Father Gene Quotes

However, there is a way to know for certain that Noah’s Flood and the Creation story never happened: by looking at our mitochondrial DNA (mtDNA).  Mitochondria are the “cellular power plants” found in all of our cells and they have their own DNA which is separate from that found in the nucleus of the cell.  In humans, and most other species that mitochondria are found in, the father’s mtDNA normally does not contribute to the child’s mtDNA; the child normally inherits its mtDNA exclusively from its mother.  This means that if no one’s genes have mutated, then we all have the same mtDNA as our brothers and sisters and the same mtDNA as the children of our mother’s sisters, etc. This pattern of inheritance makes it possible to rule out “population bottlenecks” in our species’ history.  A bottleneck is basically a time when the population of a species dwindled to low numbers.  For humans, this means that every person born after a bottleneck can only have the mtDNA or a mutation of the mtDNA of the women who survived the bottleneck. This doesn’t mean that mtDNA can tell us when a bottleneck happened, but it can tell us when one didn’t happen because we know that mtDNA has a rate of approximately one mutation every 3,500 years (Gibbons 1998; Soares et al 2009). So if the human race were actually less than 6,000 years old and/or “everything on earth that breathed died” (Genesis 7:22) less than 6,000 years ago, which would be the case if the story of Adam and the story of Noah’s flood were true respectively, then every person should have the exact same mtDNA except for one or two mutations.  This, however, is not the case as human mtDNA is much more diverse (Endicott et al 2009), so we can know for a fact that the story of Adam and Eve and the story of Noah are fictional.   There

He was my father. I own half his genes, and all of his history. Believe this: the mistakes are part of the story. I am born of a man who believed he could tell nothing but the truth, while he set down for all time the Poisonwood Bible.

In light of my distanced telescopic exposure to the mayhem, I refused to plagiarise others’ personal tragedies as my own. There is an authorship in misery that costs more than empathy. Often I’d found myself dumbstruck in failed attempts to simulate that particular unfamiliar dolour. After all, no one takes pleasure in being possessed by a wailing father collecting the decapitated head of his innocent six year old. Even on the hinge of a willing attempt at full empathy with those cursed with such catastrophes, one had to have a superhuman emotional powers. I could not, in any way, claim the ability to relate to those who have been forced to swallow the never-ending bitter and poisonous pills of our inherited misfortune. Yet that excruciating pain in my chest seemed to elicit a state of agony in me, even from far behind the telescope. It could have been my tribal gene amplified by the ripple effect of the falling, moving in me what was left of my humanity.

Is he well educated?" "Yes, I think so, as far as he's gone," I answered. "Of course he will go on being educated every day of his life, same as father. He says it is all rot about 'finishing' your education. You never do. You learn more important things each day...

it was all your genes that made us geniuses, mom. said peter. we sure didn't get any from dad. i heard that. father said, not looking up from the news that was being displayed on the table while he ate it would've been wasted if you hadn't

The difference between a ‘man’ and a ‘father’ is that the former shares his genes, but latter gives his life.

And the sins of the Eastern father shall be visited upon the Western sons. Often taking their time, stored up in the genes like baldness or testicular carcinoma, but sometimes on the very same day.

What if we have a child together?" His jaw dropped. "That won't happen. I don't need more kids." "What if I do?" "Then you'd better find yourself another father for them." "Before, during, or after our marriage?" His lids dropped lower over his azure gaze, "I don't know if I've ever met anyone who can jump-start my asshole gene like you do.

Father said man was born a praying animal, and no matter how wicked he was, if he had an accident, or saw he had just got to die, he cried aloud to the Lord for help and mercy before he knew what he was doing.

And those traces of my father-the pain he'd left behind in the people he'd stolen from, the genes I carried that made me just like him-terrified me.

If the homemakers of this country don't get the idea into their heads pretty soon that they are not going to be able to hold their own with the rest of the world, with no children, or one child in the family, there's a sad day of reckoning coming.

And so,' smiled the Witcher, 'I have no choice? I have to enter into a pact with you, a pact which should someday become the subject of a painting, and become a sorcerer? Give me a break. I know a little about the theory of heredity. My father, as I discovered with no little difficulty, was a wanderer, a churl, a troublemaker and a swashbuckler. My genes on the spear side may be dominant over the genes on the distaff side. The fact that I can swash a buckler pretty well seems to confirm that.

The only other person attending who was close to her age was Father St. Laurent, a devastatingly good-looking Roman Catholic priest who made the RC's vows of celibacy seem like a crime against the human gene pool.

Did you know PTSD is the only mental illness you can give someone? A person gave it to me. A man actually drove me crazy. He transmitted this condition. Like the man who gave my gay cousin HIV, or like my grandfather, who gave my grandmother the clap. You can “get” schizophrenia or bipolar in the genetic sense. You might inherit genes that predispose you toward hearing voices or intense fluctuation of mood. In that sense, these conditions are “given” to you. But they aren’t given to you in the same way watching your father cut off your mother’s head on Christmas gives you PTSD.

The trouble", said Gene, "is that the things that Rosie loves you for are exactly the things that make her think you're too... different, to be a father. She may be a risk taker with relationships, but no woman's a risk taker with her kids. In the end, it will come down to persuading her you're... average enough to be a father.

The West Virginia Children’s Home. It’s in Elkins. See that they get the balance of the account. And that they know that it came from my father.

We're a crowd, a swarm. We think in groups, travel in armies. Armies carry the gene for self-destruction. One bomb is never enough. The blur of technology, this is where the oracles plot their wars. Because now comes the introversion. Father Teilhard knew this, the omega point. A leap out of our biology. Ask yourself this question. Do we have to be human forever? Consciousness is exhausted. Back now to inorganic matter. This is what we want. We want to be stones in a field.

If my Father says something about me, even if I cannot see it yet, I can rest assured it is so . . . and begin to put on that truth . . . and walk in it. I can no longer blame someone else for how I view myself. I cannot make the old excuse "that's just the way I am" because it is no longer "the way I am." I take back the stolen ground by simply being in relationship with my Father. His holy genes are now part of my inheritance from Him. I must simply stand and be who He says I am. Dennis Jernigan, This Is My Destiny

Secrets with Laddie were the greatest joy in life. He was so big and so handsome. He was so much nicer than any one else in our family, or among our friends, that to share his secrets, run his errands, and love him blindly was the greatest happiness. Sometimes I disobeyed father and mother; I minded Laddie like his right hand

He was impressed with his father's fiction and noticed certain stylistic tics that he shared, and figured it was genetic. Why would genes determine only physical traits, eye color and left-handedness? Why not other, more subtle, bodiless proclivities such as a love of the semicolon and a propensity to string modifying clauses ad infinitum?

...and yet again, I was beginning the long process of coming undone in the hundred vestibules of my own soul. Breakdowns were common to me by then, and I attributed them to that sour Irish gene. But I could cast plenty of blame on my washed in the blood of the lamb Southern roots also. Taken together, it looked like a wicked combination of destinies, Irish and Southern, forming a comfortable birthplace for lunatics, nutcases, borderlines, and psychos. I could not blame everything on a bar fight in Galway when I also had these smoldering fires of white lightning smoking in a copper coil...

Someday you will murder your father and be with your mother, he said.” Once I’ve spoken this, put this thought into concrete words, a hollow feeling grabs hold of me. And inside that hollow, my heart pounds out a vacant, metallic rhythm. Expression unchanged, Oshima gazes at me for a long time. “So he said that someday you would kill your father with your own hands, that you would sleep with your mother.” I nod a few more times. “The same prophecy made about Oedipus. Though of course you knew that.” I nod. “But that’s not all. There’s an extra ingredient he threw into the mix. I have a sister six years older than me, and my father said I would sleep with her, too.” “Your father actually said this to you?” “Yeah. I was still in elementary school then, and didn’t know what he meant by ‘be with.’ It was only a few years later that I caught on.” Oshima doesn’t say anything. “My father told me there was nothing I could do to escape this fate. That prophecy is like a timing device buried inside my genes, and nothing can ever change it. I will kill my father and be with my mother and sister.

Joshua’s genes are no better. I would talk to him about this sometimes, asking if it worried him, the DNA he has to work hard to outsmart. His own crazy father: the brilliant doctor, so warm and charming with patients. The violent alcoholic behind closed doors.

The strange fact that out of millions of people in the world, your mother and father met and decided to get married to each other. And out of the millions of sperm, that the one with your genes was the one that made it to the egg and fertilised the egg. I'll never forget it.

It is difficult to describe what happened next-except to say that it is a moment that occurs uniquely in the history of refugees. Q tiny bolt of understanding passed between them. The woman recognized my father- not the actual man, whom she had never met, but the form of the man : a boy returning home. In Calcutta- in Berlin, Peshawar, Delhi, Dhaka- men like this seem to turn up everyday, appearing out of nowhere off the streets and walking unannounced into houses, stepping casually over thresholds into their past.

The doctrine of vocation deals with how God works through human beings to bestow His gifts. God gives us this day our daily bread by means of the farmer the banker, the cooks, And the lady at the check-out counter. He creates new life – the most amazing miracle of all – by means of mothers and fathers. He protects us by means of the police officers, firemen, and our military. He creates. Through artists. He heals by working through doctors, nurses, and others whom He has gifted, equipped, and called to the medical professions.

The mother and the father were two independent sides and the child was the third—the biological hypotenuse to the parents’ two lines.

intended as a dig at my father, the enterprise being another of science’s excesses, like cloning or whisking up a bunch of genes to make your own animal. Antagonism in my family comes

She knew, even lacking as she was in feminine sophistication, that there were two open roads to the heart of a woman. One is a wedding and the other is a baby. The lure of either is irresistible. As

My father walked around the house with me. It was smaller than I had expected - as places reconstructed from borrowed memories inevitably are - but also duller and dustier. Memories sharpen the past; it is reality that decays.

It was silly of me to expect [my father] to change or to understand what he had done. So I decided I wasn't obliged to be angry anymore, and I feel very good that we were able to spend time together during the five years before he died.

Appraise' fits Eileen like her glove. She appraises every thing on a monetary basis, and when she can't figure that it's going to be worth an appreciable number of dollars and cents to her—'to the garage wid it,' as Katy would say." When

Years later, I read that someone had found genetic components to good motherhood. The Mest and the Peg3 genes occur on chromosome 19, and, ironically, they only work if they’re inherited from the father. Imprinting like this usually occurs in evolution because of a genetic battle of the sexes; it’s in the best interests of the female to have more litters, but it’s in the best interests of the male to protect the child that’s already been born. The jury is still out on these

When it grew cold enough to shut the doors, and have fire at night, first thing after supper all of us helped clear the table, then we took our slates and books and learned our lessons for the next day, and then father lined us against the wall, all in a row from Laddie down, and he pronounced words—easy ones that divided into syllables nicely, for me, harder for May, and so up until I might sit down. For Laddie, May and Leon he used the geography, the Bible, Roland's history, the Christian Advocate, and the Agriculturist. My, but he had them so they could spell! After that, as memory tests, all of us recited our reading lesson for the next day, especially the poetry pieces. I knew most of them, from hearing the big folks repeat them so often and practise the proper way to read them. I could do "Rienzi's Address to the Romans," "Casablanca," "Gray's Elegy," or "Mark Antony's Speech," but best of all, I liked "Lines to a Water-fowl." When he was tired, if it were not bedtime yet, all of us, boys too, sewed rags for carpet and rugs. Laddie braided corn husks for the kitchen and outside door mats, and they were pretty, and "very useful too," like the dog that got his head patted in McGuffey's Second.

It must come from your father's side of the family," Allison informed her with severe disapproval. "You never got that sort of dreary, plebeian logic from my genes, dear! Beowulfans' cognitive processes rely far more on the creative and intuitive manipulation of concepts without the drudgery of applying reason to them. Don't you realize how badly you can damage a perfectly good preconception or assumption if you insist on thinking about it that way? That's why I never indulge in such a vice.

Jamie reflected that if he purposely went down to the crags of the Pacific and threw himself to the sharks, when he came before God and his father and mother, he could carry no smiling secret on his face. He would not have kept the faith. He would have broken the laws of God and man. He would have allowed frail woman to surpass him in courage, in endurance. He shut his eyes to close out even the imagined look on his mother's face. So right there Jamie crossed off the Pacific from his scheme of release.

Straining to see the world through triangle-shaped lenses, Pythagoreans argued that in heredity too a triangular harmony was at work. The mother and the father were two independent sides and the child was the third—the biological hypotenuse to the parents’ two lines. And just as a triangle’s third side could arithmetically be derived from the two other sides using a strict mathematical formula, so was a child derived from the parents’ individual contributions: nature from father and nurture from mother. A

In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual. We reproduce our kind by bringing the father’s genes into contact with the mother’s. These hereditary factors may be combined in an almost infinite number of ways. Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man’s biological nature.

Same thing with the distinction Johnnie made between good kids and bad kids—the distinction didn’t compute in my head. It seemed based on a premise that defied my experience, an assumption that children could somehow set the terms of their own development. I thought about Bernadette’s five-year-old son, scampering about the broken roads of Altgeld, between a sewage plant and a dump. Where did he sit along the spectrum of goodness? If he ended up in a gang or in jail, would that prove his essence somehow, a wayward gene … or just the consequences of a malnourished world? And

Not a single family finds itself exempt from that one haunted casualty who suffered irreparable damage in the crucible they entered at birth. Where some children can emerge from conditions of soul-killing abuse and manage to make their lives into something of worth and value, others can’t limp away from the hurts and gleanings time decanted for them in flawed beakers of memory. They carry the family cross up the hill toward Calvary and don’t mind letting every other member of their aggrieved tribe in on the source of their suffering. There is one crazy that belongs to each of us: the brother who kills the spirit of any room he enters; the sister who’s a drug addict in her teens and marries a series of psychopaths, always making sure she bears their children, who carry their genes of madness to the grave. There’s the neurotic mother who’s so demanding that the sound of her voice over the phone can cause instant nausea in her daughters. The variations are endless and fascinating. I’ve never attended a family reunion where I was not warned of a Venus flytrap holding court among the older women, or a pitcher plant glistening with drops of sweet poison trying to sell his version of the family maelstrom to his young male cousins. When the stories begin rolling out, as they always do, one learns of feuds that seem unbrokerable, or sexual abuse that darkens each tale with its intimation of ruin. That uncle hates that aunt and that cousin hates your mother and your sister won’t talk to your brother because of something he said to a date she later married and then divorced. In every room I enter I can sniff out unhappiness and rancor like a snake smelling the nest of a wren with its tongue. Without even realizing it, I pick up associations of distemper and aggravation. As far as I can tell, every family produces its solitary misfit, its psychotic mirror image of all the ghosts summoned out of the small or large hells of childhood, the spiller of the apple cart, the jack of spades, the black-hearted knight, the shit stirrer, the sibling with the uncontrollable tongue, the father brutal by habit, the uncle who tried to feel up his nieces, the aunt too neurotic ever to leave home. Talk to me all you want about happy families, but let me loose at a wedding or a funeral and I’ll bring you back the family crazy. They’re that easy to find.

Stuff happens to most people. One thing going wrong, I mean. One family member missing a chance to help. One who cuts you off. One person with her own shit to deal with. One of those things isn't enough to send you falling through the cracks. But all of them together, they accumulate. An abandoned mother here. A missing uncle there. A disappearing father 2 generations back. A friendship broken by fear or mistrust or addiction. Genes that make you vulnerable to certain problems. Two children who aren't loved right meeting up when they're not really adults yet and having 2 more children who aren't loved right. It adds up. It all adds up.

We must pass along the good word that the one thing America needs above every other thing on earth is HOMES AND HEARTS BIG ENOUGH FOR CHILDREN, as were the homes of our grandfathers, when no joy in life equaled the joy of a new child in the family, and if you didn't have a dozen you weren't doing your manifest duty." "Well,

Elnora lifted the violin and began to play. She wore a school dress of green gingham, with the sleeves rolled to the elbows. She seemed a part of the setting all around her. Her head shone like a small dark sun, her face never had seemed so rose-flushed and fair. From the instant she drew the bow, her lips parted and her eyes fastened on something far away in the swamp, and never did she give more of that immpression of feeling for her notes and repeating something audible only to her. Ammon was to near to get the best effect. he arose and stepped back several yards, leaning against a large tree, looking and listening with all his soul. As he changed position he saw that Mrs. Comstock had followed them, and was standing on the trail, where she could not have helped hearing everything Elnora had said. So to Ammon before her and the mother watching on the trail, Elnora played the Song of the Limberlost. It seemed as if the swamp hushed all its other voices and spoke only through her dancing bow. The mother out on the trail had heard it all once before from the girl, many times from her father. To the man it was a revelation. He stood so stunned he forgot Mrs. Comstock. He tried to realize what a great city audience would say to that music, from such a player, with a like background, he could not imagine.

That is, findings published in Pediatrics in 2017 concluded that “at 9 years of age, children with father loss have significantly shorter telomeres.”1 Telomeres in our cells are what keep our genes from being deleted as our cells divide. As the National Academy of Sciences reports, “Telomere length in early life predicts lifespan.”2

One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.

Human suffering has been caused because too many of us cannot grasp that words are only tools for our use, and that the mere presence in the dictionary of a word like ‘living’ does not mean it necessarily has to refer to something definite in the real world. Whether we call the early replicators living or not, they were the ancestors of life; they were our founding fathers.

She stood looking down a long time; finally she picked up a fine specimen of each of the roses and slowly dropped them on her father's grave. "There! You may have that many," she said. "You look a little too lonely, lying here beside the others with not a single one, but if you could speak, I wonder whether you would say, 'Thank you!' or 'Take the damn weeds off me!'" CHAPTER

I want to know what sort of Miscreation he was. And how he became an IntelliGene. I have his genes. It's part of who I am." "Is it?" asks Simon. His blue-green eyes turn hard... "My father was an IntelliGene and a scumbag who hit my mum and made her cry. I was glad when he had the affair and left us. So what if I have his genes? I'm not my father. I choose not to be like him.

Consider again the mated pair with which we began the chapter. Both partners, as selfish machines, ‘want’ sons and daughters in equal numbers. To this extent they agree. Where they disagree is in who is going to bear the brunt of the cost of rearing each one of those children. Each individual wants as many surviving children as possible. The less he or she is obliged to invest in any one of those children, the more children he or she can have. The obvious way to achieve this desirable state of affairs is to induce your sexual partner to invest more than his or her fair share of resources in each child, leaving you free to have other children with other partners. This would be a desirable strategy for either sex, but it is more difficult for the female to achieve. Since she starts by investing more than the male, in the form of her large, food-rich egg, a mother is already at the moment of conception ‘committed’ to each child more deeply than the father is. She stands to lose more if the child dies than the father does. More to the point, she would have to invest more than the father in the future in order to bring a new substitute child up to the same level of development. If she tried the tactic of leaving the father holding the baby, while she went off with another male, the father might, at relatively small cost to himself, retaliate by abandoning the baby too. Therefore, at least in the early stages of child development, if any abandoning is going to be done, it is likely to be the father who abandons the mother rather than the other way around. Similarly, females can be expected to invest more in children than males, not only at the outset, but throughout development. So, in mammals for example, it is the female who incubates the foetus in her own body, the female who makes the milk to suckle it when it is born, the female who bears the brunt of the load of bringing it up and protecting it. The female sex is exploited, and the fundamental evolutionary basis for the exploitation is the fact that eggs are larger than sperms.

Indeed, the mean height of the sons of exceptionally tall fathers tended to be slightly lower than the father's height-and closer to the population's average-as if an invisible force were always dragging extreme features toward the center. This discovery-called regression to the mean-would have a powerful effect on the science measurement and the concept of variance. It would be Galton's most important contribution to statistics.

Every human that ever existed came into being as a result of male sperm inseminating a female egg. Think of the first baby to possess a soul. That baby was very similar to her mother and father, except that she had a soul and they didn’t. Our biological knowledge can certainly explain the birth of a baby whose cornea was a bit more curved than her parents’ corneas. A slight mutation in a single gene can account for that. But biology cannot explain the birth of a baby possessing an eternal soul from parents who did not have even a shred of a soul.

{On to contributions to evolutionary biology of 18th century French scientist, Georges-Louis Leclerc, Comte de Buffon} He was not an evolutionary biologist, yet he was the father of evolutionism. He was the first person to discuss a large number of evolutionary problems, problems that before Buffon had not been raised by anybody.... he brought them to the attention of the scientific world. Except for Aristotle and Darwin, no other student of organisms [whole animals and plants] has had as far-reaching an influence. He brought the idea of evolution into the realm of science. He developed a concept of the "unity of type", a precursor of comparative anatomy. More than anyone else, he was responsible for the acceptance of a long-time scale for the history of the earth. He was one of the first to imply that you get inheritance from your parents, in a description based on similarities between elephants and mammoths. And yet, he hindered evolution by his frequent endorsement of the immutability of species. He provided a criterion of species, fertility among members of a species, that was thought impregnable.

Once I saw torches with dancing flames of scarlet and radiant gold held by solemn apes. A man with the horns and muzzled face of a bull bent over me, a constellation sprung to life. I spoke to him and found myself telling him that I was unsure of the precise date of my birth, that if his benign spirit of meadow and unfeigning force had governed my life I thanked him for it; then remembered that I knew the date, that my father had given a ball for me each year until his death, that it fell under the Swan. He listened intently, turning his head to watch me from one brown eye.

Father, we are uniquely capable of morality. We must be moral, because we can be moral. He stood very still as the words settled like silt to the floor of his veins. We can snatch from the air the abstractness of numbers, adding and subtracting and making logic from magic, and because we can, we do, and we must. We can build pyramids and sky-piercing towers, so we must. We can wrestle language from our grunting, so we must. We can map our physical mysteries with machines of our own making. We can classify the species of the earth, name every stone and streamlet. We can run a hundred miles, and we can walk on the face of the moon, so we must—and then we must go farther. We can, from the chaos of existence, extract meanings, which do not exist. We can make ourselves philosophers and scientists and priests. We can construct our unnatural civilizations—we can, and therefore we must. To starve our genes is to honor our genes. With fear and loathing we can stand on the necks of our parents and refuse them. We can evolve from simple to complex. We can choose survival of the species over survival of the self. We can say no to nature and form a conspiracy of doves. We are uniquely capable of morality, therefore we must be moral. That is our nature.

When I was eight years old, my mother had her first heart attack. After my father brought her home from the hospital, her fat heart specialist came to see how she was doing. He visited with her for about ten minutes, and then, on his way out of the house, he grabbed my right arm, leaned his sweaty face against my cheek, and whispered in my ear, “Don’t ever argue with your mother—you might kill her.” I didn’t know what to make of that, except that I could kill my mother if I got angry with her. The other thing he said was: “Try to make her laugh.” So I tried. It was the first time I ever consciously tried to make someone laugh.

Abhed, my father had called heredity-"indivisible." There is an old trope in popular culture of the "crazy genius," a mind split between madness and brilliance, oscillating between the two states at the throw of a single switch. But Rajesh had no switch. There was no split or oscillation, no pendulum. The magic and the mania were perfectly contiguous-bordering kingdoms with no passports. They were part of the same whole, indivisible. "We of the craft are all crazy," Lord Byron, the high priest of crazies, wrote. "Some are affected by gaiety, others by melancholy, but all are more or less touched." Versions of this story have been tool, over and over, with bipolar disease, with some variants of schizophrenia, and with rare cases of autism; all are "more or less touched." It is tempting to romanticize psychotic illness, so let me emphasize that the men and women with these mental disorders experience paralyzing cognitive, social, and psychological disturbances that send gashes of devastation through their lives. But also indubitably, some patients with these syndromes possess exceptional and unusual abilities. The effervescence of bipolar disease has long been linked to extraordinary creativity; at times, the heightened creative impulse is manifest during the throes of mania.

In our own society, parental investment by both parents is large and not obviously unbalanced. Mothers certainly do more direct work for children than fathers do, but fathers often work hard in a more indirect sense to provide the material resources that are poured into the children. On the other hand, some human societies are promiscuous, and many are harem-based. What this astonishing variety suggests is that man’s way of life is largely determined by culture rather than by genes. However, it is still possible that human males in general have a tendency towards promiscuity, and females a tendency towards monogamy, as we would predict on evolutionary grounds. Which

As a nation, our people are pampering themselves and living for their own pleasures. They won't take the trouble or endure the pain required to bear and to rear children; and the day is rolling toward us, with every turn of the planet one day closer, when we are going to be outnumbered by a combination of peoples who can take our own tricks and beat us with them. We must pass along the good word that the one thing America needs above every other thing on earth is HOMES AND HEARTS BIG ENOUGH FOR CHILDREN, as were the homes of our grandfathers, when no joy in life equaled the joy of a new child in the family, and if you didn't have a dozen you weren't doing your manifest duty.

Genes,” he said, frowning. “Is there a Bengali word?” I asked. He searched his inner lexicon. There was no word—but perhaps he could find a substitute. “Abhed,” he offered. I had never heard him use the term. It means “indivisible” or “impenetrable,” but it is also used loosely to denote “identity.” I marveled at the choice; it was an echo chamber of a word. Mendel or Bateson might have relished its many resonances: indivisible; impenetrable; inseparable; identity. I asked my father what he thought about Moni, Rajesh, and Jagu. “Abheder dosh,” he said. A flaw in identity; a genetic illness; a blemish that cannot be separated from the self—the same phrase served all meanings. He had made peace with its indivisibility.

You are something new in this world. Never before, since the beginning of time, has there ever been anybody exactly like you; and never again throughout all the ages to come will there ever be anybody exactly like you again. The science of genetics informs us that you are what you are largely as a result of twenty-four chromosomes contributed by your father and twenty-four chromosomes contributed by your mother. These forty-eight chromosomes comprise everything that determines what you inherit. In each chromosome there may be, says Amram Scheinfeld, ‘anywhere from scores to hundreds of genes – with a single gene, in some cases, able to change the whole life of an individual.’ Truly, we are ‘fearfully and wonderfully’ made.

What do we inherit, and how, and why? The relatively new field of epigenetics studies the impact of environment and experience on genes themselves. How much had the gene pool of the Waldens - that apparently cheerful extended family I had seen singing on YouTube - formed me? I did not come from the line of small, wiry, dark-eyed people of the shtetl, the men swaying over crumbling tombstones, prayer books in their hands. The imprint of pogroms, of the difficulties and sorrows of immigrant life was not mine - at least not in the physical sense. But I had carried these things a long way in my heart. I was of that dusty and doomed Polish village - and I was not. What had I inherited psychologically? What was in my blood? I was made of three people: my mother, my father, Ben Walden. Disparate worlds had been floating and colliding within me all my life.

Cordelia – “Why so rough?” Aral – “It’s very poor. It was the town center during the time Isolation. And it hasn’t been touched by renovation, minimal water, no electricity choked with refuse.” “Mostly human,” added Peoter tartly. “Poor?” Asked Cordelia bewildered. “No electricity? How can it be on the comm network?” “It’s not of course,” answered Vorkosigan. “Then how can anyone get their schooling?” Cordelia “They don’t.” Cordelia stared. “I don’t understand, how do they get their jobs?” “A few escape to the service, the rest prey on each other mostly.” Vorkosigan regarded her face uneasily. “Have you no poverty on Beta colony?” “Poverty? Well some people have more money than others, but no comm consuls…?” Vorkosigan was diverted from his interrogation. “Is not owning a comm consul the lowest standard of living you can imagine?” He said in wonder. “It’s the first article in the constitution! ‘Access to information shall not be abridged.’” “Cordelia, these people barely have access to food, clothing and shelter. They have a few rags and cooking pots and squat in buildings that aren’t economical to repair or tear down yet with the wind whistling through the walls.” “No air conditioning?” “No heat in the winter is a bigger problem here.” “I suppose so. You people don’t really have summer. How do they call for help when they are sick or hurt?” “What help?” Vorkosigan was growing grim. “If they’re sick they either get well or die.” “Die if we’re lucking” muttered Veoter. “You’re not joking.” She stared back and forth between the pair of them. “Why, think of all the geniuses you must missing!” “I doubt we must be missing very many from the Caravanceri.” Said Peoter dryly. “Why not? They have the same genetic compliment as you.” Cordelia pointed out the – to her -obvious. The Count went rigid. “My dear girl, they most certainly do not. My family has been Vor for nine generations.” Cordelia raised her eyebrows. “How do you know if you didn’t have the gene-typing until 80 years ago?” Both the guard commander and the footman were acquiring peculiar stuffed expressions. The footman bit his lip. “Besides,” she pointed out reasonably, “If you Vor got around half as much as those histories I’ve been reading imply. 90% of the people on this planet must have Vor blood by now. Who knows who your relatives are on your father’s side. Vorkosigan bit his napkin absently. His eyes gone crinkly with much the same expression as the footman and muttered, “Cordelia, you really can’t sit at the breakfast table and imply my ancestors were bastards. It’s a mortal insult here.” “Where should I sit? Oh I’ll never understand.

Female short- and long-term mating strategies may be another candidate for this kind of frequency-dependent selection. Some women adopt a restricted sexual practice which enables them to evaluate the likelihood that the male will commit to long-term investment as a partner and parent. Others, who look for gene quality in their male partners rather than investment, will be prepared to have intercourse after only a short delay with attractive men. The dynamic that holds the strategies in equilibrium is their relative frequencies. As the number of unrestricted women rises so do the number of “sexy sons” that they produce and hence the value of selecting for good genes diminishes. But as the number of restricted women begins to rise in response, the competition amongst them increases and advantages begin to accrue to women who do not waste time and effort searching for providing fathers.

I had wonderful grandparents, and I promise you that I don't have any emotional scars from what happened with my mother." "Of course you do-anyone would! She walked out on you, then practically before your eyes lavished her attention on her next son..." "Stop it," he teased, "or you'll have me in tears." With quiet gravity Lauren said, "I was crying for the boy you were then, not for the man you are now. Despite everything that happened-no, because of it-you became a strong, independent man. Actually,the one to pity is your half brother." Nick chuckled. "You're right-he's an ass." Lauren ignored his humor. "What I meant was that you've succeeded on your own, without wealthy parents to help you. That makes you a bigger man than your half brother." "Is that why I'm bigger?" he joked. "I always thought it was in my genes. You see, my father and grandfather were both tall..." "Nick,I'm trying to be serious!" "Sorry.

The genetic economics of sex also predicts that both sexes have a genetic incentive to commit adultery, though for partly different reasons. A philandering man can have additional offspring by impregnating women other than his wife. A philandering woman can have better offspring by conceiving a child by a man with better genes than her husband while having her husband around to help nurture the child. But when a wife gets the best of both worlds from her affair, the husband gets the worst of both worlds, because he is investing in another man’s genes that have usurped the place of his own. We thus get the flip side of the evolution of fatherly feelings: the evolution of male sexual jealousy, designed to prevent his wife from having another man’s child. Women’s jealousy is tilted more toward preventing the alienation of a man’s affections, a sign of his willingness to invest in another woman’s children at the expense of her own.

When Gene Crutchfield brought his troubled friend to Hopkins in 1938, Hopkins was twenty-four years old and in charge of LeKies Memorial, the Methodist church in the Atlantic City neighborhood. He had taken over the parish the year before and wore a mustache to try to make himself look older. It complemented his horn-rimmed glasses and added a bit of distinction to an otherwise unimpressive medium height and build. Hopkins’s father and grandfather had been Methodist ministers, but tradition was not the reason he had dropped out of law school and entered the ministry. He had been attracted by the ideas then being promoted within the Methodist Church in Virginia. They were ideas of the kind that are now taken for granted in American life—nutrition and welfare support for dependent children; free medical care for the impoverished and the aged; the right of workers to organize a union, to receive a minimum wage, to strike; interracial cooperation.

There’s a telling difference between ‘gene trees’ and ‘people trees’. Unlike a person who is descended from two parents, a gene has one parent only. Each one of your genes must have come from either your mother or your father, from one and only one of your four grandparents, from one and only one of your eight great-grandparents, and so on. But when whole people trace their ancestors in the conventional way, they descend equally from two parents, four grandparents, eight great-grandparents and so on. This means that a ‘people genealogy’ is much more mixed up than a ‘gene genealogy’. In a sense, a gene takes a single path chosen from the maze of crisscrossing routes mapped by the (people) family tree. Surnames behave like genes, not like people. Your surname picks out a thin line through your full family tree. It highlights your male to male to male ancestry. DNA, with two notable exceptions which I shall come to later, is not so sexist as a surname: genes trace their ancestry through males and females with equal likelihood.

...- bu hiçbir zaman sessizlik olmayan sessizlik çok çok büyüktü. Neredeyse görebiliyordu onu, zamanın ötesinden gelen, koskocaman sessizlik, yükseklerden aşağıya bakıyor, düşünceli düşünceli, kısacık tek bir hafta sonra çekip gidecek ve ondan sonraki hafta, yalnızlığın içinde hiçbir iz, hiçbir işaret bırakmayacak olan bu küçücük, bu gelip geçici insan topluluğunu izliyordu. Çünkü burası onun kendi memleketiydi, hiçbir zaman en küçük parçasına sahip olmamıştı ama onundu. Toprak sahibi olmak istememişti, sonunda toprağın başına gelecek felaketi açıkça gördükten sonra bile istememişti bunu, baltanın ve testerenin, kütükleri taşımak için yapılan tren yollarının, daha sonra da dinamitin ve traktör izlerininönünde vahşi toprakların yıldan tıla gerilediğini görmüş, gene de onlara sahip olmak istememişti, çünkü toprak kimsenin malı değildi. Herkese aitti; tek yapılacak şey onu iyi kullanmaktı, alçakgönüllülükle ve gururla. O zaman birden, neden hiç toprak sahibi olmak istemediğini, en azından insanların ilerleme dediği şeyin o kadarını durdurmak, en azından kendi ömrünün uzunluğu süresince toprağın kötü kaderine karşı koymak istemediğini anladı. Bunun nedeni, vahşi toprakların tam yeteri kadar olmasıydı. İkisini - kendini ve vahşi topreaklar- yaşıt gibi görüyordu- ilk soluğunu aldığı zamana göre ormanla kendi çağdaş değillerdi ama, avcı olarak, orman insanı olarak geçirdiği süre içinde ormanın yaşı kendine verilmişti, ve o da bunu, o yaşlı Binbaşı de Spain'den ve ona avlanmayı öğreten o yaşlı Sam Fathers'tan alıp, seve seve, alçakgönüllülükle, sevinçle ve gururla kabul etmişti: ormanla ikisinin ömrü aynı zamanda sona ermekteydi, gittikleri yer bir unutulma, bir hiçlik değildi, zaman ve mekandan bağımsız bir boyuttu; oradadelirmiş eski dünya adamları mermilere dönüştürsün diye pamuk ekmek için bozulup matematiksel karelere bölünmüş ağaçsız topraklarda bir kez daha her ikisi için bol bol yer bulunacaktı- bir süre tanıyıp sevdiği, kendilerinden biraz daha fazla yaşadığı eski insanların adları, yüzleri gene balta girmemiş yüksek ağaçların, göze bile geçit vermeyen sık çalılıkların arasında dolaşacak, ölümsüz avlar, yorgunluk bilmeyen köpeklerin yaygarasının önünde sonsuza dek koşacak, sessiz tüfeklerle vurulup düşecek, sonra Zümrüdüanka gibi gene kalkacaklardı.

Familial schizophrenia (like normal human features such as intelligence and temperament) is thus highly heritable but only moderately inheritable. In other words, genes-hereditary determinants-are crucially important to the future development of the disorder. If you possess a particular combination of genes, the chance of developing the illness is extremely high: hence the striking concordance among identical twins. On the other hand, the inheritance of the disorder across generations is complex. Since genes are mixed and matched in every generation, the chance that you will inherit that exact permutation of variants from your father or mother is dramatically lower. In some families, perhaps, there are fewer gene variants, but with more potent effects-thereby explaining the recurrence of the disorder across generations. In other families, the genes may have weaker effects and require deeper modifiers and triggers-thereby explaining the infrequent inheritance. In yet other families, a single, highly penetrant gene is accidentally mutated in sperm or egg cells before conception, leading to the observed cases of sporadic schizophrenia.

All the adults were beside themselves with the dislocation of what they were going through, by my grandmother's was of a different order. She had been separated from a sister who was her sole living connection to a family lost in the Holocaust. None of us had ever strayed from one another - ordinary people in the Soviet Union almost never traveled outside of it, and hardly even within it. But our genes also carried generations of anxiety about safety as Jews - if we went to the wrong place, or left the relative safety that came with community, the panic that set in was as intense in the person leaving as in the people being left. (My father left behind his brother and mother, but they weren't as close as my grandmother had been with her sister.) There must be no one for whom this is less natural to comprehend than Americans, whose country enshrines mobility as a national virtue - unless you ask African Americans about their elders, perhaps. It isn't only that Americans don't fear going from one place to another; it's also that thy don't fear letting each other go there and don't use guilt to discourage it, while those who go don't feel ashamed for wanting to.

I process the information slowly, piece by piece. I’m not Divergent. I’m not like Tris. I’m genetically damaged. The word “damaged” sinks inside me like it’s made of lead. I guess I always knew there was something wrong with me, but I thought it was because of my father, or my mother, and the pain they bequeathed to me like a family heirloom, handed down from generation to generation. And this means that the one good thing my father had—his Divergence—didn’t reach me. I don’t look at Tris—I can’t bear it. Instead I look at Nita. Her expression is hard, almost angry. “Matthew,” she says. “Don’t you want to take this data to your lab to analyze?” “Well, I was planning on discussing it with our subjects here,” Matthew says. “I don’t think that’s a good idea,” Tris says, sharp as a blade. Matthew says something I don’t really hear; I’m listening to the thump of my heart. He taps the screen again, and the picture of my DNA disappears, so the screen is blank, just glass. He leaves, instructing us to visit his lab if we want more information, and Tris, Nita, and I stand in the room in silence. “It’s not that big a deal,” Tris says firmly. “Okay?” “You don’t get to tell me it’s not a big deal!” I say, louder than I mean to be. Nita busies herself at the counter, making sure the containers there are lined up, though they haven’t moved since we first came in. “Yeah, I do!” Tris exclaims. “You’re the same person you were five minutes ago and four months ago and eighteen years ago! This doesn’t change anything about you.” I hear something in her words that’s right, but it’s hard to believe her right now. “So you’re telling me this affects nothing,” I say. “The truth affects nothing.” “What truth?” she says. “These people tell you there’s something wrong with your genes, and you just believe it?” “It was right there.” I gesture to the screen. “You saw it.” “I also see you,” she says fiercely, her hand closing around my arm. “And I know who you are.

A note of caution: epigenetics is also on the verge of transforming into a dangerous idea. Epigenetic modifications of genes can potentially superpose historical and environmental information on cells and genomes—but this capacity is speculative, limited, idiosyncratic, and unpredictable: a parent with an experience of starvation produces children with obesity and overnourishment, while a father with the experience of tuberculosis, say, does not produce a child with an altered response to tuberculosis. Most epigenetic “memories” are the consequence of ancient evolutionary pathways, and cannot be confused with our longing to affix desirable legacies on our children. As with genetics in the early twentieth century, epigenetics is now being used to justify junk science and enforce stifling definitions of normalcy. Diets, exposures, memories, and therapies that purport to alter heredity are eerily reminiscent of Lysenko’s attempt to “reeducate” wheat using shock therapy. Mothers are being asked to minimize anxiety during their pregnancy—lest they taint all their children, and their children, with traumatized mitochondria. Lamarck is being rehabilitated into the new Mendel. These glib notions about epigenetics should invite skepticism. Environmental information can certainly be etched on the genome. But most of these imprints are recorded as “genetic memories” in the cells and genomes of individual organisms—not carried forward across generations. A man who loses a leg in an accident bears the imprint of that accident in his cells, wounds, and scars—but does not bear children with shortened legs. Nor has the uprooted life of my family seem to have burdened me, or my children, with any wrenching sense of estrangement. Despite Menelaus’s admonitions, the blood of our fathers is lost in us—and so, fortunately, are their foibles and sins. It is an arrangement that we should celebrate more than rue. Genomes and epigenomes exist to record and transmit likeness, legacy, memory, and history across cells and generations. Mutations, the reassortment of genes, and the erasure of memories counterbalance these forces, enabling unlikeness, variation, monstrosity, genius, and reinvention—and the refulgent possibility of new beginnings, generation upon generation.

How have individuals been affected by the technological advances of recent years? Here is the answer to this question given by a philosopher-psychiatrist, Dr Erich Fromm: ‘Our contemporary Western society, in spite of its material, intellectual and political progress, is increasingly less conducive to mental health, and tends to undermine the inner security, happiness, reason and the capacity for love in the individual; it tends to turn him into an automaton who pays for his human failure with increasing mental sickness, and with despair hidden under a frantic drive for work and so-called pleasure.’ Our ‘increasing mental sickness’ may find expression in neurotic symptoms. These symptoms are conspicuous and extremely distressing. But ‘let us beware’, says Dr Fromm, ‘of defining mental hygiene as the prevention of symptoms. Symptoms as such are not our enemy, but our friend; where there are symptoms there is conflict, and conflict always indicates that the forces of life which strive for integration and happiness are still fighting.’ The really hopeless victims of mental illness are to be found among those who appear to be most normal. ‘Many of them are normal because they are so well adjusted to our mode of existence, because their human voice has been silenced so early in their lives, that they do not even struggle or suffer or develop symptoms as the neurotic does.’ They are normal not in what may be called the absolute sense of the word; they are normal only in relation to a profoundly abnormal society. Their perfect adjustment to that abnormal society is a measure of their mental sickness. These millions of abnormally normal people, living without fuss in a society to which, if they were fully human beings, they ought not to be adjusted, still cherish ‘the illusion of individuality’, but in fact they have been to a great extent de-individualized. Their conformity is developing into something like uniformity. But ‘uniformity and freedom are incompatible. Uniformity and mental health are incompatible too . . . Man is not made to be an automaton, and if he becomes one, the basis for mental health is destroyed.’ In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual. We reproduce our kind by bringing the father’s genes into contact with the mother’s. These hereditary factors may be combined in an almost infinite number of ways. Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man’s biological nature.

Although my father was raised in the church, he wouldn't have prayed to God to spare him. He wouldn't have looked for alternative treatments or a guru or some faulty gene to blame. In my family, we have a long-standing habit of blocking out bad news, of trying to forget about it almost the moment it arrives.

The ever-shifting but almost perennially uneven balance of affection and obligation between parent and child is one of life's deepest and most bittersweet experiences. And it illustrates how imprecise the genes can be in turning on and off our emotional spigots. Though there seems to be no good Darwinian reason to spend time and energy on an old, dying father, few of us would, or could, turn our backs. The stubborn core of familial love persists beyond its evolutionary usefulness. Most of us, presumably, are glad for this crudeness of genetic control- although, of course, there's no way of knowing what our opinion would be if the controls were more precise.

We say that a man is as brave as an atrox, or that a woman is as lovely as a red roe, as [she] was. But we lack any such term for loyalty, because nothing we know is truly loyal---or rather, because true loyalty is found only in the individual and not in the type. A son may be loyal to his father or a dog to its master, but most are not...perhaps we are unable to advance some paragon of loyalty to an apothegm only because loyalty (in the final analysis) is choice.

You should be more than an imitator. You must be a creator!" Donald

But now I am beginning to understand we all become tyrants beneath our own roof slates. Or maybe we don't; maybe it's just my father and me—the tyrannical gene I inherited from him.

Not surprisingly, the father if market efficiency, Gene Farma, has a very clever way to avoid the pitfalls of hyperbolic discounting. When he's invited to talk or engage in sone business activity, he has a . simple rule for deciding whether to accept: no matter how far in the future it's scheduled, he ask himself whether it's something he would want to do if the event were next week; if the answer is yes, he accepts, otherwise, he politely declines. This simple rule of thumb ensures that he uses the same discount rate across all decision horizons.

In a depressed era when most young adults grasped for any foothold they could find, the nineteen-year-old Smith had already given up a major university scholarship and challenged a prominent magazine’s editorial boundaries until he was fired. He wouldn’t follow his father’s burdened, suit-and-tie path to an early death; he might kill himself, but in a different way.

Meanwhile, the father had searched for this son unsuccessfully, and now lived in another city. His household had become very wealthy, his goods and treasures incalculable: gold, silver, lapis lazuli, coral, amber, crystal, and other gems overflowed his storehouses. He also had many grooms and servants, clerks and attendants, and countless elephants, horses, carriages, oxen, and sheep. His revenues and investments spread to other lands. There also were many merchants and traveling traders around.

I have never really understood our gene-father's obsession with martial glory. It always seemed to me more efficient to simply eradicate our foes from orbit. Pound the earth flat and build over the ashes. And if they dig in? There are ways. Saboteurs, chemical weapons - there are hundreds of ways of dismantling a world and its population that do not involve orbital insertions and glorious advances into the teeth of enemy fire. Perhaps I overestimate the intelligence of our species. Perhaps we are little more than psychopathic apes, driven to fashion clubs and smash out the brains of our closest neighbours. And here I thought you were the clever one. I figured that out the day of my culling, when my family forced my cousins and me to fight for the honour of joining the Third. War as you describe it would be little more than pest control. What is there for the gods to feed on? Where is the desire for victory, the savagery, the hope and despair? Where is the entertainment? I believe you have made my point for me. No, you are not listening. On my pilgrimage, I learned much. Win or lose, the gods feast on our deeds. A man pets a stray, and his small pleasure in the kindness of the act feeds Slaanesh. A woman strikes her crying child, and that awful moment of elation she feels feeds Khorne. A Munitorum drone considers suicide. Nurgle grows fat on his despair. A merciful strategist devises a plan for bloodless victory, and Tzeentch is content. The Word Bearers believe the gods crave worship. But the gods care for nothing save filling their bellies with our sorrows. Intentionally or not, we are all meat for the beast. Even you, Fabius.

My Order emerged,” he breathed and the terror in his voice told me all I needed to about what had happened. “You’re not a Dragon?” I asked, my own voice cracking with fear for him. Father would have been more than furious to discover that his son was anything other than a full blooded Dragon Shifter. It was a matter of pride and respect; he ridiculed families with mixed blood, he believed wholeheartedly in the superiority of our kind. One of his sons being anything other was totally unthinkable. Xavier shook his head slowly, trying to withdraw his hand from mine as footsteps sounded on the stairs behind me but I refused to release him. “It doesn’t change anything for me,” I growled. “You’re still my brother, I don’t care if you’re a Werewolf or a Vampire or a-” “So he told you, did he?” Father’s cold voice came from the doorway behind me and the hairs along the back of my neck stood to attention in warning. Xavier snatched his hand out of mine, blinking away the evidence of the tears which hadn’t even fallen. I stood before him, placing myself between him and Father. “It doesn’t matter,” I said firmly, though the simmering rage in my father’s eyes told a very different story. “I’m the oldest. I’m the first in line anyway, Xavier never wanted to challenge me for that role so-” “Yes, I still have my Heir but I’ve lost the spare. Did he tell you exactly what Order he is?” Father snarled, his eyes changing to their Dragon form and a trail of smoke leaving his nostrils. He was so angry about this that he was battling against the urge to shift. I didn’t think I’d ever seen him look so close to the edge before. “Not yet. But surely it’s not the end of the world if-” “Shift,” Father commanded, his gaze passing me to land on my brother. Xavier got out of his chair and backed up, shaking his head in panic. His skin looked odd though, like there was light shining from within it, trying to break free. “I told you, I’ll get control of it; I won’t shift ever,” he said anxiously. “No one will ever find out that I’m-” “SHIFT!” Father bellowed, using fear to force the change on him. Xavier cried out in panic as the light beneath his skin grew to a powerful glow and he bucked forward as his Order form took over. I backed up as his form changed, giving him room to become- “Fucking hell,” I breathed, my eyes widening in panic. “My thoughts precisely,” Father hissed venomously. Xavier had transformed into a lilac Pegasus complete with golden horn and rainbow patterned wings. His coat shone with glitter in the light of my magical orbs and his wide, horsey eyes looked back at us fearfully. I stared at him with my mouth hanging open, scrambling for something, anything to say. “I... didn’t know we had any recessive Pegasus genes in the bloodline...maybe he's linked to the constellation,” I muttered, unsure what else I could say. Father hated the weaker, more common Orders. He was a Dragon through and through; he loved power, invoking fear and breathing fire. A Pegasus was about as far as you could get to the opposite end of the Order spectrum. They were flying horses who pooped glitter, granted wishes and were... cute. Xavier hadn’t even been lucky enough to have a dark coloured coat, it was lilac. Lilac! (DARIUS POV)

What man is interested in someone else’s baby? First and foremost, that baby is the living embodiment of some other male’s success in mating. Mating is our biological imperative and the father of the wretched thing won; beat us in this biological imperative. We’re the loser. We’ve let him succeed in perpetuating his genes.

Would you be immortal, Master?' I would live long enough to see my work completed. True immortality is a burden, and I scarcely have need of another of those. Upon my back rests the weight of the future. But all things must end, to have any purpose at all. True beauty is found in beauty's end. A saying our gene-father was fond of, once upon a time. Before he lost sight of things.

Grace Patel…” Bradley wiped his mouth with his cloth napkin, “that’s an Indian name, right?” “Yes. My father’s parents were from India.” He nodded. “Interesting. Do you plan on going into engineering or computer science?” Sara hissed, but she didn’t speak up. She’d barely said anything since Bradley had come into the room. Sebastian’s leg jiggled under the table so hard, his silverware rattled. I gripped his knee as I flashed Bradley a smile when I really wanted to stab his racist ass with my salad fork. “No. My dad didn’t pass any of those genes onto me. I’m an artist, but my plan is to study both art and graphic design in college. I have dreams of making a living from my sculptures, but since I’m a pragmatist, I want to have a marketable skill along with it.

Please,’ the man wept, ‘please don’t kill me.’ Through his helm’s olfactory receptors, Talos scented the cloying incense on the mortal’s robes, and the sour reek of his breath. He was infected with… something. Something within his body. A cancer, perhaps, eating at his lungs… Taint. He reeked of taint. Talos let the man stare into the impassive skulled face of his helm for several more beats of his panicked, mortal heart. Let the fear build. The words of his gene-father, the teachings of the VIII Legion: Show the prey what the predator can do. Show that death is near. The prey will be in your thrall. ‘Do you wish to join your friends in death?’ he snapped, knowing his helm’s speakers turned the threat into a mechanical bark. ‘No, please. Please. Please.’ Talos shivered involuntarily. Begging. He had always found begging particularly repulsive, even as a child in the street gangs of Atra Hive on Nostramo. To reveal that level of weakness to another being… With a feral snarl, he pulled the man’s weeping, pleading face against the cold front of his helm. Tears glistened on the ceramite. Talos felt his armour’s machine-spirit roil at the new sensation, like a river serpent thrashing in deep

Taint. He reeked of taint. Talos let the man stare into the impassive skulled face of his helm for several more beats of his panicked, mortal heart. Let the fear build. The words of his gene-father, the teachings of the VIII Legion: Show the prey what the predator can do. Show that death is near. The prey will be in your thrall.

As was she, her father had passed her many of his features. So, I must assume their gene pool was just that strong.

Birth parents never lose their role as those who gave birth to the child. The child’s connection to the past is through this birth mother and father and their genes and stories. The story may be sad, or hard, or even horrible, but it is the true story for a child who is adopted. The fact of adoption means that the birth parents do not have the role of “parent.” It does not mean that they do not have the role of caring, and thinking about the child, and maybe even wishing things had been different. We continue to have funny notions about what a birth parent is. If we care about the children, we must have some positive and even loving thoughts about the people who gave them life.

So far, we’ve described imprinting in mainly phenomenological terms. Imprinted regions are stretches of the genome where we can detect parent-of-origin effects in offspring. But how do these regions carry this effect? In imprinted regions, certain genes are switched on or switched off, depending on how they were inherited. In the chromosome 11 example above, genes associated with placental growth are switched on and are very active in the copy of the chromosome inherited from the father. This carries risks of nutrient depletion for the mother who is carrying the foetus, and a compensatory mechanism has evolved. The copies of these same genes on the maternal chromosome tend to be switched off, and this limits the placental growth. Alternatively, there may be other genes that counterbalance the effects of the paternal genes, and these counter-balancing genes may be expressed mainly from the maternal chromosome.

The kid scared her sometimes, he was so smart. She wondered where he inherited it. Not from her gene pool, that was for sure. Richard, her first husband and Gabe’s father, was smart enough but no genius. She also wondered from time to time whether being so precocious made him an outcast at his private boys’ school. It couldn’t be easy.

Imagine That! As Manager of Entertainment Staffing, Gene Columbus knew how to create the kind of special events Disney does so well. But there was one event that stands out for him: “There are so many special events and productions to be proud of, but the one that sticks out in my mind was the twenty-fifth anniversary of Special Olympics. We kept adjusting the scope of the event so Disney could provide more experiences to the families attending the event, and as the producer I had to keep adjusting and working with my operational partners to find ways to reduce costs. Everyone worked hard to make it happen and I am sure many of those people share how proud they are for pulling this event off in such a grand scale with a small budget. As part of the program there was a drawing to select the Special Olympian to carry the torch to light the cauldron on stage, and this was done only hours before the big celebration. When the young man arrived at America Gardens stage in Epcot he was in a wheelchair, and as I briefed him he was very clear that he would not use his chair but would walk to the stage carrying the torch. I was so taken with this young man and his determination, and when that moment came he proudly stood up and began walking toward the stage. The audience jumped to their feet and you could see the joint emotion of the young man and this large audience. About halfway, it became apparent that he was having difficulties and was not going to make it, but his father came out of nowhere and grabbed his son before he fell and helped him to the stage. He did not take the torch as his son continued on his quest to light the cauldron. The moment the flame burned brightly the young man turned to the audience, with his father stepping backward to ensure the glory was for his son, and the brilliance of this young man’s smile and pride shined as brightly as the flame. I admit that tears were rolling down my cheek and each time I see the America Garden stage I have a flash of that very magical moment.

Well look at that. He’s got the Rockwell genes.” Maya’s father gloated loudly over what Maya assumed was his third leg.

He may have the Rockwell genes, but he has the Werner genitals! Adda boy,” Mr. Werner said a little too proudly.

Okay, let’s do this.” “That’s my girl.” He kissed me hard before wrapping his arm around my waist and walking me toward the house. “I mean, honestly, how could they not love you and your bitchy personality?” “You’re such an asshole, Kash,” I hissed at the same second the front door opened and his mom stepped out. Oh good Lord, kill me now. This is where I need to run away. Mrs. Ryan’s eyebrows shot up to her hairline, and Kash tried to choke back his laugh but failed miserably. It felt like my stomach was simultaneously on fire and dropping. Not a good feeling, I was going to be sick. I was the freaking Queen of First Impressions with the Ryan family. When I’d met Kash at the beginning of last summer, I’d been a bitch to the extreme, and our first three run-ins had gone over about as well as a bale of turtles in a sprinting race. Now there I was, cussing in front of his mom in the first seconds of ever seeing her. I started feeling light-headed as I held my breath, waiting for Mrs. Ryan to tell me I was not good enough for her son, or to reprimand me. Instead she crossed her arms over her chest and leveled a glare at Kash that impressed even me. “What on earth did you say to the poor girl?” He raised his hands in surrender before wrapping his arm around me again. “No clue what you’re talking about. And why do you automatically think it had to be something I did?” “Because I know you, Logan.” “Eh . . . so anyway. Mom, this is Rachel. Rachel, this is my mom.” She brushed back a chunk of black hair that had fallen into her eyes and smiled brightly at me. I still felt like I was frozen and didn’t know how to breathe properly. “Rachel, it’s so good to meet you, honey!” I almost blurted out “But I just called your son an asshole right in front of you!” Instead I plastered a smile on my face and tried to relax my body as Kash let go of me and she wrapped me in a hug. “It’s nice to meet you too. Thank you for having us to dinner.” “Of course”—and then softer, so only I could hear—“he gets the obnoxious, asshole gene from his father. But, unfortunately, it’s one of the things I love most about my guys. You just get used to it and become a master at slyly flipping them off with a smile.” My

The queen bee has control over the sex of the eggs she lays. If she uses stored sperm to fertilize the egg, the larva that hatches is female. If the egg is left unfertilized, the larva that hatches is male. This means that female bees inherit genes from their mothers and their fathers, while male bees inherit only genes from their mothers. —NED BLOODWORTH’S BEEKEEPER’S JOURNAL

I inherited several traits from my father – the running gene being the only one to ever get me out of trouble.

One would have a strong case for arguing that it was the men in her life—the lovers, the father, the directors, producers, critics—who destroyed it. And yet when you looked at the broad sweep they appeared more as agents, collectively, of a darker, wider force of ruin that pursued her. It was as if her epic beauty somehow angered the gods and drew down a suitably Promethean punishment; and the girl behind the beauty—the nice girl from Connecticut who at the end would wonder whether, if her life had been a movie, she would have been cast to play her part—found she had wandered off the lot into a Greek tragedy. [On Gene Tierney]

If you are born into a chimp society, you will know your mother and the siblings born a few years before or after you, because these are the chimps who hang out around your mother. But you will have no idea who your father is, though he must be one of the males in the community, nor any notion of who his relatives are, even though you see them every day.