Feeding The Homeless Quotes

How could Reagan live in a White House, which has a lot of rooms,and there be homelessness? And he's talking about helping. I don't believe that there is anyone that is going hungry in America simply by reason of denial or lack of ability to feed them. It is by people not knowing where or how to get this help. Why can't he take people off the street and put them in his White House? Then he'll have people from the streets to help him with his ideas. Not helpless! Homeless! Not helpless They haven't been homeless forever.They've done things in society.The White House would be tainted because he doesn't want to get dirty.

Kill two birds with one stone, feed the homeless to the hungry.

If you're only thinking, It's evangelism time! —you might become one of those insensitive doctrine-nerds that overcomplicates things while firing off apologetics to "win" people.  But you're a real human being with a story, dealing with other real human beings who have stories. So, what's your story? How did God save you? Maybe you went to church your whole life, and then suddenly God knocked you out of the pew into His total grace and you started feeding the homeless and reading to blind kids. Or maybe you were doing black tar heroin, punching cops in the face while throwing puppies out of a moving vehicle, and Jesus uppercut you in your soul. Either way, you were saved. You have a testimony.

I knew that to really minister to Rwanda's needs meant working toward reconciliation in the prisons, in the churches, and in the cities and villages throughout the country. It meant feeding the hungry, sheltering the homeless, caring for the young, but it also meant healing the wounded and forgiving the unforgivable. I knew I had to be committed to preaching a transforming message to the people of Rwanda. Jesus did not die for people to be religious. He died so that we might believe in Him and be transformed. I'm engaged in a purpose and strategy that Jesus came to Earth for. My life is set for that divine purpose in Jesus Christ. I was called to that--proclaiming the message of transformation through Jesus Christ.

When an officer finds themselves arresting pastors that are feeding people who have nothing, they should know they’re on the wrong side.

You’re twelve. What else do you have to do with your time?” “House the homeless. Feed the hungry. Cure cancer. The possibilities are endless.

But the same receptivity to experience that can make life difficult for the highly sensitive also builds their consciences. Aron tells of one sensitive teen who persuaded his mother to feed a homeless person he’d met in the park, and of another eight-year-old who cried

The simmering lust, the raging interest exploded into love. Who wouldn’t fall in love with a man who took the time to feed a homeless kitty? She held that image against her heart like a secret jewel. Only she knew about it, she was sure. Those girls Liam might’ve slept with, girls who left their panties in his locker or wrote things about him on the bathroom walls…they didn’t know what Posey knew— Liam Declan Murphy was not just the hottest thing ever to grace Bellsford High…he was a softy, too.

Berries, Kokum said, knew well their role as life-givers, and we had to honour and respect that. We did that by knowing our role as responsible harvesters, picking only what we needed and leaving the rest for our animal kin so they could feed themselves and their young. That was our pact, she said, and if we followed it, they'd never let us down.

There fared a mother driven forth Out of an inn to roam; In the place where she was homeless All men are at home. The crazy stable close at hand, With shaking timber and shifting sand, Grew a stronger thing to abide and stand Than the square stones of Rome. For men are homesick in their homes, And strangers under the sun, And they lay on their heads in a foreign land Whenever the day is done. Here we have battle and blazing eyes, And chance and honour and high surprise, But our homes are under miraculous skies Where the yule tale was begun. A Child in a foul stable, Where the beasts feed and foam; Only where He was homeless Are you and I at home; We have hands that fashion and heads that know, But our hearts we lost - how long ago! In a place no chart nor ship can show Under the sky's dome. This world is wild as an old wives' tale, And strange the plain things are, The earth is enough and the air is enough For our wonder and our war; But our rest is as far as the fire-drake swings And our peace is put in impossible things Where clashed and thundered unthinkable wings Round an incredible star. To an open house in the evening Home shall men come, To an older place than Eden And a taller town than Rome. To the end of the way of the wandering star, To the things that cannot be and that are, To the place where God was homeless And all men are at home.

That churchgoers do the lion's share of the charitable work in our communities is simply untrue. They get credit for it because they do a better job of tying the good works they do to their creed. But according to a 1998 study, 82% of volunteerism by churchgoers falls under the rubric of "church maintenance" activities -- volunteerism entirely within, and for the benefit of, the church building and immediate church community. As a result of this siphoning of volunteer energy into the care and feeding of churches themselves, most of the volunteering that happens out in the larger community -- from AIDS hospices to food shelves to international aid workers to those feeding the hungry and housing the homeless and caring for the elderly -- comes from the category of "unchurched" volunteers.

Note that the best rationalizations are those that have an element of truth. Whether you vote or not will almost certainly have no influence on the outcome of an election. Nor will the amount of carbon you personally put into the atmosphere make a difference in the fate of the planet. And perhaps it really should be up to governments rather than the charities that are soliciting your contributions to feed the hungry and homeless in America or save children around the world from crushing poverty and abuse. But the fact that these statements are true doesn't mean they aren't also rationalizations that you and others use to justify questionable behavior. This uncomfortable truth is crucial to an understanding of the link between rationalization and evil—an understanding that starts with the awareness that sane people rarely, if ever, act in a truly evil manner unless they can successfully rationalize their actions... [The] process of rationalizing evil deeds committed by whole societies is a collective effort rather than a solely individual enterprise.

Bricks could be used to feed the homeless. But why not use those bricks to build the homeless people homes? Oh yeah, because that’s not the sort of smart decision DC makes.


A blanket could be used to feed the homeless. I mean warm the coldless. I mean coldsome. I wouldn’t know, because I’m homefull.


The people who say, “Preach the gospel, and use words if necessary,” seem to forget that the very essence of the gospel is words. They might as well say, “Feed the poor, and use food if necessary,” or, “Pay the bills, and use money if necessary.” The gospel is primarily a message which must be communicated with words. It is good news which must be believed. The good news is that God sent Jesus to live and die in the place of sinners. People cannot embrace the good news if they don’t first hear the good news. Feeding the poor is a good thing, but it isn’t the same thing as proclaiming the message of the gospel. Caring for the homeless is a noble thing to do, but it isn’t preaching the gospel. Preach the gospel, and use words, always.

Humanity will be better served when those in power, privileged and keepers of it's flame realize that poverty is not a crime nor a curse but a condition though at times crippling can be the catalyst that can lead many from despair to prosperity. Each time we help feed the hungry we not only help satisfy their needs but  also ours. When we help shelter the homeless, we also strengthen the foundations of our souls in the process. When we show others love and compassion...it will always come back to us. In all we do to help better humanity...it is never done in vain.

Love your neighbor. Love the stranger. Hear the cry of the otherwise unheard. Liberate the poor from their poverty. Care for the dignity of all. Let those who have more than they need share their blessings with those who have less. Feed the hungry, house the homeless, and heal the sick in body and mind. Fight injustice, whoever it is done by and whoever it is done against. And do these things because, being human, we are bound by a covenant of human solidarity, whatever our color or culture, class or creed. These are moral principles, not economic or political ones. They have to do with conscience, not wealth or power. But without them, freedom will not survive. The free market and liberal democratic state together will not save liberty, because liberty can never be built by self-interest alone. I-based societies all eventually die. Ibn Khaldun showed this in the fourteenth century, Giambattista Vico in the eighteenth, and Bertrand Russell in the twentieth. Other-based societies survive. Morality is not an option. It’s an essential.

As a counterbalance to the list of seven deadly sins, the church in the Middle Ages came up with a list of seven works of mercy: to feed the hungry, give drink to the thirsty, clothe the naked, house the homeless, visit the sick, ransom the captive, bury the dead.

Man, no doubt, owes many other moral duties to his fellow men; such as to feed the hungry, clothe the naked, shelter the homeless, care for the sick, protect the defenceless, assist the weak, and enlighten the ignorant. But these are simply moral duties, of which each man must be his own judge, in each particular case, as to whether, and how, and how far, he can, or will, perform them. But of his legal duty—that is, of his duty to live honestly towards his fellow men—his fellow men not only may judge, but, for their own protection, must judge. And, if need be, they may rightfully compel him to perform it. They may do this, acting singly, or in concert. They may do it on the instant, as the necessity arises, or deliberately and systematically, if they prefer to do so, and the exigency will admit of it.

So the Talmud says it was an evil place. It was a crime in Sodom to feed the hungry and clothe the naked. Beggars were given marked coins that no shop would accept. Welp. In the USA right now there are places where it’s a crime to help homeless people. Plenty of stores don’t accept food stamps. So are we in it? Do we have enough sense to get ourselves out if we are?

The weavers I’ve met are extremely relational. They are driven to seek deep relations with others, both to feed their hunger for connection and because they believe that change happens through deepening relationships. When they are working with the homeless or the poor or the traumatized, they are laboring alongside big welfare systems that offer services but not care. These systems treat people as “cases” or “clients.” They are necessary to give people financial stability and support, but they can’t do transformational change. As Peter Block, one of the leading experts on community, puts it, “Talk to any poor person or vulnerable person and they can give you a long list of the services they have received. They are well serviced, but you often have to ask what in their life has fundamentally changed.

I’d love to be considered unselfish and Christlike, but as a woman it’s nearly impossible. Jesus had a penis, so he could feed a homeless person without the dude saying, “Hey, I know phones haven’t been invented yet but can I have your number?” Jesus could be nice to strangers without them getting the wrong idea and calling him a tease. And let me remind you once again that Jesus, aka the original Oprah, did not have children either. 7.

And so you carried life for the world, Mary, as you fled, to protect that very life from threats of death. Joining the world's mass of displaced people you became Refugee, Alien, Immigrant, Homeless, and settled in a foreign land-- the only place to safely nurture your fragile dream. Like so many other women who flee violence, clutching their babies, you crossed the border defining you a stranger, dependent on foreign aid, welfare and hand-outs-- the charity of others-- to feed the Son of God.

A brick could be used to show you how to live a richer, fuller, more satisfying life. Don’t you want to have fulfillment and meaning saturating your existence? I can show you how you can achieve this and so much more with just a simple brick. For just $99.99—not even an even hundred bucks, I’ll send you my exclusive life philosophy that’s built around a brick. Man’s used bricks to build houses for centuries. Now let one man, me, show you how a brick can be used to build your life up bigger and stronger than you ever imagined. But act now, because supplies are limited. This amazing offer won’t last forever. You don’t want to wake up in ten years to find yourself divorced, homeless, and missing your testicles because you waited even two hours too long to obtain this information. Become a hero today—save your life. Procrastination is only for the painful things in life. We prolong the boring, but why put off for tomorrow the exciting life you could be living today? If you’re not satisfied with the information I’m providing, I’m willing to offer you a no money back guarantee. That’s right, you read that wrong. If you are not 100% dissatisfied with my product, I’ll give you your money back. For $99.99 I’m offering 99.99%, but you’ve got to be willing to penny up that percentage to 100. Why delay? The life you really want is mine, and I’m willing to give it to you—for a price. That price is a one-time fee of $99.99, which of course everyone can afford—even if they can’t afford it. Homeless people can’t afford it, but they’re the people who need my product the most. Buy my product, or face the fact that in all probability you are going to end up homeless and sexless and unloved and filthy and stinky and probably even disabled, if not physically than certainly mentally. I don’t care if your testicles taste like peanut butter—if you don’t buy my product, even a dog won’t lick your balls you miserable cur. I curse you! God damn it, what are you, slow? Pay me my money so I can show you the path to true wealth. Don’t you want to be rich? Everything takes money—your marriage, your mortgage, and even prostitutes. I can show you the path to prostitution—and it starts by ignoring my pleas to help you. I’m not the bad guy here. I just want to help. You have some serious trust issues, my friend. I have the chance to earn your trust, and all it’s going to cost you is a measly $99.99. Would it help you to trust me if I told you that I trust you? Well, I do. Sure, I trust you. I trust you to make the smart decision for your life and order my product today. Don’t sleep on this decision, because you’ll only wake up in eight hours to find yourself living in a miserable future. And the future indeed looks bleak, my friend. War, famine, children forced to pimp out their parents just to feed the dog. Is this the kind of tomorrow you’d like to live in today? I can show you how to provide enough dog food to feed your grandpa for decades. In the future I’m offering you, your wife isn’t a whore that you sell for a knife swipe of peanut butter because you’re so hungry you actually considered eating your children. Become a hero—and save your kids’ lives. Your wife doesn’t want to spread her legs for strangers. Or maybe she does, and that was a bad example. Still, the principle stands. But you won’t be standing—in the future. Remember, you’ll be confined to a wheelchair. Mushrooms are for pizzas, not clouds, but without me, your life will atom bomb into oblivion. Nobody’s dropping a bomb while I’m around. The only thing I’m dropping is the price. Boom! I just lowered the price for you, just to show you that you are a valued customer. As a VIP, your new price on my product is just $99.96. That’s a savings of over two pennies (three, to be precise). And I’ll even throw in a jar of peanut butter for free. That’s a value of over $.99. But wait, there’s more! If you call within the next ten minutes, I’ll even throw in a blanket free of charge. . .

How many cities of forty thousand, which is the population of Burlington, have a foreign policy? Well, we did. During my tenure as mayor we made the point that excessive spending on the military and unnecessary wars meant fewer resources to address the needs of ordinary people. Somewhere in the Reagan Library, or wherever these things are kept, there is a letter from the mayor of Burlington opposing the U.S. funding of contras in Nicaragua. The letter stated, “Stop the war against the people of Nicaragua. Use our tax dollars to feed the hungry and house the homeless. Stop killing the innocent people of Nicaragua.” As

I like how Dallas Willard put it: “We don’t believe something by merely saying we believe it,” he said, “or even when we believe that we believe it. We believe something when we act as if it were true.” So perhaps a better question than “Do I believe in miracles?” is “Am I acting like I do?” Am I including the people who are typically excluded? Am I feeding the hungry and caring for the sick? Am I holding the hands of the homeless and offering help to addicts? Am I working to break down religious and political barriers that marginalize ethnic, religious, and sexual minorities and people with disabilities? Am I behaving as though life is more than a meaningless, chaotic mess, that there is some order in the storm?

You’re insane,” she whispered. He shrugged. “Where you’re concerned, I don’t act rationally.” That was the understatement of the century. Nothing was rational about Gavin. He blackmailed her into coming back to Las Vegas and wanted to resume a nonexistent relationship. He made no sense. He wasn’t a homeless psycho or ugly bastard who had to pay for a mail-order bride. He could have anyone. Why fixate on her? And why oh, why did she go off like a geyser every time he touched her? This couldn’t be happening. “I can feed you,” he said and reached for her fork. She slapped his hand away. “I can feed myself.” “You need to keep your strength up,” he said with a straight face. “Fuck you, Gavin,” she hissed. “I can’t wait.” Manny nearly choked on his steak from laughing so hard.

What if the energy and resources used to preserve and tweak the civil religion was rather spent feeding the hungry, housing the homeless, befriending the drug addict, and visiting the prisoner? What if our focus was on sacrificing our resources to help inner-city schools and safety houses for battered women? What if our concern was to bridge the ungodly racial gap in our country by developing friendships and collaborating in endeavors with people whose ethnicity is different than our own? What if instead of trying to defend our religious rights, Christians concerned themselves with siding with others whose rights are routinely trampled? What if instead of trying to legally make life more difficult for gays, we worried only about how we could affirm their unsurpassable worth in service to them?

The Terminal I pace the Greyhound waiting room, that famished void on the outskirts of Reno between the Atavans and Ambiens, filled with the stench of the homeless and the suicide ticking of attoseconds. It is a zombie casino with no clocks partitioned with great walls of glass. On the other side of the glass I see people take tokens from Big Gulp sized cups and feed them into the mute ears of bandits. They are the gamblers whose tokens are redeemed into winnings. They breathe without conscious effort and board their buses. On my side of the glass there are no gamblers, no buses, no exits. There are just Dixie cups of meds to transport me through REMless dreams to awaken another day in the same terminal waiting and breathing, breathing and waiting for the glass to shatter so I may redeem my fist full of tokens.

It's too soon, too fast. We don't even know each other." "Says who?" Ethan demanded. "Who decides how long it should take? Who makes the rules?" Erica shrugged because she really didn't know it just seemed like common sense. He put his index finger under her chin and swept his thumb just under her lower lip. "I do know you." He whispered. "I know you love chocolate and hate roses. I know you are kind and compassionate and generous. I know you feed the homeless and the stray cat that lives behind your apartment. I know you are a hopeless romantic. You are fiercely loyal." His eyes took on a mischievous glint. "I know you are ticklish; I know what makes you moan; I know what makes you squirm." He kissed her softly. "I know when I am with you I don't want to be anywhere else." He kissed her again and this time she wrapped her arms around his neck and kissed him back. Their tongues tangled in a duel that left her breathless.

In his sermons, as in the book he published in 2005, The Myth of a Christian Nation, Boyd challenged the idea that America had been, or ever could be, a “Christian nation.” Taking his text from the Gospels, he reminded evangelicals that Christ’s kingdom was “not of this world,” and worldly kingdoms were the domain of fallen man. Evangelicals, he wrote, speak of “taking America back to God,” but the Constitution said nothing about a Christian nation, and America never remotely looked like the domain of God, certainly not in the days of slavery or of Jim Crow, and not today. A nation may have noble ideals and be committed to just principles, but of necessity it wields the “power over” of the sword, as opposed to the “power under” of the cross—which is that of Jesus’ self-sacrificial love. To identify the Kingdom of God with that of any version of the kingdom of the world is, he wrote, to engage in idolatry. The myth of a Christian nation, he continued, has led to the misconception that the American civil religion is real Christianity. Evangelicals, he wrote, spend our time striving to keep prayer in the public schools, “In God we trust” on our coins, and the Ten Commandments in public places. Might it not be, he asked, that the effort to defend prayer before civic functions reinforces the notion that prayer is a perfunctory social activity? And what if we spent all that energy serving each other with Christ-like love? We could, he wrote, feed the hungry, house the homeless, bridge the “ungodly racial gap,” and side with others whose rights are routinely trampled.

In the words of Barbara Rossing and John Yoder, borrowing an image from the book of Revelation, the contrast between the “power over” kingdom of the world and the “power under” kingdom of God is “Lion power” versus “Lamb power.” The kingdom of God advances by people lovingly placing themselves under others, in service to others, at cost to themselves. This “coming under” doesn’t mean that followers of Jesus conform to other people’s wishes, but it does mean that we always interact with others with their best interests in mind. Following the example of Christ, and in stark contrast to the modus operandi of the world, we are to do “nothing from selfish ambition or conceit, but in humility regard others as better than [our]selves.” We are to “look not to [our] own interests, but to the interests of others” (Phil. 2:3–4). We are to “not seek [our] own advantage, but that of the other” (1 Cor. 10:24, cf. 10:33). Following Jesus’ example, we are to find honor in washing people’s feet (John 13:14–15)—that is, in serving them in any way we can. So too, in following our Master we are to seek to do good and free all who are “oppressed by the devil” (Acts 10:38) while we voluntarily bear others’ burdens (Gal. 6:2). We are to “outdo one another in showing honor” (Rom. 12:10) and never be competitive with others (unless, of course, it’s for fun) (Gal. 5:26). We are to “put up with the failings of the weak, and not please ourselves,” always asking how we might “please our neighbor for the good purpose of building up the neighbor” (Rom. 15:1–2). We are to feed the hungry, clothe the naked, take in the homeless, befriend the friendless, and visit the condemned prisoner (James 2:15–17; 1 John 3:14–18; cf. Matt. 25:34–40).

The Poetry that Searches Poetry that paints a portrait in words, Poetry that spills the bottled emotions, Gives life to the feelings deep inside, Breaks through all the times wept, To sweep you in a whirling ecstatic delight. The chiseled marble of language, The paint spattered canvas, Where colors flow through words, Where emotions roll on a canvas, And it all begins with you. The canvas that portrays the trembling you, Through the feelings that splash, Through the words that spatter, All over the awaiting canvas. Such is the painting sketched with passion, Colored with the heart's unleashed emotions. The poetry that reads your trembling heart, The poetry that feeds the seed of your dreams, That poetry that reveals light within rain, Takes you to a place where beauty lies in stain. The poetry that whispers- "May you find the stars, in a night so dark, May you find the moon, so rich with silver, May you sip the madness and delight In a night berserk with a wailing agony". Such words that arise from spilling emotions, So recklessly you fall, in love with life again. So, you rise shedding your fears, To chase after your dreams, As you hear thunder in the rain, That carries your pain, Through the painting of words, colored with courage, Splashed with ferocity, amidst the lost battles. Such is the richest color splash in words, Laid down on papers, that stayed so empty, For ages and ages. At times, you may feel lost, Wandering homeless in the woods, But poetry that you write, To drink the moonlight and madness, Poetry that you spill on a canvas with words, Calls you to fall, for life again. The words that evoke the intense emotions, The painting that gives the richest revelation, The insight that deepens in a light so streaming, Is the poetry that reveals the truth and beauty, In a form so elemental, in a way so searching, For a beauty so emotive, Which trembles, With the poetry's deepest digging. The words that take your eyes to sleep, The poetry that stills your raging feelings, Is the portrait of words that carries you, In emotions bottled within, held so deep, For an era so long. Forgotten they seemed, yet they arose, With the word's deepest calling, To the soul sleeping inside. The poetry that traces your emotions with words, Is a poetry that traces your soul with its lips, To speak a language that your heart understands. The Ecstatic Dance of Soul Copyright 2020 Jayita Bhattacharjee

Josephus further wrote that ‘the Essenes were the most honest people in the world, very industrious and enterprising and showed great skill and concern for agriculture. They indulged in humanitarian acts like feeding the hungry, clothing the naked, sheltering the homeless, comforting the sick, and protecting and aiding the widows and orphans. The Brotherhood had houses in several towns where members could take abode while travelling and were taken care of.

Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.” —Luke 6:35 (NLT) The late-night call to the hospital twisted my stomach into a hard knot. Danny, a strong, passionate college student studying for ministry, had been in an accident. He lay in a medically induced coma, survival uncertain. I was one of his teachers. I rushed to the hospital and joined his friends. Danny’s parents had not yet arrived; they faced an agonizing four-hour drive. As we waited, we pieced together the tragic story. Danny had seen a homeless man begging on the side of the road. He sensed God’s whisper to feed him; the fast-food gift certificates he had in his pocket would be perfect. While turning his car around, he was T-boned by a pickup truck. His girlfriend suffered minor injuries; the other driver wasn’t hurt, but Danny now fought for his life. We waited and prayed and tried to comfort his parents when they arrived. The waiting stretched into days. Danny’s father, however, was not content with waiting. He had a mission. The day after the accident, he drove to the fast-food joint, loaded up with food, drove to that fateful place, and finished the task his son had begun. While his son lay in a coma, Danny’s father fed that same homeless man who would never fathom the cost of his meal; God’s boundless compassion, disguised as fast food. Danny’s recovery was slow but strong. I saw him recently, working on campus. He waved. He'd just gotten married. Danny, by his life and through his family, has become my teacher. Heavenly Father, grant me grace to press through my heartaches to a place of total forgiveness, supernatural love, and abundant life. —Bill Giovannetti Digging Deeper: Jn 15:4; Eph 4:32; Jas 2:8

My humanitarian nature evolved from being with my family. Mom, dad, are my biggest heroes, the greatest inspirstion, role models, who set an example for giving back. My mom is a health practitioner, and dad is an iconic Equatorian political figure, who fought for justice, advocating for the interest of South Sudanese people, and he is one of the key founding fathers of the Acholi land. Both have done many public services including politically, treating the sick, feeding the hungry, financing the needy, raising the orphans, and sheltering the homeless in North and South Sudan. I admire their sense of changing the world, and trying to make it a better environment".

Asked to identify what churches could do to contribute to the community’s common good, few mention the activities most churches major on: teaching, worship, and evangelizing. Almost all the activities they describe focus on service: feeding the needy (30 percent), providing housing for the homeless (18 percent), keeping kids off the streets (11 percent), providing counseling and support groups (11 percent), and clothing the poor (11 percent). More unchurched people recommend accepting non-Christian beliefs as legitimate (11 percent) and accepting others instead of judging them (7 percent) than recommend the activities most churches regularly engage in.

We must let Him have His way, totally and completely. Let Him expose our pride, our selfishness. Let Him unearth our motives. Let Him show us when we are doing things—even or especially good, noble, godly things like caring for the sick or feeding the poor and homeless—because we want to be noticed or praised or admired. Remember that the same Jesus who healed and told the cured to keep it a secret, the same Jesus who at the peak of His popularity gave His most offensive and enigmatic sermon, the same Jesus who urged us to give in secret—this Jesus is at work in our hearts. He won’t let us get away with simply the right behavior; He wants innocent hearts, full of love and humility. There can be no other gods of fame and influence that we keep paying homage to, hoping to gain immortality.

Note that the best rationalizations are those that have an element of truth. Whether you both or not will almost certainly have no influence on the outcome of an election. Nor will the amount of carbon you personally put into the atmosphere make a difference in the fate of the planet. And perhaps it really should be up to governments rather than the charities that are soliciting your contributions to feed the hungry and homeless in America or save children around the world from crushing poverty and abuse. But the fact that these statements are true doesn't mean they aren't also rationalizations that you and others use to justify questionable behavior. This uncomfortable truth is crucial to an understanding of the link between rationalization and evil—an understanding that starts with the awareness that sane people rarely, if ever, act in a truly evil manner unless they can successfully rationalize their actions... [The] process of rationalizing evil deeds committed by whole societies is a collective effort rather than a solely individual enterprise.

Suddenly Robin felt relief: Her mother had a life outside her home, outside of sitting there at that kitchen table, stewing in her own flesh, in the layers of hate and frustration and anger and heartbreak that she had been building up for so long. If she came here regularly, and she was helping people, then maybe she could be saved after all. Edie had always lived to help people, volunteering with the elderly, the synagogue, feeding the homeless every Christmas without fail. All those female political candidates she canvassed for. All those family members who needed pro bono work, and she did it without thinking, staying up late after Robin and her brother had gone to bed. God, where was that passionate, connected, committed woman? Robin missed her so. Was she right here?

It is inappropriate to call child protection "care" when experiences of the system are not "care"-like for everyone. "Care" essentializes the softening of a system that has a violent colonial history of genocide and ethnic cleansing, and has continued to feed its children into pipelines of homelessness and housing instability, poverty, prison and other problematic and violent systems. It fails to acknowledge that it is a system, one of which is plagued with the overrepresentation of Indigenous and Black children and families, a system built on white colonial racist values. "Care" as a word minimizes and erases the inequitable realities children, young people, families, and communities face across, not only the province of Ontario, but across the Nation. Child Protection System.

The church is political. Feeding the homeless is radical. Marriage is radical when it’s offered to everyone and blessed by clergy. God’s justice is radical. Centering the oppressed is radical. Our task is not so much to reject politicism as it is to reject evil. The message of Jesus is radical and political.

This magnificent city that I only knew from photographs had been devastated. The infamous submarine bunkers had been bombed, and the bunkers that survived were later dynamited. I could understand this, but why civilian houses had also been leveled and set afire by incendiary bombs was beyond me. Each British Lancaster bomber delivered up to 8,000 pounds of bomb loads each night, with as many as 1,000 bombers over the target on a given night. During these raids, this great port city was set alight like a Roman candle! American B-17 and B 24 bombers also came during the daytime. Operation Gomorrah was conducted day and night causing a howling noise as the Feuersturm firestorm sucked the air out of the city to feed itself. With surface temperatures reaching 1,400 degrees Fahrenheit, asphalt streets actually melted, leaving people trapped in the black molten gunk. Winds of 150 miles per hour fanned flames that reached an altitude of over 15,000 feet! I lost an aunt, who was a beautiful young woman in her twenties, along with her husband and baby. Her older sister also perished in the flames. They all now lie buried in a mass gravesite, which I visited in the Ohlsdorf Cemetery. The stories I heard from people who could still talk about them, without totally choking up, were unbelievable. It was said that over 50 miles of street frontage were set ablaze and totally reduced to ashes during the raids, and another 133 miles were severely damaged. An estimated 1,500 people were killed on the first night of the raids and many more were wounded. Those who survived were suddenly homeless and without possessions. The total casualties were estimated at approximately 45,000 people. At the end of it, Hitler refused to come to the city and sent Hermann Göring instead! This was never forgotten or forgiven by das volk, the people. What is it with us? Why do we as human beings have to experience war after war? It seems that we never learn and so perhaps we will have to witness even worse in the future.

Ha, he ain't shit, I tell ya. He is a schoolyard bully who feeds on the fears of the innocent and the weak. In reality, only noobs brag about their petty crimes, real pros are always in denial. They are more likely to be seen with puppies in their arms while feeing the homeless.

The united strength of a society is mirrored through the vulnerable community it feeds.

Credibility comes from obeying Jesus’ teaching to shelter the homeless, feed the hungry, clothe the naked, love the rejected, touch the untouchable, fight for the abused, and take care of the widow and orphan. When the church begins to share God’s grace in those tangible ways, credibility will come back to the church. This is my life mission and my life goal.

When you come to them with food, they may have just eaten. Most of the homeless eat only one meal a day. It takes too much out of them to travel from one church to another for three meals a day...if three meals can be available in one day. Try to keep track of which church feeds when. The Salvation Army, Rescue Missions, and other organizations and churches that cater to the homeless may offer meals. Most of the time, Wednesday and Sunday will most likely be hungry days because no one else may feed the homeless on those days. That’s where you come

Believe it or not, the greatest way of reaching the heavens, is by feeding those who sleep under the stars.

It’s the same problem as ever: poverty conceals itself in shame. In order to see, understand, and feel it, you have to come close. You can’t know poverty from a distance; you have to touch it. To recognize and come close-that’s the first step. The second step consists in responding practically and immediately, because a concrete act of mercy is always an act of justice. But a third step is necessary if we are not to fall into mere welfarism: to reflect on the first two steps and open ourselves to the necessary structural reforms. An authentic politics designs those changes alongside, with, and by means of all those affected, respecting their culture and dignity. The only time it is right to look down on someone is when we are offering our hand to help them get up. As I put it in a talk to some religious men and women: “The problem is not feeding the poor, or clothing the naked, or visiting the sick, but rather recognizing that the poor, the naked, the sick, prisoners, and the homeless have the dignity to sit at our table, to feel ‘at home’ among us, to feel part of a family. This is a sign that the Kingdom of Heaven is in our midst.

The problem is, in a world of humans the humans focus on everything else but humanity. If we wipe out humanity from our fancy equations, then we only wipe out ourselves. With such acts of fallacy how can we expect there to be any advancement in the world whatsoever? Even our very notion of advancement is all messed up. Our notion of advancement prioritizes colonizing Mars over feeding the hungry and sheltering the homeless. If this is advancement, then the pioneers of such advancement are nothing but cancer on the face of earth. And just like you don't collaborate with Adolf Hitler, you don't collaborate with such pioneers, that is, with toxic billionaires. If you do, then you are no better than those rich and reckless kids of emerald mine owners. So I say again, the fate of this world lies in the hands of the civilians - everyday, ordinary civilians. When the civilians are responsible, the world is well - when the civilians are sapient, the world is swell.

All across the state of California, the big growers are taking advantage of the people who work for them. The migrants coming into the state are so desperate to feed their families, they’ll take any wage. There are more than seventy thousand homeless people between here and Bakersfield. Children are dying in the squatters’ camps at a rate of two a day, from malnutrition or disease. It’s not right. Not in America. I don’t care if there is a Depression. Enough is enough. It’s up to us to help them. We have to get them to join the Workers Alliance and stand up for their rights.” There was a roar of approval from the crowd. Loreda nodded. His words struck a nerve with her, made her think for the first time, We don’t have to take this. “Now is the time, comrades. The government won’t help these people. It is up to us. We have to convince the workers to stand up. Rise up. Use any means at our disposal to stop big business from crushing the workers and taking advantage of them. We must stand together and fight this capitalist injustice. We will fight for the migrant workers here and in the Central Valley, help them organize into unions and battle for better wages. The time … is now!

So much has happened to both of us. You just interviewed someone who might be our next president and I’m feeding a homeless boy.

Yo mama is so ugly… they had to feed her with a Frisbee! Yo mama is so ugly… when she watches TV the channels change themselves! Yo mama is so ugly… she looks like she has been bobbing for apples in hot grease! Yo mama is so ugly… they passed a law saying she could only do online shopping! Yo mama is so ugly… she looked in the mirror and her reflection committed suicide! Yo mama is so ugly… even homeless people won’t take her money! Yo mama is so ugly… she’s the reason blind dates were invented! Yo mama is so ugly… even a pit-bull wouldn’t bite her! Yo mama is so ugly… she scares the paint off the wall! Yo mama is so ugly… she scares roaches away! Yo mama is so ugly… she looked out the window and got arrested! Yo mama is so ugly… she had to get a prescription mirror! Yo mama is so ugly… bullets refuse to kill her! Yo mama is so ugly… for Halloween she trick-or-treats on the phone! Yo mama is so ugly… when she plays Mortal Kombat, Scorpion says, “Stay over there!” Yo mama is so ugly… I told her to take out the trash and we never saw her again! Yo mama is so ugly… even Hello Kitty said goodbye! Yo mama is so ugly… even Rice Krispies won't talk to her! Yo mama is so ugly… that your father takes her to work with him so that he doesn't have to kiss her goodbye. Yo mama is so ugly… she made the Devil go to church! Yo mama is so ugly… she made an onion cry. Yo mama is so ugly… when she walks down the street in September, people say “Wow, is it Halloween already?” Yo mama is so ugly… she is the reason that Sonic the Hedgehog runs! Yo mama is so ugly… The NHL banned her for life. Yo mama is so ugly… she scared the crap out of a toilet! Yo mama is so ugly… she turned Medusa to stone! Yo mama is so ugly… her pillow cries at night! Yo mama is so ugly… she tried to take a bath and the water jumped out! Yo mama is so ugly… she gets 364 extra days to dress up for Halloween. Yo mama is so ugly… people put pictures of her on their car to prevent theft! Yo mama is so ugly… her mother had to be drunk to breast feed her! Yo mama is so ugly… instead of putting the bungee cord around her ankle, they put it around her neck. Yo mama is so ugly… when they took her to the beautician it took 24 hours for a quote! Yo mama is so ugly… they didn't give her a costume when she tried out for Star Wars. Yo mama is so ugly… just after she was born, her mother said, “What a treasure!” And her father said, “Yes, let's go bury it!” Yo mama is so ugly… her mom had to tie a steak around her neck to get the dogs to play with her. Yo mama is so ugly… when she joined an ugly contest, they said, “Sorry, no professionals.” Yo mama is so ugly… they had to feed her with a slingshot! Yo mama is so ugly… that she scares blind people! Yo mama is so ugly… when she walks into a bank they turn off the surveillance cameras. Yo mama is so ugly… she got beat up by her imaginary friends! Yo mama is so ugly… the government moved Halloween to her birthday.

Humanitarian Arithmetic (Sonnet 1354) If it takes $300bn to end world hunger, and 7 trillion to fund the next AI wonder, how many people have to starve to death, to feed the appetite of the cyberworld? If Britain's NHS costs about $200bn, and US military costs 800 billion dollars, how many have to suffer from sickness, for the tribal chiefs to feel secure? If it takes $20bn to end homelessness in the US, and trillions to colonize Mars, how many have to sleep in cardboard boxes, for heirs of billionaires to breed on Mars? You don't need to be a Ramanujan or Euler, to solve this simple arithmetic equation. But you do need a living human heart, to take responsibility for the solution.