Firm Foundation Quotes

From this point forth, we shall be leaving the firm foundation of fact and journeying together through the murky marshes of memory into thickets of wildest guesswork.

After all, something worth having produces growth and a firm foundation to stand on.

A successful man is one who can lay a firm foundation with the bricks others have thrown at him.

Like the stars, your love should be a constant source of light, and like the earth, a firm foundation from which to grow.

The mother memories that are closest to my heart are the small gentle ones that I have carried over from the days of my childhood. They are not profound, but they have stayed with me through life, and when I am very old, they will still be near . . . Memories of mother drying my tears, reading aloud, cutting cookies and singing as she did, listening to prayers I said as I knelt with my forehead pressed against her knee, tucking me in bed and turning down the light. They have carried me through the years and given my life such a firm foundation that it does not rock beneath flood or tempest.

I prayed that our growth would be as strong and determined as the seeds of coconut palms, boldly reaching skyward toward the sun diligently boring deeper into the earth to secure a firm foundation for the beautiful, durable, fruit-bearing trees they would become. For me, Mhonda was the place to continue the growth of the still young but strong roots of my tree planted in Kifungilo. This was my life now, the life I’d prayed for, the life that would provide me with an education and would open doors. I wanted this life very much. I told my wavering spirit to bear with me because, just like the coconut palm, I would sway and bend and bruise, but I would survive. I would have to become the tree in the African saying: ‘The tree that bends with the wind does not break.

To persons of spirit like ourselves the only happy marriage is that which is based on a firm foundation of almost incessant quarrelling.

That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the débris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.

Love one another, Jesus said. Sometimes it took a lifetime to learn how. Sometimes it took someone to hit rock bottom to make someone reach up and grasp hold and be lifted from the mire to stand on a firm foundation.

Be aware of this truth that the people on this earth could be joyous, if only they would live rationally and if they would contribute mutually to each others' welfare. This world is not a vale of sorrows if you will recognize discriminatingly what is truly excellent in it; and if you will avail yourself of it for mutual happiness and well-being. Therefore, let us explain as often as possible, and particularly at the departure of life, that we base our faith on firm foundations, on Truth for putting into action our ideas which do not depend on fables and ideas which Science has long ago proven to be false.

A successful person is one who can lay a firm foundation with the bricks that others throw at him or her.

To be truly challenging, a voyage, like a life, must rest on a firm foundation of financial unrest. Otherwise, you are doomed to a routine traverse, the kind known to yachtsmen who play with their boats at sea... "cruising" it is called. Voyaging belongs to seamen, and to the wanderers of the world who cannot, or will not, fit in. If you are contemplating a voyage and you have the means, abandon the venture until your fortunes change. Only then will you know what the sea is all about. "I've always wanted to sail to the south seas, but I can't afford it." What these men can't afford is not to go. They are enmeshed in the cancerous discipline of "security." And in the worship of security we fling our lives beneath the wheels of routine - and before we know it our lives are gone. What does a man need - really need? A few pounds of food each day, heat and shelter, six feet to lie down in - and some form of working activity that will yield a sense of accomplishment. That's all - in the material sense, and we know it. But we are brainwashed by our economic system until we end up in a tomb beneath a pyramid of time payments, mortgages, preposterous gadgetry, playthings that divert our attention for the sheer idiocy of the charade. The years thunder by, The dreams of youth grow dim where they lie caked in dust on the shelves of patience. Before we know it, the tomb is sealed. Where, then, lies the answer? In choice. Which shall it be: bankruptcy of purse or bankruptcy of life?

To be truly challenging, a voyage,like a life,must rest on a firm foundation of financial unrest. Otherwise you are doomed to a routine traverse.

Look for light Listen for inspiration on the wind Let water cleanse your soul Set yourself on a firm foundation Serve as the plants Do not offend your fellow creatures Live in harmony with all creations

Political freedom is great. But personal, social, and emotional freedom—when it becomes an ultimate end—absolutely sucks. It leads to a random, busy life with no discernible direction, no firm foundation, and in which, as Marx put it, all that’s solid melts to air. It turns out that freedom isn’t an ocean you want to spend your life in. Freedom is a river you want to get across so you can plant yourself on the other side—and fully commit to something.

As it turns out, it was that very rock bottom that became the most firm foundation I had ever planted my feet on. A foundation so solid, it finally provided the springboard I needed to outrun that teasing, taunting shadow of unworthiness that had followed me my entire life.

For dealing with blessings which come to us from outside we need a firm foundation based on reason and education; without this foundation, people keep on seeking these blessings and heaping them up but can never satisfy the insatiable appetites of their souls.

There is One who remains faithful even when we doubt; One who is a firm foundation when our steps falter; One who holds on even when we let go. Keep your eyes on Him. He is faithful. He said, “It is finished.

Instead of giving a firm foundation for setting the conscience of man at rest forever, Thou didst choose all that is exceptional, vague and enigmatic.

The happiest people are the ones who can build a firm foundation of awesomeness out of the stones people have thrown at them.

In everything you do, refine your skills and knowledge about fundamental concepts and simple cases. Once is never enough. As you revisit fundamentals, you will find new insights. It may appear that returning to basics is a step backward and requires additional time and effort; however, by building on firm foundations you will soon see your true abilities soar higher and faster.

Indeed we have great reason to rejoice. If life and its rushed pace and many stresses have made it difficult for you to feel like rejoicing, then perhaps now is a good time to refocus on what matters most. Strength comes not from frantic activity but from being settled on a firm foundation of truth and light. It comes from placing our attention and efforts on the basics of the restored gospel of Jesus Christ. It comes from paying attention to the divine things that matter most.

At the age when we are all of us most apt to take our colouring, in the form of a reflection from the colouring of other people, he had been sent abroad, and had been passed on from one nation to another, before there was time for any one colouring more than another to settle itself on him firmly. As a consequence of this, he had come back with so many different sides to his character, all more or less jarring with each other, that he seemed to pass his life in a state of perpetual contradiction with himself. He could be a busy man, and a lazy man; cloudy in the head, and clear in the head; a model of determination, and a spectacle of helplessness, all together. He had his French side, and his German side, and his Italian side--the original English foundation showing through, every now and then, as much as to say, "Here I am, sorely transmogrified, as you see, but there's something of me left at the bottom of him still.

We are Trailblazers! Our Shero’s used their brains to spark the flame. We, as women, have to learn we cannot always do everything alone; coming together as one produces greatness as we lay the foundation together. All women are Trailblazers who’ve put in the work, and as we all know, nothing comes easy. Therefore, the time and hard work we’ve invested is ours that we earned; because it most definitely wasn’t given. Trailblazers, we must own our lives, filter out what doesn’t serve us, and stand firm for what we believe in. Our voices are beautiful and powerful!

I have begun to wonder where I came from. The person I am now, this fumbling, stumbling supplicant... was I built on the foundations of my old life, or did I rise from the grave a blank state? How much of me is inherited, and how much is my own creation? Questions that were once just idle musings have begun to feel strangely urgent. Am I firmly rooted to what came before? Or can I choose to deviate?

It is during the bad times that the skilled manager lays firm foundations for future growth.” - Ratan Tata

Only truth is a firm foundation for the king's throne.

A successfull man is who can lay a firm foundation with the bricks others have thrown at us.

A wall is happy when it is well designed, when it rests firmly on its foundation, when its symmetry balances its part and produces no unpleasant stresses. Good design can be worked out on the mathematical principles of mechanics.

Saving entails sacrifice; maybe that's why it brings rewards. Those that save always have. If tomorrow you face a problem -you lose your job or your business, you know you can survive until the situation improves or you start another business, this time with firm foundations. However those that do not save...

Simon and Emily." I blinked up at Chris, surprised to hear our names being used. She dropped a wink at me. "As your hands are bound together now, so your lives and spirits are joined in a union of love and trust. Above you are the stars and below you is the earth. Like the stars, your love should be a constant source of light, and like the earth, a firm foundation from which to grow." I couldn't think of a better way to start a relationship.

Science is a field which grows continuously with ever expanding frontiers. Further, it is truly international in scope. Any particular advance has been preceded by the contributions of those from many lands who have set firm foundations for further developments. The Nobel awards should be regarded as giving recognition to this general scientific progress as well as to the individuals involved. Further, science is a collaborative effort. The combined results of several people working together is often much more effective than could be that of an individual scientist working alone.

We built a perfect little cottage out of sand with the help of Farley's tin and the rusting bucket, and some lichen we peeled from rocks for window-box flowers. We left it there all day, and when the tide came up, the waves refused to disturb it, only lapping away at the foundation enough to cement it more firmly to the beach.

I tell you that man has no more tormenting care than to find someone to whom he can hand over as quickly as possible that gift of freedom with which the miserable creature is born. But he alone can take over the freedom of men who appeases their conscience. With bread you were given an indisputable banner: give man bread and he will bow down to you, for there is nothing more indisputable than bread. But if at the same time someone else takes over his conscience - oh, then he will even throw down your bread and follow him who has seduced his conscience. In this you were right. For the mystery of man's being is not only in living, but in what one lives for. Without a firm idea of what he lives for, man will not consent to live and will sooner destroy himself than remain on earth, even if there is bread all around him. That is so, but what came of it? Instead of taking over men's freedom, you increased it still more for them! Did you forget that peace and even death are dearer to man than free choice in the knowledge of good and evil? There is nothing more seductive for man than the freedom of his conscience, but there is nothing more tormenting either. And so, instead of a firm foundation for appeasing human conscience once and for all, you chose everything that was unusual, enigmatic, and indefinite, you chose everything that was beyond men's strength, and thereby acted as if you did not love them at all - and who did this? He who came to give his life for them! Instead of taking over men's freedom, you increased it and forever burdened the kingdom of the human soul with its torments. You desired the free love of man, that he should follow you freely. seduced and captivated by you. Instead of the firm ancient law, men had henceforth to decide for himself, with a free heart, what is good and what is evil, having only your image before him as a guide - but did it not occur to you that he would eventually reject and dispute even your image and your truth if he was oppressed by so terrible a burden as freedom of choice? They will finally cry out that the truth is not in you, for it was impossible to leave them in greater confusion and torment than you did, abandoning them to so many cares and insoluble problems. Thus you yourself laid the foundation for the destruction of your own kingdom, and do not blame anyone else for it.

Christian spiritual formation rests on this indispensable foundation of death to self and cannot proceed except insofar as that foundation is being firmly laid and sustained.

That's why the firm foundation of every land must be morality untarnished which, if destroyed, Rome will fall and founder.

You have got to build a firm foundation on the living word of God. You have got to study it, to store it in your heart, to gain the wisdom that it gives and apply it to your life.

You'd better have a firm foundation when you go out into the world. There's no telling what you'll run into.

A successful man is one who can lay a firm foundation with the bricks that others throw at him. – Sidney Greenberg

A solid idea is a firm foundation of a universe construction.

Letting go I can have a firm foundation To honor you And hold you in my heart

We can no longer rely on tradition, on consensus, on cultural habit, on unanimity of belief to give us our values. These agreed-upon traditions are all gone. Of course, we never should have rested on traditionas its failures must have proven to everyone by now-it never was a firm foundation. It was destroyed too easily by truth, by honesty, by the facts, by science, by simple, pragmatic, historical failure.

The Circe of mankind, morality, has falsified all psychologica to its very foundations - has moralized it - to the point of the frightful absurdity that love is supposed to be 'unegoistic' . . . One has to be firmly set upon oneself, one has to stand bravely upon one's own two legs, otherwise, one can not love at all.

People retreated behind their front doors into the hidden zone of their private, family worlds and when outsiders asked how things were they answered, Oh, everything’s going along just fine, not much to report, situation normal. But everyone secretly knew that behind that door things were rarely humdrum. More typically, all hell was breaking loose, as people dealt with their angry fathers, drunken mothers, resentful siblings, mad aunts, lecherous uncles and crumbling grandparents. The family was not the firm foundation upon which society rested, but stood at the dark chaotic heart of everything that ailed us. It was not normal, but surreal; not humdrum, but filled with event; not ordinary, but bizarre. He remembered with what excitement he had listened, at the age of twenty, to the Reith Lectures delivered on BBC Radio by Edmund Leach, the great anthropologist and interpreter of Claude Lévi-Strauss who, a year earlier, had succeeded Noel Annan as provost of King’s. “Far from being the basis of the good society,” Leach had said, “the family, with its narrow privacy and tawdry secrets, is the source of all our discontents.” Yes! he thought. Yes! That is a thing I also know. The families in the novels he later wrote would be explosive, operatic, arm-waving, exclamatory, wild. People who did not like his books would sometimes criticize these fictional families for being unrealistic—not “ordinary” enough. However, readers who did like his books said to him, “Those families are exactly like my family.

Such, in outline, but even more purposeless, more void of meaning, is the world which Science presents for our belief. Amid such a world, if anywhere, our ideals henceforward must find a home. That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins--all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul's habitation henceforth be safely built.

When through fiery trials thy pathways shall lie, My grace, all sufficient, shall be thy supply; The flame shall not hurt thee; I only design Thy dross to consume, and thy gold to refine. John Rippon, “How Firm a Foundation

A large military establishment may, like a great monument, look imposing to the impressionable observer; but if it is not resting upon a firm foundation (in this case, a productive national economy), it runs the risk of a future collapse.

... our union stands upon a firm foundation of that nether rock of friendship, perfect trust, perfect faith, love stronger than death, which makes a peace in our hearts, a mighty influence in our lives which very truly “passeth understanding.

The whole structure of the law has to be a dignified, imposing edifice and built on firm foundations, if it is going to stand. Whenever you violate the law, you are tearing down a part of that structure, regardless of what goal you may want to achieve.

You have to get off that finite road that you’ve created from your transitional standpoint and onto the path of light. Onto the infinite road of eternal existence, the firm foundation of truth. This is where the crooked becomes straight, the lost get found, the blind see, and the dead live. Where the tangible reasoning of logical man loses credibility and is proven unrealistic. Where faith becomes active and the world of the supernatural becomes obvious. You have to accept Jesus. Accept it, accept Jesus.

A child should never feel as if they need to earn a mother’s love. This will leave a void in their heart all of their life. A mother’s love needs to be given unconditionally to establish trust and a firm foundation of emotional intimacy in a child’s life. If love is withheld, a child will look for it in a million other ways, sometimes throughout their lifetime unless they come to some sort of peace with their past. The emotional foundation we give our children at home is foundational to their life. We cannot underestimate the value of home and the power of a mother’s love.12

It was easy to make fun of Angela. And if it was unkind, which of course it was, it was also a way to ask without asking, Am I like her? No, you’re not like her. Okay, phew, you’re not like her, either. I don’t need to tell you how many women’s friendships are built upon this firm foundation.

Rationality is the brick and mortar that creates a firm foundation of trust. It keeps things real, reflects only honesty, and helps you determine who people actually are, and what they really want. Emotion builds a foundation of sand, ever-shifting as moods change, creating sinkholes of confusion, doubt, and dishonesty.

As Christians we face two tasks in our evangelism: saving the soul and saving the mind, that is to say, not only converting people spiritually, but converting them intellectually as well. And the Church is lagging dangerously behind with regard to this second task. If the church loses the intellectual battle in one generation, then evangelism will become immeasurably more difficult in the next. The war is not yet lost, and it is one which we must not lose: souls of men and women hang in the balance. For the sake of greater effectiveness in witnessing to Jesus Christ Himself, as well as for their own sakes, evangelicals cannot afford to keep on living on the periphery of responsible intellectual existence. Thinking about your faith is indeed a virtue, for it helps you to better understand and defend your faith. But thinking about your faith is not equivalent to doubting your faith. Doubt is never a purely intellectual problem. There is a spiritual dimension to the problem that must be recognized. Never lose sight of the fact that you are involved in spiritual warfare and there is an enemy of your soul who hates you intensely, whose goal is your destruction, and who will stop at nothing to destroy you. Reason can be used to defend our faith by formulating arguments for the existence of God or by refuting objections. But though the arguments so developed serve to confirm the truth of our faith, they are not properly the basis of our faith, for that is supplied by the witness of the Holy Spirit Himself. Even if there were no arguments in defense of the faith, our faith would still have its firm foundation. The more I learn, the more desperately ignorant I feel. Further study only serves to open up to one's consciousness all the endless vistas of knowledge, even in one's own field, about which one knows absolutely nothing. Don't let your doubts just sit there: pursue them and keep after them until you drive them into the ground. We should be cautious, indeed, about thinking that we have come upon the decisive disproof of our faith. It is pretty unlikely that we have found the irrefutable objection. The history of philosophy is littered with the wrecks of such objections. Given the confidence that the Holy Spirit inspires, we should esteem lightly the arguments and objections that generate our doubts. These, then, are some of the obstacles to answered prayer: sin in our lives, wrong motives, lack of faith, lack of earnestness, lack of perseverance, lack of accordance with God’s will. If any of those obstacles hinders our prayers, then we cannot claim with confidence Jesus’ promise, “Whatever you ask in my name, I will do it”. And so I was led to what was for me a radical new insight into the will of God, namely, that God’s will for our lives can include failure. In other words, God’s will may be that you fail, and He may lead you into failure! For there are things that God has to teach you through failure that He could never teach you through success. So many in our day seem to have been distracted from what was, is and always will be the true priority for every human being — that is, learning to know God in Christ. My greatest fear is that I should some day stand before the Lord and see all my works go up in smoke like so much “wood, hay, and stubble”. The chief purpose of life is not happiness, but knowledge of God. People tend naturally to assume that if God exists, then His purpose for human life is happiness in this life. God’s role is to provide a comfortable environment for His human pets. But on the Christian view, this is false. We are not God’s pets, and the goal of human life is not happiness per se, but the knowledge of God—which in the end will bring true and everlasting human fulfilment. Many evils occur in life which may be utterly pointless with respect to the goal of producing human happiness; but they may not be pointless with respect to producing a deeper knowledge of God.

THE HEBREW WORD for “truth” is composed of the three letters that are the first, middle, and last letters of the Hebrew alphabet. The three Hebrew letters that spell “falsehood” stand next to one another. This tells us that truth creates a firm foundation, like the three legs of a stool, while falsehood is unstable because it stands on a narrow base.

Building up a dream is like building a room; the foundation must be deep, strong, firm and dependable.

Meritocracy sustains dynasties by reconstructing the family on the model of the firm, the household on the model of the workplace, and the child on the model of the product.

I am a firm believer in family life. I feel that the home is the foundation of true happiness...much more the foundation than the church (or temple) or the school can ever be.

And you were of the opinion propaganda has to make sense to be effective?

I am the true God; I am the living God, the eternal King. I am the Most High over all the earth; I am exalted far above all gods. Righteousness and justice are the foundation of my throne; love and faithfulness go before me. My plans stand firm forever, the purposes of my heart through all generations. The heavens proclaim my righteousness, and all the peoples see my glory.

It has well been said that an opinion is something that you hold, but a conviction is something that holds you. Most of us have very few convictions, but the ones we do have are important to us. Convictions are the compasses of life - that keep us moving in the right direction. They are the foundation stones that help us to stand firm when everything around us is shaking and changing.

What is your state of soul with respect to mortal sin? Are you firmly resolved never to commit it for any reason whatsoever? . . . In this resolution consists the foundation of the spiritual life.

All the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and [the] whole temple of man’s achievement must inevitably be buried beneath the debris of a universe in ruins…Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.

Parents who satisfy their own needs through independent productive effort not only accept themselves but also needn’t seek gratification of their needs from the way their children behave. They don’t need their children to turn out in a particular way. People with high self-esteem, resting on a firm foundation of their own independent achievement, are more accepting of their children and the way they behave.

SUCCESS When you firmly infuse the fundamental thought process of achieving success, mental peace and holistic health deep inside your brain, you will be able to build a strong foundation for your tower of complete success.

If you are a true logos and I am a true logos, then there is the possibility of the dia-logos—a true dialogue...What is true dialogue in a world like ours? Our world is drowning in communication, but starving for genuine communio—the union of true communion...Profound communion, the flow of celestial language, becomes possible when we are speaking on the firm foundation of the Logos, the Word who became flesh, the One who redeemed the universe.

Sometimes the woodpecker will show up just to stimulate new rhythms. Rhythm is a powerful means of affecting the physical energies. Sometimes it is easy to get so wrapped up in our daily mental and spiritual activities that we neglect the physical. This can be when the woodpecker shows up. It may also reflect a need to drum some new changes and rhythms into your life. The woodpecker has strong hooked claws for firm holds upon a tree. Its tail feathers help to prop it upright. It also has a peculiar up and down flight. It will fly, coast down, fly and then coast down. It flies in a manner and rhythm unique to itself. All of this serves to emphasize the fact that it will become increasingly important for you to follow your own unique rhythms and flight. Do what works for you in the manner best for you. When woodpecker comes into your life, it indicates that the foundation is there. It is now safe to follow your own rhythms.

But in capitalist reality as distinguished from its textbook picture, it is not that kind of competition which counts but the competition from the new commodity, the new technology, the new source of supply, the new type of organization (the largest-scale unit of control for instance)—competition which commands a decisive cost or quality advantage and which strikes not at the margins of the profits and the outputs of the existing firms but at their foundations and their very lives.

When you believe to your core that you are forgiven and loved, one of the first things that happens is you start doing things. Fruit is intimately connected with forgiveness. When we are forgiven, we do not gallop out into a life of ambiguity and indifference. We do not become great negotiators of whether or not it matters that we aren’t doing things. We become filled with gratitude, love, joy, and peace. And then, having a firm foundation of another’s righteousness, we are free to go out and do.

Anger has no ground to stand upon, and does not rise from a firm and enduring foundation, but is a windy, empty quality, as far removed from true magnanimity as fool-hardiness from courage, boastfulness from confidence, gloom from austerity, cruelty from strictness.

The idea persists that faith is a remnant of an ancient way of life, a way of knowing that asks for unthinking acceptance of a belief system or adherence to specific dogma. This may be the case for some spiritual traditions, but the Buddha insisted that his disciples investigate his teachings with the powers of reason, test them in the inner laboratory of meditation, and build their faith on a firm foundation of knowledge. As a result, faith in the Dharma implies faith in one's ability to recognize truth when it presents itself and to take responsibility for verifying it through analysis and meditative experience.

Let us learn to be happy even in the midst of unhappiness, to laugh even in the midst of tears, to believe even in the midst of unbelief. The man who does this is the man whose foundation is certain; he is the man whose thought is firmly centered in the invisible Essence of Reality and finally comes to enjoy Its abundance of all good things.

Consider the words to "How Firm A Foundation," one of the songs she chose for the original hymnal: "When through the deep waters I call thee to go, The rivers of sorrow shall not thee o'erflow, For I will be with thee, thy troubles to bless, And sanctify to thee thy deepest distress." This quenching promise was no doubt what Joseph and Emma clung to as they waited for each sweet reunion.

Small and hidden is the door that leads inward, and the entrance is barred by countless prejudices, mistaken assumptions, and fears. Always one wishes to hear of grand political and economic schemes, the very things that have landed every nation in a morass. Therefore it sounds grotesque when anyone speaks of hidden doors, dreams, and a world within. What has this vapid idealism got to do with gigantic economic programmes, with the so-called problems of reality? But I speak not to nations, only to the individual few, for whom it goes without saying that cultural values do not drop down like manna from heaven, but are created by the hands of individuals. If things go wrong in the world, this is because something is wrong with the individual, because something is wrong with me. Therefore, if I am sensible, I shall put myself right first. For this I need—because outside authority no longer means anything to me—a knowledge of the innermost foundations of my being, in order that I may base myself firmly on the eternal facts of the human psyche.

Though he was ambassador in London from 1898 until 1920, Cambon spoke not a word of English. During his meetings with Edward Grey (who spoke no French), he insisted that every utterance be translated into French, including easily recognized words such as ‘yes’.54 He firmly believed – like many members of the French elite – that French was the only language capable of articulating rational thought and he objected to the foundation of French schools in Britain on the eccentric grounds that French people raised in Britain tended to end up mentally retarded.

Robert Oppenheimer used to tell of the pioneer mysteries of building reliable Geiger counters that had low background noise. Among his friends, he said, there were two schools of thought. One school firmly held that the final step before one sealed off the Geiger tube was to peel a banana and wave the skin three times, sharply to the left. The other school was equally confident that success would follow if one waved the banana peel twice to the left and then, once, smartly to the right. (My counters were unbelievably bad because I didn't use either of these techniques.)

Bayta no era excepcionalmente hermosa para los demás -él lo admitía-, aunque todos se volvían a mirarla. Tenía el cabello oscuro y brillante, pero era liso, y su boca un poco grande; en cambio, sus espesas y bien dibujadas cejas separaban la frente blanca y tersa de unos ojos cálidos, color caoba, eternamente risueños. Y tras una actitud firme y bien definida basa en ideas prácticas y nada románticas sobre la vida, se ocultaba un fondo de suavidad que nunca se daba a conocer si se buscaba, pero que se encontraba si se empleaba el tacto y no se daba impresión de perseguirla.

Romans certainly never thought of themselves as Greeks, but they had begun to view themselves as inhabiting the same side of the Greek-authored ethno-cultural divide that separated the civilized Hellenic world from the barbarian world, a category into which Carthage was emphatically placed. These foundation theories represented something far more potent than mere obtuse scholarly speculation. They were a body of ideas in which there had been considerable material and political investment, for they increasingly came to provide the intellectual justification for war being waged, territory being conquered, and treaties being signed. Rome’s membership of the club of civilized nations by dint of its Trojan antecedents was inherently a political decision open to periodic revision by opportunistic Hellenistic leaders (if circumstances dictated it). Indeed, the Romans themselves had been the target of a brilliant propaganda campaign waged by Pyrrhus, for silver tetradrachms that were minted under his authority were clearly designed to create a firm link in the minds of contemporaries with Alexander the Great. Among the portraits on them were the Greek heroes Heracles and Achilles.49

The Gospel is entirely objective. The Gospel is completely outside of ourselves. The Gospel is not about the change which needs to be made in us, and it does not take place within us. It was completed in Christ, quite apart from us, almost two thousand years ago. The Gospel is not dependent on man in any way. The Gospel is distorted when we turn people's eyes to what is to be accomplished in them. We were not and cannot be involved in any part of Christ's historical, finished, redemptive work. The sinner must be taught to look completely away from himself and trust only in Christ and His work of salvation.

This little colloquy in Adele's box was really the foundation of the secret society of the Luciaphils, and the membership of the Luciaphils began swiftly to increase. Aggie Sandeman was scarcely eligible, for complete goodwill towards Lucia was a sine qua non of membership, and there was in her mind a certain asperity when she thought that it was she who had given Lucia her gambit, and that already she was beginning to be relegated to second circles in Lucia's scale of social precedence. It was true that she had been asked to dine to meet Marcelle Periscope, but the party to meet Alf and his flute was clearly the smarter of the two. Adele, however, and Tony Limpsfield were real members, so too, when she came up a few days later, was Olga. Marcia Whitby was another who greedily followed her career, and such as these, whenever they met, gave eager news to each other about it. There was, of course, another camp, consisting of those whom Lucia bombarded with pleasant invitations, but who (at present) firmly refused them. They professed not to know her and not to take the slightest interest in her, which showed, as Adele said, a deplorable narrowness of mind. Types and striking characters like Lucia, who pursued undaunted and indefatigable their aim in life, were rare, and when they occurred should be studied with reverent affection... Sometimes one of the old and original members of the Luciaphils discovered others, and if when Lucia's name was mentioned an eager and a kindly light shone in their eyes, and they said in a hushed whisper "Did you hear who was there on Thursday?" they thus disclosed themselves as Luciaphils... All this was gradual, but the movement went steadily on, keeping pace with her astonishing career, for the days were few on which some gratifying achievement was not recorded in the veracious columns of Hermione.

What can I get you, Mrs. Chavender? Eggs? Fish? Ham?' It was a moment big with fate. On this woman's answer hung the destinies not only of all those present, but in addition of J.B. Duff, managing director of the firm of Duff and Trotter, London's leading provision merchants; of Joss Weatherby, the artist; of Chibnall, Mrs. Steptoe's butler; and of Vera Pym, barmaid at the Rose and Crown in the neighboring town of Loose Chippings, Chibnall's fiancee. If she had said 'Eggs,' nothing would have happened. Had she replied 'Fish,' the foundations of this little world would have remained unrocked. 'Ham' said Mrs. Chavender.

For example, consider the following from Diane, one of a few female lawers in a large law practice: One late afternoon I was up on the 7th floor of our building, and I walked by a room that is usually locked, but the door was open a bit and I could hear people laughing and joking behind it. When I opened the door, I saw several of the other lawyers, all male, sitting around, drinking alcohol, and having a great time. I walked in and said, “What is this room? I didn’t even know it was here.” One of the male lawyers said with a smirk on his face, “Oh, that’s because only the kings have keys.” In this law firm, a boy’s club was alive and well.

ESTABLISHING A DAILY MEDITATION First select a suitable space for your regular meditation. It can be wherever you can sit easily with minimal disturbance: a corner of your bedroom or any other quiet spot in your home. Place a meditation cushion or chair there for your use. Arrange what is around so that you are reminded of your meditative purpose, so that it feels like a sacred and peaceful space. You may wish to make a simple altar with a flower or sacred image, or place your favorite spiritual books there for a few moments of inspiring reading. Let yourself enjoy creating this space for yourself. Then select a regular time for practice that suits your schedule and temperament. If you are a morning person, experiment with a sitting before breakfast. If evening fits your temperament or schedule better, try that first. Begin with sitting ten or twenty minutes at a time. Later you can sit longer or more frequently. Daily meditation can become like bathing or toothbrushing. It can bring a regular cleansing and calming to your heart and mind. Find a posture on the chair or cushion in which you can easily sit erect without being rigid. Let your body be firmly planted on the earth, your hands resting easily, your heart soft, your eyes closed gently. At first feel your body and consciously soften any obvious tension. Let go of any habitual thoughts or plans. Bring your attention to feel the sensations of your breathing. Take a few deep breaths to sense where you can feel the breath most easily, as coolness or tingling in the nostrils or throat, as movement of the chest, or rise and fall of the belly. Then let your breath be natural. Feel the sensations of your natural breathing very carefully, relaxing into each breath as you feel it, noticing how the soft sensations of breathing come and go with the changing breath. After a few breaths your mind will probably wander. When you notice this, no matter how long or short a time you have been away, simply come back to the next breath. Before you return, you can mindfully acknowledge where you have gone with a soft word in the back of your mind, such as “thinking,” “wandering,” “hearing,” “itching.” After softly and silently naming to yourself where your attention has been, gently and directly return to feel the next breath. Later on in your meditation you will be able to work with the places your mind wanders to, but for initial training, one word of acknowledgment and a simple return to the breath is best. As you sit, let the breath change rhythms naturally, allowing it to be short, long, fast, slow, rough, or easy. Calm yourself by relaxing into the breath. When your breath becomes soft, let your attention become gentle and careful, as soft as the breath itself. Like training a puppy, gently bring yourself back a thousand times. Over weeks and months of this practice you will gradually learn to calm and center yourself using the breath. There will be many cycles in this process, stormy days alternating with clear days. Just stay with it. As you do, listening deeply, you will find the breath helping to connect and quiet your whole body and mind. Working with the breath is an excellent foundation for the other meditations presented in this book. After developing some calm and skills, and connecting with your breath, you can then extend your range of meditation to include healing and awareness of all the levels of your body and mind. You will discover how awareness of your breath can serve as a steady basis for all you do.

Beyond infrastructure, the conservative sees the proper role of government as providing not European-style universal entitlements but a firm safety net, meaning Julia-like treatment for those who really cannot make it on their own--those too young or too old, too mentally or physically impaired, to provide for themselves. Limited government so conceived has two indispensable advantages. It avoids inexorable European-style national insolvency. And it avoids breeding debilitating individual dependency. It encourages and celebrates character, independence, energy, hard work as the foundations of a free society and a thriving economy--precisely the virtues Obama discounts and devalues in his accounting of the wealth of nations.

Genesis 2 is not out of synch with Genesis 1. Nor is the Bible's opening chapter a rough draft that God tosses out to start over with a scaled-down vision when he sculpts the first woman into being. The larger vision he is casting in the beginning remains firmly in place. Genesis 1 draws our attention vertically to the foundational and utterly vital bond between women and God by revealing our image-bearer calling. Everything about us depends on a solid link with God. For both men and women, this relationship alone completes us, defines our identity, and gives our whole lives meaning and purpose. Genesis 2 focuses us horizontally on the second most foundational relationship in all creation--the relationship between male and female.

As a girl, it had been firmly set down that one ought never speak until one was spoken to, and when one did, one ought not speak of anything that might provoke or worry. One referred to the limb of the table, not the leg, the white meat on the chicken, not the breast. Good manners were the foundations of civilization. One knew precisely with whom one sat in a room based entirely on how well they behaved, and in what manner. Forks and knives were placed at the ten-twenty on one's plate when one was finished eating, One ought to walk straight and keep one's hands to oneself when one s poke, least one be taken for an Italian or Jew. A woman was meant to tend a child, a garden, or a conversation. A woman ought to know how to mind the temperature in a room, adding a little heat in a well-timed question, or cool a warm temper with the suggestion of another drink, a bowl of nuts, and a smile. What Kitty had learned at Miss Porter's School---handed down from Sarah Porter through the spinsters teaching there, themselves the sisters of Yale men who handed down the great words, Truth. Verity. Honor--was that your brothers and your husbands and your sons will lead, and you will tend., You will watch and suggest, guide and protect. You will carry the torch forward, and all to the good. There was the world. And one fixed an eye keenly on it. One learned its history; one understood the causes of its wars. One debated and, gradually, a picture emerged of mankind over the centuries; on understood the difference between what was good and what was right. On understood that men could be led to evil, against the judgment of their better selves. Debauchery. Poverty of spirit. This was the explanation for so many unfortunate ills--slavery, for instance. The was the reason. Men, individual men, were not at fault. They had to be taught. Led. Shown by example what was best. Unfairness, unkindness could be addressed. Queitly. Patiently.. Without a lot of noisy attention. Noise was for the poorly bred. If one worried, if one were afraid, if one doubted--one kept it to oneself. One looked for the good, and one found it. The woman found it, the woman pointed it out, and the man tucked it in his pocket, heartened. These were the rules.

You should not believe the words of angry men, whose speech is very loud and menacing, while their mind within them is as timid as possible: nor need you suppose that the most eloquent of men, Titus Livius, was right in describing somebody as being "of a great rather than a good disposition." The things cannot be separated: he must either be good or else he cannot be great, because I take greatness of mind to mean that it is unshaken, sound throughout, firm and uniform to its very foundation; such as cannot exist in evil dispositions. Such dispositions may be terrible, frantic, and destructive, but cannot possess greatness; because greatness rests upon goodness, and owes its strength to it. "Yet by speech, action, and all outward show they will make one think them great.

Leaders nourish and uphold the culture of an organization. They make choices that inevitably limit the size and scope of activities that the organization undertakes. A good leader will only work in a firm where there is clear and effective governance to protect the culture, philosophy and investment discipline of the firm. The most effective leaders create a non-hierarchical environment in which idea sharing is encouraged, and diligent execution is rewarded. They also establish a solid foundation, a durable framework, and processes for successfully managing an organization that can maintain these qualities. And last, a great investment leader has a zero tolerance policy for breaches of integrity. By integrity, we mean not only honesty and fulfillment of fiduciary obligation, but process integrity.

Whatever pain you think you are in right now cannot begin to compare to the peace that will one day come over you. It cannot begin to compare to the joy that you will one day know. You will fall in love with life again, and it will be better than it was before, because you will become a different person. You will become someone who is more capable of appreciating what matters, who will not be as reckless with their choices, who can no longer be so easily swayed or mindlessly trusting. You will require a new level of integrity within your life, which will transpire into better boundaries and a more stable foundation. You will strengthen in the most unexpected ways, and from that, your happiness will be even more sincere, even more apparent. This will not happen overnight, though it will seem like it did in retrospect. Like the changing of a season, everything shifts slowly until all of a sudden, you are standing firmly in the after, in all you feared would never come. You’re through it, but you’re different, because something also moved through you and cleared out what you didn’t even realize was standing in the way.

Data sliced sufficiently finely begin once again to tell stories. The top 1 percent of the income distribution—representing household incomes in excess of roughly $475,000—comprises only about 1.5 million households. If one adds up the numbers of vice presidents or above at S&P 1500 companies (perhaps 250,000), professionals in the finance sector, including in hedge funds, venture capital, private equity, investment banking, and mutual funds (perhaps 250,000), professionals working at the top five management consultancies (roughly 60,000), partners at law firms whose profits per partner exceed $400,000 (roughly 25,000), and specialist doctors (roughly 500,000), this yields perhaps 1 million people. These are surely not all one-percenters, but they are all plausibly parts of the top 1 percent, and this group might comprise half—a sizable share—of 1 percent households overall. At the very least, the people in these known and named jobs constitute a material, rather than just marginal or eccentric, part of the top 1 percent of the income distribution. They are also, of course, the people depicted in journalistic accounts of extreme jobs—the people who regularly cancel vacation plans, spend most of their time on the road, live in unfurnished luxury apartments, and generally subsume themselves in work, encountering their personal lives only occasionally, and as strangers.

What is the purpose of grace? Primarily, to restore our relationship with God. When God lays the foundation of this restored relationship, by forgiving our sins as we trust his Son, he does so in order that henceforth we and he may live in fellowship. And what he does in renewing our nature is intended to make us capable of, and actually to lead us into, the exercise of love, trust, delight, hope and obedience Godward—those acts which, from our side, make up the reality of fellowship with God, who is constantly making himself known to us. This is what all the work of grace aims at—an ever deeper knowledge of God, and an ever closer fellowship with him. Grace is God drawing us sinners closer and closer to himself. How does God in grace prosecute this purpose? Not by shielding us from assault by the world, the flesh and the devil, nor by protecting us from burdensome and frustrating circumstances, nor yet by shielding us from troubles created by our own temperament and psychology; but rather by exposing us to all these things, so as to overwhelm us with a sense of our own inadequacy, and to drive us to cling to him more closely. This is the ultimate reason, from our standpoint, why God fills our lives with troubles and perplexities of one sort and another: it is to ensure that we shall learn to hold him fast. The reason why the Bible spends so much of its time reiterating that God is a strong rock, a firm defense, and a sure refuge and help for the weak, is that God spends so much of his time bringing home to us that we are weak, both mentally and morally, and dare not trust ourselves to find, or to follow, the right road.

up with work I found meaningful. As a young person, I’d explored exactly nothing. Barack’s maturity, I realized, came in part from the years he’d logged as a community organizer and even, prior to that, a decidedly unfulfilling year he’d spent as a researcher at a Manhattan business consulting firm immediately after college. He’d tried out some things, gotten to know all sorts of people, and learned his own priorities along the way. I, meanwhile, had been so afraid of floundering, so eager for respectability and a way to pay the bills, that I’d marched myself unthinkingly into the law. In the span of a year, I’d gained Barack and lost Suzanne, and the power of those two things together had left me spinning. Suzanne’s sudden death had awakened me to the idea that I wanted more joy and meaning in my life. I couldn’t continue to live with my own complacency. I both credited and blamed Barack for the confusion. “If there were not a man in my life constantly questioning me about what drives me and what pains me,” I wrote in my journal, “would I be doing it on my own?” I mused about what I might do, what skills I might possibly have. Could I be a teacher? A college administrator? Could I run some sort of after-school program, a professionalized version of what I’d done for Czerny at Princeton? I was interested in possibly working for a foundation or a nonprofit. I was interested in helping underprivileged kids. I wondered if I could find a job that engaged my mind and still left me enough time to do volunteer work, or appreciate art, or have children. I wanted a life, basically. I wanted to feel whole. I made a list of issues that interested me: education, teen pregnancy, black self-esteem. A more virtuous

knowest not what thou sayest. I am but an ignorant man myself.” “Yes, yes,” says he, “you teachee me good, you teachee them good.” “No, no, Friday,” says I, “you shall go without me; leave me here to live by myself, as I did before.” He looked confused again at that word, and running to one of the hatchets which he used to wear, he takes it up hastily, comes and gives it to me. “What must I do with this?” says I to him. “You take kill Friday,” says he. “What must I kill you for?” said I again. He returns very quick, “What you send Friday away for? Take kill Friday, no send Friday away.” This he spoke so earnestly that I saw tears stand in his eyes. In a word, I so plainly discovered the utmost affection in him to me, and a firm resolution in him, that I told him then, and often after, that I would never send him away from me if he was willing to stay with me. Upon the whole, as I found by all his discourse a settled affection to me, and that nothing should part him from me, so I found all the foundation of his desire to go to his own country was laid in his ardent affection to the people, and his hopes of my doing them good; a thing which, as I had no notion of myself, so I had not the least thought or intention or desire of undertaking it. But still I found a strong inclination to my attempting an escape, as above, founded on the supposition gathered from the discourse, viz., that there were seventeen bearded men there; and, therefore, without any more delay I went to work with Friday, to find out a great tree proper to fell, and make a large periagua, or canoe, to undertake the voyage. There were trees enough in the island to have built a little fleet, not of periaguas and canoes, but even of good large vessels. But the main thing I looked at was, to get one so near the water that we might launch it when it

Trust His Promises This is my comfort in my affliction: Your promise has given me life. Psalm 119:50 HCSB God’s promises are found in a book like no other: the Holy Bible. It is a roadmap for life here on earth and for life eternal. As Christians, we are called upon to trust its promises, to follow its commandments, and to share its Good News. As believers, we must study the Bible daily and meditate upon its meaning for our lives. Otherwise, we deprive ourselves of a priceless gift from our Creator. God’s Holy Word is, indeed, a transforming, life-changing, one-of-a-kind treasure. And, a passing acquaintance with the Good Book is insufficient for Christians who seek to obey God’s Word and to understand His will. God has made promises to mankind and to you. God’s promises never fail and they never grow old. You must trust those promises and share them with your family, with your friends, and with the world. Joy is not mere happiness. Nor does joy spring from a life of ease, comfort, or peaceful circumstances. Joy is the soul’s buoyant response to a God of promise, presence, and power. Susan Lenzkes Claim all of God’s promises in the Bible. Your sins, your worries, your life—you may cast them all on Him. Corrie ten Boom We have ample evidence that the Lord is able to guide. The promises cover every imaginable situation. All we need to do is to take the hand He stretches out. Elisabeth Elliot Do not be afraid, then, that if you trust, or tell others to trust, the matter will end there. Trust is only the beginning and the continual foundation. When we trust Him, the Lord works, and His work is the important part of the whole matter. Hannah Whitall Smith Brother, is your faith looking upward today? / Trust in the promise of the Savior. / Sister, is the light shining bright on your way? / Trust in the promise of thy Lord. Fanny Crosby The meaning of hope isn’t just some flimsy wishing. It’s a firm confidence in God’s promises—that He will ultimately set things right. Sheila Walsh

First let me thank all of you for your honesty,” Chang Weisi said, and then turned to Zhang Beihai. “Excellent, Comrade Zhang. Tell us, on what do you base your confidence?” Zhang Beihai stood up, but Chang Weisi motioned for him to sit down. “This is not a formal meeting,” he said. “It’s just a heart-to-heart chat.” Still standing at attention, Zhang Beihai said, “Commander, I can’t answer your question sufficiently in just a few words, because building faith is a long and complicated process. First of all, I’d like to make note of the mistaken thinking among the troops at the present time. We all know that prior to the Trisolar Crisis, we had been advocating for the examination of the future of war from scientific and rational perspectives, and a powerful inertia has sustained this mentality to the present day. This is particularly the case in the present space force, where it has been exacerbated by the influx of a large number of academics and scientists. If we use this mentality to contemplate an interstellar war four centuries in the future, we’ll never be able to establish faith in a victory.” “What Comrade Zhang Beihai says is peculiar,” a colonel said. “Is steadfast faith not built upon science and reason? No faith is solid that is not founded on objective fact.” “Then let’s take another look at science and reason. Our own science and reason, remember. The Trisolarans’ advanced development tells us that our science is no more than a child collecting shells on the beach who hasn’t even seen the ocean of truth. The facts we see under the guidance of our science and reason may not be the true, objective facts. And since that’s the case, we need to learn how to selectively ignore them. We should see how things change as they develop, and we shouldn’t write off the future through technological determinism and mechanical materialism.” “Excellent,” Chang Weisi said, and nodded at him to continue. “We must establish faith in victory, a faith that is the foundation of military duty and dignity! When the Chinese military once faced a powerful enemy under extremely poor conditions, it established a firm faith in victory through a sense of responsibility to the people and the motherland. I believe that today, a sense of responsibility to the human race and to Earth civilization can encourage the same faith.

Treating Abuse Today (Tat), 3(4), pp. 26-33 Freyd: You were also looking for some operational criteria for false memory syndrome: what a clinician could look for or test for, and so on. I spoke with several of our scientific advisory board members and I have some information for you that isn't really in writing at this point but I think it's a direction you want us to go in. So if I can read some of these notes . . . TAT: Please do. Freyd: One would look for false memory syndrome: 1. If a patient reports having been sexually abused by a parent, relative or someone in very early childhood, but then claims that she or he had complete amnesia about it for a decade or more; 2. If the patient attributes his or her current reason for being in therapy to delayed-memories. And this is where one would want to look for evidence suggesting that the abuse did not occur as demonstrated by a list of things, including firm, confident denials by the alleged perpetrators; 3. If there is denial by the entire family; 4. In the absence of evidence of familial disturbances or psychiatric illnesses. For example, if there's no evidence that the perpetrator had alcohol dependency or bipolar disorder or tendencies to pedophilia; 5. If some of the accusations are preposterous or impossible or they contain impossible or implausible elements such as a person being made pregnant prior to menarche, being forced to engage in sex with animals, or participating in the ritual killing of animals, and; 6. In the absence of evidence of distress surrounding the putative abuse. That is, despite alleged abuse going from age two to 27 or from three to 16, the child displayed normal social and academic functioning and that there was no evidence of any kind of psychopathology. Are these the kind of things you were asking for? TAT: Yeah, it's a little bit more specific. I take issue with several, but at least it gives us more of a sense of what you all mean when you say "false memory syndrome." Freyd: Right. Well, you know I think that things are moving in that direction since that seems to be what people are requesting. Nobody's denying that people are abused and there's no one denying that someone who was abused a decade ago or two decades ago probably would not have talked about it to anybody. I think I mentioned to you that somebody who works in this office had that very experience of having been abused when she was a young teenager-not extremely abused, but made very uncomfortable by an uncle who was older-and she dealt with it for about three days at the time and then it got pushed to the back of her mind and she completely forgot about it until she was in therapy. TAT: There you go. That's how dissociation works! Freyd: That's how it worked. And after this came up and she had discussed and dealt with it in therapy, she could again put it to one side and go on with her life. Certainly confronting her uncle and doing all these other things was not a part of what she had to do. Interestingly, though, at the same time, she has a daughter who went into therapy and came up with memories of having been abused by her parents. This daughter ran away and is cutoff from the family-hasn't spoken to anyone for three years. And there has never been any meeting between the therapist and the whole family to try to find out what was involved. TAT: If we take the first example -- that of her own abuse -- and follow the criteria you gave, we would have a very strong disbelief in the truth of what she told.

There are many who profess to be religious and speak of themselves as Christians, and, according to one such, “as accepting the scriptures only as sources of inspiration and moral truth,” and then ask in their smugness: “Do the revelations of God give us a handrail to the kingdom of God, as the Lord’s messenger told Lehi, or merely a compass?” Unfortunately, some are among us who claim to be Church members but are somewhat like the scoffers in Lehi’s vision—standing aloof and seemingly inclined to hold in derision the faithful who choose to accept Church authorities as God’s special witnesses of the gospel and his agents in directing the affairs of the Church. There are those in the Church who speak of themselves as liberals who, as one of our former presidents has said, “read by the lamp of their own conceit.” (Joseph F. Smith, Gospel Doctrine [Deseret Book Co., 1939], p. 373.) One time I asked one of our Church educational leaders how he would define a liberal in the Church. He answered in one sentence: “A liberal in the Church is merely one who does not have a testimony.” Dr. John A. Widtsoe, former member of the Quorum of the Twelve and an eminent educator, made a statement relative to this word liberal as it applied to those in the Church. This is what he said: “The self-called liberal [in the Church] is usually one who has broken with the fundamental principles or guiding philosophy of the group to which he belongs. . . . He claims membership in an organization but does not believe in its basic concepts; and sets out to reform it by changing its foundations. . . . “It is folly to speak of a liberal religion, if that religion claims that it rests upon unchanging truth.” And then Dr. Widtsoe concludes his statement with this: “It is well to beware of people who go about proclaiming that they are or their churches are liberal. The probabilities are that the structure of their faith is built on sand and will not withstand the storms of truth.” (“Evidences and Reconciliations,” Improvement Era, vol. 44 [1941], p. 609.) Here again, to use the figure of speech in Lehi’s vision, they are those who are blinded by the mists of darkness and as yet have not a firm grasp on the “iron rod.” Wouldn’t it be wonderful if, when there are questions which are unanswered because the Lord hasn’t seen fit to reveal the answers as yet, all such could say, as Abraham Lincoln is alleged to have said, “I accept all I read in the Bible that I can understand, and accept the rest on faith.” . . . Wouldn’t it be a great thing if all who are well schooled in secular learning could hold fast to the “iron rod,” or the word of God, which could lead them, through faith, to an understanding, rather than to have them stray away into strange paths of man-made theories and be plunged into the murky waters of disbelief and apostasy? . . . Cyprian, a defender of the faith in the Apostolic Period, testified, and I quote, “Into my heart, purified of all sin, there entered a light which came from on high, and then suddenly and in a marvelous manner, I saw certainty succeed doubt.” . . . The Lord issued a warning to those who would seek to destroy the faith of an individual or lead him away from the word of God or cause him to lose his grasp on the “iron rod,” wherein was safety by faith in a Divine Redeemer and his purposes concerning this earth and its peoples. The Master warned: “But whoso shall offend one of these little ones which believe in me, it were better … that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” (Matt. 18:6.) The Master was impressing the fact that rather than ruin the soul of a true believer, it were better for a person to suffer an earthly death than to incur the penalty of jeopardizing his own eternal destiny.

In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 1 TIMOTHY 6:19 SEPTEMBER 25 When you truly take hold of life, it is life indeed. Thousands of human beings have discovered this truth—some in dramatic ways, others in quiet, sudden insights. But there are millions more people everywhere trying to find life. Paul tells us where to find it. So help yourself to life. There is a generous supply for you. Take hold of life, which is life indeed. When you get that life, you begin to develop a subtle insight; your mind gets sharpened. You get what is known as God’s guidance, and you develop perceptiveness. You are then able to handle the frustrations and difficulties of life and not let them throw you. You know then that you can take the mistakes, the sorrows, and the troubles, and weave them into a pattern. Our Heavenly Father, we thank You for the power we may receive from You. Help us, Lord, to take this power, which is so freely offered to us, and live on a level we have never heretofore known. Through Jesus Christ, our Lord. Amen.

I’m not asking you to make the mud and the mire go away; just make the Rock, Jesus, more evident and beautiful to all. Cause our feet to stand upon Jesus, the only firm foundation in this life and the life to come, in times of great adversity, in times of great prosperity, and in all the in-between times.

A successful man is one who can lay a firm foundation with the bricks that others have thrown at him.