Fencing Motivational Quotes

The dog barking at you from behind his master's fence acts for a motive indistinguishable from that of his master when the fence was built.

May the fire in your soul, burn down all the fences and walls which this society is trying to build around you.

Don’t be afraid of exploring your capabilities, of seeking adventures, of searching for answers, of pushing the envelope, of finding gaps between the fences. Don’t, be afraid... Period. Life is too short to be a wuss.

Anyone can nurture of myth about their life if they have enough manure, so if the grass looks greener on the other side of the fence, that's probably because it's full of shit.

Sawyer Effect: A weird behavioral alchemy inspired by the scene in The Adventures of Tom Sawyer in which Tom and friends whitewash Aunt Polly’s fence. This effect has two aspects. The negative: Rewards can turn play into work. The positive: Focusing on mastery can turn work into play.

When I talk about religions, I am referring to the wonderful spiritual wisdom and traditions, not to the man-made edicts and rules that were promulgated for political reasons and which serve to separate people rather than to unify them. We must be careful to differentiate spiritual truths from politically motivated rules. Such rules are fences, keeping us fearful and apart.

Blind obedience to books, whether it is the Bible, the Quran, the Vedas or any other, has erected more and more walls in this world - and to defend those walls, even more fences on both sides. Now the real question is, how much more time will humanity take to realize the obvious devastation that these disgusting walls of segregation have brought along and keep on bringing along in this world!

But trivial as are the topics they are not utterly without a connecting thread of motive. As the reader's eye strays, with hearty relief, from these pages, it probably alights on something, a bed-post or a lamp-post, a window blind or a wall. It is a thousand to one that the reader is looking at something that he has never seen: that is, never realised. He could not write an essay on such a post or wall: he does not know what the post or wall mean. He could not even write the synopsis of an essay; as "The Bed-Post; Its Significance—Security Essential to Idea of Sleep—Night Felt as Infinite—Need of Monumental Architecture," and so on. He could not sketch in outline his theoretic attitude towards window-blinds, even in the form of a summary. "The Window-Blind—Its Analogy to the Curtain and Veil—Is Modesty Natural?—Worship of and Avoidance of the Sun, etc., etc." None of us think enough of these things on which the eye rests. But don't let us let the eye rest. Why should the eye be so lazy? Let us exercise the eye until it learns to see startling facts that run across the landscape as plain as a painted fence. Let us be ocular athletes. Let us learn to write essays on a stray cat or a coloured cloud. I have attempted some such thing in what follows; but anyone else may do it better, if anyone else will only try.

Not those qualities! she wanted to shout. Why were men so basic? Why did they only ever think about one thing—sex? Well, actually, it was two things. Sex and power. Forget everything else—they seemed to be the only two things that motivated the male species. And normally she didn’t even think about sex. So why was it that, since the Sultan’s bodyguard had removed his fencing mask and revealed his impossibly handsome face, she’d thought about little else?

Time management also involves energy management. Sometimes the rationalization for procrastination is wrapped up in the form of the statement “I’m not up to this,” which reflects the fact you feel tired, stressed, or some other uncomfortable state. Consequently, you conclude that you do not have the requisite energy for a task, which is likely combined with a distorted justification for putting it off (e.g., “I have to be at my best or else I will be unable to do it.”). Similar to reframing time, it is helpful to respond to the “I’m not up to this” reaction by reframing energy. Thinking through the actual behavioral and energy requirements of a job challenges the initial and often distorted reasoning with a more realistic view. Remember, you only need “enough” energy to start the task. Consequently, being “too tired” to unload the dishwasher or put in a load of laundry can be reframed to see these tasks as requiring only a low level of energy and focus. This sort of reframing can be used to address automatic thoughts about energy on tasks that require a little more get-up-and-go. For example, it is common for people to be on the fence about exercising because of the thought “I’m too tired to exercise.” That assumption can be redirected to consider the energy required for the smaller steps involved in the “exercise script” that serve as the “launch sequence” for getting to the gym (e.g., “Are you too tired to stand up and get your workout clothes? Carry them to the car?” etc.). You can also ask yourself if you have ever seen people at the gym who are slumped over the exercise machines because they ran out of energy from trying to exert themselves when “too tired.” Instead, you can draw on past experience that you will end up feeling better and more energized after exercise; in fact, you will sleep better, be more rested, and have the positive outcome of keeping up with your exercise plan. If nothing else, going through this process rather than giving into the impulse to avoid makes it more likely that you will make a reasoned decision rather than an impulsive one about the task. A separate energy management issue relevant to keeping plans going is your ability to maintain energy (and thereby your effort) over longer courses of time. Managing ADHD is an endurance sport. It is said that good soccer players find their rest on the field in order to be able to play the full 90 minutes of a game. Similarly, you will have to manage your pace and exertion throughout the day. That is, the choreography of different tasks and obligations in your Daily Planner affects your energy. It is important to engage in self-care throughout your day, including adequate sleep, time for meals, and downtime and recreational activities in order to recharge your battery. Even when sequencing tasks at work, you can follow up a difficult task, such as working on a report, with more administrative tasks, such as responding to e-mails or phone calls that do not require as much mental energy or at least represent a shift to a different mode. Similarly, at home you may take care of various chores earlier in the evening and spend the remaining time relaxing. A useful reminder is that there are ways to make some chores more tolerable, if not enjoyable, by linking them with preferred activities for which you have more motivation. Folding laundry while watching television, or doing yard work or household chores while listening to music on an iPod are examples of coupling obligations with pleasurable activities. Moreover, these pleasant experiences combined with task completion will likely be rewarding and energizing.

Do pushups, so if you fall down you can get up fast, do pullups, so you can pull yourself over a fence if need be, do sit ups, so you can get out of bed in a hurry, do squats, so you can jump up with power, do calf raises, so you can climb hills like a young roe, and run, run so you can out pace the enemy, and fast while the food is plenteous so you'll be prepared when the food is none.

Do push-ups, so if you fall down you can get up fast, do pull-ups, so you can pull yourself over a fence if need be, do sit-ups, so you can get out of bed in a hurry, do squats, so you can jump up with power, do calf raises, so you can climb hills like a young roe, and run, run so you can out pace the enemy, and fast while the food is plenteous so you'll be prepared when the food is none.

Three of the leading opponents of behavioral genetics collaborated on a book that set out to deconstruct the new science and reverse the biological tide. The book was Not in Our Genes, and the authors were three of the most vigilant critics of the genetic view: Richard Lewontin, a population geneticist at Harvard; the indefatigable Leon Kamin, who was then at Princeton’s psychology department; and Steven Rose, a neurobiologist at England’s Open University. Although the book had slight impact, it is worth examining as a compendium of the arguments and methods of the opponents of behavioral genetics, arguments that these critics, and their shrinking band of allies, continue to make despite repeated refutations. Throughout the text the authors, with admirable candor, proclaim their Marxist perspective and their “commitment to … a more socially just—a socialist—society.” Few pages go by without references to “dialectics,” “bourgeois society,” and “capitalist values.” The authors’ apparently feel their clean breast about their politics permitted wholesale assumptions about those of their opponents. We are leftists is their implicit claim; but you on the other side of the scientific fence are reactionaries. Liberals, they appeared to be saying, can have only one scientific view, theirs; any other must be right-wing and antiliberal. “Biological determinist ideas,” they say, “are part of the attempt to preserve the inequalities of our society and to shape human nature in its own image.” It must surely have come as unpleasant news to Sandra Scarr, Jerome Kagan, and other liberal psychologists to learn that they were striving to preserve society’s inequalities. In addition, the authors’ nasty assumptions of their opponents’ motives must have been an eye-opener to the hundreds of microbiologists, lab technicians, DNA scanners, rat-runners, statistical analysts, and all the others engaged in behavioral genetics research who learned from the book that they were going to work each day “to preserve the interests of the dominant class, gender, and race.” But the falsity of the authors’ premise goes well beyond slandering a few individuals. Throughout the text, the writers deny the possibility that scientists could exist who place their curiosity about the world ahead of their political agendas. Lewontin, Kamin, and Rose deny as well the possibility of any man or woman, including themselves, separating science from politics. (“Science is not and cannot be above ‘mere’ politics.”) They leave no room for the scientist who is so intrigued by new information, in this case gene-behavior discoveries, that he or she is oblivious to alleged political consequences. For the authors, all scientists who seek out biological influences on behavior, from Darwin to Robert Plomin, are willing servants of the status quo, if not promoters of a return to feudalism.

Finally, Christians can use more-advanced strategies like geofencing. Geofencing is a powerful marketing strategy my marketing company uses for commercial clients. It targets prospects and gathers their mobile IDs based on their physical location. You can target your prospect by time and/or location — for example, anyone who went to a selected church in the last week, in the last month, or in the last six months. You can also select anyone who went just one time, two times in one month, four times in two months, and so on. It’s a great way to get very specific contact lists that meet pretty much any criteria you can think of. If a pastor simply won’t talk about the election, geofencing their church is a good way to get directly to the church attendees. For one campaign, my company “fenced” 74 different evangelical churches in a candidate's district and gathered 94,000 mobile IDs, thereby building a large database in a short amount of time. In the end, we collected the contact information of 10,000 highly motivated voters who were also considered “low propensity” voters for the clients’ database. We also generated potential voters by getting: • 100,000+ landing page visitors. • 942,000 ad impressions. • 288,000 video views. All these views and ad impressions led to increased voter awareness and turnout for our client.

To be conscious of unfreedom one must have a concept of what freedom and respect for life are. A person who has never experienced this as a child, who has only known hypocrisy, without ever having come across a single helping witness, does not demonstrate for freedom. Such a person demands order and uses violence to achieve it, just as he or she learned as a child: order and cleanliness at any price is the motto, even if it is at the price of life. The victims of such an upbringing ache to do to others what was once done to them. If they don't have children, or their children refuse to make themselves available for their revenge, they line up to support new forms of fascism. Ultimately, fascism always has the same goal: the annihilation of truth and freedom. People who have been mistreated as children, but totally deny their suffering, use the mottoes and labels of the day. They thereby meet the approval of others like them because they are also helping to conceal their truth. They are consumed by the perverse pleasure in the destruction of life that they observed in their parents when young. They long to at last be on the other side of the fence, to hold power themselves, passing it off, as Stalin, Hitler, or Ceausescu have done, as "redemption" for others. This old childhood longing determines their political "opinions" and speeches, which are therefore impervious to counter-arguments. As long as they continue to ignore or distort the roots of the problem, which lie in the very real threats experienced in their childhood, reason must remain impotent against this kind of persecution complex. The unconscious compulsion to revenge repressed injuries is more powerful than all reason. That is the lesson that all tyrants teach us. One should not expect judiciousness from a mad person motivated by compulsive panic. One should, however, protect oneself from such a person.

When one observes the nightmare of the desperate efforts made by hundreds of thousands of people struggling to escape from the socialized countries of Europe, to escape over barbed-wire fences, under machine-gun fire—one can no longer believe that socialism, in any of its forms, is motivated by benevolence and by the desire to achieve men’s welfare.

You'll never end up in a museum if you spend your whole life painting fences.

We live in a world where our dreams are blocked by those invisible fences we carry in our mind. The only way you can succeed is to get rid of those invisible fences that are holding you back from achieving your dreams.

Don’t surrender your life to a Face, a Farce, a Fence or a Force. Don’t be a Slave, be Brave.

Are you a revolutionary? Don’t sit on the fence. Be a man of action, someone who makes a difference.

It is impossible for one who is lodged in mundane consciousness to evaluate definitively the competence of any guide to transformation and transcendence, without having already attained to an equal degree of transcendence. No number of “objective” criteria for assessment can remove this “Catch-22” dilemma. Therefore the choice of a guide, path, or group will remain in some sense a subjective matter. Subjectivity, however, has many modes, from self-deluding emotionality to penetrating, illuminative intuition. Perhaps the first job of the seeker would best be to refine that primary guide, one’s own subjectivity.10 Ram Dass (Richard Alpert), who has functioned on both sides of the fence (as a devotee of Neem Karoli Baba and as a teacher in his own right), has made the following complementary observation: Some people fear becoming involved with a teacher. They fear the possible impurities in the teacher, fear being exploited, used, or entrapped. In truth we are only ever entrapped by our own desires and clingings. If you want only liberation, then all teachers will be useful vehicles for you. They cannot hurt you at all.11 This is true only ideally. In practice, the problem is that in many cases students do not know themselves sufficiently to be conscious of their deeper motivations. Therefore they may feel attracted precisely to the kind of teacher who shares their own “impurities”—such as hunger for power—and hence have every reason to fear him or her. It seems that only the truly innocent are protected. Although they too are by no means immune to painful experiences with teachers, at least they will emerge hale and whole, having been sustained by their own purity of intention. Accepting the fact that our appraisal of a teacher is always subjective so long as we have not ourselves attained his or her level of spiritual accomplishment, there is at least one important criterion that we can look for in a guru: Does he or she genuinely promote disciples’ personal and spiritual growth, or does he or she obviously or ever so subtly undermine their maturation? Would-be disciples should take a careful, levelheaded look at the community of students around their prospective guru. They should especially scrutinize those who are closer to the guru than most. Are they merely sorry imitations or clones of their teacher, or do they come across as mature men and women? The Bulgarian spiritual teacher Omraam Mikhaёl Aїvanhov, who died in 1986, made this to-the-point observation: Everybody has his own path, his mission, and even if you take your Master as a model, you must always develop in the way that suits your own nature. You have to sing the part which has been given to you, aware of the notes, the beat and the rhythm; you have to sing it with your voice which is certainly not that of your Master, but that is not important. The one really important thing is to sing your part perfectly.

One of the most enduring scenes in American literature offers an important lesson in human motivation. In Chapter 2 of Mark Twain’s The Adventures of Tom Sawyer, Tom faces the dreary task of whitewashing Aunt Polly’s 810-square-foot fence. He’s not

Possessed, but not fenced.

Don’t be afraid of exploring your capabilities, of seeking adventures, of searching for answers, of pushing the envelope, of finding gaps between the fences. Don’t, be, afraid... Period. Life is too short to be a wimp.

Male Name-Pictures JAMES (Jim)—a Slim Jim JOHN—a toilet (my apologies to anyone named John) ROBERT (Bob)—a buoy bobbing on the water’s surface MICHAEL (Mike)—a microphone WILLIAM (Bill)—a dollar bill DAVID—a statue RICHARD—I’m sure you can think of something for this one CHARLES—a river (I’m from Boston) JOSEPH (Joe)—a cup of coffee THOMAS (Tom)—a drum CHRISTOPHER (Chris)—an “X” (like a crisscross) DANIEL (Dan)—a lion (lion’s den) PAUL—a bouncing ball MARK—a bruise (as in, “That’s gonna leave a mark!”) DONALD—a duck GEORGE—a gorge KENNETH (Ken)—a hen STEVEN (Steve)—a stove EDWARD (Ed)—a bed BRIAN—a brain RONALD (Ron)—a man running ANTHONY (Tony)—a skeleton (Bony Tony) KEVIN—the number seven JASON—a man being chased (chasin’) MATTHEW (Matt)—a welcome mat Female Name-Pictures MARY—the Virgin Mary PATRICIA (Pat)—a baseball bat LINDA—beauty crown (linda means “pretty” in Spanish) BARBARA—barbed-wire fence ELIZABETH—an ax (Lizzie Borden) JENNIFER—a heart (Jennifer Love Hewitt) MARIA—a wedding dress (as in, “I’m gonna marry ya”) SUSAN—a pair of socks (Susan sounds like “shoes and . . .”) MARGARET (Peg)—a pirate’s peg leg DOROTHY (Dot)—Dots candy LISA—the Mona Lisa NANCY—pants KAREN—a carrot BETTY—a poker chip HELEN—a demon SANDRA (Sandy)—the beach DONNA—a duck (as in, Donald) CAROL—bells (“Carol of the Bells”) RUTH—a roof SHARON—a toddler throwing a fit because she doesn’t want to share MICHELLE—a missile LAURA—an “aura” SARAH—cheerleader’s pom-poms (rah-rah!) KIMBERLY—a very burly woman named Kim DEBORAH—a bra A great way to practice this technique is to jump on Facebook and just start browsing profiles. You’ll have an endless supply of names and faces from which to try creating name-pictures and associations.

And so she signed on, not knowing, surely, what is now quite clear to us: that she was about to create one of the enduring archetypes of the American screen, the noir female. Certainly this creature had her antecedents in the vamps of the silent screen. But they tended to be European in origin, and to hide their schemings under a highly romantic manner. It might also be argued that there were hints of what was to come in figures like Mary Astor's Brigid O'Shaughnessy in The Maltese Falcon (though she, of course, affected a genteel disguise for her true motives). But really the bluntness and hardness of Stanwyck's work was something essentially new, and the alacrity with which it was imitated in film after film of the 40s is one of the interesting, largely unexplored questions of our movie and social history. It surely had something to do with the freedom American women claimed for themselves during the war years, and the nervousness that stirred among males - especially males who were absent at the front and concerned about the fidelity of the girls they left behind. Hard to keep them down on the farm (or behind a suburban picket fence) after they had found work in the rough atmosphere of factories, known the joys of living alone and, for that matter, going to bars alone. Phyllis Dietrichson did none of those things, but she had been a working woman and she was clearly capable of - putting it mildly - a high degree of self-sufficiency.

Good God,” I whispered to myself. For the first time, I saw the wreckage of Ron Goldman’s body. The gashes to the head, the gaping slices cut into his neck from ear to ear. Stab wounds to the left thigh and abdomen had soaked his shirt and pants in blood. In death, his eyes remained open. The killer had waged a merciless assault against an unarmed, unsuspecting victim, a victim who was rapidly trapped in a cagelike corner of metal fencing and slaughtered. Whether the motive was sexual jealousy or the need to eliminate a witness, this killer had made a ruthless determination: Ron Goldman would die.

However, don’t rush to quit your job! Don’t head to your boss’s office screaming and yelling about how “magic boy” told you that you need to change your profession in order to be happy. Changing your profession should be a last resort. The grass is not always greener on the other side of the fence. The grass is greener where it’s watered.

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