Fah Quotes

Tee-fah-nee, life is not safe. Life is full of danger. There are sweet parts and there are terrible parts. The not-knowing is what makes it worth living.

No job security,” Denth said, leaning back in his chair. “The kinds of things we do, they tend to be dangerous and unpredictable. Our employers have a habit of dying off on us.” “Though usually not from the chills,” Tonk Fah noted. “Swords tend to be the method of choice.

You think he'll live?' Tonk Fah asked. 'He just fell out the third-story window, plummeting toward certain doom,' Denth said. 'Of course he'll live!

I like cutting off toes,” Tonk Fah noted. “That’s different,” Denth said. “You wouldn’t do it simply because your contract ran out, would you?” “Nah,” Tonk Fah said. “Toes is toes.

MY INVOLVEMENT IN CREATIVE WORK PURSUITS, IN PARTICULAR, SCULPTURE, IS A STATE OF MIND. IT IS A CONSCIOUSNESS, AN ACUTE AWARENESS OF MY EXISTENCE, MADE UP OF LIMITLESS VARIABLES AND POSSIBILITIES. IT IS A LIFE PROCESS WHERE “GIVENS” ARE CHALLENGED, NATURE RE-EVALUATED AND LIFE RE-CREATED. AS A SCULPTOR, I SEE MYSELF AS THE MOST INDEPENDENT INDIVIDUAL IN MY ENVIRONMENT, ABLE TO COMMENT ABOUT ANY PHENOMENA THROUGH WHAT I DEPICT, THROUGH ALLEGORY, METAPHOR, MATERIAL, FORM AND SHAPE. I DO NOT NEED TO BE PARTY TO ANYONE OR ANYTHING, NOR TO CONVENTIONAL STRUCTURES OR INSTITUTIONS. I STRIVE IN MY SCULPTURES “TO BE”, REALIZING THE “AIM” OF BEING MYSELF, MY LONGINGS, ANXIETIES, JOYS AND DOUBTS, AWAY FROM CONDITIONS, LEARNED RESPONSES, HABITS OR ADDICTIONS. I CHOOSE NOT SO MUCH TO REFLECT LIFE’S EXPERIENCES AS ATTEMPT TO RE-STATE THEM THROUGH A KEENER EXPRESSION OF MY SENSIBILITIES AND PERSONAL CREATION.

At least in sleep, we can dream. But di weirdest t'ing 'bout life is dat it's only understood backward. Yuh neva know what's at di end ah dis tunnel waiting fah you, sweetheart. Now come get dressed. We got life to live an' rent to pay.

English French Pronunciation Hi Salut SAH-loo What’s up? Ça va? SAH-vah? Yes Oui We No Non Noh OK D’accord DA-core Let’s go On y va OHN-e-vah Wait Attends AH-tahn I’m hungry J’ai faim JAY-fah What Quoi Kwah I don’t understand Je n’ai pas compris Jeh-NAY-paw-COHM-pree Sorry Pardon PAHR-don Repeat Répétez REH-peh-tay

The overthrow is undertaken in much the same way as a virus infects a cell. The allegory of the virus has been used both by proponents of the Critical Social Justice perspective (e.g. Fahs and Karger (2016)) as well as its detractors (e.g. Lindsay (2020a)). Viruses attach and then infect cells thanks to receptors on host cells. Receptors recognize and attach to proteins useful to host cells, but viruses can mimic the proteins and thereby attach to host cells. Once a virus is attached to a cell, it can enter it and use the cell's own machinery to replicate itself. Once replicated, copies of the virus can break free from the host cell to infect others and continue its spread (Freudenrich and Kiger; 2020).

It seems,” said Gersen, “that troubles are catching up with you.” Dasce spat at him. “Fah! What more can you do to me? Do you think I fear death? I live only out of hate.

He gazed down the street left and right. It was empty and quiet, save for the occasional car or pedestrian passing by. Some of them waved to Mickey, and they exchanged a few words in their language. “My head is fucking killing me,” Mickey said, confirming Dylan’s suspicion. The word “fucking” came out as “fah-keeng.” “When are Lexi and the others going to pick us up?” Dylan asked.

Fee, fye, foe, fin, I caught the scent of a sweet siren. Fey, fye, fah, fing, I’ll pluck her feathers and make my bird sing.

Nah,” Tonk Fah said. “Toes is toes.

Just so you know, most kisses don’t end up like that.” He chuckles. “I suspected as much.” He pats my back with one enormous hand, like he would a child. “You do not have to explain anything to me, Tee-fah-nee. I am happy simply to be the male you chose to spend the day with.” “I…cried all over you.” “Mmm. You were emotional. There are many bad memories in your head.” His hand resumes stroking my back. “It will take more than one afternoon to make them go silent.

He arranged the infant on his chest, a warm little bundle of comfort in an otherwise abruptly bleak situation. “Attend me, young Kit.” “Gah.” Kit made another swipe at Vim’s nose. “I’ll seek retribution if you persist at this nose-capturing business.” Kit thumped Vim’s chest and levered up, grinning hugely. “Go ahead and smile, you little fiend. Do you know why the aristocracy have large families? Several reasons, the first being that any man who can afford to fuck his way through life finds it tempting to do so, and babies like you are the frequent result.” “Fah!” Another thump. “Fah, fah, fahck!” “Boy, you had better watch your language when Miss Sophie is about. Say damn. Much less vulgar.” “Bah!” “Bah is acceptable, used judiciously. The aristocracy have large families not just because they can, but also because their babies are kept well away from any situation where the pleasurable business of procreation might ensue. Babies belong in nurseries.” “Bah-bah-bah-bah!” Vim lifted Kit straight above his chest, which provoked much chortling and waving about of small limbs. “Perhaps you’ll be a balloonist.” He brought the baby back down to his chest, cradling the child close. “You saved me from folly, you know. Sophie Windham is dangerous to a man’s best intentions.” No

The important thing now, as Arizona State University gender studies scholar Breanne Fahs writes, is to integrate these perspectives, which represent what philosopher Isaiah Berlin called the two kinds of freedom: positive and negative liberty, or “freedom to” and “freedom from.”22 Sex-positive feminists have focused on the freedom to: freedom to have sex, freedom to enjoy ourselves, freedom to do the things that men do without the unjust inhibition caused by a double standard. They were right. Sex-negative feminists were concerned with freedom from: freedom from being treated as sexual objects, freedom from feeling obligated to have sex to show that we are cool, freedom from the idea that sex is by default good. Transgressive personal sexuality shouldn’t be the price of entry to radical spaces and sexual liberation shouldn’t be the sum of women’s liberation. They were right too, but they received less attention.