerbate their differences. But why accept the dogma in the first place?

There have been ample opportunities since 1945 to show that material superiority in war is not enough if the will to fight is lacking. In Algeria, Vietnam and Afghanistan the balance of economic and military strength lay overwhelmingly on the side of France, the United States, and the Soviet Union, but the will to win was slowly eroded. Troops became demoralised and brutalised. Even a political solution was abandoned. In all three cases the greater power withdrew. The Second World War was an altogether different conflict, but the will to win was every bit as important - indeed it was more so. The contest was popularly perceived to be about issues of life and death of whole communities rather than for their fighting forces alone. They were issues, wrote one American observer in 1939, 'worth dying for'. If, he continued, 'the will-to-destruction triumphs, our resolution to preserve civilisation must become more implacable...our courage must mount'. Words like 'will' and 'courage' are difficult for historians to use as instruments of cold analysis. They cannot be quantified; they are elusive of definition; they are products of a moral language that is regarded sceptically today, even tainted by its association with fascist rhetoric. German and Japanese leaders believed that the spiritual strength of their soldiers and workers in some indefinable way compensate for their technical inferiority. When asked after the war why Japan lost, one senior naval officer replied that the Japanese 'were short on spirit, the military spirit was weak...' and put this explanation ahead of any material cause. Within Germany, belief that spiritual strength or willpower was worth more than generous supplies of weapons was not confined to Hitler by any means, though it was certainly a central element in the way he looked at the world. The irony was that Hitler's ambition to impose his will on others did perhaps more than anything to ensure that his enemies' will to win burned brighter still. The Allies were united by nothing so much as a fundamental desire to smash Hitlerism and Japanese militarism and to use any weapon to achieve it. The primal drive for victory at all costs nourished Allied fighting power and assuaged the thirst for vengeance. They fought not only because the sum of their resources added up to victory, but because they wanted to win and were certain that their cause was just. The Allies won the Second World War because they turned their economic strength into effective fighting power, and turned the moral energies of their people into an effective will to win. The mobilisation of national resources in this broad sense never worked perfectly, but worked well enough to prevail. Materially rich, but divided, demoralised, and poorly led, the Allied coalition would have lost the war, however exaggerated Axis ambitions, however flawed their moral outlook. The war made exceptional demands on the Allied peoples. Half a century later the level of cruelty, destruction and sacrifice that it engendered is hard to comprehend, let alone recapture. Fifty years of security and prosperity have opened up a gulf between our own age and the age of crisis and violence that propelled the world into war. Though from today's perspective Allied victory might seem somehow inevitable, the conflict was poised on a knife-edge in the middle years of the war. This period must surely rank as the most significant turning point in the history of the modern age.

If the price of a particular stock is going up, we assume good things are happening; if the price starts to go down, we assume something bad is happening, and we act accordingly. It’s a poor mental habit, and it is exacerbated by another: evaluating price performance over very short periods of time. Not only are we depending solely on the wrong thing (price), Buffett would say, but we’re looking at it too often and we’re too quick to jump when we don’t like what we see. This double-barreled foolishness—this price-based, short-term mentality—is a flawed way of thinking, and it shows up at every level in our business. It is what prompts some people to check stock quotes every day, sometimes every hour.

The classic strategy for dramatizing the hero’s moral line is to give him a moral flaw at the beginning and then show how his desperation to beat the opponent brings out the worst in him. In short, he has to get worse before he gets better. Slowly but surely, he becomes aware that his central moral problem comes down to a choice between two ways of acting.

I have none of the sense of decorum, the modesty, or the pessimism of my relatives, and none of their fear of what people will say, of extravagance, or of God. I don’t speak or write apologetically, instead I’m rather grandiloquent, and I like attracting attention. That is, I simply am as I am today, after a lot of living. In my childhood I was a strange little insect; in adolescence, a shy mouse—for many years my nickname was Laucha, which was what we called our ordinary household mice—and in my youthful years I was everything from a rabid feminist to a flower-crowned hippie. My worst flaw is that I tell secrets, my own and everybody else’s. In short, a disaster. If I lived in Chile no one would speak to me. But one thing I am is hospitable.

Perfect' - the most misattributed word in English language A 'perfect' thing can never be improved - at least by what the meaning implies. Why should anyone want to be perfect? Unfortunately, this happens to be my greatest flaw. Turning a relative idea into an absolute one. Seeking perfection in others - or should I say 'subconsciously seeking perfection in myself' and projecting a benchmark based in fantasy on others. Makes one come across as judgmental, intolerant, arrogant or impatient - in short, a platinum-class jerk. But you, my friend, are too kind to tell me. Or you'd rather bear for the moment and cuss me roundly when I'm gone. That's unfair to us both. If I have ever done this to you, I am sincerely sorry. Accept my profound apologies

It never hurts to flirt." "And you've made a career of it." "That's just to balance your ice princess routine. 'Oh hello, Chad." Sarah put a distant look in her eye and gracefully lifted a hand. Keeley's comment was short and rude and made Sarah giggle. "Dignity isn't a flaw," Keeley insisted, even as her own lips twitched. "You could use a little." "You've got plenty for both of us.

Harriet Jacobs was possibly one of the bravest women who ever lived. [...] She was scared, but she did it. That's all being strong is, apparently: being scared, or flawed, or weak, or capable (under the right circumstances) of astonishing acts of stupidity. And then going out and doing it all anyway. Trying, every morning, to be the woman you want to be, regardless of how often you manage to fall short of your own high expectations.

How do we reconcile the imperfections of feminism with all the good it can do? In truth, feminism is flawed because it is a movement powered by people and people are inherently flawed. For whatever reason, we hold feminism to an unreasonable standard where the movement must be everything we want and must always make the best choices. When feminism falls short of our expectations, we decide the problem is with feminism rather than with the flawed people who act in the name of the movement.

...What I am saying, Marshal, is that you have known her but a short time; I have known her for years. You have seen her in one trouble; I have seen her in many. I know her as someone trustworthy in battle, in long campaigns, day after day. You see some flaw – some little speck on a shining ring – and condemn the whole. But I see the whole – the years of service, the duties faithfully performed– and that is good, Marshal. Is there one of us with no flaws? Are you perfect, that you indict her?

I've overheard the way men gossip at dances or parties. They point out all a girl's physical flaws and debate whether she's too tall or short, or if her complexion is smooth enough, or whether her bosom is adequate." Pandora scowled. "Why don't they have to be perfect?" "Because they're men." Pandora looked disgusted. "That's the London Season for you: Casting girls before swine." Turning to her husband, she asked, "Do men really talk about women that way?" "Men, no," Gabriel said. "Arsewits, yes.

Chelsea, of course, was the first one to speak up. “Okay, am I the only one who noticed how gi-mungous Mimi Nichols’s dress makes her ass look? Of course, you can barely notice it since her freakishly giant boobs are practically hanging out the top of it.” Chelsea glanced at Jules and grinned. “No offense, of course,” she offered, raising her eyebrows at Jules’s chest. Claire giggled, and Jules wrinkled up her face in disgust at Chelsea’s teasing barb. “You’re just jealous,” she retorted, eyeing Chelsea’s chest in return. “Touche, Jules. Touche!” Chelsea admitted. Claire wanted so badly to join in on the catty conversation, but she was terrible at finding other people’s flaws . . . at least intentionally. Still, she gave it her best shot. “And what about Jennifer Cummings?” she asked accusingly, trying to mimic one of Chelsea’s cutting looks. They looked around at one another, wondering what it was that they weren’t getting. Chelsea was the only one brave enough to ask, “What about her, Claire?” “She does not even look kind of cute!” Claire stated, her face a mask of mock horror. They all stared at her, not sure what to say. And then once again, of course, it was Chelsea who broke the stunned silence. “I swear, Claire-bear, I am going to call your mom and tell her you need to start riding the short bus. You really need to start practicing your bitchy comments. What are you gonna do when we’re not here to get your back?” Claire rolled her eyes, too oblivious to be insulted, which was why she was the perfect friends for Chelsea, who was too insulting to be obvious. “Geez, Chels, I don’t even ride the bus.” Jules couldn’t help herself; despite her best efforts to hold on to her detached cool, she started laughing. And pretty soon they were all laughing, even Claire, who still didn’t realize what they were laughing at. “You guys are so mean!” Violet charged accusingly. “Can’t you just have fun and stop picking everyone part?” Chelsea looked disgusted. “You’ve gone soft, haven’t you? Jay has made you soft!” Violet rolled her eyes, smiling despite her best efforts. “Whatever. Everyone’s soft compared to you.” “Ouch!” Chelsea pretended to be wounded. But again, she just couldn’t pull it off.

Stop staring at Kevin so much. You're making me fear for your life over here." "What do you mean?" "Andrew is scary territorial of him. He punched me the first time I said I'd like to get Kevin too wasted to be straight." Nicky pointed at his face, presumably where Andrew had decked him. "So yeah, I'm going to crush on safer targets until Andrew gets bored of him. That means you, since Matt's taken and I don't hate myself enough to try Seth. Congrats." "Can you take the creepy down a level?" Aaron asked. "What?" Nikcy asked. "He said he doesn't swing, so obviously he needs a push." "I don't need a push," Neil said. "I'm fine on my own." "Seriously, how are you not bored of your hand by now?" "I'm done with this conversation," Neil said. "This and every future variation of it. [...]" The stadium door slammed open as Andrew showed up at last. He swept them with a wide-eyed look as if surprised to see them all there. "Kevin wants to know what's taking you so long. Did you get lost?" "Nicky's scheming to rape Neil," Aaron said. "There are a couple flaws in his plan he needs to work out first, but he'll get there sooner or later." [...] "Wow, Nicky," Andrew said. "You start early." "Can you really blame me?" Nicky glanced back at Neil as he said it. He only took his eyes off Andrew for a second, but that was long enough for Andrew to lunge at him. Andrew caught Nicky's jersey in one hand and threw him hard up against the wall. [...] "Hey, Nicky," Andrew said in stage-whisper German. "Don't touch him, you understand?" "You know I'd never hurt him. If he says yes-" "I said no." "Jesus, you're greedy," Nicky said. "You already have Kevin. Why does it-" He went silent, but it took Neil a moment to realize why. Andrew had a short knife pressed to Nicky's Jersey. [...] Neil was no stranger to violence. He'd heard every threat in the book, but never from a man who smiled as bright as Andrew did. Apathy, anger, madness, boredom: these motivators Neil knew and understood. But Andrew was grinning like he didn't have a knife point where it'd sleep perfectly between Nicky's ribs, and it wasn't because he was joking. Neil knew Andrew meant it. If Nicky so much as breathed wrong right now, Andrew would cut his lungs to ribbons, any and all consequences be damned. Neil wondered if Andrew's medicine would let him grieve, or if he'd laugh at Nicky's funeral too. Then he wondered if a sober Andrew would act any different. Was this Andrew psychosis or his medicine? Was he flying too high to understand what he was doing, or did his medicine only add a smile to Andrew's ingrained violence? [...] Andrew let go of Nicky and spun away. [...] Aaron squized Nicky's shoulder on his way out. Nicky looked shaken as he stared after the twins, but when he realized Neil was watching him he rallied with a smile Neil didn't believe at all. "On second thought, you're not my type after all,” Nicky said [...]. "Don't let him get away with things like that." Nicky considered him for a moment, his smile fading into something small and tired. "Oh, Neil. You're going to make this so hard on yourself. Look, [...] Andrew is a little crazy. Your lines are not his lines, so you can get all huff and puff when he tramps across yours but you'll never make him understand what he did wrong. Moreover, you'll never make him care. So just stay out of his way." "He's like this because you let him get away with it," Neil said. [...] "That was my fault. [...] I said something I shouldn't have, and got what I deserved.

We are messy because the universe began with an explosion and the debris has drifted ever since. We are all messy mammals on a messy planet in a messy cosmos. To deny mess is to deny who we are. To see it, to allow it, to forgive it, is to reach a state of what Buddhist and psychologist Tara Brach calls “radical acceptance,” where we can appreciate our so-called flaws or imperfections as a natural part of existence. And then we can exist with openness and honesty, rather than shrink ourselves by trying to shut ourselves away like the contents of a cluttered cupboard. We can, in short, live.

Communism was a distinct possibility until the coup of 1989’.2 Yet it was obvious to any attentive visitor to the Soviet Union that something was amiss with the planned economy. Consumer goods were of dismal quality and in chronically short supply. In antiquated factories, pilfering, alcohol abuse and absenteeism were rife. It is hard to believe that any amount of computing power would have saved such a fundamentally flawed system. For the majority of Soviet citizens, the resulting mood of demoralization did not translate into political activity – just into fatalism and yet more black humour.

Motherland. Madre Patria. We are born of a nation, and we are shaped by its features. Whatever that nation offers — whether it’s hardship or opportunity — is our inheritance. When we see ourselves belonging wholly to our nation, it can be difficult to decipher its flaws and shortcomings. We make excuses for its failures and contradictions, just as family members sometimes cover for one another. It’s a form of denial. Conversely, when your own nation lets you down, when it leaves you vulnerable, when it fails to make good on the promises of citizenship, the sense of betrayal you’re left with is nothing short of traumatic.

My short-term goals are to defend and even strengthen elements of state authority which, though illegitimate in fundamental ways, are critically necessary right now to impede the dedicated efforts to "roll back" the progress that has been achieved in extending democracy and human rights. State authority is now under severe attack in the more democratic societies, but not because it conflicts with the libertarian vision. Rather the opposite: because it offers (weak) protection to some aspects of that vision. Governments have a fatal flaw: unlike the private tyrannies, the institutions of state power and authority offer to the despised public an opportunity to play some role, however limited, in managing their own affairs. That defect is intolerable to the masters, who now feel, with some justification, that changes in the international economic and political order offer the prospects of creating a kind of "utopia for the masters," with dismal prospects for most of the rest. It should be unnecessary to spell out here what I mean. The effects are all too obvious even in the rich societies, from the corridors of power to the streets, countryside, and prisons. For reasons that merit attention but that lie beyond the scope of these remarks, the rollback campaign is currently spearheaded by dominant sectors of societies in which the values under attack have been realized in some of their most advanced forms, the English-speaking world; no small irony, but no contradiction either.

He was like a brick made to take its place with a million others in a huge factory, but by chance with a flaw in it so that it is inadequate to its purpose. And the brick too, if it had a mind, might cry: What have I done that I cannot fulfil my modest end, but must be taken away from all these other bricks that support me and thrown on the dust-heap? It was no fault of Henry Chester’s that he was incapable of the conceptions that might have enabled him to bear his calamity with resignation. It is not everyone who can find solace in art or thought. It is the tragedy of our day that these humble souls have lost their faith in God, in whom lay hope, and their belief in a resurrection that might bring them the happiness that has been denied them on earth; and have found nothing to put in their place.

The great flaw of all these administrative techniques is that, in the name of equality and democracy, they function as a vast "antipolitics machine", sweeping vast realms of legitimate public debate out of the public sphere and into the arms of technical, administrative committees. They stand in the way of potentially bracing and instructive debates about social policy, the meaning of intelligence, the selection of elites, the value of equity and diversity, and the purpose of economic growth and development. They are, in short, the means by which technical and administrative elites attempt to convince a skeptical public--while excluding the public from debate--that they play no favorites, take no obscure discretionary action, and have no biases but are merely taking transparent technical calculations.

There is an old question, rarely voiced these days, but nevertheless running as an undercurrent beneath the squabbles and misunderstandings that occur in households, workplaces and universities on a daily basis. ‘What do women want?’ has been asked in a bewildered, almost exasperated, tone since women first began to say they wanted more. Yet the answer seems to us to be simple and entirely self-evident. Women want what all sentient human beings want. They want to develop their own talents and put them to good use, to earn and control their own money so they can be truly independent and make free choices. They want to gain status and respect as they prove to be worth of it. To love and to be loved as free and equal adults, to be allowed their human flaws and foibles and not to be unfairly judged for them, and to be forgiven when they fail, behave badly or have trouble coping. To be the subject and not the object. They want, in short, what men want.

I loved my mother. It took me a long time to forgive her for leaving us. It took me an even longer time to forgive my father for his part in making her leave. But I did, because when it comes down to it… you either die alone, surrounded by the ghosts of all the people who ever let you down, or you live a life full of flawed people whose imperfections you’ve made a choice to overlook. I don’t know about you but if given the choice, I’ll pick the imperfections every time. I choose understanding over resentment, love over hate, forgiveness over loneliness.' I look at Parker. 'Some of us are still working on the forgiveness part.' His eyes are still red, but his lips tug up in a half smile. I take a deep breath. 'You don’t get to pick your family. You don’t get to choose the people who work their way into your heart and build a home there.' My eyes move to Nate. 'And life is too damn short not to spend it with the people who matter. Not to say I love you when you still can. Not to hold each other close and admit, out loud, You matter to me. My life wouldn’t be the same without you.

Morning in the Burned House" In the burned house I am eating breakfast. You understand: there is no house, there is no breakfast, yet here I am. The spoon which was melted scrapes against the bowl which was melted also. No one else is around. Where have they gone to, brother and sister, mother and father? Off along the shore, perhaps. Their clothes are still on the hangers, their dishes piled beside the sink, which is beside the woodstove with its grate and sooty kettle, every detail clear, tin cup and rippled mirror. The day is bright and songless, the lake is blue, the forest watchful. In the east a bank of cloud rises up silently like dark bread. I can see the swirls in the oilcloth, I can see the flaws in the glass, those flares where the sun hits them. I can't see my own arms and legs or know if this is a trap or blessing, finding myself back here, where everything in this house has long been over, kettle and mirror, spoon and bowl, including my own body, including the body I had then, including the body I have now as I sit at this morning table, alone and happy, bare child's feet on the scorched floorboards (I can almost see) in my burning clothes, the thin green shorts and grubby yellow T-shirt holding my cindery, non-existent, radiant flesh. Incandescent.

Although anxiety can sometimes seem like a flaw, it’s actually an evolutionary advantage, a hypervigilance system that causes us to pause and scan the environment. Feeling anxious triggers us to start looking out for potential threats. If you detect a potential danger, it’s not supposed to be easy for you to stop thinking about that threat. While that’s great when you’re a caveman worried about protecting your family, it’s not as great when you’re an employee convinced you’re getting fired. For many of us who suffer from anxiety, our anxiety alarms fire too often when there isn’t a good reason to be excessively cautious. Why does this happen? We may have more sensitive anxiety systems. Or we may have been doing things to decrease our anxiety in the short term, such as avoiding things that make us feel anxious, that have actually increased it in the long term. Having some false anxiety alarms—where you see threats that don’t exist or worry about things that don’t eventuate—isn’t a defect in your system. Think of it in caveman terms: In a life-and-death sense, failing to notice a real threat (termed a false negative) is more of a problem than registering a potential danger that doesn’t happen (termed a false positive). Therefore, having some false anxiety alarms is a built-in part of the system, to err on the side of caution.

The Christian narrative states that a maximally powerful, maximally good, all-knowing aseitic being consciously created everything, including man who short-circuited shortly after. This failure resulted in the immediate separation of all earthly things, including man, from the Creator: the Middle Eastern deity named, Yhwh. The objective of life, according to the Christian narrative, is to return to communion with Yhwh. Failure to do so in a finite space of time (a single lifetime of indeterminate duration and unequal resources) will result in Yhwh tossing the individual into an abyss he created for his finest and most beautiful creation, an angel named Lucifer (Ezekiel 28:12,13), who also short-circuited sometime earlier. This is considered by Christians to be the ultimate punishment: an eternal separation from the god, Yhwh. This narrative is wholesale nonsense. As a theology (and scaffolding for a tremendously flawed accompanying theodicy), it is an extravagant work of self-annihilating absurdity. As a maximally good, aseitic being, everything was once part of perfection. That’s what aseity means. There was no-thing that was not already perfect. To argue otherwise is to concede Yhwh was not, in fact, perfect. Creation, therefore, destroyed this eternal harmony, this purity, and by this fact alone, the act of Creation can only be called maximally evil. Creation separated things from the perfect goodness. Creation expelled goodness and cast it into a state of imperfection, and that is evil. In the second instance, as Lucifer—Yhwh’s most perfect creation—had already failed, which was itself inevitable, then that means Yhwh consciously flung man into an already corrupted Creation, and that, too, is evil.

As for the square at Meknes, where I used to go everyday, it's even simpler: I do not see it at all anymore. All that remains is the vague feeling that it was charming, and these five words are indivisibly bound together: a charming square at Meknes. Unboubtedly, if I close my eyes or stare vaguely at the ceiling I can re-create the scene: a tree in the distance, a short dingy figure run towards me. But I am inventing all this to make out a case. That Moroccan was big and weather-beaten, besides, I only saw him after he had touched me. So I *still* know he was big and weather-beaten: certain details, somewhat curtailed, live in my memory. But I don't *see* anything any more: I can search the past in vain, I can only find these scraps of images and I am not sure what they represent, whether they are memories or just fiction. There are many cases where even these scraps have disapeared: nothing is left but words: I could still tell stories, tell them too well [...] but these are only the skeletons. There's the story of a person who does this, does that, but it isn't I, I have nothing in common with him. He travels through countries I know no more about than if I had never been there. Sometimes, in my story, it happens that I pronounce these fine names you read in atlases, Aranjuez or Canterbury. New images are born in me, images such as people create from books who have never travelled. My words are dreams, that is all. For a hundred dead stories there still remain one or two living ones. I evoke these with caution, occasionally, not too often, for fear of wearing them out, I fish one out, again I see the scenery, the characters, the attitudes. I stop suddenly: there is a flaw, I have seen a word pierce through the web of sensations. I suppose that this word will soon take the place of several images I love. I must stop quickly and think of something else; I don't want to tire my memories. In vain; the next time I evoke them a good part will be congealed.

These are the general propositions that form this Humility Code: 1. We don’t live for happiness, we live for holiness. Day to day we seek out pleasure, but deep down, human beings are endowed with moral imagination. All human beings seek to lead lives not just of pleasure, but of purpose, righteousness, and virtue. As John Stuart Mill put it, people have a responsibility to become more moral over time. The best life is oriented around the increasing excellence of the soul and is nourished by moral joy, the quiet sense of gratitude and tranquillity that comes as a byproduct of successful moral struggle. The meaningful life is the same eternal thing, the combination of some set of ideals and some man or woman’s struggle for those ideals. Life is essentially a moral drama, not a hedonistic one. 2. Proposition one defines the goal of life. The long road to character begins with an accurate understanding of our nature, and the core of that understanding is that we are flawed creatures. We have an innate tendency toward selfishness and overconfidence. We have a tendency to see ourselves as the center of the universe, as if everything revolves around us. We resolve to do one thing but end up doing the opposite. We know what is deep and important in life, but we still pursue the things that are shallow and vain. Furthermore, we overestimate our own strength and rationalize our own failures. We know less than we think we do. We give in to short-term desires even when we know we shouldn’t. We imagine that spiritual and moral needs can be solved through status and material things. 3. Although we are flawed creatures, we are also splendidly endowed. We are divided within ourselves, both fearfully and wonderfully made. We do sin, but we also have the capacity to recognize sin, to feel ashamed of sin, and to overcome sin. We are both weak and strong, bound and free, blind and far-seeing. We thus have the capacity to struggle with ourselves. There is something heroic about a person in struggle with herself, strained on the rack of conscience, suffering torments, yet staying alive and growing stronger, sacrificing a worldly success for the sake of an inner victory.

As a child, Callum never sympathized much with storybook villains, who were always clinging to some sort of broad, unspecified drive. It wasn’t the depravity that unnerved him, but the desperation of it all; the need, the compulsion, which always destroyed them in the end. That was the distasteful thing about villains, really. Not the manner in which they went about their business, which was certainly gruesome and morally corrupt, but the fact that they desired things so intensely. The heroes were always reluctant, always pushed into their roles, martyring themselves. Callum didn’t like that, either, but at least it made sense. Villains were far too proactive. Must they participate in the drudgery of it all for some interminable cause? Taking over the world was a mostly nonsensical agenda. Have control of these puppets, with their empty heads and their pitchforked mobs? Why? Wanting anything—beauty, love, omnipotence, absolution—was the natural flaw in being human, but the choice to waste away for anything made the whole indigestible. A waste. Simple choices were what registered to Callum as most honestly, the truest truths: fairy-tale peasants need money for dying child, accepts whatever consequence follow. The rest of the story—about rewards of choosing good or the ill-fated outcomes of desperation and vice—we’re always too lofty, a pretty but undeniable lie. Cosmic justice wasn’t real. Betrayal was all too common. For better or worse, people did not get what they deserved. Callum had always tended toward the assassins in the stories, the dutiful soldiers, those driven by personal reaction rather than on some larger moral cause. Perhaps it was a small role to serve on the whole, but at least it was rational, comprehensible beyond fatalistic. Take the huntsman who failed to kill Snow White, for example. An assassin acting on his own internal compass. Whether humanity as a whole won or lost as a result of his choice? Unimportant. He didn’t raise an army, didn’t fight for good, didn’t interfere much with the queen’s other evils. It wasn’t the whole world at stake; it was never about destiny. Callum admired that, the ability to take a moral stance and hold it. It was only about whether the huntsman could live with his decision—because however miserable or dull or uninspired, life was the only thing that mattered in the end. The truest truths: Mortal lifetimes were short, inconsequential. Convictions were death sentences. Money couldn’t buy happiness, but nothing could buy happiness, so at least money could buy everything else. In terms of finding satisfaction, all a person was capable of controlling was himself.

only the dead keep secrets." "it is not easy. Taking a life, even when we knew it was required." "most people want only to be cared for. If I had no softness, I'd get nowhere at all." "a flaw of humanity. The compulsion to be unique, which is at war with the desire to belong to a single identifiable sameness." "someone always gains, just like someone always loses." "most women are less in love with the partners they choose than they are simply desperate for their approval, starving for their devotion. They want most often to be touched as no one else can touch them, and most of them inaccurately assume this requires romance. But the moment we realize we can feel fulfilled without carrying the burdens of belonging to another, that we can experience rapture without being someone's other half, and therefore beholden to their weaknesses, to their faults and failures and their many insufferable fractures, then we're free, aren't we? " " enough, for once, to feel, and nothing else. " " there was no stopping what one person could believe. " " I noticed that if I did certain things, said things in certain way, or held her eye contact while I did them, I could make her... Soften toward me. " " I think I've already decided what I'm going to do, and I just hope it's the right thing. But it isn't, or maybe it is. But I suppose it doesn't matter, because I've already started, and looking back won't help. " " luck is a matter of probabilities. " "you want to believe that your hesitation makes you good, make you feel better? It doesn't. Every single one of us is missing something. We are all too powerful, too extraordinary, and don't you see it's because we're riddled with vacancies? We are empty and trying to fill, lighting ourselves on fire just to prove that we are normal, that we are ordinary. That we, like anything, can burn. " " ask yourself where power comes from, if you can't see the source, don't trust it. " " an assassin acting on his own internal compass. Whether he lived or died as a result of his own choice? Unimportant. He didn't raise an army didn't fight for good, didn't interfere much with the queen's other evils. It was whether or not he could live with his own decision because life was the only thing that truly matters. " " the truest truth : mortal lifetimes were short, inconsequential. Convictions were death sentences. Money couldn't buy happiness, but nothing could buy happiness, so at least money could buy everything else. In term of finding satisfaction, all a person was capable of controlling was himself. " " humans were mostly sensible animals. They knew the dangers of erratic behavior. It was a chronic condition, survival. My intention is as same as others. Stand taller, think smarter, be better. " " she couldn't remember what version of her had put herself into that relationship, into that life, or somehow into this shape, which still looked and felt as it always had but wasn't anymore. " " conservative of energy meant that there must be dozens of people in the world who didn't exist because of she did. " " what replace feelings when there were none to be had? " " the absence of something was never as effective as the present of something. " "To be suspended in nothing, he said, was to lack all motivation, all desire. It was not numbness which was pleasurable in fits, but functional paralysis. Neither to want to live nor to die, but to never exist. Impossible to fight." "apology accepted. Forgiveness, however, declined." "there cannot be success without failure. No luck without unluck." "no life without death?" "Everything collapse, you will, too. You will, soon.

[...] Kevin had grown up playing left-handed. Seeing him take on Andrew right-handed was ballsy enough, seeing him actually score was surreal. Kevin kicked them off the court [...], but instead of following [...] he stayed behind with Andrew to keep practicing. Neil watched them over his shoulder. "I saw him first," Nicky said. "I thought you had Erik," Neil said. "I do, but Kevin's on the List," Nicky said. When Neil frowned, Nicky explained. "It's a list of celebrities we're allowed to have affairs with. Kevin is number three." Neil pretended to understand and changed the topic. "How does anyone lose against the Foxes with Andrew in your goal?" "He's good, right? [...] Coach bribed Andrew into saving our collective asses with some really nice booze." "Bribed?" Neil echoed. "Andrew's good," Nicky said again, "but it doesn't really matter to him if we win or lose. You want him to care, you gotta give him incentive." "He can't play like that and not care." "Now you sound like Kevin. You'll find out the hard way, same as Kevin did. Kevin gave Andrew a lot of grief this spring [...]. Up until then they were fighting like cats and dogs. Now look at them. They're practically trading friendship bracelets and I couldn't fit a crowbar between them if it'd save my life." "But why?" Neil asked. "Andrew hates Kevin's obsession with Exy." "The day they start making sense to you, let me know," Nicky said [...]. "I gave up trying to sort it all out weeks ago. [...] But as long as I'm doling out advice? Stop staring at Kevin so much. You're making me fear for your life over here." "What do you mean?" "Andrew is scary territorial of him. He punched me the first time I said I'd like to get Kevin too wasted to be straight." Nicky pointed at his face, presumably where Andrew had decked him. "So yeah, I'm going to crush on safer targets until Andrew gets bored of him. That means you, since Matt's taken and I don't hate myself enough to try Seth. Congrats." "Can you take the creepy down a level?" Aaron asked. "What?" Nikcy asked. "He said he doesn't swing, so obviously he needs a push." "I don't need a push," Neil said. "I'm fine on my own." "Seriously, how are you not bored of your hand by now?" "I'm done with this conversation," Neil said. "This and every future variation of it [...]." The stadium door slammed open as Andrew showed up at last. [...] "Kevin wants to know what's taking you so long. Did you get lost?" "Nicky's scheming to rape Neil," Aaron said. "There are a couple flaws in his plan he needs to work out first, but he'll get there sooner or later." [...] "Wow, Nicky," Andrew said. "You start early." "Can you really blame me?" Nicky glanced back at Neil as he said it. He only took his eyes off Andrew for a second, but that was long enough for Andrew to lunge at him. Andrew caught Nicky's jersey in one hand and threw him hard up against the wall. [...] "Hey, Nicky," Andrew said in stage-whisper German. "Don't touch him, you understand?" "You know I'd never hurt him. If he says yes-" "I said no." "Jesus, you're greedy," Nicky said. "You already have Kevin. Why does it-" He went silent, but it took Neil a moment to realize why. Andrew had a short knife pressed to Nicky's Jersey. [...] Neil was no stranger to violence. He'd heard every threat in the book, but never from a man who smiled as bright as Andrew did. Apathy, anger, madness, boredom: these motivators Neil knew and understood. But Andrew was grinning like he didn't have a knife point where it'd sleep perfectly between Nicky's ribs, and it wasn't because he was joking. Neil knew Andrew meant it. [...] "Hey, are we playing or what?" Neil asked. "Kevin's waiting." [...] Andrew let go of Nicky and spun away. [...] Nicky looked shaken as he stared after the twins, but when he realized Neil was watching him he rallied with a smile Neil didn't believe at all. "On second thought, you're not my type after all [...].

When feminism falls short of our expectations, we decide the problem is with feminism rather than with the flawed people who act in the name of the movement.

The president couldn’t stop talking. He was plaintive and self-pitying, and it was obvious to everyone that if he had a north star, it was just to be liked. He was ever uncomprehending about why everyone did not like him, or why it should be so difficult to get everyone to like him. He might be happy throughout the day as a parade of union steel workers or CEOs trooped into the White House, with the president praising his visitors and them praising him, but that good cheer would sour in the evening after several hours of cable television. Then he would get on the phone, and in unguarded ramblings to friends and others, conversations that would routinely last for thirty or forty minutes, and could go much longer, he would vent, largely at the media and his staff. In what was termed by some of the self-appointed Trump experts around him—and everyone was a Trump expert—he seemed intent on “poisoning the well,” in which he created a loop of suspicion, disgruntlement, and blame heaped on others. When the president got on the phone after dinner, it was often a rambling affair. In paranoid or sadistic fashion, he’d speculate on the flaws and weaknesses of each member of his staff. Bannon was disloyal (not to mention he always looks like shit). Priebus was weak (not to mention he was short—a midget). Kushner was a suck-up. Spicer was stupid (and looks terrible too). Conway was a crybaby. Jared and Ivanka should never have come to Washington. His callers, largely because they found his conversation

When the president got on the phone after dinner, it was often a rambling affair. In paranoid or sadistic fashion, he’d speculate on the flaws and weaknesses of each member of his staff. Bannon was disloyal (not to mention he always looks like shit). Priebus was weak (not to mention he was short—a midget). Kushner was a suck-up. Spicer was stupid (and looks terrible too). Conway was a crybaby. Jared and Ivanka should never have come to Washington.

Emerging technology is making facts increasingly vulnerable, and all of us will soon have trouble discerning what is actually true. Simply put, we’re about to enter an age where facts will no longer be reliable. The information we think is 100 percent accurate may be flawed, and even our best attempt to find the truth may fall short.

In general, answers poured forth with relish and abandon, candor and hilarity, and a definite, conspiratorial tone. Most spouse-loving, successfully married wives freely admit that their husbands, at least some of the time, make them absolutely, nail-bitingly, hair-pullingly nuts. They describe wedded bliss as paradoxical between affection and affliction, desire and disgust, friendship and frenzy. This balance is nothing new. As brides, most of us enter our marriages starry eyed and hopeful, our vision obscured by romantic notions. Sometime after the honeymoon, however, reality begins to set in. To our shock and dismay, we find holes in our beloved’s socks and rust on his armor. We discover, in short, that Prince Charming has flaws.

Does that mean that all one has to do is wait for the right moment? It was not just a question of that, as Hesse explained: the vita active and the vita contemplativa stand in a very sensitive relation to one another, which must constantly be rebalanced. He would come to summarize this in 1956: 'The flaw in our questioning and complaining is presumably this: namely, that we desire to have something given to us from outside that we can only attain within ourselves, through our own dedication. We demand that life must have a meaning - yet it has precisely as much meaning as we are able to impart to it.' This led him on to formulate the idea of a elite, a secret society, the invisible realm of the league of those taking part in The Journey to the East and finally to The Glass Bead Game - the 'monastery for free spirits' that Nietzsche had in mind and that Hesse affirmed and rejected in equal measure: 'In short, wanting to improve humanity is always a hopeless task. That is why I have always built my faith on the individual, for the individual can be educated and is capable of improvement, and according to my faith it has always been and still remains the small elite of well-intentioned, dedicated, and courageous people who are the guardians of all that is good and beautiful in the world.

Thank you Lord for being my shield, my companion and my strength. Forgive all my flaws I pray in the name of Jesus.

Life As A Human Being I’m learning to let things be and I’m learning to look at life as a person a person who is also still trying to figure it out a person who is flawed and a person who wants to be better on most days but falls short on other days

Advancing no particular theory of their own, some insist that explicit teaching of grammar, vocabulary, semantics, pragmatics, and even pronunciation is necessary because students in immersion classrooms sometimes have trouble with these features of the second language. Direct instruction, they say, is the only remedy. Such claims rely heavily on short-term studies in which older students—rarely K–12 English learners—are taught a linguistic form, such as word order, verb conjugation, relative clauses, and so forth, then tested on their conscious knowledge of the form soon after.

Use-induced cortical reorganization, says Taub, “involves alterations different from mere learning and memory. Rather than producing just increased synaptic strength at certain junctions, which is believed to underlie learning, some unknown mechanism is instead producing wholesale topographic reorganization.” And more: we are seeing evidence of the brain’s ability to remake itself throughout adult life, not only in response to outside stimuli but even in response to directed mental effort. We are seeing, in short, the brain’s potential to correct its own flaws and enhance its own capacities.

I feel sad as I read Tolstoy’s religious writings. The X-ray vision into the human heart that made him a great novelist also made him a tortured Christian. Like a spawning salmon, he fought upstream all his life, in the end collapsing from moral exhaustion. Yet I also feel grateful to Tolstoy, for his relentless pursuit of authentic faith has made an indelible impression upon me. I first came across his novels during a period when I was suffering the delayed effects of “church abuse.” The churches I grew up in contained too many frauds, or at least that is how I saw it in the arrogance of youth. When I noted the rift between the ideals of the gospel and the flaws of its followers, I was sorely tempted to abandon those ideals as hopelessly unattainable. Then I discovered Tolstoy. He was the first author who, for me, accomplished that most difficult of tasks: to make good as believable and appealing as evil. I found in his novels, fables, and short stories a source of moral power. A. N. Wilson, a biographer of Tolstoy, remarks that “his religion was ultimately a thing of Law rather than of Grace, a scheme for human betterment rather than a vision of God penetrating a fallen world.” With crystalline clarity Tolstoy could see his own inadequacy in the light of God’s Ideal. But he could not take the further step of trusting God’s grace to overcome that inadequacy.

I just don’t believe that once you see the deeper, darker side of a person, you can still spout this romantic bullshit. People are flawed as fuck, and relationships are better kept short—or in my case, not at all.

there can be beauty in every situation. We shared about how wrong turns can provide us with a fresh perspective. We talked about how life is short and comparison is flawed. We wrestled with negative emotions and acknowledged how important it is to communicate. We decided that instead of being hardened by our tragedy, we would allow it to make us even more empathetic and compassionate to those around us. We realized that our loss does not take away our capacity for joy, and that joy will never diminish our sadness. And lastly, we recognized that our lives have not been ruined by what we lost, but they are deeper and richer because of what we had.

And plus, to take a short cut and to judge someone based on PRESUMPTION, instead of concrete facts, is epistemologically flawed! She believes that Timothy could still be an enemy, and that presumption is valid–I mean, I do admit that it is not impossible for Timothy to pretend to support tolerance and Just-ification, or for Timothy to support Just-ification only for the tolerance of Capacianists but not for the tolerance of Reformists, or for Timothy to do other dreaded things that can be conceived by human creativity, but although it is perfectly human to make presumptions (I mean, scientists make hypotheses before collecting the data), she should not limit her beliefs to the presumption, just like how scientists shouldn’t limit their beliefs to the hypothesis. She needs the concrete facts the same way scientists need the data to see the truth!

For whatever reason, we hold feminism to an unreasonable standard where the movement must be everything we want and must always make the best choices. When feminism falls short of our expectations, we decide the problem is with feminism rather than with the flawed people who act in the name of the movement.

Child, let me tell you the secret to victory in this hard life. Strive valiantly. Dare to try, knowing that you will make mistakes. You will fall short again and again, because there is no effort without error. In the end, you will either know the triumph of high achievement, or if you fail, you will fail while daring greatly. “Embrace the knowledge that you will make a mistake sooner or later. Your work will have flaws—some grave, some superficial. Learn to accept this truth, and you will master your art.

to be a victim and to respond through victimhood and victim playing are quite different things. No people on earth can claim to have been victims longer and more often than the Jews. But while the Jews have every reason to respond as victims, they resolutely refuse to play the victim card, and in their refusal they highlight the flaw in today’s rage for victim playing (more victimized than thou). Those who perceive themselves as victims and respond by portraying themselves as victims end by paralyzing themselves as victims. The reason is that in seeking to use the past as an instrument of power, victims remain prisoners of their past and never become free. They become prisoners of their own resentment. The Jews, by contrast, look forward, not back. In short, victim playing is disastrous and counterproductive both to the victims and to the victims’ society. Homosexuals may complain of homophobia and Muslims of Islamophobia, but Christians who play the victim card and complain of Christophobia have not understood the heart of their own gospel.

I worked in a nursing home long enough to notice something extremely devastating. Residents will rot in their rooms, barely any visitors, their mental disintegrating, dealing with different staff member personalities every day, their bodies ache from age, but the moment those people die, their funerals are packed with people. Why do we not treat each other properly while we are alive? People will fight against abortion, glorify someone when they die, never mentioning their flaws. But will spend the short amount of time they have in life, arguing with each other about EVERYTHING, it doesn't make sense to me!

Suppose that the conventionally measured global economic output, now at about $31 trillion, were to expand at a healthy 3 percent annually. By 2050 it would in theory reach $138 trillion. With only a small leveling adjustment of this income, the entire world population would be prosperous by current standards. Utopia at last, it would seem! What is the flaw in the argument? It is the environment crumbling beneath us. If natural resources, particularly fresh water and arable land, continue to diminish at their present per-capita rate, the economic boom will lose steam, in the course of which—and this worries me even if it doesn’t worry you—the effort to enlarge productive land will wipe out a large part of the world’s fauna and flora. “The appropriation of productive land—the ecological footprint—is already too large for the planet to sustain, and it’s growing larger. A recent study building on this concept estimated that the human population exceeded Earth’s sustainable capacity around the year 1978. By 2000 it had overshot by 1.4 times that capacity. If 12 percent of land were now to be set aside in order to protect the natural environment, as recommended in the 1987 Brundtland Report, Earth’s sustainable capacity will have been exceeded still earlier, around 1972. In short, Earth has lost its ability to regenerate—unless global consumption is reduced, or global production is increased, or both.

Nagaraj and his new team were heading for a False Start—a failure pattern common to many early-stage ventures. A false start occurs when a startup rushes to launch its first product before conducting enough customer research—only to find that the opportunities they’ve identified are rife with problems. By giving short shrift to early and accurate customer feedback and by neglecting to test their assumptions with MVPs, they simply run out of time to fix all the flaws, thus turning Lean Startup’s “Fail Fast” mantra into a self-fulfilling prophecy.

The wound is the trauma caused by exposure to overwhelming shame at an age when you weren’t equipped to cope with it. An emotional wound caused by toxic shame is a very serious and persistent disability that has the potential to literally destroy your life. It is much more than just a poor self-image. It is the internalized and deeply held belief that you are somehow unacceptable, unlovable, shameful, and in short, flawed.

The lover who in childhood succeeded in integrating negative features into his image of mother will, once the first flush of romantic love has subsided, likewise be able to integrate negative features into his overall sense of the goodness of his beloved. He must be able to accept her with all her flaws, knowing that she cannot gratify him completely. If he is unable to do so, his recognition of her imperfections will result in his radically de-idealizing the beloved, and his love affairs will as a consequence be extremely short-lived.

When we base our identity on ourselves, our work, or our experiences instead of basing it on who God says we are, our own created identities will fall short. Why? Because when my identity rests on me it is faulty. With God, it is sure. If I form my identity on my experiences it is unstable. With God, it is stable. When I allow my circumstances to define my identity, I will find that it is temporary. With God, it is eternal. When I rely on my own flawed estimation of who I am to determine my identity, it will pale in comparison to God’s perfect vision and declaration of who I am.

In the labyrinth of human experience, we often find ourselves running into walls. What we fail to realize is that these barriers are often self-constructed, built from our perceived flaws rather than our strengths. But have we ever stopped to ask, 'What do I actually like about myself?'. On our quest for self-discovery and personal growth, it's important to embark on a holistic journey that encompasses both self-appreciation and self-awareness. While reflecting on what we like about ourselves allows us to embrace our strengths and cultivate self-acceptance, it's equally valuable to acknowledge the aspects where we may fall short.

However, a small flaw developed in this market that had dire consequences years later. No one added the coupon accrued interest to their Repo transactions. Coupon accrued interest is the interest that accrues on a bond between semi-annual coupon payment dates. Basically, a bond accrues a little bit of interest each day. The value of a bond increases each day by that small amount of one day’s worth of coupon interest. In the 1950s Repo market, in order to keep things simple, Repo transactions were priced with just the principal amount of the trade. The bond’s Repo price was calculated by simply multiplying the bond’s par amount by the market price. No one added on the accrued interest. Picture this: It’s the 1950s and you don’t have a mainframe computer, calculator, or even a phone that makes basic calculations. Yes, there were hand calculations and tables that the back-office used to calculate yields and bond prices, but can you imagine how long that takes? At the time, it made back-office work just a lot easier by leaving the coupon accrued interest off of the trade. This had dire consequences down the road.

But three flaws still existed. There was no regulation. With all the growth in the market, there were no calls to regulate Repo financing, securities dealers, or government bonds. The securities rules set up in the 1930s mainly targeted individual investors, the stock market, and banks. For years, there was never an outcry to regulate the government bond market. Large, sophisticated investors buying and selling AAA-rated, risk free, government bonds was not high on the to-do list. And free markets were much more a rallying cry in the 1980s than it is today. Then, and this is a big one, it was still market convention to price Repo transactions without including the coupon accrued interest. Accrued interest was basically just ignored by the Repo market. Third, there was uncertainty in terms of the legal status of Repo. What happened if a Repo counterparty went bankrupt or became insolvent? Was Repo a secured loan or a sale with an agreement to repurchase? No one really knew and it was never tested. Even the bankruptcy court was unsure whether a Repo was a collateralized loan or a sale and buy-back.

Now, picture a bank that’s financing CDOs for a hedge fund through Repo transactions. Suppose the floor dropped-out from under the CDO market, like it did in 2007, and the bank issued a margin call to the hedge fund. Suppose the hedge fund told the bank, “We will give you your cash as soon as we sell some CDOs. Maybe next week.” That doesn’t work. But the Repo counterparty has an out. No need to wait. Once there is technically a default or bankruptcy, the bank can take over the hedge fund’s positions and liquidate them. Then they cross their fingers that they had taken enough margin to cover the losses on the forced sale! That brings up a good question. Why are there runs on banks and shadow banks? The question is easily answered when you look at what banks and shadow banks have in common. They lend long and borrow short. It’s the age-old business model flaw of the banking system. They are lending money long-term and borrowing money short-term. A bank writes a 30-year mortgage loan to a homeowner and borrows money from their depositors to cover the loan. Remember, the depositors can show up any day and withdraw their money. Unfortunately, this same bank business model flaw extends to the shadow banks. They also lend long and borrow short. Just like a bank, a REIT’s MBS portfolio might have an average weighted maturity of, say, seven years.