Exodus 31 Quotes

God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12-18. They are to take their stand on the living word: “It is written.” This is the only foundation upon which they can stand securely.53

Instead of Passover pointing backward to the great sacrifice by which God had rescued his people from slavery in Egypt, this meal pointed forward to the great sacrifice by which God was to rescue his people from their ultimate slavery, from death itself and all that contributed to it (evil, corruption, and sin). This would be the real Exodus, the real “return from exile.” This would be the establishment of the “new covenant” spoken of by Jeremiah (31:31). This would be the means by which “sins would be forgiven”—in other words, the means by which God would deal with the sin that had caused Israel’s exile and shame and, beyond that, the sin because of which the whole world was under the power of death.

What, after all, is the punishment for taking the Lord’s name in vain? It happens to be death (Leviticus 24:16). What is the punishment for working on the Sabbath? Also death (Exodus 31:15). What is the punishment for cursing one’s father or mother? Death again (Exodus 21:17). What is the punishment for adultery?

Satan has usurped people so that they care only for their existence, not for God’s purpose in their existence (Matt. 6:25, 31-33).

Ashcroft, the U.S. Congress, and three-quarters of the American people would like to see the punishments for breaking these hallowed commandments also specified in marble and placed in our nation’s courts. What, after all, is the punishment for taking the Lord’s name in vain? It happens to be death (Leviticus 24:16). What is the punishment for working on the Sabbath? Also death (Exodus 31:15). What is the punishment for cursing one’s father or mother? Death again (Exodus 21:17). What is the punishment for adultery? You’re catching on (Leviticus 20:10). While the commandments themselves are difficult to remember (especially

God knew when the time was just right to send Jesus, the Messiah, into the world. He knew when the exact religious, cultural, and political conditions were in place. Paul wrote, “When the right time came, God sent his Son, born of a woman” (Galatians 4:4, emphasis added). You see, God is not making up plans as he goes. All the grand events of God’s plan for our redemption have been scheduled in advance, from Creation to the enslavement and exodus of God’s people from Egypt; to David’s taking the throne in Israel; to the birth, death, and resurrection of Jesus; to the day when Jesus will return. Paul said that God “has set a day for judging the world” (Acts 17:31). The course and timing of history is not a mystery to God. Time is in his hands, and he will bring about his plans and purposes in our world and in our lives right on time.

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33)

demons. She doesn’t just carry weapons—she is a weapon against the enemy and the greatest weapon God ever created against darkness! Let’s talk about what virtuous means from a scriptural perspective. God defines virtuous woman in the same way He defines virtuous man—as someone who fears God, loves truth, and hates sin. The Hebrew word for virtuous in Proverbs 31 is translated several different ways. Translations of Exodus 18:21 and 1 Kings 1:42, 52 use words such as able, worthy, competent, capable, and honorable. The word virtuous used in Proverbs 31 is used to describe Ruth (Ruth 3:11), and it is also used to describe Boaz in Ruth 2:1—a man of standing (in him is strength). Ruth 3:11 says that everyone in the city knew Ruth was virtuous. That’s because real virtue is something that gets noticed even as the world tries hard not to embrace it. Ruth was the real deal, and everyone knew it. God is very purposeful in the way He makes us as men and women. As I mentioned earlier, Scripture says God made woman to be the crown of her husband (Prov. 12:4). The Hebrew word for crown is derived from atar, which means “to encircle (for attack or protection).”1 If the virtuous woman is the crown of her husband, then she is anointed to secure his domain, to encircle him like spiritual radar, protecting their territory from infiltration. The man who wears his crown securely on his head—who understands who his virtuous wife is and values her role—isn’t intimidated by her. Quite the contrary; he knows she is a spiritual force against the enemy, designed to work in tandem with her husband, offering not only protection in the spiritual but success and prosperity in the natural (Prov. 31:22), manifesting her God-given abilities through her labor (v. 24). The Hebrew word for virtuous is chayil, which accurately defines the role of the virtuous woman. Chayil, from the Hebrew chuwl, means a force [to be reckoned with], whether of men, means or other resources; army; might, power, riches; displaying strength, ability, and moral worth. A virtuous woman is a force to be reckoned with because she is worthy of war,

Israel’s story involves a number of stages or contexts.13 Stage #1: Ancestral wandering clan (mishpachah): Genesis 10:31–32 Stage #2: Theocratic people/nation (‘am, goy): Genesis 12:2; Exodus 1:9; 3:7; Judges

Mungu si wa kudhihakiwa (Wagalatia 6:7)! Katika maneno kadhaa ya Biblia, anasema bila masihara kabisa kwamba yeye ni Mungu mwenye wivu (Kutoka 34:14; Kumbukumbu la Torati 6:4-15) – Yeye si wa kuabudiwa kama mungu mwingine yeyote yule (Kumbukumbu la Torati 12:3-4, 30-31). Alipowaagiza watu wake wateule Israeli kwa njia ya ibada yake, aliwaonya wasiongeze juu ya kile alichokuwa amewapa wala wasipunguze chochote (Kumbukumbu la Torati 4:2; 12:32; angalia pia Ufunuo 22:18-19). Kwa mfano, angalia hasira yake kuu wakati wana wa Israeli walipojaribu kumwabudu kupitia Ndama wa Dhahabu (Kutoka 32:1-9). Walitangaza kuwa ilikuwa sikukuu ya Bwana (mstali wa 5), lakini Mungu hakulithamini hilo! Alikuwa na hasira kali juu ya ibada ya sanamu za watu, kiasi kwamba alifikiria kuangamiza taifa zima na kuanza upya na familia ya Musa. Mungu huyohuyo – Yahweh, Bwana wa Agano la Kale – akawa Yesu Kristo! Je, Mwokozi wetu atakubali kuabudiwa kwa namna yoyote ambayo misingi yake imejikita kwenye uongo? Hapana! Na hili kwa vyovyote vile limezingatia mila na desturi zisizo za kibiblia (labda tunaweza kusema za “kipagani”) ambazo zimechukua nafasi ya maadhimisho ya kafara na ushindi wa kishindo wa Yesu Kristo.

Hakuna mahali popote katika Agano Jipya ambapo sheria ya Sabato imekomeshwa (Kutoka 31:12-17), kwani Mungu alianzisha Sabato kwa ajili ya wanadamu wote (Marko 2:27). Kinyume cha hapo, Yesu aliitunza (Luka 4:16), Paulo aliitunza (Matendo 17:2) na Wamataifa waliitunza pia (Matendo 13:42-44; 16:13)! Mwandishi wa Waebrania anaandika bila kificho, “Basi, imesalia raha ya Sabato kwa watu wa Mungu” (Waebrania 4:9).

the “firstborn” and received the inheritance. Jesus is the One with the right to the inheritance of all creation (cf. Heb. 1:2; Rev. 5:1-7, 13). Israel was called God’s firstborn in Exodus 4:22 and Jeremiah 31:9. Though not the first people born, they held first place in God’s sight among all the nations. In Psalm 89:27, God says of the Messiah, “I also shall make him My first-born,” then defines what He means—“the highest of the kings of the earth.” In Revelation 1:5, Jesus is called “the first-born of the dead,” even though He was not the first person to be resurrected chronologically. Of all ever raised, He is the preeminent One. Romans 8:29 refers

Covenant Theology insists that the covenant at Sinai was a gracious covenant made with a “redeemed” by which they mean “justified” people. It totally ignores the big “if” and the “then” in verse 5.30 They fail to see the covenant at Sinai was a conditional covenant. Israel was indeed a people redeemed by blood, but it was not spiritual redemption by Christ’s blood. It was a physical redemption from Egypt by animal blood. Israel becoming a “kingdom of priests” and a “holy nation” was totally dependent upon their keeping the covenant terms of Exodus 20, which they never did. The covenant at Sinai was without question a legal covenant of works conditioned on Israel’s obedience to the covenant terms. The words “if you will obey” and “then I will” cannot be made to mean “I will whether you do or not.” The covenant at Sinai was without question a conditional covenant. Language cannot be more explicit. God said, “If you obey me fully and keep my covenant, then [and only then] … you will be for me a kingdom of priests and a holy nation.” They did become a “holy”31 (meaning separate) physical nation, but they did not become a “holy,” (meaning spiritual) nation where all of the members in the nation were regenerate saints.

According to Jeremiah 31 and Ezekiel 36, God promised to impart His law into us, to change our heart, to regenerate our spirit, and to put His Spirit within us. As a result, we have the inward law, which is actually God Himself, to produce in us not only what God requires, but also what God is. This was the reason the Lord Jesus said to His disciples, “You therefore shall be perfect as your heavenly Father is perfect” (Matt. 5:48). When the divine life within us grows to perfection, we shall be perfect even as our Father is perfect.

But there was a still greater truth to be impressed upon their minds. Living in the midst of idolatry and corruption, they had no true conception of the holiness of God, of the exceeding sinfulness of their own hearts, their utter inability, in themselves, to render obedience to God’s law, and their need of a Saviour. All this they must be taught. God brought them to Sinai; he manifested his glory; he gave them his law, with the promise of great blessings on condition of obedience: “If ye will obey My voice indeed, and keep My covenant, then ...ye shall be unto Me a kingdom of priests, and an holy nation.” Exodus 19:5, 6. The people did not realize [372] the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, “All that the Lord hath said will we do, and be obedient.” Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant and shadowed forth in the sacrificial offerings. Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant. The terms of the “old covenant” were, Obey and live: “If a man do, he shall even live in them” (Ezekiel 20:11; Leviticus 18:5); but “cursed be he that confirmeth not all the words of this law to do them.” Deuteronomy 27:26. The “new covenant” was established upon “better promises”—the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law. “This shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts.... I will forgive their iniquity, and will remember their sin no more.” Jeremiah 31:33, 34.

Thus, metaphors reshape perception. For example, when the Gospel of John presents Jesus as saying, “I am the living bread that came down from heaven” (John 6:51a), the message jolts his hearers, who are looking for him to play the role of Moses by providing them with miraculous bread to eat (6:30–31). Jesus’ striking response refuses the identification with Moses and posits instead a metaphorical conjunction between himself and the manna that fed the Israelites in the wilderness. The metaphor quickly takes a gruesome turn when Jesus goes on to say, “[T]he bread that I will give for the life of the world is my flesh,” and affirms that “those who eat my flesh and drink my blood have eternal life” (6:51b, 54a). At one level, the metaphorical shock induces the reader to confront the scandal of John’s claim that “the Word became flesh.” (Indeed, the statement that the Word became flesh strikingly illustrates the power of metaphor to “mutilate our world of meanings” and create a new framework for perception.)13 On another level, the metaphor leads the reader to make the imaginative connection between the Exodus story and the church’s Eucharist, with the flesh of Jesus as the startling common term. The hearer of such a metaphor is confronted by two options. We can take offense at this jarring conjunction of images, as did those disciples who went away murmuring, “This teaching is difficult; who can accept it?” (John 6:60). Or, alternatively, we can “understand” the metaphor. To “understand” it, however, is to stand under its authority, to allow our life and perception of reality to be changed in light of the “ontological flash”14 created by the metaphorical conjunction, so that we confess with Peter, “Lord, to whom [else] can we go? You have the words of eternal life” (6:68).

Philosophical discussions of God’s existence and nature typically fail to ask, “If God exists, has he done anything to address this profound problem?” Unlike other religions, the Christian story emphatically answers, Yes! God’s existence and his concern for humanity go hand in hand; he gets his feet dirty and hands bloody in Jesus, bringing creation and redemption together. His ministry and the salvation event signaled a new exodus and a new creation. His miraculous resurrection from the dead in particular guarantees hope and restoration, and this cornerstone event is accompanied by many publicly accessible reasons—historical, theological, and philosophical.4 Divine miracles don’t guarantee belief, though: “If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead” (Luke 16:31). Miracles can be rationalized away (see, e.g., John 12:29) or even suppressed by people who don’t want to believe anyway—such as Jesus’ enemies seeking to kill miraculous evidence—the resuscitated Lazarus (John 12:1, 10)! Miracles don’t compel belief, but for those willing to receive them, they do serve as sufficient indications of God’s activity and revelation. John calls them signs that point beyond themselves to Jesus’ significance: Jesus miraculously feeds bread to a crowd of more than five thousand and then declares, “I am the bread of life” (John 6); he says, “I am the light of the world,” illustrating it by healing a man born blind (John 8–9); he affirms, “I am the resurrection and the life” and shows it by raising Lazarus (John 11). No wonder Jesus says, “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves” (John 14:11). His miracles, revealing the in-breaking reality of God’s reign, are available for public scrutiny.

These verses, as v.18 shows, recount the establishment of a covenant between God and Abram. Thus it is fitting that in several respects the account should foreshadow the making of the covenant at Sinai. The opening statement, “I am the LORD who brought you out of Ur of the Chaldeans” (v.7), anticipates a virtually identical opening statement for the Sinaitic covenant (Ex 20:2): “I am the LORD your God, who brought you out of Egypt.” The expression “Ur of the Chaldeans” is a reference back to 11:28 and 31 and grounds the present covenant in a past act of divine salvation from “Babylon,” just as Exodus 20:2 grounds the Sinaitic covenant in an act of divine salvation from Egypt. The coming of God’s presence in the fire and darkness of Sinai (Ex 19:18; 20:18; Dt 4:11) is foreshadowed in Abram’s fiery vision in this chapter (vv.12, 17). In the Lord’s words to Abram (vv.13 – 16), a connection between his covenant and the Sinaitic covenant is established by a reference to the four hundred years of bondage for Abram’s descendants and their subsequent “exodus” “and afterward they will come out,” v.14).

APRIL 23 LET THE FIRE OF GOD BURN UP ANY IDOLS ALLOW MY HOLY fire to burn up and destroy any idol in your life and nation. Through My power I will cause men to throw away their idols and to turn to Me. Renounce all idolatry in your bloodline, and break all curses of idolatry in the name of My Son, Jesus. Stand in My righteousness and join with My servants to abolish all false idols in America and the nations. I will cleanse the land from the pollution of idols and will cause Babylon, the mother of harlots and abominations in the earth, to fall at the name of My Son. Follow My commandment to put no other gods before Me in your life. ISAIAH 31:7; 2 KINGS 21:21; REVELATION 17:5; EXODUS 20:3 Prayer Declaration O Lord, let all men throw away their idols and turn to You. I will keep myself from idols and renounce all idolatry and curses from my life through the name of Jesus. Cleanse this land from the pollution of wickedness and idolatry, and allow me to join with Your servants to abolish the idols in America and the nations.

Despite what is often erroneously taught, the Spirit was not first given at Pentecost in Jerusalem.  The Spirit was, from the beginning, given whenever it was needed.  Look at the account of Exodus 31, where two craftsmen were so full of the Spirit that they could perfectly accomplish all the stone, metal, embroidery, and weaving work of the Tabernacle according to the pattern God showed Moses when he and the 70 elders dined with the LORD Himself![43]  Bezaleel and Aholiab had the supernatural ability to get the work done through the Holy Spirit.

Fear ye not, stand still.… —Exodus 14:13 (KJV) Help, God! I’m overwhelmed! In the middle of creating a real estate brochure, my computer paused for what seemed an eternity each time I dropped in a new photo. “Hmm,” said the technician when my computer reacted to his touch like a really slow-moving snail, “let’s check your apps.” The technician tapped my home screen twice, and a stream of intriguing icons appeared at the bottom of the page. He swiped them with his finger. There were my mailbox, weather, news, Google, Mapquest, calendar, contacts, two word games, solitaire, a poetry book. On he swiped, past real estate, camera, some magazines, alarm clock, dictionary, Bible. “You haven’t turned off your apps in a while,” he said. “I didn’t know I was supposed to,” I answered. “If you leave them on, there’s too much information vying for space,” he explained. “Then everything slows down. A computer is like a person…can’t handle everything at once.” Hey, God, have You brought me here to tell me something? The tech showed me how to turn off the apps I didn’t need. Now my computer was brochure-ready and humming at full speed. As I left the store, I was humming too. Standing still, I turned off all the extra programs in my head and focused on the task at hand! Father, in a complicated world, You bring me back to what’s always true: “Be still” and know…one thing at a time! —Pam Kidd Digging Deeper: Prv 3:5–6; Is 40:28–31

For Mark, all the signs are that he was thinking, as many other early Christians were in his day, of the term ‘God’s son’ as having at least four meanings. First, in the Old Testament Israel itself is ‘God’s son’ (Exodus 4.22; Jeremiah 31.9). Second – and this seems to be a primary meaning in the baptism story – it is the Messiah, Israel’s anointed king, who is ‘God’s son’ (2 Samuel 7.12–14; Psalms 2.7; 89.26–27). Third, as we just noted, ‘son of God’ was a regular and primary title taken by the Roman emperors from Augustus on. But fourth, looming up behind and beyond all of these was the sense we find in the very earliest Christian documents that all of these pointed to a strange new reality: that, in Jesus, Israel’s God had become present, had become human, had come to live in the midst of his people, to set up his kingdom, to take upon himself the full horror of their plight, and to bring about his long-awaited new world. The phrase ‘son of God’ was ready at hand to express that huge, evocative, frightening possibility, without leaving behind any of its other resonances. We can see this already going on in the writings of Paul. It is highly likely that Mark expected his first readers to have the same combination of themes in mind.

and John explained that Christ would baptize with the Holy Spirit. In the broader context of Isaiah 40–55, there is a close connection between the outpouring of the Spirit and the resulting new creation: “For I will pour water on him who is thirsty, and floods on the dry ground; I will pour My Spirit on your descendants, and My blessing on your offspring” (Isa. 44:3; cf. Gen. 49:25; Ezek. 34:26–27; Joel 2:14; Mal. 3:10–11). Here the dry and thirsty land receives the outpouring of water, which brings rejuvenation, and this imagery is tied to the outpouring of the Spirit. Concerning this verse, though, John Goldingay explains, “Yhwh’s renewal of the people is an act of new creation.”46 This conclusion seems warranted, especially in light of Isaiah 44:2: “Thus says the LORD who made you and formed you from the womb [עשך ויצרך], who will help you.” E. J. Young explains, “The expression Creator [יצר] used of God as the Creator of His people is found only in Isaiah, as also the parallels Maker and Former.”47 This language is used, for example, in the creation account of man (Gen. 2:7). All of this imagery comes with a kaleidoscope of ideas that ties together creation, exodus, new creation, and the eschatological outpouring of the Spirit.48 These observations are not new. J. Luzarraga, commenting on Isaiah 31:5, explains that this verse, as well as the others thus far surveyed, refer to: a “return,” a second exodus, a new exodus, which…comes described with features taken from the first exodus, projecting upon an eschatological future, for the gifts that God has granted in the past are only a symbol of his provision in the future. As in the days past, so also in the ones to come, “Like birds hovering, so the LORD of hosts will protect Jerusalem; he will protect and deliver it; he will spare and rescue

Jethro was the “priest of Midian” and the father-in-law of Moses (Exodus 3:1; 4:18). He was also called “Reuel” (Exodus 2:18) and is described as a Midianite in Numbers 10:29. The original Midianites were probably descendants of Midian, one of Abraham’s sons by Keturah (Genesis 25:1-4). The land where they lived then became known as “Midian” (Exodus 2:15). It is likely that the people who lived in the land of Midian were then all called Midianites, even if they were not descendants of Midian. For example, some descendants of Ishmael appear to be called Midianites (Genesis 37:25,28; Judges 8:24). We don’t know whether Jethro was a descendant of Midian, or whether he had some other ancestry but lived in the land of Midian. In Judges 1:16, Jethro is described as a “Kenite” but that may not relate directly to his ancestry. The word keni in Aramaic means “smith” and it is thought that the Kenites may have been metal workers.

The Lord has called us to be a holy people Exodus 22:31.

FEBRUARY 12 UNGODLY COVENANTS MADE BY YOUR ANCESTORS ARE BROKEN IF YOU VIOLATE My covenant, and go and serve other gods and bow down to them, My anger will burn against you, and you will quickly perish from the good land I have given you. But if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your forefathers forever and ever. I have laid a sure foundation, and if you rely on My precious cornerstone and make My justice your measuring line and righteousness your plumb line, then I will disannul all ungodly covenants your ancestors made with idols, demons, false religious, or ungodly organizations in the name of My Son, Jesus. I will take hold of your hand and will keep you and make you to be a covenant for the people and a light for unbelievers. EXODUS 23:31–33; MATTHEW 5:33; ISAIAH 42:6 Prayer Declaration I break and disannul all ungodly covenants, oaths, and pledges I have made with my lips in the name of Jesus. I break and disannul all covenants with death and hell made by my ancestors in the name of Jesus. I command all demons that claim any legal right to my life through covenants to come out in the name of Jesus.

MORE FROM GOD’S WORD And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” 2 Corinthians 12:9 NKJV You, therefore, my child, be strong in the grace that is in Christ Jesus. 2 Timothy 2:1 HCSB The Lord is my strength and my song; He has become my salvation. Exodus 15:2 HCSB He gives strength to the weary and strengthens the powerless. Isaiah 40:29 HCSB But those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. Isaiah 40:31 NKJV I sought the Lord, and He heard me, and delivered me from all my fears. Psalm 34:4 NKJV Even when I walk through the dark valley of death, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. Psalm 23:4 NLT SHADES OF GRACE God’s grace is just the right amount of just the right quality arriving as if from nowhere at just the right time. Bill Bright A PRAYER FOR TODAY Dear Lord, I will turn to You for strength. When my responsibilities seem overwhelming, I will trust You to give me courage and perspective. Today and every day, I will look to You as the ultimate source of my hope, my strength, my peace, and my salvation. Amen

It was, “God commanded.” Later in Matthew 22:31, he quoted Exodus 3:6, saying, “Have you not read what was said to you by God . . .” (emphasis mine). In Mark 7:8-13, he criticized the Pharisees for leaving “the commandment of God” and adding their own traditions to Scripture. He told them that they “void the word of God by [their] tradition” (emphasis mine).

God declared the Sabbath to be a permanent sign between him and his people, Israel (Exodus 31:13).

and He has filled him with the Spirit of God, in wisdom and understanding, in knowledge and all manner of workmanship, to design artistic works, to work in gold and silver and bronze, in cutting jewels for setting, in carving wood, and to work in all manner of artistic workmanship.

Exodus 35:31-32 says, ‘And he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, to devise artistic designs, to work in gold and silver and bronze.’ Matthew 25:16 says, ‘He who had received the five talents went at once and traded with them, and he made five talents more.’ “And much it works the same way as for writers, even as it does for artists, and even, indeed, as it does for us bound by the holy Word,” said the old man. “By virtue of his creativity and the power of his generous talent, Mr. Brigham made loaves and fishes with the flour of the written word, and his talent multiplied itself through inspiration of those who would read his works and be motivated to create their own worlds beyond these.

THE EIGHT PRAYER WATCHES SECOND PRAYER WATCH (9.00PM—12MIDNIGHT) Father in the name of Jesus, we thank you for the continuation of your unconditional love and your divine protection over our families, our cities, our nation of South Africa and the nations of the world in the mighty name of Jesus ‘Let God arise and His enemies be scattered’(Psalm 68:1). Heavenly Father we ask for your intervention as we are approaching the midnight hour. We pray that you will give us strength and boldness to pray and give thanks to you Father, ‘At midnight I will rise to give thanks to you because of your righteous judgement’ (Psalm 119:62). We ask you Lord to set us free from every stumbling block that try to hinder your perfect gracious plan for our lives, our families, our cities, our villages and our country in Jesus name. The book of Exodus 12:29-31 tells us that it was at the midnight hour when you struck down the firstborns of Egypt which resulted the Israelis to be set free from the captivity. We ask you Lord to set us free from the hatred, anger, poverty, witchcraft and everything that is meant to harm us inJesu name. We come against every power of the kingdom of darkness and we cancel every plan of the enemy that is meant to destroy our lives in the name of Jesus. We pray for healing and the blessings of our beloved country of South Africa. We pray for the increase of repentance, love, peace, kindness, compassion and everything that will build our country stronger in Jesus name. We pray for the increase of provision for the visions God has given us. We pray for the increase of outpouring of the spirit of prayer for the following watch in the name of Jesus. Thank you Lord for your faithfulness and for your mercy and grace. We pray in the mighty name of Jesus. Amen.

duties required by this Commandment we cannot do better than to quote the Westminster Confession of Faith. They are "the knowing and acknowledging of God to be the only true God, and our God (1 Chronicles 28:9; Dent. 26:17, etc.); and to worship and glorify Him accordingly (Psalm 95:6, Verse 7; Matthew 4:10, etc.),by thinking (Malachi 3:16), meditating (Psalm 63:6), remembering (Ecclesiastes 12:1), highly esteeming (Psalm 71:19), honoring (Malachi 1:6), adoring (Isaiah 45:23), choosing (Joshua 24:15), loving (Deuteronomy 6:5), desiring (Psalm 73:25), fearing of Him (Isaiah 8:13), believing Him (Exodus 14:3 1), trusting (Isaiah 26:4), hoping (Psalm 103:7), delighting (Psalm 37:4), rejoicing in Him (Psalm 32:11), being zealous for Him (Romans 12:11), calling upon him, giving all praise and thanks (Philippians 4:6), and yielding all obedience and submission to Him with the whole man (Jeremiah 7:23), being careful in all things to please Him (1 John 3:22), and sorrowful when in anything he is offended (Jeremiah 31:18; Psalm

AM WHO I AM. Exodus 3:14 I am the beginning and the end. I am the first, and I am the last. Revelation 22:13 I am light; in me there is no darkness at all. 1 John 1:5 My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. Isaiah 48:13 Before I formed you in the womb I knew you. Jeremiah 1:5 I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. John 15:16 I am he who blots out your transgressions. I will not remember your sins. Isaiah 43:25 To all who receive Me, who believe in My name, I give the right to become children of God. John 1:12 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 1 Corinthians 3:16 My Spirit is within you. Ezekiel 36:27 I will not leave you. Deuteronomy 31:8 I will equip you for every good work I’ve planned. Hebrews 13:21 I gave you a spirit not of fear but of power and love and self-control. 2 Timothy 1:7 I will build my church through you, and the gates of hell will not overcome it. Matthew 16:18 I will comfort you as you wait. Isaiah 66:13 I will remind you this is all real. John 14:26 I am on my way. Revelation 3:11 My steadfast love endures forever. Psalm 138:8 In just a little while… I am coming and I will take you to the place where I am. Hebrews 10:37; John 14:3 You will inherit the earth. Psalm 25:13 You will be with Me. I will wipe every tear from your eyes, and death will be no more. Behold, I am making all things new. Revelation 21:3–5 My kingdom is coming. My will will be done on earth as it is in heaven. Matthew 6:10

The Bible speaks of beauty in Psalm 27 as a characteristic of God, greatly to be desired. In fact, David says that to “gaze on the beauty of the Lord” is the one and only thing he really desires (Ps. 27:4). In another hint, the first example of God filling someone with his Spirit comes about in Exodus 31 when men are filled with God’s Spirit in order to create beautiful things for the tabernacle. A third indirect reference is when the Bible speaks of the beauty of creation and how that beauty reflects the glory of God (Ps. 19:1). These may not give us a Ten Commandments of beauty (always do this, never do that; blue is beautiful, green is not; straight lines are more beautiful than curved ones; or similar nonsense), but what these examples do is require us to consider the nature of beauty because the Scriptures teach that God is to be the fulfillment of our desire for beauty. God intends and empowers us to make beautiful things, and his glory is reflected in the beauty of his own handiwork, giving us a model to follow as men and women created in his image.

The Passover was always on the 14th day of Nisan (Exodus 12:6). In A.D. 33, the 14th of Nisan was on April 3rd. Jesus’ birth in early 2 B.C. would have made him around 30–31 in Tiberius Caesar 15th year (Luke 3:1) in A.D. 29, making Him “about 30” when He started His ministry (Luke 3:23).

Comfort Numbers 14:9 Deuteronomy 31:6 Psalm 27:10 Psalm 46:7 Psalm 73:23 Psalm 94:14 Psalm 103:17 Isaiah 41:17 Matthew 28:20 John 6:37-39 Romans 8:38-39 Peace Exodus 33:14 Numbers 6:24-26 Psalm 85:8 Psalm 119:165 Isaiah 26:3 Isaiah 32:17 Isaiah 57:2 Matthew 11:29-30 John 14:27 Romans 5:1-2 Ephesians 2:14 Colossians 3:15 Fear Deuteronomy 1:17 Deuteronomy 7:21 1 Chronicles 16:25-26 Nehemiah 4:14 Psalm 4:8 Psalm 28:7 Psalm 56:3 Proverbs 16:6 Isaiah 35:4 Isaiah 41:10 Jeremiah 15:20 Joel 3:16 2 Corinthians 1:10 Philippians 4:9 Hebrews 13:6 Anxiety Genesis 28:15 Job 34:12 Psalm 20:7 Psalm 50:15 Psalm 55:22 Psalm 68:19 Psalm 86:7 Proverbs 3:5-6 Isaiah 40:11 Isaiah 41:13 Matthew 11:28 John 16:33 For Those Who Feel Weak 1 Chronicles 16:11 Psalm 37:10-11 Psalm 55:18 Psalm 62:11 Psalm 72:13 Psalm 142:3 Psalm 147:6 Isaiah 57:15 Jeremiah 10:6 Habakkuk 3:19 2 Corinthians 12:9 Ephesians 3:16 Despair Psalm 46:1 Psalm 100:5 Psalm 119:116 Isaiah 40:29 Isaiah 51:6 Jeremiah 32:17 Ezekiel 34:16 Daniel 2:23 Haggai 2:4 Ephesians 1:18 2 Thessalonians 3:3 Hebrews 10:35 James 1:12 Grief Psalm 34:7 Psalm 71:20-21 Psalm 116:15 Psalm 119:28 Psalm 119:50 Psalm 121:5-8 Isaiah 43:2 2 Corinthians 1:3-4 Times of Trouble Psalm 9:12 Psalm 34:7 Psalm 37:39-40 Psalm 46:1 Psalm 50:15 Psalm 121:5-8 Psalm 138:7 John 16:33 Feeling Desperate and Depressed Psalm 30:5 Psalm 34:18 Psalm 40:1-2 Psalm 42:11 Psalm 126:5 Zephaniah 3:17 John 10:10

34:6-7. merciful, gracious, slow to anger, kindness, faithfulness, bearing crime and offense and sin. This is possibly the most repeated and quoted formula in the Tanak (Num 14:18-19; Jon 4:2; Joel 2:13; Mic 7:18; Pss 86:15; 103:8; 145:8; 2 Chr 30:9; Neh 9:17,31). The Torah never says what the essence of God is, in contrast to the pagan gods. Baal is the storm wind, Dagon is grain, Shamash is the sun. But what is YHWH? This formula, expressed in the moment of the closest revelation any human has of God in the Bible, is the closest the Torah comes to describing the nature of God. Although humans are not to know what the essence is, they can know what are the marks of the divine personality: mercy, grace. In eight (or nine) different ways we are told of God's compassion. The last line of the formula ("though not making one innocent") conveys that this does not mean that one can just get away with anything; there is still justice. But the formula clearly places the weight on divine mercy over divine justice, and it never mentions divine anger. Those who speak of the "Old Testament God of wrath" focus disproportionately on the episodes of anger in the Bible and somehow lose this crucial passage and the hundreds of times that the divine mercy functions in the Hebrew Bible.

4. Contemplate The final quality of a biblical Sabbath is, of course, the contemplation of God. The Sabbath is always “holy to the LORD” (Exodus 31:15). Pondering the love of God remains the central focus of our Sabbaths.

(Exodus 3:1),

The separation from the world and the setting apart unto God was indicated in many ways. This separation was seen in the clothing: the holy garments, made after God’s own order, marked them as His (Exodus 28). We see this separation in the command about their special purity and freedom from all contact with death and defilement (Leviticus 21:11). Much that was allowed for an ordinary Israelite was forbidden for the priests. It was seen in the injunction that the priest must have no bodily defect or blemish; bodily perfection was to be the type of wholeness and holiness in God’s service (Leviticus 21:18-22). And it was seen in the arrangement by which the priestly tribes were to have no inheritance with the other tribes; God was to be their inheritance, for He told Ezekiel, And this shall be unto them for an inheritance: I shall be their inheritance: and ye shall give them no possession in Israel: I am their possession (Ezekiel 44:28). Their life was to be one of faith; set apart unto God, they were to live on Him as well as for Him. All this is the sign of what the character of the New Testament believer is to

This letter is filled with truth from Scripture that you can hold on to. I encourage you to read God’s love letter to you and know these truths for yourselves: Psalm 139:13 1 John 4:18 Deuteronomy 3:22 Romans 8:31 Isaiah 54:17 Exodus 14:14 Psalm 91:11 Genesis 50:20 Philippians 4:19 Genesis 1:27 Psalm 34:10 Zephaniah 3:17

the numerous other crimes for which the Bible prescribes death as punishment: contempt of parents (Exodus 21:15, 17; Leviticus 24:11); trespass upon sacred ground (Exodus 19:12–13; Numbers 1:51; 18:7); sorcery (Exodus 22:18; Leviticus 20:27); bestiality (Exodus 22:19; Leviticus 20: 15–16); sacrifice to foreign gods (Exodus 22:20; Deuteronomy 13:1–9); profaning the sabbath (Exodus 31:14); adultery (Leviticus 20:10; Deuteronomy 22: 22–24); incest (Leviticus 20:11–13); homosexuality (Leviticus 20:13); and prostitution (Leviticus 21:19; Deuteronomy 22: 13–21).

Is there anything in your life that is hinders you from touching heaven? The Lord has called us to be a holy people Exodus 22:31.

Slow It Down God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day. Genesis 1:5 by T. Suzanne Eller Everyone knows morning comes first, and then evening. Right? So I was surprised to read in Genesis 1:5 that the order was, in fact, reversed: “And there was evening, and there was morning.” God started with evening, a time of rest, and a day followed, in which he continued to create. We live in a culture where we work all day, and then eventually we might take time to rest. To order our days the way God does—with rest as a priority—is a challenge. I learned to prioritize God’s way when, at age 32, I was diagnosed with cancer. I told the doctor I didn’t have time for cancer, but cancer didn’t consult my schedule. My life changed while going through treatment as I put aside activities that previously had seemed vital. Out of that difficult time came a new list of priorities. At the top of the list: to balance my life. I learned to climb between the sheets and put aside my worries—to rest my body and mind. To slow down when life became crazy and assess what is important. I began to see evening as the first part of my day. This concept changed my life, physically and spiritually. Recently I had two speaking events sandwiched together. As the dates approached, time with my heavenly Father became “evening.” In preparation for my events, I listened to the heart of my Father instead of going over my notes. Out of that rest sprang fruitful ministry during the day. Learning to live with evening, or rest, as a top priority is an ongoing process. Many times I ask God to help me reprioritize, make time for physical rest and put “evening” back where it belongs. More Verses to Explore: Exodus 20:11 Psalm 91:1 Mark 6:30–31

In Exodus 31 God sanctifies a wide spectrum of artistic gifts by blessing "all kinds of craftsmanship.

TO READ: Exodus 14:5-31 STAND STILL AND GET MOVING But Moses told the people, “Don’t be afraid. Just stand where you are and watch the LORD rescue you. The Egyptians that you see today will never be seen again. The LORD himself will fight for you. You won’t have to lift a finger in your defense!” Then the LORD said to Moses, “Why are you crying out to me? Tell the people to get moving!” EXODUS 14:13-15 It’s amazing how quickly men forget! Only a few days after begging the Israelites to leave, following the dreadful disaster of the death of the firstborn, Pharaoh and his men regretted the decision. “ ‘What have we done, letting all these slaves get away?’ they asked” (Exod. 14:5). So the Egyptians mobilized the army and took off after the escaping slaves. Meanwhile, when the Israelites realized the Egyptian armies were coming after them, they turned on Moses and accused him of leading them into the wilderness against their will, asserting that “Egyptian slavery was far better than dying out here in the wilderness!” (14:12). With remarkable faith and confidence, Moses told the panicking people, “Don’t be afraid. Just stand where you are and watch the Lord rescue you” (14:13). So that is precisely what the people did—probably while paralyzed with fear. But then the Lord commanded Moses, “Tell the people to get moving!” (14:15). So Moses, having just told them to stand still, now told them to get moving! When Moses told the people to stand still, he was stressing that “the Lord himself will fight for you. You won’t have to lift a finger in your defense” (14:14). As things turned out, he was quite right! But at the same time, in order for them to see what God would do, it was necessary for them to move through the opened waters to the other side of the sea. There are things in life that only God can handle and situations in daily experience for which no man has an answer. But God has the answers. Recognition of this sometimes leads a man to “stand still” and see what God can and will do. It is a matter of trust, of faith. At the same time, while man cannot solve his problems, God may tell him to get moving so that God can solve them. Then it is a matter of obedience. In fact, all spiritual experience is about faith and obedience. The two are not incompatible. The power to obey becomes available as we trust God to act. Without faith, there will be no obedience, and without obedience there is evidently no faith. So, as the old hymn says, “trust and obey.” Or, if you prefer, stand still and get moving.