Famous Pandemic Quotes

Everyone is trying to be famous and everyone is trying to trend. These people and the ones who are seeking attention on social media .They are more pandemic than corona virus, because they are misleading, hurting and destroying lot of lives while they are at it.

In his study of Dr Leo Stanley, the historian Ethan Blue makes it clear that Stanley was no ordinary prison doctor. Dr Leo Stanley was a eugenicist who later became famous for a bizarre series of medical experiments conducted upon the prison population of San Quentin.

This pandemic has inherited an habit in us of leaving behind a digital dust of who were are; what we are; how we are...to get snooped, pried and loathed upon. Just locking up phones for privacy and opening up feeling and emotions is like watching a pole dance in public - Oren Tamira

As Rahm Emanuel, former Chicago mayor and chief of staff to President Barack Obama, famously said, “Never let a crisis go to waste.”8 When the COVID-19 pandemic broke out, Democrats immediately recognized that it would give them a once-in-a-generation opportunity to radically alter America’s voting laws and procedures to benefit their party.

We know from subsequent leaks that the president was indeed presented with information about the seriousness of the virus and its pandemic potential beginning at least in early January 2020. And yet, as documented by the Washington Post, he repeatedly stated that “it would go away.” On February 10, when there were 12 known cases, he said that he thought the virus would “go away” by April, “with the heat.” On February 25, when there were 53 known cases, he said, “I think that’s a problem that’s going to go away.” On February 27, when there were 60 cases, he said, famously, “We have done an incredible job. We’re going to continue. It’s going to disappear. One day—it’s like a miracle—it will disappear.” On March 6, when there were 278 cases and 14 deaths, again he said, “It’ll go away.” On March 10, when there were 959 cases and 28 deaths, he said, “We’re prepared, and we’re doing a great job with it. And it will go away. Just stay calm. It will go away.” On March 12, with 1,663 cases and 40 deaths recorded, he said, “It’s going to go away.” On March 30, with 161,807 cases and 2,978 deaths, he was still saying, “It will go away. You know it—you know it is going away, and it will go away. And we’re going to have a great victory.” On April 3, with 275,586 cases and 7,087 deaths, he again said, “It is going to go away.” He continued, repeating himself: “It is going away.… I said it’s going away, and it is going away.” In remarks on June 23, when the United States had 126,060 deaths and roughly 2.5 million cases, he said, “We did so well before the plague, and we’re doing so well after the plague. It’s going away.” Such statements continued as both the cases and the deaths kept rising. Neither the virus nor Trump’s statements went away.

If I've learned one thing in my years of studying the social impacts of disease, it's that we live in a world where we're connected, for better or worse, to the people in our human community by the microbes that we share between us. And in times of contagious disease crisis, if we fail to recognize our shared connection, we are most certainly doomed, because our fates hang together, yoked by tiny particles that threaten us all. Scores of historical figures-both famous and infamous-have taught me as much. By learning the stories of those who lived before us, by educating ourselves about the worlds they inhabited and the viruses and bacteria that lived in, with, and through them, we can learn how to emerge from the novel coronavirus pandemic stronger than ever before and well prepared for the next new disease we will inevitably face. If we don't learn from their examples, however, I foresee a world adrift, damned by alienation from its own history, a victim of self-annihilation cued, rather than caused, by the novel coronavirus.

What I like to see is when actors use their celebrity in an interesting way. Some of them have charitable foundations, they do things like try to bring attention to the plight of women and girls in Afghanistan, or they're trying to save the White African Rhino, or they discover a passion for adult literacy, or what have you. All worthy causes, of course, and I knowtheir fame helps to get the word put. But let's be honest here.None of them went into the entertainment industry because they wanted to do good in the world. Speaking for myself, I didn't even think about until I was already successful. Before they were famous, my actor friends were just going to auditions and struggling to be noticed, taking any work they could find, acting for free in friends movies, working in restaurants or as caterers, just trying to get by. They acted because they loved acting, but also, let's be honest here, to be noticed. All they wantedf was to be seen. I've been thinking lately about immortality. What it means to be remembered, what I want to be remembered for, certainquestions concerning memory and fame. I love watching old movies. I watch the faces of long-dead actors on the screen, and I think about how they'll never truly die. I know that's a cliche but it happens to be true. Not just the famous ones who everyone knows, but the bit players, the maid carrying the tray, the butler, the cowboys in the bar, the third girl from the left in the night-club. They're all immortal to me. First we only want to be seen, but once we're seen, that's not enough anymore. Afterthat, we want to be remembered.

This is well set out in Rodney Stark’s famous book The Rise of Christianity (1996, Ch. 4). Stark makes a compelling case that the way the Christians behaved in the great plagues of the early centuries was a significant factor in contributing to the spread of the faith. Stark, and others who have followed him, have collected the evidence from the plagues of the 170s AD, which killed the Emperor Marcus Aurelius, and the 250s. (Nobody is quite sure what diseases they were. One might have been smallpox, the other measles, both killers when attacking unprepared populations.) The emperor Julian, who tried to deconvert the Roman empire in the late fourth century after it had become officially Christian under Constantine, complained that the Christians were much better at looking after the sick, and for that matter the poor, than the ordinary non-Christian population. He was trying to lock the stable door after the horse had bolted. The Christians were being for the world what Jesus had been for Israel. People took notice. Something new was happening.

The 1918 influenza pandemic famously had a W-shaped curve. The very young and the very old were at increased risk, but there was also elevated risk in the middle of the age distribution, spiking in patients around twenty-five years old. Scientists have been studying this for decades but are still unsure why it happened.

I spent my time while being sickly becoming famous.

My pastor recently described the progression of sin in each of our lives by reading the famous poem, “There’s a Hole in My Sidewalk.” Here’s how it goes. Chapter One I walk down the street. There’s a deep hole in the sidewalk. I fall in. I am lost . . . I am helpless. It isn’t my fault. It takes forever to find a way out. Chapter Two I walk down the same street. There is a deep hole in the sidewalk. I pretend I don’t see it. I fall in again. I can’t believe I am in the same place. But it isn’t my fault. It still takes a long time to get out. Chapter Three I walk down the same street. There is a deep hole in the sidewalk. I see it is there. I still fall in . . . it’s a habit. My eyes are open. I know where I am. It is my fault . . . I get out immediately. Chapter Four I walk down the same street. There is a deep hole in the sidewalk. I walk around it. Chapter Five I walk down another street.2

Being Barbaric is the new pandemic. Everyone is trying to act more crazier than anyone. Everyone is trying to do the stupidest , most bizarre and shocking thing than anyone. They are being rewarded by being famous , having influence or the following. Mental ill people are the new role models. Sanity and logic never applies anymore.

The things that are essential are acquired with little bother; it is the luxuries that call for toil and effort.” The author is Seneca, born in Spain 2,000 years ago. ​China’s Lao-Tzu, born nearly six centuries earlier than Seneca, had this to say: “To know you have enough is to be rich.” ​This next quotation is my favorite. It is by actor Jim Carrey, who is both rich and famous: ​“I think everybody should get rich and famous and do everything they ever dreamed of so they can see that it's not the answer.” ​However, if being rich and famous will not make you happy, what will?

myself—like Johnson, a solid hand at running the old Stata models—came to virtually identical conclusions writing for the online journal Quillette in 2021, noting that “between 2019—by no means a famously peaceful year—and 2020, homicides alone surged by 42 percent during the summer and [another] 34 percent during the fall.”34 Left-leaning magazines and journals like Vox largely attributed this trend to general chaos associated with the COVID-19 pandemic.35 However, I noted that an alternative explanation fits the data far better: crime leapt like 1990s Mike Jordan because many large police departments had their budgets cut, and almost all of them reeled in their stops dramatically.

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