Exhibition Enjoy Quotes

Anybody who wants religion is welcome to it, as far as I'm concerned--I support your right to enjoy it. However, I would appreciate it if you exhibited more respect for the rights of those people who do not wish to share your dogma, rapture, or necrodestination.

I cannot understand what pleasures and joys they are that drive people to the overcrowded railways and hotels, into the packed cafés with the suffocating and oppressive music, to the Bars and variety entertainments, to World Exhibitions, to the Corsos. I cannot understand nor share these joys, though they are within my reach, for which thousands of others strive. On the other hand, what happens to me in my rare hours of joy, what for me is bliss and life and ecstasy and exaltation, the world in general seeks at most in imagination; in life it finds it absurd. And in fact, if the world is right, if this music of the cafés, these mass enjoyments and these Americanised men who are pleased with so little are right, then I am wrong, I am crazy. I am in truth the Steppenwolf that I often call myself; that beast astray who finds neither home nor joy nor nourishment in a world that is strange and incomprehensible to him.

Every couple, I think, enjoys its own mythology, recollections like note cards to guide you around an exhibition…

I enjoyed this scene; and yet my enjoyment was embittered both by the memory of the past, and the anticipation of the future. I was formed for peaceful happiness. During my youthful days discontent never visited my mind; and if I was ever overcome by ennui, the sight of what is beautiful in nature, or the study of what is excellent and sublime in the productions of man, could always interest my heart, and communicate elasticity to my spirits. But I am a blasted tree; the bolt has entered my soul; and I felt then that I should survive to exhibit, what I shall soon cease to be -- a miserable spectacle of wrecked humanity, pitiable to others, and intolerable to myself.

Every couple, I think, enjoys its own mythology, recollections like note cards to guide you around an exhibition:

A collector is anxious to acquire specimens to illustrate a period or a school, and forgets that a single masterpiece can teach us more than any number of the mediocre products of a given period or school. We classify too much and enjoy too little. The sacrifice of the aesthetic to the so-called scientific method of exhibition has been the bane of many museums.

It seems sad, that on the one hand such exquisite creatures should live out their lives and exhibit their charms only in these wild inhospitable regions...while on the other hand, should civilized man ever reach these distant lands... we may be sure that he will so disturb the nicely-balance relations of organic and inorganic nature as to cause the disappearance, and finally the extinction, of these very beings whose wonderful structure and beauty he alone is fitted to appreciate and enjoy. This consideration must surely tell us that all living things were not made for man.

It is a mistaken opinion that prevails in some quarters that the slave does not understand the term - does not comprehend the idea of freedom. Even on Bayou Boeuf, where I conceive slavery exists in its most abject and cruel form - where it exhibits features altogether unknown in more northern States - the most ignorant of them generally know full well its meaning. They understand the privileges and exemptions that belong to it - that it would bestow upon them the fruits of their own labors, and that it would secure to them the enjoyment of domestic happiness. They do not fail to observe the difference between their own condition and the meanest white man's, and to realize the injustice of the laws which place it in his power not only to appropriate the profits of their industry, but to subject them to unmerited and unprovoked punishment, without remedy, or the right to resist or to remonstrate.

It seems sad, that on the one hand such exquisite creatures should live out their lives and exhibit their charms only in these wild inhospitable regions . . . while on the other hand, should civilized man ever reach these distant lands . . . we may be sure that he will so disturb the nicely-balanced relations of organic and inorganic nature as to cause the disappearance, and finally the extinction, of these very beings whose wonderful structure and beauty he alone is fitted to appreciate and enjoy. “This consideration,” he concluded, “must surely tell us that all living things were not made for man.

He sat with his yes fixed on hers while she spoke; then he lowered them and attached them to a spot on the carpet as if he were making a strong effort to say nothing but what he ought. He was a strong man in the wrong, and he was acute enough to see that an uncompromising exhibition of his strength would only throw the falsity of his position into relief. Isabel was not incapable of taking any advantage of position over a person of this quality, and though little desirous to flaunt it in his face she could enjoy being able to say 'You know you oughtn't to have written to me yourself!' and to say it with an air of triumph.

A man who lives a part, not to others but alone, is exposed to obvious psychological dangers. In itself the practice of deception is not particularly exacting. It is a matter of experience, a professional expertise. It is a facility most of us can acquire. But while a confidence trickster, a play actor or a gambler can return from his performance to the ranks of his admirers, the secret agent enjoys no such relief. For him, deception is first a matter of self defense. He must protect himself not only from without, but from within, and against the most natural of impulses. Though he earn a fortune, his role may forbid him the purchase of a razor. Though he be erudite, it can befall him to mumble nothing but banalities. Though he be an affectionate husband and father, he must within all circumstances without himself from those with whom he should naturally confide. Aware of the overwhelming temptations which assail a man permanently isolated in his deceit, Limas resorted to the course which armed him best. Even when he was alone, he compelled himself to live with the personality he had assumed. It is said that Balzac on his deathbed inquired anxiously after the health and prosperity of characters he had created. Similarly, Limas, without relinquishing the power of invention, identified himself with what he had invented. The qualities he had exhibited to Fiedler: the restless uncertainty, the protective arrogance concealing shame were not approximations, but extensions of qualities he actually possessed. Hence, also, the slight dragging of the feet, the aspect of personal neglect, the indifference to food, and an increasing reliance on alcohol and tobacco. When alone, he remained faithful to these habits. He would even exaggerate them a little, mumbling to himself about the iniquities of his service. Only very rarely, as now, going to bed that evening, did he allow himself the dangerous luxury of admitting the great lie that he lived.

What offends a great intellect in society is the equality of rights, leading to equality of pretensions, which everyone enjoys; while at the same time, inequality of capacity means a corresponding disparity of social power. So-called good society recognizes every kind of claim but that of intellect, which is a contraband article; and people are expected to exhibit an unlimited amount of patience towards every form of folly and stupidity, perversity and dullness; whilst personal merit has to beg pardon, as it were, for being present, or else conceal itself altogether. Intellectual superiority offends by its very existence, without any desire to do so. The

What I want for the people I cook for is for them to enjoy their own perversions at the table, to feel free to exhibit a lack of constraint.

This is merely one of the sides of the conspiracy. The other side is that of the spectator who, for want of understanding anything whatever most of the time, consumes his own culture at one remove. He literally consumes the fact that he understands nothing and that there is no necessity in all this except the imperative of culture, of being a part of the integrated circuit of culture. But culture is itself merely an epiphenomenon of global circulation. The idea of art has become rarefied and minimal, leading ultimately to conceptual art, where it ends in the non-exhibition of non-works in non-galleries - the apotheosis of art as non-event. As a corollary, the consumer circulates in all this in order to experience his non- enjoyment of the works.

Every person fails, nobody achieves everything that he or she set out to achieve. Nobody, regardless of how many personal triumphs they enjoy, no matter how rich or powerful they become, goes through life without encountering failure. You cannot fail unless a person valiantly tries to accomplish a task. The most audacious person readily attempts difficult projects, despite feeling uncertain if they can prevail. Successful people exhibit the character to respond positively to failure. Some failures prove instrumental in altering a person’s outlook, and their revised perspective leads to brilliant successes

the key to understanding the Beatitudes. They serve to clarify Jesus’ fundamental message: the free availability of God’s rule and righteousness to all of humanity through reliance upon Jesus himself, the person now loose in the world among us. They do this simply by taking those who, from the human point of view, are regarded as most hopeless, most beyond all possibility of God’s blessing or even interest, and exhibiting them as enjoying God’s touch and abundant provision from the heavens.

Our everyday exchanges are the foundation for violence. Acceptance of male control in day-to-day conversations is equivalent to acceptance of the dominant attitude the rapist exhibits. Eradicating those everyday violent exchanges destroys the foundation of support that rapists enjoy.

[There is an] immense advantage to be gained by ample space and appropriate surroundings in aiding the formation of a just idea of the beauty and interest of each specimen... Nothing detracts so much from the enjoyment ... from a visit to a museum as the overcrowding of the specimens exhibited.

Nor is this a proof that they are living for a long time that the day often seems long to them, or that they complain that the hours pass slowly until the time fixed for dinner arrives. For as soon as their preoccupations fail them, they are restless with nothing to do, not knowing how to dispose of their leisure or make the time pass. And so they are anxious for something else to do, and all the intervening time is wearisome: really, it is just as when a gladiatorial show has been announced, or they are looking forward to the appointed time of some other exhibition or amusement – they want to leap over the days in between. Any deferment of the longed-for event is tedious to them. Yet the time of the actual enjoyment is short and swift, and made much shorter through their own fault. For they dash from one pleasure to another and cannot stay steady in one desire.

We do so many things together. We go to theatres, exhibitions, bookstores, we spend hours and hours discussing politics, books, films, friends. And you think I do these things for the same reason you do, because I enjoy them. But you're wrong. I do them all for it, for the tapeworm. That's how it seems to me: that my whole life is no longer for my sake but for the sake of what I carry inside me, of which I am now no more than a servant.

My old enemies have not beaten me; now would be the precise time to revenge myself on their representatives: I could do it; and none could hinder me. But where is the use? I don’t care for striking: I can’t take the trouble to raise my hand! That sounds as if I had been labouring the whole time only to exhibit a fine trait of magnanimity. It is far from being the case: I have lost the faculty of enjoying their destruction, and I am too idle to destroy for nothing.

Fathers, you cannot delegate your duty as the head of the home. Mothers, rear your children in righteousness-do not attempt to save the world and let your own fireside fall apart. A 'Home Evening' once a week where parents and children can all be together to discuss matters, exhibit their talents, enjoy inspiring reading and have some recreation, is a good protector against the breakdown of the family. The duty of parents is to be of help to each other and to their children-then comes their duty to their neighbors, community, nation, and world-in that order.

It is a poor conclusion, is it not?’ he observed, having brooded awhile on the scene he had just witnessed: ‘an absurd termination to my violent exertions? I get levers and mattocks to demolish the two houses, and train myself to be capable of working like Hercules, and when everything is ready and in my power, I find the will to lift a slate off either roof has vanished! My old enemies have not beaten me; now would be the precise time to revenge myself on their representatives: I could do it; and none could hinder me. But where is the use? I don’t care for striking: I can’t take the trouble to raise my hand! That sounds as if I had been labouring the whole time only to exhibit a fine trait of magnanimity. It is far from being the case: I have lost the faculty of enjoying their destruction, and I am too idle to destroy for nothing.'Nelly, there is a strange change approaching; I'm in its shadow at present. I take so little interest in my daily life that I hardly remember to eat and drink. Those two who have left the room are the only objects which retain a distinct material appearance to me; and that appearance causes me pain, amounting to agony. About HER I won't speak; and I don't desire to think; but I earnestly wish she were invisible: her presence invokes only maddening sensations. HE moves me differently: and yet if I could do it without seeming insane, I'd never see him again! You'll perhaps think me rather inclined to become so,' he added, making an effort to smile, 'if I try to describe the thousand forms of past associations and ideas he awakens or embodies. But you'll not talk of what I tell you; and my mind is so eternally secluded in itself, it is tempting at last to turn it out to another.

many people who suffer difficult losses exhibit a natural resilience. They hurt deeply, but the hurt passes, and relatively soon after the loss they can resume functioning and enjoying life. This is not true of everyone, of course. Not all bereaved people are lucky enough to cope so well. We’ll come back to this serious issue later. For now, though, we’ll stay focused on the empirical fact that most bereaved people get better on their own, without any kind of professional help. They may be deeply saddened, they may feel adrift for some time, but their life eventually finds its way again, often more easily than they thought possible. This is the nature of grief. This is human nature.

I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations; and suddenly find--at the age of fifty, say-- that a whole new life has opened before you, filled with things you can think about, study, or read about You find that you like going to picture exhibitions, concerts and the opera, with the same enthusiasm as when you went at twenty or twenty-five. For a period, your personal life has absorbed all your energies, but now you are free again to look around you. You can enjoy leisure; you can enjoy *things.* You are still young enough to enjoy going to foreign places, though you can't perhaps put up with living quite as rough as you used to. It is as if a fresh sap of ideas and thoughts was rising in you.

The mental features discoursed of as the analytical, are, in themselves, but little susceptible of analysis. We appreciate them only in their effects. We know of them, among other things, that they are always to their possessor, when inordinately possessed, a source of the liveliest enjoyment. As the strong man exults in his physical ability, delighting in such exercises as call his muscles into action, so glories the analyst in that moral activity which disentangles. He derives pleasure from even the most trivial occupations bringing his talents into play. He is fond of enigmas, of conundrums, of hieroglyphics; exhibiting in his solutions of each a degree of acumen which appears to the ordinary apprehension preternatural. His results, brought about by the very soul and essence of method, have, in truth, the whole air of intuition.

John Stott comments: Thank God there are those in the contemporary church who are determined at all costs to defend and uphold God’s revealed truth. But sometimes they are conspicuously lacking in love. When they think they smell heresy, their nose begins to twitch, their muscles ripple, and the light of battle enters their eye. They seem to enjoy nothing more than a fight. Others make the opposite mistake. They are determined at all costs to maintain and exhibit brotherly love, but in order to do so are prepared even to sacrifice the central truths of revelation. Both these tendencies are unbalanced and unbiblical. Truth becomes hard if it is not softened by love; love becomes soft if it is not strengthened by truth. The apostle calls us to hold the two together, which should not be difficult for Spirit-filled believers, since the Holy Spirit is himself ‘the Spirit of truth’, and his first fruit is ‘love’. There is no other route than this to a fully mature Christian unity.12

Prelude to Science. — Do you believe then that the sciences would have arisen and grown up if the sorcerers, alchemists, astrologers and witches had not been their forerunners; those who, with their promisings and foreshadowings, had first to create a thirst, a hunger, and a taste for hidden and forbidden powers? Yea, that infinitely more had to be promised than could ever be fulfilled, in order that something might be fulfilled in the domain of knowledge? Perhaps the whole of religion, also, may appear to some distant age as an exercise and a prelude, in like manner as the prelude and preparation of science here exhibit themselves, though not at all practised and regarded as such. Perhaps religion may have been the peculiar means for enabling individual men to enjoy but once the entire self-satisfaction of a God and all his self-redeeming power. Indeed! — one may ask — would man have learned at all to get on the tracks of hunger and thirst for himself, and to extract satiety and fullness out of himself, without that religious schooling and preliminary history? Had Prometheus first to fancy that he had stolen the light, and that he did penance for the theft — in order finally to discover that he had created the light, in that he had longed for the light, and that not only man, but also God had been the work of his hands and the clay in his hands? All mere creations of the creator? — just as the illusion, the theft, the Caucasus, the vulture, and the whole tragic Prometheia of all thinkers!

Lfr Jp tZ~ LLtI~ A righteous [woman] who walks in [her] integrity-how blessed are [her] sons after [her]. -PROVERBS 20:7 My Bob often says, "Just do what you say you are going to do!" This has been our battle cry for more than 25 years. People get into relational problems because they forget to keep their promises. It's so easy to make a verbal promise for the moment and then grapple with the execution of that promise later. Sometimes we underestimate the consequences of not keeping the promise flippantly made in a moment of haste. Many times we aren't even aware we have made a promise. Someone says, "I'll call you at 7:00 tonight"; "I'll drop by before noon"; or "I'll call you to set up a breakfast meeting on Wednesday." Then the weak excuses begin to follow. "I called but no one answered" (even though you have voice mail and no message was left). "I got tied up and forgot." "I was too tired." I suggest that we don't make promises if we aren't going to keep them. The person on the other end would prefer not hearing a promise that isn't going to be kept. Yes, there will be times when the execution of a promise will have to be rescheduled, but be up front with the person when you call to change the time. We aren't perfect, but we can mentor proper relationship skills to our friends and family by exhibiting accountability in our words of promise. We teach people that we are trustworthy-and how they can be trusted too. You'll be pleased at how people will pleasantly be surprised when you keep your promises. As my friend Florence Littauer says, "It takes so little to be above average." When you develop a reputation for being a woman who does what she says, your life will have more meaning and people will enjoy being around you.

I have seen and heard of expression of discontent in the public journals at the result of the expedition. I do not know how far this feeling extends in the army. My brother officers have been too kind to report it, and so far the troops have been too generous to exhibit it. It is fair, however, to suppose that it does exist, and success is so necessary to us that nothing should be risked to secure it. I therefore, in all sincerity, request Your Excellency to take measures to supply my place. I do this with the more earnestness because no one is more aware than myself of my inability for the duties of my position. I cannot even accomplish what I myself desire. How can I fulfill the expectations of others? In addition I sensibly feel the growing failure of my bodily strength. I have not yet recovered from the attack I experienced the past spring. I am becoming more and more incapable of exertion, and am thus prevented from making the personal examinations and giving the personal supervision to the operations in the field which I feel to be necessary. I am so dull that in making use of the eyes of others I am frequently misled. Everything, therefore, points to the advantages to be derived from a new commander, and I the more anxiously urge the matter upon Your Excellency from my belief that a younger and abler man than myself can readily be obtained.… I have no complaints to make of anyone but myself. I have received nothing but kindness from those above me, and the most considerate attention from my comrades and companions at arms. To Your Excellency I am specially indebted for uniform kindness and consideration. You have done everything in your power to aid me in the work committed to my charge, without omitting anything to promote the general welfare. I pray that your efforts may at length be crowned with success, and that you may long live to enjoy the thanks of a grateful people. With sentiments of great esteem, I am very respectfully and truly yours, R. E. LEE, General

No words need be wasted over the fact that all these narcotics are harmful. The question whether even a small quantity of alcohol is harmful or whether the harm results only from the abuse of alcoholic beverages is not at issue here. It is an established fact that alcoholism, cocainism, and morphinism are deadly enemies of life, of health, and of the capacity for work and enjoyment; and a utilitarian must therefore consider them as vices. But this is far from demonstrating that the authorities must interpose to suppress these vices by commercial prohibitions, nor is it by any means evident that such intervention on the part of the government is really capable of suppressing them or that, even if this end could be attained, it might not therewith open up a Pandora's box of other dangers, no less mischievous than alcoholism and morphinism. Whoever is convinced that indulgence or excessive indulgence in these poisons is pernicious is not hindered from living abstemiously or temperately. This question cannot be treated exclusively in reference to alcoholism, morphinism, cocainism, etc., which all reasonable men acknowledge to be evils. For if the majority of citizens is, in principle, conceded the right to impose its way of life upon a minority, it is impossible to stop at prohibitions against indulgence in alcohol, morphine, cocaine, and similar poisons. Why should not what is valid for these poisons be valid also for nicotine, caffeine, and the like? Why should not the state generally prescribe which foods may be indulged in and which must be avoided because they are injurious? In sports too, many people are prone to carry their indulgence further than their strength will allow. Why should not the state interfere here as well? Few men know how to be temperate in their sexual life, and it seems especially difficult for aging persons to understand that they should cease entirely to indulge in such pleasures or, at least, do so in moderation. Should not the state intervene here too? More harmful still than all these pleasures, many will say, is the reading of evil literature. Should a press pandering to the lowest instincts of man be allowed to corrupt the soul? Should not the exhibition of pornographic pictures, of obscene plays, in short, of all allurements to immorality, be prohibited? And is not the dissemination of false sociological doctrines just as injurious to men and nations? Should men be permitted to incite others to civil war and to wars against foreign countries? And should scurrilous lampoons and blasphemous diatribes be allowed to undermine respect for God and the Church? We see that as soon as we surrender the principle that the state should not interfere in any questions touching on the individual's mode of life, we end by regulating and restricting the latter down to the smallest detail. The personal freedom of the individual is abrogated. He becomes a slave of the community, bound to obey the dictates of the majority. It is hardly necessary to expatiate on the ways in which such powers could be abused by malevolent persons in authority. The wielding, of powers of this kind even by men imbued with the best of intentions must needs reduce the world to a graveyard of the spirit. All mankind's progress has been achieved as a result of the initiative of a small minority that began to deviate from the ideas and customs of the majority until their example finally moved the others to accept the innovation themselves. To give the majority the right to dictate to the minority what it is to think, to read, and to do is to put a stop to progress once and for all. Let no one object that the struggle against morphinism and the struggle against "evil" literature are two quite different things. The only difference between them is that some of the same people who favor the prohibition of the former will not agree to the prohibition of the latter.

Calling-for-the-Date Small Talk •It was great to meet you at ______. I hope you had as good a time as I did. •Hey, I wanted to add something to our conversation the other night . . . •You mentioned ______. Do you have any idea where I can fi nd one? •I really enjoyed our conversation about ______, and felt like we kind of connected on that issue/ topic. Would you like to go for coffee this weekend so we can continue the discussion? •You mentioned to me that you like contemporary art.The art museum has a ______exhibition until next month. Would sometime in the evening this week work for you? •I remember you said that you were a fan of ______. I enjoy him, too. Do you want to go see his latest fi lm sometime over the weekend?

When the philosopher Imlac takes Rasselas to visit the Great Pyramid, he speculates upon why the pyramid was ever built. The narrowness of the chambers proves that it could afford no retreat from enemies, and treasures might have been reposited at far less expense with equal security. It seems to have been erected only in compliance with that hunger of imagination which preys incessantly upon life, and must be always appeased by some enjoyment. Those who have already all that they can enjoy must enlarge their desires.1 What Johnson calls that ‘hunger of imagination’ is also a necessary feature of human adaptation. Man’s extraordinary success as a species springs from his discontent, which compels him to employ his imagination. The type of modern man who exhibits more discontent than any other, Western man, has been the most successful. There are, at first sight, some exceptions to what I have just written. In certain parts of the world, small communities still exist in which traditional ways of life have continued unchanged for centuries. Without knowing more about their inner imaginative lives, it is impossible to tell how much the members of such communities suffer from discontent; but even the best adapted probably imagine a heaven in which they will be protected from danger and released from toil. What is tragically certain is that such groups are always at risk, because, like animals governed by inbuilt patterns of behaviour, they find it hard to adapt to the impact of Western civilization. It is always the dissatisfied who triumph.

It’s hardly surprising. Deserved or not, the affluent will always enjoy a soft landing. But to add insult to injury, many of those whose fortunes remained intact now seem determined to flaunt their survival with blatant exhibitions of wealth

Others have argued that moral virtue in and by itself will naturally bring happiness in its train. Plato, for instance, argues that the moral integrity of the virtuous individual constitutes a sort of inner harmony, which he contrasts with the disharmony exhibited by the wicked. Since a person cannot fail, at some level, to experience this internal condition, the virtuous will be fundamentally content, while those who lack virtue will be unavoidably dissatisfied. Plato’s conclusion is endorsed by most of the classical thinkers who came after him. The Stoics in particular insistently emphasize the supreme importance of moral virtue over all other good things. Thus Marcus Aurelius, echoing Socrates, insists that the only real harm one can ever suffer is harm to one’s character,1 while Seneca asserts that “virtue per se is sufficient for a happy life.”2 Hard-bitten cynics may think it easy to dismiss all this as a kind of wishful thinking. But in fact this view—that good people should nearly always be considered more fortunate than those who lack the moral virtues—is very plausible. Compare two people: Jill, who genuinely feels pleasure at a colleague’s success, and Jane, who feels intense pleasure at a colleague’s failure. Who would you prefer to be? Most of us will of course opt to be Jill. An obvious reason for this is that we view her as the nicer person. But what if we put aside moral considerations? We grant that Jill is the more admirable person, but who do we think it is pleasanter to be? Plato’s thinking suggests that Jill’s condition is also the more enviable. One obvious reason is that, being a nicer person, she is likely to have more friends, to have better friends, to be more confident of their affection, and to enjoy relationships not sullied by resentment. But a subtler reason, not so easy to articulate, is that Jill’s generous-spirited pleasure in another person’s good fortune is superior to—and not just in moral terms—the mean-spirited enjoyment of a colleague’s failure. Of course, it is not easy to abstract this sense of nonmoral superiority from its moral trappings. It is not a matter of the intensity or duration of the pleasure. But it is perhaps captured fairly well by Plato’s metaphor of inner harmony, a metaphor that extends beyond any particular moment of pleasure to take in the person’s total experience. Self-centered, cruel, mean-spirited individuals are never at ease with—in harmony with—themselves or the world, which is why they can never achieve lasting contentment. Generous spirits, by contrast, experience less conflict between what they in fact feel and what at least some part of them thinks they should feel; furthermore, there is less disharmony between what they experience as their inner reality and the way they present themselves to the world.

Jacopetti’s Mondo Cane series of documentary films enjoyed a huge vogue in the 1960s. They cunningly mixed genuine film of atrocities, religious cults and ‘Believe-it-or-not’ examples of human oddity with carefully faked footage. The fake war newsreel (and most war newsreels are faked to some extent, usually filmed on manoeuvres) has always intrigued me - my version of Platoon, Full Metal Jacket or All Quiet on the Western Front would be a newsreel compilation so artfully faked as to convince the audience that it was real, while at the same time reminding them that it might be wholly contrived. The great Italian neo-realist, Roberto Rossellini, drew close to this in Open City and Paisa.

Note: I am sure that now they will approach Medium to stop me from writing. Let’s see what happens. “A genuine person or celebrity doesn’t need a certificate or blue tick. Such ways are blackmailing your passion, emotion, or willingness. Criminals and money-mongers misuse and try to earn in an ugly and easy way. This trend also discriminates against others who cannot afford such an awkward notion.” Istay determined every day. I cannot tolerate liars and those who misuse their authority and attempt to victimize the righteous for their will and purpose in an illegitimate way to please their godfathers of the mafia and international criminal intelligence agencies. I am pretty sure, after reviewing again the replies from the Twitter team that mirror and endorse the Twitter team, that someone works for intelligence agencies or criminal and mafia groups. Since the beginning months of this year, I have been continuously victimized without specifying why I was posting the wrong things. I am going to publish a few emails that will exhibit the picture of how I was being victimized, harassed, and even threatened about things that I was neither aware of nor that the team explained. I was already under the attacks of criminals and even the gang of filthy-minded gays who were suffering from mental issues and sexual frustration; knowing it, I am not gay. In the Twitter team, the presence of such ones is not excluded since I felt a similar style of victimization. How do they dare to adopt such mean tactics to gain their will and desire? This reply email shows that a screenshot article has been displayed since 2020. After four years, it became an issue for someone in the Twitter team who continued to lock my account and tag the restriction flag. Text of my emails; “I am still uncertain about what to post and what not to post. You didn’t specify why my account was locked, whether it was because of the content I removed or something else. Is it permissible for me to share media and social media links in which my quotes are mentioned? My writings do not contain any personal attacks; nonetheless, thank you.” “You locked my Twitter, @EhsanSehgal, again; you know why you are doing it. Now, I can say only goodbye to my locked account and enjoy your terror. It is not a protection of my account; it is victimization. No more requests to unlock my account. Someone of angelic character will do it without my request. Shame on you all, involved ones.” Team replied; Hello, “We had a look at your account, and it appears that everything is now resolved! If that’s not the case, please reply to this message, and we’ll continue to help. Thanks,” X Support This was a screenshot article from Wikipedia about me on my profile that was illegitimately removed by such people as the Twitter team forced me to remove. Despite that, they continued locking my account to identify and provide an ID or passport. I did that twice and identified several times, but the team seemed not satisfied since their goal was something else; they would not approach nor be able to do it. To stop such criminal torture, I deactivated my account and decided never to come back there again.

Lying in state now in an exhibit case at London’s National Maritime Museum, H-4 draws millions of visitors a year. Most tourists approach the Watch after having passed the cases containing H-1, H-2, and H-3. Adults and youngsters alike stand mesmerized before the big sea clocks. They move their heads to follow the swinging balances, which rock like metronomes on H-1 and H-2. They breathe in time to the regular rhythm of the ticking, and they gasp when startled by the sudden, sporadic spinning of the single-blade fan that protrudes from the bottom of H-2. But H-4 stops them cold. It purports to be the end of some orderly progression of thought and effort, yet it constitutes a complete non sequitur. What’s more, it holds still, in stark contrast to the whirring of the going clocks. Not only are its mechanisms hidden by the silver case enclosure, but the hands are frozen in time. Even the second hand lies motionless. H-4 does not run. It could run, if curators would allow it to, but they demur, on the grounds that H-4 enjoys something of the status of a sacred relic or a priceless work of art that must be preserved for posterity. To run it would be to ruin it.

Every couple, I think, enjoys it's own mythology, recollections like note cards to guide you round a exhibition

The high five was hands down the best motivator. Here’s why: The kids who were told they were smart, talented, or skilled were the least motivated and had the least fun. Those praised for their effort showed greater enjoyment and exhibited a higher level of persistence. But kids who got a simple high five? They felt the most positive about themselves and their efforts, and they kept going for the longest time (persistence, people!),

There are signs, however, that a good time was had all last night. Jo might have found herself caught in the middle of a love triangle, but she clearly didn't mind staying around when she thought that one of the angles had been dispensed with. The remains of dinner still grace the table---dirty dishes, rumpled napkins, a champagne flute bearing a lipstick mark. There's even one of the Chocolate Heaven goodies left in the box---which is absolute sacrilege in my book, so I pop it in my mouth and enjoy the brief lift it gives me. I huff unhappily to myself. If they left chocolate uneaten, that must be because they couldn't wait to get down to it. Two of the red cushions from the sofa are on the floor, which shows a certain carelessness that Marcus doesn't normally exhibit. They're scattered on the white, fluffy sheepskin rug, which should immediately make me suspicious---and it does. I walk through to the bedroom and, of course, it isn't looking quite as pristine as it did yesterday. Both sides of the bed are disheveled and I think that tells me just one thing. But, if I needed confirmation, there's a bottle of champagne and two more flutes by the side of the bed. It seems that Marcus didn't sleep alone. Heavy of heart and footstep, I trail back through to the kitchen. More devastation faces me. Marcus had made no attempt to clear up. The dishes haven't been put into the dishwasher and the congealed remnants of last night's Moroccan chicken with olives and saffron-scented mash still stand in their respective saucepans on the cooker. Tipping the contents of one pan into the other, I then pick up a serving spoon and carry them both through the bedroom. I slide open the wardrobe doors and the sight of Marcus's neatly organized rows of shirts and shoes greet me. Balancing the pan rather precariously on my hip, I dip the serving spoon into the chicken and mashed potatoes and scoop up as much as I can. Opening the pocket of Marcus's favorite Hugo Boss suit, I deposit the cold mash into it. To give the man credit where credit is due, his mash is very light and fluffy. I move along the row, garnishing each of his suits with some of his gourmet dish, and when I've done all of them, find that I still have some food remaining. Seems as if the lovers didn't have much of an appetite, after all. I move onto Marcus's shoes---rows and rows of lovely designer footwear---casual at one end, smart at the other. He has a shoe collection that far surpasses mine. Ted Baker, Paul Smith, Prada, Miu Miu, Tod's... I slot a full spoon delicately into each one, pressing it down into the toe area for maximum impact. I take the saucepan back into the kitchen and return it to the hob. With the way I'm feeling, Marcus is very lucky that I don't just burn his flat down. Instead, I open the freezer. My boyfriend---ex-boyfriend---has a love of seafood. (And other women, of course.) I take out a bag of frozen tiger prawns and rip it open. In the living room, I remove the cushions from the sofa and gently but firmly push a couple of handfuls of the prawns down the back. Through to the bedroom and I lift the mattress on Marcus's lovely leather bed and slip the remaining prawns beneath it, pressing them as flat as I can. In a couple of days, they should smell quite interesting. As my pièce de résistance, I go back to the kitchen and take the half-finished bottle of red wine---the one that I didn't even get a sniff at---and pour it all over Marcus's white, fluffy rug. I place my key in the middle of the spreading stain. Then I take out my lipstick, a nice red one called Bitter Scarlet---which is quite appropriate, if you ask me---and I write on his white leather sofa, in my best possible script: MARCUS CANNING, YOU ARE A CHEATING BASTARD.

Sebastian seems to be looking at me as much as any of the displays. He’s smiling at my excitement—not laughing at me, just enjoying my pleasure at the exhibit on modern space travel and the scale model of the cockpit of the Apollo 13 rocket.

In one study, researchers asked hundreds of middle school students to rank the values their parents prioritized. Half of the values centered on achievement, such as attending a good college, excelling academically, and having a successful career. The other half focused on character traits, such as being respectful, helpful, and kind. Adolescents who reported that their parents valued character traits as much as or more than their performance exhibited greater mental health, enjoyed higher levels of achievement, and engaged in less rule-breaking behavior than peers who believed their parents were primarily focused on how they were performing

I enjoy watching the World Surf League coverage. But perhaps it should be more accurately named the Freemason Surf League. It is certainly a good way to observe an exhibition of Freemason hand signals by the live presenters.

Find ways to check the assumptions your in-group makes about their narratives—particularly when the narratives involve others. We can do this by finding ways to build proximity to people outside of our bubble, reading or listening to people from other groups, and maintaining a posture of curiosity. Seek out people who are curious and want to learn. Seek friends and perspectives that offer charity to other perspectives (giving them the benefit of the doubt) and exhibit self-control in responding to people with different opinions. Also, we can seek out real-life connections that have nothing to do with politics or other polarizing conversations. We can gather merely for the purpose of enjoying a hobby or benefiting our local community. Meeting and interacting with people from different perspectives and working together on common goals can help us rehumanize each other.

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Where the rattle of ducats failed to produce a result, Cincinello deployed other, more drastic means. When he was ambassador to Rome he arranged for the kidnapping of one of Ferrante’s enemies who was slipping in and out of the kingdom on some nefarious business. Determined to “get his hands on him,” Cincinello lured his victim beyond the gates of Rome, where he had him seized and gagged by a band of horsemen, then bundled to Naples and hauled before Ferrante. The king enjoyed taking his vengeance through such baleful whimsies as strangling his enemies and then embalming them for display in a museum of mummies in the Castelnuovo. This latest enemy did not, apparently, become the latest exhibit, because as Vespasiano, in a statement that strains the bounds of credulity, claimed, Ferrante was “a most clement man who had no wish to do violence,” and the offender was released with a caution. Vespasiano did admit that Cincinello’s actions, here and elsewhere, raised certain uncomfortable moral questions. “Now in this case,” he wrote of the kidnapping, “whether I agree or not, I pass no judgment, knowing Antonio to be a man of good conscience.

As Maximus further concludes, the three laws exhibit the principal ends to which human nature is called: the natural law grants us the fundamental enjoyment of being (τὸ εἶναι), the scriptural law the enjoyment of a higher well-being (τὸ εὖ εἶναι), the spiritual law the beatific grace of eternal well-being (τὸ ἀεὶ εὖ εἶναι).

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Remember and Share - Variable Reward is the third phase of the Hook Model, and there are three types of variable rewards: tribe, hunt and self. - Rewards of the tribe is the search for social rewards fueled by connectedness with other people. - Rewards of the hunt is the search for material resources and information. - Rewards of the self is the search for intrinsic rewards of mastery, competence, and completion. - When our autonomy is threatened, we feel constrained by our lack of choices and often rebel against doing a new behavior. Psychologists call this “reactance.” Maintaining a sense of user autonomy is a requirement for repeat engagement. - Experiences with finite variability become increasingly predictable with use and lose their appeal over time. Experiences that maintain user interest by sustaining variability with use exhibit infinite variability. - Variable rewards must satisfy users’ needs, while leaving them wanting to re-engage with the product.   *** Do This Now Refer to the answers you came up with in the last “Do This Now” section to complete the following exercises: - Speak with five of your customers in an open-ended interview to identify what they find enjoyable or encouraging about using your product. Are there any moments of delight or surprise? Is there anything they find particularly satisfying about using the product? - Review the steps your customer takes to use your product or service habitually. What outcome (reward) alleviates the user’s pain? Is the reward fulfilling, yet leaves the user wanting more? - Brainstorm three ways your product might heighten users’ search for variable rewards using: - Rewards of the Tribe - gratification from others - Rewards of the Hunt - things, money or information - Rewards of the Self - mastery, completion, competency or consistency

The Cubists are entitled to the serious attention of all who find enjoyment in the colored puzzle pictures of the Sunday newspapers. Of course there is no reason for choosing the cube as a symbol, except that it is probably less fitted than any other mathematical expression for any but the most formal decorative art. There is no reason why people should not call themselves Cubists, or Octagonists, or Parallelopipedonists, or Knights of the Isosceles Triangle, or Brothers of the Cosine, if they so desire; as expressing anything serious and permanent, one term is as fatuous as another.

Perhaps you should exhibit some of the character you are showing this evening in a more public forum," he said. "I'll admit you seem far more intriguing than I have ever given you credit for, my lady, and intrigue is the spark of desire." His words hit their mark, and she flushed again. Ralston was unable to deny the enjoyment he felt at this unexpected turn of events.

I don't blame the Nepalis for wanting some of the material things they've become aware of since the 1950s when the country was opened to the West. I certainly don't blame them for wanting to improve health and sanitation. But I don't like this restless gnawing that Indu exhibits, this feeling of inferiority about his own culture's accomplishments, and his deference to me. He thinks westerners must be smarter somehow because they are from a technologically advanced culture. Nepal is not "behind" the West. It's just in a different place. And it has much that the West is crying for: stable families that guide children into a solid identification with their society as a whole, a spirituality that pervades their daily life, and a blend between work (that's still mostly honest physical labor) and play that validates the importance of enjoying life. We should be studying them to see how we can compensate for what we've lost before they've modernized so much that they have little left to teach.

When he got out of the car to do his business, my mother stared straight ahead. But I turned to watch. There was always something wild and charismatically uncaring about my father’s demeanor in these moments, some mysterious abandonment of his frowning and cogitative state that already meant a lot to me, even though at that age I understood almost nothing about him. Paulie had long ago stopped whispering 'perv' to me for observing him as he relieved himself. She of course, kept her head n her novels. I remember that it was cold that day, and windy but that the sky had been cut from the crackling blue gem field of a late midwestern April. Outside the car, as other families sped past my father stepped to the leeward side of the open door then leaning back from the waist and at the same time forward the ankles. His penis poked out from his zipper for this part, Bernie always stood up at the rear window. My father paused fo a moment rocking slightly while a few indistinct words played on his lips. Then just before his stream stared he tiled back his head as if there were a code written in the sky that allowed the event to begin. This was the moment I waited for, the movement seemed to be a marker of his own private devotion as though despite his unshakable atheism and despite his sour, entirely analytic approach to every affair of life, he nonetheless felt the need to acknowledge the heavens in the regard to this particular function of the body. I don't know perhaps I sensed that he simply enjoyed it in a deep way that I did. It was possible I already recognized that the eye narrowing depth of his physical delight in that moment was relative to that paucity of other delights in his life. But in any case the prayerful uplifting of his cranium always seemed to democratize him for me, to make him for a few minutes at least, a regular man. Bernie let out a bark. ‘’Is he done?’’ asked my mother. I opened my window. ‘’Almost.’’ In fact he was still in the midst. My father peed like a horse. His urine lowed in one great sweeping dream that started suddenly and stopped just as suddenly, a single, winking arc of shimmering clarity that endured for a prodigious interval and then disappeared in an instant, as though the outflow were a solid object—and arch of glittering ice or a thick band of silver—and not (as it actually approximated) a parabolic, dynamically averaged graph of the interesting functions of gravity, air resistance, and initial velocity on a non-viscous fluid, produced and exhibited by a man who’d just consumed more than a gallon of midwestern beer. The flow was as clear as water. When it struck the edge of the gravel shoulder, the sound was like a bed-sheet being ripped. Beneath this high reverberation, he let out a protracted appreciative whistle that culminated in a tunneled gasp, his lips flapping at the close like a trumpeters. In the tiny topsoil, a gap appeared, a wisp entirely unashamed. Bernie bumped about in the cargo bay. My father moved up close to peer through the windshield, zipping his trousers and smiling through the glass at my mother. I realized that the yellow that should have been in his urine was unmistakable now in his eyes. ‘’Thank goodness,’’ my mother said when the car door closed again. ‘’I was getting a little bored in here.

Turning Rejection Around What if your friendly, hopeful conversation starter is not met with signals of approval or interest? If the person you approach is fidgety, avoids eye contact, appears uneasy, and exhibits none of the signals of welcome, chances are he or she is not interested in interaction—at least not at that moment. The first thing to do is slow down. Be patient, and give the person time to relax with you. If you present yourself as relaxed and open to whatever develops (whether a good conversation, a valuable working relationship, even friendship or romance), your companion may in time relax too. Use your verbal skills to create an interesting conversation and a sense of ease to break the tension. Don’t pressure yourself to be able to define a relationship from the first meeting. Keep your expectations general, and remember the playfulness factor. Enjoy someone’s company with no strings attached. Don’t fabricate obligations where none exist. It may take several conversations for a relationship to develop. If you had hoped for romance but the feelings appear not to be reciprocated, switch your interest to friendship, which has its own rich rewards. What if you are outright rejected? Rejection at any point—at first meeting, during a date, or well into a relationship—can be painful and difficult for most of us. But there are ways to prevent it from being an all-out failure. One thing I like to tell my clients is that the Chinese word for failure can be interpreted to mean “opportunity.” And opportunities, after all, are there for the taking. It all depends on how you perceive things. There is a technique you can borrow from salespeople to counter your feelings of rejection. High-earning salespeople know that you can’t succeed without being turned down at least occasionally. Some even look forward to rejection, because they know that being turned down this time brings them that much closer to succeeding next time around. They may even learn something in the process. So keep this in mind as you experiment with your new, social self: Hearing a no now may actually bring you closer to the bigger and better yes that is soon to happen! Apply this idea as you practice interacting: Being turned down at any point in the process helps you to learn a little more—about how to approach a stranger, have a conversation, make plans, go on a date, or move toward intimacy. If you learn something positive from the experience, you can bring that with you into your next social situation. Just as in sales, the payoff in either romance or friendship is worth far more than the possible downfall or minor setback of being turned down. A note on self-esteem: Rejection can hurt, but it certainly does not have to be devastating. It’s okay to feel disappointed when we do not get the reaction we want. But all too often, people overemphasize the importance or meaning of rejection—especially where fairly superficial interactions such as a first meeting or casual date are concerned. Here are some tips to keep rejection in perspective: -Don’t overthink it. Overanalysis will only increase your anxiety. -Keep the feelings of disappointment specific to the rejection situation at hand. Don’t say, “No one ever wants to talk to me.” Say, “Too bad the chemistry wasn’t right for both of us.” -Learn from the experience. Ask yourself what you might have done differently, if anything, but then move on. Don’t beat yourself up about it. If those thoughts start, use your thought-stopping techniques (p. 138) to control them. -Use your “Adult” to look objectively at what happened. Remember, rejecting your offer of conversation or an evening out does not mean rejecting your whole “being.” You must continue to believe that you have something to offer, and that there are open, available people who would like to get to know you.

It is fine to live two different moments of time as one: that alone allows one to live authentically a single moment of eternity, indeed all eternity since it has no moments. It is as earth-shattering as Shakespeare's shock would be, presumably, were he to revisit some Stratford-on-Avon museum and discover that they were still exhibiting his "skull at the age of five." It is the jubilation of God the Father, one Being made two in his Son, and the perception the first term has of its relationship with the second term was bound to create nothing less than the Holy Spirit. The present, possessing its past in the heart of another, lives at the same time its Self and its Self plus something. If a moment of the past or a moment of the present existed separately at one point in time, it would not perceive this Plus something which is quite simply the Act of Perception. This act is, for the sentient being, the most profound enjoyment conceivable, one that is different from the sexual acts of brutes like you and me.

Miss Molyneux, what a treat!” smiled Sabretasche, who could say impudent things so gracefully, that every one liked them from his lips. “You have the candour to say what every other young lady thinks. We know you all like us very much, but none of you will ever admit it! You say you enjoyed the review? I thought no belle, after her first season, ever condescended to ‘enjoy’ anything.” “Don’t they!” laughed Violet; “how I pity them! I am an exception, then, for I enjoy an immense number of things; everything, indeed, except my presentation, where I was ironed quite flat, and very nearly crushed to death, and, finally, came before her Majesty in a state of collapse, like a maimed india-rubber ball. Not enjoy things! Why, I enjoy my morning gallop on Bonbon; I enjoy my flowers, and birds, and dogs. I delight in the opera, I adore waltzing, I perfectly idolise music, and the day when a really good book comes out, or a really good painting is exhibited, I am in a seventh heaven. Not enjoy things! Oh, Colonel Sabretasche, when I cease to enjoy life, I hope I shall cease to live!

As Maximus further concludes, the three laws exhibit the principal ends to which human nature is called: the natural law grants us the fundamental enjoyment of being (τὸ εἶναι), the scriptural law the enjoyment of a higher well-being (τὸ εὖ εἶναι), the spiritual law the beatific grace of eternal well-being (τὸ ἀεὶ εὖ εἶναι).

The r-type liberal will feel motivated to eliminate all fitness disparities by preventing anyone from possessing a means of engaging in self defense, such as concealed firearms, knives, truncheons, or other weapons. This will have the effect of preventing any segment of the populace from exhibiting a superior level of fitness, and enjoying a related competitive advantage. One will see this in any major city, where carrying firearms for self defense is forbidden. In such jurisdictions, BB-guns, many common pocket knives, and even non-lethal defense weapons such as pepper spray and stun-guns will also be forbidden. This

These days, when people compete for ever more imaginative ways to make themselves stand out, when all of life is one big exhibition and if it's not on Facebook and Twitter it's like it never happened, I suppose many people would enjoy standing out. But that's because they don't have to stand out. Standing out is their luxury, not their necessity.

Disappointingly, at precisely the point where church-related colleges and universities ought to display a countercultural communitarian impulse, they generally mirror the radically individualistic tendencies of the rest of American culture. Thus, they do not realize in any exceptional way the kind of peaceable polity described by St. Augustine: “a perfectly ordered and perfectly harmonious fellowship in the enjoyment of God, and of one another in God.”5 Irrespective of their rhetoric, Christian colleges and universities in practice seldom if ever resemble anything like the commonwealth of which St. Augustine speaks, wherein all are “united in fellowship by common agreement as to what is right and by a community of interest.”6 To the contrary, on these matters church-related colleges and universities all too easily reflect the character of the wider culture and thus fail to embody imaginative, faithful alternatives in which community simpliciter, and Christian intellectual community in particular, are in evidence. The familiar results include hyperspecialization that is not only content with but also prides itself on interdisciplinary irrelevance and inaccessibility; fragmentation of the curriculum; faculty disinclined toward conversation about common educative aims and curricular priorities; and students confirmed in their untutored, careerist, and consumerist impulses. In short, Christian educational institutions exhibit a failure to acknowledge and cherish our mutual interdependence, an aversion toward the hard work of finding common ground and arguing contested points, and resignation to lives and ideas torn asunder from the joys of serving a shared, mutually enriching good.

Museums you’d believed then, and still believe, are best enjoyed alone with the freedom to spend exactly as much time as one would like to at any particular exhibit.

They are magic words. As Kate flits to talk to Mimi and her grandmother the next exhibit over, my parents and the auntie-uncles finally line up and file out, hugging me again and telling me congratulations and how much they enjoyed my "sweet little pastime." I thank them, smiling and waving at the receding chaos before slumping onto my stool in silent relief.

Maximus further concludes, the three laws exhibit the principal ends to which human nature is called: the natural law grants us the fundamental enjoyment of being (τὸ εἶναι), the scriptural law the enjoyment of a higher well-being (τὸ εὖ εἶναι), the spiritual law the beatific grace of eternal well-being (τὸ ἀεὶ εὖ εἶναι).

I am an independent painter and I only live from the sale of my works of art. I really care about this. I do not want to be part of one group or another, because I understand not to be the stake of a game of interests that considers the artist a product and not his creations as a real measure of talent and inspiration. That's why I chose to decline to participate in a classic painting exhibition, and to present my works in the virtual space - the place where true art lovers can be found. The art must remain for all, enjoying and illuminating the spirit of every human being, it is the embodiment of unrestrained freedom. Art must breathe through our desires, our pleasures and our common fantasies. That is why I continue to visually express what I feel most authentic in people - the intimate emotion.

Ah, but it is hard to find this track of the divine in the midst of this life we lead, in this besotted humdrum age of spiritual blindness, with its architecture, its business, its politics, its men! How could I fail to be a lone wolf, and an uncouth hermit, as I did not share one of its aims nor understand one of its pleasures? I cannot remain for long in either theater or picture-house. I can scarcely read a paper, seldom a modern book. I cannot understand what pleasures and joys they are that drive people to the overcrowded railways and hotels, into the packed cafés with the suffocating and oppressive music, to the Bars and variety entertainments, to World Exhibitions, to the Corsos. I cannot understand nor share these joys, though they are within my reach, for which thousands of others strive. On the other hand, what happens to me in my rare hours of joy, what for me is bliss and life and ecstasy and exaltation, the world in general seeks at most in imagination; in life it finds it absurd. And in fact, if the world is right, if this music of the cafés, these mass enjoyments and these Americanised men who are pleased with so little are right, then I am wrong, I am crazy. I am in truth the Steppenwolf that I often call myself; that beast astray who finds neither home nor joy nor nourishment in a world that is strange and incomprehensible to him.

In this set of prescriptions, the beard enjoys a privileged position. It is indeed the symbol of virility, just as the veil is the symbol of feminity. But whereas the veil, as is normal, must conceal femi­ninity, the beard is intended on the contrary to draw attention to itself and in some sense exhibit virility. The beard is a form of masculinity. There is therefore a canonical duty to wear a beard.

I always went alone to the palaces where collections of pictures and statues were exhibited, so as not to have my enjoyment spoiled by stupid remarks or questions. All these palaces are open to strangers, and much gratitude is due to the great Roman nobles for being so obliging. It may seem hard to believe, but it is true that one might spend one's whole life in palaces and churches.

It took quantum theory … to reconcile how both ideas could be true: photons and other subatomic particles—electrons, protons, and so forth—exhibit two complementary qualities; they are, as one physicist put it, “wavicles.” To explain the idea … physicists often used a thought experiment, in which Young’s double-slit demonstration is repeated with a beam of electrons instead of light. Obeying the laws of quantum mechanics, the stream of particles would split in two, and the smaller streams would interfere with each other, leaving the same kind of light- and dark-striped pattern as was cast by light. Particles would act like waves.311 In 1961, this idea was actually tested with electrons, and it worked as expected. Elementary particles, chunks of stuff like little billiard balls, behave like waves, provided that you aren’t looking. This can be demonstrated easily even if you shoot a single photon one at a time through a double-slit apparatus.312 However—and this is the frosting on the quantum measurement problem—those very same chunks of stuff behave like particles when you do look at them. Technically, the process of looking is called gaining “which-path” information, in which you learn which path a photon took as it traveled through the double-slit apparatus. To repeat: If you know that it goes through the left slit or the right slit, typically determined using a detector placed behind each slit, then the photon will behave like a particle. But if you don’t know, then it will behave like a wave. Assumptions The experiment we conducted took advantage of this intriguing effect. It was based on two assumptions: (A) If information is gained—by any means—about a photon’s path as it travels through two slits, then the quantum wavelike interference pattern, produced by photons traveling through the slits, will “collapse” in proportion to the certainty of the knowledge obtained. (B) If some aspect of consciousness is a primordial, self-aware feature of the fabric of reality, and that property is modulated by us through capacities we enjoy as attention and intention, then focusing human attention on a double-slit system may extract information about the photon’s path, and in turn that will affect the interference pattern.

entertaining. I saw some Ramona in my freckled, skinny self. As a member of the Boy-Haters’ Club of America, I especially enjoyed laughing along as she chased Davy around the playground in Ramona the Pest. I didn’t think of myself as a pest, per se, but I did my fair share of terrorizing boys when the moment called for it. The moment often did call for it, since I was a true and loyal member of the BHCA. We met sporadically, whenever we were near the clubhouse, which was more often than you might think since it was an hour away. Our clubhouse was in the Academy of Natural Sciences in Philadelphia, on the second floor, behind an exhibit about dinosaurs. A set of carpeted steps led up to a large window with spectacular views that made it the ideal location for our meetings. There were two items on our agenda, and we had already done the first—singing the namesake song. My father wrote it, and the tune’s not very specific; it is most closely related to the opening for a local news show. Because it was so short we often sang it multiple times, as we did that day, the quality of our performances going down with each repetition. Once we’d settled down from that, it was time for the second half of our club business.

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For an elder must be a man whose life cannot be spoken against. He must be faithful to his wife. He must exhibit self-control, live wisely, and have a good reputation. He must enjoy having guests in his home and must be able to teach. He must not be a heavy drinker or be violent. He must be gentle, peace loving, and not one who loves money. He must manage his own family well, with children who respect and obey him. (1 Timothy 3:2-4 NLT)

While Devon browsed over a nearby exhibit of weaponry, Helen wandered to Kathleen, who was looking at a glass case of ancient coins. “There are so many galleries in this museum,” she remarked, “that we could visit every day for a month, and still not see everything.” “Certainly not at this rate,” Kathleen said, watching as Pandora and Cassandra opened their sketch tablets and began to copy some of the hieroglyphs. Following her gaze, Helen said, “They’re enjoying this immensely. So am I. It seems we’ve all been starved for more culture and stimulation than Eversby can offer.” “London has an abundance of both,” Kathleen said. Trying to sound light, she added, “I suppose Mr. Winterborne has that on his side: You would never be bored.” “No, indeed.” Helen paused before asking cautiously, “Regarding Mr. Winterborne, may we invite him to dinner? I would like to thank him in person for the music box.” Kathleen frowned. “Yes. Lord Trenear will invite him if you wish. However…you are aware of how inappropriate that music box is. It was a lovely and generous gift, but we should give it back.” “I can’t,” Helen whispered with a frown. “It would hurt his feelings.” “It would hurt your reputation.” “No one has to know, do they? Couldn’t we consider it as a gift for the family?” Before she replied, Kathleen thought of all the rules she had broken and the sins she had committed, some small, some far more egregious than accepting an inappropriate gift. Her mouth curved in wry resignation. “Why not?” she said, and took Helen’s arm. “Come help me stop Pandora--she’s trying to open a mummy case.

Anne Kihagi Explores San Francisco’s Best Cultural Attractions The city of San Francisco offers many museums and enriching cultural attractions. Here, Anne Kihagi explores three of the city’s best ones to visit shared in 3 part series. California Academy of Sciences The California Academy of Sciences houses several attractions under one roof sure to interest visitors of all ages. Offering an aquarium, a natural history museum, and a planetarium, the academy also boasts a 2.5-acre living roof. The venue is also home to various educational and research programs. The academy’s featured exhibits include the Steinhart Aquarium, which has 40,000 species, and the Osher Rainforest, which is a four-level exhibit with butterflies and birds. The academy has several long-standing exhibits like the Philippine Coral Reef, the Human Odyssey, the Tusher African Hall, and the California Coast. There are three exhibits for the academy’s youngest visitors to enjoy. The Naturalist Center features live species and educational games and films, while the Curiosity Grove is a California forest-themed play area. Finally, the Discovery Tidepool allows children to interact with California tidepool species.The academy also offers sleepovers for their youngest visitors. Children will be able to view the exhibits after-hours and enjoy milk and cookies before bed. They can choose to sleep in areas such as the flooded forest tunnel or the Philippine Coral Reef. The academy’s newest exhibits include the planetarium show Passport to the Universe, 400 gemstones and minerals in the geology collection, and the Giants of Land and Sea that showcases the northern part of the state’s natural wonders. You can visit the academy Monday through Saturday from 9:30 AM – 5:00 PM and on Sundays from 11:00 AM – 5:00 PM. Visitors who are 21 and older can attend the academy’s NightLife on Thursdays from 6:00 – 10:00 PM. General adult admission is $35.95 and senior citizen admission (65+ with ID) is $30.95. Child admission (ages 4-11) is $25.95, while youth admission (ages 12-17) is $30.95. Children under three receive free admission.

I couldn't ever blame them for trying to get me to shop with them or ship for myself or simply enjoy my money - this was a behavior many people learned and exhibited in all kinds of circumstances in their lives. In my own life, I'd had friends who would hand me another drink and encourage me to stay out all night. I'd had friends who suggested we switch to drugs so we could stay awake longer. I'd also had friends who would happily skip a workout and suggest we split a large pizza instead. Now I had friends who tried to justify why I should buy things for myself.

They know that good leaders sometimes suffer mission failure and bad leaders sometimes enjoy mission success. The ability to succeed is not what makes someone a leader. Exhibiting the qualities of leadership is what makes someone an effective leader.

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