Faulty Foundation Quotes

If gratitude and esteem are good foundations of affection, Elizabeth's change of sentiment will be neither improbable nor faulty. But if otherwise--if regard springing from such sources is unreasonable or unnatural, in comparison of what is so often described as arising on a first interview with its object, and even before two words have been exchanged, nothing can be said in her defence, except that she had given somewhat of a trial to the latter method in her partiality for Wickham, and that its ill success might, perhaps, authorise her to seek the other less interesting mode of attachment.

I no longer fear honesty. I have learned that anything important accomplished through dishonest means eventually unravels. Facing unpleasant truths protects us from building on faulty foundations.

When someone deviates from an accepted norm, they signal a gap in the system. A hole that hasn’t been plugged. The danger with exposing a foundation’s failings is it opens the door to the possibility that it’s a faulty structure altogether and should be torn down and built anew.

Jesus is calling the bluff of the religious. He says, why play this game? Why call me Lord as if you care who I am or what I want when you don't bother really knowing me or doing what I say? And then Jesus tells the story about the builders and their two houses. The homes they build represent their lives--their beliefs, convictions, aspirations, and choices. Jesus is telling us that there are stable and unstable foundations on which to construct our lives. Regardless of our intentions, it's possible to base our confidence and trust--the very footing of our lives--on what is insecure and faulty. On shifting sand.

Yielding to an urge or an inspiration, or submitting to an impulse or temptation, or taking advantage of an opportunity with no other warrant or reason than the judgment based upon analytical reasoning, is equivalent in most cases to choosing between right and wrong by the toss of a coin. Man’s reasoning cannot rise higher than the premises upon which it is based, and the premises of knowledge forming the foundation of man’s analytical reasoning may be faulty because they may not include a knowledge of the external influences and the natural laws governing his life and his affairs. As

How many cycles of predictable yet completely avoidable defeat will we have to face before we get serious about replacing our faulty understandings with a foundation of God’s favor? When we neglect this process—out of ignorance or out of habit or because it’s easier to live in the predictability of slavery than the responsibility of true freedom—we sabotage ourselves.

If we doubt the faulty nature of the foundations that we create, we might ask if we’re currently standing on one, or are we sitting on the ground looking at the last one that collapsed. And since we’re already sitting, maybe we’d be smart to ponder that.

The problem for many of us, however, is that we struggle in moving from the sowing of the thought, to the reaping of the actions. Often people blame their inability to take productive action on their anxiety, depression, fear, or a lack of confidence in their abilities. Before taking the actions necessary to pursue their aims, such people reason, perhaps they must first rid themselves of their negative emotions. This, however, is an approach often doomed to fail. These negative emotional states are by-and-large the result of faulty behavioural patterns and the avoidance of facing up to our fears and courageously taking on the challenges in our lives that would lead to personal growth. Meditation and introspection alone will never cure us of these feelings, rather we must learn that we can take purposeful action even when we are feeling anxious, depressed, or fearful. The importance of purposeful action as a cure for our troubled emotions is foundational to Morita therapy, a Japanese school of psychotherapeutic thought.

Similarly, people without proper joy strength, which means an underdeveloped “joy center” in the right side of the brain, can appear “just fine” for the first 20 or sometimes even 30 years of life, but eventually life’s wear and tear reveals the faulty construction, and the painful process of collapsing begins. A house without a firm foundation, for example, cannot withstand the stress of a hailstorm or an earthquake, nor can it survive the pressure of remodeling. Similarly, a person without a firm joy foundation cannot withstand the stress of breakups or losses, nor survive the pressure of growth and maturity.

Anxiety is pushing ahead of the light—not having faith to wait for the light to unveil itself in real time—the attempt to thwart any future possible disaster by being pre-ready, pre-worried, and locked in survival mode. Planning may head off disaster but it usually breeds worry, because its foundation is anticipation— causing muscle contraction. Worrying about health destroys health because the focus remains on health. If we live only for today, our worries simply go away.

Marxism, the theoretical foundation of Communism, carried within it the seeds of its own destruction, such as Marx and Engels had wrongly attributed to capitalism. It rested on a faulty philosophy of history as well as an unrealistic psychological doctrine.

Calamity-ville horror plagued by mold and termites and a faulty foundation.

In this book we have seen how many mental health problems, from drug addiction to self-injurious behavior, start off as attempts to cope with emotions that became unbearable because of a lack of adequate human contact and support. Yet institutions that deal with traumatized children and adults all too often bypass the emotional-engagement system that is the foundation of who we are and instead focus narrowly on correcting “faulty thinking” and on suppressing unpleasant emotions and troublesome behaviors.

In the whole history of theological exegesis and interpretation I know of nothing so utterly faulty, illogical and wholly unscriptural as that exegesis which teaches the angel song at Bethlehem to be the announcement of the birth of our Lord Jesus Christ as the Prince of Peace and that as such He should establish it among the nations after His ascension to heaven and during His absence from the world. The angels sang glory to God in the highest and on earth, peace to “men of good will.” The angel who spoke to the shepherds keeping the temple sheep for the morning and the evening sacrifice was testifying to them that there was no longer need to keep the sheep for such a purpose. The day of animal sacrifices had passed, the living God had provided the true sacrifice, He who was born beneath the chaplet of heaven’s music, the Lamb of God ordained before the foundation of the world. He had been born into the world that He might make peace by the blood of His cross, not between man and man, not between nation and nation, but between man and God. He had been born to die and by His death reconcile a rebel world to God; on the basis of this sacrifice yet to be and when He should have risen from the dead as witness of the efficacy of His death He would bring peace to every soul that should be of good will—every soul that should surrender to the will of God by believing on Him, offering Him by faith as a sacrifice and claiming Him as a substitute. Every such soul should be at peace with, and have the peace of, God. This was the meaning of that natal hour at Bethlehem. The angels were not singing over Him as the Prince of Peace who had come to abolish war among the nations, but as the ordained sacrifice who should bring peace between the individual man and his God. And yet—He is to be the Prince of Peace and reign and rule as such over the earth, putting an end to war and establishing perfect peace among the nations. The promise of His reign and rule as the Prince of Peace is clearly set forth in Scripture; as it is written in the book of the prophet Isaiah: “Unto us a child is born, unto us a son is given. His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his peace and government there shall be no end.” But when? Where? Listen: “Upon the throne of David, and upon his kingdom to order it.” And hear what Gabriel says to Mary when he comes to announce to her that she has been chosen of Almighty God to give birth to the Messiah of Israel. The angel says: “Thou shalt call his name Jesus . . . He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.” He is to be the Prince of Peace when He sits upon the throne of united Israel in their own land and not before.

No matter how much you talk to yourself, read, study or practice, you can't develop or set boundaries apart from supportive relationships with God and others. Don't even try to start...until you have entered into deep, abiding attachments with people who will love you no matter what. Our deepest need is to belong, to be in a relationship, to have a spiritual and emotional 'home'. 1 John 4:16 ...Attachment is the foundation of the soul's existence. When this foundation is cracked or faulty, boundaries become impossible to develop. ///When we are not secure that we are loved, we are forced to choose between two bad options: 1. set limits and risk losing a relationship. 2. don't set limits and remain a prisoner to the wishes of another. p.64

If you are standing on the faulty foundation of performance, you may also be highly irritated and annoyed with people who are critical of you. This is because their criticism is chipping away at the foundation of your worth—of course, this isn’t actually true, but if you believe it is true, then you will be shaken by their critical comments.

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