Famous Polish Quotes

In general, though, women aren’t really allowed to be kick-ass. It’s like the famous distinction between art and craft: Art, and wildness, and pushing against the edges, is a male thing. Craft, and control, and polish, is for women. Culturally we don’t allow women to be as free as they would like, because that is frightening. We either shun those women or deem them crazy. Female singers who push too much, and too hard, don’t tend to last very long. They’re jags, bolts, comets: Janis Joplin, Billie Holiday. But being that woman who pushes the boundaries means you also bring in less desirable aspects of yourself. At the end of the day, women are expected to hold up the world, not annihilate it. That’s why Kathleen Hanna of Bikini Kill is so great. The term girl power was coined by the Riot Grrl movement that Kathleen spearheaded in the 1990s. Girl power: a phrase that would later be co-opted by the Spice Girls, a group put together by men, each Spice Girl branded with a different personality, polished and stylized to be made marketable as a faux female type. Coco was one of the few girls on the playground who had never heard of them, and that’s its own form of girl power, saying no to female marketing!

Eliot, huh?" she says. The thin fabric of her long T-shirt brushes my arm. "Is everyone in your family named for a famous symbolist poet?" No, I'm named for someone who was supposed to be in the Bible but isn't." No? What happened to him?" I glance over at her, the way the corner of her mouth turns up, half-smirk, half-smile. Her hair moves as she walks. He was called to be a disciple, but he had, you know, stuff to do." Stuff, like...polishing his sandals? Making lunch?" We keep walking, over the bridge across the lake, past the swings and the playground equipment, just walking. Exactly. And what about you, Calliope...is everyone in your family named after a...what is it? A keyboard? An organ?" It's a steam-powered piano. It's also the name of the Greek goddess of poetry. You should read stuff other than chemistry; you'd know these things." Her smirky smile again, her sleeve touching my arm. I feel like my skin has been removed, every nerve exposed. I open my mouth, and this comes out: "I think you are more goddess than piano." Stupid, stupid. But she laughs. "You know, that's the nicest thing anyone's said to me today." You don't see too many calliopes," I tell her. I'm Cal, actually. I mean, that's what I prefer." I meant the steam pianos...you don't see too many." She stops and looks at me, full-on, and right away I put it on the list of the best moments in my life. Until you said that, Eliot, I wasn't fully aware of the demise of the steam piano, so thank you. Really." I smirk at her and we both fight not to smile. "Okay, smart-ass," I say.

An American tourist went to Cairo to visit the famous Polish rabbi Hafez Ayim. The tourist was surprised to see that the rabbi lived in a simple, book-lined room, in which the only pieces of furniture were a table and a bench. ‘Rabbi, where’s all your furniture?’ asked the tourist. ‘Why, where’s yours?’ retorted Hafez. ‘Mine? But I’m just passing through.’ ‘So am I,’ said the rabbi.

There’s a famous quote regarding Polanski. Perhaps Jack Nicholson said it, perhaps someone else, but it goes, “Polanski is the five-foot Pole I wouldn’t touch with a ten-foot pole.” So, yes, the world seems to despise him. I, however, love his work. It’s so much funnier and well-constructed than the pompous stuff of Kubrick. Polanski balances between camp and horror in much the same way Billy Wilder did.

You don't have to be educated to be intelligent, eloquent to be wise, rich to be powerful, famous to be important, shameful to be popular, prominent to be superior, wealthy to be generous, influential to be fortunate, celebrated to be kind, famous to be hopeful, shameful to be happy, celebrated to be blessed, heartless to be strong, militant to be firm, loud to be assertive, cocky to be ambitious, overbearing to be dominant, nor aggressive to be determined. And you also don't have to be connected to be successful, gifted to be great, talented to be exceptional, connected to be brilliant, gifted to be extraordinary, talented to be successful, weak to be humble, frail to be meek, timid to be gentle, delicate to be humane, tame to be peaceful, vulnerable to be moderate, schooled to be cultured, literate to be civilized, conceited to be sophisticated, refined to be accomplished, well-bred to be polished, nor learned to be enlightened.

but the most sumptuous thing in the room at that moment was naturally the sumptuously laid table, though, of course, even that was comparatively speaking: the table-cloth was clean, the silver was brightly polished; three kinds of wonderfully baked bread, two bottles of wine, two bottles of excellent monastery mead, and a large glass jug of monastery kvas, famous throughout the neighbourhood. There was no vodka at all. Rakitin related afterwards that this time it was a five-course dinner: fish soup of sterlets served with fish patties; then boiled fish excellently prepared in a special way; then salmon cutlets, ice cream and stewed fruits and, finally, a fruit jelly.

During one of his activities as director of Chicago’s annual Polish Constitution Day Parade, Gacy met and was photographed with the then First Lady, Rosalynn Carter, on May 6, 1978. The famous photograph even has her autograph, an embarrassing reminder to the Secret Service – who gave special clearance to Gacy – that they still had a bit to learn, once they found out who and what John Wayne Gacy truly was.

I am praising that famous individualism associated with Western and American myth... Tightly knit communities in which members look to one another for identity, and to establish meaning and value, are disabled and often dangerous, however polished their veneer... The cult of the individual is properly aesthetic and religious. The significance of every human destiny is absolute and equal... Only lonesomeness allows one to experience this sort of radical singularity, one's greatest dignity and privilege.

Gina hoisted herself up onto her elbows and gaped at Spike. "So that's the famous Spike I've been hearing so much about from your brothers? Damn, he is ugly." Jesse, who'd stayed where he was, looked defensive. Spike was his baby, and you just don't go around calling Jesse's baby ugly. "He's not so bad," I said, hoping Gina would get the message and shut up. "Are you on crack?" Gina wanted to know. "Simon, the thing's only got one ear." Suddenly, the large, gilt-framed mirror above the dressing table started to shake. It had a tendency to do this whenever Jesse got annoyed - really annoyed. Gina, not knowing this, stared at the mirror with growing excitement. "Hey!" she cried. "All right! Another one!" She meant an earthquake, of course, but this, like the one before, was no earthquake. It was just Jesse letting off steam. Then the next thing I knew, a bottle of finger-nail polish Gina had left on the dressing table went flying and, defying all gravitational law, landed upside down in the suitcase she had placed on the floor at the end of the daybed, around seven or eight feet away. I probably don't need to add that the bottle of polish - it was emerald green - was uncapped. And that it ended up on top of the clothes Gina hadn't unpacked yet. Gina let out a terrified shriek, threw back the comforter, and dove to the floor, trying to salvage what she could. I, meanwhile, threw Jesse a very dirty look. But all he said was, "Don't look at me like that, Susannah. You heard what she said about him." He sounded wounded. "She called him ugly.

The malicious erasure of women’s names from the historical record began two or three thousand years ago and continues into our own period. Women take as great a risk of anonymity when they merge their names with men in literary collaboration as when they merge in matrimony. The Lynds, for example, devoted equal time, thought, and effort to the writing of Middletown, but today it is Robert Lynd’s book. Dr. Mary Leakey made the important paleontological discoveries in Africa, but Dr. Louis Leakey gets all the credit. Mary Beard did a large part of the work on America in Midpassage, yet Charles Beard is the great social historian. The insidious process is now at work on Eve Curie. A recent book written for young people states that radium was discovered by Pierre Curie with the help of his assistant, Eve, who later became his wife. Aspasia wrote the famous oration to the Athenians, as Socrates knew, but in all the history books it is Pericles’ oration. Corinna taught Pindar and polished his poems for posterity; but who ever heard of Corinna? Peter Abelard got his best ideas from Heloise, his acknowledged intellectual superior, yet Abelard is the great medieval scholar and philosopher. Mary Sidney probably wrote Sir Philip Sidney’s Arcadia; Nausicaa wrote the Odyssey, as Samuel Butler proves in his book The Authoress of the Odyssey, at least to the satisfaction of this writer and of Robert Graves, who comment, “no other alternative makes much sense.

I've lived my whole life across the street from the Molinas, but this is the first time I set foot in Sugar. The theme inside is very gaudy. Twinkling lights shaped like icicles hanging from the ceiling. Red walls, just like the facade, the shade of Santa Claus's clothes. Glass shelves and counters polished until they sparkle, not one sign of fingerprints or kids' fogged breaths. There's a translucent wall in the back with display slots. Most are empty by now, but an assortment of bolos de rolo, Seu Romário's famous cakes, takes the main spot at the center. The special lighting shows off the traditionally super thin spiral layers--- twenty layers in this roll cake, he claims--- filled with guava and sprinkled with sugar granules that glisten like a dusting of crystals. The shelves to the right and left are packed with jujubas, bright candies, condensed milk puddings, cookies, broas, and sweet buns, filling the air with a strong, sweet perfume, the type you can actually taste. It's like being inside a candy factory.

A famous American Freudian, commenting on a paper I had read, reported that he just had returned from Moscow. There, he said, he had found a lower frequency of neurosis as compared with the United States. He added that this might be traced to the fact that in Communist countries, as he felt, people are more often confronted with a task to complete. 'This speaks in favor of your theory,' he concluded, 'that meaning direction and task orientation are important in terms of mental health.' A year later, some Polish psychiatrists asked me to give a paper on logotherapy, and when I did so I quoted the American psychoanalyst. 'You are less neurotic than the Americans because you have more tasks to complete,' I told them. And they smugly smiled. 'But do not forget,' I added, 'that the Americans have retained their freedom also to choose their tasks, a freedom which sometimes seems to me to be denied to you.' They stopped smiling. How fine it would be to synthesize East and West, to blend tasks with freedom. Freedom then could fully develop. It really is a negative concept which requires a positive complement. And the positive complement is responsibleness. [...] Freedom threatens to degenerate into mere arbitrariness unless it is lived in terms of responsibleness. I like to say that the Statue of Liberty on the East Coast should be supplemented by a Statue of Responsibility on the West Coast.

The process of receiving teaching depends upon the student giving something in return; some kind of psychological surrender is necessary, a gift of some sort. This is why we must discuss surrendering, opening, giving up expectations, before we can speak of the relationship between teacher and student. It is essential to surrender, to open yourself, to present whatever you are to the guru, rather than trying to present yourself as a worthwhile student. It does not matter how much you are willing to pay, how correctly you behave, how clever you are at saying the right thing to your teacher. It is not like having an interview for a job or buying a new car. Whether or not you will get the job depends upon your credentials, how well you are dressed, how beautifully your shoes are polished, how well you speak, how good your manners are. If you are buying a car, it is a matter of how much money you have and how good your credit is. But when it comes to spirituality, something more is required. It is not a matter of applying for a job, of dressing up to impress our potential employer. Such deception does not apply to an interview with a guru, because he sees right through us. He is amused if we dress up especially for the interview. Making ingratiating gestures is not applicable in this situation; in fact it is futile. We must make a real commitment to being open with our teacher; we must be willing to give up all our preconceptions. Milarepa expected Marpa to be a great scholar and a saintly person, dressed in yogic costume with beads, reciting mantras, meditating. Instead he found Marpa working on his farm, directing the laborers and plowing his land. I am afraid the word guru is overused in the West. It would be better to speak of one’s “spiritual friend,” because the teachings emphasize a mutual meeting of two minds. It is a matter of mutual communication, rather than a master-servant relationship between a highly evolved being and a miserable, confused one. In the master-servant relationship the highly evolved being may appear not even to be sitting on his seat but may seem to be floating, levitating, looking down at us. His voice is penetrating, pervading space. Every word, every cough, every movement that he makes is a gesture of wisdom. But this is a dream. A guru should be a spiritual friend who communicates and presents his qualities to us, as Marpa did with Milarepa and Naropa with Marpa. Marpa presented his quality of being a farmer-yogi. He happened to have seven children and a wife, and he looked after his farm, cultivating the land and supporting himself and his family. But these activities were just an ordinary part of his life. He cared for his students as he cared for his crops and family. He was so thorough, paying attention to every detail of his life, that he was able to be a competent teacher as well as a competent father and farmer. There was no physical or spiritual materialism in Marpa’s lifestyle at all. He did not emphasize spirituality and ignore his family or his physical relationship to the earth. If you are not involved with materialism, either spiritually or physically, then there is no emphasis made on any extreme. Nor is it helpful to choose someone for your guru simply because he is famous, someone who is renowned for having published stacks of books and converted thousands or millions of people. Instead the guideline is whether or not you are able actually to communicate with the person, directly and thoroughly. How much self-deception are you involved in? If you really open yourself to your spiritual friend, then you are bound to work together. Are you able to talk to him thoroughly and properly? Does he know anything about you? Does he know anything about himself, for that matter? Is the guru really able to see through your masks, communicate with you properly, directly? In searching for a teacher, this seems to be the guideline rather than fame or wisdom.

I remember how surprised I was to discover that Isaiah Berlin's famous essay on the two concepts of liberty, which once inspired many Polish intellectuals, myself included, was nothing more than a collection of platitudes and falsehoods that further prevented rather than encouraged any serious reflection on freedom.

But “a map is not the territory it represents,” as Polish-American philosopher Alfred Korzybski famously put it.

Examine any famous street in Paris, Cairo, London, or New York, and you’ll find plenty of shops where you can buy clothes or coffee, have your hair styled or nails polished. But where are the shops selling the secrets to full satisfaction and a truly happy life? The Yoga Wisdom Literatures The wisdom texts of the Vedic tradition specialize in happiness. Veda means “knowledge,” and the Vedas are ancient but ageless texts containing knowledge that lead us to happiness. We learn from them that human life is meant for self-inquiry and that whatever we do should lead to self-discovery and the purification of our body, mind, and consciousness. Vedic teachers show by example how to live a more peaceful and balanced life. They don’t neglect science or technology, but instead teach us how to use them purposefully so that we can attain our full potential.

Whatever.” “I must see him!” Psyche insisted. “I must help him!” “Oh, now you want to help him. I’m his mother and I have it under control, thank you very much. As I was saying, the most important quality for a woman is beauty. I’ve been so busy caring for my son that I’ve run out of my famous magical beauty cream. I’ve used it all up, and I need some more.” “Wait…you tried to cure Eros with beauty cream?” “Duh!” Aphrodite rolled her eyes. “Anyway, I need more, but it’s out of stock at, like, every store, so I need a proper substitute. The only goddess who has cosmetics I can use without my face breaking out is Persephone.” “The queen of the Underworld?” Psyche’s knees shook. “You—you want me to—” “Yes.” Aphrodite savored the fear in Psyche’s eyes. “Pop down to the Underworld and ask Persephone if I can borrow a little of her beauty cream. You can put it in this.” The goddess snapped her fingers. A polished rosewood box with golden filigree appeared in Psyche’s hands. “Last chance to give up and go into exile.” Psyche did her best to hide her misery. “No. I’d rather die trying to win back Eros’s love than give up. I’ll get you your beauty cream.” “Make sure it’s the unscented kind,” Aphrodite said. “Hypoallergenic. And hurry. There’s a new play on Mount Olympus tonight. I need to get ready.” Psyche trudged out of the palace on her final quest.

Von Neumann too wondered about the mystery of his and his compatriots’ origins. His friend and biographer, the Polish mathematician Stanislaw Ulam, remembers their discussions of the primitive rural foothills on both sides of the Carpathians, encompassing parts of Hungary, Czechoslovakia and Poland, populated thickly with impoverished Orthodox villages. “Johnny used to say that all the famous Jewish scientists, artists and writers who emigrated from Hungary around the time of the first World War came, either directly or indirectly, from those little Carpathian communities, moving up to Budapest as their material conditions improved.

Refine your aspirations, letting each setback polish your resolve and every achievement illuminate the path ahead.

Went to Croatia in July. The gals there are amazingly beautiful - far more so than in Poland (and Polish gals are famous). But in general everyone is also pretty miserable, and it's very difficult to meet people, even at the most buzzing places in Croatia. It seems to be a post-Communist thing. Or maybe a Slavic thing? I don't know, that's why I'm posting here.

A house in the country to find out what’s true / a few linen shirts, some good art / and you.” This is intimacy: the trading of stories in the dark. Marriage has a bonsai energy: It’s a tree in a pot with trimmed roots and clipped limbs. Mind you, bonsai can live for centuries, and their unearthly beauty is a direct result of such constriction, but nobody would ever mistake a bonsai for a free-climbing vine. Marriage as an institution has always been terrifically beneficial for men. The really clever trick is this: Can you accept the flaws? Can you look at your partner’s faults honestly and say, ‘I can work around that. I can make something out of that.’? Because the good stuff is always going to be there, and it’s always going to be pretty and sparkly, but the crap underneath can ruin you.” When you become infatuated with somebody, you’re not really looking at that person; you’re just captivated by your own reflection, intoxicated by a dream of completion that you have projected on a virtual stranger. People are far more susceptible to infatuation when they are going through delicate or vulnerable times in their lives. The more unsettled and unbalanced we feel, the more quickly and recklessly we are likely fall in love. Infatuation alters your brain chemistry, as though you were dousing yourself with opiates and stimulants. And infatuation is the most perilous aspect of human desire. Infatuation leads to what psychologists call “intrusive thinking”—that famously distracted state in which you cannot concentrate on anything other than the object of your obsession. An old Polish adage warns: “Before going to war, say one prayer. Before going to sea, say two prayers. Before getting married, say three.” “Sometimes life is too hard to be alone, and sometimes life is too good to be alone.” We derail our life’s journey again and again, backing up to try the doors we neglected on the first round, desperate to get it right this time.

Berlin wrote songs for a number of Astaire films of the period: Top Hat, Follow the Fleet, On the Avenue, Carefree. The two men became close personal friends for the rest of their lives. But the choice of Astaire as a Hollywood leading man is, at first glance, puzzling. Certainly, he was an extraordinary dancer, and songwriters appreciated his accuracy and clarity when singing their songs, even if his voice was reedy and thin. But a leading man? Essentially, Astaire epitomized what Berlin and other Jews strove to achieve. He was debonair, polished, sophisticated. His screen persona was that of a raffish, outspoken fellow, not obviously attractive, whose audacity and romanticism and wit in the end won out. It didn’t hurt that he could dance. But even his dance—so smooth and elegant—was done mostly to jazz. Unlike a Gene Kelly, who was athletic, handsome, and sexy, Astaire got by on style. Kelly was American whereas Astaire was continental. In short, Astaire was someone the immigrant might himself become. It was almost like Astaire was himself Jewish beneath the relaxed urbanity. In a film like Top Hat he is audacious, rude, clever, funny, and articulate, relying mostly on good intentions and charm to win over the girl—and the audience. He is the antithesis of a Clark Gable or a Gary Cooper; Astaire is all clever and chatty, balding, small, and thin. No rugged individualist he. And yet his romantic nature and persistence win all. Astaire only got on his knees to execute a dazzling dance move, never as an act of submission. His characters were largely wealthy, self-assured, and worldly. He danced with sophistication and class. In his famous pairings with Ginger Rogers, the primary dance numbers had the couple dressed to the nines, swirling on equally polished floors to the strains of deeply moving romantic ballads.

This “miraculous man”—Johannes Gensfleisch zur Laden zum Gutenberg—was nearing sixty years of age. He had been born in Mainz, a town on the banks of the Rhine River with a population of six thousand, sometime in the mid- to late 1390s. Little is known about his early life, or, for that matter, about his middle or later years either. He moved 110 miles upstream along the Rhine to Strasbourg sometime around the late 1420s, probably as an exile following municipal disorders in Mainz that pitted the middle-class guildsmen against the upper class, to which Gutenberg’s family belonged. A good deal of what is known about him comes from his various legal scrapes. In the first of these, in 1437, he was sued for a breach of his promise to marry a woman named Ennelin zu der Yserin Tür (Ennelin of the Iron Gate); he was also sued for defamation by one of her witnesses, a shoemaker whom Gutenberg called “a miserable wretch who lived by lying and cheating.” Gutenberg was forced to pay the shoemaker compensation for the slander but appears to have avoided marriage to Ennelin.4 By this time he was a member of Strasbourg’s guild of goldsmiths, supporting himself by polishing gemstones and, together with a partner named Hans Riffe, manufacturing pilgrims’ mirrors in anticipation of the crowds coming to view the famous and sacred relics exposed every seven years at Aachen, such as the swaddling clothes of Jesus and the robe of the Virgin. These mirrors were used by pilgrims according to the religious practice of the day, capturing and “retaining” the divine reflection of these holy relics, after which they were proudly worn on the return journey as badges. The “miraculous man,” Johannes Gutenberg.

By the time of the sixth patriarch, Hui-neng, it is recorded, monks were polishing rice as well as cutting firewood. That is to say, at this time manual labor had become an essential part of Zen training. The Zen master Pai-chang (720–814), whose Ching-kuei (Monastic Regulations) forms the model for Zen communal life, set the example himself for this kind of life by participating in manual labor with the other monks even in his old age. This was in accordance with his famous expression, "If one does not do any work for a day, one should not eat for a day." The Zen goal of living with an "ordinary mind" may be said to have been developed through a life such as this.

Russia’s embassy in Mexico City, was one of the most famous places in the history of espionage. For at least two decades, the embassy served as a haven for spies, with an estimated 150 of them working undercover as diplomats, journalists, clerks, chauffeurs and other positions at the height of the Cold War. Some of America’s most famous spies sold U.S. secrets there, including two men who had served time at Sheridan with Jim. Christopher Boyce, of Falcon and the Snowman fame, had passed messages to the KGB through the embassy, sending Andrew Daulton Lee, his boyhood best friend, as his courier. James Harper Jr. sold U.S. missile documents to Polish spies inside the embassy, and in other spots in Mexico, in the early 1980s.

The arrangement fell to pieces at the beginning of the eighteenth century, with the disastrous hetmanate of that most un-Cossack of Cossacks – Ivan Mazeppa. Suave and subtle, famous for his love affairs and his deft hand at political intrigue, Mazeppa was an even unlikelier rebel than Khmelnytsky. Born into a noble Orthodox family in Polish-ruled ‘right-bank’ Ukraine, he was schooled at a Jesuit college in Warsaw before entering the court of King Jan Kazimierz as a gentleman-in-waiting. Keen to create a cadre of Ruthenian nobles loyal to the crown, Kazimierz sent him to study in Holland before putting him to work on diplomatic errands to the left-bank hetmanate. In 1663 the promising young favourite suddenly left Cracow and joined the Polish-ruled Cossacks on the western bank of the Dnieper. Legend – as embroidered by everyone from Byron to Tchaikovsky – has it that he had been discovered in bed with the wife of a neighbour, who stripped him naked and sent him galloping off into the steppe on the back of a wild horse. Whatever the truth, Mazeppa spent the next few years travelling back and forth to the Crimean khanate as the Polish Cossacks’ envoy. In 1674, journeying home from one of these missions, he was captured by the Zaporozhians and turned over to the rival left-bank hetmanate as a spy. At this

The somewhat dim coal fire has an essential Influence in producing the effect which I would describe. It throws its unobtrusive tinge throughout the room, with a faint ruddiness upon the walls and ceiling, and a reflected gleam upon the polish of the furniture. This warmer light mingles itself with the cold spirituality of the moonbeams, and communicates, as it were, a heart and sensibilities of human tenderness to the forms which fancy summons up. It converts them from snow-images into men and women. Glancing at the looking-glass, we behold — deep within its haunted verge — the smouldering glow of the half-extinguished anthracite, the white moonbeams on the floor, and a repetition of all the gleam and shadow of the picture, with one remove further from the actual, and nearer to the imaginative. Then, at such an hour, and with this scene before him, if a man, sitting all alone, cannot dream strange things, and make them look like truth, he need never try to write romances.

No one recognized me because I am not famous. I am guilty of my ability which I did not understand the spirit of polishing

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