Fights Are Temporary Quotes

Those rabbits stopped fighting the system, because it was easier to take the loss of freedom, to forget what it was like before the fence kept them in, than to be out there in the world struggling to find shelter and food. They had decided that the loss of some was worth the temporary comfort of many.

It is growing up different. It is extreme hypersensitivity. It is a bottomless pit of feeling you're failing, but three days later, you feel you can do anything, only to end the week where you began. It is not learning from your mistakes. It is distrusting people because you have been hurt enough. It is moments of knowing your pain is self inflicted, followed by blaming the world. It is wanting to listen, but you just can’t anymore because your life has been to full of people that have judged you. It is fighting to be right; so for once in your life someone will respect and hear you for a change. It is a tiring life of endless games with people, in order to seek stimulus. It is a hyper focus, so intense about what bothers you, that you can’t pay attention to anything else, for very long. It is a never-ending routine of forgetting things. It is a boredom and lack of contentment that keeps you running into the arms of anyone that has enough patience to stick around. It wears you out. It wears everyone out. It makes you question God’s plan. You misinterpret everything, and you allow your creative mind to fill the gaps with the same old chains that bind you. It narrows your vision of who you let into your life. It is speaking and acting without thinking. It is disconnecting from the ones you love because your mind has taken you back to what you can’t let go of. It is risk taking, thrill seeking and moodiness that never ends. You hang your hope on “signs” and abandon reason for remedy. It is devotion to the gifts and talents you have been given, that provide temporary relief. It is the latching onto the acceptance of others---like a scared child abandoned on a sidewalk. It is a drive that has no end, and without “focus” it takes you nowhere. It is the deepest anger when someone you love hurts you, and the greatest love when they don't. It is beauty when it has purpose. It is agony when it doesn’t. It is called Attention Deficit Disorder.

Most trouble is temporary… unless you make that not so. Recovery is not grand, it’s one step in front of the other. Unless your cure is more of the disease. Only

he's not a piece of meat you can job off the market by the pound. because, if you do,maish, if you do, you'll rot in hell.

Yes, I understood, God’s truth, that on the battlefield they wanted only fleeting madness. Madmen of rage, madmen of pain, furious madmen, but temporary ones. No continuous madmen. As soon as the fighting ends, we’re to file away our rage, our pain, and our fury. Pain is tolerated, we can bring our pain home on the condition that we keep it to ourselves.

If we take the widest and wisest view of a Cause, there is no such thing as a Lost Cause because there is no such thing as a Gained Cause. We fight for lost causes because we know that our defeat and dismay may be the preface to our successors’ victory, though that victory itself will be temporary; we fight rather to keep something alive than in the expectation that anything will triumph.

Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism.

Kavad himself, if obliged to fight on a Jewish holy day, had been known to request his adversaries for a temporary truce.

It was sometimes feebly argued, as the political and military war against this enemy ran into difficulties, that it was 'a war without end.' I never saw the point of this plaintive objection. The war against superstition and the totalitarian mentality is an endless war. In protean forms, it is fought and refought in every country and every generation. In bin Ladenism we confront again the awful combination of the highly authoritarian personality with the chaotically nihilist and anarchic one. Temporary victories can be registered against this, but not permanent ones. As Bertold Brecht's character says over the corpse of the terrible Arturo Ui, the bitch that bore him is always in heat. But it is in this struggle that we develop the muscles and sinews that enable us to defend civilization, and the moral courage to name it as something worth fighting for.

Why, Mr. Anderson?, Why, why?. Why do you do it? Why, why get up?. Why keep fighting?. Do you believe you're fighting...for something?. For more than your survival?. Can you tell me what it is?. Do you even know?; Is it freedom?, Or truth?. Perhaps peace?. Could it be for love? Illusions, Mr. Anderson. Vagaries of perception. Temporary constructs of a feeble human intellect trying desperately to justify an existence that is without meaning or purpose. And all of them as artificial as the Matrix itself, although... only a human mind could invent something as insipid as love. You must be able to see it, Mr. Anderson. You must know it by now, You can't win. It's pointless to keep fighting. Why, Mr. Anderson?. Why?, Why do you persist?. Agent Smith ( Matrix Revolutions Movie, 2003 ).

In theory at any rate each militia was a democracy and not a hierarchy . It was understood that orders had to be obeyed, but it was also understood that when you gave an order you gave it as comrade to comrade and not as superior to inferior. There were officers and NCOs, but there was no military rank in the ordinary sense; not titles, no badges, no heel-clicking and saluting. They had attempted to produce within the militias a sort of temporary working model of the classless society.

Show Pleasant Riderhood a Wedding in the street, and she only saw two people taking out a regular license to quarrel and fight. Show her a Christening, and she saw a little heathen personage having a quite superfluous name bestowed upon it, inasmuch as it would be commonly addressed by some abusive epithet; which little personage was not in the least wanted by anybody, and would be shoved and banged out of everybody's way, until it should grow big enough to shove and bang. Show her a Funeral, and she saw an unremunerative ceremony in the nature of a black masquerade, conferring a temporary gentility on the performers, at an immense expense, and representing the only formal party ever given by the deceased. Show her a live father, and she saw but a duplicate of her own father, who from her infancy had been taken with fits and starts of discharging his duty to her, which duty was always incorporated in the form of a fist or a leathern strap, and being discharged hurt her. All things considered, therefore, Pleasant Riderhood was not so very, very bad.

I looked a coyote right in the face On the road to Baljennie near my old home town He went running thru the whisker wheat Chasing some prize down And a hawk was playing with him Coyote was jumping straight up and making passes He had those same eyes just like yours Under your dark glasses Privately probing the public rooms And peeking thru keyholes in numbered doors Where the players lick their wounds And take their temporary lovers And their pills and powders to get them thru this passion play No regrets Coyote I just get off up aways You just picked up a hitcher A prisoner of the white lines on the freeway Coyote's in the coffee shop He's staring a hole in his scrambled eggs He picks up my scent on his fingers While he's watching the waitresses' legs He's too far from the Bay of Fundy From appaloosas and eagles and tides And the air conditioned cubicles And the carbon ribbon rides Are spelling it out so clear Either he's going to have to stand and fight Or take off out of here I tried to run away myself To run away and wrestle with my ego And with this flame You put here in this Eskimo In this hitcher In this prisoner Of the fine white lines Of the white lines on the free freeway

The danger of fighting an enemy you demonize is that you will always underestimate them.

Violence is temporary, but learning is permanent.

You never settle for anything less than a man who will fight for you. The man who gives you that feeling from your scalp to your toes. The one who will always be by your side and it may be the new man or an old man, but it doesn't matter.

On April 30. 1789, George Washington stood on the balcony of Federal Hall in New York City, the temporary national capital. He took the oath of office on a Masonic Bible, ad-libbing the words “So help me God,” which the oath of office as specified in the Constitution does not require.

You steamrolled your way into my life and reminded me how good it feels to let go a little…to fight, to play, to laugh. I don’t think I’d really done any of that since I started med school. My life became very objective-based, and then I met you and…” “And I taught you the meaning of life?” “You snuck your underwear into my laundry just to make me mad. And you eat a million milligrams of sodium every day. And you wanted the Frosty mug just as much as I did.” A laugh spills from my mouth. “None of that sounds like a lesson you’ve learned.” “Exactly. You don’t teach me lessons—you help me rest.

It seems like everyone these days is putting on a mask to feel beautiful, trying to fit into some pre-established norms of how we should look. This isn’t only painful, it’s ignorant. Saying like we know, better than nature does, what is beautiful and what is not is like a two-year-old lecturing an old man about patience. Nature’s been creating beauty for millennia and you are part of that creation process. Stop the madness. Stop fighting who you are. Let the mask fall. It’ll be strange at first, yes. But, over time, you’ll see beyond the temporary discomfort of stepping outside social norms and learn to see the beauty you were born with, the beauty you’ve been taught to ignore and cover up. You’ll see beauty that will take your breath away, like a sunset. That’s how beautiful you are—like a sunset, like a forest, like a million fireflies on a calm warm night lighting up the sky. You are made by nature. Nature is wiser in the ways of beauty than cosmetics companies or magazines. Break the spell. Gain back your sanity. Go find that brilliant beauty within every single part of you. Go find the universe in your eyes. Remove that cloak that’s been pulled over your eyes and see yourself for who you really are.

The commitment to forgive everyone, in all situations, without exception, including ourselves, is an intensely transformative commitment. The nature of forgiveness is such that it cannot be pretended or intellectualised. It is a practice which involves deep surrender to God and sincere humility. Surrender and humility are the two qualities which will advance our evolution most significantly. The practice of forgiveness brings quietness, stillness, peace, and happiness. If we want to be happy, we must be willing to let go of that which is most painful to us. The ego will put up a vicious fight, reminding us of how justified we are in holding onto all those things. The ego gets its life force from such resentments and so it is hardly going to co-operate with its own demise. However, with a sincere desire for happiness and peace, one finds the ability to let things go. The end result more than compensates for any temporary discomfort.

The first panacea for a mismanaged nation is inflation of the currency; the second is war. Both bring a temporary prosperity; both bring a permanent ruin. But both are the refuge of political and economic opportunists. Ernest Hemingway War, Political, Both Never think that war, no matter how necessary, nor how justified, is not a crime. Ernest Hemingway War, Justified, Matter Once we have a war there is only one thing to do. It must be won. For defeat brings worse things than any that can ever happen in war. Ernest Hemingway War, Once, Happen The world is a fine place and worth the fighting for and I hate very much to leave it. Ernest Hemingway Hate, Leave, Worth Personal columnists are jackals and no jackal has been known to live on grass once he had learned about meat - no matter who killed the meat for him. Ernest Hemingway Once, Matter, Learned The only thing that could spoil a day was people. People were always the limiters of happiness except for the very few that were as good as spring itself. Ernest Hemingway Happiness, Good, Few But man is not made for defeat. A man can be destroyed but not defeated. Ernest Hemingway Defeat, Defeated, Destroyed You're beautiful, like a May fly. Ernest Hemingway Beauty, Beautiful, Fly His talent was as natural as the pattern that was made by the dust on a butterfly's wings. At one time he understood it no more than the butterfly did and he did not know when it was brushed or marred. Ernest Hemingway Time, Natural, Talent The good parts of a book may be only something a writer is lucky enough to overhear or it may be the wreck of his whole damn life and one is as good as the other.

We had better want the consequences of what we believe or disbelieve, because the consequences will come! . . . But how can a society set priorities if there are no basic standards? Are we to make our calculations using only the arithmetic of appetite? . . . The basic strands which have bound us together socially have begun to fray, and some of them have snapped. Even more pressure is then placed upon the remaining strands. The fact that the giving way is gradual will not prevent it from becoming total. . . . Given the tremendous asset that the family is, we must do all we can within constitutional constraints to protect it from predatory things like homosexuality and pornography. . . . Our whole republic rests upon the notion of “obedience to the unenforceable,” upon a tremendous emphasis on inner controls through self-discipline. . . . Different beliefs do make for different behaviors; what we think does affect our actions; concepts do have consequences. . . . Once society loses its capacity to declare that some things are wrong per se, then it finds itself forever building temporary defenses, revising rationales, drawing new lines—but forever falling back and losing its nerve. A society which permits anything will eventually lose everything! Take away a consciousness of eternity and see how differently time is spent. Take away an acknowledgement of divine design in the structure of life and then watch the mindless scurrying to redesign human systems to make life pain-free and pleasure-filled. Take away regard for the divinity in one’s neighbor, and watch the drop in our regard for his property. Take away basic moral standards and observe how quickly tolerance changes into permissiveness. Take away the sacred sense of belonging to a family or community, and observe how quickly citizens cease to care for big cities. Those of us who are business-oriented are quick to look for the bottom line in our endeavors. In the case of a value-free society, the bottom line is clear—the costs are prohibitive! A value-free society eventually imprisons its inhabitants. It also ends up doing indirectly what most of its inhabitants would never have agreed to do directly—at least initially. Can we turn such trends around? There is still a wealth of wisdom in the people of this good land, even though such wisdom is often mute and in search of leadership. People can often feel in their bones the wrongness of things, long before pollsters pick up such attitudes or before such attitudes are expressed in the ballot box. But it will take leadership and articulate assertion of basic values in all places and in personal behavior to back up such assertions. Even then, time and the tides are against us, so that courage will be a key ingredient. It will take the same kind of spunk the Spartans displayed at Thermopylae when they tenaciously held a small mountain pass against overwhelming numbers of Persians. The Persians could not dislodge the Spartans and sent emissaries forward to threaten what would happen if the Spartans did not surrender. The Spartans were told that if they did not give up, the Persians had so many archers in their army that they would darken the skies with their arrows. The Spartans said simply: “So much the better, we will fight in the shade!

Each impulse has its constitutional ministry of thought and knowledge and reflection, through which possible conflicts of impulses are foreseen, and temporary impulses are controlled by the unifying impulse which may be called wisdom. In this way education destroys the crudity of instinct, and increases through knowledge the wealth and variety of the individual's contacts with the outside world, making him no longer an isolated fighting unit, but a citizen of the universe, embracing distant countries, remote regions of space, and vast stretches of past and future within the circle of his interests. It is this simultaneous softening in the insistence of desire and enlargement of its scope that is the chief moral end of education.

If we take the widest and wisest view of a Cause, there is no such thing as a Lost Cause because there is no such thing as a Gained Cause. We fight for lost causes because we know that our defeat and dismay may be the preface to our successors' victory, though that victory itself will be temporary; we fight rather to keep something alive than in the expectation that anything will triumph.

The fighting is never over,” she says. “All truces are temporary. All wars are the same war, with occasional pauses for readjustment. War and politics are different facets of the same phenomenon, which is the conflict of human will, the will for power, for greatness, for enlarged scope. . . . The rest, the medium through which one will challenges another — war or peace, law or politics — that is mere mechanics.” Her green eyes glitter. “Learn that if you wish to survive.

certain novels are like great but temporary bereavements, they abolish our habits, bring us in contact once more with the reality of life, but for a few hours only, like a nightmare, since the force of habit, the oblivion that it creates, the gaiety that it restores to us because our brain is powerless to fight against it and to recreate the truth, prevails to an infinite extent over the almost hypnotic suggestion of a good book which, like all suggestions, has but a transient effect.

I like fighting and I like killing,” Boomerang said, and he laughed. “And when I kill I feel good. So your theory’s all shot to hell.” “But that blissful feeling is only temporary. Kills are like drugs. You need more and more to get that same feeling again. Today it’s one kill. Tomorrow two. Next week it’ll take a dozen. Not only is there no end in sight, but after a while you forget why you ever started. Your need for relief, rather than your intellect, takes over—and it is insatiable.

When Robert Mugabe, resentful at his overshadowing on the African stage by Nelson Mandela, sent thousands of Zimbabwean soldiers to fight rebels in the jungles of the Congo, in return for diamonds for himself and his cronies, many of the soldiers came back on leave infected. It was said that whole units came back with the virus, shared among them by the bar girls in the noisy village shebeens; and the camp followers who became their ‘temporary wives’ and even bore their children; and by the timid tribal

I’d previously thought I’d get better. I’d always thought it true that hope and depression were bitter rivals until one inevitably defeated the other, and I’d always thought that hope would win out in the end. But for the first time in my life, I was void of hope. I honestly believed that being depressed was just the way I was, and that being depressed was just the way I’d be, for the rest of my life. And because I was so convinced that I’d never get better, there seemed no point in fighting my illness. Instead of willing myself to “hang in there” because I believed that my suffering was temporary and that everything would be better one day, I comforted myself with the knowledge that human beings are not immortal. That I would die, one day. One special, glorious day. Then I could spend the rest of eternity mouldering in a grave, free from pain. You might be wondering why I didn’t just kill myself if I wholeheartedly believed that my future consisted of nothing more than excruciating misery. Well, first of all, I still was not a quitter. But more importantly, I didn’t want to hurt the people that loved me.

O son of Kunti, happiness and distress come and go constantly like winter and summer seasons. They arise from sense perception alone, O Bharata, and one should tolerate them without being disturbed. A person capable of such tolerance is eligible for liberation from all misery. The great seers who know the truth have concluded from a careful analysis that the soul and spiritual reality are unchanging, and that the temporary material body is ultimately without any basis in truth. The soul pervades the body and is indestructible. No one can destroy the immeasurable and eternal soul, but the body is sure to come to an end. Therefore, fight without any compunction for your relatives' bodies, O Arjuna.

Ladies and Gentlemen, we deem it the central revelation of Western experience that man cannot ineradicably stain himself, for the wells of regeneration are infinitely deep. No temple has ever been so profaned that it cannot be purified; no man is ever truly lost; no nation is irrevocably dishonored. Khrushchev cannot take permanent advantage of our temporary disadvantage, for it is the West he is fighting. And in the West there lie, however encysted, the ultimate resources, which are moral in nature. Khrushchev is not aware that the gates of hell shall not prevail against us. Even out of the depths of despair, we take heart in the knowledge that it cannot matter how deep we fall, for there is always hope. In the end, we will bury him.

Anger is useful," says our adversary, "because it makes men more ready to fight." According to that mode of reasoning, then, drunkenness also is a good thing, for it makes men insolent and daring, and many use their weapons better when the worse for liquor: nay, according to that reasoning, also, you may call frenzy and madness essential to strength, because madness often makes men stronger. Why, does not fear often by the rule of contraries make men bolder, and does not the terror of death rouse up even arrant cowards to join battle? Yet anger, drunkenness, fear, and the like, are base and temporary incitements to action, and can furnish no arms to virtue, which has no need of vices, although they may at times be of some little assistance to sluggish and cowardly minds.

Having children changes things in a marriage. There are good changes and bad changes. One of the worst is that it tends to shorten tempers. That made things a little testy around our house after Chris came home. I saw it as the natural state of things--and only temporary. Chris was surprised, I think, that things weren’t as smooth between us as they had been. “Oh, we’ll get through it,” I tell him. “I don’t know.” “Other people go through this all the time, especially with a new baby. Didn’t your parents every argue?” Actually, they don’t seem to have argued at all, at least not in front of the kids. Maybe there’s a lesson for us in that--it’s okay to argue in front of our children; it prepares them for later in life. And those of you with idyllic marriages where you never fight at all--fake it a few times for the rest of us, okay? Just joking.

She knows she should feel excited about her acceptance to Emory and the promise of spring break. She should feel infinite and hopeful, like the growing earth around her. Like the sunlight, which stretches longer each day, asking for one more minute, one more oak tree to shimmer on. Like the late March mornings, which arrive carrying a gentle heat, rocking it back and forth over the pavement in the parking lot, letting it crawl forth over the grass and the tree roots, nurturing it while it is still nascent and tender, before it turns into swollen summer. But while the whole earth prepares for spring, Hannah feels a great anxiety in her heart, for something dangerous has grown in her, something she never planted or even wanted to plant. It’s there. She knows it’s there. If she’s truthful with herself, she’s probably known it all along. But now, as the days grow longer and the Garden District grows greener, she can actually see it. It has sprung up at last, and it refuses to be unseen. She tells herself it’s passing. It’s temporary. It’s intensified only because she’s a senior and all of her emotions are heightened. It’s innocent. It’s typical for a girl her age. It’s no more or less of a feeling than everyone else has had at 17. But deep down, deep below the topsoil of her heart, she knows it’s not. Still, she pushes it down inside of her, buries it as far as it can go, suffocates it in the space between her stomach and her heart. She tells herself that she is stronger, that she can fight it, that she has control. That no one else has to know. I can ignore it, she thinks. I can refuse to look at it. I can stomp on it every time it springs up within me. So she lies to herself that everything is normal. That she is normal. She carries herself through the end of the school week by refusing to acknowledge it. By refusing to align her heart with the growing sunlight and the nurturing heat and the flowering plants and the tall, proud trees. ‘You alright?’ Baker asks, when Hannah says goodbye to her after school on Friday. Hannah stomps, buries, suffocates, wishes for death. ‘Yeah,’ she says. ‘I’m good.

Nowadays, enormous importance is given to individual deaths, people make such a drama out of each person who dies, especially if they die a violent death or are murdered; although the subsequent grief or curse doesn't last very long: no one wears mourning any more and there's a reason for that, we're quick to weep but quicker still to forget. I'm talking about our countries, of course, it's not like that in other parts of the world, but what else can they do in a place where death is an everyday occurrence. Here, though, it's a big deal, at least at the moment it happens. So-and-so has died, how dreadful; such-and-such a number of people have been killed in a crash or blown to pieces, how terrible, how vile. The politicians have to rush around attending funerals and burials, taking care not to miss any-intense grief, or is it pride, requires them as ornaments, because they give no consolation nor can they, it's all to do with show, fuss, vanity and rank. The rank of the self-important, super-sensitive living. And yet, when you think about it, what right do we have, what is the point of complaining and making a tragedy out of something that happens to every living creature in order for it to become a dead creature? What is so terrible about something so supremely natural and ordinary? It happens in the best families, as you know, and has for centuries, and in the worst too, of course, at far more frequent intervals. What's more, it happens all the time and we know that perfectly well, even though we pretend to be surprised and frightened: count the dead who are mentioned on any TV news report, read the birth and death announcements in any newspaper, in a single city, Madrid, London, each list is a long one every day of the year; look at the obituaries, and although you'll find far fewer of them, because an infinitesimal minority are deemed to merit one, they're nevertheless there every morning. How many people die every weekend on the roads and how many have died in the innumerable battles that have been waged? The losses haven't always been published throughout history, in fact, almost never. People were more familiar with and more accepting of death, they accepted chance and luck, be it good or bad, they knew they were vulnerable to it at every moment; people came into the world and sometimes disappeared at once, that was normal, the infant mortality rate was extraordinarily high until eighty or even seventy years ago, as was death in childbirth, a woman might bid farewell to her child as soon as she saw its face, always assuming she had the will or the time to do so. Plagues were common and almost any illness could kill, illnesses we know nothing about now and whose names are unfamiliar; there were famines, endless wars, real wars that involved daily fighting, not sporadic engagements like now, and the generals didn't care about the losses, soldiers fell and that was that, they were only individuals to themselves, not even to their families, no family was spared the premature death of at least some of its members, that was the norm; those in power would look grim-faced, then carry out another levy, recruit more troops and send them to the front to continue dying in battle, and almost no one complained. People expected death, Jack, there wasn't so much panic about it, it was neither an insuperable calamity nor a terrible injustice; it was something that could happen and often did. We've become very soft, very thin-skinned, we think we should last forever. We ought to be accustomed to the temporary nature of things, but we're not. We insist on not being temporary, which is why it's so easy to frighten us, as you've seen, all one has to do is unsheathe a sword. And we're bound to be cowed when confronted by those who still see death, their own or other people's, as part and parcel of their job, as all in a day's work. When confronted by terrorists, for example, or by drug barons or multinational mafia men.

He thinks with distracted affection of himself, the young Louis Waters, who spent his youth trying to live with Richard, who was variously flattered and enraged by Richard's indefatigable worship of his arms and his ass, and who left Richard finally, forever, after a fight in the train station in Rome (had it been specifically about the letter Richard received from Clarissa, or about Louis's more general sense of exhausted interest in being the more blessed, less brilliant member?). That Louis, only twenty-eight but convinced of his advanced age and missed opportunities, had walked away from Richard and gotten on a train that turned out to be going to Madrid. It had seemed, at the time, a dramatic but temporary gesture, and as the train steamed along (the conductor had informed him, indignantly, where he was headed) he'd been strangely, almost preternaturally content. He'd been free. Now he scarcely remembers his aimless days in Madrid; he does not even remember with great clarity the Italian boy (could his name actually have been Franco?) who convinced him to finally abandon the long, doomed project of loving Richard, in favor of simpler passions. What he remembers with perfect clarity is sitting on a train headed for Madrid, feeling the sort of happiness he imagined spirits might feel, freed of their earthly bodies but still possessed of their essential selves.

win. I thought the bureaucrats who had overseen the Emergency Rental Assistance program deserved a parade. They had to settle for scattered applause. When the ERA program was sputtering in the unsteady early days, it seemed that everyone was writing and tweeting about it. Later, when the rollout was working, it was ignored. Because journalists and pundits and social influencers did not celebrate the program, ERA garnered few champions in Washington. Elected leaders learned that they could direct serious federal resources to fighting evictions, make a real dent in the problem, and reap little credit for it. So, the Emergency Rental Assistance program became a temporary program, and we returned to normal, to a society where seven eviction filings are issued every minute.[31] Imagine if we had met the results of the ERA program with loud cheers. Imagine if we had taken to social media and gushed over what a difference it had made. Imagine if newspapers had run headlines that read, “Biden Administration Passes Most Important Eviction Prevention Measure in American History.” Imagine if we’d worked together to ensure that the low eviction regime established during the pandemic became the new normal. But we chose to shrug instead. Poor renters in the future will pay for this, as will the Democratic Party, incessantly blamed for having a “messaging problem” when perhaps the matter is that liberals have a despondency problem: fluent in the language of grievance and bumbling in the language of repair. Meaningful, tangible change had arrived, and we couldn’t see it. When we refuse to recognize what works, we risk swallowing the lie that nothing does.

As those people are extreamly apt to get drunk, and, when so, are very quarrelsome and disorderly, we strictly forbad the selling any liquor to them; and when they complain'd of this restriction, we told them that if they would continue sober during the treaty, we would give them plenty of rum when business was over. They promis'd this, and they kept their promise, because they could get no liquor, and the treaty was conducted very orderly, and concluded to mutual satisfaction. They then claim'd and receiv'd the rum; this was in the afternoon; they were near one hundred men, women, and children, and were lodg'd in temporary cabins, built in the form of a square, just without the town. In the evening, hearing a great noise among them, the commissioners walk'd out to see what was the matter. We found they had made a great bonfire in the middle of the square; they were all drunk, men and women, quarreling and fighting. Their dark-colour'd bodies, half naked, seen only by the gloomy light of the bonfire, running after and beating one another with firebrands, accompanied by their horrid yellings, form'd a scene the most resembling our ideas of hell that could well be imagin'd; there was no appeasing the tumult, and we retired to our lodging. At midnight a number of them came thundering at our door, demanding more rum, of which we took no notice. The next day, sensible they had misbehav'd in giving us that disturbance, they sent three of their old counselors to make their apology. The orator acknowledg'd the fault, but laid it upon the rum; and then endeavored to excuse the rum by saying, "The Great Spirit, who made all things, made every thing for some use, and whatever use he design'd any thing for, that use it should always be put to. Now, when he made rum, he said 'Let this be for the Indians to get drunk with,' and it must be so." And, indeed, if it be the design of Providence to extirpate these savages in order to make room for cultivators of the earth, it seems not improbable that rum may be the appointed means. It has already annihilated all the tribes who formerly inhabited the sea-coast.

It turns out that our perspective has a surprising amount of influence over the body’s stress response. When we turn a threat into a challenge, our body responds very differently. Psychologist Elissa Epel is one of the leading researchers on stress, and she explained to me how stress is supposed to work. Our stress response evolved to save us from attack or danger, like a hungry lion or a falling avalanche. Cortisol and adrenalin course into our blood. This causes our pupils to dilate so we can see more clearly, our heart and breathing to speed up so we can respond faster, and the blood to divert from our organs to our large muscles so we can fight or flee. This stress response evolved as a rare and temporary experience, but for many in our modern world, it is constantly activated. Epel and her colleague, Nobel Prize–winning molecular biologist Elizabeth Blackburn, have found that constant stress actually wears down our telomeres, the caps on our DNA that protect our cells from illness and aging. It is not just stress but our thought patterns in general that impact our telomeres, which has led Epel and Blackburn to conclude that our cells are actually “listening to our thoughts.” The problem is not the existence of stressors, which cannot be avoided; stress is simply the brain’s way of signaling that something is important. The problem—or perhaps the opportunity—is how we respond to this stress. Epel and Blackburn explain that it is not the stress alone that damages our telomeres. It is our response to the stress that is most important. They encourage us to develop stress resilience. This involves turning what is called “threat stress,” or the perception that a stressful event is a threat that will harm us, into what is called “challenge stress,” or the perception that a stressful event is a challenge that will help us grow. The remedy they offer is quite straightforward. One simply notices the fight-or-flight stress response in one’s body—the beating heart, the pulsing blood or tingling feeling in our hands and face, the rapid breathing—then remembers that these are natural responses to stress and that our body is just preparing to rise to the challenge. •

But, sadly, our manly struggle to conform to the slave-like work rhythms of present-day custom has led to the nap being replaced by that costly and damaging drink, coffee. As paracetamol is to the cold, so coffee is to the nap: a way of riding it out, a sort of competition with one’s own body, a civil war. When we feel tired after lunch, the socially acceptable solution is to dose up on coffee and ride out the tiredness, rather than simply take a nap. The coffee may produce a temporary perking of the senses, but irritability will follow, not to mention a sleep debt later in the day. You cannot win the battle against sleep. Don’t fight, surrender!

Mutual liberty, which is now demanded, is making the old form of marriage impossible. But a new form, which shall be an equally good vehicle for instinct, and an equal help to spiritual growth, has not yet been developed. For the present, women who are conscious of liberty as something to be preserved are also conscious of the difficulty of preserving it. The wish for mastery is an ingredient in most men’s sexual passions, especially in those which are strong and serious. It survives in many men whose theories are entirely opposed to despotism. The result is a fight for liberty on the one side and for life on the other. Women feel that they must protect their individuality; men feel, often very dumbly, that the repression of instinct which is demanded of them is incompatible with vigour and initiative. The clash of these opposing moods makes all real mingling of personalities impossible; the man and woman remain hard, separate units, continually asking themselves whether anything of value to themselves is resulting from the union. The effect is that relations tend to become trivial and temporary, a pleasure rather than the satisfaction of a profound need, an excitement, not an attainment. The fundamental loneliness into which we are born remains untouched, and the hunger for inner companionship remains unappeased.

Graegar told me that any power expended to Change What Was could alert the enemy to my presence, so I held that in reserve and tried a different tactic. I didn't know I could do it until I was forced to do it, either. I placed Kathleen Rome in a short, temporary stasis too many times to count so the surgeon and his staff could save her life. I had to do it remotely, too, as my physical body sat in a cold waiting room, seemingly anticipating an update on Kathleen's condition. The poor girl who got burned was dying, too. Should I save her if I could? It was her fault she'd been injured, but then people make dumb mistakes all the time. I learned that I could juggle several balls at once. Between Kathleen's stasis treatment, I bent power similar to that of a Larentii toward a burned girl in another hospital, repairing charred and damaged tissue. I did what I considered the important things first, lessening the injury and giving her a fighting chance before going back to Kathleen and what she needed to survive. Yes, I'd expended power to save four million people. I was still weary and in need of rest from that. Graegar had said it would take weeks to recuperate; I'd taken only a few days. By the time I knew the burned girl would live and Kathleen would survive and have no lasting damage to her heart, I was worn out. The sun dipped below the horizon when I rose to lean against the window frame and stare out at the Pacific in the distance.

Everything in this world is temporary,” Analyn said wisely. “Nothing lasts forever. That’s why it’s so important to fight and sacrifice for what we believe, because tomorrow it could all be gone. You have to take what you have today and hold onto it. You have to treasure it and love it and fight for it, because tomorrow it could all be gone.

The conflict has become like a Middle East version of the Thirty Years’ War in Germany four hundred years ago. Too many players are fighting each other for different reasons for all of them to be satisfied by peace terms and to be willing to lay down their arms at the same time. Some still think they can win and others simply want to avoid a defeat. In Syria, as in Germany between 1618 and 1648, all sides exaggerate their own strength and imagine that temporary success on the battlefield will open the way to total victory. Many Syrians now see the outcome of their civil war resting largely with the US, Russia, Saudi Arabia, and Iran. In this, they are probably right.

Two points in particular must be mentioned. I have pointed out before that social legislation or, more generally, institutional change for the benefit of the masses is not simply something which has been forced upon capitalist society by an ineluctable necessity to alleviate the ever-deepening misery of the poor but that, besides raising the standard of living of the masses by virtue of its automatic effects, the capitalist process also provided for that legislation the means “and the will.” The words in quotes require further explanation that is to be found in the principle of spreading rationality. The capitalist process rationalizes behavior and ideas and by so doing chases from our minds, along with metaphysical belief, mystic and romantic ideas of all sorts. Thus it reshapes not only our methods of attaining our ends but also these ultimate ends themselves. “Free thinking” in the sense of materialistic monism, laicism and pragmatic acceptance of the world this side of the grave follow from this not indeed by logical necessity but nevertheless very naturally. On the one hand, our inherited sense of duty, deprived of its traditional basis, becomes focused in utilitarian ideas about the betterment of mankind which, quite illogically to be sure, seem to withstand rationalist criticism better than, say, the fear of God does. On the other hand, the same rationalization of the soul rubs off all the glamour of super-empirical sanction from every species of classwise rights. This then, together with the typically capitalist enthusiasm for Efficiency and Service—so completely different from the body of ideas which would have been associated with those terms by the typical knight of old—breeds that “will” within the bourgeoisie itself. Feminism, an essentially capitalist phenomenon, illustrates the point still more clearly. The reader will realize that these tendencies must be understood “objectively” and that therefore no amount of anti-feminist or anti-reformist talk or even of temporary opposition to any particular measure proves anything against this analysis. These things are the very symptoms of the tendencies they pretend to fight.

Do not let your flesh cover what the spirit is trying to reveal. Your flesh is not the guide. Your flesh is not the winner. Your spirit is your guide. You must allow the spirit in you to guide your decision making. My prayer has been that my heart’s desire would be to only desire what God wants for me and my life. Too often, the enemy and his demons lay distractions before our eyes. Good looks, sex, money, fame and so many more things all look good to our natural eyes. Remember, these things are just temporary and they will fade away. You will be lost forever if you make a relationship decision based upon your flesh being pleased. God will be warning you. Your inner spirit man will be screaming at you to turn the other way. Do not get fooled or tricked into making a commitment because of momentary pleasures.       The spirit of God speaks to you to protect you, not to harm you or make your life as a Christian boring. It is better to deny your flesh from a temporary experience, and embrace the spirit of the Lord that will lead you into eternal joy. You can win the fight!

Darkness is my friend, and my biggest enemy" Temporary dark and deep

And remember, fear stands for false, evidence, appearing, real. There’s nothing to fear. Just be strong and fight. We’ll walk away from this as long as you believe we will. Life doesn’t owe you, but it does provide opportunities. You can either watch things happen, make things happen or wonder what the fuck happened. Choose well and we’ll make it. Being defeated is often a temporary condition. Giving up is what makes it permanent. Never give up. I take an interest in my future because I’m going to spend the rest of my life there. You should too.

He had seen men nearly killed in fights and logging accidents, but his mother’s was the first corpse he had seen, and apart from its stillness what struck him was how fragile, insubstantial, and temporary her body seemed. Ellenora’s struggles and losses, her hard work and suffering, had developed from meagre flesh and sinew, a collection of fragile bones. It seemed extraordinary that a body could house the energy a mind produced, the secret powers to love and hate, forget and remember.

Even nonradicalized authoritarian regimes glorified the military. For all his desire to stay out of the war, Franco seized the opportunity offered by the defeat of France in 1940 to occupy Tangiers, as we saw earlier. Military parades were a major form of public ritual for Franquist Spain. Defeated France, under the Vichy regime of World War I hero Marshal Pétain, put much energy into military pomp and patriotic display. It never stopped asking the Nazi occupation authorities to allow the tiny Vichy Armistice Army to play a greater role in the defense of French soil from an Allied invasion. Even the quietist Portuguese dictator Salazar could not neglect the African empire that provided major emotional and economic support for his authoritarian state. But there is a difference between authoritarian dictatorships’ glorification of the military and the emotional commitment of fascist regimes to war. Authoritarians used military pomp, but little actual fighting, to help prop up regimes dedicated to preserving the status quo. Fascist regimes could not survive without the active acquisition of new territory for their “race”—Lebensraum, spazio vitale—and they deliberately chose aggressive war to achieve it, clearly intending to wind the spring of their people to still higher tension. Fascist radicalization was not simply war government, moreover. Making war radicalizes all regimes, fascist or not, of course. All states demand more of their citizens in wartime, and citizens become more willing, if they believe the war is a legitimate one, to make exceptional sacrifices for the community, and even to set aside some of their liberties. Increased state authority seems legitimate when the enemy is at the gate. During World War II, citizens of the democracies accepted not only material sacrifices, like rationing and the draft, but also major limitations on freedom, such as censorship. In the United States during the cold war an insistent current of opinion wanted to limit liberties again, in the interest of defeating the communist enemy. War government under fascism is not the same as the democracies’ willing and temporary suspension of liberties, however. In fascist regimes at war, a fanatical minority within the party or movement may find itself freed to express a furor far beyond any rational calculation of interest. In this way, we return to Hannah Arendt’s idea that fascist regimes build on the fragmentation of their societies and the atomization of their populations. Arendt has been sharply criticized for making atomization one of the prerequisites for Nazi success. But her Origins of Totalitarianism, though cast in historical terms, is more a philosophical meditation on fascism’s ultimate radicalization than a history of origins. Even if the fragmentation and atomization of society work poorly as explanations for fascism’s taking root and arriving in power, the fragmentation and atomization of government were characteristic of the last phase of fascism, the radicalization process. In the newly conquered territories, ordinary civil servants, agents of the normative state, were replaced by party radicals, agents of the prerogative state. The orderly procedures of bureaucracy gave way to the wild unstructured improvisations of inexperienced party militants thrust into ill-defined positions of authority over conquered peoples.

These are the days of the war, so rise up warriors of Christ! You, who are children of God, rise up! Take up your sword and fight a good fight! Our hope and our future are in Christ. Let that seed be planted upon your children. Our reward is not of this Earth, because the things of the world are temporary. Our reward is great; our reward is with our Father in heaven. This is the hope that we have in the future. So take a stand, finish strong in faith in Jesus. Put your hope in Jesus, for He holds our future.

She thought about how short a human lifespan was on a planet like this.  In a universe like this.  Seventy or eighty years against millions or even billions, making the span of a human life little more than a speck—at best, a momentary flash in time compared to things like a lake or an ocean, whose waves and ripples felt timeless, ambivalent of what floated on or within them.  It reminded Angela of the old saying that an ocean had no memory. In reality, the only true sense of time was born through human consciousness, with human lives being just a momentary flash within it.  So brief and so temporary, yet humans spent so much of their flash doing what?  Arguing and fighting.  Only to have their entire existence snuffed out seventy or eighty years later.  Sometimes sooner, sometimes later.  Everything they felt.  Everything they thought about or loved.  Gone into the ether.

This wasn't the plan. Fostering was temporary until we got a big, blusterous dog. After an assault, the world tells you to put your guard up, fight back, be careful. The world does not remind you to unclench your fists, to go on a stroll. That you do not have to spend all your time figuring out how to survive. Nobody says Adopt the Pomeranian. I had planned to surround myself with high gates and sharper teeth, but maybe that was not what I needed. Maybe it was possible to build that security within myself.

Your thoughts direct your life. What you think is much more important that most people realize. When you lose, you are not defeated; it is merely a temporary set back or learning opportunity. You are never defeated until you declare defeat and quit fighting for what you want.

Parasites and their hosts are locked in a close evolutionary embrace. The more successful the parasite’s attack (the more hosts it infects or the more resources it gets from each), the more the host’s chances of survival will depend on whether it can invent a defense. The better the host defends, the more natural selection will promote the parasites that can overcome the defense. So the advantage will always be swinging from one to the other: The more dire the emergency for one, the better it will fight. This is truly the world of the Red Queen, where you never win, you only gain a temporary respite.

In Belgian Flanders, the scene of savage fighting since October, the year 1914 ended with a remarkable display of fellowship and goodwill. On Christmas morning near the ruins of Ypres, German troops in their trenches opposite the British began to sing carols and display bits of holiday evergreen. The British soldiers replied by singing in return. Gradually, unarmed soldiers from either side began to show themselves atop their trenches, and cautiously, one by one, then in groups, soldiers from both sides walked out into no man’s land and exchanged gifts of food and cigarettes. “I think I have seen one of the most extraordinary sights today that anyone has ever seen,” Second Lieutenant Dougan Chater wrote to his mother from his trench on the Western Front. “About 10 o’clock this morning I was peeping over the parapet when I saw a German, waving his arms, and presently two of them got out of their trenches and some came towards ours. We were just going to fire on them when we saw they had no rifles so one of our men went out to meet them and in about two minutes the ground between the two lines of trenches was swarming with men and officers of both sides, shaking hands and wishing each other a happy Christmas.” Christmas 1914 brought a temporary lull in the fighting on the Western Front. This German snowman is equipped with a spiked helmet and a Mauser 98 rifle. For the rest of the day, not a shot was fired, and similar scenes were repeated in a number of places along the front. The British commander, Sir John French, was not pleased. “I issued immediate orders to prevent any recurrence of such conduct,” he wrote, “and called the local commanders to strict account.” A general order was issued, directing that “such unwarlike activity must cease.” It did not happen again.

If they knew the difference between temporary defeat and failure, they would not quit when they meet with opposition from life. If they knew that every form of defeat, and all failures, bring with them the seed of unborn opportunity, they would keep on fighting and win. Success usually is but one short step beyond the point where one quits fighting.

Everyone suffers heartbreaks in life. But in every situation, those who fight through the fear and the temporary pain will come back and tell you that what was devastating at the time eventually opened the door to something better.

They’re keeping this shocking secret away from you… And it’s a 12-second eye trick that will fix your eyesight and give you 20/20 vision within a matter of DAYS. That’s right. And it works on just about anyone, no matter the age. That means your doctor is WRONG and there IS a way to reverse your bad eye sight even if you’re almost 70. Don’t believe me? This U.S. doctor is actually challenging the ENTIRE billion dollar industry with this discovery so they can keep making money… Money from expensive glasses, eye exams, lasik surgeries, and more… Things that we all know are just band-aid temporary solutions to our failing eyesight… And he’s been fighting to get the truth known. So if you wanna know what secret your eye doctor is probably hiding… Click here to find

They’re a lot bigger than the last ones,” I say. “Yeah, they must be four weeks old. She must have dropped this litter early. Can you sit with your legs out to hold them?” Without a subterranean den, we had to coral them somehow. Inside the copse, there is barely room to move. I drop down to a sitting position with my legs splayed out, and the pups wiggle en masse against my thigh. Their noses press against my pant leg. They calm down and begin to nuzzle into each other. Dirt streaks their coats, which range from coal to warm gray. Their heads are covered in dense auburn fur, and all of them have now closed their milky-gray eyes. I stare at them in disbelief at the thought that, not so long ago, settlers threw dynamite into wolf puppy dens. Their muzzles appear foreshortened and out of proportion to the long and wide jaws they will grow into one day. Something compels one pup to move closer and closer to me until the little wolf wedges its nose firmly into my groin. The other pups trail behind it, tunneling between each other and pawing their way over one another until all four are piled together between my legs. I try not to think about the fact that suddenly I am a temporary nursemaid to some of the world’s rarest wolves while their mother likely paces a few dozen yards away. Adjusting the puppies is futile, as they seem hardwired to nuzzle their way into the warmest, tightest spot they can find. The brambles, while thick on the outside, form a natural opening in the middle that is just large enough for a wolf to circle around in. The mother had dug a very shallow earthen dish - only a few inches deep - to keep her babies in. “Doesn’t seem like much of a den,” I remark. “I thought we’d find another big hole in the ground.” “It varies,” Ryan says. “Sometimes we find them in these bowl depressions, usually where the woods are thicker and the ground is flatter, like here. But sometimes they’re in holes. When the ground is sloped, they’ll dig back into the slope. That’s the most typical kind of den. But we’ve found them in storm culverts, too. It’s all over the map.” Ryan sets to work pulling out rubber gloves, blood-sample supplies and ID chips. Chris snaps and cracks his way to us. He crawls through the copse and curses at the dense vegetation. Finally, he reaches the inner sanctum, where there is barely enough room to sit Indian style jammed up against Ryan’s legs and mine. Roomy for a wolf, maybe, but cramped for three human adults. “What a sorry little den,” Chris remarks. He glances at the scratched-out dirt bed and porous brush overhead. Rain drips through, wetting our heads. “Is she nearby?” “Somewhere over there.” Ryan gestures behind us. “She’s not going far, though, you can be sure of that. These guys squealed their guts out.

boils.” Terrin didn’t jump at the interruption of his thoughts, but only because he’d come to expect it. The voice was perky and upbeat and annoying as all hell. He closed his eyes for a moment, gathered his patience and turned to face Petty Officer Third Class Francesca Hayden, apparently the most cheerful and effervescent computer technician in the whole Spartan Navy. Even when she was standing still, she gave the impression of constantly bouncing on the balls of her feet. “Pardon?” he said, the actual content of her words lost in his irritation. “It’s just a saying my great grandmother used to tell me,” she clarified, still grinning brightly, her teeth almost painfully white in the glare of the temporary lighting they’d set up in the auxiliary control center down on the third level of the Terminus facility. There’d been too much damage to the primary control center from the fight with Starkad, and this one had come with actual, physical input terminals instead of haptic holograms. “If you watch a pot of water on the stove, it seems like it takes forever to boil, you know.” “I don’t believe I’ve ever had the occasion to boil water on a stove,” he admitted. He winced, realizing it made him sound like a privileged douchebag, and he amended the statement. “I mean, in college, I made my own meals sometimes, and in the lab at the university, but those were all just ready-made heat-n-eat bowls.” He shrugged, trailing off. Why did she always have this effect on him? She was no different than any other tech. Okay, maybe she was cute, if you were into the whole pixie look, with her bobbed brown hair and upturned nose and the impish grin. She certainly did nice things to a set of blue Navy utility fatigues but that could have been the effect of months away from civilians. He glanced around the control room to see if any of the other technicians had noticed his embarrassment, but the only two he could see looked to be absorbed in their work. “I love a home-cooked meal,” she went on as if he hadn’t

Fighting this stormtech addiction was like swimming in an endless, churning sea. You never truly beat it. You just found temporary ways not to drown.

Vassa—she hadn’t seen the enchanted human queen since the war had ended. Since the young woman had tried to speak to her about how wonderful Nesta’s father had been, how he had been a true father to her, helped her and won her this temporary freedom, and on and on until Nesta’s bones were screaming to get away, her blood boiling to think that her father had found his courage for someone other than her and her sisters. That he’d been the father she had needed—but for someone else. He had let their mother die in his refusal to send his merchant fleet hunting for a cure for her, had fallen into poverty and let them starve, but had decided to fight for this stranger? This nobody queen peddling a sad tale of betrayal and loss? That

She wrote about the apartheid wall, which, in a nonbinding decision, the International Court of Justice had declared illegal in 2004. We all knew firsthand that the wall cut right through Palestinian towns and villages, dividing communities and separating many farmers from their land. Israel contends that the wall is needed for security, to prevent attacks, but it didn’t construct the wall along the pre-1967 Green Line, which is recognized as the boundary between Israel and the West Bank. Rather, the wall was built deep within the West Bank, enabling Israel to annex even more Palestinian land. The same classmate also wrote about how Israel’s many permanent and temporary checkpoints prevent Palestinians from moving around freely and add painful delays to what should be short, direct journeys. She interviewed some of us about our own experiences with checkpoints. I told her about the spontaneous checkpoints the military regularly erect at the entrance to our village and how we’d sometimes sit in the car for hours trying to go to school or work or whatever appointment we had. Another aspect of her research project looked at the identification cards we are forced to carry at all times and present at the checkpoints. She interviewed some of our classmates from the West Bank about how they aren’t allowed to go to Jerusalem or any city inside ’48 without a permit from Israel, which isn’t easy to obtain.

What do you want to write on?” “On loss and healing, on storms that break you and the faith that fixes you, on the test of letting go of your dreams to accept Allah’s plans for you, ones that may not make sense initially, but always end up benefiting you. I want to explore lessons. I want people to know life was never meant to be easy, and that each of us is fighting a battle at our level. Perfection is a myth, happy is the man who does not let hardships get to him. Who knows in this temporary dunya, no pain and no happiness lasts. The ordeal we tackle is a guiding lamp to find our path to Allah, and our days must be spent between shukr and sabr. Gratitude for what we have, and patience over what we don’t.

The better you can learn to tolerate the discomfort of anxiety and recognize it as temporary, the less it will disrupt your life. I’m not trying to tell you to surrender to your anxiety. Not by any means. You’re still here to kick this thing’s ass but fighting so hard against the anxiety head-on is not the best strategy because it fights back and then things start to snowball and get blown out of proportion.

Curiosity bit deep, but Nesta said nothing. Vassa- she hadn't seen the enchanted human queen since the war had ended. Since the young woman had tried to speak to her about how wonderful Nesta's father had been, how he had been a true father to her, helped her and won her this temporary freedom, and so on and on until Nesta's bones were screaming to get away, her blood boiling to think that her father had found his courage for someone other than her and her sisters. That he'd been the father she had needed- but for someone else. He had let their mother to die in his refusal to send his merchant fleet hunting for a cure for her, had fallen into poverty and let them starve, but had decided to fight for this stranger? This nobody queen peddling a sad tale of betrayal and loss? The thing deep in Nesta stirred, but she ignored it, pushing it down as best she could without the distraction of music or sex or wine.

Cerise! Come and kiss me, you red haired harpy,” Izrayl bellowed. She smiled and moved to kiss his stubbly cheek. He held her tight and squeezed. “How goes it Old Dog,” Cerise said fondly to her temporary captor. “Still alive,” he grinned salaciously at her. “And still young enough to learn some new tricks if you are the one doing the teaching.” “Try it and I will neuter you,” Cerise threatened and tugged on his braid. “You dogs, all you think of is hunting, fighting and fucking.” “What else is there?” Izrayl growled in the back of his throat and raised an eyebrow at her suggestively.

Ode to the Vile Vial:   Oh vile vial, noxious ampule. Once a month, over you I must duel. You may keep the fleas at bay and other pests in check, But expect you no fight to keep the goop from my neck? I run and I hide. Giving in would destroy my pride. But I can’t get away, The human says this is the day. Oh vile vial. Defeat has spoiled my glorious fur, though tis temporary. My vow is to win next time, so you had best be wary.

Unfortunately, I knew exactly what I was suffering from. LIPID (Last Idiot Person I Dated) syndrome: a largely undiagnosed but pervasive disease that afflicts single women. My roommates and I had come up with the term in college, to explain the baffling phenomenon of nostalgia for one’s most recent ex. No matter how absolutely awful that person had been at the time, after a few weeks, the relationship would take on a rosy tint, and wistful little phrases would begin to creep into conversation, like, “I know he cheated on me with three people at the same time, but he was such a fabulous dancer,” or “All right, so he was a raging alcoholic, but when he was sober he did such sweet things! Remember those flowers he bought for me that one time?” Inexplicable, but inevitable. A few weeks of singledom render even the most inexcusable ex charming in retrospect. Hence, LIPID syndrome. As everyone knows, lipids are fats, and fats are bad for you, and therefore ex-boyfriends must be avoided at all costs. This is what comes of having a bio major as a roommate for four years. The one sure way to fight off LIPID syndrome was to distract oneself. True, the only foolproof cure is a new relationship, thus knocking the LIPID back down the dating chain into harmless obscurity, but there are other, temporary diversions. Reading a novel, watching a movie, or delving into the private lives of historical characters. With an anticipatory

Today, many of us seem to live our lives like honeybees collecting honey which, at the end, we will leave to others for their enjoyment! Our values are often twisted. Our success is largely measured by the size of our bank account, how beautiful or handsome we are, or how luxurious are our homes, cars or boats. Reality TV shows continue to appeal to millions of us who choose to live vicariously through others, rather than taking charge of our own lives and focusing on manifesting the hidden resources that are invested in our souls. Women are often encouraged to seek superficial and temporary beauty, at the risk of endangering their health, even killing themselves, while men are encouraged to appreciate and chase a life of pleasure. In contrast, those whose lives are centered on spirituality are frequently ridiculed as old-fashioned or at least looked down upon. We seek surgical procedures to fight the natural aging process and enjoy ‘borrowed youth’ a bit longer, even though we know, deep in our hearts, that it is ultimately a losing battle.

Democracy, it may be said everywhere, is here:—for sixty years now, ever since the grand or First French Revolution, that fact has been terribly announced to all the world; in message after message, some of them very terrible indeed; and now at last all the world ought really to believe it. That the world does believe it; that even Kings now as good as believe it, and know, or with just terror surmise, that they are but temporary phantasm Play-actors, and that Democracy is the grand, alarming, imminent and indisputable Reality: this, among the scandalous phases we witnessed in the last two years, is a phasis full of hope: a sign that we are advancing closer and closer to the very Problem itself, which it will behoove us to solve or die; that all fighting and campaigning and coalitioning in regard to the existence of the Problem, is hopeless and superfluous.

With Victor,” I continued, forcing myself to go on. “It’s almost like… I’m starting to heal. He’s so kind and patient… so gentle. I never would have believed it when I first saw him but, Addison, he’s one of the gentlest men I’ve ever met. I don’t feel afraid with him. I feel protected… cherished.” I ran a hand through my hair. “That’s how I felt anyway. Now I’ve gone and ruined everything.” “By having one lousy little fight? No way!” Addison declared. “Corbin and I fight and disagree all the time but I wouldn’t want to be with anyone else.” “Yes, but the things I said to Victor…” I swallowed the lump that wanted to form in my throat. “I reminded him that our relationship is only temporary, Addison. I practically said I was out the door the minute the Laws of Ownership were fulfilled.” “Oh, hon… I’m sure he didn’t take you seriously,” she protested. “Yes, he did. You should have seen the look on his face—so hurt and angry. Oh, Addison…” I put a hand over my eyes. “Why did I have to drive him away like that?” “Well, it does sound like he was getting kind of possessive,” she said thoughtfully. “I think that’s a were thing too—Corbin was actually counting on it when he bonded you to Victor in the first place. But maybe it’s time to set some ground rules before you go much further.” “That’s the thing—we’re not going anywhere. Except for this pack thing, tonight.” I looked at my watch. “If he shows up.” “He’ll show,” Addison assured me. “He knows you don’t know the way to the council meeting place by yourself and he won’t let you go alone. You’ll see.

Democracies work best—and survive longer—where constitutions are reinforced by unwritten democratic norms. Two basic norms have preserved America’s checks and balances in ways we have come to take for granted: mutual toleration, or the understanding that competing parties accept one another as legitimate rivals, and forbearance, or the idea that politicians should exercise restraint in deploying their institutional prerogatives. These two norms undergirded American democracy for most of the twentieth century. Leaders of the two major parties accepted one another as legitimate and resisted the temptation to use their temporary control of institutions to maximum partisan advantage. Norms of toleration and restraint served as the soft guardrails of American democracy, helping it avoid the kind of partisan fight to the death that has destroyed democracies elsewhere in the world, including Europe in the 1930s and South America in the 1960s and 1970s.

Never be afraid of darkness, it is only temporary. As we grow, we conquer and fight fear. We stumble and get discourage, it is only hope that will keep us further to see the light ahead of us.