Fabric Painting Quotes

You look ridiculous,” Wren said. “What?” “That shirt.” It was a Hello Kitty shirt from eighth or ninth grade. Hello Kitty dressed as a superhero. It said SUPER CAT on the back, and Wren had added an H with fabric paint. The shirt was cropped too short to begin with, and it didn’t really fit anymore. Cath pulled it down self-consciously. “Cath!” her dad shouted from downstairs. “Phone.” Cath picked up her cell phone and looked at it “He must mean the house phone,” Wren said. “Who calls the house phone?” “Probably 2005. I think it wants its shirt back.

I have come more and more to the belief that we owe our arts a thousand times what we are paying them. We support our cigarette factories, soap manufacturers, beauticians, all the luxury and pleasure businesses of our over-indulged civilization, but we pay our painters an average wage... and yet when the future digs us from the past they won't care how we smell, what we smoke, or if we bathed. All they’ll know of us will be our architecture, our paintings, sculpture, poems, laws, philosophy, drama, our pottery and fabrics, the things which our hands made and our minds thought up - oh, the machines they’ll dig up too, but perhaps they’ll point to them as our destruction, the wheels that drove us down to death.

An empty canvas to paint on. A mirror, reflecting only what others care to project. A bolt of fabric that can be custom tailored to.

And one cried wee, wee, wee, all the way—" Jessica breaking down in a giggle as he reaches for the spot along her sweatered flank he knows she can't bear to be tickled in. She hunches, squirming, out of the way as he rolls past, bouncing off the back of the sofa but making a nice recovery, and by now she's ticklish all over, he can grab an ankle, elbow— But a rocket has suddenly struck. A terrific blast quite close beyond the village: the entire fabric of the air, the time, is changed—the casement window blown inward, rebounding with a wood squeak to slam again as all the house still shudders. Their hearts pound. Eardrums brushed taut by the overpressure ring in pain. The invisible train rushes away close over the rooftop.... They sit still as the painted dogs now, silent, oddly unable to touch. Death has come in the pantry door: stands watching them, iron and patient, with a look that says try to tickle me.

Suddenly I know just what I’m going to do. Something that will blow anything Peeta did right out of the water. I go over to the knot-tying station and get a length of rope. I start to manipulate it, but it’s hard because I’ve never made this actual knot myself. I’ve only watched Finnick’s clever fingers, and they moved so fast. After about ten minutes, I’ve come up with a respectable noose. I drag one of the target dummies out into the middle of the room and, using some chinning bars, hang it so it dangles by the neck. Tying its hands behind its back would be a nice touch, but I think I might be running out of time. I hurry over to the camouflage station, where some of the other tributes, undoubtedly the morphlings, have made a colossal mess. But I find a partial container of bloodred berry juice that will serve my needs. The flesh-colored fabric of the dummy’s skin makes a good, absorbent canvas. I carefully finger paint the words on its body, concealing them from view. Then I step away quickly to watch the reaction on the Gamemakers’ faces as they read the name on the dummy. *SENECA CRANE.*

I've always fixated on the things I want in my life--paint palettes and sumptuous fabrics and star-flecked skies and dancing on my tiptoes and the smell of jasmine. But I usually imagine myself alone or falling in love with all kinds of different people. These days, I've started to daydream of the permanent relationships I want to have. Friends who stay in my life forever. People who I trust to love me even if I'm wobbling--the way I trust Jonah. And if that's what I want, then I have scorched Earth to till and replant. I have a Japanese maple seedling, and I have seen how beautiful a rooted life can be. But I have miles to go before I decide where to plant us.

This sunshine... The chance fashion in which its rays fall, the way it moves, infiltrates things, becomes part of the earth's fabric -- who will ever paint that? Who will ever tell that story? The physical history of the earth, its psychology.

Mrs. Watanabe loved hand painting, quilting, and the discipline of woven textiles, but she worried these techniques were a dying art. “Computers make everything too easy,” she said with a sigh. “People design very quickly on a monitor, and they print on some enormous industrial printer in a warehouse in a distant country, and the designer hasn’t touched a piece of fabric at any point in the process or gotten her hands dirty with ink. Computers are great for experimentation, but they’re bad for deep thinking.

The women we become after children, she typed, then stopped to adjust the angle of the paper....We change shape, she continued, we buy low-heeled shoes, we cut off our long hair, We begin to carry in our bags half-eaten rusks, a small tractor, a shred of beloved fabric, a plastic doll. We lose muscle tone, sleep, reason, persoective. Our hearts begin to live outside our bodies. They breathe, they eat, they crawl and-look!-they walk, they begin to speak to us. We learn that we must sometimes walk an inch at a time, to stop and examine every stick, every stone, every squashed tin along the way. We get used to not getting where we were going. We learn to darn, perhaps to cook, to patch knees of dungarees. We get used to living with a love that suffuses us, suffocates us, blinds us, controls us. We live, We contemplate our bodies, our stretched skin, those threads of silver around our brows, our strangely enlarged feet. We learn to look less in the mirror. We put our dry-clean-only clothes to the back of the wardrobe. Eventually we throw them away. We school ourselves to stop saying 'shit' and 'damn' and learn to say 'my goodness' and 'heavens above.' We give up smoking, we color our hair, we search the vistas of parks, swimming-pools, libraries, cafes for others of our kind. We know each other by our pushchairs, our sleepless gazes, the beakers we carry. We learn how to cool a fever, ease a cough, the four indicators of meningitis, that one must sometimes push a swing for two hours. We buy biscuit cutters, washable paints, aprons, plastic bowls. We no longer tolerate delayed buses, fighting in the street, smoking in restaurants, sex after midnight, inconsistency, laziness, being cold. We contemplate younger women as they pass us in the street, with their cigarettes, their makeup, their tight-seamed dresses, their tiny handbags, their smooth washed hair, and we turn away, we put down our heads, we keep on pushing the pram up the hill.

A pair of stockings is no less suitable o make a painting of than wood,nails,turpentine,oil,and fabric.

When you build a house You nail down memories Paint and stain the fabric of time

What’s there to say about making paintings?” He looks hard at his son. “My real life, it’s when I’m working. It’s entirely there. The rest—everything—is flimflam. And that’s tragedy. Because what am I really doing? Wiping colors across fabric? Tricking people into feeling something’s there, when it’s nothing? When I’m doing the work, I almost think it adds up. Then they drag me to some farce like tonight, and I’m reminded what my job really is: goddamn decoration.

Ultimately, the roast turkey must be regarded as a monument to Boomer's love. Look at it now, plump and glossy, floating across Idaho as if it were a mammoth, mutated seed pod. Hear how it backfires as it passes the silver mines, perhaps in tribute to the origin of the knives and forks of splendid sterling that a roast turkey and a roast turkey alone possesses the charisma to draw forth into festivity from dark cupboards. See how it glides through the potato fields, familiarly at home among potatoes but with an air of expectation, as if waiting for the flood of gravy. The roast turkey carries with it, in its chubby hold, a sizable portion of our primitive and pagan luggage. Primitive and pagan? Us? We of the laser, we of the microchip, we of the Union Theological Seminary and Time magazine? Of course. At least twice a year, do not millions upon millions of us cybernetic Christians and fax machine Jews participate in a ritual, a highly stylized ceremony that takes place around a large dead bird? And is not this animal sacrificed, as in days of yore, to catch the attention of a divine spirit, to show gratitude for blessings bestowed, and to petition for blessings coveted? The turkey, slain, slowly cooked over our gas or electric fires, is the central figure at our holy feast. It is the totem animal that brings our tribe together. And because it is an awkward, intractable creature, the serving of it establishes and reinforces the tribal hierarchy. There are but two legs, two wings, a certain amount of white meat, a given quantity of dark. Who gets which piece; who, in fact, slices the bird and distributes its limbs and organs, underscores quite emphatically the rank of each member in the gathering. Consider that the legs of this bird are called 'drumsticks,' after the ritual objects employed to extract the music from the most aboriginal and sacred of instruments. Our ancestors, kept their drums in public, but the sticks, being more actively magical, usually were stored in places known only to the shaman, the medicine man, the high priest, of the Wise Old Woman. The wing of the fowl gives symbolic flight to the soul, but with the drumstick is evoked the best of the pulse of the heart of the universe. Few of us nowadays participate in the actual hunting and killing of the turkey, but almost all of us watch, frequently with deep emotion, the reenactment of those events. We watch it on TV sets immediately before the communal meal. For what are footballs if not metaphorical turkeys, flying up and down a meadow? And what is a touchdown if not a kill, achieved by one or the other of two opposing tribes? To our applause, great young hungers from Alabama or Notre Dame slay the bird. Then, the Wise Old Woman, in the guise of Grandma, calls us to the table, where we, pretending to be no longer primitive, systematically rip the bird asunder. Was Boomer Petaway aware of the totemic implications when, to impress his beloved, he fabricated an outsize Thanksgiving centerpiece? No, not consciously. If and when the last veil dropped, he might comprehend what he had wrought. For the present, however, he was as ignorant as Can o' Beans, Spoon, and Dirty Sock were, before Painted Stick and Conch Shell drew their attention to similar affairs. Nevertheless, it was Boomer who piloted the gobble-stilled butterball across Idaho, who negotiated it through the natural carving knives of the Sawtooth Mountains, who once or twice parked it in wilderness rest stops, causing adjacent flora to assume the appearance of parsley.

Pretty, yeah, sure, but in a medium, nondescript way. And yet, my medium mediumness is the perfect blank slate to fill. An empty canvas to paint on. A bolt of fabric that can be custom tailored on – well. I'm sure everyone's tracking the metaphor.

You are among all that has been scribbled. Whether written on paper, or written on the fabric of the mind, or even scribed upon the very skin of the universe via the breath of life. You are far from blind here. The story is already inside you. The words are all there, dancing to the choreography divined in them. The song is being sung, the picture has been painted. Heaven has ordained it, Hell has exploited it and Octava is the progeny of these great things. And you, dear Scribbler, are the conductor of that existence.” The

To know that your reality is just that, and have others dismiss it as fabrication or fairy tale no matter how hard you try to demonstrate or explain it, weighs heavy on a soul. Over time if you start believing what you know to be true is the lie everyone else paints it to be, the real madness begins.

We began before words, and we will end beyond them. It sometimes seems to me that our days are poisoned with too many words. Words said and not meant. Words said ‘and’ meant. Words divorced from feeling. Wounding words. Words that conceal. Words that reduce. Dead words. If only words were a kind of fluid that collects in the ears, if only they turned into the visible chemical equivalent of their true value, an acid, or something curative – then we might be more careful. Words do collect in us anyway. They collect in the blood, in the soul, and either transform or poison people’s lives. Bitter or thoughtless words poured into the ears of the young have blighted many lives in advance. We all know people whose unhappy lives twist on a set of words uttered to them on a certain unforgotten day at school, in childhood, or at university. We seem to think that words aren’t things. A bump on the head may pass away, but a cutting remark grows with the mind. But then it is possible that we know all too well the awesome power of words – which is why we use them with such deadly and accurate cruelty. We are all wounded inside one way or other. We all carry unhappiness within us for some reason or other. Which is why we need a little gentleness and healing from one another. Healing in words, and healing beyond words. Like gestures. Warm gestures. Like friendship, which will always be a mystery. Like a smile, which someone described as the shortest distance between two people. Yes, the highest things are beyond words. That is probably why all art aspires to the condition of wordlessness. When literature works on you, it does so in silence, in your dreams, in your wordless moments. Good words enter you and become moods, become the quiet fabric of your being. Like music, like painting, literature too wants to transcend its primary condition and become something higher. Art wants to move into silence, into the emotional and spiritual conditions of the world. Statues become melodies, melodies become yearnings, yearnings become actions. When things fall into words they usually descend. Words have an earthly gravity. But the best things in us are those that escape the gravity of our deaths. Art wants to pass into life, to lift it; art wants to enchant, to transform, to make life more meaningful or bearable in its own small and mysterious way. The greatest art was probably born from a profound and terrible silence – a silence out of which the greatest enigmas of our life cry: Why are we here? What is the point of it all? How can we know peace and live in joy? Why be born in order to die? Why this difficult one-way journey between the two mysteries? Out of the wonder and agony of being come these cries and questions and the endless stream of words with which to order human life and quieten the human heart in the midst of our living and our distress. The ages have been inundated with vast oceans of words. We have been virtually drowned in them. Words pour at us from every angle and corner. They have not brought understanding, or peace, or healing, or a sense of self-mastery, nor has the ocean of words given us the feeling that, at least in terms of tranquility, the human spirit is getting better. At best our cry for meaning, for serenity, is answered by a greater silence, the silence that makes us seek higher reconciliation. I think we need more of the wordless in our lives. We need more stillness, more of a sense of wonder, a feeling for the mystery of life. We need more love, more silence, more deep listening, more deep giving.

It did not take me long during the COVID-19 pandemic in Arizona to figure out that shopping in a plastic hazmat suit was really hot and sweaty! I got wise and figured out that a paint sprayer's fabric suit was more suitable to the hot weather of Arizona. I always wore shorts and a tee-shirt to stay cool within the protective suit.

Tiny rooms opened up onto the corridor, rooms that would have been like monastic cells if each of the girls hadn't made hers comfortable in her own way and according to her own taste. As she passed, Andie got glimpses of a riot of draped fabrics like a gypsy tent in one, a tapestry loom in another, painted murals of garden scenes in a third.

We all want to be remembered for something. We have children, we paint, we write, we fight, we conquer. We leave behind marks on the fabric of humanity, and while some are content to stay in the background, some of us want to make those marks as vivid and overwhelming as possible. We don't just want to be remembered. We want to be unforgettable.

What would you like for your own life, Kate, if you could choose?” “Anything?” “Of course anything.” “That’s really easy, Aunty Ivy.” “Go on then.” “A straw hat...with a bright scarlet ribbon tied around the top and a bow at the back. A tea-dress like girls used to wear, with big red poppies all over the fabric. A pair of flat, white pumps, comfortable but really pretty. A bicycle with a basket on the front. In the basket is a loaf of fresh bread, cheese, fruit oh...and a bottle of sparkly wine, you know, like posh people drink. “I’m cycling down a lane. There are no lorries or cars or bicycles. No people – just me. The sun is shining through the trees, making patterns on the ground. At the end of the lane is a gate, sort of hidden between the bushes and trees. I stop at the gate, get off the bike and wheel it into the garden. “In the garden there are flowers of all kinds, especially roses. They’re my favourite. I walk down the little path to a cottage. It’s not big, just big enough. The front door needs painting and has a little stained glass window at the top. I take the food out of the basket and go through the door. “Inside, everything is clean, pretty and bright. There are vases of flowers on every surface and it smells sweet, like lemon cake. At the end of the room are French windows. They need painting too, but it doesn’t matter. I go through the French windows into a beautiful garden. Even more flowers there...and a veranda. On the veranda is an old rocking chair with patchwork cushions and next to it a little table that has an oriental tablecloth with gold tassels. I put the food on the table and pour the wine into a glass. I’d sit in the rocking chair and close my eyes and think to myself... this is my place.” From A DISH OF STONES

Fucking hell, she was gorgeous. Her tight jeans hugged her legs in a way that made me envious of the goddamn denim. I was jealous of fabric. Christ, I needed an intervention. A couple of steps carried her around the desk, and I needed to swallow heavily at the picture she painted in those sexy-as-fuck heels and the huge gun strapped under her arm right beside her breast.

And then he lifted his eyes from the chair to his bed. If this was his imagination, his imagination was glorious. Margaret lay on his coverlet, stretched out full length. She still wore a corset and petticoats, but they’d been hiked up so that he could see where her garters tied at the knees. She crooked one finger at him and smiled. “Margaret. What are you doing here?” “I,” she said, “have been procuring my future.” His mind went blank. He didn’t know how to take it. She’d decided to have him, after all. She’d realized she didn’t need him, not one bit. His head pounded. His heart swelled in a mix of hope and despair. “I want you.” Hope. Hope. It was all hope. He took a careful step towards her. “Wait. There’s a condition.” “You know,” Ash said, his throat closing, “that if you are half-naked on my bed, all conditions will be met. Instantly.” “Ah, but this is one of the conditions I did not deliver to Lord Lacy-Follett earlier today.” If he’d been overwhelmed by her appearance before, he was stunned now. “You talked to Lacy-Follett? You cannot be serious.” “Oh, but I am. I had to renegotiate, after I’d heard what you had done. I had been so blinded by my loyalty to my brothers that I could not see that I owed loyalty to you, as well. I was wrong. I love you, Ash.” He swallowed. She smiled up at him. “I love that you make me feel as if I’m the only woman in the world. I love that you’ll always be there for me.” She sat up on the bed, and her petticoats fell, so that only her toes peeked out at him from underneath those layers of fabric. “I want to paint my own canvas, Ash. And I want you on it with me.” Delicately, she stretched out one leg. Her foot flexed, and then her toes found the floor. He was helpless. Just seeing her push to her feet got him hard. And seeing her in his room—on his bed—made every part of him reverberate with the rightness of it.

His voice, quite daintily smooth and compelling, flowing effortlessly, painting a vivid picture of grandeur and indulgence that seemed almost within reach; each word quite carefully picked, circling around the boys like golden silk threads, shimmering in the light like sunlit ripples on water, gliding smoothly with a silken grace, circling almost magically, with a rhythmic cadence blending them as part of the design of that fabric in plan, the warps and the wefts flowing seamlessly into one another, quite effortlessly intertwining in coalition with the master’s masterful design, transforming the very ordinary into something ethereal.

T.S. Eliot expresses it _so_ -- the poem is a raid on the inarticulate. I, Eva von Outryve de Crommelynck, agree with him. Poems who are not written yet, or not written ever, exists here. The realm of the inarticulate. Art" -- she put another cigarette in her mouth, and this time I was ready with the dragon lighter -- "fabricated of the inarticulate _is_ beauty. Even if its themes is ugly. Silver moons, thundering seas, clichés of cheese, poison beauty. The amateur thinks _his_ words, _his_ paints, _his_ notes, make the beauty. But master knows his words is just the _vehicle_ in who beauty sits. The master knows he does _not_ know what beauty is.

And then there are colors. The truth is that the brain knows far less about colors than one might suppose. It sees more or less clearly what the eyes show it, but when it comes to converting what it has seen into knowledge, it often suffers from one might call difficulties in orientation. Thanks to the unconscious confidence of a lifetime's experience, it unhesitatingly utters the names of the colors it calls elementary and complementary, but it immediately lost, perplexed and uncertain when it tries to formulate words that might serve as labels or explanatory markers for the things that verge on the ineffable, that border on the incommunicable, for the still nascent color which, with the eyes' other bemused approval and complicity, the hands and fingers are in the process of inventing and which will probably never even have its own name. Or perhaps it already does -- a name known only to the hands, because they mixed the paint as if they were dismantling the constituent parts of a note of music, because they became smeared with the color and kept the stain deep inside the dermis, and because only with the invisible knowledge of the fingers will one ever be able to paint the infinite fabric of dreams. Trusting in what the eyes believe they have seen, the brain-in-the-head states that, depending on conditions of light and shade, on the presence or absence of wind, on whether it is wet or dry, the beach is white or yellow or olden or gray or purple or any other shade in between, but then along comes the fingers and, with a gesture of gathering in, as if harvesting a wheat field, they pluck from the ground all the colors of the world. What seemed unique was plural, what is plural will become more so. It is equally true, though, that in the exultant flash of a single tone or shade, or in its musical modulation, all the other tones and shades are also present and alive, both the tones or shades of colors that have already been name, as well as those awaiting names, just as an apparently smooth, flat surface can both conceal and display the traces of everything ever experience in the history of the world. All archaeology of matter is an archaeology of humanity. What this clay hides and shows is the passage of a being through time and space, the marks left by fingers, the scratches left by fingernails, the ashes and the charred logs of burned-out bonfires, our bones and those of others, the endlessly bifurcating paths disappearing off into the distance and merging with each other. This grain on the surface is a memory, this depression the mark left by a recumbent body. The brain asked a question and made a request, the hand answered and acted.

Through a complex combination of whitewashing, guilt, and an intentional recasting of history that absolves them of their hatred, our historical translators have painted a sanitized, impressionist portrait of a struggle for Black liberation that was eventually fulfilled by American’s unwavering commitment to justice and equality. Out of whole cloth, they managed to fabricate a fantastic ahistorical myth that somehow became truth. They remember a socially conservative, respectable campaign of racial reconciliation, not a movement of anti-establishment revolutionaries. And for their sake, the doctrine of nonviolent resistance was eventually reduced to simple ‘nonviolence.’ They never speak of the ‘resisting.

That could even serve as a fable: there was a poor fellow who had got into the wrong world. He existed, like other people, in the world of municipal parks, of bistros, of ports and he wanted to convince himself that he was living somewhere else, behind the canvas of paintings, with the doges of Tintoretto, with Gozzoli’s worthy Florentines, behind the pages of books, with Fabrice del Dongo and Julien Sorel, behind gramophone records, with the long dry laments of jazz music. And then, after making a complete fool of himself, he understood, he opened his eyes, he saw that there had been a mistake: he was in a bistro, in fact, in front of a glass of warm beer. He sat there on the bench, utterly depressed; he thought: I am a fool.

But the word ‘make’ is unsufficient for a true poem. ‘Create’ is unsufficient. All words are insufficient. Because of this. The poem exists before it is written.” That, I didn’t get. “Where?” “T. S. Eliot expresses it so—the poem is a raid on the inarticulate. I, Eva van Outryve de Crommelynck, agree with him. Poems who are not written yet, or not written ever, exists here. The realm of the inarticulate. Art”—she put another cigarette in her mouth, and this time I was ready with her dragon lighter—“fabricated of the inarticulate is beauty. Even if its themes is ugly. Silver moons, thundering seas, clichés of cheese, poison beauty. The amateur thinks his words, his paints, his notes, makes the beauty. But the master knows his words is just the vehicle in who beauty sits.

Paint in several colors was squeezed out of tubes and mixed and applied to woven fabric stretched on a wooden frame so artfully we say we see a woman hanging out a sheet rather than oil on canvas. Ana Teresa Fernandez’s image on that canvas is six feet tall, five feet wide, the figure almost life-size. Though it is untitled, the series it’s in has a title: Telaraña. Spiderweb. The spiderweb of gender and history in which the painted woman is caught; the spiderweb of her own power that she is weaving in this painting dominated by a sheet that was woven. Woven now by a machine, but before the industrial revolution by women whose spinning and weaving linked them to spiders and made spiders feminine in the old stories. In this part of the world, in the creation stories of the Hopi, Pueblo, Navajo, Choctaw, and Cherokee peoples, Spider Grandmother is the principal creator of the universe. Ancient Greek stories included an unfortunate spinning woman who was famously turned into a spider as well as the more powerful Greek fates, who spun, wove, and cut each person’s lifeline, who ensured that those lives would be linear narratives that end. Spiderwebs are images of the nonlinear, of the many directions in which something might go, the many sources for it; of the grandmothers as well as the strings of begats. There’s a German painting from the nineteenth century of women processing the flax from which linen is made. They wear wooden shoes, dark dresses, demure white caps, and stand at various distances from a wall, where the hanks of raw material are being wound up as thread. From each of them, a single thread extends across the room, as though they were spiders, as though it came right out of their bellies. Or as though they were tethered to the wall by the fine, slim threads that are invisible in other kinds of light. They are spinning, they are caught in the web. To spin the web and not be caught in it, to create the world, to create your own life, to rule your fate, to name the grandmothers as well as the fathers, to draw nets and not just straight lines, to be a maker as well as a cleaner, to be able to sing and not be silenced, to take down the veil and appear: all these are the banners on the laundry line I hang out.

there is no such thing as "magic" Daoism, "daojia" and "daojiao" had different meanings way back then, and now. The priginal term dao jia 道家was counterposed to rujia,儒家 the folks who swore by Confucius, and fajia 法家realists who (legalists), like modern day republicans equated money, weapons w political power. Daojia was the category for every one else, ie those who were neither.Confucian or Legalist. Daoism, “the way that never parted,” is a great river flowing thru all of China's history, fed by many streams. Many of the "modern" "western" people such as "sex hygiene" 房中 and other "Dao for $$$" folk (eg a multi-millionaire in Pacific Grove - 17 Mile Drive) have made fortunes by claiming to teach "Daoist Secrets", in a system that forbids taking recompense of any kind for receiving true Daoist teachings. So much more to say, the writings of the late Anna Seidel show how what we call "Dao Jiao" 道教(Dao teaching), which includes liturgy as well as inner alchemy meditation, derives from the Guweishu 古緯書, ie the ancient "wei" (parallel threads or "woof" thread), human compassion for each other and oneness with change in nature, as opposed to the "jing" 經 vertical (Confucian, political up-down) threads that support the Imperial governing power. Buddhism appears as sacred art painted on the surface of the Chinese cultural fabric, which is eventually accepted because it won the hearts of the people by praying for the deceased, something that was not a part of the original Buddhist teachings from India, but essential in China." [Saso FB Post May 4th 2015]

He carries the past around like a bottle of antacids in his pocket. You outlive your wife, then your colleagues and friends, then your accountant and building doorman. You no longer attend the opera, because the human bladder can only endure so much. Social engagements require strategy and hearing-aid calibrations. Every sports coat you own is too big because you continue to shrink, your shoulders like a rumor behind all that fabric. You are waiting to die without ever thinking about death itself. It's a face at the window, peering in. You live in three rooms of your twenty-room triplex, whole areas cordoned off like cholera wards. You live among the ruins of the past, carry them in your pockets, wishing you'd been decent and loving and talented and brave. Instead you were vain and selfish, capable of love but always giving less than everything you had. You held back. You hoarded. You lived among beautiful things. The paintings on your walls, the Dutch rivers and kitchens, the Flemish peasant frolics, they give off fumes and dull with age, but connect you to a bloodline of want, to shipbuilders and bankers who stared up at them as their own lives tapered off. Like trees, they have breathed in the air around them and now they exhales some of their previous owners' atoms and molecules. They could last for a thousand years, these paintings, and that buoys you as you drift off, a layer just above sleep. Skimming the pond, Rachel used to call it, or was that something you once said to her? You should turn everything off in the room, but you don't. You let the lamps burn all night.

The next room was a great round ballroom. Its walls were arrayed in gold-painted moldings; its floor was a swirling mosaic of blue and gold; its dome was painted with the loves of all the gods, a vast tangle of plump limbs and writhing fabric. The air was cool, still, and hugely silent. My footsteps were only a soft tap-tap-tap, but they echoed through the room. After that came what seemed like a hundred more rooms and hallways. In every one, the air was different: hot or cold, fresh or stuffy, smelling of rosemary, incense, pomegranates, old paper, pickled fish, cedarwood. None of the rooms frightened me like the first hallway. But sometimes--especially when sunlight glowed through a window--I thought I heard the faint laughter. Finally, at the end of a long hallway with a cherrywood wainscot and lace-hung windows between the doors, we came to my room. I could see why the Gentle Lord called it the "bridal suite": the walls were papered with a silver pattern of hearts and doves, and most of the room was taken up by a huge canopied bed, more than big enough for two. The four posts were shaped like four maidens, coiffed and dressed in gauzy robes that clung to their bodies, their faces serene. They were exactly like the caryatids holding up the porch of a temple. The bed curtains were great falls of white lace, woven through with crimson ribbons. A vase of roses sat on the bedside table. Their red petals had blossomed wide to expose their gold centers, and their musk wove through the air. It was a bed that had been built for pleasure, just like my dress, and as I stared at it I felt hot and cold at once.

Ione I. AH, yes, 't is sweet still to remember, Though 't were less painful to forget; For while my heart glows like an ember, Mine eyes with sorrow's drops are wet, And, oh, my heart is aching yet. It is a law of mortal pain That old wounds, long accounted well, Beneath the memory's potent spell, Will wake to life and bleed again. So 't is with me; it might be better If I should turn no look behind, — If I could curb my heart, and fetter From reminiscent gaze my mind, Or let my soul go blind — go blind! But would I do it if I could? Nay! ease at such a price were spurned; For, since my love was once returned, All that I suffer seemeth good. I know, I know it is the fashion, When love has left some heart distressed, To weight the air with wordful passion; But I am glad that in my breast I ever held so dear a guest. Love does not come at every nod, Or every voice that calleth 'hasten;' He seeketh out some heart to chasten, And whips it, wailing, up to God! Love is no random road wayfarer Who Where he may must sip his glass. Love is the King, the Purple-Wearer, Whose guard recks not of tree or grass To blaze the way that he may pass. What if my heart be in the blast That heralds his triumphant way; Shall I repine, shall I not say: 'Rejoice, my heart, the King has passed!' In life, each heart holds some sad story — The saddest ones are never told. I, too, have dreamed of fame and glory, And viewed the future bright with gold; But that is as a tale long told. Mine eyes have lost their youthful flash, My cunning hand has lost its art; I am not old, but in my heart The ember lies beneath the ash. I loved! Why not? My heart was youthful, My mind was filled with healthy thought. He doubts not whose own self is truthful, Doubt by dishonesty is taught; So loved! boldly, fearing naught. I did not walk this lowly earth; Mine was a newer, higher sphere, Where youth was long and life was dear, And all save love was little worth. Her likeness! Would that I might limn it, As Love did, with enduring art; Nor dust of days nor death may dim it, Where it lies graven on my heart, Of this sad fabric of my life a part. I would that I might paint her now As I beheld her in that day, Ere her first bloom had passed away, And left the lines upon her brow. A face serene that, beaming brightly, Disarmed the hot sun's glances bold. A foot that kissed the ground so lightly, He frowned in wrath and deemed her cold, But loved her still though he was old. A form where every maiden grace Bloomed to perfection's richest flower, — The statued pose of conscious power, Like lithe-limbed Dian's of the chase. Beneath a brow too fair for frowning, Like moon-lit deeps that glass the skies Till all the hosts above seem drowning, Looked forth her steadfast hazel eyes, With gaze serene and purely wise. And over all, her tresses rare, Which, when, with his desire grown weak, The Night bent down to kiss her cheek, Entrapped and held him captive there. This was Ione; a spirit finer Ne'er burned to ash its house of clay; A soul instinct with fire diviner Ne'er fled athwart the face of day, And tempted Time with earthly stay. Her loveliness was not alone Of face and form and tresses' hue; For aye a pure, high soul shone through Her every act: this was Ione.

She was frightened, brazen, timid, wanton, appalled by herself, unrepentant. Adultery lit her from within, like the ashen mantle of a lamp, or as if an entire house of gauzy hangings and partitions were ignited but refused to be consumed and, rather, billowed and glowed, its structure incandescent. That she had courted him; that she was simultaneously proud and careless of her pregnancy; that she would sleep with him; that her father had been an inflexible family-proud minor navy deskman; that her mother had married a laundromat entrepreneur; that by both birth and marriage she was above him in the social scale; that she would take his blood-stuffed prick into the floral surfaces of her mouth; that there had been a Jew she had refound in him; that her mind in the midst of love’s throes could be as dry and straight-seeking as a man’s; that her fabric was delicate and fragile and burned with another life; that she was his slave; that he was her hired man; that she was frightened—compared to these shifting and luminous transparencies, Angela was a lump, a barrier, a boarded door. Her ignorance of the affair, though all the other couples guessed it, was the core of her maddening opacity. She did not share what had become the central issue of their lives. She was maimed, mute; and in the eggshell-painted rooms of their graceful colonial house she blundered and rasped against Piet’s taut nerves. He was so full of Foxy, so pregnant with her body and body scents and her cries and remorses and retreats and fragrant returnings, so full of their love, that his mind felt like thin ice. He begged Angela to guess, and her refusal seemed willful, and his gratitude to her for permitting herself to be deceived turned, as his secret churned in sealed darkness, to a rage that would burst forth irrationally. “Wake up!

You want me to fuck you?” I leaned down, bringing her face to mine so our noses crushed together. I grabbed the front of her dress, twisting, tightening it against her skin until the fabric began pulling apart and tearing. “You want me to knock you up?” “Yes,” she breathed out. “Yes.” I dropped to the marble, resting my back against the vanity. “Ask nicely.” “Please.” “Nicer.” She crawled toward me on all fours, straddled my lap, and grabbed my hand, bringing it between her legs. Her fingers guided mine into her slick pussy, two of hers joining mine inside her warmth. My lips found her nipple, biting down through her dress. Together, we fucked her cunt down to our knuckles, curling until her walls pulsed. I watched our fingers disappear inside her. She arched her back, trying to accommodate as much of us as she could. Her lips drifted to the shell of my ear. “Please, please, please.” I tore my fingers out of her, ripped her dress down the middle, and captured both sides of her waist, sinking her onto my cock, down to the hilt. Her head fell forward. She bit my shoulder, drawing blood, her hips bucking. She was so tight it felt like I was fucking her ass. Her walls squeezed around me, milking my dick for cum. I let her ride my length until my impatience won over, and I pulled her off me, flipped her over, and lowered her on all fours. The marble was cold and hard against her knees. I love seeing that spoiled little brat take all of my cock, feeling the discomfort of it. My silver-spooned nymph. I entered her from behind. She drove back, meeting each of my thrusts. My fingers curled around her neck and steered her upward until her back plastered against my front. She craned her head around and captured my lips, slipping her tongue past my teeth. Her back arched, fingers dipping between her legs, searching for her clit. I smacked them away, then landed a palm on her ass. “Rom,” she whined. “I need to come.” “What you need is to be fucking grateful.” My blood brought my point home, covering every inch of her back, arms, and tits, matting her hair in clumps. I released her throat and pet the crown of her head, whispering praises into her ear. “Such a good girl.” Words I never thought I’d say. Especially to this particular girl, who was anything but good two hundred percent of the time. “If only you took directions so well when you’re not filled with my cock.” I reached around her and found her clit, rewarding her with a single flick. She cried out and fell forward, on her hands and knees again, pushing onto my cock. More crimson drops splattered onto her back. I’d reopened my wound, and fresh red painted her spine. I dipped a finger into it, then spelled my name across her back dimples. “Who owns your ass?” I growled. “You.” “Louder.” “You.” “Now crawl forward and show me your cunt from behind. I want to see if it’s worth my cum.” With a reluctant moan, she inched away from my cock, writhing about two feet away. She started to turn when I hissed, “I don’t want to see your face, Mrs. Costa. Just the cunt I stole from my enemy.” She spread her thighs apart, exposing her pussy. It dripped on my floor, her juices mixing with my blood, creating a pink puddle at her feet. I stroked my cock, coated with her wetness, scented by the wife I couldn’t get enough of. I grinned, the release tickling my shaft. “Embarrassed?” “No. Empty.” Fuck me sideways. How this woman would ever end up with a wuss like Madison, I had no idea. She would make meatballs out of him before the reception. (Chapter 55)

I woke up at five-thirty that morning with great singleness of purpose. I had my outfit all set. Unfortunately, I couldn’t find my Speedo, so I substituted long underwear from when I was eight—super-tight, very WWE. Up top, I wore a sweatshirt that I’d carefully cut open with a pair of scissors, so it was only closed by a few threads. It took me hours, but it was totally worth it. If Hashtag got physical, I could tear it off in a heartbeat, just like the real superstars did. Since I had no wrestling gloves, I substituted the gloves Mom used for gardening. I tried to cut off the fingertips, but the fabric was really thick. On my feet I wore patent leather dress shoes, but I blackened the bottom of my long underwear with spray paint, so it would look like boots.

This is a story about friendship and tragedy in the overshadow of an American city. Two brothers, three sisters, and a kid named Go. Fighting. Seeking. Looking after one another. Outsiders, doing what they can to survive. Kell has gone missing. Trust has been decimated yet loyalty runs deep. Ame searches for her little sister in all the strange places a junky might hide, painting the landscapes of identity in a world gone mad, where social fabric spills off counters in thrift stores on deep discount. This is a story about the lost and found. Alchemy and the turning of fear into vitality. Being real no matter what, even when you look bad. Colorful, in black and white. Fiction not fantasy. This is a story about heartbreak and redemption. About caring in a careless world. An oddity, out of step from mainstream literature, found its own rules and rhythm, placed into circulation by one who lives to tell.

My bedroom looked very different the morning of my eighteenth birthday. It looked lonely. I opened my eyes just as the sun started creeping through the window, and I stared at the white chest of drawers that had greeted me every morning since I could remember. Maybe it’s stupid to think that a piece of furniture had feelings, but then again, I’m the same girl who kept my tattered old baby doll dressed in a sweater and knitted cap so she wouldn’t get cold sitting on the top shelf of my closet. And this morning that chest of drawers was looking sad. All the photographs and trophies and silly knickknacks that had blanketed the top and told my life story better than any words ever could were gone, packed in brown cardboard boxes and neatly stacked in the cellar. Even my pretty pink walls were bare. Mama picked that color after I was born, and I’ve never wanted to change it. Ruthis Morgan used to try to convince me that my walls should be painted some other color. ‘Pink’s just not your color, Catherine Grace. You know as well as I do that there’s not a speck of pink on the football field.’ There was nothing she could say that was going to change my mind of the color on my walls. If I had I would have lost another piece of my mama. And I wasn’t letting go of any piece of her, pink or not. Daddy insisted on replacing my tired, worn curtains a while back, but I threw such a fit that he spent a good seven weeks looking for the very same fabric, little bitsy pink flowers on a white -and-pink-checkered background. He finally found a few yards in some textile mill down in South Carolina. I told him there were a few things in life that should never be allowed to change, and my curtains were one of them. So many other things were never going to stay the same, and this morning was one of them. I’d been praying for this day for as long as I could remember, and now that it was here, all I wanted to do was crawl under my covers and pretend it was any other day. . . . I know that this would be the last morning I would wake up in this bed as a Sunday-school-going, dishwashing, tomato-watering member of this family. I knew this would be the last morning I would wake up in the same bed where I had calculated God only knows how many algebra problems, the same bed I had hid under playing hide-and-seek with Martha Ann, and the same bed I had lain on and cried myself to sleep too many nights after Mama died. I wasn’t sure how I was going to make it through the day considering I was having such a hard time just saying good-bye to my bed.

You should be more careful, you know.” Cass opened her mouth but no words came out. Again, she felt her stays crushing down on her chest. “Careful?” she managed to croak. “You’re the one who knocked me over.” “I couldn’t resist,” he said, and he actually had the nerve to wink at her. “It’s not often I get the chance to put my hands on such a beautiful woman.” Cass stared at him, speechless. Without another word, he turned away and followed the group of laughing artists into a crowded campo, his muscular form disappearing among merchants’ sacks of cabbages and potatoes. The scene blurred a little, like a painting, and for a second Cass wondered if maybe she had hit her head and had imagined the whole exchange. Liviana’s uncle Pietro materialized suddenly by her side, followed by Madalena. “What were you thinking, running off by yourself?” Pietro frowned severely. “And that common street thug put his hands on you! Do you want me to go after him?” “No, no,” Cass said quickly. “It was just an accident.” Still, the nerve of the boy to tell her to be careful. He, clearly, was the one who needed to watch where he was going. “Your dress!” Madalena reached toward Cass, but stopped short of touching the soiled fabric. “You must be furious.” Cass looked down at her soggy gown. Even the rosary hanging from her belt had gotten dirty. Cass wiped the coral and rosewood crucifix clean in the folds of her skirt. The dress was obviously ruined, but she had always found it a bit uncomfortable, and she had plenty of others. “You’re lucky you weren’t hurt,” Liviana’s uncle said sternly. “I hope that teaches you not to wander the streets unaccompanied again.” “Who was he?” Madalena asked in a whisper as Cass allowed her to take her arm and lead her back to the church. “No idea.” Cass realized she was trembling. Her heart thudded against the walls of her rib cage. The sting in her palm was already fading to a dull throb, but she couldn’t stop thinking about the boy’s devilish smile, or the feeling of his hands on her. Mostly, she couldn’t shake the image of those bright blue eyes that just for a second had gazed at her so intensely, in a way no one had ever looked at her before.

Ah, that would be interesting to know. I should like to take a trip backwards in time and see this house under process of construction. It would be worth seeing. Those old johnnies knew how to build. The fabric is as sound as a bell—I was wrong when I called it a ruin. It has lasted about four hundred years and it’ll still be standing when all the houses they’re putting up now will have fallen as flat as pancakes.” He sighed and added, “It’s absolutely criminal for people to allow their property to deteriorate like this. Look at those window-frames, all rotting for want of a lick of paint!

You made a good choice for your Naga,” she assured me. “Danica is more graceful on a dais than half the serpents I know.” “Provided she isn’t blushing too brightly to see,” another quipped. “The first time I saw our queen perform, I thought she was a lost cause--far too uptight, like most avians--but I’m glad to be proved wrong.” I knew I was grinning. I had never doubted that Danica could learn the serpent art. Much of her loved my world; a part of her craved dance as surely as anyone else in this nest did. Perhaps that thirst came from her time dancing with the currents of air far above where we earthbound creatures roamed, or perhaps it came from the expressive nature her own world forced her to hide. Similar conversation flowed among us until A’isha’s musical voice commanded me, “Zane, admire your queen.” The words brought our attention to the back of the room, where Danica had emerged, looking so beautiful that she took my breath away. In response to her teacher’s words, Danica smiled and shook her head, causing her golden hair to ripple about her face. It made my heart speed and my breath still, as if I was afraid the next movement would shatter the world. She was a spark of fire in sha’Mehay. The serpiente dress rippled around the hawk’s long legs, the fabric so light it moved with the slightest shift of air. The bodice was burgundy silk; it laced up the front with a black ribbon, and though it was more modest than many dancers’ costumes, it still revealed enough cream-and-roses skin to tantalize the imagination. On Danica’s right temple, A’isha had painted a symbol for courage; beneath her left collarbone lay the symbols for san’Anhamirak, abandon and freedom. “You dance every day with the wind. This is not so different,” A’isha said encouragingly to Danica. “Now, look at the man you love and dance for him.” The nest hushed, faces turning to their Naga. Her cheeks held more color than usual, which A’isha addressed with a common dancers’ proverb. “There is no place for shame, Danica. If Anhamirak had not wanted beauty admired, she would not have made our eyes desire it. You are art.” Danica stepped out of A’isha’s grip. “If my mother could see me now,” she murmured, but she smiled as she said it.

Finally, every society develops a system of aesthetic standards that get manifested in everything from decorative art, music, and dance to the architecture and planning of buildings and communities. There are many different ways we could examine artistic systems. One way of thinking about it is to observe the degree to which a society's aesthetics reflect clear lines and solid boundaries versus fluid ones. Many Western cultures favor clean, tight boundaries whereas many Eastern cultures prefer more fluid, indiscriminate lines. In most Western homes, kitchen drawers are organized so that forks are with forks and knives are with knives. The walls of a room are usually uniform in color, and when a creative shift in color does occur, it usually happens at a corner or along a straight line midway down the wall. Pictures are framed with straight edges, molding covers up seams in the wall, and lawns are edged to form a clear line between the sidewalk and the lawn. Why? Because we view life in terms of classifications, categories, and taxonomies. And cleanliness itself is largely defined by the degree of order that exists. It has little to do with sanitation and far more to do with whether things appear to be in their proper place. Maintaining boundaries is essential in the Western world; otherwise categories begin to disintegrate and chaos sets in.13 Most Americans want dandelion-free lawns and roads with clear lanes prescribing where to drive and where not to drive. Men wear ties to cover the adjoining fabric on the shirts that they put on before going to the symphony, where they listen to classical music based on a scale with seven notes and five half steps. Each note has a fixed pitch, defined in terms of the lengths of the sound waves it produces.14 A good performance occurs when the musicians hit the notes precisely. In contrast, many Eastern cultures have little concern in everyday life for sharp boundaries and uniform categories. Different colors of paint may be used at various places on the same wall. And the paint may well “spill” over onto the window glass and ceiling. Meals are a fascinating array of ingredients where food is best enjoyed when mixed together on your plate. Roads and driving patterns are flexible. The lanes ebb and flow as needed depending on the volume of traffic. In a place like Cambodia or Nigeria, the road space is available for whichever direction a vehicle needs it most, whatever the time of day. And people often meander along the road in their vehicles the same way they walk along a path. There are many other ways aesthetics between one place and another could be contrasted. But the important point is some basic understanding of how cultures differ within the realm of aesthetics. Soak in the local art of a place and chalk it up to informing your strategy for international business.

Blue fabric (Water,from a different perspective) The blue fabric draping the globe, With green patches hither and thither! Is the most resplendent robe, A planet can ever wear... This blue fabric is knit, Joining skerrick,noble orbs of blue, That dribble from the Paradise,sheeny and nitid, Enveloping the planet with their glassy dew!   POEM

From the neck up, I was regal: my face was adorned with cosmetics- rouge on my lips, a smearing of gold dust on my eyelids, kohl lining my eyes- and my hair was coiled around a small golden diadem imbedded with lapis lazuli. But from the neck down, I was a heathen god's play-thing. They had continued the pattern of the tattoo on my arm, and once the blue-black paint had dried, they placed on me a gauzy white dress. If you could call it a dress. It was little more than two long shafts of gossamer, just wide enough to cover my breasts, pinned at each shoulder with gold brooches. The sections flowed down to a jewelled belt slung low across my hips, where they joined into a single piece of fabric that hung between my legs and to the floor. It barely covered me, and from the cold air on my skin, I knew that most of my backside was left exposed.

But here I am, having worked so hard and for so long that I’ve made myself sick. And worst of all, I’ve nearly forgotten how to rest. I’m tired, inevitably. But it’s more than that. I’m hollowed out. I’m tetchy and irritable, constantly feeling like prey, believing that everything is urgent and that I can never do enough. And my house—my beloved home—has suffered a kind of entropy in which everything has slowly collapsed and broken and worn out, with detritus collecting on every surface and corner, and I have been helpless in the face of it. Since being signed off sick, I’ve been forced to lean back on the sofa and stare at the wreckage for hours at a time, wondering how the hell it got so bad. There’s not a single soothing place left in the house, where you can rest a while without being reminded that something needs to be mended or cleaned. The windows are clouded with the dusty veil of a hundred rainstorms. The varnish is wearing from the floorboards. The walls are dotted with nails that are missing their pictures or holes that should be filled and painted over. Even the television hangs at a drunken angle. When I stand on a chair and empty the top shelf in the wardrobe, I find that I have meant to replace the bedroom curtains at least three times in the last few years, and every bundle of fabric I’ve bought has ended up folded neatly and stowed away, entirely forgotten. That I’m noticing these things only now that I’m physically unable to remedy them feels like the kind of exquisite torture devised by vengeful Greek gods. But here it is: my winter. It’s an open invitation to transition into a more sustainable life and to wrest back control over the chaos I’ve created. It’s a moment when I have to step into solitude and contemplation. It’s also a moment when I have to walk away from old alliances, to let the strings of some friendships fall loose, if only for a while. It’s a path I’ve walked over and over again in my life. I have learned the skill set of wintering the hard way.

But the Scottish patron on tour took home with him from Italy much more than his cargo of paintings, sculptures and antique marbles, the tangible souvenirs of his excursion to the south. He took home as well a sophistication of taste and an appreciation of the virtues of classicism which only contact with the Mediterranean inheritance could impart. Only sixty years before the building of the pedimented façade of Duff House in Banff, with its urns and roof-line statuary more in keeping with a southern sky, the typical laird's house in Scotland was still inspired by an economy of display and a strength of fabric deriving from less settled times. The 18th century saw the transportation to Scotland of the idea of the Italian palace, and Hopetoun or Floors or Chatelherault owe their existence to this inspiration.

Draped in a gown woven from the fabric of dreams, the princess was a vision of ethereal beauty. Her attire, a long, light blue masterpiece, captured the essence of a tranquil sky at twilight. A sheer overlay added an enchanting touch, making her appear as if she were spun from threads of moonlight. The bodice, adorned with intricate beading that sparkled like distant stars, shimmered with every movement. Delicate lace sleeves, as fine as gossamer, adorned her arms. The skirt of her gown cascaded to the floor like a waterfall of dreams, its craftsmanship a testament to the artistry of the realm. A beaded belt cinched her waist, accentuating her graceful figure, while the sheer fabric, adorned with a silver glitter pattern, cast a radiant glow as she moved. With every step, her presence was a living painting from a fairy tale, a royal woven into the enchantment of the room.

In a realm of soft hues and blooming blossoms, a young girl lay amidst a field of flowers, a celestial veil gracing her features with a gentle, translucent touch. Her arms extended gracefully above her, eyes closed, she seemed to dance on the edge of dreams. The flowers painted the canvas in shades of blue, purple, and pink, their petals swaying in a tender breeze. Dew-kissed blades of grass formed a sea of diamonds, reflecting the soft glow of an unseen moon. As the girl stirred in her slumber, a distant echo of horse steps reached her ears, a melody that danced through the flowered meadow. Slowly, she rose from her flowery bed, the veil slipping away like morning mist to unveil her enchanting presence. Her gown, a masterpiece of celestial elegance, cascaded around her. A floor-length creation in light blue, it cradled her form with a sweetheart neckline, the bodice adorned in gold, floral designs. Layers of tulle formed the flowing skirt, adorned with accents of blueish flowers, and a train that trailed behind her like a comet's tail. Around her neck hung a pendant, a crescent moon cradling a star, both crafted from silver and adorned with blue gemstones, a twin to the one she wore in the enchanted garden. Her golden locks, a cascade of loose curls, framed her face with ethereal grace, flowing like strands of sunlight. Awakening from the meadow's embrace, her deep blue eyes sought the source of the approaching steps. With a sense of dreamlike purpose, she floated towards the sound, the forest mist enveloping her like a lover's caress. In the heart of the foggy woodland, a clearing revealed itself, trees standing sentinel in the distance. From the shroud of mist emerged a figure on horseback, a man in the regalia of a medieval warrior. The horse, a noble steed of white, carried him forward with determined grace. His attire, a tapestry of dark fabric and gilded accents, spoke of a history steeped in honor and battle. High collars and embroidered shoulder pads, buttons, and chains of gold, all adorned his form. His cape billowed behind him, a canvas of golden threads dancing in the breeze. Their eyes met innocence and determination woven together in the tapestry of fate. As he approached, still astride his noble mount, he extended a hand, a silent invitation. With an innocence that matched the morning dew, she lifted her hand to meet his, and at that moment, the world seemed to swirl and dance around them. Yet, just as the dance was about to begin, Princess Mehjabeen's eyes fluttered open, the enchanting dream slipping away like mist beneath the twilight.

In a realm of soft hues and blooming blossoms, a young girl lay amidst a field of flowers, a celestial veil gracing her features with a gentle, translucent touch. Her arms extended gracefully above her, eyes closed, she seemed to dance on the edge of dreams. The flowers painted the canvas in shades of blue, purple, and pink, their petals swaying in a tender breeze. Dew-kissed blades of grass formed a sea of diamonds, reflecting the soft glow of an unseen moon. As the girl stirred in her slumber, a distant echo of horse steps reached her ears, a melody that danced through the flowered meadow. Slowly, she rose from her flowery bed, the veil slipping away like morning mist to unveil her enchanting presence. Her gown, a masterpiece of celestial elegance, cascaded around her. A floor-length creation in light blue, it cradled her form with a sweetheart neckline, the bodice adorned in gold, floral designs. Layers of tulle formed the flowing skirt, adorned with accents of blueish flowers, and a train that trailed behind her like a comet's tail. Around her neck hung a pendant, a crescent moon cradling a star, both crafted from silver and adorned with blue gemstones, a twin to the one she wore in the enchanted garden. Her golden locks, a cascade of loose curls, framed her face with ethereal grace, flowing like strands of sunlight. Awakening from the meadow's embrace, her deep blue eyes sought the source of the approaching steps. With a sense of dreamlike purpose, she floated towards the sound, the forest mist enveloping her like a lover's caress. In the heart of the foggy woodland, a clearing revealed itself, trees standing sentinel in the distance. From the shroud of mist emerged a figure on horseback, a man in the regalia of a medieval warrior. The horse, a noble steed of white, carried him forward with determined grace. His attire, a tapestry of dark fabric and gilded accents, spoke of a history steeped in honor and battle. High collars and embroidered shoulder pads, buttons, and chains of gold, all adorned his form. His cape billowed behind him, a canvas of golden threads dancing in the breeze. Their eyes met innocence and determination woven together in the tapestry of fate. As he approached, still astride his noble mount, he extended a hand, a silent invitation. With an innocence that matched the morning dew, she lifted her hand to meet his, and at that moment, the world seemed to swirl and dance around them.

If we look at depictions of Abraham sacrificing Isaac, or the Wedding at Cana, or the Sermon on the Mount, there is far more variability in how Renaissance painters imagined the scenes. So why this strict adherence to form in the case of the Annunciation? I would argue (and have argued; see Renaissance Quarterly volume XX, issue 3) that for the Renaissance masters the Annunciation was the equivalent of the sonnet for the Elizabethan poets: an artistic endeavor with strict rules that tested the ingenuity of the craftsman and allowed him to showcase his talents to his peers. The Annunciation was the perfect subject matter for such a game because it simultaneously required the rendition of a landscape in the distance and an architectural space up close, interior and exterior light, the human and divine forms, and the varied textures of fabric, feathers, and a flower. In other words, if one could paint an Annunciation, one could paint anything. Needless to say, in tackling his Annunciation, DiDomenico followed form.

Pappi’s paintings have no subjects. The word Thea would choose is “presence”—a subterranean stratum just visible below the surface of the work. Faces in the water. Faces in the clouds. Faces in the walls of buildings. A thread of faces, woven through the fabric of the world.

She was pleasantly surprised at how much remained. Her parents had abandoned a heap of old Caltreyan clothes. Selecting one of the island dresses, Kiela shook it out. Dust plumed in the air. The skirt was a quilt of blue--- sky blue, sapphire blue, sea blue--- all stitched together with silvery thread and hemmed with silver ribbon, and the bodice was a soft white blouse. Not at all a city style, but it was perfect for a picnic in a garden or a stroll on a shore. With a few repairs, she could wear a lot of her mother's abandoned clothes, and she could use her father's for... She wasn't sure what, but they were nice to have. She'd find a use for them. If nothing else, she could chop the fabric up into cleaning rags. Or perhaps learn to quilt? There was a moth-eaten blanket in one closet, in addition to the old quilts on the daybed and her parents' bed. Each quilt had its own pattern--- one was comprised of colors of the sunset and sewn in strips like rays of light, while another was the brown and pale green of a spring garden with pieces cut like petals and sewn like abstract flowers. We left so many beautiful things behind. She'd had no idea. She'd been too little to help much with the packing, though she remembered she'd tried. Carrying an armful of clothes into the kitchen, Kiela dumped them into the sink to soak in water. She planned to use the excess line from the boat to hang them out in the sun to dry. They'll be even more beautiful once they're clean. The kitchen cabinet produced more treasures: a few plates, bowls, and cups. Each bowl was painted with pictures of strawberries and raspberries, and the plates were painted with tomatoes and asparagus. The teacups bore delicate pictures of flowers.

When we reached his door, he went inside, leaving it open for me to follow. I stepped across the threshold and closed out the hall, then surveyed what lay before me: a lavish main room much like mine in Hytanica, with a fireplace; a rich, comfortable sofa upon which Narian settled; several armchairs; a carved wooden table scattered with papers; and two bookshelves stocked with volumes. Heavy drapes covered one wall, and when I crossed the thick rug that blanketed the floor to push the fabric aside, I learned the reason--they hid a set of large windows. I turned around and saw that an expansive mural covered the wall above and to the sides of the door. It combined horses, a sunrise and sunset, stars in a deep blue sky, noblewomen and men, creatures of myth and a Cokyrian flag into a single stunning piece of artwork. Intricate tapestries were common in Hytanica, but I had never seen anything approaching the beauty of this painting before. Narian was content to let me explore, so I approached the table, skimming the papers atop it, which ranged from correspondence and scrawled notes to maps and battle strategies. Spying his bedroom beyond, which was open to the main room but secluded by a wall, I glanced at him for approval, and went inside upon his nod. His bed was built into a corner, on a raised platform, permitting access from only one side by what appeared to be a climbing net. Practical for a military man--and fun for a child. He followed me, stopping in the archway to watch me explore his private space. “May I?” I asked, crossing to his wardrobe, for I was curious about the style of his attire here in Cokyri, and he again motioned me ahead. I glanced between Narian and the clothing inside the wardrobe several times, trying to understand the disparity. The Narian I knew dressed practically, ever a soldier, thinking of comfort and of blending into his surroundings. Yet he possessed a collection of rich clothing, the fabrics similar to what I would have expected to find in Steldor’s or my father’s wardrobe, not in his. Mounted on the inside of one of the doors were dress swords, and on the other, shelves that held jewels far more valuable than anything we had in Hytanica. “Narian, this is…” I started, then shook my head in wonder. “Ridiculous, I know.” He crossed to his bed and leaned against the netting. “No!” I exclaimed. “It’s unbelievably beautiful.” I pointed to an exquisite ruby ring and flashed him a smile. “This could have been my betrothal ring.

She painted in the mornings and felt that artist instinct begin to yawn again inside her. In the afternoons she rehearsed with Mr. Nobley in the library, pacing outside under the apple trees (she didn’t see Martin), or in the north drawing room with the others, wrapping themselves in fabric that was meant to suggest Roman togas. And Mr. Nobley watched her. He had always watched her, of course. That was part of his character. But did she fancy that he did so even more now? And that in his side glances and half-smiles gleamed a touch of slipped-character, a break, a sliver of the man himself? Jane’s thoughts: Oh, stop it. Jane’s other thoughts: But then again, movie actors fall in love with each other on the set all the time. Is it so outlandish to suppose it might happen to me? Jane answered Jane’s other thoughts: Yes, it is. Stay focused. Have fun. And, miraculously, she did! She bantered and laughed and smiled coyly over one shoulder. Her mornings painting imbued her with a fresh energy that made her feel pretty, and in the afternoons and evenings with Mr. Nobley, she felt relaxed. In the past, Jane would be so beset by stumbling doubts she’d lose the capacity to enjoy his eyes on her. But now, she looked at him right back. Here there was no anxiety, no what-ifs. Just good clean flirting. One night as she snuggled into her sheets, giggling at herself and remembering all the delicious moments from that day, she decided that she was able to go for broke because she wasn’t really Jane here--not obsessive, crazy Jane. Fairy-tale land was a safe place to roll around in, get into trouble, figure yourself out, and come out unscathed.

I scrubbed with cold water for several minutes without really removing the stain. The paper towels kept falling apart, leaving dozens of small wet crumbs of paper all over the shirt without affecting the stain. This coffee was amazing stuff; perhaps it was part paint or fabric dye—that would explain the taste.

didn’t offer many hiding places. Franco wasn’t worried. He was worried about that damned light stick fifteen yards farther down the tunnel. Its presence prevented a stealthy advance. Shooting it from here wouldn’t be easy. Throwing it down the mine had been a smart move on his enemy’s part . . . On closer inspection, though, it also afforded him an opportunity. The light stick had ended up on the outside of the left rail, nearly up against it. If he hugged the right side of the wall, he’d be in the shadows when he got closer to the light stick. He considered a balls-out run to the light stick so he could hurl it back toward the entrance. Shoving it in his pocket wasn’t an option because his opponent’s NV would see the light through the fabric. He might as well paint a bull’s-eye on his crotch—not an appealing visual. Because of the light stick up

A tent was set up as a make shift changing room for the models to do their preparation. Hair and make-up were done within this 12' x 12' fabric enclosure which sprouted electrical cords for hair dryers and electric rollers, necessities for “bouffant” hairdos. I was mesmerized while watching different colored eye shadows, face powders and lipsticks painted onto the females. Seeing glamorous pictures in a glossy magazine was one thing but witnessing first-hand how it was applied was quite another. The hours of preparation that went into preparation for each model included in a photograph stunned me.

Past age fifty-five, I experienced the advancement of exquisite fabric choices, paint distinctions that were celestial in scope, yet so many other man-made objects, such as people, became drab, redundant and boring.

Take your Inspire Empire box and spend some time making it a visual presentation of the life you want. Cut out inspirational words or positive pictures from magazines, write up motivational sayings in creative lettering, buy luxurious fabrics, use fun paints or markers—anything that resonates with you and evokes a symbolic or visual image of your future life. Be as creative as possible to make your Inspire Empire look like the life you will create.

A vast canvass had been stretched across the back of [the stage] and painted to look like an idealized vision of Golden Square stretching off into a hazy distance. Before it, model town houses had been erected to perfect the illusion. It tricked the eye very well until a bloody, slashed-up man vaulted over the parapets and rolled to the ground in the deep upstage. He looked like a giant, thirty feet tall, fee-fie-fo-fumming around Golden Square and bleeding on the bowling green, which was most inexplicable, until a moment later, the very fabric of the universe was rent open, for a blade of watered steel had been shoved through the taught canvas upstage and slashed across it in a great arc, tearing the heavens asunder. Through the gap leapt Jack Shaftoe, and then giants dueled in Golden Square.

Early Trans-Atlantic Voyages "Since Columbus’ discovery of the islands in the Caribbean, the number of Spanish ships that ventured west across the Atlantic had consistently increased. For reasons of safety in numbers, the ships usually made the transit in convoys, carrying nobility, public servants and conquistadors on the larger galleons that had a crew of 180 to 200. On these ships a total of 40 to 50 passengers had their own cabins amidships. These ships carried paintings, finished furniture, fabric and, of course, gold on the return trip. The smaller vessels including the popular caravels had a crew of only 30, but carried as many people as they could fit in the cargo holds. Normally they would carry about 100 lesser public servants, soldiers, and settlers, along with farm animals and equipment, seeds, plant cuttings and diverse manufactured goods.

The infamous Fray Nicolás de Ovando y Cáceres, who had sniveled around the Royal Court wanting to become a favorite of the pious Queen Isabella, was appointed Governor of the Indies, replacing Francisco de Bobadilla, the man who had been responsible for sending Columbus from Hispaniola, back to Spain in irons. Prior to his appointment Fray Nicolás de Ovando had been a Spanish soldier, coming from a noble family, and was a Knight of the Order of Alcántara. On February 13, 1502, Fray Nicolás sailed from Spain with a record breaking fleet of thirty ships. Since Columbus’ discovery of the islands in the Caribbean, the number of Spanish ships that ventured west across the Atlantic had consistently increased. For reasons of safety in numbers, the ships usually made the transit in convoys, carrying nobility, public servants and conquistadors on the larger galleons that had a crew of 180 to 200. On these ships a total of 40 to 50 passengers had their own cabins midship. These ships carried paintings, finished furniture, fabric and, of course, gold on the return trip. The smaller vessels including the popular caravels had a crew of only 30, but carried as many people as they could fit in the cargo holds. Normally they would carry about 100 lesser public servants, soldiers, and settlers, along with farm animals and equipment, seeds, plant cuttings and diverse manufactured goods. For those that went before, European goods reminded them of home and were in great demand. Normally the ships would sail south along the sandy coast of the Sahara until they reached the Canary Islands, where they would stop for potable water and provisions before heading west with the trade winds. Even on a good voyage, they could count on burying a third of these adventurous at sea. Life was harsh and six to eight weeks out of sight of land, always took its toll! In all it is estimated that 30,500 colonists made that treacherous voyage over time. Most of them had been intentionally selected to promote Spanish interests and culture in the New World. Queen Isabella wanted to introduce Christianity into the West Indies, improve the islands economically and proliferate the Spanish and Christian influences in the region.

The Last Ride of Grayson “Grady” Hale In the heart of the wild west, under the vast expanse of the azure sky, rode Grayson “Grady” Hale, a cowboy known for his unyielding spirit and his trusty steed, Bess. Grady’s life was woven into the fabric of the frontier, a tapestry of cattle drives, campfire tales, and the pursuit of freedom that only the open range could offer. Grady was born to the saddle, learning to ride before he could walk, and to rope not long after. His father, a seasoned rancher, had instilled in him the values of hard work and respect for the land. Grady’s mother, a woman of strength and grace, taught him the gentle touch needed to soothe a spooked calf or mend a broken wing. As the years passed, Grady’s reputation grew. He wasn’t the fastest gun nor the richest rancher, but he had something more valuable—integrity. Folks from miles around would seek his help when rustlers threatened or when a neighbor needed a hand. Grady never turned his back on those in need, and his word was as solid as the mountains framing the horizon. One fateful day, a telegram arrived, calling Grady to a distant town. A band of outlaws had taken over, and the people were desperate. Grady kissed his wife, Emma, goodbye, promising to return once peace was restored. With Bess beneath him, he rode out, the dust of the trail rising like a storm behind him. The confrontation was inevitable. Grady, with a handful of brave souls, stood against the outlaws. Words were exchanged, and then gunfire. When the smoke cleared, the outlaws were either captured or fled, and the town was saved. But victory came at a cost—Grady had taken a bullet. As he lay there, the townsfolk gathered, their faces etched with concern and gratitude. Grady knew his ride was coming to an end. With his last breath, he whispered a message to be given to Emma, a message of love and a promise kept. Back at the ranch, Emma received the news with a stoic heart. She knew the risks of loving a cowboy, the same risks that made her love him all the more. She gazed out at the sunset, the colors painting the sky like the wildflowers of their meadow. And in that moment, she felt Grady’s presence, like the gentle brush of a breeze, telling her he was home at last. Grady’s tale is one of courage, sacrifice, and the enduring legacy of a cowboy who lived by his own code. His story, like the trails he once rode, winds its way into the legend of the west, reminding us that some spirits are as untameable as the land they love.

pulled myself up through sheer will, found myself an apartment, and started painting. I slept. I updated my blog. I did yoga. I decorated my apartment and did things I loved—and I chose happiness. There was a certain dullness to it, though. My “happiness” wasn’t always the real thing. Most of the time it was a fabricated, forced version that cracked around the edges if examined closely enough. But it was the choice that was the accomplishment. I’d finally found the me I’d lost before. I was strong—heartbroken, but stronger than I’d ever given myself credit for. Especially under the circumstances.

Margo knew her mother was trying to pass down wisdom and skill, the dark of art of turning an ordinary person into a minor goddess by means of paint and fabric, but what she also heard was: Your face needs to be covered. To be loved, you should put this face over your face. It was even okay if it hurt, if it burned, if it accidentally tore out your eyelashes. 'Beauty is like free money,' Shyanne used to say as she did Margo's face.

bodies are not awkward or problematic, made to be hidden, but unique and exciting canvases that can be intellectually explored, painted on or draped with a myriad fabrics and colours.

The hotel had been transformed into a whimsical version of an Elizabethan court, the walls hung with light gray fabric shot with stripes of pink and red and overlaid with numerous heralds of ancient families. Mirrors painted to look like a garden disappearing into the distance were arranged beyond the magnificent tent constructed to house this fantasy, and real boxwood hedges were arranged before them to continue the illusions.

The walls were a deep, rich rose, a strong background for the paintings. She favored antiques, or reproductions that looked enough like the real thing to pass. Soft fabrics and sleek sculpture.

For most Westerners, 'harem' is a word which conjures up a heady image of some kind of closely guarded Oriental pleasure palace, filled with scantily clad nubile virgins, stretched out on pillows in languid preparation for nights of sexual adventure in a sultan's bed. It is a world of scatter cushions, jewels in the belly button, gyrating hips, and fluttering eyelashes set above gauzy yashmak (face veils). These cliches find their most vivid expression in nineteenth-century Orientalist paintings and in popular movies. This vision of Eastern sensual excess has often led scholarship to dismiss the notion of the harem as a Western fabrication, an open sesame to an Arabian Nights fantasy world. If we want to utilise the word 'harem' in its correct context and use it to consolidate some legitimate facts about royal women in the Persian empire, we must dispense with the Orientalist cliches entirely and understand what, in historical terms, a 'harem' was all about.

I suppose I’d have a little studio somewhere. A real one overlooking the sea, and I’d make beautiful seascapes out of all kinds of fabrics.” “That’s an actual thing?” “It’s called textile art. Think of a combination of sculpture and painting, done with bits of fabric. I started playing around with it when I was a kid. I loved the beach, but my parents never had time to take me. So I made my own beaches—out of fabric scraps. I still play around with it sometimes, but with school, it’s hard to find the time.

I run my hands down the fabric and trace the intricate pattern. The maple leaves are hand-painted, outlined in gold and silver on a peach background. Mom's kimono is light orange and ombre the color of the sunset, with cranes alighting from the hem. The gowns are yūzen kimonos, part of a dying art in Japan.

Whenever she was visiting home, Agnes's daughter said that she wanted the two of them to cook together. The deliberation of it struck Agnes as odd. It was obvious that they would cook - how could they not? - but the statement made it forced, if not artificial. Her daughter suggested lengthy recipes for foods that carried an idea of old times: jams, pies, roasted meats. She took photographs as they cooked. Once or twice, Agnes had come across these photographs on her daughter's social media pages, with a line or two about the mother-daughter bond. She didn't know how to point out the insincerity to her daughter, who was part of a generation of educated women that paid rapt attention to the things that gave them pleasure and turned them into rituals for display... The simplest acts, Agnes thought, the very fabric of life had spun out of proportion, expanded to grotesque magnitudes of egocentricity, just like old paintings, restored with too bright colours, that los the subtleties of their initial expressions.

My mind listened to the story of the notes as my eyes wandered the crowd until they landed on you. It was as if someone had turned off the music, like an electric shock in my mind. You and your perfectly shaven face, turned toward her, her earlobe between your fingers. Her long earrings reflecting the light in all the colors of the spectrum. A rush went through my belly like a snake. You moved together to the music, you holding her and her holding you. Her hands were on your shoulder, her painted fingernails flashing in the light, her long skirt shifting with the music. This is an imagine I cannot forget: your hands around her waist, your fingers sinking into the fabric of her skirt. They looked settled there, and I was struck by the tenderness in your eyes. I watched you both as if you were a pair of strangers. I tried to tell myself that it didn't mean anything, that it wasn't real. And yet I could no longer look at you without feeling absolutely drained of power. I got to my feet, feeling light-headed, my vision blurred for a moment. I walked home, my hear beating twice for every step I took.

Poetry is the practice of creating artworks with language. Sculptors use marble, steel, cardboard, pâté, whatever material they choose. Musicians use sound. Painters use paint. Furniture-makers use woods and fabrics. And poets use language.

..and then the mysterious Elb appear to rearrange the very fabric of reality itself. They do not travel through the vast expanse, instead space becomes a cocoon as they weave the strings of the universe into a silken-case, only to break it open, emerging at their destination. A form of travel so inexplicable that the Eyt have not developed the conceptual awareness to even measure the basic mechanics of such phenomena.

...and then the mysterious Elb appear to rearrange the very fabric of reality itself. They do not travel through the vast expanse, instead space becomes a cocoon as they weave the strings of the universe into a silken-case, only to break it open, emerging at their destination. A form of travel so inexplicable that the Eyt have not developed the conceptual awareness to even measure the basic mechanics of such phenomena.

Faith and mythology, in their profoundest sense, are the twin pillars that uphold the vast cathedral of human consciousness. They are the intertwined roots that nourish our understanding of existence, grounding us in the fertile soil of the unknown. Faith, is the audacious whisper in the heart of man, defying the chasm of uncertainty with its unwavering resonance. It is the audacity to trust in the unseen, to hear the unspoken, and to pursue the uncharted. It is the flame that illuminates the caverns of our deepest fears, casting shadows on our doubts, and lighting the path to our truest selves. Meanwhile, mythology is the grand tapestry we weave to contain the boundless cosmos within the finite landscapes of our minds. It is the narrative thread that stitches together the fabric of our collective consciousness, painting vibrant portraits of gods and monsters, of heroes and villains, of creation and destruction. Mythology gives form to faith, translating the abstract into the tangible, the divine into the comprehensible, the eternal into the temporal. It is the language of symbols, narrating the timeless tales of the human spirit dancing with the cosmos' infinite possibilities. Yet, both faith and mythology are but reflections in the mirror of existence, shimmering illusions that hint at a reality far beyond our comprehension. They are the echoes of the universe whispering its secrets to those daring enough to listen, the gentle lullabies that soothe our existential anxieties, the sweet honey that makes the bitter pill of the unknown more palatable. They are not the ultimate answers to life's mysteries, but the beautiful questions that keep us seeking, exploring, and wondering. They are the compass and the map, guiding us on our endless quest for truth, reminding us that the journey, not the destination, is the essence of existence.

But I was stuck for a long time by myself at Abraham Lincoln's portrait, standing in the middle of the huge hall as people moved all around me with mostly children. I felt as if time had stopped as I watched Lincoln, facing him, while watching the woman’s back as she was looking out the window. I felt wronged, so much like Truman from the movie, standing there in the middle of the museum alone. I was wondering what would Abraham Lincoln do if he realized he was the slave in his own cotton fields, being robbed by evil thieves, nazis. I had taken numerous photos of Martina from behind, as well as silhouettes of her shadow. I remember standing there, watching as she stood in front of the window; it was almost as if she was admiring the view of the mountains from our new home, as I did take such pictures of her, with a very similar composition to that of the female depicted in the iconic Lincoln portrait looking outwards from the window. I hadn't realized how many photographs I snapped of Martina with her back turned towards me while we travelled to picturesque places. Fernanda and I walked side-by-side in utter silence, admiring painting after painting of Dali's, without exchanging a single word. Meanwhile, Luis and Martina had got lost somewhere in the museum. When I finally found her, she was taking pictures outside of the Rainy Cadillac. We both felt something was amiss without having to say it, as Fernanda knew things I didn't and vice versa. We couldn't bring ourselves to discuss it though, not because we lacked any legal authority between me and Martina, but because neither Fernanda or myself had much parental authority over the young lady. It felt like when our marriages and divorces had dissolved, it was almost as if our parenting didn't matter anymore. It was as if I were unwittingly part of a secret screenplay, like Jim Carrey's character in The Truman Show, living in a fabricated reality made solely for him. I was beginning to feel a strange nauseous feeling, as if someone was trying to force something surreal down my throat, as if I were living something not of this world, making me want to vomit onto the painted canvas of the personalised image crafted just for me. I couldn't help but wonder if Fernanda felt the same way, if she was aware of the magnitude of what was happening, or if, just like me, she was completely oblivious, occasionally getting flashes of truth or reality for a moment or two. I took some amazing photographs of her in Port Lligat in Dali's yard in the port, and in Cap Creus, but I'd rather not even try to describe them—they were almost like Dali's paintings which make all sense now. As if all the pieces are coming together. She was walking by the water and I was walking a bit further up on the same beach on pebbles, parallel to each other as we walked away from Dali's house in the port. I looked towards her and there were two boats flipped over on the two sides of my view. I told her: “Run, Bunny! Run!

Language has the power to weave inspiration into the fabric of our souls, painting vibrant pictures in our minds.

What advances?” Malcolm said irritably. “The number of hours women devote to housework has not changed since 1930, despite all the advances. All the vacuum cleaners, washer-dryers, trash compactors, garbage disposals, wash-and-wear fabrics … Why does it still take as long to clean the house as it did in 1930?” Ellie said nothing. “Because there haven’t been any advances,” Malcolm said. “Not really. Thirty thousand years ago; when men were doing cave paintings at Lascaux, they worked twenty hours a week to provide themselves with food and shelter and clothing. The rest of the time, they could play, or sleep, or do whatever they wanted. And they lived in a natural world, with clean air, clean water, beautiful trees and sunsets. Think about it. Twenty hours a week. Thirty thousand years ago.

The thorny question remains, who wrote it? The thorny question remains, who wrote it? All I remember was my decision to write something, my hand, my fingers, and even my mind, were just tools of writing and expression, like the computer I used. As for the writer, it was something or someone I did not know, sitting inside my body fighting me to get out of its prison, forcing me to bargain it for a few words that express it. I was like a lost visual artist whose empty painting was in front of him and his brush was in his hand but his thoughts were scattered, he did not know how to connect them or how to begin, but his senses began to weave the fabric of the thoughts of that deep thing inside, as they translate them, to create the most meaningful paintings. Every line I wrote I knew nothing of what was to come. I was even surprised by some of the chapters and reacted to them, just as you would react. They were as new to me as they are to you, and sometimes I was standing astonished to realize what I had written, or to understand the connection I had just discovered between the characters. This novel, inevitably, was already accomplished in me, as it was written in one go. It already existed. As for transcribing it on paper, it took me some time. It is a novel that expresses a part of an exception that I think I have had in my life. I cannot confirm or deny its events, even though they may have happened, in every detail, what is certain is the perspective of your understanding of the truth, they may be completely true, and from another perspective, they may be just delusions or dreamy fantasies, this depends on what truth means to you, or what it will be… I appreciate your valuable time. Believe me, I am the best to know. That is why I was careful that this was not just a classic, casual novel for fun while you are drinking your morning cup of coffee. Perhaps by it, I want to stir up that madness within you, who you have always been told, would be the cause of your ostracism, and your expulsion, out of the herd.

Goof Off, which is a mixture of xylene and various other solvents. It’s great for dried latex paint, as well as many inks and glues. Place the fabric, stain side down, on a white cotton towel and drip the solvent through. If this doesn’t do the job, pour some of the solvent onto a piece of white cotton and dab at the stain. Never rub!

I point out these details because we are tactile creatures. Fabric, leather, graphics, paint, paper—these substances and surfaces we surround ourselves with powerfully affect us.

Madam Psuka shut the door behind us, and I had to squint as I looked around. Very little light filtered through the windows, which were all covered in multi-colored panels of fabric. Tapestries, paintings, and blankets covered the walls, and the floors were covered with faded rugs as well. She had no couch or chairs, but large pillows in every hue lined the walls or sat in heaps in the corners. It was sort of like being in a very colorful padded cell. She had stacks of books everywhere, beaded rope hanging from corner to corner, and several giant green plants. How they survived with so little natural light, I had no idea.

On a field of white, Minna has appliqued pieces of fabric that together paint a scene. A young girl sits by a tree-lined brook. If I'd had more time, I think I might have imagined my way inside, my sore feet dangling in the calm water, the breeze braiding through my hair. It is as pretty as a picture on a penny postcard.

On one such occasion—for the entrance of his wife into the city—there was a procession of nearly five hundred horses, representatives of thirty-six different orders of priest, sixty knights, and fifty ladies, accompanied by sixty-two trumpets, along a route covered in white fabric leading from the castle to the cathedral.

He will try to throw dust in your eyes, and prevent you seeing anything in its true colors. He would eagerly make you think that evil is good, and good is evil. He will paint, cover with gold, and dress up sin, in order to make you fall in love with it. He will deform, and misrepresent, and fabricate true Christianity, in order to make you take a dislike to it. He will exalt the pleasures of wickedness — but he will hide from you the sting. He will lift up before your eyes the cross and its painfulness– but he will keep out of sight the eternal crown. He will promise you everything, as he did

There are some paintings in this room. Come see." The hallway was a mirror image of the one upstairs, following the length of the E, but this floor was more luxurious, with more golden wood on the walls. "Here," he said and pushed open a creaky door to reveal a room as lush and surprising in all the rot as a blooming bougainvillea in a desert. Time and ruin showed here, too, but even so, the colors were visible- patterns and embroidery and exuberant fabrics. Paintings of a dozen sizes crowded together on the walls, the frames thick with dust and strings of cobwebs, paintings of peacocks and tropical landscapes and portraits of exotic people- a sultan in a harem, a tall dark-skinned woman with dark eyes as mysterious as a deep lake, a tiger lolling on a carpet amid a crowd of beautiful women.

In the Holiday Room, the frozen, blackened drapes were pasted against the window frames. The white tablecloths were so stiff they looked as if they were made of painted wood instead of fabric. Bits of burst balloons lay among the soot-coated silver and glassware on the tables. The room was haunted by ghosts - ghosts of all the New Year's party guests who'd never come. It seemed to wait for them yet. THe room itself could not understand what had happened. It would wait forever, with its silverware and glasses and salt and pepper shakers and icy, immovable tablecloths and napkins.

The Beatrice that obsessed Dante was a Florentine named Bice di Folco Portinari. Envision this moment (and, in all fairness, I am envisioning it the way Henry Holiday did in his exquisite nineteenth-century painting): Bice is walking beside the Arno River, dressed in white, the fabric clinging to her legs and outlining her slender thighs, and there is Dante. He meets her at the corner of one of the bridges that span the river. His left hand, at first glimpse, is moving casually toward his hip; it is only on a more careful study that one realizes his hand is actually going up to his heart. Meanwhile, his right hand is resting on the bridge’s waist-high stone balustrade, as if Bico’s beauty is such that he needs to steady himself when he beholds her.

Isla had picked at the cuticle of her thumb with her ring finger and nodded dumbly along with this, tried to remember the sequence of a poem she’d wanted to quote to a patient earlier in the week: about suffering they were never wrong, the old Masters: how well they understood its human position; how it takes place while someone else is eating or opening a window or just walking dully along. The point, of course, being the whole bright dailiness of agony, the way Icarus in the Bruegel painting could crash to earth as little but a background detail while the bland spool of life went on in the foreground; the plowman at his plow and the fabric of the day untouched, uninterrupted.

It was empty, the first room was an open foyer decorated with statues and rich works of art. Half-finished paintings waited on easels with strips of fabric and materials strewn about. Cushions lined the floor, leaving a path to the inner rooms where soft voices bounced off the walls, whispering conversations with one another.

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The tales passed down through Emberhollow were like brittle threads in an old tapestry, worn thin but still clinging to their vibrant origins. They painted a world where magic had once coursed freely through Aeryndor, as essential as the wind and as life-giving as rain. It had flowed in harmony with the land, nourishing its fields, fueling its innovations, and shaping the very fabric of existence. The villagers whispered of the Flamebearers, legendary smiths whose enchanted forges had given birth to weapons that blazed with unquenchable fire and tools imbued with unyielding strength.

He gestured toward the easel where it was situated, and I gasped. It was like looking into a mirror. He had captured me, absolutely: the fabric and design of the pale blue gown I wore when I sat for him; the line of my long neck; the pale shade of my skin; the exact shape of my nose, my lips, my chin; the exact texture of my wavy hair, though in the portrait he had painted it into an elaborate, Grecian style. The look in my eyes was a serious one, almost studious, and I realised that this was how I had looked all along, staring back at him, studying him even as he studied me.

A moment’s reflection shows that women, their work, their concerns and innovations are at the core of this more accurate understanding of civilization. As we saw in earlier chapters, tracing the place of women in societies without writing often means using clues left, quite literally, in the fabric of material culture, such as painted ceramics that mimic both textile designs and female bodies in their forms and elaborate decorative structures. To take just two examples, it’s hard to believe that the kind of complex mathematical knowledge displayed in early Mesopotamian cuneiform documents or in the layout of Peru’s Chavín temples sprang fully formed from the mind of a male scribe or sculptor, like Athena from the head of Zeus. Far more likely, these represent knowledge accumulated in earlier times through concrete practices such as the solid geometry and applied calculus of weaving or beadwork. What until now has passed for ‘civilization’ might in fact be nothing more than a gendered appropriation – by men, etching their claims in stone – of some earlier system of knowledge that had women at its centre.

She adorned each one, covering the plaster with scraps of fabric and images of monkeys, brightly plumed birds, tigers, and streetcars. Sometimes she painted her scars, even her tears. “I paint myself because I am often alone and I am the subject I know best.

**Discovering the Top Kannada Books: A Journey through Literature, History, and Philosophy** Kannada literature boasts a rich heritage that spans over many centuries, reflective of the cultural and linguistic diversity of the Kannada-speaking population. For readers looking to explore the depth of this literary world, "Veeraloka Books" offers a curated selection of the top Kannada books across various genres, including literature, history, and philosophy. You can use this guide to navigate some of the most beloved works that have influenced Kannada literature. ### Literature The realm of Kannada literature is adorned with a multitude of masterpieces that resonate deeply with readers. One of the most significant works is **"Karnataka Jananeya Katha"** by the legendary writer **Kuvempu. ** This novel, celebrated for its exploration of social themes and human emotions, highlights the struggles and triumphs of the people of Karnataka. Kuvempu’s lyrical prose beautifully captures the essence of the land and its people, making it a must-read for anyone interested in Kannada literature. Another essential work is **"Madhuchandra"** by **D. R. Bendre**, a poet whose reflections on love, nature, and life elevate the Kannada poetic tradition. His writings exhibit a profound understanding of human emotions intertwined with the beauty of his surroundings, offering readers a poetic experience unlike any other. ### Background Moving beyond fiction, Kannada literature encapsulates significant historical narratives that provide insights into the sociopolitical landscapes of the past. **"Chennabasavara Charitre,"** written by **R. H. Deshpande** is a classic historical novel that weaves Basavanna's life into the social and political fabric of medieval Karnataka in a complex way. This book not only informs readers about historical events but also inspires with its philosophical underpinnings and moral lessons. For those drawn to more analytical works, **"Karnataka History"** by **S. Srikantaiah** serves as an authoritative text, chronicling the evolution of Karnataka from ancient times to the present. It’s an essential resource for anyone looking to comprehend the complex history of the region, filled with information that paints a vivid picture of its past. ### Philosophy Philosophy is another cornerstone of Kannada literature, encapsulating timeless thoughts that have shaped the region’s intellectual discourse. **"Dasa Sahitya"**, a collection of writings by various saints and poets, explores deep philosophical themes through devotional poetry. The works of **Basavanna** and **Akka Mahadevi**, leading figures in the Vachana movement, emphasize individual spirituality and a direct connection with the divine, offering readers profound spiritual insights. One cannot overlook **"Vivekananda's Works,"** which have also been translated into Kannada, echoing the ideals of self-realization and service to humanity. They provide a philosophical perspective that remains relevant across cultures and times, enriching the reader’s understanding of life and existence. ### Conclusion Exploring the Top Kannada Books is not merely a literary endeavor; it is a gateway into the heart of Karnataka's rich cultural tapestry. From literature to history and philosophy, these texts illuminate the complexities of human experience and collective identity. The selections at Veeraloka Books are a wonderful way to learn about this vibrant literary tradition, whether you are a seasoned reader or a newcomer to Kannada literature. Take this journey with you, allowing these stories and ideas to resonate within you and deepening your connection to Kannada literature's past.