Faith Like Potatoes Quotes

There is power in prayer. When men work, they work. but when men pray, God works.

Peter Marshall, the great evangelical preacher, once said that we need "faith like potatoes" - plain, simple, real faith that will sustain us in our everyday lives. Whenever I pick up a potato I remember those words. That's the kind of faith I want. When we have faith and act on it, God will come through for us, no matter what our circumstances. God is King!

If you allow one little sin to creep into your life, and think it doesn't matter, it will grow and grow until it affects your whole spiritual life, deflecting you from your primary aim of serving God.

We should not rely on our feelings; we had to walk by faith and not by sight. If we preserve in the Lord, we always succeed.

I had a choice: I could believe the lies of the devil, in which case I was on my way to suicide, or I could believe in the promises of God, and be taken through my time of trial.

The father is the head of the home; the mother is the heart of the home; the children are the reward, the joy and the life of the home.

We all learned valuable lessons from that crop. The Lord showed us the importance of walking by faith, and not by sight, of trusting him unconditionally and never giving up.

Faith is a day-to-day lifestyle and experience of Jesus Christ. That's what we are experiencing at Shalom, when we plant in faith - even in the dust - and trust in him for the miracles of his love.

William Carey, the great Baptist missionary, said, "Attempt great things for God and expect great things from God.

I shut my eyes tight in the darkness. "I believe in Jesus Christ," I said. "With God all things are possible.

One day I was driving down the farm track in the pickup,with two of the little boys, aged about four or five, sitting beside me. One of them turned to me conversationally and said, "Baba, don't worry. When you get old one day you'll be sitting here where we are, and we'll be driving you around!

I believe that family is closer to God's heart than anything else, the support system he has given us to build us up in faith, and to support us when we falter. If we want our family lives to conform to God's will, Jesus must be our priority, our focal point, in our home as well as in our ministries. That doesn't mean that it's always easy to live together: home can be the hardest place to live a Christian life. That's were people see us when we're tired and our defences are down.

Every Sunday I nudge Sam in her direction, and he walks to where she is sitting and hugs her. She smells him behind the ears, where he most smells like sweet unwashed new potatoes. This is in fact what I think God may smell like, a young child's slightly dirty neck.

I have no passion for groves and valleys. The rooms where I was born, the furniture which has been before my eyes all my life, a bookcase which has followed me about like a faithful dog wherever I have moved – old chairs, old streets, squares where I have sunned myself, my old school – have I not enough, without your Mountains? I do not envy you. I should pity you, did I not know, that the Mind will make friends of any thing.’ A mind that can ‘make friends of any thing’ – I thought of that often during the war.

It can be hard to hold onto your vision because other people will want you to be like they are. But your life has a course of its own, and only you can walk it.

Occasionally, in the stillness of a taxi or an airplane, she would catalog the pleasures she had lost. Cigarettes. Chewing gum. Strong mint toothpaste. Any food with hard edges or sharp corners that could pierce or abrade the inside of her mouth: potato chips, croutons, crunchy peanut butter. Any food that was more than infinitesimally, protozoically, spicy or tangy or salty or acidic: pesto or Worcestershire sauce, wasabi or anchovies, tomato juice or movie-theater popcorn. Certain pamphlets and magazines whose paper carried a caustic wafting chemical scent she could taste as she turned the pages. Perfume. Incense. Library books. Long hours of easy conversation. The ability to lick an envelope without worrying that the glue had irritated her mouth. The knowledge that if she heard a song she liked, she could sing along to it in all her dreadful jubilant tunelessness. The faith that if she bit her tongue, she would soon feel better rather than worse.

A naturalist should look at the world with warm affection, if not ardent love. The life the scalpel has ended ought to be honored by a caring, devoted appreciation for that creature’s unrepeatable individuality, and for the fact that, at the same time, strange as this may seem, this life stands for the entire natural kingdom. Examined with attention, the dissected hare illuminates the parts and properties of all other animals and, by extension, their environment. The hare, like a blade of grass or a piece of coal, is not simply a small fraction of the whole but contains the whole within itself. This makes us all one. If anything, because we are all made of the same stuff. Our flesh is the debris of dead stars, and this is also true of the apple and its tree, of each hair on the spider’s legs, and of the rock rusting on planet Mars. Each minuscule being has spokes radiating out to all of creation. Some of the raindrops falling on the potato plants in your farm back in Sweden were once in a tiger’s bladder. From one living thing, the properties of any other may be predicted. Looking at any particle with sufficient care, and following the chain that links all things together, we can arrive at the universe—the correspondences are there, if the eye is skillful enough to detect them. The guts of the anatomized hare faithfully render the picture of the entire world. And because that hare is everything, it is also us. Having understood and experienced this marvelous congruity, man can no longer examine his surroundings merely as a surface scattered with alien objects and creatures related to him only by their usefulness. The carpenter who can only devise tabletops while walking through the forest, the poet who can only remember his own private sorrows while looking at the falling snow, the naturalist who can only attach a label to every leaf and a pin to every insect—all of them are debasing nature by turning it into a storehouse, a symbol, or a fact. Knowing nature, Lorimer would often say, means learning how to be. And to achieve this, we must listen to the constant sermon of things. Our highest task is to make out the words to better partake in the ecstasy of existence.

There's almost always a church youth group at the soup kitchen. I have yet to see an atheists' youth group. Yeah, I know, religious people don't have a monopoly on doing good. I'm sure that there are many agnostics and atheists out there slinging mashed potatoes at other soup kitchens. I know the world is full of selfless secular gropus like Doctors without Borders. But I've got to say: It's a lot easier to do good if you put your faith in a book that requires you to do good.

A long time later, after the bath had cooled, Lottie dressed in a fresh white nightgown and approached the bedroom table, where Nick was standing. She felt herself color as he stared at her with a half-smile. “I like the way you look in this,” he said, brushing his fingers over the high-necked bodice of the gown. “Very innocent.” “Not any longer,” Lottie said with an abashed smile. He lifted her against his body, his face rubbing into the cool dampness of her hair. His beguiling mouth found her neck. “Oh, yes, you are,” he said. “It’s going to require a great deal of time and effort to debauch you completely.” “I have every faith you’ll succeed,” she said, and sat before a plate loaded with ham, vegetable pudding, potatoes, and open-faced tarts. -Nick & Lottie

Man tends to regard the order he lives in as natural. The houses he passes on his way to work seem more like rocks rising out of the earth than like products of human hands. He considers the work he does in his office or factory as essential to the har­monious functioning of the world. The clothes he wears are exactly what they should be, and he laughs at the idea that he might equally well be wearing a Roman toga or medieval armor. He respects and envies a minister of state or a bank director, and regards the possession of a considerable amount of money the main guarantee of peace and security. He cannot believe that one day a rider may appear on a street he knows well, where cats sleep and chil­dren play, and start catching passers-by with his lasso. He is accustomed to satisfying those of his physio­logical needs which are considered private as dis­creetly as possible, without realizing that such a pattern of behavior is not common to all human so­cieties. In a word, he behaves a little like Charlie Chaplin in The Gold Rush, bustling about in a shack poised precariously on the edge of a cliff. His first stroll along a street littered with glass from bomb-shattered windows shakes his faith in the "naturalness" of his world. The wind scatters papers from hastily evacuated offices, papers labeled "Con­fidential" or "Top Secret" that evoke visions of safes, keys, conferences, couriers, and secretaries. Now the wind blows them through the street for anyone to read; yet no one does, for each man is more urgently concerned with finding a loaf of bread. Strangely enough, the world goes on even though the offices and secret files have lost all meaning. Farther down the street, he stops before a house split in half by a bomb, the privacy of people's homes-the family smells, the warmth of the beehive life, the furniture preserving the memory of loves and hatreds-cut open to public view. The house itself, no longer a rock, but a scaffolding of plaster, concrete, and brick; and on the third floor, a solitary white bath­ tub, rain-rinsed of all recollection of those who once bathed in it. Its formerly influential and respected owners, now destitute, walk the fields in search of stray potatoes. Thus overnight money loses its value and becomes a meaningless mass of printed paper. His walk takes him past a little boy poking a stick into a heap of smoking ruins and whistling a song about the great leader who will preserve the nation against all enemies. The song remains, but the leader of yesterday is already part of an extinct past.

So you've nearly done it, huh?" I said, a trifle inanely but just trying to make conversation. "Yes" said the girl. She said it slowly, as two syllables, as if it hadn't previously occurred to her. There was something serenely mindless in her manner. "Did you ever feel like giving up?" The girl thought for a moment. "No," she said simply. "Really?" I found this amazing. "Did you never think, 'Jeez, this is too much. I don't know that I want to go through with this'?" She thought again, with an air of approaching panic. These were obviously questions that had never penetrated her skull. Her partner came to her rescue. "We had a couple of low moments in the early phases," he said, "but we put our faith in the Lord and His will prevailed." "Praise Jesus," whispered the girl, almost inaudibly. "Ah," I said, and made a mental note to lock my door when I went to bed. "And God bless Allah for the mashed potatoes!" said Katz happily and reached for the bowl for the third time.

When we obey the Lord and just do what He tells us, miracles happen.

Losing things, changing how and what you believe, is all part of it. It was the plan all along. It’s not about how long you can hold on to the first hot potato you were handed, the faithful being let into heaven with their burned hands, smelling like french fries: “Well done, good and faithful potato holder.” This isn’t an endurance test to see if you can maintain the faith you inherited as a child. It’s messy, and it’s supposed to be messy. It’s mysterious, because it’s a mystery. I once saw losing my faith as the worst thing I could possibly do, the one thing I was told never to do, and now I see it as an essential step to my developing a three-dimensional, vibrant, living faith.

If the farmer should make a mistake and sow thistle seed instead of wheat, the soil-doesn't say to him, "My friend, you have made a mistake. You have been sowing thistle seed instead of wheat, so we will change the law, so that you may get what you thought you were going to get." No, the soil will always give us a harvest like our sowing. If we sow thistle seed it will be just as faithful in producing thistles as it will in producing wheat or cabbages or potatoes.

J. Edgerton/ The Spirit of Christmas Page 17 Continued JONAS AND JAMES (SINGING) “O come all ye faithful. Joyful and triumphant. O come ye, o come ye to Bethlehem. Come and behold him. Born the king of angels. O come let us adore him. O come let us adore him. O come let us adore him. Christ the lord.” “Sing, choirs of angels, Sing in exultations. Sing, all ye citizens of heavn above; Glory to god, Glory in the highest. O come let us adore him. O come let us adore him. O come let us adore him, Christ the lord!” An occasional passer-by dropped a coin into the cup held by the littlest Nicholas. Thorn tipped his hat to them, trying to keep his greedy looks to a minimum. “Sing loudly my little scalawags. We’ve only a few blocks to go of skullduggery. Then you’ll have hot potato soup before a warm fire.” The Nicholas boys sang louder as they shivered from the falling snow and the wind that seemed to cut right through their shabby clothes, to their very souls. A wicked smile spread over the face of the villainous Mr. Thorn, as he heard the clink of a coin topple into the cup. “That’s it little alley muffins, shiver more it’s good for business.” His evil chuckle automatically followed and he had to stifle it. They trudged on, a few coins added to the coffer from smiling patrons. J. Edgerton/ The Spirit of Christmas Page 18 Mr. Angel continued to follow them unobserved, darting into a doorway as Mr. Thorn glanced slyly behind him, like a common criminal but there was nothing common about him. They paused before the Gotham Orphanage that rose up with its cold stone presence and its’ weathered sign. Thorn’s deep voice echoed as ominous as the sight before them, “Gotham Orphanage, home sweet home! A shelter for wayward boys and girls and a nest to us all!” He slyly drew a coin from his pocket, and twirled it through his fingers. Weather faced Thorn then bit down on the rusty coin, to make sure that it was real. He then deposited all of the coin into the inner pocket of his coat, with an evil chuckle. IV. “GOTHAM ORPHANAGE” “Now never you mind about the goings on of my business. You just mind your own. Now off with ya. Get into the hall to prepare for dinner, such as it is,” Thorn’s words echoed behind them. “And not a word to anyone of my business or you’ll see the back of me hand.” He pushed the boy toward the dingy stone building that was their torment and their shelter. The tall Toymaker glanced after them and then trod cautiously towards Gotham Orphanage. Jonas and James paced along the cracked stone pathway and up the front steps of the main entryway, that towered in cold stone before them. Thorn ushered the boys through the weathered front door to Gotham’s Orphanage. Mr. Angel paced after them and paused, unobserved, near the entrance. As they trudged across the worn hard wood floors of Gotham Orphanage, gala Irish music was heard coming from the main hall of building. Thorn herded the boys into the main hall of the orphanage that was filled with every size and make of both orphan boys and girls seated quietly at tables, eating their dinner. Then he turned with an evil look and hurriedly headed down the long hallway with the money they’ve earned. Jonas and James paced hungrily through the main hall, before a long table with a large, black kettle on top of it and loaves of different types of bread. They both glanced back at a small makeshift stage where orphans in shabby clothes sat stone faced with instruments, playing an Irish Christmas Ballad. Occasionally a sour note was heard. At a far table sat Men and Women of the Community who had come to have dinner and support the orphanage. In front of them was a small, black kettle with a sign that said “Donations”.

Mao’s touch acquired otherworldly significance: when a Pakistani delegation gave Mao a basket of mangoes in 1968, he regifted them to workers, who wept and placed them on altars; crowds lined up and bowed before the fruit. A mango was flown to Shanghai on a chartered plane, so that workers such as Wang Xiaoping could see it. “What is a ‘mango’? Nobody knew,” she recalled in an essay. “Knowledgeable people said it was a fruit of extreme rarity, like Mushrooms of Immortality.” When the mangoes spoiled, they were preserved in formaldehyde, and plastic replicas were created. A village dentist who observed that one of the mangoes resembled a sweet potato was tried for malicious slander and executed.