Female Law Student Quotes

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Women, as we know, used to be judged incapable of medicine. That changed in 1876, when, after a tenacious fight led by Britain’s first female doctor, Elizabeth Garret Anderson, the law was changed to prohibit women’s exclusion from medical schools. Now, more than 140 years later, female medical students outnumber men. Yet, according to Lawson, our predisposition to avoid antisocial hours and put family before career means we are more
Rachel Clarke (Your Life in My Hands: A Junior Doctor's Story)
As one of nine women in her class at Harvard, she was invited to a dinner at the home of the law school dean, where he asked each of the female students to explain why they were taking a slot from a deserving man.
Nina Totenberg (Dinners with Ruth: A Memoir on the Power of Friendships)
For women, feeling like a fraud is a symptom of a greater problem. We consistently underestimate ourselves. Multiple studies in multiple industries show that women often judge their own performance as worse than it actually is, while men judge their own performance as better than it actually is. Assessments of students in a surgery rotation found that when asked to evaluate themselves, the female students gave themselves lower scores than the male students despite faculty evaluations that showed the women outperformed the men.4 A survey of several thousand potential political candidates revealed that despite having comparable credentials, the men were about 60 percent more likely to think that they were “very qualified” to run for political office.5 A study of close to one thousand Harvard law students found that in almost every category of skills relevant to practicing law, women gave themselves lower scores than men.6 Even worse, when women evaluate themselves in front of other people or in stereotypically male domains, their underestimations can become even more pronounced.7
Sheryl Sandberg (Lean In: For Graduates)
codified by a prison doctor in Italy. Cesare Lombroso “proved” in 1876 that non-White men loved to kill, “mutilate the corpse, tear its flesh and drink its blood.” His Criminal Man gave birth to the discipline of criminology in 1876. Criminals were born, not bred, Lombroso said. He believed that born criminals emitted physical signs that could be studied, measured, and quantified, and that the “inability to blush”—and therefore, dark skin—had “always been considered the accompaniment of crime.” Black women, in their close “degree of differentiation from the male,” he claimed in The Female Offender in 1895, were the prototypical female criminals. As White terrorists brutalized, raped, and killed people in communities around the Black world, the first crop of Western criminologists were intent on giving criminals a Black face and the well-behaved citizen a White face. Lombroso’s student, Italian law professor Raffaele Garofalo, invented the term “criminology” (criminologia) in 1885. British physician Havelock Ellis popularized Lombroso in the English-speaking world, publishing a compendium of his writings in 1890.20
Ibram X. Kendi (Stamped from the Beginning: The Definitive History of Racist Ideas in America)
What did the Supreme Court claim, then, was essential for women to participate equally in society? Equal pay for equal work regardless of whether a woman chooses to have children? Nope. Mandatory pregnancy leave and child care for female students and workers? Nah. Strict antidiscrimination laws in hiring practices? Sorry. What is essential for women’s equality, it turns out, is that they are able to end their pregnancies when those pregnancies constitute a burden on their economic and social interests. But
Charles C. Camosy (Beyond the Abortion Wars: A Way Forward for a New Generation)
General Butler was invoking Blacks’ natural proclivity for violence and criminality to avoid punishment for the massacre he had carried out. But hardly any congressional investigators questioned his motive for expressing these racist ideas, which at the time were being codified by a prison doctor in Italy. Cesare Lombroso “proved” in 1876 that non-White men loved to kill, “mutilate the corpse, tear its flesh and drink its blood.” His Criminal Man gave birth to the discipline of criminology in 1876. Criminals were born, not bred, Lombroso said. He believed that born criminals emitted physical signs that could be studied, measured, and quantified, and that the “inability to blush”—and therefore, dark skin—had “always been considered the accompaniment of crime.” Black women, in their close “degree of differentiation from the male,” he claimed in The Female Offender in 1895, were the prototypical female criminals. As White terrorists brutalized, raped, and killed people in communities around the Black world, the first crop of Western criminologists were intent on giving criminals a Black face and the well-behaved citizen a White face. Lombroso’s student, Italian law professor Raffaele Garofalo, invented the term “criminology” (criminologia) in 1885. British physician Havelock Ellis popularized Lombroso in the English-speaking world, publishing a compendium of his writings in 1890.20
Ibram X. Kendi (Stamped from the Beginning: The Definitive History of Racist Ideas in America)
Parish affairs and town affairs overlapped substantially. Church and state were not officially separated in Massachusetts until 1834, and as late as that date is, Concord did not comply with the new law until 1856. The church was no longer the only social force in town. When Emerson moved there, Concord had an exclusive group called the Social Circle, limited to twenty-five members, which went back to 1778 (and which still continues), and a library that had been started in 1794 and reorganized in 1821. There was a Female Charitable Society and a Society for the Suppression of Intemperance, both dating from 1814. By Emerson’s time there was a strong antislavery society, in which Cynthia Thoreau, mother of David Henry, was active. The women of Concord sent frequent petitions and memorials to the government in Washington. A lyceum was begun in 1828; it incorporated an earlier debating society. A Mozart society was founded in 1832. By 1835 Concord had sixty-six college graduates, with another four or five currently enrolled as undergraduates. The town itself had six school districts, with separate schools for boys and girls. The schoolhouses, one of which was directly across the street from the Emersons’ new house, were plain and bare, without paint or equipment. Heated by a single stove each, they were always too hot or too cold, and they struggled with an absentee rate that averaged 33 percent. There was a small, precariously maintained private academy for college-bound students.
Robert D. Richardson Jr. (Emerson: The Mind on Fire)
sects, making it almost impossible to create a one law fits all when it comes to women’s rights. Still, women are gaining ground with over 50 percent of college graduates female while 27 percent of the workforce is female. Women in Qatar have made many remarkable advances, mainly due to the royal family of Qatar who established various women’s committees charged with proposing programs to upgrade the potential of women. Women in Qatar are allowed to vote and even run as government candidates. Women have even held positions in the cabinet. There are more female students at university than male students and women hold 52% of the jobs in the Ministry of Education. Women even outnumber men in the healthcare field. Of course, the society itself is very conservative, but the government is working to ensure that women are encouraged to pursue their private goals. Over the past few years women’s lives have greatly changed in
Jean Sasson (Princess: A True Story of Life Behind the Veil in Saudi Arabia)