Feasibility Study Quotes

A slow hour passed, distracted by intermittent drops of moisture from above, as if the sky were conducting a feasibility study on the implications of rain. Of committing to a course of action.

It was not feasible to lose time in making careful surveys or extensive preliminary studies of possible control methods; learn how to get rid of Anopheles gambiae by actually getting rid of Anopheles gambiae.

Progress is not motivated by money. Progress comes from those who are happy to embark on a course of action without quite knowing where it will lead, without doing a feasibility study, without fear of failure or too much hope of reward.

To produce new works a writer will use a kind of sixth sense as well as the logical process. He’ll enjoy playing with words, and that’ll help his brain to relax and produce better ideas. His study is where he discovers order and finds hidden meanings in the words. He’ll enjoy expanding the boundaries of what is feasible, and is possibly motivated more by the writing itself than by the hard cash that is the reward for writing.

Entrepreneurs who kept their day jobs had 33 percent lower odds of failure than those who quit. If you’re risk averse and have some doubts about the feasibility of your ideas, it’s likely that your business will be built to last. If you’re a freewheeling gambler, your startup is far more fragile. Like the Warby Parker crew, the entrepreneurs whose companies topped Fast Company’s recent most innovative lists typically stayed in their day jobs even after they launched. Former track star Phil Knight started selling running shoes out of the trunk of his car in 1964, yet kept working as an accountant until 1969. After inventing the original Apple I computer, Steve Wozniak started the company with Steve Jobs in 1976 but continued working full time in his engineering job at Hewlett-Packard until 1977. And although Google founders Larry Page and Sergey Brin figured out how to dramatically improve internet searches in 1996, they didn’t go on leave from their graduate studies at Stanford until 1998. “We almost didn’t start Google,” Page says, because we “were too worried about dropping out of our Ph.D. program.” In 1997, concerned that their fledgling search engine was distracting them from their research, they tried to sell Google for less than $2 million in cash and stock. Luckily for them, the potential buyer rejected the offer. This habit of keeping one’s day job isn’t limited to successful entrepreneurs. Many influential creative minds have stayed in full-time employment or education even after earning income from major projects. Selma director Ava DuVernay made her first three films while working in her day job as a publicist, only pursuing filmmaking full time after working at it for four years and winning multiple awards. Brian May was in the middle of doctoral studies in astrophysics when he started playing guitar in a new band, but he didn’t drop out until several years later to go all in with Queen. Soon thereafter he wrote “We Will Rock You.” Grammy winner John Legend released his first album in 2000 but kept working as a management consultant until 2002, preparing PowerPoint presentations by day while performing at night. Thriller master Stephen King worked as a teacher, janitor, and gas station attendant for seven years after writing his first story, only quitting a year after his first novel, Carrie, was published. Dilbert author Scott Adams worked at Pacific Bell for seven years after his first comic strip hit newspapers. Why did all these originals play it safe instead of risking it all?

The U.S. War Department had even pondered tunneling beneath the seabed: a detailed study deemed the project “feasible,” requiring one year and 15,000 men to excavate 55,000 tons of spoil. Wiser heads questioned “the strategic and functional” complexities, such as the inconvenience of the entire German Seventh Army waiting for the first tunneler to emerge. The study was shelved.

The National Academy of Sciences undertook its first major study of global warming in 1979. At that point, climate modeling was still in its infancy, and only a few groups, one led by Syukuro Manabe at the National Oceanic and Atmospheric Administration and another by James Hansen at NASA’s Goddard Institute for Space Studies, had considered in any detail the effects of adding carbon dioxide to the atmosphere. Still, the results of their work were alarming enough that President Jimmy Carter called on the academy to investigate. A nine-member panel was appointed. It was led by the distinguished meteorologist Jule Charney, of MIT, who, in the 1940s, had been the first meteorologist to demonstrate that numerical weather forecasting was feasible. The Ad Hoc Study Group on Carbon Dioxide and Climate, or the Charney panel, as it became known, met for five days at the National Academy of Sciences’ summer study center, in Woods Hole, Massachusetts. Its conclusions were unequivocal. Panel members had looked for flaws in the modelers’work but had been unable to find any. “If carbon dioxide continues to increase, the study group finds no reason to doubt that climate changes will result and no reason to believe that these changes will be negligible,

I've asked a number of analytic metaphysicians whether they can distinguish their enterprise from naïve naïve naive auto-anthropology of their clan, and have not received any compelling answers. The alternative is sophisticated naïve anthropology (both auto- and hetero-)-- the anthropology that reserves judgment about whether any of the theorems produced by the exercise deserve to be trusted--and this is a feasible and frequently valuable project. I propose that this is the enterprise to which analytic metaphysicians should turn, since it requires rather minimal adjustments to their methods and only one major revision of their raison d'être : they must rollback their pretensions and acknowledge that their research is best seen as a preparatory reconnaissance of the terrain of the manifest image, suspending both belief and disbelief the way anthropologists do when studying an exotic culture: let's pretend for the nonce that the natives are right, and see what falls out. Since at least a large part of philosophy’s task, in my vision of the discipline, consists in negotiating the traffic back and forth between the manifest and scientific images, it is a good idea for philosophers to analyze what they are up against in the way of focus options before launching into their theory-building and theory-criticizing. One of the hallmarks of sophisticated naïve anthropology is its openness to counterintuitive discoveries. As long as you're doing naïve anthropology, counterintuitiveness (to the natives) counts against your reconstruction; when you shift gears and begin asking which aspects of the naïve “theory” are true, counterintuitiveness loses its force as an objection and even becomes, on occasion, a sign of significant progress. In science in general, counterintuitive results are prized, after all.

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Auto-Zoomar. Talbert knelt in the a tergo posture, his palms touching the wing-like shoulder blades of the young woman. A conceptual flight. At ten-second intervals the Polaroid projected a photograph on to the screen beside the bed. He watched the auto-zoom close in on the union of their thighs and hips. Details of the face and body of the film actress appeared on the screen, mimetized elements of the planetarium they had visited that morning. Soon the parallax would close, establishing the equivalent geometry of the sexual act with the junctions of this wall and ceiling. ‘Not in the Literal Sense.’Conscious of Catherine Austin’s nervous hips as she stood beside him, Dr Nathan studied the photograph of the young woman. ‘Karen Novotny,’ he read off the caption. ‘Dr Austin, may I assure you that the prognosis is hardly favourable for Miss Novotny. As far as Talbert is concerned the young woman is a mere modulus in his union with the film actress.’ With kindly eyes he looked up at Catherine Austin. ‘Surely it’s self-evident - Talbert’s intention is to have intercourse with Miss Taylor, though needless to say not in the literal sense of that term.’ Action Sequence. Hiding among the traffic in the near-side lane, Koester followed the white Pontiac along the highway. When they turned into the studio entrance he left his car among the pines and climbed through the perimeter fence. In the shooting stage Talbert was staring through a series of colour transparencies. Karen Novotny waited passively beside him, her hands held like limp birds. As they grappled he could feel the exploding musculature of Talbert’s shoulders. A flurry of heavy blows beat him to the floor. Vomiting through his bloodied lips, he saw Talbert run after the young woman as she darted towards the car. The Sex Kit.‘In a sense,’ Dr Nathan explained to Koester, ‘one may regard this as a kit, which Talbert has devised, entitled “Karen Novotny” - it might even be feasible to market it commercially. It contains the following items: (1) Pad of pubic hair, (2) a latex face mask, (3) six detachable mouths, (4) a set of smiles, (5) a pair of breasts, left nipple marked by a small ulcer, (6) a set of non-chafe orifices, (7) photo cut-outs of a number of narrative situations - the girl doing this and that, (8) a list of dialogue samples, of inane chatter, (9) a set of noise levels, (10) descriptive techniques for a variety of sex acts, (11) a torn anal detrusor muscle, (12) a glossary of idioms and catch phrases, (13) an analysis of odour traces (from various vents), mostly purines, etc., (14) a chart of body temperatures (axillary, buccal, rectal), (15) slides of vaginal smears, chiefly Ortho-Gynol jelly, (16) a set of blood pressures, systolic 120, diastolic 70 rising to 200/150 at onset of orgasm . . . ’ Deferring to Koester, Dr Nathan put down the typescript. ‘There are one or two other bits and pieces, but together the inventory is an adequate picture of a woman, who could easily be reconstituted from it. In fact, such a list may well be more stimulating than the real thing. Now that sex is becoming more and more a conceptual act, an intellectualization divorced from affect and physiology alike, one has to bear in mind the positive merits of the sexual perversions. Talbert’s library of cheap photo-pornography is in fact a vital literature, a kindling of the few taste buds left in the jaded palates of our so-called sexuality.

But in northern Sinai, there is hardly any tourism. Tourist villages built by the Egyptian government along the northern coast are effectively ghost towns, and the small Al-Arish industrial zone and the airport are not enough to support the Bedouin families. Promises of new projects and financial aid for housing or employment have, as the Israeli newspaper Ha'aretz put it in an October 2007 article, "turned into a joke." As ever in Egypt, there were grand plans and feasibility studies, but in reality no large factories have been built since 2001, and the total number of people employed in the factories that already exist is reported to be less than five thousand.

the Millennium Project, founded after a three-year feasibility study with the United Nations University, Smithsonian Institution, and the Futures Group International, where synthetic biologists affirm that “as computer code is written to create software to augment human capabilities, so too genetic code will be written to create life forms to augment civilization.”[24] Furthermore, as biotech, infotech, nanotech, and cognotech breakthroughs quickly migrate with appropriate synergies to create widespread man-machine adaptation within society, a “global collective intelligence system [hive supermind] will be needed to track all these science and technology advances,” the report goes on to say.

I refer to the view that we have no alternatives to the models of corporate capitalism, social democratic or Soviet socialism, or technocratic “fascism with a smiling face.” The popularity of this view is largely due to the fact that little effort has been made to study the feasibility of entirely new social models and to experiment with them.

Leaving aside the impossibility of funding all this activity from the public purse, the main problem with these programs was the dearth of construction plans to absorb even a fraction of the phantom billions—there were almost no surveys, no feasibility studies, no blueprints, and no prospect for drafting

The second principle is to embrace radical incrementalism. The psychology professor Robert Boice spent his career studying the writing habits of his fellow academics, reaching the conclusion that the most productive and successful among them generally made writing a smaller part of their daily routine than the others, so that it was much more feasible to keep going with it day after day.

What the Swots had studied deeply was the art of forbidding things, and in a very short time they had forbidden painting, sculpture, music, theatre, film, journalism, hashish, voting, elections, individualism, disagreement, pleasure, happiness, pool tables, clean-shaven chins (on men), women’s faces, women’s bodies, women’s education, women’s sports, women’s rights. They would have liked to have forbidden women altogether but even they could see that that was not entirely feasible, so they contented themselves with making women’s lives as unpleasant as possible.

Purpose and Perspective: This work, which the author acknowledges is essentially a synthesis drawing upon the results of many other detailed studies, offers a new approach to both the burgeoning study of regions in English history and on the established discussion of the nature of Yorkist and early Tudor government (Foreword by Professor A. J. Pollard, p. iv). The study aims to explore whether a regional approach to late medieval English politics and governance is feasible, with specific reference to south-west England during the later fifteenth century. The relative importance of regions, in comparison to counties, will be explored by examination of the elites, politics, and government of Cornwall, Devon, Somerset, and Dorset from 1450 to 1500. But such an undertaking raises the fundamental question of whether a regional approach to the study of the south-western shires (or indeed any grouping of neighbouring counties anywhere in England) is valid–was there anything more to a ‘south-west region’ than simply a set of separate shires? That problem has made it necessary to study the south-west in a longer and broader context, in political terms, across the whole of the later fifteenth century (p.1). Certain aspects of the political history of south-west England have received attention from historians, mostly in the form of family or county studies… (p.19). Despite these admirable and informative studies, therefore, there are still significant lacunae in our understanding of particular aspects of the region’s governance during the later fifteenth century. Consequently, a regional investigation of the south-west political elites spanning the later fifteenth century might draw on earlier research and offer a broader perspective of court–country relations. A regional perspective of the interaction of local and national government would make possible a greater evaluation of the role of the duchy of Cornwall and the impact of the Wars of the Roses in the region (p. 21).

I have seen and put in study to look into all the Scriptures….Our Lord opened to my understanding (I could sense His hand upon me), so that it became clear that it was feasible to navigate from here to the Indies....All those who heard about my enterprise rejected it with laughter, scoffing at me….Who doubts that this illumination was from the Holy Spirit? I attest that He [the Spirit], with marvelous rays of light, consoled me through the holy and sacred Scriptures….No one should be afraid to take on any enterprise in the name of our Savior, if it is right and if the purpose is purely for His holy service.33

We chose to focus on creative problem solving for several reasons. One was its obvious utility, an important consideration at that juncture because of those who doubted that psychedelics were good for anything at all. Besides, many of the spontaneous occurrences we had observed were of this problem-solving kind. Finally, extensive research activity in the field of creativity had yielded a number of objective measures to use. The study attempted to shed light on three questions: Can the psychedelic experience enhance creative problem-solving ability, and if so, what is the concrete evidence of enhancement? Can this enhancement lead to concrete, valid, and feasible solutions assessable by the pragmatic criteria of modern industry and mainstream science? In working with creative individuals, would there be changes indicative of increased creativity continuing after the psychedelic intervention?

Every couple of months or so, some boundary breaking article comes out in a nationally published magazine. The article makes a big thesis statement about relationships. Like say how, women don’t need men anymore, or how if you’re a woman over thirty-five, you should just settle with whatever guy is half-way nice to you, or how monogamy is not feasible, or plausible, or enjoyable, for any human. And we should all be swingers, or a study is released that say’s, you don’t have to love your kids anymore or something. They’re the kind of articles that are e-mailed everywhere and I get them forwarded to me about eight times. I will read one of these articles and immediately afterward I’m so swept up in it, I can’t help but think Yes, Yes, that is one-hundred percent right. Finally! Someone has confirmed that little voice in the back of my mind that has always not loved my kids, or I’m so happy I’m that much closer to my swinging lifestyle I’ve always secretly been craving. I’m normal and now it’s a national discussion and others agree and I can feel normal now. But then, a week later I’m thinking, I hate this. I feel awful. This wretched little magazine article has helped convinced more open minded liberal arts graduates that, the nuclear family doesn’t exist without some hideous twist, like the dad is allowed to go to an S & M dungeon once a week or something. It makes me cry because it means that fewer and fewer people are believing it’s cool to want what I want, which is to be married and have kids and love each other in a monogamous, long-lasting relationship.

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