Farmer Girl Quotes

Being a woman is worse than being a farmer there is so much harvesting and crop spraying to be done: legs to be waxed, underarms shaved, eyebrows plucked, feet pumiced, skin exfoliated and moisturised, spots cleansed, roots dyed, eyelashes tinted, nails filed, cellulite massaged, stomach muscles exercised. The whole performance is so highly tuned you only need to neglect it for a few days for the whole thing to go to seed. Sometimes I wonder what I would be like if left to revert to nature — with a full beard and handlebar moustache on each shin Dennis Healey eyebrows face a graveyard of dead skin cells spots erupting long curly fingernails like Struwelpeter blind as bat and stupid runt of species as no contact lenses flabby body flobbering around. Ugh ugh. Is it any wonder girls have no confidence?

Gracious ignored him. "A farmer's daughter, she was, though back then every girl was a farmer's daughter. Or a farmer. She had long hair like rope, and a nose. All her eyes were blue and she had a smile like a radiant hole in the ground, with teeth. God, she was beautiful." "She sounds terrifying," said Donegan. "Hush, you. I will hear no bad word spoken of your sister.

The high point of your life was when you knocked me down

The other girls in the village never felt restless. Nhamo was like a pot of boiling water. 'I want...I want...,' she whispered to herself, but she didn't know what she wanted and she had no idea how to find it.

You can do anything you put your mind to doing.

I am she who lifts the mountains When she goes to hunt, Who wears mamba for a headband And a lion for a belt. Beware! I swallow elephants whole And pick my teeth with rhinoceros horns, I drink up rivers to get at the hippos. Let them hear my words! Nhamo is coming And her hunger is great. I am she who tosses trees Instead of spears. The ostrich is my pillow And the elephant is my footstool! I am Nhamo Who makes the river my highway And sends crocodiles scurrying into the reeds!

That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or a set of family diamonds, treats herself as a farmer treats his sheep and oxen — makes hardly more of herself, of her own inner self, in which are comprised a mind and soul, than the poor wretch of her own sex who earns her bread in the lowest stage of degradation. But a title, and an estate, and an income, are matters which will weigh in the balance with all Eve’s daughters — as they do with all Adam’s sons. Pride of place, and the power of living well in front of the world’s eye, are dear to us all; — are, doubtless, intended to be dear. Only in acknowledging so much, let us remember that there are prices at which these good things may be too costly.

You’re a very special girl, Penryn. An amazing girl. An I-didn’t-even-know-someone-like-you-existed kind of girl. And you deserve someone who treats you like you’re the only important thing in his life because you are. Someone who plows his fields and raises pigs just for you.’ ‘You’re matching me up with a pig farmer?’ He shrugs. ‘Or whatever it is that decent men do when they’re not at war. Although he should be able to protect you. Don’t settle for a man who can’t protect you.’ He rips a piece of tape from the dispenser with a surprising amount of force. ‘You’re serious? You want me to marry a pig farmer who knows how to use his pig poke to protect me? Really?

As Gill says, "every man is called to give love to the work of his hands. Every man is called to be an artist." The small family farm is one of the last places - they are getting rarer every day - where men and women (and girls and boys, too) can answer that call to be an artist, to learn to give love to the work of their hands. It is one of the last places where the maker - and some farmers still do talk about "making the crops" - is responsible, from start to finish, for the thing made. This certainly is a spiritual value, but it is not for that reason an impractical or uneconomic one. In fact, from the exercise of this responsibility, this giving of love to the work of the hands, the farmer, the farm, the consumer, and the nation all stand to gain in the most practical ways: They gain the means of life, the goodness of food, and the longevity and dependability of the sources of food, both natural and cultural. The proper answer to the spiritual calling becomes, in turn, the proper fulfillment of physical need.

The doctors in Songnam-ri had to be farmers, too. They cultivated medicinal plants, and actually grew their own cotton to have a supply of bandages and dressings.

Hey, Weenie Samdini!" Henry Farmer called as he waited to get on the school bus Sam would have been taking. "Why don't you do a magic trick and make yourself grow so you can k-k-kiss Stutter-girl?" "It's frightening to think that one day his vote will count as much as yours or mine," Sam mused.

The women here are so white,” Rin marveled. “Like the girls in wall paintings.” The skin tones she observed from the caravan had moved up the color gradient the farther north they drove. She knew that the people of the northern provinces were industrialists and businessmen. They were citizens of class and means; they didn’t labor in the fields like Tikany’s farmers did. But she hadn’t expected the differences to be this pronounced. “They’re pale as their corpses will be,” Tutor Feyrik said dismissively. “They’re terrified of the sun.

The tale is told by royalty and vagabonds alike, nobles and peasants, hunters and farmers, the old and the young. The tale comes from every corner of the world, but no matter where it is told, it is always the same story. ...Some say that, once upon a time, she had a prince, a father, a society of friends. Others say that she was once a wicked queen, a worker of illusions, a girl who brought darkness across the lands. Still others say that she once had a sister, and that she loved her dearly. Perhaps all of these are true. These are only rumors, of course, and make little more than a story to tell around the fire. But it is told. And thus they live on. - "The Midnight Star," a folktale.

There is something memorable in the experience to be had by going to a fair ground that stands at the edge of a Middle Western town on a night after the annual fair has been held. The sensation is one never to be forgotten. On all sides are ghosts, not of the dead, but of living people. Here, during the day just passed, have come the people pouring in from the town and the country around. Farmers with their wives and children and all the people from the hundreds of little frame houses have gathered within these board walls. Young girls have laughed and men with beards have talked of the affairs of their lives. The place has been filled to overflowing with life. It has itched and squirmed with life and now it is night and the life has all gone away. The silence is almost terrifying. One conceals oneself standing silently beside the trunk of a tree and what there is of a reflective tendency in his nature is intensified. One shudders at the thought of the meaningless of life while at the same instant, and if the people of the town are his people, one loves life so intensely that tears come into the eyes.

A Quoi Bon Dire" Seventeen years ago you said Something that sounded like Good-bye; And everybody thinks that you are dead, But I. So I, as I grow stiff and cold To this and that say Good-bye too; And everybody sees that I am old But you. And one fine morning in a sunny lane Some boy and girl will meet and kiss and swear That nobody can love their way again, While over there You will have smiled, I shall have tossed your hair.

The tale is told by royalty and vagabonds alike, nobles and peasants, hunters and farmers, the old and the young. The tale comes from ever corner of the world, but no matter where it is told, it is always the same story, A boy on horseback, wandering at night, in the woods or on the plains or along the shores. The sound of a lute drifts in the evening air. Over head are the stars of a clear sky, a sheet of light so bright that he reaches up, trying to touch them. He stops and descends from his horse. Then he waits. He waits until exactly midnight, when the newest constellation in the sky blinks into existence. If you are very quiet and do not look away, you may see the brightest star in the constellation glow steadily brighter. It brightens until it overwhelms every other star in the sky, brightens until it seems to touch the ground, and then the glow is gone, and it its place is a girl. Her hair and lashes are painted a shifting silver, and a scar crosses one side of her face. She is dressed in Sealand silks and a necklace of sapphire. Some say that, once upon a time, she had a prince, a father, a society of friends. Other say that she was once a wicked queen, a worker of illusions, a girl who brought darkness across the lands. Still others say that she once had a sister, and that she loved her dearly. Perhaps all of these are true. She walks to the boy, tilts her head up at him, and smiles. He bends down to kiss her. Then he helps her onto the horse, and she rides away with him to a faraway place, until they can no longer be seen. These are only rumors, of course, and make little more than a story to tell around the fire. But it is told. And thus they live on. --"The Midnight Star", a folktale

Girls and boys and young women generally seemed glad to be in the woods. They looked in the pond and at the flowers, and improved their time. Men of business, even farmers, thought only of solitude and employment, and of the great distance at which I dwelt from something or other; and though they said that they loved a ramble in the woods occasionally, it was obvious that they did not.

I see a time when the farmer will not need to live in a lonely cabin on a lonely farm. I see the farmers coming together in groups. I see them with time to read, and time to visit with their fellows. I see them enjoying lectures in beautiful halls, erected in every village. I see them gather like the Saxons of old upon the green at evening to sing and dance. I see cities rising near them with schools, and churches, and concert halls, and theaters. I see a day when the farmer will no longer be a drudge and his wife a bond slave, but happy men and women who will go singing to their pleasant tasks upon their fruitful farms. When the boys and girls will not go west nor to the city; when life will be worth living. In that day the moon will be brighter and the stars more glad, and pleasure and poetry and love of life come back to the man who tills the soil.

Almanzo could see his feet, but of course Alice's were hidden under her skirts. Her hoops rounded out, and she had to pull them back and stoop to drop the seeds neatly into the furrow. Almanzo asked her if she didn't want to be a boy. She said yes, she did. Then she said no, she didn't. "Boys aren't pretty like girls, and they can't wear ribbons." "I don't care how pretty I be," Almanzo said. "And I wouldn't wear ribbons anyhow." "Well, I like to make butter and I like to patch quilts. And cook, and sew, and spin. Boys can't do that. But even if I be a girl, I can drop potatoes and sow carrots and drive horses as well as you can." "You can't whistle on a grass stem," Almanzo said.

Beneath the hundred thousand women of the elite are a million middle-class women, miserable because they are not of the elite, and trying to appear of it in public; and beneath them, in turn, are five million farmers' wives reading 'fashion papers' and trimming bonnets, and shop-girls and serving-maids selling themselves into brothels for cheap jewelry and imitation seal-skin robes. And then consider that, added to this competition in display, you have, like oil on the flames, a whole system of competition in selling! You have manufacturers contriving tens of thousands of catchpenny devices, storekeepers displaying them, and newspapers and magazines filled up with advertisements of them!

Only farmers and the young, who live dependent upon change, understand what it is to know the continual flowering of life, however subtle.

This could ruin all of Emmaline's plans. She could not have [the girl] fall for a farmer, especially one that couldn't afford a decent hat.

Faith is a deep and great mystery. To tell her that I have faith in Jesus will not convince her that she too must have faith, that she must believe.

home, it’s different. I mean yes, you want money and a job, but there’s a hundred other things you do for getting by, especially older people and farmers with the crops, tomato gardens and such. Hunting and fishing, plus all the woman things, making quilts and clothes. Whether big or small, you’ve always got the place you’re living on. I’ve known people to raise a beef in the yard behind their rented trailer. I was getting the picture now on why June’s doom castle had freaked me out. Having some ground to stand on, that’s our whole basis. It’s the bags of summer squash and shelly beans everybody gives you from their gardens, and on from there. The porch rockers where the mammaws get together and knit baby clothes for the pregnant high school girls. Sandwiches the church ladies pack for the hungrier kids to take home on weekends.

You want a defenseless girl to walk home in the near dark?” “Seriously? The biggest danger in the streets of Theory, Texas is some farmer letting his dog drive the tractor. A lot of the dogs around here drink.

6 p.m. Completely exhausted by entire day of date-preparation. Being a woman is worse than being a farmer—there is so much harvesting and crop spraying to be done: legs to be waxed, underarms shaved, eyebrows plucked, feet pumiced, skin exfoliated and moisturized, spots cleansed, roots dyed, eyelashes tinted, nails filed, cellulite massaged, stomach muscles exercised. The whole performance is so highly tuned you only need to neglect it for a few days for the whole thing to go to seed. Sometimes I wonder what I would be like if left to revert to nature—with a full beard and handlebar moustache on each shin, Dennis Healey eyebrows, face a graveyard of dead skin cells, spots erupting, long curly fingernails like Struwwelpeter, blind as bat and stupid runt of species as no contact lenses, flabby body flobbering around. Ugh, ugh. Is it any wonder girls have no confidence?

Usually, if you ask someone on the island where they come from, they say something like Round about Skarmouth or Back side of Thisby, the hard side or Stone's throw from Tholla. But not me. I remember being small, clutching my father's lined hand, and some wind-beaten old farmer who looked like he'd been dug out of the sod asking, "Where you from, girl?" I answered, in a voice too loud for my tiny freckled self, "The Connolly House." He said ,"What's that, now?" And I replied back, "Where we Connollys live. Because I'm one." And then -- I am still a bit embarrassed about this part of it, as it speaks to a black part of my character -- added, "And you're not.

Spending money for things we don't need also makes us think we can't afford to pay a fair price for things of precious value- like healthful food, great art, and inspired entertainment that celebrates mankind's creative spirit.

Studying in a developing/third-world country is way more intense and formative than studying in a first-world fancy country. It makes you so much more open-minded, adaptive, and confident. You become so much more real. When you have to shit on two little bricks into a hole the size of a tennis ball at an elementary school in the countryside, or sleep in a farmer's yurt after not bathing for five days, you become a much more easygoing person. It teaches you to value experience over material things real fast.

We hear every day of murders committed in the country. Brutal and treacherous murders; slow, protracted agonies from poisons administered by some kindred hand; sudden and violent deaths by cruel blows, inflicted with a stake cut from some spreading oak, whose every shadow promised—peace. In the county of which I write, I have been shown a meadow in which, on a quiet summer Sunday evening, a young farmer murdered the girl who had loved and trusted him; and yet, even now, with the stain of that foul deed upon it, the aspect of the spot is—peace. No species of crime has ever been committed in the worst rookeries about Seven Dials that has not been also done in the face of that rustic calm which still, in spite of all, we look on with a tender, half-mournful yearning, and associate with—peace.

Lou took a deep breath, inhaling the scent of just-cut flowers, fresh tamales from the food stands, and sunshine. She preferred the West Allis farmers' market to all others in the area, with its open sides, wide walkways, and rows of stalls. More recently, small tents serving hot sandwiches and fresh Mexican food had popped up outside the brick walls. It all looked so good, she'd learned long ago to come with limited funds or she would buy more produce than she could possibly use. She relished talking to the farmers, learning about what they grew and where. She liked to search for farmers growing something new and interesting she could use at Luella's. But today's visit was personal, not business. Sue had dragged her out to West Allis for a little lunch and some girl time with fall squash and Honeycrisp apples.

Her father's old books were all she could command, and these she wore out with much reading. Inheriting his refined tastes, she found nothing to attract her in the society of the commonplace and often coarse people about her. She tried to like the buxom girls whose one ambition was to "get married," and whose only subjects of conversation were "smart bonnets" and "nice dresses." She tried to believe that the admiration and regard of the bluff young farmers was worth striving for; but when one well-to-do neighbor laid his acres at her feet, she found it impossible to accept for her life's companion a man whose soul was wrapped up in prize cattle and big turnips.

At first my father owned slaves, but by and by he sold them, and hired others by the year from the farmers. For a girl of fifteen he paid twelve dollars a year and gave her two linsey-wolsey frocks and a pair of “stogy” shoes—cost, a modification of nothing; for a negro woman of twenty-five, as general house servant, he paid twenty-five dollars a year and gave her shoes and the aforementioned linsey-wolsey frocks; for a strong negro woman of forty, as cook, washer, etc., he paid forty dollars a year and the customary two suits of clothes; and for an able bodied man he paid from seventy-five to a hundred dollars a year and gave him two suits of jeans and two pairs of “stogy” shoes—an outfit that cost about three dollars. But times have changed.

His dog waited for his meals in a way so like that in which Oak waited for the girl's presence, that the farmer was quite struck with the resemblance, felt it lowering, and would not look at the dog. However, he continued to watch through the hedge for her regular coming, and thus his sentiments towards her were deepened without any corresponding effect being produced upon herself.

I see a time when the farmer will not need to live in a cabin on a lonely farm. I see the farmers coming together in groups. I see them with the time to read, and time to visit with their fellows. I see them enjoying lectures in beautiful halls, erected in every village. I see them gather like Saxons of old upon the green at evening to sing and dance. I see cities rising near them with schools, and churches, and concert halls and theaters. I see a day when the farmer will no longer be a drudge and his wife a bond slave, but happy men and women who will go singing to their pleasant tasks upon their fruitful farms. When the boys and girls will not go west nor to the city; when life will be worth living. In that day the moon will be brighter and the stars more glad, and pleasure and poetry and love of life come back to the man who tills the soil.

King George III, who had made the monumental mistake of learning English, was very much the head of the war party, and so, more in anger than in sorrow, he dropped the mask of Mr. Nice Guy. He would now use his Indians, some thirty thousand German soldiers, mostly from Hesse, a Rhineland province bordering his family’s Hanoverian place of origin. The Hessians turned out to be more generally effective than the American or, indeed, the British troops. They were also considered uncommonly attractive by American girls, who found the homegrown lads a bit on the scrawny, sallow side, later to be caricatured as “Uncle Sam.” By the end of the Revolution, a great many Hessians had married American girls and settled down as contented farmers in the German sections of Pennsylvania and Delaware, their lubricious descendants to this day magically peopling the novels of Mr. John Updike.

returned to the threshing machine. I helped clear the table, and when Mother and Grandma began to wash dishes in water heated on the stove, Mother said, “Beverly, never, never, serve mashed potatoes to threshers. They disappear too fast.” To her mother she said, “What will the men think of me, running out of potatoes like that?” “Why didn’t the cookhouse come?” I asked. Mother sighed. “Because we simply don’t have the money. Most farmers don’t this year.

In the weeks that followed, the girl learned about the many forms love could take. The Match Sticks made it clear that true love would not be defined by traditions or rules. One time, a middle-aged woman’s match even split in two to lead her to both her loves. And only a few days later, a farmer was tricked into taking a Match Stick by his wife. When it pointed at his best friend, she exclaimed: "See? I told you so! Now go kiss him and bring him over for dinner!

Embrace it. Accept it. Don’t resist it. Change is not only a part of life; change is a necessary part of God’s strategy. To use us to change the world, he alters our assignments. Gideon: from farmer to general; Mary: from peasant girl to the mother of Christ; Paul: from local rabbi to world evangelist. God transitioned Joseph from a baby brother to an Egyptian prince. He changed David from a shepherd to a king. Peter wanted to fish the Sea of Galilee. God called him to lead the first church. God makes reassignments.

Failure makes you stronger, if you let it.” “Exactly. And God knows that. Sometimes, He leads us through a door that results in failure. It’s failure that we would have avoided if we had avoided the open door, but we would have avoided the lessons - lessons that make us better people. More compassionate people. People who see things from others’ perspectives and notice things that we might not have known before. Just a whole wealth of experiences and ideas and attitudes and actions that we learn when things don’t go the way we want them to.

My answer to Ona's question 'do boys of thirteen and fourteen pose a threat to the girls and women of Molotschna colony?' was yes. Possibly. Every one of us, male or female, poses a potential threat. Thirteen and fourteen-year-old boys are capable of causing great damage to girls and women and to each other. It is a brash age; these boys are possessed of wreckless urges, physical exuberance, an intense curiosity that often results in injury, unbridled emotion including deep tenderness and empathy and not quite enough experience or brain development to fully understand or appreciate the consequences of their actions or words. They are similar to the yearlings, young, awkward, gleeful, and powerful. They are tall, muscular, sexually inquisitive creatures with little to no impulse control. They are children. They are children and they can be taught. I'm a two-bit schoolteacher, a failed farmer, a "shinda", an effeminate man and above all a believer. I believe that with direction, firm love and patience these boys aged thirteen and fourteen are capable of relearning their roles as males in the Molotschna colony

Five months after Zoran's disappearance, his wife gave birth to a girl. The mother was unable to nurse the child. The city was being shelled continuously. There were severe food shortages. Infants, like the infirm and the elderly, were dying in droves. The family gave the baby tea for five days, but she began to fade. "She was dying," Rosa Sorak said. "It was breaking our hearts." Fejzić, meanwhile, was keeping his cow in a field on the eastern edge of Goražde, milking it at night to avoid being hit by Serbian snipers. "On the fifth day, just before dawn, we heard someone at the door," said Rosa Sorak. "It was Fadil Fejzić in his black rubber boots. He handed up half a liter of milk he came the next morning, and the morning after that, and after that. Other families on the street began to insult him. They told him to give his milk to Muslims, to let the Chetnik children die. He never said a word. He refused our money. He came 442 days, until my daughter-in-law and granddaughter left Goražde for Serbia." The Soraks eventually left and took over a house that once belonged to a Muslim family in the Serbian-held town of Kopaci. Two miles to the east. They could no longer communicate with Fejzić. The couple said they grieved daily for their sons. They missed their home. They said they could never forgive those who took Zoran from them. But they also said that despite their anger and loss, they could not listen to other Sebs talking about Muslims, or even recite their own sufferings, without telling of Fejzić and his cow. Here was the power of love. What this illiterate farmer did would color the life of another human being, who might never meet him, long after he was gone, in his act lay an ocean of hope.

I could do anything—be anything. I could be a blackberry farmer. I could worry about phone bills and nipping out to the corner shop for milk and bread of a morning. Little Declan Jr. could learn to walk and talk with his real father, alive and well, and I could teach him how to wear a waistcoat with just the right amount of tragic charm, take him to school in a few years, maybe makehim a little sister to look out for, someone to keep him on his toes. He could play a sport—tennis, maybe, or football. I’d attend parent-teacher meetings and have after-work drinks with the neighbors, talking about how well so-and-so is doing, and why yes, Declan Jr. is learning to play the piano. Top of his class, you know—he has his mother’s grace… I could see all of that, as clear in my mind as sunlight on fresh snow, and so much more. Just living day to day. One morning we could have picnics, my family and I, next to blue glacial lakes. One afternoon my son would be old enough to meet a girl, get in a fight, need to shave. One evening his sister will need help with her homework, and he’ll complain, but he’ll help. And then one day the Elder Gods would descend from a blood-red sky in chariots lashed together from bone and flame and take away all my blackberries.

My general feeling is that date make-up should be an honest advertisement for a potential relationship. Frankly, it’s easier for you that way. There’s no point labouring over lots of perfectly applied make-up if you are, in reality, a low-maintenance kind of girl who can’t possibly keep it up beyond the honeymoon period. Equally, it seems unwise to imply you’re someone who rolls out of bed and out to a Sunday farmer’s market all natural skin, flushed cheeks and a smidge of lip balm when your real life is spent in full coverage foundation and smoky eyes. Like any part of dating, it is always safer to be yourself because who can maintain a lie for long?

the vision I hold in my heart goes a little something like this: I see women the world over waking up on Sunday mornings feeling alive, grateful and filled with energy. They find their drug of choice at the farmers’ markets, or on their yoga mats, or while in intimate conversations with their most cherished friends. Their health radiates, their skin glows, and they effortlessly melt into their ideal body shape simply because they’ve decided to no longer run from themselves; no longer hide from feelings they would rather suppress. These women become magnets who attract beautiful, soulful people into their lives as a result of turning around and recognising the soulful beauty within themselves first. They

The reaction of the people below to this fantastic sight and sound was one of wild excitement. Details could be seen vividly from aloft. An elderly man and woman fell to their knees and prayed. People in the villages stood still and gaped upward. Most of them still had their Sunday finery on. "You could see people going to church...man, wife, and child walking along the country roads." Bombardier Herbert Light, through his binoculars, saw an open-air festival in progress, with the women dressed in colorful skirts and blouses. One of them threw her apron over her head in panic. As they roared over the wheat fields, the first unfriendly acts occurred: farmers threw stones and pitchforks at them. One farmer leading two horses was startled by the advancing planes and leaped into a nearby stream. A girl swimming in another river was reported by ten separate crews.

He doesn't realise how much it hurts me when he's so curt," his mother said sorrowfully. "He doesn't mean it," I said. "It's just calving. I expect every dairy farmer in the country is being rude to his mother just now." "It's Rose, too," she told me. "He's such a dear boy Josie; it's tearing him apart to see her so unwell. Perhaps-" she paused and looked at me with a Madonna-like expression of patient and loving reproach - "perhaps it might help if you didn't expect him to dance attendance very spare minute, hmmm ?" My hand clenched on the handle of my fork as I considered throwing it at her like a spear. I've got pretty good aim - I'd probably be able to get her in the side of the head from here. But the consequences wouldn't be worth the fleeting satisfaction. I dropped my eyes to my plate and nodded. "You're a sweet girl. I know you don't mean to be selfish.

But our ill fortune did not afflict the Portuguese in our town: they still shipped gold and wool to Porto and still sent hanbals, kiswas and other woven goods to Guinea. If anything, the drought and famine we were experiencing had only made their trade more profitable, because the price of the wool had fallen so low that they could purchase larger quantities of it. That year, a strange thing happened. The farmers who had neither the funds to pay the Portoguese tax nor grain to sell at marked had to give their children as payment. Girls of marriagable age were worth two arrobas of wheat; boys twice as that. A custom official of my acquaintance swore that he had seen three Portuguese caravels leave Azzemur, each carrying two hundred girls and women, who would be transported to Seville, where they would be sold as domestics and concubines. From that blighted time came the saying: when bellies speak, reason is lost.

Village life certainly brought the first farmers some immediate benefits, such as better protection against wild animals, rain and cold. Yet for the average person, the disadvantages probably outweighed the advantages. This is hard for people in today’s prosperous societies to appreciate. Since we enjoy affluence and security, and since our affluence and security are built on foundations laid by the Agricultural Revolution, we assume that the Agricultural Revolution was a wonderful improvement. Yet it is wrong to judge thousands of years of history from the perspective of today. A much more representative viewpoint is that of a three-year-old girl dying from malnutrition in first-century China because her father’s crops have failed. Would she say, ‘I am dying from malnutrition, but in 2,000 years, people will have plenty to eat and live in big air-conditioned houses, so my suffering is a worthwhile sacrifice’? What

Edinolochniks [individual peasant farmers] are whitewashing their khatas [simple Ukrainian houses]. They look at us with a challenge in their eyes: ‘It’s Easter.’ The implication behind this strange remark in autumn was the hint that they were celebrating the arrival of the most joyful moment of the year. Some historians have suggested that the Germans, with black crosses on their vehicles, were seen as bringing Christian liberation to a population oppressed by Soviet atheism. Many Ukrainians did welcome the Germans with bread and salt, and many Ukrainian girls consorted cheerfully with German soldiers. It is hard to gauge the scale of this phenomenon in statistical terms, but it is significant that the Abwehr, the Germany Army intelligence department, recommended that an army of a million Ukrainians should be raised to fight the Red Army. This was firmly rejected by Hitler who was horrified at the suggestion of Slavs fighting in Wehrmacht uniform.

Alas, great is my sorrow. Your name is Ah Chen, and when you were born I was not truly pleased. I am a farmer, and a farmer needs strong sons to help with his work, but before a year had passed you had stolen my heart. You grew more teeth, and you grew daily in wisdom, and you said 'Mommy' and 'Daddy' and your pronunciation was perfect. When you were three you would knock at the door and then you would run back and ask, 'Who is it?' When you were four your uncle came to visit and you played the host. Lifting your cup, you said, 'Ching!' and we roared with laughter and you blushed and covered your face with your hands, but I know that you thought yourself very clever. Now they tell me that I must try to forget you, but it is hard to forget you. "You carried a toy basket. You sat at a low stool to eat porridge. You repeated the Great Learning and bowed to Buddha. You played at guessing games, and romped around the house. You were very brave, and when you fell and cut your knee you did not cry because you did not think it was right. When you picked up fruit or rice, you always looked at people's faces to see if it was all right before putting it in your mouth, and you were careful not to tear your clothes. "Ah Chen, do you remember how worried we were when the flood broke our dikes and the sickness killed our pigs? Then the Duke of Ch'in raised our taxes and I was sent to plead with him, and I made him believe that we could not pay out taxes. Peasants who cannot pay taxes are useless to dukes, so he sent his soldiers to destroy our village, and thus it was the foolishness of your father that led to your death. Now you have gone to Hell to be judged, and I know that you must be very frightened, but you must try not to cry or make loud noises because it is not like being at home with your own people. "Ah Chen, do you remember Auntie Yang, the midwife? She was also killed, and she was very fond of you. She had no little girls of her own, so it is alright for you to try and find her, and to offer her your hand and ask her to take care of you. When you come before the Yama Kings, you should clasp your hands together and plead to them: 'I am young and I am innocent. I was born in a poor family, and I was content with scanty meals. I was never wilfully careless of my shoes and my clothing, and I never wasted a grain of rice. If evil spirits bully me, may thou protect me.' You should put it just that way, and I am sure that the Yama Kings will protect you. "Ah Chen, I have soup for you and I will burn paper money for you to use, and the priest is writing down this prayer that I will send to you. If you hear my prayer, will you come to see me in your dreams? If fate so wills that you must yet lead an earthly life, I pray that you will come again to your mother's womb. Meanwhile I will cry, 'Ah Chen, your father is here!' I can but weep for you, and call your name.

New Rule: Conservatives have to stop complaining about Hollywood values. It's Oscar time again, which means two things: (1) I've got to get waxed, and (2) talk-radio hosts and conservative columnists will trot out their annual complaints about Hollywood: We're too liberal; we're out of touch with the Heartland; our facial muscles have been deadened with chicken botulism; and we make them feel fat. To these people, I say: Shut up and eat your popcorn. And stop bitching about one of the few American products--movies---that people all over the world still want to buy. Last year, Hollywood set a new box-office record: $16 billion worldwide. Not bad for a bunch of socialists. You never see Hollywood begging Washington for a handout, like corn farmers, or the auto industry, or the entire state of Alaska. What makes it even more inappropriate for conservatives to slam Hollywood is that they more than anybody lose their shit over any D-lister who leans right to the point that they actually run them for office. Sony Bono? Fred Thompson? And let'snot forget that the modern conservative messiah is a guy who costarred with a chimp. That's right, Dick Cheney. I'm not trying to say that when celebrities are conservative they're almost always lame, but if Stephen Baldwin killed himself and Bo Derrick with a car bomb, the headline the next day would be "Two Die in Car Bombing." The truth is that the vast majority of Hollywood talent is liberal, because most stars adhere to an ideology that jibes with their core principles of taking drugs and getting laid. The liebral stars that the right is always demonizing--Sean Penn and Michael Moore, Barbra Streisand and Alec Baldwin and Tim Robbins, and all the other members of my biweekly cocaine orgy--they're just people with opinions. None of them hold elective office, and liberals aren't begging them to run. Because we live in the real world, where actors do acting, and politicians do...nothing. We progressives love our stars, but we know better than to elect them. We make the movies here, so we know a well-kept trade secret: The people on that screen are only pretending to be geniuses, astronauts, and cowboys. So please don't hat eon us. And please don't ruin the Oscars. Because honestly, we're just like you: We work hard all year long, and the Oscars are really just our prom night. The tuxedos are scratchy, the limousines are rented, and we go home with eighteen-year-old girls.

Thirteen- and fourteen-year-old boys are capable of causing great damage to girls and women, and to each other. It is a brash age. These boys are possessed of reckless urges, physical exuberance, intense curiosity that often results in injury, unbridled emotion, including deep tenderness and empathy, and not quite enough experience or brain development to fully understand or appreciate the consequences of their actions or words. They are similar to the yearlings: young, awkward, gleeful, powerful. They are tall, muscular, sexually inquisitive creatures with little impulse control, but they are children. They are children and they can be taught. I’m a two-bit schoolteacher, a failed farmer, a schinda, an effeminate man, and, above all, a believer. I believe that with direction, firm love and patience these boys, aged thirteen and fourteen, are capable of relearning their roles as males in the Molotschna Colony. I believe in what the great poet Samuel Taylor Coleridge thought were the cardinal rules of early education: “To work by love and so generate love. To habituate the mind to intellectual accuracy and truth. To excite imaginative power.” In his Lecture on Education, Coleridge concluded with the words: “Little is taught by contest or dispute, everything by sympathy and love.

A Girl's Garden" A neighbor of mine in the village Likes to tell how one spring When she was a girl on the farm, she did A childlike thing. One day she asked her father To give her a garden plot To plant and tend and reap herself, And he said, 'Why not?' In casting about for a corner He thought of an idle bit Of walled-off ground where a shop had stood, And he said, 'Just it.' And he said, 'That ought to make you An ideal one-girl farm, And give you a chance to put some strength On your slim-jim arm.' It was not enough of a garden Her father said, to plow; So she had to work it all by hand, But she don't mind now. She wheeled the dung in a wheelbarrow Along a stretch of road; But she always ran away and left Her not-nice load, And hid from anyone passing. And then she begged the seed. She says she thinks she planted one Of all things but weed. A hill each of potatoes, Radishes, lettuce, peas, Tomatoes, beets, beans, pumpkins, corn, And even fruit trees. And yes, she has long mistrusted That a cider-apple In bearing there today is hers, Or at least may be. Her crop was a miscellany When all was said and done, A little bit of everything, A great deal of none. Now when she sees in the village How village things go, Just when it seems to come in right, She says, 'I know! 'It's as when I was a farmer...' Oh never by way of advice! And she never sins by telling the tale To the same person twice.

Mr. Ravenel, if you are to spend a fortnight here, you will conduct yourself like a gentleman, or I will have you forcibly taken to Alton and tossed onto the first railway car that stops at the station.” West blinked and looked at her, clearly wondering if she was serious. “Those girls are the most important thing in the world to me,” Kathleen said. “I will not allow them to be harmed.” “I have no intention of harming anyone,” West said, offended. “I’m here at the earl’s behest to talk to a set of clodhoppers about their turnip planting. As soon as that’s concluded, I can promise you that I’ll return to London with all possible haste.” Clodhoppers? Kathleen drew in a sharp breath, thinking of the tenant families and the way they worked and persevered and endured the hardships of farming…all to put food on the table of men such as this, who looked down his nose at them. “The families who live here,” she managed to say, “are worthy of your respect. Generations of tenant farmers built this estate--and precious little reward they’ve received in return. Go into their cottages, and see the conditions in which they live, and contrast it with your own circumstances. And then perhaps you might ask yourself if you’re worthy of their respect.” “Good God,” West muttered, “my brother was right. You do have the temperament of a baited badger.” They exchanged glances of mutual loathing and walked away from each other.

Cousin West,” Kathleen said a month later, fiercely pursuing him down the grand staircase, “stop running away. I want a word with you.” West didn’t slow his pace. “Not while you’re chasing me like Attila the Hun.” “Tell me why you did it.” She reached the bottom step at the same time he did and swung around to block his escape. “Kindly explain what deranged mode of thinking caused you to bring a pig into the house!” Cornered, he resorted to honesty. “I wasn’t thinking. I was at John Potter’s farm, and he was about to cull the piglet because it was undersized.” “A common practice, as I understand it,” she said curtly. “The creature looked at me,” West protested. “It seemed to be smiling.” “All pigs seem to be smiling. Their mouths are curved upwards.” “I couldn’t help it; I had to bring him home.” Kathleen shook her head disapprovingly as she looked at him. The twins had already bottle-fed the creature with a formula of cow’s milk whisked with raw egg, while Helen had lined a basket with soft cloth for it to sleep in. Now there was no getting rid of it. “What do you intend for us to do with the pig once it’s full-grown?” she demanded. West considered that. “Eat it?” She let out an exasperated huff. “The girls have already named it Hamlet. Would you have us eat a family pet, Mr. Ravenel?” “I would if it turned into bacon.” West smiled at her expression. “I’ll return the pig to the farmer when it’s weaned,” he offered.

I got a servant, a nice clean German girl from the Volga. Her village had been devastated—no other word can convey my meaning—by the liquidation of the Kulaks. In the German Volga Republic the peasants, who had been settled there two hundred years before to set an example to the Russians, had been better farmers and so enjoyed a higher standard of life than most peasants in Russia. Consequently, the greater part of them were classified as Kulaks and liquidated. *** The girls came to the towns to work as servants, and were highly prized, since they were more competent, cleaner, more honest and self-respecting than the Russian peasants. Curiously, they were the most purely Teutonic Germans I had ever seen, Germans like the pictures in Hans Andersen fairy tales, blue-eyed, with long golden plaits and lovely, fair skins. Being Protestants, and regarding the Russians around them as no better than barbarians, they had intermarried little and retained a racial purity which would no doubt have delighted Hitler. *** My Hilda seemed a treasure. She could cook, she could read and write, she kept herself and the rooms clean and looked like a pink and flaxen doll. I could treat her as an equal without finding that this led to her stealing my clothes and doing no work. The servant problem in Moscow for Jane and me lay in our inability to bully and curse and drive, which was the only treatment the Russian servant understood. It was quite natural that this should be so, since Soviet society, like Tsarist society but to a far higher degree, was based on force and cheating. *** I was amazed at the outspoken way in which Hilda and Sophie (another German girl who worked for Jane) voiced their hatred and contempt of the Soviet Government. Sophie, one of thirteen children of a bedniak (poor peasant) would shake her fist and say: “Kulaks! The Kulaks are up there in the Kremlin, not in the village.” Since the word “Kulak” originally signified an exploiter and usurer, her meaning was quite plain.

If it were any of the other Sharpes, he wouldn’t balk. But the idea of spending serveral hours in her company was both intoxicating and terrifying. “If you don’t let me go along,” she continued, “I’ll just follow you. He scowled at her. She probably would; the woman was as stubborn as she was beautiful. “And don’t think you can outride me, either,” she added. “Halstead Hall has a very good stable, and lady Bell is one of our swiftest mounts.” “Lady Bell?” he said sarcastically. “Not Crack Shot or Pistol?” She glared over at him. “Lady Bell was my favorite doll when I was a girl, the last one Mama gave me before she died. I used to play with it whenever I wanted to remember her. The doll got so ragged that I threw her away when I outgrew her.” Her voice lowered. “I regretted that later, but by then it was too late.” The idea of her playing with a doll to remember her late mother made his throat tighten and his heart falter. “Fine,” he bit out. “You can go with me to High Wycombe.” Surprise turned her cheeks rosy. “Oh, thank you, Jackson! You won’t regret it, I promise you!” “I already regret it,” he grumbled. “And you must do as I say. None of your going off half-cocked, do you hear?” “I never go off half-cocked!” “No, you just walk around with a pistol packed full of powder, thinking you can hold men at bay with it.” She tossed her head. “You’ll never let me forget that, will you?” “Not as long as we both shall live.” The minute the words left his lips, he could have kicked himself. They sounded too much like a vow, one he’d give anything for the right to make. Fortunately, she didn’t seem to have noticed. Instead, she was squirming and shimmying about on her saddle. “Are you all right?” he asked. “I’ve got a burr caught in my stocking that keeps rubbing against my leg. I’m just trying to work it out. Don’t mind me.” His mouth went dry at her mention of stockings. It brought yesterday’s encounter vividly into his mind, how he’d lifted her skirts to reach the smooth expanse of calf encased in silk. How he’d run his hands up her thighs as his mouth had tasted- God save him. He couldn’t be thinking about such things while riding. He shifted uncomfortably in the saddle as they reached the road and settled into a comfortable pace. The road was busy at this early hour. The local farmers were driving their carts to market or town, and laborers were headed for the fields. To Jackson’s relief, that made it easy not to talk. Conversaing with her was bound to be difficult, especially if she started consulting him about her suitors.

Though it’s best not to be born a chicken at all, it is especially bad luck to be born a cockerel. From the perspective of the poultry farmer, male chickens are useless. They can’t lay eggs, their meat is stringy, and they’re ornery to the hens that do all the hard work of putting food on our tables. Commercial hatcheries tend to treat male chicks like fabric cutoffs or scrap metal: the wasteful but necessary by-product of an industrial process. The sooner they can be disposed of—often they’re ground into animal feed—the better. But a costly problem has vexed egg farmers for millennia: It’s virtually impossible to tell the difference between male and female chickens until they’re four to six weeks old, when they begin to grow distinctive feathers and secondary sex characteristics like the rooster’s comb. Until then, they’re all just indistinguishable fluff balls that have to be housed and fed—at considerable expense. Somehow it took until the 1920s before anyone figured out a solution to this costly dilemma. The momentous discovery was made by a group of Japanese veterinary scientists, who realized that just inside the chick’s rear end there is a constellation of folds, marks, spots, and bumps that to the untrained eye appear arbitrary, but when properly read, can divulge the sex of a day-old bird. When this discovery was unveiled at the 1927 World Poultry Congress in Ottawa, it revolutionized the global hatchery industry and eventually lowered the price of eggs worldwide. The professional chicken sexer, equipped with a skill that took years to master, became one of the most valuable workers in agriculture. The best of the best were graduates of the two-year Zen-Nippon Chick Sexing School, whose standards were so rigorous that only 5 to 10 percent of students received accreditation. But those who did graduate earned as much as five hundred dollars a day and were shuttled around the world from hatchery to hatchery like top-flight business consultants. A diaspora of Japanese chicken sexers spilled across the globe. Chicken sexing is a delicate art, requiring Zen-like concentration and a brain surgeon’s dexterity. The bird is cradled in the left hand and given a gentle squeeze that causes it to evacuate its intestines (too tight and the intestines will turn inside out, killing the bird and rendering its gender irrelevant). With his thumb and forefinger, the sexer flips the bird over and parts a small flap on its hindquarters to expose the cloaca, a tiny vent where both the genitals and anus are situated, and peers deep inside. To do this properly, his fingernails have to be precisely trimmed. In the simple cases—the ones that the sexer can actually explain—he’s looking for a barely perceptible protuberance called the “bead,” about the size of a pinhead. If the bead is convex, the bird is a boy, and gets thrown to the left; concave or flat and it’s a girl, sent down a chute to the right.

Five months after Zoran's disappearance, his wife gave birth to a girl. The mother was unable to nurse the child. The city was being shelled continuously. There were severe food shortages. Infants, like the infirm and the elderly, were dying in droves. The family gave the baby tea for five days, but she began to fade. "She was dying," Rosa Sorak said. "It was breaking our hearts." Fejzić, meanwhile, was keeping his cow in a field on the eastern edge of Goražde, milking it at night to avoid being hit by Serbian snipers. "On the fifth day, just before dawn, we heard someone at the door," said Rosa Sorak. "It was Fadil Fejzić in his black rubber boots. He handed up half a liter of milk he came the next morning, and the morning after that, and after that. Other families on the street began to insult him. They told him to give his milk to Muslims, to let the Chetnik children die. He never said a word. He refused our money. He came 442 days, until my daughter-in-law and granddaughter left Goražde for Serbia." The Soraks eventually left and took over a house that once belonged to a Muslim family in the Serbian-held town of Kopaci. Two miles to the east. They could no longer communicate with Fejzić. The couple said they grieved daily for their sons. They missed their home. They said they could never forgive those who took Zoran from them. But they also said that despite their anger and loss, they could not listen to other Sebs talking about Muslims, or even recite their own sufferings, without telling of Fejzić and his cow. Here was the power of love. What this illiterate farmer did would color the life of another human being, who might never meet him, long after he was gone. In his act lay an ocean of hope.

History

Wendell Berry’s

The Betrothed

The Mission,

Cinema Paradiso

Fontamara, Bread and Wine,

Grover seemed to read my mind. “Listen,” he said. “I don’t know if your grandparents came on boats or if they were a bunch of farmers. But you’ve got to understand something about the old man. His folks weren’t more than a few years from Wounded Knee. The government still shot people. It stole the kids, performed experiments on them, sterilized the little girls. If you made too much noise you just disappeared. That’s just the way it was. You didn’t make trouble.” “Sounds like the Nazis,” I said. Grover just shrugged. “I’m just trying to make you understand. This is a big thing he’s doing. I’m telling you again, he’s counting on you because you’re the only white man he trusts.

In 1862, whalebones had been unearthed by a farmer’s plow blade in the surrounding fields; eleven thousand years before the world’s most famed carpenter supposedly rose again, the glaciers had retreated, and the Atlantic had rushed in, creating a paratropical ocean that for three thousand years reached north to the Saint Lawrence and west to Ottawa. Hence: whalebones.

Besides, it was satisfying just to look at my work. Whenever I build something in my wood shop, several days pass before I tire of looking at it. Something about the creative process inspires a person to enjoy just looking at what he has built.

A hearty laugh is for farmers in the West Country.

hunting near their cave, so she’d thought it was safe to resume their daily outings. Stacy always accompanied the wolves during the day, though. She figured that no farmer would shoot one of her wolves if a little girl was standing right next to it. Hopefully, they would assume she was just out walking her large dogs.

But if her brother were now to be imprisoned for years, she herself, being the eldest, would have to find a way of providing for the family. Living was hard even with her brother working so diligently. Though they ate only the bare minimum, they could not even keep up with rent payments, and debts kept piling up. In autumn when various grains ripened, prices fell, and just when tenant farmers absolutely had to sell, they hit rock bottom. Then it would be winter, and by the time spring came, prices always began to rise. That was the time when landowners and urban wholesale merchants who had taken and stored the tenant farmers’ grain would begin to sell. People like Okei stood no chance at all. To make up for the “gap,” they took up day labor, piled up gravel, cut timber, and dug irrigation ditches. Now her brother would be gone. Okei felt she could see what kind of life lay ahead of her. The Yamagami girl’s cries now pierced Okei’s body like shards of broken glass, one by one. “You got your money, you had your fun—what in the world are you still bawling about?!” Okei heard the words but could not bear to listen to them. Agitated, she stood up and then promptly sat down. In a short while, her mother returned.

Once upon a time there was a little girl who loved her horse. (This is a very dull way to start a story, but it’s true.) She loved riding her horse, she loved brushing her horse, she – well, she didn’t much love mucking out the stall, but for her horse, she would do it. And that, her aunt told her, was the true measure of love. And that was how Susannah Westforth knew she loved Sebastian Beckett. She had known it even at the tender age of nine, when the Becketts moved into the estate on the other side of the village, known as Custard House. (Yes, Custard House.) She knew it when he – a mature and authoritative thirteen-year-old – would obligingly play cards with her on rainy days, or when he would muss her hair and say, “Well done, Susie!” as she took down her opponent in bowls. She knew it when they were both home for school holidays, and he let her tag along to whatever boyish endeavor happened to be going on with the local farmers’ children, acting as her protector and advocate all at once. And she knew it now, at the age of sixteen, watching him rumble away in his carriage to go off on his Grand Tour. Susannah would have done anything for Sebastian. Possibly even mucked out one of his horse’s stalls, although thankfully, he never asked her. “Oh,

The work party is also a strong tradition in the South. It was a hard life as a small farmer, and when it came time to plant or harvest, neighbors often came together. While the men worked the fields, the women would prepare an enormous meal: okra, squash casserole, potatoes, collard greens, and maybe even a chicken or two if times were good. At noon, the first sitting (called dinner) would begin on a long outdoor table, with men eating and women rushing back and forth with the food and sun tea. After the meal, the women would take the plates away and cover the food with a tablecloth to keep the flies away. At the end of the day, they’d just take the tablecloth away, and supper was ready to eat! Waste not, want not: that’s an idea even modern Grits can learn from.

Rings and jewels are not gifts, but apologies for gifts. The only gift is a portion of thyself. Thou must bleed for me. Therefore the poet brings his poem; the shepherd, his lamb; the farmer, corn; the miner, a stone; the painter, his picture; the girl, a handkerchief of her own sewing.

Gates put it to me this way: “For good stuff to happen, it requires a lot of things to go well—you need many pieces to get stability right.” None of it is going to happen overnight, but we need to work with the forces of order that do still exist in the World of Disorder to start building a different trajectory, beginning with all the basics: basic education, basic infrastructure—roads, ports, electricity, telecom, mobile banking—basic agriculture, and basic governance. The goal, said Gates, is to get these frail states to a level of stability where enough women and girls are getting educated and empowered for population growth to stabilize, where farmers can feed their families, and where you “start to get a reverse brain drain” as young people feel that they have a chance to connect to and contribute and benefit from today’s global flows by staying at home and not emigrating. Believe

Optimistic, because even though the year of Obama's birth Herbert Lee, a black farmer with nine children, was shot in the head for trying to register black voters, it was also the year the Freedom Rides rocked the South and established a generation of youth leaders. Optimistic, because even though the year of my birth the Klan bombed four little black girls in a Birmingham church and Medgar Evers and President Kennedy were gunned down, it was also the year that established our road map for today - America's dispossessed marching on Washington in unprecedented numbers to demand freedom and articulate our dream.

These. Are. AMAZING," Caroline says around a mouthful of apple cider zeppole. We're at the Logan Square Farmers Market, and have eaten our way around the square. We started with a couple of meat tacos from Cherubs, simply seasoned small cubes of beef on soft steamed corn tortillas, with a garnish of onion, cilantro and lime. A perfect amuse-bouche. Then we shared an insane grilled cheese sandwich, buttery and crispy and filled with gooey, perfectly melted Wisconsin Butterkase cheese. A pork empanada from Pecking Order, with their homemade banana ketchup. A porchetta sandwich from Publican Quality Meats.

Anya’s favorite was Ilya Muromets, because he wasn’t noble like the others. He was a farmer’s son, and Anya liked to imagine that if Ilya could go from being a peasant to a knight, maybe she could too.

In the wake of the Great Famine of 1847, nearly one million immigrants fled Ireland for the United States. Among them was a farmer from Wexford County, Patrick Kehoe. Leaving his wife and seven children behind until he could establish himself in the New World, he first settled in Howard County, Maryland, where he found work as a stonemason. In 1850, he sent for his oldest son, Philip, a strapping seventeen-year-old. The rest of the family followed in 1851. By then, Michigan Fever—as the great surge of settlers during the 1830s came to be known—had subsided. Still, there was plenty of cheap and attractive land to be had for pioneering immigrants from the East. In 1855, Philip Kehoe, then twenty-two, left his family in Maryland and journeyed westward, settling in Lenawee County, roughly one hundred miles southeast of Bath. For two years, he worked as a hired hand, saving enough money to purchase 80 acres of timberland. That land became the basis of what would eventually expand into a flourishing 490-acre farm.1 In late 1858, he wed his first wife, twenty-six-year-old Mary Mellon, an Irish orphan raised by her uncle, a Catholic priest, who brought her to America when she was twenty. She died just two and a half years after her marriage, leaving Philip with their two young daughters, Lydia and a newborn girl named after her mother.2 Philip married again roughly three years later, in 1864. His second wife, twenty-nine at the time of their wedding, was the former Mary McGovern, a native New Yorker who had immigrated to Michigan with her parents when she was five. By the time of her death in 1890, at the age of fifty-five, she had borne Philip nine children: six girls and three boys. From the few extant documents that shed light on Philip Kehoe’s life during the twenty-six years of his second marriage, a picture emerges of a shrewd, industrious, civic-minded family man, an epitome of the immigrant success story.

In Michigan—where the State Department of Public Instruction had adopted the slogan “A high school education for every boy and girl in Michigan”7—consolidated schools began to replace the old country schoolhouses in 1919. Not everyone, however, was in favor of this change. The push for consolidation produced heated conflicts throughout the region. Many old-timers felt that the type of schooling they had received was perfectly adequate for their children, particularly for the boys who planned to make their livings as farmers. These opponents also bristled at the prospect of paying higher taxes to fund the fancy new schools. “They simply couldn’t see the sense to more than an eighth grade education,” notes one historian, “and they couldn’t see paying for it. Fine if some people wanted high school education for their children, but let them pay tuition and send their children to the city.”8 Foes of consolidation also argued that it was safer for their children to walk to the nearest one-room schoolhouse than to transport them by wagon or bus “over the generally miserable back roads in the . . . countryside

You talk of curses as if they're some sort of rarity. They aren't. Everyone is cursed, from the farmer with the pain in his back to the girl who can destroy worlds," Dorwan said. "And do you know how you destroy a curse, Sydelle? You become one. You consume your fear and become it. You plague everyone and everything that dares to hurt you or stand in your way.

Heartland Cheer, the next book in A Heartland

This man is easily six-foot-six and built like an honest to God ancient gladiator.

People didn’t just disappear without a trace. Not Willa Luce, and most certainly not boring old Alice Washburne, who had two girls at home, chickens to feed, and only ventured to town two days each week: to sell eggs and knitting at the farmers’ market on Saturday mornings, and to go grocery shopping each Wednesday, when the Shop and Save had double-coupon day.

Call me Daddy again and I’m warning you, darlin’, I won’t be able to pull out. And listen to me good, if I come inside of you, don’t you dare try and leave this farm. I will bring my pregnant woman home and weld a ring onto her finger.” His jaw bunches up, muscles flexing in his cheek.

The urge to launch myself over the counter into his arms is fierce, but I’m so shocked that all I can do is stare up at him as he lays the flowers down in front of me, his heart shining in his eyes. “Beg pardon, Bianca, but I’ll be bringing you back to the farm now.

The lady in the flower shop says women don’t know what the hell they want.” Before I can track his movements, I’m being picked up and thrown over Dusty’s shoulder. His big palm cracks down on my backside, then again, giving me two rough spanks. “Well, listen to me good, darlin’. Daddy will keep chasing you and bringing you home until you figure it out.

he brought flowers. “D-did you put the suit on just to come see me?” “Just to come see you? Bianca, you’re an event.

Where is your apartment, darlin’. I’m going to bring you there and remind you what’s between us. A few hours of whining and scratching at me and you’ll come with me. As docile as a lamb.

It’s like squeezing one of those stress balls,” said Catherine. “I don’t think there’s any milk left,” said Jillian, even though they had barely begun. During Stephanie’s turn, the cow flicked her tail right into Stephanie’s face. “That’s just the cow’s way of saying ‘good morning.’” said Harry the farmer. “I don’t think so,” said Stephanie. “I think she’s saying, ‘You’re not doing it fast enough; let someone else try.’” As the girls struggled to cover the bottom of their pail with milk, the farmer came out from milking another cow carrying a foamy, steaming pailful. “Holy cow,” said Erika. “That’s the idea,” said Catherine.

The girl had grown on Tianlan as well. Like a mushroom.

She wrote about the apartheid wall, which, in a nonbinding decision, the International Court of Justice had declared illegal in 2004. We all knew firsthand that the wall cut right through Palestinian towns and villages, dividing communities and separating many farmers from their land. Israel contends that the wall is needed for security, to prevent attacks, but it didn’t construct the wall along the pre-1967 Green Line, which is recognized as the boundary between Israel and the West Bank. Rather, the wall was built deep within the West Bank, enabling Israel to annex even more Palestinian land. The same classmate also wrote about how Israel’s many permanent and temporary checkpoints prevent Palestinians from moving around freely and add painful delays to what should be short, direct journeys. She interviewed some of us about our own experiences with checkpoints. I told her about the spontaneous checkpoints the military regularly erect at the entrance to our village and how we’d sometimes sit in the car for hours trying to go to school or work or whatever appointment we had. Another aspect of her research project looked at the identification cards we are forced to carry at all times and present at the checkpoints. She interviewed some of our classmates from the West Bank about how they aren’t allowed to go to Jerusalem or any city inside ’48 without a permit from Israel, which isn’t easy to obtain.

Farmers had been cultivating poppies since the 1970s, with state laboratories refining the raw produce into high-quality heroin – one of the few products the country made to an international standard. It was sold abroad to raise foreign currency.

It had the worn out look of a chorus girl who had danced her feet off during the main show and was now catching her breath, getting ready to do the whole thing over again soon.

Ambling through the market, I spot baskets of purple and orange cauliflower, bundles of Swiss chard and collard greens, and crates of Honeycrisp apples and Italian prune plums. The tables at the market always feel a little schizophrenic this time of year, as piles of fat summer tomatoes rub shoulders with apples and knobby winter squash. Just as the late-summer fruits and vegetables are celebrating their last hurrah, the autumn harvest makes its timid debut, competing for the attention of market-goers who may have tired of the surfeit of corn on the cob and tomato salad, but who may not be ready to commit to six months of gourds.

Sander van der Wiel, brother to Frans, had become an active member of the cell. He brought with him a handful of others who were joining to add potential resistance fighters to what was anticipated to be a bloody end to the war. Not all of these newcomers were reliable recruits; in fact, some proved to be more interested in causing general mayhem than fighting Germans or NSB collaborators. In the middle of January, the new members headed out to the polders to confront and rob a farmer who they suspected of profiteering off the famine. In the process, they executed the man, whose name was Willem van de Zon. As it turned out, however, not only was Zon innocent of making profits off the Hunger Winter, but he had long and solid ties to the resistance. He had hidden a number of Jewish people through the course of the war and was actually giving food away during that hard winter

As he spoke and she listened, the sounds of people talking, of children playing, became faint. The girl and he were alone under the great sailing moon. . . He told a story he was amazed to hear. What he had to say about horses seemed to have meanings pertinent to the whole world. He was clearing up mysteries for himself as he went along. If you got to the bottom of one subject, did the truth about all other subjects lie there, too? If you knew one thing fully, did you, in a way, know all? Was that the reason old farmers and coon hunters were so wise? Once before in his life he had been drunk. At the age of sixteen, he had sampled a jug of raw corn whisky. He had felt a kind of power at the time: as if he had transcended himself, were suspended above himself. This enabled him to see a lot of the world ordinarily not visible; he saw also his own smallness in this world. Now he was drunk again, but in an entirely different way. He was more himself than he had ever been before; and this was happening at the very minute when he was also more aware of another person than he had ever been before. How could this be? It contradicted all the rules of arithmetic. To give himself away and to have more left. He felt like saying his own name over and over again. . .that was who he had been, but might never be again; for this girl was making him over by listening to him. . . .it was not a one-sided conversation. . .he could never have done it without her. She taught him all his powers, showed him all his meanings. Until she asked her questions, he didn't know his answers. He had never in his life felt so radiant. She looked at him, she asked. He spoke. Something towered upward out of the interchange; together they opened up meaning he had never glimpsed before. . .

Scott remained passed out and still reeked of mud and champagne, like a pig farmer who’d had a good night, I guess. Probably not out of place in Iowa.

I could do anything—be anything. I could be a blackberry farmer. I could worry about phone bills and nipping out to the corner shop for milk and bread of a morning. Little Declan Jr. could learn to walk and talk with his real father, alive and well, and I could teach him how to wear a waistcoat with just the right amount of tragic charm, take him to school in a few years, maybe make him a little sister to look out for, someone to keep him on his toes. He could play a sport—tennis, maybe, or football. I’d attend parent-teacher meetings and have after-work drinks with the neighbors, talking about how well so-and-so is doing, and why yes, Declan Jr. is learning to play the piano. Top of his class, you know—he has his mother’s grace… I could see all of that, as clear in my mind as sunlight on fresh snow, and so much more. Just living day to day. One morning we could have picnics, my family and I, next to blue glacial lakes. One afternoon my son would be old enough to meet a girl, get in a fight, need to shave. One evening his sister will need help with her homework, and he’ll complain, but he’ll help. And then one day the Elder Gods would descend from a blood-red sky in chariots lashed together from bone and flame and take away all my blackberries.