Extend Patience Quotes

It is far better to endure patiently a smart which nobody feels but yourself, than to commit a hasty action whose evil consequences will extend to all connected with you.

Some girls will love you for your intelligence, your spirit, or your smile. Some girls will fall all over themselves if you even make the smallest effort to understand them. Some girls don't care how you act as long as you drive a nice car(And some boys deserve those kind of girls. i'm just sayin'.) Some girls will require a lot more from you than most guys are willing to give. This is the girl you'll need a lot of patience for, because she will lead you down blind paths and up steep hills. The challenge will be staying true to who you are while pursuing this person. She'll wring you out, simultaneously repel and attract you, and question your every intention. She'll be the biggest pain in the asphalt you've ever had. She'll need you to understand what she won't tell you, believe in her when she extends no faith in you, and not give in to her when she wants to roll over you. She'll expect that you'll always be there, even when she avoids you. She'll want lots of independence but want you to need her desperately. She'll expect you to be smart but treat her like she's smarter than you. Hopefully, you'll believe she's worth it in the end.

Faith, hope and charity go together. Hope is practised through the virtue of patience, which continues to do good even in the face of apparent failure, and through the virtue of humility, which accepts God's mystery and trusts him even at times of darkness. Faith tells us that God has given his Son for our sakes and gives us the victorious certainty that it is really true: God is love! It thus transforms our impatience and our doubts into the sure hope that God holds the world in his hands and that, as the dramatic imagery of the end of the Book of Revelation points out, in spite of all darkness he ultimately triumphs in glory. Faith, which sees the love of God revealed in the pierced heart of Jesus on the Cross, gives rise to love. Love is the light—and in the end, the only light—that can always illuminate a world grown dim and give us the courage needed to keep living and working. Love is possible, and we are able to practise it because we are created in the image of God. To experience love and in this way to cause the light of God to enter into the world—this is the invitation I would like to extend with the present Encyclical.

It was the Indian manner to vanish into the landscape, not to stand out against it. The Hopi villages that were set upon rock mesas were made to look like the rock on which they sat, were imperceptible at a distance. ... In the working of silver or drilling of turquoise the Indians had exhaustless patience; upon their blankets and belts and ceremonial robes they lavished their skill and pains. But their conception of decoration did not extend to the landscape. They seemed to have none of the European's desire to "master" nature, to arrange and re-create. They spent their ingenuity in the other direction; in accommodating themselves to the scene in which they found themselves. This was not so much from indolence, the Bishop thought, as from an inherited caution and respect. It was as if the great country were asleep, and they wished to carry on their lives without awakening it; or as if the spirits of earth and air and water were things not to antagonize and arouse. When they hunted, it was with the same discretion; an Indian hunt was never a slaughter. They ravaged neither the rivers nor the forest, and if they irrigated, they took as little water as would serve their needs. The land and all that it bore they treated with consideration; not attempting to improve it, they never desecrated it.

Let our heart glow when you pray. Let our soul's innermost desire and need flow in silence, gratitude and humble petition. Let our daily prayers be a life attitude not only when we are in trouble but never forgetting to include all others who are also in difficulties. There are times prayers cannot change things for us but we grow and change with faith and strength, patience and serenity with a heart that extends for others.

I am completely out of patience. The bank of patience is exhausted! I am not even being extended any patience on credit.

An eternal marriage is eternal. Eternal implies continuing growth and improvement. It means that man and wife will honestly try to perfect themselves. It means that the marriage relationship is not to be frivolously discarded at the first sign of disagreement or when times get hard. It signifies that love will grow stronger with time and that it extends beyond the grave. It means that each partner will be blessed with the company of the other partner forever and that problems and differences might as well be resolved because they are not going to go away. Eternal signifies repentance, forgiveness, long-suffering, patience, hope, charity, love, and humility. All of these things are involved in anything that is eternal, and surely we must learn and practice them if we intend to claim an eternal marriage.

I went in; I closed the door. I sat down on the bed. Blackest space extended before me. I was not in this blackness, but at the edge of it, and I confess that it is terrifying. It is terrifying because there is something in it which scorns man and which man cannot endure without losing himself. But he must lose himself; and whoever resists will founder, and whoever goes forward will become this very blackness, this cold and dead and scornful thing in the very heart of which lives the infinite. This blackness stayed next to me, probably because of my fear: this fear was not the fear people know about, it did not break me, it did not pay any attention to me, but wandered around the room the way human things do. A great deal of patience is required if thought, when it has been driven down into the depths of the horrible, is to rise little by little and recognize us and look at us. But I still dreaded that look. A look is very different from what one might think, it has neither light nor expression nor force nor movement, it is silent, but from the heart of the strangeness its silence crosses worlds and the person who hears that silence is changed.

The mind that is alive chooses the spiritual rather than the fleshly. For example, take our thought life. The world sends a constant barrage of messages to us—politics, world, business, sex, sports, products, and others. God also is sending us messages, messages about His expressed will in the Bible for us, promptings about words to say or not to say, anger to control, or patience to extend.

God is passionate about good happening in this world, not evil. I’m convinced of that. God hates what happened here, Rae, the same way He hates divorce, and He hates injustice. But He won’t destroy people to proactively prevent them from doing evil things, nor will He destroy them today after they have done evil things. Not until His great patience has extended to them every chance and opportunity there is to change and become good again.

You are you even before you grow into understanding you are not anyone, worthless, not worth you. Even as your own weight insists you are here, fighting off the weight of nonexistence. And still this life parts your lids, you see you seeing your extending hand as a falling wave— I they he she we you turn only to discover the encounter to be alien to this place. Wait. The patience is in the living. Time opens out to you. The opening, between you and you, occupied, zoned for an encounter, given the histories of you and you— And always, who is this you? The start of you, each day, a presence already— Hey you—

The essential mark of maturity in Christians—as in peach trees—is generativity. Mature faith bears fruit. Mature Christians are branches on which God’s love is multiplied and offered for the nourishment of others. As Jesus pointed out, “My Father is glorified by this, that you bear much fruit and become my disciples” (John 15:8). By nurturing and offering the life-giving fruits of the Spirit (e.g., love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control [Gal. 5:22–23]), we become branches of divine grace, vehicles Christ uses to extend himself to others.

Fifield’s connection to his congregation extended to their views on religion and politics too. In the apt words of one observer, Fifield was “one of the most theologically liberal and at the same time politically conservative ministers” of his era. He had no patience for fundamentalists who insisted upon a literal reading of Scripture. “The men who chronicled and canonized the Bible were subject to human error and limitation,” he believed, and therefore the text needed to be sifted and interpreted. Reading the holy book should be “like eating fish—we take the bones out to enjoy the meat. All parts are not of equal value.” Accordingly, Fifield dismissed the many passages in the New Testament about wealth and poverty and instead worked tirelessly to reconcile Christianity and capitalism. In his view, both systems rested on a basic belief that individuals would succeed or fail on their own merit.

So much of what we see and hear is not the truth of any given situation; sometimes it’s necessary to close the eyes and be still, to extend our awareness beyond what we’ve been conditioned to believe is our field of sensory operation. Only then can we learn the patience to trust that all the information that we need will come to us.

Zenia,” he said, “I’m not good at it—tea and cakes. I have no patience with it.” She looked directly at him. “I suppose you would prefer to eat on the ground with your fingers?” Her dry remark seemed to take him aback. He looked at her with a faint frown. “Shall I sprinkle some sand on the butter,” she asked, “to put you more at ease?” He tilted up one corner of his mouth. “No.” He lifted his cup, extending his little finger with an exaggerated delicacy. “I can play, if I must. How does your dear aunt do, Lady Winter? I hear she has the vapors once an hour. I have a receipt for a rhubarb plaster—most efficacious! Of course, if you prefer a more permanent cure, nothing can surpass a fatal dose of arsenic.

I'm learning to practice gratitude for a healthy body, even if it's rounder than I'd like it to be. I’m learning to take up all the space I need, literally and figuratively, even though we live in a world that wants women to be tiny and quiet. To feed one’s body, to admit one’s hunger, to look one's appetite straight in the eye without fear or shame—this is controversial work in our culture. Part of being a Christian means practicing grace in all sorts of big and small and daily ways, and my body gives me the opportunity to demonstrate grace, to make peace with imperfection every time I see myself in the mirror. On my best days, I practice grace and patience with myself, knowing that I can't extend grace and patience if I haven't tasted it.

Awareness, no matter how confused it may be, develops from every act of rebellion: the sudden, dazzling perception that there is something in man with which he can identify himself, even if only for a moment. Up to now this identification was never really experienced. Before he rebelled, the slave accepted all the demands made upon him. Very often he even took orders, without reacting against them, which were far more conducive to insurrection than the one at which he balks. He accepted them patiently, though he may have protested inwardly, but in that he remained silent he was more concerned with his own immediate interests than as yet aware of his own rights. But with loss of patience—with impatience—a reaction begins which can extend to everything that he previously accepted, and which is almost always retroactive. The very moment the slave refuses to obey the humiliating orders of his master, he simultaneously rejects the condition of slavery. The act of rebellion carries him far beyond the point he had reached by simply refusing. He exceeds the bounds that he fixed for his antagonist, and now demands to be treated as an equal. What was at first the man's obstinate resistance now becomes the whole man, who is identified with and summed up in this resistance. The part of himself that he wanted to be respected he proceeds to place above everything else and proclaims it preferable to everything, even to life itself. It becomes for him the supreme good. Having up to now been willing to compromise, the slave suddenly adopts ("because this is how it must be . . .") an attitude of All or Nothing. With rebellion, awareness is born.

The idea of latency is worth thinking about. Biology rewards patience. Mycobacterium tuberculosis understands this. It estabishes its toeholds and then it becomes dormant. And in that restraint it demonstrates the full extend of its power. It is not necessary that every thirst be slaked. In not acting upon a desire, that desire is diminished neither in intensity nor in merit. Priests fall in love with parishioners and display it all the time--we read about this in the newspapers. What we do not read about are the times, over and over again, when those words are not said, those kisses are not offered, or solicited. But such unexpressed love does not amount to nothing. When we love it is because we have seen especially clearly. And a clear view of human beauty is a treasure that endures for as long as the possessor of such insight breathes. And endurance is the final measure of importance: of ideas and of organisms. Love lies latent sometimes, as tuberculosis does--but, as any epidemiologist will tell you, latent is nothing like gone.

Training builds discipline, perseverance and patience. Mountains are climbed with these superior characteristics, lives are saved and nations are shaped. Tough exercise puts order and rhythm in our lives, diminishing confusion and reducing stress, and that’s worth more than a few trips to a psychiatrist’s couch. As quality is added to life, so is it extended with useful and enjoyable years. When once we said, ‘I can’t,’ after gaining fitness and well-being through dedicated exercise, we say, ‘Don’t just sit there, let’s get moving.

What, then, can Shakespearean tragedy, on this brief view, tell us about human time in an eternal world? It offers imagery of crisis, of futures equivocally offered, by prediction and by action, as actualities; as a confrontation of human time with other orders, and the disastrous attempt to impose limited designs upon the time of the world. What emerges from Hamlet is--after much futile, illusory action--the need of patience and readiness. The 'bloody period' of Othello is the end of a life ruined by unseasonable curiosity. The millennial ending of Macbeth, the broken apocalypse of Lear, are false endings, human periods in an eternal world. They are researches into death in an age too late for apocalypse, too critical for prophecy; an age more aware that its fictions are themselves models of the human design on the world. But it was still an age which felt the human need for ends consonant with the past, the kind of end Othello tries to achieve by his final speech; complete, concordant. As usual, Shakespeare allows him his tock; but he will not pretend that the clock does not go forward. The human perpetuity which Spenser set against our imagery of the end is represented here also by the kingly announcements of Malcolm, the election of Fortinbras, the bleak resolution of Edgar. In apocalypse there are two orders of time, and the earthly runs to a stop; the cry of woe to the inhabitants of the earth means the end of their time; henceforth 'time shall be no more.' In tragedy the cry of woe does not end succession; the great crises and ends of human life do not stop time. And if we want them to serve our needs as we stand in the middest we must give them patterns, understood relations as Macbeth calls them, that defy time. The concords of past, present, and future towards which the soul extends itself are out of time, and belong to the duration which was invented for angels when it seemed difficult to deny that the world in which men suffer their ends is dissonant in being eternal. To close that great gap we use fictions of complementarity. They may now be novels or philosophical poems, as they once were tragedies, and before that, angels. What the gap looked like in more modern times, and how more modern men have closed it, is the preoccupation of the second half of this series.

Because [a human's] chances of surviving... are much better living in a tribe or group than alone, she's developed these beautiful, incredibly complex social tools like empathy, patience, generousity, guilt, friendship, shame, and loyalty that help hold together groups of up to a couple hundred people together even when there's internal disagreements. ...Ever so often, though, a member of [a human's] tribe is born without access to those social tools, and is thus only capable of caring about herself. The modern term is sociopath... ...All those social tools we developed only really work on the small scale, though ---it's as if we only have enough true empathy to extend to a couple hundred people at a time... ...Which is why in our modern world of free markets, [the sociopath's] lack of empathy actually makes her better at surviving...Empathy and morality are clearly vital to our species, but they're often illogical within the simple framework of free-market capitalism...Maybe [the sociopath] installs pain-medicine vending machines, or markets Oxycontin as nonaddictive, or pays her workers much, much less than what it costs to live. This is the kind of innovative thinking that makes [the sociopath] an apex predator of the free market.

The Negro had never really been patient in the pure sense of the word. The posture of silent waiting was forced upon him psychologically because he was shackled physically. In the days of slavery, this suppression was openly, scientifically and consistently applied. Sheer physical force kept the Negro captive at every point. He was prevented from learning to read and write, prevented by laws actually inscribed in the statute books. He was forbidden to associate with other Negroes living on the same plantation, except when weddings or funerals took place. Punishment for any form of resistance or complaint about his condition could range from mutilation to death. Families were torn apart, friends separated, cooperation to improve their condition carefully thwarted. Fathers and mothers were sold from their children and children were bargained away from their parents. Young girls were, in many cases, sold to become the breeders of fresh generations of slaves. The slaveholders of America had devised with almost scientific precision their systems for keeping the Negro defenseless, emotionally and physically. With the ending of physical slavery after the Civil War, new devices were found to "keep the Negro in his place." It would take volumes to describe these methods, extending from birth in jim-crow hospitals through burial in jim-crow sections of cemeteries. They are too well known to require a catalogue here. Yet one of the revelations during the past few years is the fact that the straitjackets of race prejudice and discrimination do not wear only southern labels. The subtle, psychological technique of the North has approached in its ugliness and victimization of the Negro the outright terror and open brutality of the South. The result has been a demeanor that passed for patience in the eyes of the white man, but covered a powerful impatience in the heart of the Negro.

Glossary: pazienza Patience squared. An essential Italian virtue, often invoked as a gentle reprimand for a foreigner’s loss of cool. When the grocery is out of milk, or an unannounced bus strike cancels your next patient’s appointment, the word to say (with palms upturned) is pazienza. It extends beyond the prosaic “keep waiting” to the philosophical: you have just experienced yet another reminder that the universe is fickle and, if not haphazard, certainly not designed with your benefit in mind.

And don’t over-extend a punch like that,” Toomsil added. “It comes from frustration and thinking about only that single blow. Have more patience and self-control. Consider what will happen if you miss, and what you’ll do about it.

It would take one who is quite weak in faith to think he should only eat vegetables. Yet Paul says to bear with him, even though our tendency may be to look down on that individual, or perhaps even try to correct them, and often so in a condescending manner. But, Paul does add that we should not embrace the thinking for ourselves (v. 1b). Bearing with him carries the idea that we extend as much patience as is needed towards our weaker brothers and sisters, while still staying strong in faith ourselves.

Sustained strength doesn’t just happen, it is nurtured and developed. Through the use of multiple sets conducted with little rest and often high repetitions using exercises with exaggerated range-of-motion, sustained strength is gradually built up, and over time improved and extended. The transition takes time and patience and lots of practice.

In the absence of a decipherment of the script, religious explanations have conveniently filled some yawning gaps in scholarly understanding. But is this wise? To my mind, the current Indus situation is uncomfortably reminiscent of the situation in ancient Mayan studies before the decipherment of the Mayan script in the 1980s and 1990s. According to the leading Mayanist of the 1970s, Eric Thompson, the ancient Maya rulers of Central America were a theocracy with a deeply spiritual outlook. Their ideal was ‘moderation in all things’, their motto ‘live and let live’ and their character had ‘an emphasis on discipline, cooperation, patience, and consideration for others’.12 Theirs was a civilization unlike any other, said Thompson, who looked to the Maya as a source of spiritual values in a modern world that placed far more importance on material prosperity. Only thanks to the Mayan decipherment did Mayanists come to know that Thompson had been utterly wrong. The real Maya relished internecine war and the extended torture of captives; and both the Mayan rulers and their gods liked to take hallucinogens and inebriating enemas using special syringes.

In efforts to restore us to primitive Christianity, in all the simplicity in which it came from the lips of Jesus. Had it never been sophisticated by the subtleties of commentators, nor paraphrased into meanings totally foreign to its character, it would at this day have been the religion of the whole civilized world. But … the maniac ravings of Calvin, tinctured plentifully with the foggy dreams of Plato, have so loaded it with absurdities and incomprehensibilities, as to drive into infidelity men who had not time, patience, or opportunity to strip it of its meretricious trappings, and to see it in all its native simplicity and purity. I trust however that the same free exercise of private judgment which gave us our political reformation will extend its effects to that of religion.

The biblical term goes beyond response to these types of annoyances. It means to be patient in suffering (Rom 12:12; Col 1:11). In addition to being slow to anger, it also includes the disposition not to return injury for injury (1 Thess 5:14–16) but to suffer injustice with goodwill (1 Cor 6:7). It was the kind of patience that Jesus showed in his passion. It does not mean merely hiding an inner anger under a pleasant exterior: it extends to the heart. Love is never bitter. It does not desire

Beneath the surface of every calm demeanor lies a universe of unexpressed feelings, often overshadowed by the chaos of life. When we encounter someone who appears cold, we must remember that they may be guarding a fragile heart, weighed down by the sorrow they cannot articulate. In extending compassion and patience, we offer a lifeline that can bridge the chasm of isolation, inviting them to share their story and find solace in our presence.

When Moses was on the mountaintop, he discovered why God kept putting up with His rebellious, complaining children: God was “compassionate and gracious, slow to anger, and abounding in lovingkindness” (Exodus 34:6). He let His overflowing love control His anger. Whenever He did choose to be angry and firm, it was only after multiple, extended demonstrations of His compassion and patience. Today, God is still gracious and patient with us as His children. So when we are unlovable and selfish, distracted and disobedient, we need to remember His enduring love for us and let His example of love overflow onto us and our children.

I have no doubt that she is sincerely desirous of seeing all the evils of suffering humanity remedied, and that she thinks this might easily be done, if Government would only undertake it. But, alas! that poor unfortunate personage, like Figaro, knows not to whom to listen, nor where to turn. The hundred thousand mouths of the press and of the platform cry out all at once:-- "Organize labour and workmen. "Do away with egotism. "Repress insolence and the tyranny of capital. "Make experiments upon manure and eggs. "Cover the country with railways. "Irrigate the plains. "Plant the hills. "Make model farms. "Found social workshops. "Colonize Algeria. "Suckle children. "Instruct the youth. "Assist the aged. "Send the inhabitants of towns into the country. "Equalize the profits of all trades. "Lend money without interest to all who wish to borrow." "Emancipate Italy, Poland, and Hungary." "Rear and perfect the saddle-horse." "Encourage the arts, and provide us with musicians and dancers." "Restrict commerce, and at the same time create a merchant navy." "Discover truth, and put a grain of reason into our heads. The mission of Government is to enlighten, to develop, to extend, to fortify, to spiritualize, and to sanctify the soul of the people." "Do have a little patience, gentlemen," says Government in a beseeching tone. "I will do what I can to satisfy you, but for this I must have resources. I have been preparing plans for five or six taxes, which are quite new, and not at all oppressive. You will see how willingly people will pay them." Then comes a great exclamation:--"No! indeed! where is the merit of doing a thing with resources? Why, it does not deserve the name of a Government! So far from loading us with fresh taxes, we would have you withdraw the old ones. You ought to suppress "The salt tax, "The tax on liquors, "The tax on letters, "Custom-house duties, "Patents." In

When we start at the centre of ourselves, we discover something worthwhile extending towards the periphery of the circle. We find again some of the joy in the now, some of the peace in the here, some of the love in me and thee which go to make up the kingdom of heaven on earth. The waves echo behind me. Patience - Faith - Openness are what the sea has to teach; Simplicity - Solitude - Intermittency. But there are other beaches to explore. There are more shells to find. This is only a beginning.

When you choose to be patient, you respond in a positive way to a negative situation. You are slow to anger. You choose to have a long fuse instead of a quick temper. Rather than being restless and demanding, love helps you settle down and begin extending mercy to those around you. Patience brings an internal calm during an external storm.

Don't let the time convince you to quit, instead, convince the time to extend with patience.

Mindfulness suggests that we keep working to simplify our lives, to think as clearly as we can, and extend a little patience to ourselves.

Parents never you make church and studying the word of God optional for your children. If they are in your house, get them up, teach them the word of God, the greatest awards, PhD or achievements any child could have is to grow up in the word of God. I and my family are living witness and it is extending to our third generation.

Esther Lee, Tom Hughes, Anya Hayden and Ashley Heyer for their work on this book. Finally, I appreciate the patience and guidance extended to me by my contacts at Elsevier, especially Scott Bentley,

Until those basic human responses that normally govern our daily lives—honesty, empathy, courtesy, patience, goodwill—feel like weakness when extended to the other side.

The twelve degrees of humility, which he lays down in his Rule,1017 are commended by St. Thomas Aquinas.1018 The first is a deep compunction of heart, and holy fear of God and his judgments, with a constant attention to walk in the divine presence, sunk under the weight of this confusion and fear. 2. The perfect renunciation of our own will. 3. Ready obedience. 4. Patience under all sufferings and injuries. 5. The manifestation of our thoughts and designs to our superior or director. 6. To be content, and to rejoice, in all humiliations; to be pleased with mean employments, poor clothes, &c., to love simplicity and poverty, (which he will have among monks, to be extended even to the ornaments of the altar,) and to judge ourselves unworthy, and bad servants in every thing that is enjoined us. 7. Sincerely to esteem ourselves baser and more unworthy than every one, even the greatest sinners.1019 8. To avoid all love of singularity in words or actions. 9. To love and practise silence. 10. To avoid dissolute mirth and loud laughter. 11. Never to speak with a loud voice, and to be modest in our words. 12. To be humble in all our exterior actions, by keeping our eyes humbly cast down with the publican,1020 and the penitent Manasses

It is the power of temperance, the steadying hand of wisdom, and the warmth of love for all that shapes my words even in the midst of the most heightened of disagreements. For if I allow temperance, wisdom and the warmth of love to guide any engagement I may have (even though it might be one with my most hostile enemy), I will have set the stage for a place where seemingly unassailable walls can come down, hands can be extended in unexpected friendship, and the impossible is made impossibly possible.

Waiting is important. Patience is important... May we have the grace to extend to young ones the same patience that God Himself has been untiringly extending to us.

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