Experiment Lain Quotes

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First of all, love is a joint experience between two persons — but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved. There are the lover and the beloved, but these two come from different countries. Often the beloved is only a stimulus for all the stored-up love which had lain quiet within the lover for a long time hitherto. And somehow every lover knows this. He feels in his soul that his love is a solitary thing. He comes to know a new, strange loneliness and it is this knowledge which makes him suffer. So there is only one thing for the lover to do. He must house his love within himself as best he can; he must create for himself a whole new inward world — a world intense and strange, complete in himself. Let it be added here that this lover about whom we speak need not necessarily be a young man saving for a wedding ring — this lover can be man, woman, child, or indeed any human creature on this earth. Now, the beloved can also be of any description. The most outlandish people can be the stimulus for love. A man may be a doddering great-grandfather and still love only a strange girl he saw in the streets of Cheehaw one afternoon two decades past. The preacher may love a fallen woman. The beloved may be treacherous, greasy-headed, and given to evil habits. Yes, and the lover may see this as clearly as anyone else — but that does not affect the evolution of his love one whit. A most mediocre person can be the object of a love which is wild, extravagant, and beautiful as the poison lilies of the swamp. A good man may be the stimulus for a love both violent and debased, or a jabbering madman may bring about in the soul of someone a tender and simple idyll. Therefore, the value and quality of any love is determined solely by the lover himself. It is for this reason that most of us would rather love than be loved. Almost everyone wants to be the lover. And the curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.
Carson McCullers (The Ballad of the Sad Café and Other Stories)
Probably there is nothing in human nature more resonant with charges than the flow of energy between two biologically alike bodies, one of which has lain in amniotic bliss inside the other, one of which has labored to give birth to the other. The materials are here for the deepest mutuality and the most painful estrangement.
Adrienne Rich (Of Woman Born: Motherhood as Experience and Institution)
Sometimes it’s the mistakes that turn out to be the best parts of life,
Carrie Ryan (The Dead-Tossed Waves (The Forest of Hands and Teeth, #2))
I woke at dawn every morning to his touch, the delight of his warmth and the heady smell of his skin. I had never before lain with a man who had loved me completely, for myself, and it was a dizzy experience. I had never lain with a man whose touch I adored without any need to hide my adoration, or exaggerate it, or adjust it at all. I simply loved him as if he were my one and only lover, and he loved me too with the same simplicty of appetite and disire which made me wonder what I thought I had been doing all those years when I had been dealing in the false coin of vanity and lust. I had not known then that all along there had been this other currency of pure gold.
Philippa Gregory (The Other Boleyn Girl (The Plantagenet and Tudor Novels))
Love is a joint experience between two persons—but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved. There are the lover and the beloved, but these two come from different countries. Often the beloved is only a stimulus for all the stored-up love which has lain quiet in the lover for a long time hitherto. And somehow every lover knows this. He feels in his soul that his love is a solitary thing. He comes to know a new strange loneliness and it is this knowledge which makes him suffer.
Carson McCullers (The Ballad of the Sad Cafe)
love is a joint experience between two persons—but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved. There are the lover and the beloved, but these two come from different countries. Often the beloved is only a stimulus for all the stored-up love which has lain quiet within the lover for a long time hitherto. And somehow every lover knows this. He feels in his soul that his love is a solitary thing. He comes to know a new, strange loneliness and it is this knowledge which makes him suffer.
Carson McCullers (The Ballad of the Sad Café and Other Stories)
That was the thing about experience. It took distant strangers and made them a family. A family of one moment. There was no other way to see it, even as we scattered to the wind.
Paula McLain (Love and Ruin)
First of all, love is a joint experience between two persons—but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved. There are the lover and the beloved, but these two come from different countries. Often the beloved is only a stimulus for all the stored-up love which has lain quiet within the lover for a long time hitherto. And somehow every lover knows this. He feels in his soul that his love is a solitary thing. He comes to know a new, strange loneliness and it is this knowledge which makes him suffer. So there is only one thing for the lover to do. He must house his love within himself as best he can; he must create for himself a whole new inward world—a world intense and strange, complete in himself. Let it be added here that this lover about whom we speak need not necessarily be a young man saving for a wedding ring—this lover can be man, woman, child, or indeed any human creature on this earth.
Carson McCullers (The Ballad of the Sad Café and Other Stories)
I found that no matter what unpleasantness I found myself involved with, if I stopped and asked myself, “Why have I created this? What am I learning from this?” the circumstance became not a tragedy but an enlightening experience.
Shirley MacLaine (Going Within: A Guide for Inner Transformation)
We know what it is to get out of bed on a freezing morning in a room without a fire, and how the very vital principle within us protests against the ordeal. Probably most persons have lain on certain mornings for an hour at a time unable to brace themselves to the resolve. We think how late we shall be, how the duties of the day will suffer; we say, “I must get up, this is ignominious,” etc.; but still the warm couch feels too delicious, the cold outside too cruel, and resolution faints away and postpones itself again and again just as it seemed on the verge of bursting the resistance and passing over into the decisive act. Now how do we ever get up under such circumstances? If I may generalize from my own experience, we more often than not get up without any struggle or decision at all. We suddenly find that we have got up. A fortunate lapse of consciousness occurs; we forget both the warmth and the cold; we fall into some revery connected with the day’s life, in the course of which the idea flashes across us, “Hollo! I must lie here no longer” – an idea which at that lucky instant awakens no contradictory or paralyzing suggestions, and consequently produces immediately its appropriate motor effects. It was our acute consciousness of both the warmth and the cold during the period of struggle, which paralyzed our activity then and kept our idea of rising in the condition of wish and not of will. The moment these inhibitory ideas ceased, the original idea exerted its effects.
William James (The Principles of Psychology: Volume 2)
I need to ask, are you afraid of spiders?" Nicholas blinked, suddenly caught off guard, "Yes, I'm afraid of spiders." "Were you always?" "What are you, a psychiatrist?" Pritam took a breath. He could feel Laine's eyes on him, appraising his line of questioning. "Is it possible that the trauma of losing your best friend as a child and the trauma of losing your wife as an adult and the trauma of seeing Laine's husband take his life in front of you just recently..." Pritam shrugged and raised his palms, "You see where I'm going?" Nicholas looked at Laine. She watched back. Her gray eyes missed nothing. "Sure," agreed Nicholas, standing. "And my sister's nuts, too, and we both like imagining that little white dogs are big nasty spiders because our daddy died and we never got enough cuddles." "Your father died?" asked Laine. "When?" "Who cares?" Pritam sighed. "You must see this from our point of - " "I'd love to!" snapped Nicholas. "I'd love to see it from your point of view, because mine is not that much fun! It's insane! It's insane that I see dead people, Pritam! It's insane that this," he flicked out the sardonyx necklace,"stopped me from kidnapping a little girl!" "That's what you believe," Pritam said carefully. "That's what I fucking believe!" Nicholas stabbed his finger through the air at the dead bird talisman lying slack on the coffee table.
Stephen M. Irwin (The Dead Path)
Now let me tell you something. I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers. I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. I have felt winds straight from the South Pole, bleak and wailing like a lost child; winds as tender and warm as a lover’s breath; winds that carried the astringent smell of salt and the death of seaweeds; winds that carried the moist rich smell of a forest floor, the smell of a million flowers. Fierce winds that churned and moved the sea like yeast, or winds that made the waters lap at the shore like a kitten. I have known silence: the cold, earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends. I have heard summer cicadas cry so that the sound seems stitched into your bones. I have heard tree frogs in an orchestration as complicated as Bach singing in a forest lit by a million emerald fireflies. I have heard the Keas calling over grey glaciers that groaned to themselves like old people as they inched their way to the sea. I have heard the hoarse street vendor cries of the mating Fur seals as they sang to their sleek golden wives, the crisp staccato admonishment of the Rattlesnake, the cobweb squeak of the Bat and the belling roar of the Red deer knee-deep in purple heather. I have heard Wolves baying at a winter’s moon, Red howlers making the forest vibrate with their roaring cries. I have heard the squeak, purr and grunt of a hundred multi-coloured reef fishes. I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills flying home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their wings smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things. But— All this I did without you. This was my loss. All this I want to do with you. This will be my gain. All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever-surprising mind which is an enchanting quarry in which it is my privilege to delve.
Gerald Durrell
Talk to me, Roger. Don't ask me to talk - I can't - but just talk to me." Roger, to his own surprise, found that he could. He had never talked much to Gay before. He had always felt that he could talk of nothing that would interest her. There had been such a gap between her youth and his maturity. But the gap had disappeared. Roger found himself telling her things he had never told anybody. He had never talked of his experiences overseas to any one but he found himself relating them to Gay. At first Gay only listened; then, insensibly, she began to talk, too. She took to reading the newspapers - which worried Mrs. Howard, who was afraid Gay was getting "strong-minded." But Gay only wanted to learn more about the things Roger talked of, so that he would not think her an empty-headed goose. She had, without realising it, come a long, long way from the tortured little creature who had lain under the birches, that September night, and cried her heart out. No longer an isolated, selfish unit, she had become one with her kind.
L.M. Montgomery (A Tangled Web)
l'ambre jaune, aussi bien que la laine lui parurent un peu brûlés. On avoit sans doute remarqué que de tous les corps électriques, le verre est un de ceux en qui le frottement excite une plus forte électricité. Hauksbée s'avisa d'employer dans ses expériences un tube ou cylindre creux de verre. En le frottant rapidement dans sa main, un papier entre-deux, il le rendoit électrique, & faisoit par son moyen toutes les expériences qu'Otto de Guerike avoit faites avant lui avec un globe de soufre. Il observa de plus qu'un tube dont on a pompé l'air, ne s'électrise que très-foiblement, & que si on y laisse rentrer l'air il acquiert beaucoup d'électricité sans être frotté de nouveau. Quand on frotte un tube dans l'obscurité, une lumière fuit la main qui frotte, & si l'on approche de ce tube ainsi excité une autre main, ou quelqu'autre corps, comme du métal, de l'yvoire, du bois, &c. il en sort une étincelle accompagnée d'un bruit assez semblable au pétillement d'une feüille verte jettée au feu, mais moins fort. Quand on frotte le tube vuide d'air, la lumière est plus vive, mais toute dans son intérieur, & l'on n'en peut tirer d'étincelle. Hauksbée imagina aussi de faire tourner sur son axe un globe creux de verre par le moyen d'une rouë & d'une corde qui passe sur la circonférence de cette rouë & sur une poulie fixée sur l'axe du globe. Il excita l'électricité en frottant ce globe, mais il n'en tira pas de plus grands effets que de son tube. L'électricité qui jusques-là ne s'étoit manifestée que par le frottement, Hauksbée la découvrit dans
Benjamin Franklin (Experiments and observations on electricity. French (French Edition))
Suddenly he felt like everything was all wrong. He’d made wrong choices every day of his life. In his mind’s eye floated everyone who’d died because of him. Everyone who’d been hurt. From Mindor to Endor, back to Yavin—back to the corpses that had lain, still smoking, in the ruined doorway of the Lars moisture farm. I guess I sort of thought everything was over. I got my happy ending. I thought I did. I mean, didn’t I do everything you asked me to? Master Yoda, you wanted to break the rule of the Sith. And they’re gone. Ben, you asked me to destroy Darth Vader. I did that, too. Father—even you, Father. You told me that together we would throw down the Emperor. And we did. Now it’s over. But it’s not the end. It’s never the end. The cave boomed and shivered as the rock storm arrived like an artillery barrage. Luke just sat, head down, letting dust and grit trickle inside the back of his collar as meteorites pounded the hills. I guess I was still kind of hoping there might be a Happily Ever After in there somewhere. Not even for me. I was ready to die. I still am. It’s everybody else. It’s like everything we went through, it was for nothing. We’re still fighting. We’ll always be fighting. It’s like I didn’t actually save anybody. Gone is the past, he remembered Master Yoda saying once. Imaginary is the future. Always now, even eternity will be. Which Luke had always interpreted as Don’t worry about what’s already done, and don’t worry about what you’ll do later. Do something now. Which would be fine advice, if he had the faintest clue what that something should be. Maybe if he’d had more experience as a general, he’d know if he should search for his missing men, or return to the crash site and wait for pickup, or try to find some way to signal the task force spaceside. I never should have taken this job. I just don’t know what a general would be doing right now. All I know is what a Jedi … Then his head came up. I do know what a Jedi would be doing—and it isn’t sitting around feeling sorry for himself, for starters.
Matthew Woodring Stover (Luke Skywalker and the Shadows of Mindor (Star Wars))
I have chosen to use the terms lesbian existence and lesbian continuum because the word lesbianism has a clinical and limiting ring Lesbian existence suggests both the fact of the historical presence of lesbians and our continuing creation of the meaning of that existence I mean the term lesbian continuum to include a range—through each woman’s life and throughout history—of woman-identified experience; not simply the fact that a woman has had or consciously desired genital sexual experience with another woman. If we expand it to embrace many more forms of primary intensity between and among women, including the sharing of a rich inner life, the bonding against male tyranny, the giving and receiving of practical and political support; if we can also hear in it such associations as marriage resistance and the ‘haggard’ behavior identified by Mary Daly (obsolete meanings ‘intractable,’ ‘willful,’ ‘wanton,’ and ‘unchaste’ a woman reluctant to yield to wooing’)—we begin to grasp breadths of female history and psychology that have lain out of reach as a consequence of limited, mostly clinical, definitions of ‘lesbianism.’ Lesbian existence comprises both the breaking of a taboo and the rejection of a compulsory way of life It is also a direct or indirect attack on male right of access to women But it is more than these, although we may first begin to perceive it as a form of nay-saying to patriarchy, an act or resistance It has of course included role playing, self-hatred, breakdown, alcoholism, suicide, and intrawoman violence; we romanticize at our peril what it means to love and act against the grain, and under heavy penalties; and lesbian existence has been lived (unlike, say, Jewish or Catholic existence) without access to any knowledge of a tradition, a continuity, a social underpinning The destruction of records and memorabilia and letters documenting the realities of lesbian existence must be taken very seriously as a means of keeping heterosexuality compulsory for women, since what has been kept from our knowledge is joy, sensuality, courage, and community, as well as guilt, self-betrayal, and pain.
Adrienne Rich (Compulsory Heterosexuality and Lesbian Existence)
Finally, Rafe’s body stiffened, suspended at the plunge into the blissful abyss of climax, and his whole body stood rigid, except for his face that went lax as Kris felt the hot splash of his mate’s spunk fill him inside. A lycan could not have contracted an STD, so Kris got his first—but certainly not his last—experience with riding bareback. And fuck, it was awesome, he relished in the grips of the heated wet sensations within.
Susan Laine (The Wolfing Way (Lifting the Veil #1))
This had to stop now. Rafe had to stop this before…. But then Kris was leaning up toward him, and that beautiful mouth covered his own. Groaning into the kiss, Rafe had no strength to fight his mate making the first move—again. And this time Rafe knew it wasn’t about an experiment in self-control. No, this was passion, and want, and need—and it was tearing him apart as the two halves of his personality fought for dominance. He longed to sink his fangs deep into his mate’s creamy flesh while ramming his cock deep into his ass, but despondent, he also wished he’d be able to relinquish his mate when the time came—and that time was approaching fast.
Susan Laine (The Wolfing Way (Lifting the Veil #1))
Nor is it a trivial matter that whites and men do so strongly feel themselves beleaguered by cultural change. In January 2019, South Carolina’s Winthrop poll conducted a fascinating experiment. Winthrop polled people of all races across eleven Southern states. One question was phrased in two slightly different ways. Half of the people surveyed were asked whether they agreed that “whites have privileges that non-whites do not have.” The other half were asked whether they agreed that “non-whites face barriers that whites do not face.” Logically, of course the two questions mean exactly the same thing. But they yielded very different answers. When asked whether they enjoyed special “privilege,” only 50 percent of whites agreed. Among the most conservative whites, only 36 percent agreed. But when asked whether nonwhites faced extra “barriers,” 70 percent of all whites and a majority even of the most conservative whites agreed.18 People do not like being negatively judged. When they feel negatively judged, they hunker down. On the other hand, people do have a sense of fairness. When that is appealed to, they respond more generously. The parlor games that permit people in public forums to speak of whites and men in terms they would never use to speak of other groups exact an important real-world price from American society. They provoke a truculent reaction that otherwise would have lain quiet. Progressive politicians may feel that provoking this reaction is worthwhile if it can mobilize a progressive populist surge. This vision of politics bumps into some inhospitable realities. Of those Americans who did not vote in 2016, the majority—52 percent—were white. Among those who did not vote despite being registered (and those are the nonvoters most likely to show up in 2020) the white majority was even bigger. Nate Cohn of the New York Times estimates that in the industrial Midwest, the population that was registered to vote in 2016 but that did not cast a ballot was 68 percent noncollege white.19 In other words, the most accessible pool of nonvoters in the most decisive region of the country are precisely the group least likely to respond to “Woke” messaging on immigration, race, and gender.
David Frum (Trumpocalypse: Restoring American Democracy)
None will handle poor souls so gently as those who remember the smart of their own heart sorrows.  None [are] so skilful in applying the comforts of the Word to wounded consciences, as those who have lain bleeding themselves; such know the symptoms of soul-troubles, and feel others' pains in their own bosoms, which some that know the Scriptures, for lack of experience do not, and therefore are like a novice physician, who perhaps can tell you every plant in the herbal, yet wanting the practical part, when a patient comes, knows not well how to make use of his skill.  The saints' experiences help him to a sovereign treacle made of the scorpion's own flesh—which they through Christ have slain—and that hath a virtue above all other to expel the venom of Satan's temptations from the heart.
William Gurnall (The Christian in Complete Armour - The Ultimate Book on Spiritual Warfare)
Yesterday, she had pulled out of the freezer a few special juices from the Looms that she had frozen last fall and set them in the cooler to thaw. When she had pressed them last October, they hadn't produced as much juice as the apples from younger trees, but even the raw juices by themselves were interesting and complex, layers of apple and honey and something earthier. At the time, she'd decided to save them for inspiration to strike. As she had lain in bed, though, waiting for the first rays of light, a color blossomed. A rosy pink, with a hint of coral, bold and opaque. It didn't have any sharp edges. She knew instantly it required juice from one of the Looms. She measured and blended, noting each of the juices she used and in what combination. Two parts Rambo, one part Winesap, a half part Britegold. She sipped it, but the color was too red, almost searing. She needed something to mute it. She walked into the large freezer where she had stored some of the frozen juices and even a few bushels of frozen apples she was experimenting with. She ran her fingers over the giant apple ice cubes in flattened Ziploc bags, closing her eyes and letting the colors emerge- green, periwinkle, sunshine yellow, and a sunset orange.
Amy E. Reichert (The Simplicity of Cider)
And then there was Jock—Purves, as my father called him—looking a good deal cleaner than he had done twisting fence wire and more handsome now that we were nose to nose. When he spun me close, I smelled shaving powder and gin, and though I didn’t have the slightest bit of experience with men or swooning, I could tell by Dos’s look, as we came past her table again, that it was high time I learned. There were lots of men like Jock in town—discharged soldiers who’d taken their Settlement Allotment and snatched up acreage, trying to reinvent themselves in a purposeful way—but few were as handsome. He was strong-looking and squared off everywhere, shoulders and jaw and chin. This was what a man was supposed to be, I thought, if you could build him from scratch and break him in like new land.
Paula McLain (Circling the Sun)
Setiap pengalaman hanya menambah nafsu untuk menambah pengalaman lain.
Budi Darma (Olenka)
Algo debía de haber en el agua de Japón durante la década de los 90’s, para que obras del calibre argumental y filosófico de Neon Genesis Evangelion o Serial Experiments Lain viesen la luz en tan corto período histórico.
Byron Rizzo
London was really cool. We stayed there last night, with friends of Kendra’s mom. My mom and dad thought we should have a rest before we came over to the mainland.” Kelly has lain down on her tummy on the lounger, face on her arms, but now she lifts her head, squinting in the sun, and stares incredulously at Paige. “When you came over to the mainland?” she asks. “You do know that the United Kingdom is a completely different country from Italy, right?” Paige’s blond eyebrows knit in confusion. “But it’s all part of Europe?” she says, looking at Kendra for help. “I mean, England’s like an island, off the mainland of Europe.” “We’re a separate country,” Kelly says coldly. “It would be like saying that Greenland’s an island off the mainland of the United States.” “Isn’t it?” Paige says, giggling helplessly. “I was never very good at geography.” “Kelly’s right,” Kendra drawls. “Some of us Americans do have half an idea where other countries in the world are located.” “Are you two friends?” I ask, because I can see that Kelly’s still seething. “Our parents know each other from the country club,” Paige says, not a whit upset by being effectively called an idiot by Kendra. “Our moms play tennis together on Saturdays.” “And our dads golf together,” Kendra says self-mockingly now. “It’s all super-cozy. I wanted to come to Italy for the summer, and I found this course online--” “But her mom didn’t want her to go on her own, and she told my mom, and my mom thought it would be a great learning experience for me--” Paige bursts in enthusiastically. “And teach you where some other flipping countries are besides your own,” Kelly mutters sotto voce.
Lauren Henderson (Flirting in Italian (Flirting in Italian #1))
I had never before lain with a man who had loved me completely, for myself, and it was a dizzy experience. I had never lain with a man whose touch I adored without any need to hide my adoration, or exaggerate it, or adjust it at all. I simply loved him as if he were my one and only lover, and he loved me too with the same simplicity of appetite and desire which made me wonder what I thought I had been doing all those years when I had been dealing in the false coin of vanity and lust. I had not known then that all along there had been this other currency of pure gold. ♦
Philippa Gregory (The Other Boleyn Girl (The Plantagenet and Tudor Novels #9))
A spiritually evolved person in a former lifetime could choose to have the experiences of spiritual blindness in this lifetime, just to act as a catalyst for someone like you who needed to be more articulate about what you had come to realize.
Shirley MacLaine (Dancing in the Light)