Fit India Quotes

To understand India you have to see it, hear it, breathe it and feel it. Living through the good, the bad and the ugly is the only way to know where you fit in and where India fits into you.

Our desires seek out supporting reasons and tend to ignore facts and arguments that do not fit in with them.

Although yoga has its origins in ancient India, its methods and purposes are universal, relying not on cultural background, faith or deity, but simply on the individual. Yoga has become important in the lives of many contemporary Westerners, sometimes as a way of improving health and fitness of the body, but also as a means of personal and spiritual development.

Look again at the standard Mercator map and you see that Greenland appears to be the same size as Africa, and yet Africa is actually fourteen times the size of Greenland! You could fit the USA, Greenland, India, China, Spain, France, Germany and the UK into Africa and still have room for most of Eastern Europe. We know Africa is a massive land mass, but the maps rarely tell us how massive.

...in India ink your writing is lovely, but not as lovely as your hand - it is your hand - I know your hand - it fits so well in mine ...

Symbolic value of the pickling process: all the six hundred million eggs which gave birth to the population of India could fit inside a single, standard-sized pickle-jar; six hundred million spermatozoa could be lifted on a single spoon. Every pickle-jar (you will forgive me if I become florid for a moment) contains, therefore, the most exalted of possibilities: the feasibility of the chutnification of history; the grand hope of the pickling of time!

In cricket- be fit, be alert and be Sachin.

Britain has no ‘white history’. British history is the multiracial, interracial story of a nation interdependent on trade, cultural influence and immigration from Africa, India, Central and East Asia, and other regions and continents populated by people who are not white, and before that, invasion by successive waves of European tribes most of whom, had the concept of whiteness existed at the time, would not have fitted into it either.

Not only was it impossible to truly belong in America, but he didn't fit in here anymore either. He was a dweller of two lands, accepted by none.

So all you desi boys and girls, dark skin or not, you are beautiful just the way you are. No need to change your skin to be fair and white. And no need to adapt to one's culture to fit in. If you feel uncomfortable to do what other people are doing, then don't do it!

The mere mention of the Farakka Express, which jerks its way eastward each day from Delhi to Calcutta, is enough to throw even a seasoned traveller into fits of apoplexy. At a desert encampment on Namibia's Skeleton Coast, a hard-bitten adventurer had downed a peg of local fire-water then told me the tale. Farakka was a ghost train, he said, haunted by ghouls, Thuggees, and thieves. Only a passenger with a death wish would go anywhere near it.

When she comes down to supper I don't like her any better; in fact, a hell of a lot less. She's put on a shiny dress, all fishscales, like this was still India or the boat. On her head she's put a sort of beaded cap that fits close-like a hood. A mottled green-and-black thing that gleams dully in the candlelight. Not a hair shows below it, you can't tell whether she's a woman or what the devil she is. Right in front, above her forehead, there's a sort of question-mark worked into it, in darker beads. You can't be sure what it is, but it's shaped like a question mark. ("Kiss of the Cobra")

If something was mentioned in Sanskrit texts that somehow did not fit into the Bible, it was labeled as mythology. Whatever could be made to 'fit', became the history of the Indian peoples according to Jones. In this manner, the Vedic and Puranic texts were digested into Biblical chronology. This Bible-centric framework of timescales is what led Max Müller many decades later to establish his dates for the socalled Aryan invasion of India, which influences scholars to this day.

It is just over two years since we came here, two years of a dream life rooted in one spot, with the same few individuals to see, the same limited environment, the same routine from day to day. Sometime in the future we shall wake up from this dream and go out into the wider world of life and activity, finding it a changed world. There will be an air of unfamiliarity about the persons and things we see; we shall remember them again and past memories will crowd into our minds, and yet they will not be the same, nor will we be the same, and we may find it difficult to fit in with them. Sometimes we may wonder whether this renewed experience of everyday living is not itself a sleep and a dream from which we may suddenly wake up. Which is the dream and which is the waking ? Are they both real, for we experience and feel them in all their intensity, or are they both unsubstantial and of the nature of fleeting dreams which pass, leaving vague memories behind?

And what do we do to fit our English-speaking Chinese, our docile and happy, our truly loyal servants, for the Asia of the future? We teach them English history: Henry the VIII, Elizabeth and Victoria, English geography, three-quarters of the book the British Isles, one quarter the rest of the world. literature, Lamb's Tales from Shakespeare and The Mill on the Floss, all in Basic, as they aren't to know the complexities of our tongue. We cut them from their own learning, their traditions; if that were cutting them off merely from the past, it wouldn't matter, but also and more dangerously, it cuts them from the present, and perhaps the future of Asia. With these happy eunuchs who are bound to us by their knowledge of English we run this country well as our colonial preserve. But we cannot pretend to think we can leave it to them to run it for themselves. All the revolutionaries in India were people who went back to their own literature and language. We'll see the same phenomenon here.

AFTER DINNER, WITH A GREAT FLOURISH, my friend Andrew brought out a lovely leather box. “Open it,” he said, proudly, “and tell me what you think.” I opened the box. Inside was a gleaming stainless-steel set of old mechanical drawing instruments: dividers, compasses, extension arms for the compasses, an assortment of points, lead holders, and pens that could be fitted onto the dividers and compasses. All that was missing was the T square, the triangles, and the table. And the ink, the black India ink. “Lovely,” I said. “Those were the good old days, when we drew by hand, not by computer.” Our eyes misted as we fondled the metal pieces. “But you know,” I went on, “I hated it. My tools always slipped, the point moved before I could finish the circle, and the India ink—ugh, the India ink—it always blotted before I could finish a diagram. Ruined it! I used to curse and scream at it. I once spilled the whole bottle all over the drawing, my books, and the table. India ink doesn’t wash off. I hated it. Hated it!” “Yeah,” said Andrew, laughing, “you’re right. I forgot how much I hated it. Worst of all was too much ink on the nibs! But the instruments are nice, aren’t they?” “Very nice,” I said, “as long as we don’t have to use them.

Neither the colourless vagueness of cosmopolitanism, nor the fierce self-idolatry of nation-worship, is the goal of human history. And India has been trying to accomplish her task through social regulation of differences, on the one hand, and the spiritual recognition of unity on the other. She has made grave errors in setting up the boundary walls too rigidly between races, in perpetuating in her classifications the results of inferiority; often she has crippled her children's minds and narrowed their lives in order to fit them into her social forms; but for centuries new experiments have been made and adjustments carried out.

In Bohr’s model of the atom, electrons could change their orbits (or, more precisely, their stable standing wave patterns) only by certain quantum leaps. De Broglie’s thesis helped explain this by conceiving of electrons not just as particles but also as waves. Those waves are strung out over the circular path around the nucleus. This works only if the circle accommodates a whole number—such as 2 or 3 or 4—of the particle’s wavelengths; it won’t neatly fit in the prescribed circle if there’s a fraction of a wavelength left over. De Broglie made three typed copies of his thesis and sent one to his adviser, Paul Langevin, who was Einstein’s friend (and Madame Curie’s). Langevin, somewhat baffled, asked for another copy to send along to Einstein, who praised the work effusively. It had, Einstein said, “lifted a corner of the great veil.” As de Broglie proudly noted, “This made Langevin accept my work.”47 Einstein made his own contribution when he received in June of that year a paper in English from a young physicist from India named Satyendra Nath Bose. It derived Planck’s blackbody radiation law by treating radiation as if it were a cloud of gas and then applying a statistical method of analyzing it. But there was a twist: Bose said that any two photons that had the same energy state were absolutely indistinguishable, in theory as well as fact, and should not be treated separately in the statistical calculations.

Nonviolence became a cultural ideal for Hindus precisely because it holds out the last hope of a cure, all the more desirable since unattainable, for a civilization that has, like most, always suffered from chronic and terminal violence. Non-violence is an ideal propped up against the cultural reality of violence. Classical Hindu India was violent in ways both shared with all cultures and unique to its particular time and place, in its politics (war being the raison d’être of every king); in its religious practices (animal sacrifice, ascetic self-torture, fire walking, swinging from hooks in the flesh of the back, and so forth); in its criminal law (impaling on stakes and the amputation of limbs being prescribed punishments for relatively minor offenses); in its hells (cunningly and sadistically contrived to make the punishment fit the crime); and, perhaps at the very heart of it all, in its climate, with its unendurable heat and unpredictable monsoons. Hindu sages dreamed of nonviolence as people who live all their lives in the desert dream of oases.

But there was a lacuna in Nehru’s concept of science: he saw it exclusively in terms of laboratory science, not field science; physics and molecular biology, not ecology, botany, or agronomy. He understood that India’s farmers were poor in part because they were unproductive—they harvested much less grain per acre than farmers elsewhere in the world. But unlike Borlaug, Nehru and his ministers believed that the poor harvests were due not to lack of technology—artificial fertilizer, irrigated water, and high-yield seeds—but to social factors like inefficient management, misallocation of land, lack of education, rigid application of the caste system, and financial speculation (large property owners were supposedly hoarding their wheat and rice until they could get better prices). This was not crazy: more than one out of five families in rural India owned no land at all, and about two out of five owned less than 2.5 acres, not enough land to feed themselves. Meanwhile, a tiny proportion of absentee landowners controlled huge swathes of terrain. The solution to rural poverty, Nehru therefore believed, was less new technology than new policies: give land from big landowners to ordinary farmers, free the latter from the burdens of caste, and then gather the liberated smallholders into more-efficient, technician-advised cooperatives. This set of ideas had the side benefit of fitting nicely into Nehru’s industrial policy: enacting them would cost next to nothing, reserving more money for building factories.

“I’m talking about greatness, about taking a lever to the world and moving it,” Larry Ellison said, walking the grounds of his new Woodside property in spring 2000 with his best friend, Steve Jobs. “I’m not talking about moral perfection. I’m talking about people who changed the world the most during their lifetime.” Jobs, who had returned to Apple three years earlier, enjoyed the conversational volleying with Larry about who was history’s greatest person. The Apple co-founder placed Leonardo da Vinci and Gandhi as his top choices, with Gandhi in the lead. Leonardo, a great artist and inventor, lived in violent times and was a designer of tanks, battlements, ramparts, and an assortment of other military tools and castle fortifications. Larry joked that had Leonardo not been gay, he would have been “a perfect fit for the Bush administration.” Jobs, who had studied in India, cited Gandhi’s doctrine of nonviolent revolution as an example of how it was possible to remain morally pure while aggressively pursuing change. Larry’s choice could not have been more different from Gandhi: the Corsican-born military leader Napoleon Bonaparte. “Napoleon overthrew kings and tyrants throughout Europe, created a system of free public schools, and wrote one set of laws that applied to everybody. Napoleon achieved liberal ends through conservative means,” Larry argued. " - The Billionaire and the Mechanic

Eight months [after 9/11], after the most intensive international investigation in history, the head of the Federal Bureau of Investigation informed the press that they still didn't know who did it. He said they had suspicions. The suspicions were that the plot was hatched in Afghanistan but implemented in Germany and the United Arab Emirates, and, of course, in the United States. After 9/11, Bush II essentially ordered the Taliban to hand over Osama bin Laden, and they temporized. They might have handed him over, actually. They asked for evidence that he was involved in the attacks of 9/11. And, of course, the government, first of all, couldn't given them any evidence because they didn't have any. But secondly, they reacted with total contempt. How can you ask us for evidence if we want you to hand somebody over? What lèse-majesté is this? So Bush simply informed the people of Afghanistan that we're going to bomb you until the Taliban hand over Osama bin Laden. He said nothing about overthrowing the Taliban. That came three weeks later, when British admiral Michael Boyce, the head of the British Defense Staff, announced to the Afghans that we're going to continue bombing you until you overthrow your government. This fits the definition of terrorism exactly, but it's much worse. It's aggression. How did the Afghans feel about it? We actually don't know. There were leading Afghan anti-Taliban activists who were bitterly opposed to the bombing. In fact, a couple of weeks after the bombing started, the U.S. favorite, Abdul Haq, considered a great martyr in Afghanistan, was interviewed about this. He said that the Americans are carrying out the bombing only because they want to show their muscle. They're undermining our efforts to overthrow the Taliban from within, which we can do. If, instead of killing innocent Afghans, they help us, that's what will happen. Soon after that, there was a meeting in Peshawar in Pakistan of a thousand tribal leaders, some from Afghanistan who trekked across the border, some from Pakistan. They disagreed on a lot of things, but they were unanimous on one thing: stop the bombing. That was after about a month. Could the Taliban have been overthrown from within? It's very likely. There were strong anti-Taliban forces. But the United States didn't want that. It wanted to invade and conquer Afghanistan and impose its own rule. ...There are geostrategic reasons. They're not small. How dominant they are in the thinking of planners we can only speculate. But there is a reason why everybody has been invading Afghanistan since Alexander the Great. The country is in a highly strategic position relative to Central Asian, South Asia, and the Middle East. There are specific reasons in the present case having to do with pipeline projects, which are in the background. We don't know how important these considerations are, but since the 1990s the United States has been trying hard to establish the Trans-Afghanistan Pipeline (TAPI)from Turkmenistan, which has a huge amount of natural gas, to India. It has to go through Kandahar, in fact. So Turkmenistan, Afghanistan, Pakistan, and India are all involved. The United States wants the pipeline for two reasons. One reason is to try to prevent Russia from having control of natural gas. That's the new "great game": Who controls Central Asian resources? The other reason has to do with isolating Iran. The natural way to get the energy resources India needs is from Iran, a pipeline right from Iran to Pakistan to India. The United States wants to block this from happening in the worst way. It's a complicated business. Pakistan has just agreed to let the pipeline run from Iran to Pakistan. The question is whether India will try to join in. The TAPI pipeline would be a good weapon to try to undercut that.

I didn’t realize until I was an adult that most of my poor childhood friends were Asian American or Pacific Islanders. My idea of Asian Americans very much fit in with the popular stereotype of hard-working, financially and academically successful, quiet, serious people of predominantly East Asian (Chinese, Korean, or Japanese) descent. But most of my friends’ parents were from Guam, the Philippines, Vietnam, Cambodia, Laos, and India. Most of my friends’ parents had fled war, conflict, and economic disaster. They were all poor, they were all struggling, and they were all discriminated against for their brown skin and their strong accents. But even though they were my friends, their racial and ethnic identity was invisible to me and continued to be so well into my adulthood.

WaterLess Urinal Swachh Bharat Abhiyan (Clean India Mission) accelerate sanitation coverage in rural and urban areas. Stakeholders and people from all sections of society have welcomed it as a major step to achieve a healthy and hygienic environment for the citizens of India. This is retrofit waterless urinal technology that gets fitted at base of urinal bowl. It consists of an inlet and outlet cartridge through which urine passes and seals the outlet once the urine is drained out. The technology converts conventional urinal into waterless urinal. No need to remove the old urinal bowl. Advantages:- Waterless urinals do not require a constant source of water Can be built and repaired with locally available materials Low capital and operating costs Waterless urinals produce fewer odours than urinals with water flush and also have no problems with urinal cakes (odour and urinal cakes occur when urine is mixed with water) Waterless urinals contribute to water saving at the greatest possible degree Waterless urinals allow the pure and undiluted collection of urine for reuse, e.g. as fertilizer in urban farming (after appropriate treatment, e.g. storage) and can contribute to closed loop economy, or for effective anaerobic treatment by e.g. an anaerobic ammonium oxidation (anamox) reactor Surface water and aquifers are protected from nutrients and pharmaceuticals if the urine is collected separately Special Feature :- One time fitment Hygienic - Dry restroom prevents bacteria cultivation No Flushing Allocation of transport resources, including the management and regulation of existing transportation activities. No Consumables Waterless and Odorless No Recurring Costs Longer Shelf Life Low & Easy Maintenance Just wipe and clean Structural Feature :- Thin-walled lighted weight Low porosity Ease of transportation Modular Design Flexible in design Minimal surface cracking

Maruti was called upon to take a difficult decision soon after the first bookings had been made. The pick-up truck, a purely commercial vehicle that was part of the original project along with the 800 and the van, got a very poor response—bookings of just 2,000. In the project report, the pick-up truck was expected to account for 20 per cent of total production. The booking response showed that the customers did not want this vehicle, and manufacturing it in small volumes would not be viable. The company realized it had made a serious error of judgement in not recognizing that petrol-driven commercial vehicles could never compete with diesel-driven ones, as the government-determined price of diesel was much lower than petrol. SMC had estimated that the pick-up truck would be very successful because of good experience in other Asian countries. In Pakistan, it was used for rural transport, after being fitted with a canvas top, and sold in large numbers. However, India had a vehicle called the Tempo, which carried a load slightly more than the pick-up truck and ran on diesel. The highly value-conscious Indian customers immediately realized that the pick-up truck would always lose out to the Tempo, because of the Tempo’s lower operating costs. Realizing that the truck would be a failure, Maruti decided to drop its production and to write off the costs incurred till then in tooling and other related activities. This experience was a reminder to Maruti on the importance of correctly assessing the behaviour of Indian customers, and the dangers of transferring experience of other countries to India, without careful examination.

The pioneers of the post-independence IB must be saluted for giving the country an efficient tool of national security in spite of the fact that the ruling class generally tried to use it for protecting and promoting their elite club. They never thought it fit to adopt a constitutionally validated Act to govern the IB and its sister organisations. The IB and the R&AW etc are the only organs of the government that are not accountable to any elected constitutional body of India and are not governed by any Act of the Parliament. They are subsidiary bureaus and departments.

The US is no longer sure whether its priorities lie across the Atlantic, on the other side of the Pacific or, following the election of Donald Trump as president in 2016, at home rather than abroad. Indeed, President Trump confirmed as much in his January 2017 inauguration speech, stating that ‘From this day forward, it’s going to be only America first.’ Free markets have been found wanting, particularly following the global financial crisis. Support and respect for the international organizations that provided the foundations and set the ‘rules’ for post-war globalization – most obviously, the International Monetary Fund, the European Union and the United Nations Security Council (whose permanent members anachronistically include the UK and France, but not Germany, Japan, India or Indonesia) – are rapidly fading. Political narratives are becoming increasingly protectionist. It is easier, it seems, for politicians of both left and right to blame ‘the other’ – the immigrant, the foreigner, the stranger in their midst – for a nation’s problems. Voters, meanwhile, no longer fit into neat political boxes. Neglected by the mainstream left and right, many have opted instead to vote for populist and nativist politicians typically opposed to globalization. Isolationism is, once again, becoming a credible political alternative. Without it, there would have been no Brexit and no Trump.

He solicited others for a more recent history of the East India Company, that arm of the British Crown that really ruled India now. More aspects of going to India disturbed him. One helpful friend showed him a statute passed by Parliament: Be it further enacted that if any subject or subjects of His Majesty not being lawfully licensed or authorized shall at any time directly or indirectly go, sail or repair to, or be found in the East Indies...all and every such persons are hereby declared to be guilty of a high crime and misdemeanor, and being convicted thereof, shall be liable to fine or imprisonment or both as the Court shall think fit.[9]

Ancient India cannot be fitted into the narrow box where the Hindutva activists want to incarcerate it.

13 Reasons to include Curry Leaves to your Diet Sambar. Upma. Dal. Poha. What do they all have in common? A tempering rich in curry leaves. But curry leaves – or Curry leaves, as they are commonly known in India – do more good than simply seasoning your food. Curry power benefits include weight loss and a drop in cholesterol levels. But there’s lots more that the Curry leaves can do. Here are 13 reasons to chew on those curry leaves that pop up on your plate. To keep anaemia away The humble Curry leaves is a rich source of iron and folic acid. Anaemia crops up when your body is unable to absorb iron and use it. “Folic acid is responsible for iron absorption and as Curry leaves is a rich source of both compounds, it’s the perfect choice if you’re looking to amp up your iron levels,” says Alpa Momaya, a Diet & Wellness consultant with Sunrise nutrition hub. To protect your liver If you are a heavy drinker, eating curry leaves can help quell liver damage. A study published in Asian Journal of Pharmaceutical and Clinical Research has revealed that curry leaves contain kaempferol, a potent antioxidant, and can protect the liver from oxidative stress and harmful toxins. To maintain blood sugar levels A study published in the Journal of Plant food for Nutrition has revealed that curry leaves can lower blood sugar levels by affecting the insulin activity. To keep your heart healthy A study published in the Journal of Chinese Medicine showed that “curry leaves can help increase the amount of good cholesterol (HDL) and protect you from heart disease and atherosclerosis,” Momaya says. To aid in digestion Curry leaves have a carminative nature, meaning that they prevent the formation of gas in the gastrointestinal tract and facilitate the expulsion of gas if formed. Ayurveda also suggests that Curry leaves has mild laxative properties and can balance the pitta levels in the body. Momaya’s advice: “A juice of curry leaves with a bit of lime juice or added to buttermilk can be consumed for indigestion.” To control diarrhoea Even though curry leaves have mild laxative properties, research has shown that the carbazole alkaloids in curry leaves can help control diarrhoea. To reduce congestion Curry leaves has long been a home remedy when it comes to dealing with a wet cough, sinusitis or chest congestion. Curry leaves, packed with vitamin C and A and rich in kaempferol, can help loosen up congested mucous. To help you lose weight Curry leaves is known to improve digestion by altering the way your body absorbs fat. This quality is particularly helpful to the obese. To combat the side effects of chemotherapy Curry leaves are said to protect the body from the side effects of chemotherapy and radiotherapy. They also help protect the bone marrow and halt the production of free radicals in the body. To improve your vision Curry leaves is high in vitamin A, which contains carotenoids that can protect the cornea. Eating a diet rich in curry leaves can help improve your vision over time. To prevent skin infections Curry leaves combines potent antioxidant properties with powerful anti-bacterial, anti-fungal and antiprotozoal properties. It is a common home remedy for common skin infections such as acne and fungal infections of the nail. To get better hair Curry leaves has long been used to prevent greying of the hair by our grandmothers. It also helps treat damaged hair, tackle hair fall and dandruff and add bounce to limp hair. To take care of skin Curry leaves can also be used to heal damaged skin. Apply a paste on burns, cuts, bruises, skin irritations and insect bites to ensure quick recovery and clean healing. Add more Curry leaves to your diet and enjoy the benefits of curry leaves.

No matter where I go, America or India, I don’t quite fit.

Unlike other nations that rose earlier in Asia, China is much harder to fit into the Western-led global order.

She did like books and reading, but sometimes she just wanted to talk to her mom. She listened, though, because her mother never failed to find the exact-right perfect book, and she read it in a way that made you want to listen forever. As always, her mother was right. There was a book for everything. Somewhere in the vast Library of the Universe, as Natalie thought of it, her mom could find a book that embodied exactly the things Natalie was worrying about. And sure enough, Maya Running, about a girl from India whose family didn't fit in, did make her feel better. Like she wasn't the only kid in the world with a different kind of family. You're never alone when you're reading a book, Mom liked to say.

To India has been given her problem from the beginning of history—it is the race problem. Races ethnologically different have in this country come into close contact. This fact has been and still continues to be the most important one in our history. It is our mission to face it and prove our humanity by dealing with it in the fullest truth. Until we fulfil our mission all other benefits will be denied us. There are other peoples in the world who have to overcome obstacles in their physical surroundings, or the menace of their powerful neighbours. They have organized their power till they are not only reasonably free from the tyranny of Nature and human neighbours, but have a surplus of it left in their hands to employ against others. But in India, our difficulties being internal, our history has been the history of continual social adjustment and not that of organized power for defence and aggression. Neither the colourless vagueness of cosmopolitanism, nor the fierce self-idolatry of nation-worship, is the goal of human history. And India has been trying to accomplish her task through social regulation of differences, on the one hand, and the spiritual recognition of unity on the other. She has made grave errors in setting up the boundary walls too rigidly between races, in perpetuating in her classifications the results of inferiority; often she has crippled her children's minds and narrowed their lives in order to fit them into her social forms; but for centuries new experiments have been made and adjustments carried out. Her mission has been like that of a hostess who has to provide proper accommodation for numerous guests, whose habits and requirements are different from one another.

The British maintained in style these kingdoms, which had facilitated colonial conquest, as lavish museums of old India. At the same time, these states were constant reminders of the justifications of British rule: India had been unable to rule itself because its political system was commanded by grand but quarrelling kings who would shamelessly exploit their subjects in order to accumulate unlimited wealth and prestige, and had neither attended to basic principles of justice nor concerned themselves with the formation of organized administration and stable, centralized power. Thus Britain sustained the fiction that it had walked into a vacuum and had conquered India, as the Cambridge imperial historian John Seeley said, “in a fit of absence of mind,” after which the British ruled India for the sake of its own subjects, rather than for any gain of their own.

Lady Boynton urged the novice lady shooter to go straight to Mr. Purdey in London for a perfect ‘fit’ for he firearm. She also warned that “an India-rubber heel-plate is sometimes a was precaution, to avoid a bruised shoulder and arm which, if you happen to be going to a ball, does not perhaps add to your beauty!

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Hinduism is a lot looser than the Abrahamic religions, with no founding prophet, no single scripture, no central authority, no core doctrine or code of conduct, and no clear concept of God. Hindus might coherently think of themselves as monotheists, polytheists, pantheists, deists, agnostics, or anything in between. India is a world unto itself: as a religion, Hinduism developed more as a negative concept of contradistinction, and it might be said that Hindus are only Hindus insofar as they are not anything else.

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Kishore knew that he had to bring a quality senior management team, but was a bit hesitant about the kind of people he wanted. He would say, 'I don't want the fancy MBA-types. They don't fit in to our organisation because they are too proud of the fact that they are an MBA. Suit, boot pahen ke baith jayenge par product nahi bikega.

I should like to live for ten years quietly and learn the language, try to make friends, and then see whether I was fit to take part in a work, by means of which the old mischief of Indian priestcraft could be overthrown and the way opened for the entrance of simple Christian teaching.

Democracy is only good for a society where individuals are educated and have the ability to differentiate right from wrong without any influences from the outside. India is the biggest democracy in the world, yet, why is it so venal, divided and poor? America is the greatest democracy of the world, yet, it only has two main political parties, which are heavily influenced by lobbyists from religious groups, and powerful institutions like businesses, trade unions and think-tanks. In contrast, China is a nation ruled by one party, yet it has prospered during the last three decades, which is nothing less than a miracle. No other country on earth has ever achieved that feat. No system is good or bad for all. I am not saying democracy is bad, but it is not good for all. It can be good or bad for certain periods of time, circumstances and societies. There is no such thing as one idea fits all.

In 1956 a rather delicate assignment came my way. I visited Switzerland at the invitation of Nestle but with a very specific brief from the Ministry of Industries, Government of India. Industries and Commerce Minister, Manubhai Shah, wanted me to ask the executives at Nestle what they were up to in our country. Under the excuse of producing condensed milk, they were importing not just milk powder, but also sugar and the tin plate for the cans! On my arrival at the airport at Nestle’s headquarters at Vevey, a Nestle car, about a mile long, was waiting to whisk me off to the best hotel in town where they put me up. I met with Kreeber, one of their two managing directors, and some other officers. The discussions turned pretty heated. I told them that my government had given them a licence to set up a plant in India so that they would produce condensed milk from Indian milk, not from imported ingredients. The Managing Director told me that it was not possible to produce condensed milk from buffalo milk, which was available in India. I said to him, ‘If you don’t know how to make it, come to me. I will teach you because I believe we can make it out of buffalo milk. I know it is more complicated than making it from cow’s milk and there are problems, but they are not insurmountable problems.’ When I assured them that it could be done, they said that their experts would have to come and set up their plant. Then they wanted the entire share capital in their hands. In those days government allowed only 49 per cent share capital to foreigners; 51 per cent had to be Indian. Kreeber said they could not agree to that. So I showed them a way out of that too. I said that 49 per cent could be with Nestle Alimentana and 51 per cent could be owned by Nestle India and in this way the entire project could stay in their hands. I was, in fact, facilitating their entry here. Ultimately, the Director agreed to set up a plant in India. At this point I told him that they could bring in any number of foreign experts they liked but my government hoped that, in five years, Indians who would be trained for the purpose would replace these experts. Kreeber’s response to this was that the production of condensed milk was an extremely delicate procedure and they ‘could not leave it to the natives to make’. At this, I lost my temper. Getting to my feet, I thumped the table loudly and said: ‘Please remember that you are speaking to a damned “native”. If you are suggesting that even after five years of training, the “natives” are not fit to occupy any position of authority in Nestle you are insulting my country. My country knows how to do without you.’ And I stormed out of the meeting – which I hope was what any self-respecting Indian would have done.

her on the dorm board. We had only twenty girls in a batch of two hundred. Goodlooking ones were rare; girls don't get selected to IIM for their looks. They get in because they can solve mathematical problems faster than 99.99% of India's population and crack the CAT. Most IIM girls are above shallow things like makeup, fitting clothes, contact lenses, removal of facial hair, body odour and feminine charm. Girls like Ananya, if and when they arrive by freak chance, become instant pin-ups in out testosterone-charged, estrogen-starved campus.

Dom knew very little about Arik Yacoby’s past: only that he was Israeli, an émigré to India, and he had once been a member of the IDF, the Israeli Defense Forces. Dom had no trouble picturing Arik as an elite soldier; his fitness and discipline and the confident and determined glint in his steely eyes announced this fact to anyone who knew what to look for. Dom had come here to India to train with the man for six weeks. Yacoby held a fourth-degree black belt in Krav Maga, a martial art developed for the Israeli military. Dom’s hand-to-hand training with Arik had been intense in and of itself, but these additional nighttime PT sessions had added another facet to the grueling experience.

Other states also reoriented their telling of regional and national history. In Maharashtra, in the rewriting of history textbooks, a drastic cut was made in the book for class 7: the chapter on the Mughal Empire under Akbar was cut down to three lines.78 Uttar Pradesh simply deleted the Mughal Empire from some of its history textbooks,79 while the University of Delhi drastically reduced the study of this period in its history curriculum.80 In the syllabus of Nagpur University, a chapter that discussed the roles of the RSS, the Hindu Mahasabha, and the Muslim League in the making of communalism has been replaced by another one titled “Rashtriya Swayamsevak Sangh (RSS) Role in Nation Building.”81 Alongside official examinations in Uttar Pradesh, the Sangh Parivar organized a test of general culture open to all schools in the state. According to the brochure designed to help students prepare for this test, which Amit Shah released in Lucknow in August 2017, India was a Hindu Rashtra, and Swami Vivekananda had defended Hindutva in Chicago in 1893.82 In Karnataka, after canceling Tipu Sultan Jayanti, the festival that the state used to organize to celebrate the birth of this eighteenth-century Muslim ruler, the BJP government also dropped the chapter dealing with this historical figure from the class 7 textbook in 2019.83 This decision was made in the context of the COVID-19 pandemic that had led the government of India to ask all states to reduce syllabi for students in classes 1 through 10 by 30 percent, in light of the learning challenges brought about by the lockdown.84 The decision of the Karnataka government, in fact, fit in with a larger picture. Under cover of the pandemic, the Central Board of Secondary Education (CBSE), India’s largest education board, decided that all over India “government-run schools no longer have to teach chapters on democratic rights, secularism, federalism, and citizenship, among other topics.”85 To foster assimilation of knowledge that amounted to propaganda, final exams have increasingly focused on the heroic deeds of Hindu icons and reforms initiated by the Modi government, even on the person of the prime minister.

It was frustrating how many arbitrary guidelines there were for women. Women were supposed to be smart, strong, independent, forward, brave, fearless, and unique. But they weren’t supposed to shine too bright, be too bold, too sharp. They were supposed to fit in, have friends, make people think they were sexually invigorated but not actually be sexy for themselves, and respect everyone so they would appear soft and feminine. This double-edged sword was encased in a cultural sheath. Every country had customs and traditions that were supposed to be valued and cherished, and India was no different.

Part 2 - Now the problem is India is with multiple cultures, context specific reasons and languages - so protecting value of India means protecting each and every cultural values in India, but when these people turn arrogant their values getting down, that is the problem, you have to withstand the pain to show you are capable, if you are capable then the culture you belong is also capable - this is applicable for anyone, and once your character and your cultural identities are analyzed you will be easily estimated to be fit for something. But in my case, it is totally complicated, First I am Ganapathy K (Son of Krishnamoorthy not Shiv), that born on 14- April 1992 (Approximate Birth day of Lord Rama and Tamil New year and Dr Ambedkar birthday), My family name is Somavarapu (Which means clans of Chandra - Or Monday - Or cold place) My family origin is from Tenali - Guntur, but permanently settled in TN, born in agricultural family (Kamma Naidu (General caste in AP and Telangana) but Identified as Vadugan Naidu (OBC) for reservation benefits as OBC Non Creamy - as made by my ancestors - I did not make this. And Manu smiriti varna system did not take place in south India much like UP or Rajasthan even in ancient times. Even in ancient times, north rulers did not rule south india at all, rather they made friendship sometimes or they made leaders for south people by selecting best fit model. So whomever are said to be kshatriyas in South are Pseudo Kshatriyas or deemed Kshatriyas which means there are no real Kshatriyas in South India - and it was not required much in south. tribal people and indigenous people in south were very strong in ancient time, that they prayed and worshiped only forest based idolizers. they do not even know these Hindustani or Sanskrit things, and Tamil was started from Sangam literature (As per records - And when sangam literature was happening - Lord shiva and Lord Karthikeya was present on the hall - As mentioned on Tholkappiam ) - So ethically Tamil also becomes somehow language of God, Krishnadevraya once said Telugu was given by Lord shiva. And Kannada is kind of poetic language which is mixture of Dravidian style languages with some sanskrit touch and has remarkable historical significance from Ramayana period. My caste (Kamma) as doing agriculture work was regarded as upper sudra by British people but since they knew sanskrit, they were taking warrior roles ( Rudramadevi, munsuri naidu clan, pemmasani clan, kandi nayaka (Srilanka clan ) As Kamma also has interactions with Kapu, Balija, Velama, Telaga and Reddy clans - they were considered as land lords/Zamindari system - later in some places given chowdary and Rao title too. And my intellactual property in Bio sciences and my great granpa wrtings, my family knowledge which includes (Vattelzhuthu - Tamil + Malayalam mixture) sanskrit notes about medicinal plants in western ghats which my great grandpa wrote, my previous incarnation in Rajput family and European family.

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IN MANY RESPECTS, modern-day India counted as a success story, having survived repeated changeovers in government, bitter feuds within political parties, various armed separatist movements, and all manner of corruption scandals. The transition to a more market-based economy in the 1990s had unleashed the extraordinary entrepreneurial talents of the Indian people—leading to soaring growth rates, a thriving high-tech sector, and a steadily expanding middle class. As a chief architect of India’s economic transformation, Prime Minister Manmohan Singh seemed like a fitting emblem of this progress: a member of the tiny, often persecuted Sikh religious minority who’d risen to the highest office in the land, and a self-effacing technocrat who’d won people’s trust not by appealing to their passions but by bringing about higher living standards and maintaining a well-earned reputation for not being corrupt. Singh and I had developed a warm and productive relationship. While he could be cautious in foreign policy, unwilling to get out too far ahead of an Indian bureaucracy that was historically suspicious of U.S. intentions, our time together confirmed my initial impression of him as a man of uncommon wisdom and decency; and during my visit to the capital city of New Delhi, we reached agreements to strengthen U.S. cooperation on counterterrorism, global health, nuclear security, and trade.

In the past, Koreans were bound by a caste system nearly as rigid as that of India. Noblemen wore white shirts and high black horsehair hats, while slaves wore wooden tags around their necks. The old class structure drew heavily on the teachings of the Chinese philosopher Confucius, who believed that humans fit strictly into a social pyramid. Kim Il-sung took the least humane elements of Confucianism and combined them with Stalinism. At the top of the pyramid, instead of an emperor, resided Kim Il-sung and his family. From there began a downward progression of fifty-one categories that were lumped into three broad classes—the core class, the wavering class, and the hostile class.

Real estate is about the people, the dreams, and the aspirations that come with finding the perfect place to call home. In India, every property tells a story of heritage, culture, and growth, making it more than just bricks and mortar – it's a piece of our identity and a symbol of our future." Feel free to adjust the quote to better fit your preferences or audience.

wearable tech, mortgage sales, robotics, credit monitoring, online payment, game streaming, dating apps, social content aggregators, predictive software, genome kits, health apps, fitness trackers, synthetic media, cloud computing, therapeutics – the full Bezos. Oh, they also own, like, a few hundred daily newspapers – local, national, foreign. And they just spun up a film and TV studio which sounds like a big expense but it’s really just a rounding error slash loss leader to open up markets like India, China, and Slovakia for delivering toasters and selling digital storage and all their other services. So, you ask yourself, what do all these ventures

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Adjustable girls’ are desirable, good girls. The English word ‘adjust’ is used so often in raising good girls that it has become a Hindi word. Adjustable girls automatically change their bodies and behaviour to please others; they fit in anywhere and obligingly slip, slide, squeeze and shrink into the tiniest physical and psychological spaces. Beta, thoda adjust kar lo , darling, adjust a little. You learn it when sitting in a car, legs tightly squeezed together, while the men sit back with their legs apart; you learn   it when you can’t  wear tight clothes, pants or dresses in front of disapproving visiting relatives; you learn it when you are not allowed to speak back to that idiot   of an uncle who calls you dark, fat, hairy or stupid and pities you; you learn it when you are scolded for being upset about anything; you learn it as you watch your brother get the bigger chocolate or go to a better school or college and you pretend it does not hurt; you learn it when you are left at home but the boys go out; you learn it when your mother does nothing when your father    is rude to her, scolds her, demeans her or hits her. As many mothers say to their daughters, Apne aap ko thoda adjust kar lo , you adjust yourself. This is a deceptively benign way, bit by bit, to start erasing any signs of an independent self in girls. It teaches girls to discount themselves and makes girls available at a permanent discount in the world. In marriage it is reflected in dowries and at work in lower salaries.

There are four varnas, with the former ‘Untouchables’ constituting a fifth (and lowest) strata. Into these varnas fit the 3,000 and more jatis, each challenging those, in the same region, that are ranked above it, and being in turn challenged by those below.

Girls learn this very early at home by watching their parents. They also learn who has more power. Namrata, 30, who has a postgraduate degree, says, ‘Papa never gave value to my mother. He respected her but never asked for her opinion. He might consult her about social situations but never on any other matters.’ Himanshi, 21, who describes herself as ‘big on fitness’, says she feels hurt when she sees her mother keep quiet or change her opinion in front of her father. ‘I don’t like it when she sometimes sacrifices her opinions or needs in front of my father. If there is an issue and my father has an opinion that is A and Mom has an opinion that is B, my father won’t change to B, my mother will change to A.’ Himanshi does not want to be like her mother but she may be like her mother after all. Initially she said with great gusto, ‘Usually I am pretty open with my opinions,’ then her voice dropped as she trailed off, ‘but sometimes I forgo them for the family.’ And then she added almost in a whisper, ‘I usually keep quiet in family affairs.

Banning girls from participation in everyday decisions is perfect training for them to fit into the cultural role  of a detached, harmony-filled, opinion-less listener. An opinion can disturb the peace. Namini, 21, who wants to start a business, says that even when she has an opinion she keeps it to herself: ‘ Ladai na ho jaye isliye main chup rehti hoon , it may lead to a quarrel, so I stay quiet.’ Opinion-less girls are less likely to put up a fight.

Smrita, 24, who appears confident in her tight jeans and fitted top, says, ‘I have doubts. I constantly question myself. Am I doing the right thing? What is the right thing? But my questioning myself leads to low self- esteem. I always had low self-esteem. I don’t know why. Let’s blame my parents for it. Because those are the very few people you interact with while growing up. Ha ha.’ She laughs off her constant self-doubt.

Another tenet of the Gita is nonattachment to results. As Lord Krishna, an incarnation of God, tells Arjuna: “You have the right to work, but never to the fruit of work. You should never engage in action for the sake of reward, nor should you long for inaction.” Sever work from outcome, the Gita teaches. Invest 100 percent effort into every endeavor and precisely zero percent into the results. Gandhi summed up this outlook in a single word: “desirelessness.” It is not an invitation to indolence. The karma yogi is a person of action. She is doing a lot, except worrying about results. This is not our way. We are results-oriented. Fitness trainers, business consultants, doctors, colleges, dry cleaners, recovery programs, dieticians, financial advisors. They, and many others, promise results. We might question their ability to deliver results, but rarely do we question the underlying assumption that being results-oriented is good. Gandhi was not results-oriented. He was process-oriented. He aimed not for Indian independence but for an India worthy of independence.

Two years earlier, as director of the Dutch holdings in the Caribbean, Stuyvesant had been ordered to capture the island of St. Maarten from the Spanish. On the first day of fighting, a Spanish cannonball crushed Stuyvesant’s right leg. He returned to the island of Curacao, had the lower extremity removed, and sailed back to the Netherlands to be fitted for a proper wooden leg. Having survived the injury, the amputation, and the long voyage to Europe, Stuyvesant had proved his mettle; the Dutch West India Company rewarded him with the post in New Amsterdam

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There is no old age like anxiety,” said one of the monks I met in India. “And there is no freedom from old age like the freedom from anxiety.” In desperate love, we always invent the characters of our partners, demanding that they be what we need of them, and then feeling devastated when they refuse to perform the role we created in the first place. Generally speaking, though, Americans have an inability to relax into sheer pleasure. Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one. Americans spend billions to keep themselves amused with everything from porn to theme parks to wars, but that’s not exactly the same thing as quiet enjoyment. The beauty of doing nothing is the goal of all your work, the final accomplishment for which you are most highly congratulated. The more exquisitely and delightfully you can do nothing, the higher your life’s achievement. You don’t necessarily need to be rich in order to experience this, either. I am having a relationship with this pizza, almost an affair. Without seeing Sicily one cannot get a clear idea of what Italy is. “No town can live peacefully, whatever its laws,” Plato wrote, “when its citizens…do nothing but feast and drink and tire themselves out in the cares of love.” In a world of disorder and disaster and fraud, sometimes only beauty can be trusted. Only artistic excellence is incorruptible. Pleasure cannot be bargained down. And sometimes the meal is the only currency that is real. The idea that the appreciation of pleasure can be an anchor of one’s humanity. You should never give yourself a chance to fall apart because, when you do, it becomes a tendency and it happens over and over again. You must practice staying strong, instead. People think a soul mate is your perfect fit, and that’s what everyone wants. But a true soul mate is a mirror, the person who shows you everything that’s holding you back, the person who brings you to your own attention so you can change your life. A true soul mate is probably the most important person you’ll ever meet, because they tear down your walls and smack you awake. But to live with a soul mate forever? Nah. Too painful. Soul mates, they come into your life just to reveal another layer of yourself to you, and then they leave. They break your heart open so new light could get in, make you so desperate and out of control that you had to transform your life. The Zen masters always say that you cannot see your reflection in running water, only in still water. Your treasure—your perfection—is within you already. But to claim it, you must leave the busy commotion of the mind and abandon the desires of the ego and enter into the silence of the heart. Balinese families are always allowed to eat their own donations to the gods, since the offering is more metaphysical than literal. The way the Balinese see it, God takes what belongs to God—the gesture—while man takes what belongs to man—the food itself.) To meditate, only you must smile. Smile with face, smile with mind, and good energy will come to you and clean away dirty energy. Even smile in your liver. Practice tonight at hotel. Not to hurry, not to try too hard. Too serious, you make you sick. You can calling the good energy with a smile. The word paradise, by the way, which comes to us from the Persian, means literally “a walled garden.” The four virtues a person needs in order to be safe and happy in life: intelligence, friendship, strength and (I love this one) poetry. Happiness is the consequence of personal effort. You fight for it, strive for it, insist upon it, and sometimes even travel around the world looking for it. Once you have achieved a state of happiness, you must never become lax about maintaining it, you must make a mighty effort to keep swimming upward into that happiness forever, to stay afloat on top of it.

Hinduism" and the "mainstream"; how frequently are these words juxtaposed, and made synonymous, with each other by the ruling political party! "Mainstream": the word that would mean, in a democratic nation, the law-abiding democratic polity, is cunningly conflated, in the newspeak of our present government, with the religious majority; and those who don't belong to that majority become, by subconscious association and suggestion, anti-democratic, and breakers of the law. Ironically, saffron is the colour of our mainstream. Saffron, "gerua": its resonances are wholly to do with that powerful undercurrent in Hinduism, "vairagya", the melancholy and romantic possibility of renunciation. At what point, and how, did the colour of renunciation, and withdrawal from the world, become the symbol of a militant, and materialistic, majoritarianism? "Gerua" represents not what is Brahminical and conservative, but what is most radical about the Hindu religion; it is the colour not of belonging, or fitting in, but of exile, of the marginal man. Hindutva, while rewriting our secular histories, has also rewritten the language of Hinduism, and purged it of these meanings; and those of us who mourn the passing of secularism must also believe we are witnessing the passing, and demise, of the Hindu religion as we have known it.

Our ship has come in. An old, old phrase, from old seafaring days, full of hope and wonder. An investor could spend all he had, building a ship, fitting it out, hiring a crew, or more than all he had, if he was borrowing. Then the ship would sail into a years-long void, unimaginable distances, unfathomable depths, incalculable dangers. There was no communication with it. No radio, no phone, no telegraph, no mail. No news at all. Then maybe, just maybe, one chance day the ship would come back, weather-beaten, its sails hoving into view, its hull riding low in the channel waters, loaded with spices from India, or silks from China, or tea, or coffee, or rum, or sugar. Enough profit to repay the costs and the loans in one fell swoop, with enough left over to live generously for a decade. Subsequent voyages were all profit, enough to make a man rich beyond his dreams. Our ship has come in.

While it can be asserted with some confidence that a combination of economics, technology and demographics will draw India and the West closer, the real difference would be made by politics and values. For it to succeed in good measure, India and the West must fit into each other’s scheme of the world.

The rabbi shrugged. “It’s a common enough belief among nations that they have a special mission with respect to the rest of the world. The Greeks thought they alone were civilized and all other people were barbarians or savages. The Romans thought it was their duty to spread the benefits of Roman law and order to the rest of the world. The Spaniards thought their function was to spread Catholicism, and the English felt that they were conferring the benefits of Victorian England on India and Africa. Our own country feels a mission to spread democracy, just as, until very recently, the Russians thought it was their function to spread communism. And then there is Islam, which once again feels it has a special mission. The big difference is that we were enjoined to do it by force of example rather than by the sword. You may ridicule the idea that an Almighty God would select one group of people from all the rest, but the fact is that that group believed it, and more or less acted accordingly.” A student ventured, “Is that the official view?” “How do you mean ‘official’?” asked the rabbi. “Well, you know, the accepted version of the Jewish church or synagogue, or whatever you call it?” “If you’re thinking of an official creed,” said the rabbi, “we don’t have one. Every synagogue is autonomous. And every Jew tends to interpret the Law as he sees fit, as it applies to himself. We have

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A young Jewish man escapes the Holocaust and makes his way to England, where he manages, through sheer entrepreneurial genius, to make a fortune. His old widower father remains behind in the Warsaw ghetto and the young man is able to pay for an incredible, daring, and expensive airlift to rescue him. Once his father is safe in England, the young man tells him he must think of himself as an Englishman. “That is what I am now, Papa,” he explains to the old man. “This land has given me refuge and a haven and I have succeeded here. I am, by God, an Englishman and you must think of yourself as one from now on, too.” He takes his father to Bond Street and has him fitted for and dressed in a brand-new expensive suit in a haberdashery there. Then he takes him to a fancy tonsorial place where the old man is put in the barber chair and the hair cutter begins cutting the old man’s payos, the locks of hair worn by religious Hasidim. The father is suddenly sobbing convulsively and his son, with deep compassion as he watches his father’s hair locks tumble to the floor, sympathetically asks: “What, Papa? Are you crying because you feel you are losing your Jewish identity?” The old man shakes his head, sniffs, and, with another convulsive sob, says: “No, son. I’m crying because we lost India.

You grieve for those beyond grief, and you speak words of insight; but learned men do not grieve for the dead or the living. Never have I not existed nor you, nor these kings; and never in the future shall we cease to exist. Just as the embodied self enters childhood, youth, and old age, so does it enter another body; this does not confound a steadfast man. Contacts with matter make us feel heat and cold, pleasure and pain. Arjuna, you must learn to endure fleeting things-they come and go! When these cannot torment a man, when suffering and joy are equal for him and he has courage, he is fit for immortality. Nothing of nonbeing comes to be, nor does being cease to exist; the boundary between these two is seen by men who see reality. Indestructible is this presence that pervades all this; no one can destroy this unchanging reality. ...

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In c. 1700 BC, another group of Indie speakers settled in south Afghanistan and took to the composition of the Ṛgvedic hymns in the region between the Helmand and the Arghandab. We have shown that the description of Sarasvatī and Sarayu in the Ṛgveda, and even sūtra literature, fits the Afghan rivers Helmand and Hari-rud better than any river in India. In c. 1400 BC, the Ṛgvedic people moved eastwards to the middle Indus. Eventually, they absorbed the Cemetery H people to found the Painted Grey Ware culture in c. 850 BC in Punjab and on the upper Ghaggar. The Vedic people remained to the west of the Yamuna-Ganga doab until c. 850 BC. The large-scale settlement of the Ganga Plain took place only when the use of iron became widespread and, perhaps, when population increased. During their migrations, the Indo-Aryans carried with them not only their poetry and religious beliefs, but also place and river names which they selectively reused. (Table 15)

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Prologue One day about seventy-five thousand years ago, humanity almost died. A titanic explosion in Indonesia sent up a colossal blanket of ash, smoke, and debris that covered thousands of miles. The eruption of Toba was so violent that it ranks as the most powerful volcanic event in the last twenty-five million years. It blew an unimaginable 670 cubic miles of dirt into the air. This caused large areas of Malaysia and India to be smothered by volcanic ash up to thirty feet thick. The toxic smoke and dust eventually sailed over Africa, leaving a trail of death and destruction in its wake. Imagine, for a moment, the chaos caused by this cataclysmic event. Our ancestors were terrorized by the searing heat and the clouds of gray ash that darkened the sun. Many were choked and poisoned by the thick soot and dust. Then, temperatures plunged, causing a “volcanic winter.” Vegetation and wildlife died off as far as the eye could see, leaving only a bleak, desolate landscape. People and animals were left to scavenge the devastated terrain for tiny scraps of food, and most humans died of starvation. It looked as if the entire Earth was dying. The few who survived had only one goal: to flee as far as they could from the curtain of death that descended on their world. Stark evidence of this cataclysm may perhaps be found in our blood. Geneticists have noticed the curious fact that any two humans have almost identical DNA. By contrast, any two chimpanzees can have more genetic variation between them than is found in the entire human population. Mathematically, one theory to explain this phenomenon is to assume that, at the time of the explosion, most humans were wiped out, leaving only a handful of us—about two thousand people. Remarkably, this dirty, raggedy band of humans would become the ancestral Adams and Eves who would eventually populate the entire planet. All of us are almost clones of one another, brothers and sisters descended from a tiny, hardy group of humans who could have easily fit inside a modern hotel ballroom. As they trekked across the barren landscape, they had no idea that one day, their descendants would dominate every corner of our planet.

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