Flashes Of Wisdom Quotes

The supposed great misery of our century is the lack of time; our sense of that, not a disinterested love of science, and certainly not wisdom, is why we devote such a huge proportion of the ingenuity and income of our societies to finding faster ways of doing things - as if the final aim of mankind was to grow closer not to a perfect humanity, but to a perfect lightning-flash.

When writing, there are some scenes that are emotionally overwhelming. They completely overcome the author, and only when they do this can they cause a similar reaction in the reader. Through this, the author gets to experience multiple lives. If a character's life flashes before their eyes, it flashes before the author's eyes too, and he or she remembers it as his or her own. With reading, we get to live other lives vicariously, and this is doubly so with writing. It is like a lucid dream, where we guide the outcome. In this, we don't merely write *about* a character -- we momentarily *become* them, and walk as they walk, think as they think, and do as they do. When we return to our own life, we might return a little shaken, likely a little stronger, hopefully a little wiser. What is certain is that we return better, because experiencing the lives of others makes us understand their aims and dreams, their fears and foils, the challenges and difficulties, and joys and triumphs, that they face. It helps us grow and empathise, and see all the little pictures that make up the bigger one we see from the omniscience of the narrator.

My friend Madea has "attitude" that comes with wisdom. Back in our teens and twenties, we thought we knew everything and made all those foolish mistakes. Then, when we got a little older, at thirty, we started getting these flashes of light, revelations of what a great and lucky thing it is that we didn't get caught doing those stupid things back then. Around forty, if we are lucky, we stop lying to ourselves. Fifty and above, we've run out of patience for foolishness. Take me to the bottom line.

A yesterday missed can never be found even in a fine tomorrow.

The left half of your brain deals with logic, language, calculation, and reason. This is the half people perceive as their personal identity. This is the conscious, rational, everyday basis of reality. The right side of your brain, is the center of your intuition, emotion, insight, and pattern recognition skills. Your subconscious. Your left brain is a scientist,. Your right brain is an artist. People live their lives out of the left half of their brains. It's only when someone is in extreme pain, or upset or sick, that their subconscious can slip into the conscious. When someone's injured or sick or mourning or depressed, the right brain can take over a flash, just an instant, and gives them access to divine inspiration. A flash inspiration. A moment of insight. According to German philosopher Carl Jung, this lets us connect to a universal body of knowledge. The wisdom all people over all time.

It is not something we often find out; but most of the specially-gifted have a deep desire to be ordinary.

Give me courage. Flash. Give me tolerance. Flash. Give me wisdom. Flash.

All the great groups that stood about the Cross represent in one way or another the great historical truth of the time; that the world could not save itself. Man could do no more. Rome and Jerusalem and Athens and everything else were going down like a sea turned into a slow cataract. Externally indeed the ancient world was still at its strongest; it is always at that moment that the inmost weakness begins. But in order to understand that weakness we must repeat what has been said more than once; that it was not the weakness of a thing originally weak. It was emphatically the strength of the world that was turned to weakness and the wisdom of the world that was turned to folly. In this story of Good Friday it is the best things in the world that are at their worst. That is what really shows us the world at its worst. It was, for instance, the priests of a true monotheism and the soldiers of an international civilisation. Rome, the legend, founded upon fallen Troy and triumphant over fallen Carthage, had stood for a heroism which was the nearest that any pagan ever came to chivalry. Rome had defended the household gods and the human decencies against the ogres of Africa and the hermaphrodite monstrosities of Greece. But in the lightning flash of this incident, we see great Rome, the imperial republic, going downward under her Lucretian doom. Scepticism has eaten away even the confident sanity of the conquerors of the world. He who is enthroned to say what is justice can only ask: ‘What is truth?’ So in that drama which decided the whole fate of antiquity, one of the central figures is fixed in what seems the reverse of his true role. Rome was almost another name for responsibility. Yet he stands for ever as a sort of rocking statue of the irresponsible. Man could do no more. Even the practical had become the impracticable. Standing between the pillars of his own judgement-seat, a Roman had washed his hands of the world.

A nationalist will blindly follow his country to his death out of love for it. A patriot will stand up for and even against his country to his death out of love for it.

She stands before her mirror. A map of the New World printed on a glow paper is attached to it; a question in her handwriting keeps flashing on it: Where is the Devil’s Book?

What’s the main allure of folks in Extreme Spiritual Addiction? Astral flash, of course. Picture a wannabe rock star, all decked out in garish colors and sequins. Why does that over-the-top kind of dress-up work so well in Vegas? Because audiences in Vegas aren’t seeking Spiritual Enlightenment, nor even a refined experience. Quite the opposite, right? Fact is, multitudes anywhere prefer entertainment that’s larger-than-life. Sleazy sex sells, and so does every other kind of garishness, including astral flash. To some spiritual seekers – and others -- astral flash can seem incredibly wonderful. Only some folks of course – you need not be one of them.

No honking the horn or flashing the lights because you get bored,” she warned Irma. “Dweezil’s threatened to blow up the car if you throw a tantrum out here. He said you freak out the customers when you do that.” “The man who looks like an olive claims I freak people out?” She gestured to a troll that exited the office. “Oh yes, I’m the odd one here.” Jazz swallowed her laughter. The last thing she needed to do was encourage the irascible ghost.

The inner lawyer, the rose-colored mirror, naive realism, and the myth of pure evil—these mechanisms all conspire to weave for us a web of significance upon which angels and demons fight it out. Our ever-judging minds then give us constant flashes of approval and disapproval, along with the certainty that we are on the side of the angels. From this vantage point it all seems so silly, all this moralism, righteousness, and hypocrisy. It’s beyond silly; it is tragic, for it suggests that human beings will never achieve a state of lasting peace and harmony.

For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.

To the eye of the true Witness, no more than One is to be seen – but since this One Face shows Itself in two mirrors, each mirror will display a different face. (p. 73)

Majnun may gaze at Layla‘s beauty, but this Layla is only a mirror […] God with Majnun‘s eye looks upon His own beauty in Layla, and through Majnun He loves Himself.

Accept the things you cannot change. Have the courage to change the things you can... And have the wisdom to know the difference.

If your life flashed before your eyes right now, would it be worth watching?

The left half of your brain deals with logic, language, calculation, and reason. This is the half people perceive as their personal identity. This is the conscious, rational, everyday basis of reality. The right side of your brain is the center of your intuition, emotion, insight, and pattern recognition skills. Your subconscious. Your left brain is a scientist,. Your right brain is an artist. People live their lives out of the left half of their brains. It's only when someone is in extreme pain, or upset or sick, that their subconscious can slip into the conscious. When someone's injured or sick or mourning or depressed, the right brain can take over a flash, just an instant, and gives them access to divine inspiration. A flash inspiration. A moment of insight. According to German philosopher Carl Jung, this lets us connect to a universal body of knowledge. The wisdom all people over all time.

recognition skills. Your subconscious. Your left brain is a scientist. Your right brain is an artist. People live their lives out of the left half of their brains. It's only when someone is in extreme pain, or upset or sick, that their subconscious can slip into the conscious. When someone's injured or sick or mourning or depressed, the right brain can take over a flash, just an instant, and gives them access to divine inspiration. A flash inspiration. A moment of insight. According to German philosopher Carl Jung, this lets us connect to a universal body of knowledge. The wisdom all people over all time.

In your madness you said you loved me," she murmured shyly. His humor fled, and the smile left her lips as she continued, "You said it before, too. When the storm struck, I asked you to love me, and you said you did." Her voice was the barest of whispers. Ruark's gaze turned away from her, and he rubbed the bandage on his leg before he spoke. "Strange that madness should speak the truth, but truth it is." He met her questioning eyes directly. "Aye, I love you." The pain of longing marked his face with a momentary sadness. "And that is madness, in all truth." Shanna raised herself form his side and sat on her heels, staring down at him. "Why do you love me?" Her tone was wondrous. "I beset you at every turn. I deny you as a fit mate. I have betrayed you into slavery and worse. There is no sanity in your plea at all. How can you love me?" "Shanna! Shanna! Shanna!" he sighed, placing his fingers on her hand and gently tracing the lines of her finely boned fingers. "What man would boast the wisdom of his love? How many time has this world heard, 'I don't care, I love.' Do I count your faults and sins to tote them in a book?" ... "I dream of unbelievable softness. I remember warmth at my side the likes of which can set my heart afire. I see in the dark before me softly glowing eyes of aqua, once tender in a moment of love, then flashing with defiance and anger, now dark and blue with some stirring I know I have caused, now green and gay with laughter spilling from them. There is a form within my arms that I tenderly held and touched. There is that one who has met my passion with her own and left me gasping." Ruark caressed Shanna's arm and turned her face to him, making her look into his eyes and willing her to see the truth in them as he spoke. "My beloved Shanna. I cannot think of betrayal when I think of love. I can count no denials when I hold you close. I only wait for that day when you will say, 'I love." Shanna raised her hands as if to plead her case then let them fall dejectedly on her knees. Tears coursed down her cheeks, and she begged helplessly, "But I do not want to love you." She began to sob. "You are a colonial. You are untitled, a murderer condemned, a rogue, a slave. I want a name for my children. I want so much more of my husband." She rolled her eyes in sudden confusion. "And I do not want to hurt you more." Ruark sighed and gave up for the moment. He reached out and gently wiped away the tears as they fell. "Shanna, love," he whispered tenderly, "I cannot bear to see you cry. I will not press the matter for a while. I only beg you remember the longest journey is taken a step at a time. My love can wait, but it will neither yield nor change.

One last mystery: on one of the little ponds, this morning, I saw wind riffling the first of the waterlily leaves. They haven’t all emerged yet, but new circles tattoo the water, here and there, a coppery red. When the wind lifted their edges, each would reveal a little shadowy spot, a dot of black which seemed to flash on the water, and so across the whole surface of the pond there was what could only be described as the inverse of sparkling; a scintillant blackness. Shining blackly, black but rippling, lyrical: the sheen and radiance of death-in-life. Is that my work, to point to the world and say, See how darkly it sparkles?

All the world’s follies,” he replied, “turn up in publishing houses sooner or later. But the world’s follies may also contain flashes of the wisdom of the Most High, so the wise man observes folly with humility.” Then

.. everything is more difficult once you reach man’s estate, everything rings falser, but sometimes the gods offer you flashes of clairvoyance, moments when you contemplate the whole universe, the infinite wheel of worlds, you see yourself, from high up, for few instants truly before leaving, propelled into the next thing, toward the end…

When you have purpose, it flashes through your eyes, blazes through your gait, rings in your step and shines through every single thing you do. The beauty of purpose is if it's there it's everything. If it isn't there, it's nothing. When clouds purpose to embrace the earth, they become tornadoes. When dust purposes to kiss the sky, it becomes dust storm. -Emit Eht

When it comes to money, where we feel our clear interest, we have an entire art where the tester uses many means to discover the worth . . . just as we give great attention to judging things that might steer us badly. But when it comes to our own ruling principle, we yawn and doze off, accepting any appearance that flashes by without counting the cost.” —EPICTETUS, DISCOURSES, 1.20.8; 11

The left half of your brain deals with logic, language, calculation, and reason. This is the half people perceive as their personal identity. This is the conscious, rational, everyday basis of reality. The right side of your brain is the center of your intuition, emotion, insight, and pattern recognition skills. Your subconscious. Your left brain is a scientist. Your right brain is an artist. People live their lives out of the left half of their brains. It's only when someone is in extreme pain, or upset or sick, that their subconscious can slip into the conscious. When someone's injured or sick or mourning or depressed, the right brain can take over a flash, just an instant, and gives them access to divine inspiration. A flash inspiration. A moment of insight. According to German philosopher Carl Jung, this lets us connect to a universal body of knowledge. The wisdom all people over all time.

When you see someone often flashing their rank or position, or someone whose name is often bandied about in public, don’t be envious; such things are bought at the expense of life. . . . Some die on the first rungs of the ladder of success, others before they can reach the top, and the few that make it to the top of their ambition through a thousand indignities realize at the end it’s only for an inscription on their gravestone.” —SENECA, ON THE BREVITY OF LIFE, 20

How sweet and clear and steady is the life into which this virtue enters day by day, not merely in those great flashes of excitement which come in the moments of crisis, but in the presence of the hourly perils, the continual conflicts. Not to tremble at the shadows which surround us, not to shrink from the foes who threaten us, not to hesitate and falter and stand despairing still among the perplexities and trials of our life, but to move steadily onward without fear,

A person whom questions the purpose behind enduring life strafed with pain and self-doubt must construct a self-rescue plan. Does a demoralized person discover contentment and a meaningful life through expanded intellectual studies or by becoming engrossed in living deeply connected to nature? Should I seek personal conquest and eradication of ugly segments of my persona or merger and unification of the irrational splinters of a fragmented and traumatized personality? How does a person express what it means to be human? How does a person locate the incandescent flash of their flesh? If I shout into the wind with all my might, will responsive people hear my wild cry? Will placing pen to paper buffet the cantos of a troubled mind, expose the operatic musings of a madman’s ranting song, or will looking at each day through the diverse lens of both detachment and solipsism ignite an illuminating shaft of wisdom to grace the sinkhole of a fallen man?

In the beginning of all things, wisdom and knowledge were with the animals, for Tirawa, the One Above, did not speak directly to man. He sent certain animals to tell men that he showed himself through the beast, and that from them, and from the stars and the sun and moon should man learn.. all things tell of Tirawa. What is life? It is the flash of a firefly in the night. It is the breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset.

Mr. Shaw himself said once, “I am a typical Irishman; my family came from Yorkshire.” Scarcely anyone but a typical Irishman could have made the remark. It is in fact a bull, a conscious bull. A bull is only a paradox which people are too stupid to understand. It is the rapid summary of something which is at once so true and so complex that the speaker who has the swift intelligence to perceive it, has not the slow patience to explain it. Mystical dogmas are much of this kind. Dogmas are often spoken of as if they were signs of the slowness or endurance of the human mind. As a matter of fact, they are marks of mental promptitude and lucid impatience. A man will put his meaning mystically because he cannot waste time in putting it rationally. Dogmas are not dark and mysterious; rather a dogma is like a flash of lightning—an instantaneous lucidity that opens across a whole landscape. Of the same nature are Irish bulls; they are summaries which are too true to be consistent. The Irish make Irish bulls for the same reason that they accept Papal bulls. It is because it is better to speak wisdom foolishly, like the Saints, rather than to speak folly wisely, like the Dons.

O Lord, how many are Your works! In wisdom You have made them all.… —Psalm 104:24 (NAS) In her intriguing book What’s Your God Language? Dr. Myra Perrine explains how, in our relationship with Jesus, we know Him through our various “spiritual temperaments,” such as intellectual, activist, caregiver, traditionalist, and contemplative. I am drawn to naturalist, described as “loving God through experiencing Him outdoors.” Yesterday, on my bicycle, I passed a tom turkey and his hen in a sprouting cornfield. Suddenly, he fanned his feathers in a beautiful courting display. I thought how Jesus had given me His own show of love in surprising me with that wondrous sight. I walked by this same field one wintry day before dawn and heard an unexpected huff. I had startled a deer. It was glorious to hear that small, secret sound, almost as if we held a shared pleasure in the untouched morning. Visiting my daughter once when she lived well north of the Arctic Circle in Alaska, I can still see the dark silhouettes of the caribou and hear the midnight crunch of their hooves in the snow. I’d watched brilliant green northern lights flash across the sky and was reminded of the emerald rainbow around Christ’s heavenly throne (Revelation 4:3). On another Alaskan visit, a full moon setting appeared to slide into the volcanic slope of Mount Iliamna, crowning the snow-covered peak with a halo of pink in the emerging light. I erupted in praise to the triune God for the grandeur of creation. Traipsing down a dirt road in Minnesota, a bloom of tiny goldfinches lifted off yellow flowers growing there, looking like the petals had taken flight. I stopped, mesmerized, filled with the joy of Jesus. Jesus, today on Earth Day, I rejoice in the language of You. —Carol Knapp Digging Deeper: Pss 24:1, 145:5; Hb 2:14

It was then that the central figure of the gospels, a historical figure whom she deeply revered and sought to imitate, began at rare intervals to flash out at her like live lightning from their pages, frightening her, turning the grave blueprint into a dazzle of reflected fire. Gradually she learned to see that her fear was not of the lightning itself but what it showed her of the nature of love, for it dazzled behind the stark horror of Calvary. At this point, where so many vowed lovers faint and fail, Mary Montague went doggedly on over a period of years that seemed if possible longer and harder than the former period. At some point along the way, she did not know where because the change came so slowly and gradually, she realized that he had got her and got everything. His love held and illumined every human being for whom she was concerned, and whom she served with the profound compassion which was their need and right, held the Cathedral, the city, every flower and leaf and creature, giving it reality and beauty. She could not take her eyes from the incredible glory of his love. As far as it was possible for a human being in this world she had turned from herself. She could say, 'I have been turned,' and did not know how very few can speak these words with truth.

not despise the wisdom of childhood.” The words of the Book of Bédard flashed unbidden through his mind. “Childhood is a canvas, pure in its innocence, awaiting the brush of experience. In time, that canvas will become the portrait of a life and the growth of a living soul. But that portrait may be rich with color, filled with the texture of joy, or gray and ugly, shrouded in the bleakness of despair. It is your responsibility to guide that brush as God would have it guided. Nor will the guiding leave your life, your faith, unchanged, for a child’s eyes see what adults do not. A child’s gaze is unblinkered by preconception, and children have not learned to look willfully away from truth. Do not be deceived! That searching gaze, those fearless questions, are God’s gift to you. A child’s questions require answer; answer requires explanation; explanation requires thought; and thought requires understanding, and so even as they ask, they teach. Learn from them, treasure the opportunity God has given you, and remember always that whenever one teaches, two learn, and there is no greater joy than to learn together.” His

Among much else, Einstein’s general theory of relativity suggested that the universe must be either expanding or contracting. But Einstein was not a cosmologist, and he accepted the prevailing wisdom that the universe was fixed and eternal. More or less reflexively, he dropped into his equations something called the cosmological constant, which arbitrarily counterbalanced the effects of gravity, serving as a kind of mathematical pause button. Books on the history of science always forgive Einstein this lapse, but it was actually a fairly appalling piece of science and he knew it. He called it “the biggest blunder of my life.” Coincidentally, at about the time that Einstein was affixing a cosmological constant to his theory, at the Lowell Observatory in Arizona, an astronomer with the cheerily intergalactic name of Vesto Slipher (who was in fact from Indiana) was taking spectrographic readings of distant stars and discovering that they appeared to be moving away from us. The universe wasn’t static. The stars Slipher looked at showed unmistakable signs of a Doppler shift‖—the same mechanism behind that distinctive stretched-out yee-yummm sound cars make as they flash past on a racetrack. The phenomenon also applies to light, and in the case of receding galaxies it is known as a red shift (because

In the casual opinion of most Americans, I am an old man, and therefore of little account, past my best, fading in a pathetic diminuendo while flashing his AARP card; like the old in America generally, either invisible or someone to ignore rather than respect, who will be gone soon, and forgotten, a gringo in his degringolade. Naturally I am insulted by this, but out of pride I don’t let my indignation show. My work is my reply, my travel is my defiance. And I think of myself in the Mexican way, not as an old man but as most Mexicans regard a senior, an hombre de juicio, a man of judgement; not ruco, worn out, beneath notice, someone to be patronized, but owed the respect traditionally accorded to an elder, someone (in the Mexican euphemism) of La Tercera Edad, the Third Age, who might be called Don Pablo or tio (uncle) in deference. Mexican youths are required by custom to surrender their seat to anyone older. They know the saying: Mas sabe el diablo por viejo, que por diablo - The devil is wise because he’s old, not because he’s the devil. But “Stand aside, old man, and make way for the young” is the American way. As an Ancient Mariner of a sort, I want to hold the doubters with my skinny hand, fix them with a glittering eye, and say, “I have been to a place where none of you have ever been, where none of you can ever go. It is the past. I spent decades there and I can say, you don’t have the slightest idea.

You can have Fitzy feed you the rest of these when I’m gone—otherwise I’m going to puke. Right now, we need to find Krakie a new home.” He grabbed a roll of wide gauze from one of the shelves and wrapped it carefully around her left wrist to form a loose-fitting cuff. Then carefully attached each of the pins. “Is that a K ?” Fitz asked, tilting his head to study the new arrangement. Keefe nodded. “Best letter in the whole alphabet! But don’t worry, Foster, this isn’t like when Dizznee gave you those bracelets.” “What bracelets?” Fitz asked. Keefe had the wisdom to look sheepish. “They were . . . a prototype,” Sophie told Fitz. “Dex has been trying to design a gadget to help me control my enhancing, and he needed something to camouflage what they were, so he used some bracelets he’d bought.” Fitz’s eyebrows shot up. “Cloth bracelets?” She was pretty sure he already knew the answer. But even if he did, she’d promised Dex she wouldn’t tell anyone what had happened between them. “It doesn’t matter,” she said quietly. “They . . . didn’t work.” “In more ways than one,” Keefe said under his breath—but Fitz still must’ve heard him. His eyes narrowed. “How do you know so much about it?” Keefe shrugged. “I’m the reigning president of the Foster Fan Club. It’s my job to know these things. But don’t worry, Fitzy, you’re still the runner-up.” If he’d been standing any closer, Sophie would’ve smacked him. But he was just out of her reach. “I thought you weren’t supposed to be teasing Fitz,” Sophie reminded him instead. “I’m not, but . . . he makes it so easy.” Fitz rolled his eyes. “Sometimes I can’t remember why we’re friends.” “Pretty sure everyone wonders that at some point,” Ro pointed out. Keefe flashed the smuggest of smiles. “It’s because I make everything better.

I have known its fascination since: I have seen the mysterious shores, the still water, the lands of brown nations, where a stealthy Nemesis lies in wait, pursues, overtakes so many of the conquering race, who are proud of their wisdom, of their knowledge, of their strength. But for me all the East is contained in that vision of my youth. It is all in that moment when I opened my young eyes on it. I came upon it from a tussle with the sea—and I was young—and I saw it looking at me. And this is all that is left of it! Only a moment; a moment of strength, of romance, of glamour—of youth!... A flick of sunshine upon a strange shore, the time to remember, the time for a sigh, and—good-bye!—Night—Good-bye...!” He drank. “Ah! The good old time—the good old time. Youth and the sea. Glamour and the sea! The good, strong sea, the salt, bitter sea, that could whisper to you and roar at you and knock your breath out of you.” He drank again. “By all that’s wonderful, it is the sea, I believe, the sea itself—or is it youth alone? Who can tell? But you here—you all had something out of life: money, love—whatever one gets on shore—and, tell me, wasn’t that the best time, that time when we were young at sea; young and had nothing, on the sea that gives nothing, except hard knocks—and sometimes a chance to feel your strength—that only—what you all regret?” And we all nodded at him: the man of finance, the man of accounts, the man of law, we all nodded at him over the polished table that like a still sheet of brown water reflected our faces, lined, wrinkled; our faces marked by toil, by deceptions, by success, by love; our weary eyes looking still, looking always, looking anxiously for something out of life, that while it is expected is already gone—has passed unseen, in a sigh, in a flash—together with the youth, with the strength, with the romance of illusions.

I bind to myself today The strong virtue of the Invocation of the Trinity: I believe the Trinity in the Unity The Creator of the Universe. I bind to myself today The virtue of the Incarnation of Christ with His Baptism, The virtue of His crucifixion with His burial, The virtue of His Resurrection with His Ascension, The virtue of His coming on the Judgement Day. I bind to myself today The virtue of the love of seraphim, In the obedience of angels, In the hope of resurrection unto reward, In prayers of Patriarchs, In predictions of Prophets, In preaching of Apostles, In faith of Confessors, In purity of holy Virgins, In deeds of righteous men. I bind to myself today The power of Heaven, The light of the sun, The brightness of the moon, The splendour of fire, The flashing of lightning, The swiftness of wind, The depth of sea, The stability of earth, The compactness of rocks. I bind to myself today God's Power to guide me, God's Might to uphold me, God's Wisdom to teach me, God's Eye to watch over me, God's Ear to hear me, God's Word to give me speech, God's Hand to guide me, God's Way to lie before me, God's Shield to shelter me, God's Host to secure me, Against the snares of demons, Against the seductions of vices, Against the lusts of nature, Against everyone who meditates injury to me, Whether far or near, Whether few or with many. I invoke today all these virtues Against every hostile merciless power Which may assail my body and my soul, Against the incantations of false prophets, Against the black laws of heathenism, Against the false laws of heresy, Against the deceits of idolatry, Against the spells of women, and smiths, and druids, Against every knowledge that binds the soul of man. Christ, protect me today Against every poison, against burning, Against drowning, against death-wound, That I may receive abundant reward. Christ with me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me, Christ at my right, Christ at my left, Christ in the fort, Christ in the chariot seat, Christ in the poop, Christ in the heart of everyone who thinks of me, Christ in the mouth of everyone who speaks to me, Christ in every eye that sees me, Christ in every ear that hears me. I bind to myself today The strong virtue of an invocation of the Trinity, I believe the Trinity in the Unity The Creator of the Universe.

Auric Colors and Their Meanings. Ÿ Black: represents hatred, malice, revenge, and similar feelings. Ÿ Gray: of a bright shade, represents selfishness. Ÿ Gray: of a peculiar shade (almost that of a corpse) , represents fear and terror. Ÿ Gray: of a dark shade, represents depression and melancholy. Ÿ Green: of a dirty shade, represents jealousy. If much anger is mingled with the jealousy, it will appear as red flashes on the green background. Ÿ Green: of almost a slate color shade, represents low deceit. Ÿ Green: of a peculiar bright shade, represents tolerance to the opinions and beliefs of others, easy adjustment to changing conditions, adaptability, tact, politeness, worldly wisdom, etc., and qualities which some might possibly consider "refined deceit." Ÿ Red: of a shade resembling the dull flame when it bursts out of a burning building, mingled with the smoke, represents sensuality and the animal passions. Ÿ Red: seen in the shape of bright red flashes resembling the lightning flash in shape, indicates anger. These are usually shown on a black background in the case of anger arising from hatred or malice, but in cases of anger arising from jealousy they appear on a greenish background. Anger arising from indignation or defense of a supposed "right," lacks these backgrounds, and usually shows as red flashes independent of a background. Ÿ Blue: of a dark shade, represents religious thought, emotion, and feeling. This color, however, varies in clearness according to the degree of unselfishness manifest in the religious conception. The shades and degrees of clearness vary from a dull indigo to Ÿ Crimson: represents love, varying in shade according to the character of the passion. A gross sensual love will be a dull and heavy crimson, while one mixed with higher feelings will appear in lighter and more pleasing shades. A very high form of love shows a color almost approaching a beautiful rose color. Ÿ Brown: of a reddish tinge, represents avarice and greed. Ÿ Orange: of a bright shade, represents pride and ambition. Ÿ Yellow: in its various shades, represents intellectual power. If the intellect contents itself with things of a low order, the shade is a dark, dull yellow; and as the field of the intellect rises to higher levels, the color grows brighter and clearer, a beautiful golden yellow betokening great intellectual attainment, broad and brilliant reasoning, etc. a beautiful rich violet, the latter representing the highest religious feeling. § Light Blue: of a peculiarly clear and luminous shade, represents spirituality. Some of the higher degrees of spirituality observed in ordinary mankind show themselves in this shade of blue filled with luminous bright points, sparkling and twinkling like stars on a clear winter night.

No! God, flash blazing in the symbolic triangle, is not the number traced in the lips of human wisdom.

Kimmy, your papa has told you I'm not your uncle, has he not?" he asked the girl. Kimmy stared back at him with a quiet, solemn wisdom. "But you're my uncle because I picked you to be. But I understand you're upset with me and Mommy right now, 'cause you think we were mean to Daddy." She reached out to touch his cheek with her tiny hand. "I promise, we're gonna make Daddy very happy, though." His lips quirked sadly. Crowe realized that perhaps Kimmy was right, in some ways. Ivan had been furious since the night Kimmy had arrived. "Yes, I know you make your papa very happy," he said softly. "And perhaps it's not so much anger I feel as it is jealousy, because my beautiful little girl no longer needs her papa." "All little girls need their daddy." Kimmy promised him then. "Just sometimes." She gave Crowe a very firm look before turning back to Ivan. "Our daddies just get silly and hurt our feelings really bad and don't know it. Did you hurt your little girl's feelings, Uncle Ivan?" "I would hope I did not," he answered, almost amused. "Well, I think you should ask her." Kimmy crossed her arms and stuck out one little sneaker-shod foot as she nodded wisely. "And just ask her nice, like you would ask her if she wanted ice cream. Maybe have ice cream when you ask her." She nodded again as she gave this advice. Ivan blinked back at her, then lifted his gaze to Crowe. "You, my friend, are in so much trouble," he murmured. Kimmy turned back and flashed Crowe a grin so innocent he nearly winced. Oh Lord-- "Yeah," he answered Ivan. "I am." "Come, little one." Focusing on Kimmy once more, he held out his hands. "You may call me Uncle Ivan then." An infectious giggle fell from her lips as she threw her arms around his neck and hugged with all the exuberance of an emotionally confident six-year-old. "I didn't ask for permission, Uncle Ivan." She smacked a kiss to his cheek. "I already knew it was okay." Then she turned and bounced out of the room just as quickly.

We are like a man lost in a maze. He runs around frantically, hitting the same dead ends again and again, repeatedly circling back to his starting point. Finally he pauses to rest, to breath, to ponder. Then in a flash he understands the logic of the maze. Now it is time to begin walking. Imagine if instead he says, “No, I cannot pause to rest. Only by moving my feet will I ever get anywhere. So I must not stop moving my feet.” We tend to devalue those periods of pause, emptiness, silence, and integration. How to get out of a maze? Yes, it does help to wander around and explore, but at some point one must stop and reflect. Is there a pattern to my wanderings? What do I remember about how I got lost here in the first place? What is this maze for, anyway? Perhaps the earlier stage of panicked, frantic running around, or of increasingly futile action, is necessary, but many of us are now ready to try another way. The situation on Earth today is too dire for us to act from habit—to reenact again and again the same kinds of solutions that brought us to our present extremity. Where does the wisdom to act in entirely new ways come from? It comes from nowhere, from the void; it comes from inaction. When we see it, we realize it was right in front of us all along. It is never far away; yet at the same time it is in a different universe—a different Story of the World. A Chinese saying describes it well: “As far away as the horizon, and right in front of your face.” You can run toward it forever, run faster and faster, and never get any closer. Only when you stop do you realize you are already there. That is exactly our collective situation right now. All of the solutions to the global crisis are sitting right in front of us, but they are invisible to our collective seeing, existing, as it were, in a different universe.

He shot off the bed and gripped her arms far too tightly. She winced, but her expression remained defiant. “You need to run, little girl.” If she’d had any common sense, she’d back down, but instead she scoffed. “I think you’re all talk and no follow-through.” He brought her close, so they were nose-to-nose. “I’m going to give you to the count of five to get the hell out of here.” His voice dropped with menace that most people would have the wisdom to retreat from, but her strawberry-stained lips curved into a smile. “One, two, three, four, five.” The words tumbled out of her mouth as though she couldn’t say them fast enough. Ripe satisfaction flashed in her eyes. Shocked, he blinked. Everything froze for a fraction of a second as all reason fled and his body took over. His mouth slammed over hers with a hard, brutal demand that had her squirming in his arms. Heedless of her struggle, he hauled her closer, his tongue invading her mouth. He didn’t ask permission. Didn’t tempt or coax. He took. Demanded. Gave her exactly what she’d been baiting him for and then some.

In God’s Kingdom there are no overnight sensations or flash-in-the-pan successes. Anyone who wants to be used of God will experience hidden years in the backside of the desert. During that time the Lord is polishing, sharpening and preparing us to fit into His bow, so at the right time, like “a polished shaft” He can launch us into fruitful service. The invisible years are years of serving, studying, being faithful in another person’s ministry and doing the behind-the-scenes work. The Bible says, ‘God is not unjust; he will not forget your work’ (Hebrews 6:10 NIV 2011 Edition). Be patient; when the time is right He will bring forth the fruit He placed inside you.

Savor the flashes of wonder that light your life,

I am Love: in heaven and earth I have no place; I am the Wondrous Phoenix whose spoor cannot be traced. (p. 72)

Love courses through all things. . . . No, It is all things. How deny It when nothing else exists? What has appeared – if not for Love – would not have been. All has appeared from Love, through Love, and Love courses through it. . . . No, all of it is Love. (p. 84)

I saw my Lord with the eye of the Lord. I asked 'Who art Thou?' and He answered 'Thou.

Life had taught me that it is possible that things, ideas, concepts, and feelings can mean the opposite of what might seem apparent. It was possible for people to be the opposite of what they claimed. It was possible for 'home' to signify 'exile' and vice versa. Laughter may be tears in disguise. Revolutions could be about oppressive powers pulling the carpet from under the feet of other oppressors. Climbing to the top might not really mean 'going up,' it could in fact be a harsh form of falling; reaching the pinnacle of fame, surrounded by camera flashes has led to the demise of countless souls on this planet. In brief, it was possible that everything we are told and taught is the opposite of what we think, or that it might be outright false.

Iraqi became a work of art before producing works of art. If he sang the love of God in verses of great beauty, it is because his soul had itself become a song of God, a melody in harmony with, and a strain of, the music issuing from the abode of the Beloved. Iraqi was a gnostic who spoke in the language of love. For him, as for Sufism in general, love is not juxtaposed to knowledge. It is realized knowledge. The Truth, which is like a crystal or a shining star in the mind, becomes wine when it is lived and realized. It inundates the whole of man‘s being, plucking the roots of his profane consciousness from this world of impermanence and bringing about an inebriation that must of necessity result from the contact between the soul of man and the infinite world of the Spirit. But Iraqi was a Sufi gifted particularly in expressing the „mysteries of Union“ in the language of love. (p. xi)

Change happens no matter what.” The butler cleared his throat. “And by the time she tried to kiss you, the change had already occurred. At least for Miss Westforth.” Philbert looked wistful for a moment. Then… “If I may impart some hard-earned wisdom, sir?” Sebastian nodded, but kept his eyes out into the darkness of Lady Winterson’s snowy garden. “There is a kind of love that does not happen all at once. It happens in increments. In inches. It takes a lifetime to grow. And invariably, for the people falling, it is difficult to recognize, because they are so close to each other. They cannot see the changes as they occur.” But then Sebastian had gone away. For three years. And coming home, all the changes that had taken place without him smacked him in the face, leaving him bereft. “Also invariably, one person will discover their true feelings before the other,” the butler continued. “And that person has a choice to make. Either they can alter the rules and start playing a different game… or they can be tortured. Wait for years and years on mere hope.” He paused, as if the words stuck in his throat. “I admire your Miss Westforth for choosing the former. It is the path others have been too cowardly to take.” Those words hung in the air, falling lightly to the ground like the snow. Settling into truth. “I… no,” Sebastian found himself saying. “Susannah may have had a… a crush on me, and I am deeply fond of her. But she’s not in love with me. And… I’m not in love with her,” Sebastian denied, shaking his head. “I can’t be. It’s… it’s Susannah. My little Susie.” Philbert shrugged. “That very well may be. But then perhaps it is worthwhile asking, why does her dancing and laughing with other gentlemen upset you so much?” “Because…” Sebastian tried, defensive. “Because she’s Susannah.” My Susannah . The words flashed through his mind, unbidden. And it was true. She had always been his Susannah. His friend. When he was young, he should have been more keen to rabble around with the young men in the village, or go shooting with his father, or any other more masculine pursuit… but no. He had always wanted to seek out Susie. To go for a ride with her. To spend the day playing cards with her by the fire. And the way she looked at him had made him feel… golden. But it had been more than that. He’d liked to hear her laugh. To know what she found amusing. To be himself with her. But now… now other men were making her laugh. Discovering her smiles. She could become someone else’s Susannah. He may not know if he was in love. But he knew for certain he did not want that to happen. A flash of conviction raced through him. And it wouldn’t, if he had anything to say about the matter. “If

We’ve won a great victory against tyranny,” he called. “We’ve won the chance to forge a Union that’s the envy of the world.” And he set himself so he could strike his crutch on the tiles with an echoing bang. “But we have to build bridges. We have to bring good men in. Like my old friends from Angland. Discord won’t help us. We need equality. We need loyalty. We need unity!” He hobbled to his seat with the applause ringing in his ears and dropped down wincing, shaking his leg to loosen it on his sore stump. Glaward looked more dumbfounded than ever. “You didn’t… say anything.” Perhaps he was faithful and diligent, like Savine said, but Leo had forgotten how slow he could be. “Only an idiot stands in front of this rabble to say something,” muttered Leo, wiping the fresh sheen of sweat from his forehead. “You shuffle a few of the right words together and make sure you look ’em in the eye.” He flashed the humble smile he’d been working on.

When Medusa was killed, her powers were plundered. She was pregnant with her son Chrysaor and the winged horse Pegasus who were born from her severed neck. Pegasus was immediately captured and made to bring Zeus Medusa's roar and the flash of her eyes, which he used as his thunder and lightning. In book three of the Bibliotheca (3.10.3) Apollodorus describes how Athena drains the blood from Medusa's veins and gives it to Asclepius, Greek god of medicine and healing. The blood from her left side is deadly poisonous, while the blood from her right side brings life. Asclepius's powers to cure and raise the dead were thereby stolen from Medusa.

Our own divinity, which is the Star People in my parlance, the first woman that came to the Earth in the blue ball of flames. Who is she but our own sacredness? There’s a lot of talk about recovering our divinity, but oh, there’s nothing like the experience of even a flash of it. And I feel that what you’re each saying is if we keep going, that’s where we’ll end up.

Sometimes we make art in the moment in relation to a trauma, when we need to make art about it in retrospect instead. Certainly, there is something to be said for the purity of the instant response, that flash of hot fire and emotion. But what if we let time pass, looking at an incident in the rearview mirror rather than at the moment of impact? We can wave goodbye to it, but still see it so clearly, captured in a pristine reflection. And what do we gain? Perspective, wisdom, and perhaps not acceptance—some things do not deserve to be accepted, after all—but at least a sense of calm. And then, perhaps, we’ll be ready to tell a more fully realized version of the story.

She saw the birth unfolding, saw the small creature with those strangely wise eyes that seemed to belong to every newborn. And then the years rushing on, the child growing, faces taking the shape they would carry into old age. But not all. As mother after mother stepped through her, futures flashed bright, and some died quickly indeed. Fraught, flickering sparks, ebbing, winking out, darkness rushing in. And at these she cried out, filled with anguish even as she understood that souls travelled countless journeys, of which only one could be known by a mortal, so many, in countless perturbations, and that the loss belonged only to others, never to the child itself, for in its inarticulate, ineffable wisdom, understanding was absolute; the passage of life that seemed tragically short could well be the perfect duration, the experience complete. Others, however, died in violence, and this was a crime, an outrage against life itself. Here, among these souls, there was fury, shock, denial. There was railing, struggling, bitter defiance.

The keys to flow: There’s a clear challenge that fully engages your attention; you have the skills to meet the challenge; and you get immediate feedback about how you are doing at each step (the progress principle). You get flash after flash of positive feeling with each turn negotiated, each high note correctly sung, or each brushstroke that falls into the right place.

I have four, so let me give you some wisdom; that’s the secret to familial harmony. Everyone gets their ‘thing’. Mine is dance.” He flashes me a winning smile. “That and being fucking awesome.

You sound like you only have one sibling,” he says, reaching into the bag for more. “I have four, so let me give you some wisdom; that’s the secret to familial harmony. Everyone gets their ‘thing’. Mine is dance.” He flashes me a winning smile. “That and being fucking awesome.

Dame Salome, with one of those flashes of worldly wisdom which at times emerge from very stupid well-meaning people,

When the Spirit of Wisdom and Revelation are imparted, we begin to see the great story of God that is being told and the ever-increasing revelation of His goodness toward mankind. Ask the Father to let you see into the hope of His calling and give you flash photo images that let you see how great the calling is.

,,No dobrá, '' řekla jsem a můj hlas zněl chladně a tvrdě. ,,Tak já teď radši půjdu a budu kolem sebe házet přemoudřelými nicotnostmi někde jinde. '' Položila jsem dopis na hranu a snažila se nedbat na to, jak hodně jsem papír vzteky pomačkala. Ale ještě jsem neskončila. ,,A vy si můžete znovu sednout na váš v chudobě narozený zadek a blýskat se moudrostí, "Okay," I said, my voice sounding cold and hard. "Well, I'd rather go now and throw out-of-the-box nonsense somewhere else. '' I put the letter on the edge and tried not to notice how much I crumpled the paper in anger. But I'm not done yet. "And you can sit back on your poverty-born ass and flash your wisdom,,

How can you say such things?!' demanded Kon Fiji. 'Our lives may have changed, but death has not. Respect for the elderly and honor given for a life well lived connect us to the accumulated wisdom of the past. When you die, do you wish to be buried as a common peasant instead of as a great scholar worthy of admiration?' 'In a hundred years, Master Kon Fiji, you and I will both be dust, and even the worms and birds who feast on our flesh will also have traveled through multiple revolutions of the wheel of life. Our lives are finite, but the universe is infinite. We are but flashes of lightning bugs on a summer night against the eternal stars. When I die, I wish to be laid out in the open so that the Big Island will act as my coffin, and the River of Heavenly Pearls my shroud; the cicadas will play my funeral possession, and the blooming flowers will be my incense burners; my flesh will feed ten thousand lives, and my bones will enrich the soil. I will return to the great Flow of the universe. Such honor can never be matched by mortal rites enacted by those obeying dead words copied out of a book.

Farfetched,” I wrote. “But it seems worth shooting for.” This last line was wholly truthful. It was worth shooting for. If Blue Ribbon went bust, I’d have no money, and I’d be crushed. But I’d also have some valuable wisdom, which I could apply to the next business. Wisdom seemed an intangible asset, but an asset all the same, one that justified the risk. Starting my own business was the only thing that made life’s other risks—marriage, Vegas, alligator wrestling—seem like sure things. But my hope was that when I failed, if I failed, I’d fail quickly, so I’d have enough time, enough years, to implement all the hard-won lessons. I wasn’t much for setting goals, but this goal kept flashing through my mind every day, until it became my internal chant: Fail fast.

If Blue Ribbon went bust, I’d have no money, and I’d be crushed. But I’d also have some valuable wisdom, which I could apply to the next business. Wisdom seemed an intangible asset, but an asset all the same, one that justified the risk. Starting my own business was the only thing that made life’s other risks—marriage, Vegas, alligator wrestling—seem like sure things. But my hope was that when I failed, if I failed, I’d fail quickly, so I’d have enough time, enough years, to implement all the hard-won lessons. I wasn’t much for setting goals, but this goal kept flashing through my mind every day, until it became my internal chant: Fail fast.

The diary entries from June and July are enthralling and illuminating, yet also unnerving and disturbing. They combine flashes of paranoia and of prescient wisdom, megalomania and altruistic idealism, delusions of grandeur and canny self-awareness.

So again, the first step is flashing some sense of openness and spaciousness, the second step is working with black in and white out, the third step is contacting something very real for us, and the fourth step is extending it out and being willing to do it for all sentient beings.

Run solar orbit computation software ‘Three Body 1.0’!” Newton screamed at the top of his lungs. “Start the master computing module! Load the differential calculus module! Load the finite element analysis module! Load the spectral method module! Enter initial condition parameters … and begin calculation!” The motherboard sparkled as the display formation flashed with indicators in every color. The human-formation computer began the long computation. “This is really interesting,” Qin Shi Huang said, pointing to the spectacular sight. “Each individual’s behavior is so simple, yet together, they can produce such a complex, great whole! Europeans criticize me for my tyrannical rule, claiming that I suppress creativity. But in reality, a large number of men yoked by severe discipline can also produce great wisdom when bound together as one.” “Great First Emperor, this is just the mechanical operation of a machine, not wisdom. Each of these lowly individuals is just a zero. Only when someone like you is added to the front as a one can the whole have any meaning.” Newton’s smile was ingratiating. “Disgusting philosophy!” Von Neumann said as he glanced at Newton. “If, in the end, the results computed in accordance with your theory and mathematical model don’t match reality, then you and I aren’t even zeroes.” “Indeed. If that turns out to be the case, you will be nothing!” Qin Shi Huang turned and left the scene.

The other recruits have been congratulating me, they wish they were in my shoes. But they never studied, never did anything, and you can’t go through life like that and expect it to throw you a bone. They’re all my age, more or less, and they think they still have a chance because that’s what they’ve been told, when self-evidently they have none. For a man, the margin between being drowned and saved is a narrow one, and usually occurs at an age—fourteen, maybe fifteen—when he is unaware of it, has no idea what is at stake, which explains why humanity is little more than an endless parade of the disappointed, of bastards being led to the stocks, living through day after day for no particular reason, watching in disbelief as their experience, I think, is no different from that of the rest of the species—growth and maturity, minor aches, major traumas, the gradual loss of physical faculties, gray hair and wrinkles, lameness, deafness, and ultimately decay and disgust. By eighteen, nineteen, twenty, a man is already irrevocably what he is, his path has already been traced, and he can do nothing to change it. It would be healthier if everyone optimized their lives based on the role assigned to them rather than spending time trying to transform themselves into something they can never become. I’m not saying it’s fair, but that’s how it is. The absurdity of life is not that it comes to an end. That it ends is, actually, less absurd than the preposterousness of it beginning. The absurdity of life is its uneven distribution, I think, the manifest internal imbalance of episodes, the uneven distribution of major events. Before the age of twenty, a transcendental maelstrom is continually bubbling, a stew that never ceases to reverberate, and we cannot digest everything that life serves up to us. There are constantly new signs to interpret, signals and feints flashing past, third and fourth dimensions. At twenty, at precisely twenty, everything is in place. After that, I think, comes a stretch of barren years: the thirties, the forties, the fifties, the sixties. Then, supposedly, man acquires wisdom. I can’t comment, since I haven’t reached that point, but I can’t help but wonder what purpose wisdom serves a man if all that he can do with it is look back on the things he didn’t do before he had that wisdom, and torment himself with all the things he might have done if he’d had it. In the end, the whole thing is a waste, if not of time, then of incidents that, before twenty, come so thick and fast it’s impossible to truly experience them. Honestly, a thousand things have happened to me that I did not truly experience.

In the section with edible flowers I stopped short, a bright yellow-and-purple pansy in my hands, hearing my mother's voice from long ago. Pansies are the showgirls of the flower world, but they taste a little grassy, she'd confided to me once as we pulled the weeds in her herb and flower garden. I put a dozen pansies in my cart and moved on to carnations. Carnations are the candy of the flower world, but only the petals. The white base is bitter, she'd instructed, handing me one to try. In my young mind carnations had been in the same category as jelly beans and gumdrops. Treats to enjoy. "Impatiens." I browsed the aisles of Swansons, reading signs aloud. "Marigolds." Marigolds taste a little like citrus, and you can substitute them for saffron. My mother's face swam before my eyes, imparting her kitchen wisdom to little Lolly. It's a poor woman's saffron. Also insects hate them; they're a natural bug deterrent. I placed a dozen yellow-and-orange marigolds into my cart along with a couple different varieties of lavender and some particularly gorgeous begonias I couldn't resist. I had a sudden flash of memory: my mother's hand in her floral gardening glove plucking a tuberous begonia blossom and popping it in her mouth before offering me one. I was four or five years old. It tasted crunchy and sour, a little like a lemon Sour Patch Kid. I liked the flavor and sneaked a begonia flower every time I was in the garden for the rest of the summer.

You’re going to meet people who will change your life forever. Some are there for years, a few for a lifetime and many for what seems like just a flash. But everyone changes you in some way. They are all pieces of who you are and who you will become.

In a flash it could all be gone. So love it while it lasts. Embrace every moment. And if the time comes when you have to say good-bye, you can smile at the wonderful adventure you had.

The real jewel of my disease-ridden woodlot is the prothonotary warbler. He nests in an old woodpecker hole, or other small cavity, in a dead snag overhanging water. The flash of his gold-and-blue plumage amid the dank decay of the June woods is in itself proof that dead trees are transmuted into living animals, and vice versa. When you doubt the wisdom of this arrangement, take a look at the prothonotary.

In the Kabbalah, the structure of human faculties takes the form of a tree with a right-hand side and a left-hand side; humanity’s task is to integrate them, both laterally and vertically.39 Specifically it is held that the mind is made up of two faculties: wisdom (chochmah) on the right, which receives the Gestalt of situations in a single flash, and understanding (binah), opposite it on the left, which builds them up in a replicable, step-by-step way. Chochmah and binah are considered ‘two friends who never part’, because you cannot have one without the other. Chochmah gives rise to a force for loving fusion with the other, while binah gives rise to judgment, which is responsible for setting boundaries and limits.40 Their integration is another faculty called da’at, which is a bit like Aristotle’s phronesis, or even sophia – an embodied, overarching, intuitive capacity to know what the situation calls for and to do it. What is more this tree is a true organism, each ‘part’ reflected in, and qualified by co-presence with, each of the others.

This last line was wholly truthful. It was worth shooting for. If Blue Ribbon went bust, I’d have no money, and I’d be crushed. But I’d also have some valuable wisdom, which I could apply to the next business. Wisdom seemed an intangible asset, but an asset all the same, one that justified the risk. Starting my own business was the only thing that made life’s other risks—marriage, Vegas, alligator wrestling—seem like sure things. But my hope was that when I failed, if I failed, I’d fail quickly, so I’d have enough time, enough years, to implement all the hard-won lessons. I wasn’t much for setting goals, but this goal kept flashing through my mind every day, until it became my internal chant: Fail fast. In

We have been exploring marriage as a means to help one another become the glorious, unique persons God is making us. Marriage partners can say, “I see what you are becoming and what you will be (even though, frankly, you aren’t there yet). The flashes of your future attract me.

At the end of it all, what flashes before our eyes won't be all the things we did that were bigger than ourselves; they'll be all the moments when we made a difference by being true to ourselves.