Famous Pastors Quotes

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There had to be forces outside. The prayer went, "Lead me not in temptation." If people were not led by others, why was the famous prayer that it was?
Philip Roth (American Pastoral)
The aim and the result of faithful, fruitful, and fulfilling service is to make God famous.
Don Cousins
Anything Bunny wrote was bound to be alarmingly original, since he began with such odd working materials and managed to alter them further by his befuddled scrutiny, but the John Donne paper must have been the worst of all the bad papers he ever wrote (ironic, given that it was the only thing he ever wrote that saw print. After he disappeared, a journalist asked for an excerpt from the missing young scholar's work and Marion gave him a copy of it, a laboriously edited paragraph of which eventually found its way into People magazine). Somewhere, Bunny had heard that John Donne had been acquainted with Izaak Walton, and in some dim corridor of his mind this friendship grew larger and larger, until in his mind the two men were practically interchangeable. We never understood how this fatal connection had established itself: Henry blamed it on Men of Thought and Deed, but no one knew for sure. A week or two before the paper was due, he had started showing up in my room about two or three in the morning, looking as if he had just narrowly escaped some natural disaster, his tie askew and his eyes wild and rolling. 'Hello, hello,' he would say, stepping in, running both hands through his disordered hair. 'Hope I didn't wake you, don't mind if I cut on the lights, do you, ah, here we go, yes, yes…' He would turn on the lights and then pace back and forth for a while without taking off his coat, hands clasped behind his back, shaking his head. Finally he would stop dead in his tracks and say, with a desperate look in his eye: 'Metahemeralism. Tell me about it. Everything you know. I gotta know something about metahemeralism.' 'I'm sorry. I don't know what that is.' 'I don't either,' Bunny would say brokenly. 'Got to do with art or pastoralism or something. That's how I gotta tie together John Donne and Izaak Walton, see.' He would resume pacing. 'Donne. Walton. Metahemeralism. That's the problem as I see it.' 'Bunny, I don't think "metahemeralism" is even a word.' 'Sure it is. Comes from the Latin. Has to do with irony and the pastoral. Yeah. That's it. Painting or sculpture or something, maybe.' 'Is it in the dictionary?' 'Dunno. Don't know how to spell it. I mean' – he made a picture frame with his hands – 'the poet and the fisherman. Parfait. Boon companions. Out in the open spaces. Living the good life. Metahemeralism's gotta be the glue here, see?' And so it would go, for sometimes half an hour or more, with Bunny raving about fishing, and sonnets, and heaven knew what, until in the middle of his monologue he would be struck by a brilliant thought and bluster off as suddenly as he had descended. He finished the paper four days before the deadline and ran around showing it to everyone before he turned it in. 'This is a nice paper, Bun -,' Charles said cautiously. 'Thanks, thanks.' 'But don't you think you ought to mention John Donne more often? Wasn't that your assignment?' 'Oh, Donne,' Bunny had said scoffingly. 'I don't want to drag him into this.' Henry refused to read it. 'I'm sure it's over my head, Bunny, really,' he said, glancing over the first page. 'Say, what's wrong with this type?' 'Triple-spaced it,' said Bunny proudly. 'These lines are about an inch apart.' 'Looks kind of like free verse, doesn't it?' Henry made a funny little snorting noise through his nose. 'Looks kind of like a menu,' he said. All I remember about the paper was that it ended with the sentence 'And as we leave Donne and Walton on the shores of Metahemeralism, we wave a fond farewell to those famous chums of yore.' We wondered if he would fail.
Donna Tartt (The Secret History)
A startling chain of events had caused this forced emergence of Marston-le-Willows from its pastoral seclusion, its almost mediaeval English passivity and quietude into the hustle and noise of twentieth-century publicity. That chain of events had culminated in a mysterious murder and apparently there are few people who are not immediately interested in a mysterious murder. It is said that even such exalted personages as prime ministers, chancellors of the exchequer, law lords, headmasters of famous schools and secretly a bishop or two are addicted to the reading of fictional murders as an invigorating relaxation from the terrible strain of their stupendous mental activities.
Robin Forsythe (The Ginger Cat Mystery)
The Good Lord Bird by James McBride The Sarah Book by Scott McClanahan Dept. of Speculation by Jenny Offill My Life with Bob by Pamela Paul True Grit by Charles Portis Mister Monkey by Francine Prose Excellent Women by Barbara Pym American Pastoral by Philip Roth All That Is by James Salter The Patrick Melrose Novels by Edward St. Aubyn Love, Nina by Nina Stibbe Brother of the More Famous Jack by Barbara Trapido
Maria Semple (Today Will Be Different)
Metahemeralism. Tell me about it. Everything you know. I gotta know something about metahemeralism." "I'm sorry. I don't know what that is." "I don't either," Bunny would say brokenly. "Got to do with art or pastoralism or something. That's how I gotta tie together John Donne and Izaak Walton, see." He would resume pacing. "Donne. Walton. Metahemeralism. That's the problem as I see it." "Bunny, I don't think "metahemeralism" is even a word." "Sure it is. Comes from the Latin. Has to do with irony and the pastoral. Yeah. That's it. Painting or sculpture or something, maybe." "Is it in the dictionary?" "Dunno. Don't know how to spell it. I mean" — he made a picture frame with his hands — "the poet and the fisherman. Parfait. Boon companions. Out in the open spaces. Living the good life. Metahemeralism's gotta be the glue here, see?" And so it would go on, for sometimes half an hour or more, with Bunny raving about fishing, and sonnets, and heaven knew what, until in the middle of his monologue he would be struck by a brilliant thought and bluster off as suddenly as he had descended. He finished the paper four days before the deadline and ran around showing it to everyone before he turned it in. "This is a nice paper, Bun — ," Charles said cautiously. "Thanks, thanks." "But don't you think you ought to mention John Donne more often? Wasn't that your assignment?" "Oh, Donne," Bunny had said scoffingly. "I don't want to drag him into this." Henry had refused to read it. "I'm sure it's over my head, Bunny, really," he said, glancing over the first page. "Say, what's wrong with this type?" "Tripled spaced it," said Bunny proudly. "These lines are about an inch apart." "Looks kind of like free verse, doesn't it?" Henry made a funny little snorting noise through his nose. "Looks kind of like a menu," he said. All I remember about the paper was that it ended with the sentence "And as we leave Donne and Walton on the shores of Metahemeralism, we wave a fond farewell to those famous chums of yore.
Anonymous
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Adam Simba
We can start with approximately nine traditional authors of the New Testament. If we consider the critical thesis that other authors wrote the pastoral letters and such letters as Ephesians and 2 Thessalonians, we'd have an even larger number. Another twenty early Christian authors20 and four heretical writings mention Jesus within 150 years of his death on the cross.21 Moreover, nine secular, non-Christian sources mention Jesus within the 150 years: Josephus, the Jewish historian; Tacitus, the Roman historian; Pliny the Younger, a politician of Rome; Phlegon, a freed slave who wrote histories; Lucian, the Greek satirist; Celsus, a Roman philosopher; and probably the historians Suetonius and Thallus, as well as the prisoner Mara Bar-Serapion.22 In all, at least forty-two authors, nine of them secular, mention Jesus within 150 years of his death. In comparison, let's take a look at Julius Caesar, one of Rome's most prominent figures. Caesar is well known for his military conquests. After his Gallic Wars, he made the famous statement, "I came, I saw, I conquered." Only five sources report his military conquests: writings by Caesar himself, Cicero, Livy, the Salona Decree, and Appian.23 If Julius Caesar really made a profound impact on Roman society, why didn't more writers of antiquity mention his great military accomplishments? No one questions whether Julius did make a tremendous impact on the Roman Empire. It is evident that he did. Yet in those 150 years after his death, more non-Christian authors alone comment on Jesus than all of the sources who mentioned Julius Caesar's great military conquests within 150 years of his death. Let's look at an even better example, a contemporary of Jesus. Tiberius Caesar was the Roman emperor at the time of Jesus' ministry and execution. Tiberius is mentioned by ten sources within 150 years of his death: Tacitus, Suetonius, Velleius Paterculus, Plutarch, Pliny the Elder, Strabo, Seneca, Valerius Maximus, Josephus, and Luke.24 Compare that to Jesus' forty-two total sources in the same length of time. That's more than four times the number of total sources who mention the Roman emperor during roughly the same period. If we only considered the number of secular non-Christian sources who mention Jesus and Tiberius within 150 years of their lives, we arrive at a tie of nine each.25
Gary R. Habermas (The Case For The Resurrection Of Jesus)
When I drive I like to listen to Schubert's piano sonatas with the volume turned up. Do you know why?' 'I have no idea.' 'Because playing Schubert's piano sonatas well is one of the hardest things in the world. Especially this, the Sonata in D Major. It's a tough piece to master. Some pianists can play one or maybe two of the movements perfectly, but if you listen to all four movements as a unified whole, no one has ever nailed it. A lot of famous pianists have tried to rise to the challenge, but it's like there's always something missing. There's never one where you can say, Yes! He's got it! Do you know why?' 'No,' I reply. 'Because the sonata itself is imperfect. Robert Schumann understood Schubert's sonatas well, and he labeled this one "Heavenly Tedious."' "If the composition's imperfect, why would so many pianists try to master it?' 'Good question,' Oshima says, and pauses as music fills in the silence. 'I have no great explanation for it, but one thing I can say. Works that have a certain imperfection to them have an appeal for that very reason―or at least they appeal to certain types of people. Just like you're attracted to Soseki's The Miner. There's something in it that draws you in, more than more fully realized novels like Kokoro or Sanshiro. You discover something about that work that tugs at your heart―or maybe we should say the work discovers you. Schubert's Sonata in D Major is sort of the same thing.' 'To get back to the question,' I say, 'why do you listen to Schubert's sonatas? Especially when you're driving?' 'If you play Schubert's sonatas, especially this one straight through, it's not art. Like Schumann pointed out, it's too long and too pastoral, and technically too simplistic. Play it through the way it is and it's flat and tasteless, some dusty antique. Which is why every pianist who attempts it adds something of his own, something extra. Like this―hear how he articulates it there? Adding rubato. Adjusting the pace, modulation, whatever. Otherwise they can't hold it all together. They have to be careful, though, or else all those extra devices destroy the dignity of the piece. Then it's not Schubert's music anymore. Every single pianist who's played this sonata struggles with the same paradox.' He listens to the music, humming the melody, then continues. 'That's why I like to listen to Schubert while I'm driving. Like I said, it's because all the performances are imperfect. A dense, artistic kind of imperfection stimulates your consciousness, keeps you alert. If I listen to some utterly perfect performance of an utterly perfect piece while I'm driving, I might want to close my eyes and die right then and there. But listening to the D major, I can feel the limits of what humans are capable of―that a certain type of perfection can only be realized through a limitless accumulation of the imperfect. And personally, I find that encouraging.
Haruki Murakami (Kafka on the Shore)
Jackson, however, felt ill at ease with all the attention. At the end of the Valley Campaign, he confided to his pastor, “I am afraid that our people are looking to the wrong source for help, and ascribing our success to those to whom they are not due. If we fail to Trust in God and give Him all the glory, our cause is ruined.” Chapter
Charles River Editors (The Stonewall Brigade: The History of the Most Famous Confederate Combat Unit of the Civil War)
Like so many, he felt that his primary obligation was to Virginia. He had hoped for a political resolution, hoping to avoid war, having witnessed the atrocities of war in Mexico, and he believed both sides took the notion of war too lightly. He confided in his pastor that he had seen enough of war to look upon it as the “sum of all evils,” and was aware of the safety from which the advocates of war spoke, claiming, “They do not know its horrors.”[6]
Charles River Editors (The Stonewall Brigade: The History of the Most Famous Confederate Combat Unit of the Civil War)
The Thursday Circle covered a multitude of topics, including religion, ethics, politics, and culture. Part of the requirement for the group entailed attending cultural events. One week Bonhoeffer gave a talk on Wagner’s Parsifal and then took the group to see the opera itself. There were questions of Christian apologetics: “Did God create the world? . . . What is the purpose of prayer? . . . Who is Jesus Christ?” There were ethical questions: “Is there such a thing as a necessary lie?” They discussed the Christian perspective on Jews, on rich and poor, and on political parties. One week the topic was “the gods of the ancient Germans,” and another week it was “the gods of the Negro tribes.” One week the topic was “famous poets and their God (Goethe, Schiller),” and another it was “famous painters and their God (Grünewald, Dürer, Rembrandt).” They discussed mystery cults, the Muslim faith, music, Luther, and the Catholic church.*
Eric Metaxas (Bonhoeffer: Pastor, Martyr, Prophet, Spy)
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JANUARY 11 FAITH GROWS BY EXPRESSION You are the light of the world. MATTHEW 5:14 Tom Allan, Scotland’s famous preacher, was brought to Christ while a soldier was singing, “Were you there when they crucified my Lord?” He said it was neither the song nor the voice, but the spirit in which that soldier sang—something about his manner, something about his sincerity of expression—that convicted Allan of his wicked life and turned him to the Savior. Jesus said, “You are the light of the world. . . . Let your light so shine before [others], that they may see your good works, and glorify your Father in heaven” (Matt. 5:14, 16). Our faith becomes stronger as we express it; a growing faith is a sharing faith. Pray now for those you know who need Christ, and ask God to help you be a witness to them—by the life you live and the words you speak. JANUARY 12 ALL FOR JESUS We are in Him who is true, in His Son Jesus Christ. 1 JOHN 5:20 In His Steps, by Charles M. Sheldon, tells of a challenge given by a pastor to his people to pledge for one year not to do anything without first asking the question: “What would Jesus do?” This challenge was kindled when a shabby man, mourning his wife who
Billy Graham (Hope for Each Day: Words of Wisdom and Faith (A 365-Day Devotional))
As you enter ministry, you will be tempted to orient your desires toward doing large things in famous ways as fast and as efficiently as you can. But take note. A crossroads waits for you. Jesus is that crossroads. Because almost anything in life that truly matters will require you to do small, mostly overlooked things, over a long period of time with him. The pastoral vocation, because it focuses on helping people cultivate what truly matters, is therefore no exception.
Zack Eswine (The Imperfect Pastor: Discovering Joy in Our Limitations through a Daily Apprenticeship with Jesus)
If the word of God cannot do it in your life then your Pastor must be wasting his time.
Patience Johnson (Why Does an Orderly God Allow Disorder)
My pastor recently described the progression of sin in each of our lives by reading the famous poem, “There’s a Hole in My Sidewalk.” Here’s how it goes. Chapter One I walk down the street. There’s a deep hole in the sidewalk. I fall in. I am lost . . . I am helpless. It isn’t my fault. It takes forever to find a way out. Chapter Two I walk down the same street. There is a deep hole in the sidewalk. I pretend I don’t see it. I fall in again. I can’t believe I am in the same place. But it isn’t my fault. It still takes a long time to get out. Chapter Three I walk down the same street. There is a deep hole in the sidewalk. I see it is there. I still fall in . . . it’s a habit. My eyes are open. I know where I am. It is my fault . . . I get out immediately. Chapter Four I walk down the same street. There is a deep hole in the sidewalk. I walk around it. Chapter Five I walk down another street.2
Erin Davis (Connected: Curing the Pandemic of Everyone Feeling Alone Together)
Metahemeralism. Tell me about it. Everything you know. I gotta know something about metahemeralism." "I'm sorry. I don't know what that is." "I don't either," Bunny would say brokenly. "Got to do with art or pastoralism or something. That's how I gotta tie together John Donne and Izaak Walton, see." He would resume pacing. "Donne. Walton. Metahemeralism. That's the problem as I see it." "Bunny, I don't think "metahemeralism" is even a word." "Sure it is. Comes from the Latin. Has to do with irony and the pastoral. Yeah. That's it. Painting or sculpture or something, maybe." "Is it in the dictionary?" "Dunno. Don't know how to spell it. I mean" — he made a picture frame with his hands — "the poet and the fisherman. Parfait. Boon companions. Out in the open spaces. Living the good life. Metahemeralism's gotta be the glue here, see?" And so it would go on, for sometimes half an hour or more, with Bunny raving about fishing, and sonnets, and heaven knew what, until in the middle of his monologue he would be struck by a brilliant thought and bluster off as suddenly as he had descended. He finished the paper four days before the deadline and ran around showing it to everyone before he turned it in. "This is a nice paper, Bun — ," Charles said cautiously. "Thanks, thanks." "But don't you think you ought to mention John Donne more often? Wasn't that your assignment?" "Oh, Donne," Bunny had said scoffingly. "I don't want to drag him into this." Henry had refused to read it. "I'm sure it's over my head, Bunny, really," he said, glancing over the first page. "Say, what's wrong with this type?" "Tripled spaced it," said Bunny proudly. "These lines are about an inch apart." "Looks kind of like free verse, doesn't it?" Henry made a funny little snorting noise through his nose. "Looks kind of like a menu," he said. All I remember about the paper was that it ended with the sentence "And as we leave Donne and Walton on the shores of Metahemeralism, we wave a fond farewell to those famous chums of yore.
Anonymous
And then we watched, as if on cue, a bull charge Jidada’s most famous celebrity Prophet, lift him by the horns, and fling him, shrieking, so high up in the air it actually looked like he’d reach heaven. We roared and cheered in tremendous applause that said we were done with false prophets and false pastors and false religious leaders who fleeced us of our hard-earned moneys in the name of God, who connived with the Seat of Power to keep us oppressed by telling us who to vote for, by telling us the blatant lie that our leaders were selected by God, by telling us to stay away from politics.
NoViolet Bulawayo (Glory)
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mamabashiirah
When George Mallory was once asked why he wanted to climb Mount Everest, he famously answered, “Because it is there.” But in a personal letter to George’s wife, Ruth, he revealed even more about what drove him to climb the mountain. “Dearest,” he wrote, “. . . you must know that the spur to do my best is you and you again. . . . I want more than anything to prove worthy of you.” George left a meaningful legacy that proved worthy of history’s remembrance. But George’s son John wrote something that has challenged me. Proud of his father but sad too, John wrote, “I would so much rather have known my father than to have grown up in the shadow of a legend, a hero, as some people perceive him to be.
Zack Eswine (The Imperfect Pastor: Discovering Joy in Our Limitations through a Daily Apprenticeship with Jesus)
The faith that Paula Bonhoeffer evinced spoke for itself; it lived in actions and was evident in the way that she put others before herself and taught her children to do the same. “There was no place for false piety or any kind of bogus religiosity in our home,” Sabine said. “Mama expected us to show great resolution.” Mere churchgoing held little charm for her. The concept of cheap grace that Dietrich would later make so famous might have had its origins in his mother; perhaps not the term, but the idea behind it, that faith without works is not faith at all, but a simple lack of obedience to God.
Eric Metaxas (Bonhoeffer: Pastor, Martyr, Prophet, Spy)
When a burdened Augustinian friar in Wittenberg in October 1516 lamented in a letter how busy he was, no Reformation was in sight. Only Luther’s religious anxiety and his pastoral concern for Christian souls were present. By the summer of 1521, Martin Luther is Europe’s most famous man and its all-time bestselling author.
Brad S. Gregory (Rebel in the Ranks: Martin Luther, the Reformation, and the Conflicts That Continue to Shape Our World)
The isolated use and handing down of the famous term ‘religionless Christianity’ has made Bonhoeffer the champion of an undialectical shallow modernism which obscures all that he wanted to tell us about the living God. —EBERHARD BETHGE
Eric Metaxas (Bonhoeffer: Pastor, Martyr, Prophet, Spy)
despite the inconvenience, the blacks stayed off of public transport; they took to their feet or to car pools. As one seventy-year-old woman famously sighed, “My feets is tired, but my soul is rested.
Steven Levingston (Kennedy and King: The President, the Pastor, and the Battle over Civil Rights)
The famous introduction to 1901’s Our National Parks shows a touch of manifesto seeping into the pastoral sweetness and natural light: “Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wildness is a necessity; and that mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life.
Mark Adams (Tip of the Iceberg: My 3,000-Mile Journey Around Wild Alaska, the Last Great American Frontier)
Anonymity may seem scary, unfruitful, and unrealistic in ministry, but I challenge you to make Jesus famous and do not worry about your position, title, entitlements, or any other thing that takes the glory from Jesus.
John L McHaffie (Dear Small Church Pastor)
The famous pastor in Scotland known as the prophet of Dundee44 once wrote: “For every time you look to men, look ten times to Christ.” This constant looking back to Christ will keep us from judging others, and will allow us not to be discouraged even when we see problems with others in the body.
Greg Gordon
In Christianity and the body of Christ there is no room for celebrities, the message of the cross doesn't centre around anyone. It is Christ & Him alone. God can do without any of our church celebrities. We've got to let God stand out in all we do. Our celebrities have included pastors, worship leaders, singers, instrumentalist, the rich in the church, etc. Let's get back on track. God will use our social influence not to make us famous and pompou.s
Bernard Kelvin Clive
In order to see Mr. and Mrs. Glegg at home, we must enter the town of St. Ogg’s — that venerable town with the red fluted roofs and the broad warehouse gables, where the black ships unlade themselves of their burthens from the far north, and carry away, in exchange, the precious inland products, the well-crushed cheese and the soft fleeces which my refined readers have doubtless become acquainted with through the medium of the best classic pastorals.
Charles William Eliot (The Complete Harvard Classics - ALL 71 Volumes: The Five Foot Shelf & The Shelf of Fiction: The Famous Anthology of the Greatest Works of World Literature)
Bonhoeffer was always thinking about thinking. He meant to see things through to the bottom, to bring as much clarity as possible. The influence of his father, the scientist, is unmistakable. But the difference between his thinking now and in the future was that now, despite his being a theologian and pastor, he didn’t mention God’s role in the process or God’s will. Still, what he said here in his diary curiously and clearly presaged the famously difficult decision he would make in 1939, trying to determine whether he should remain safely in America or sail back to the terrible Terra Incognita of his homeland.
Eric Metaxas (Bonhoeffer: Pastor, Martyr, Prophet, Spy)
Now, I’m going to paraphrase the next part, because you can choose any god you like. You have a free will. You can choose to worship anything you want. Maybe you want to serve worldly success, Robbie. How about serving whatever it takes to pastor that mega-church? How about seeking to become more famous than Billy Graham? You can choose to try to make everyone in the church happy. You can choose to preach a feel-good gospel. You can avoid preaching the hard truths. Yup, you can choose this day whom you serve. And the choice is yours.
R. Marshall Wright (God’s Deplorables (Grace Like a River))