Exemplary Inspiring Quotes

There is psychological pleasure in this takeoff, too, for the swiftness of the plane’s ascent is an exemplary symbol of transformation. The display of power can inspire us to imagine analogous, decisive shifts in our own lives, to imagine that we, too, might one day surge above much that now looms over us.” P. 38-39

Before suggesting how other people should lead their lives, develop a clear idea about making your life exemplary and inspiring enough for others to emulate.

PRAISE FOR 'THE JOURNEY HOME' Many saints are known and praised by all. We pray to them in litanies and celebrate their feast days. But the vast majority of holy men and women live heroic lives quietly before God. Loyal to family, lovers of God, servants in the Church, these unsung saints live everyday life as an example for us. David Hanneman is one such man. His story is exemplary and should be told to the world. He not only lived a noble life, but also suffered with heroism and grace as he passed into glory. This is a story to encourage and bless us all. We are thankful to Joseph Hanneman for sharing his father and making his story known to us who need such examples to encourage us as we face the difficulties and challenges of life.

I love your silence. It is so wise. It listens. It invites warmth. I love your loneliness. It is brave. It makes the universe want to protect you. You have the loneliness that all true heroes have, a loneliness that is a deep sea, within which the fishes of mystery dwell. I love your quest. It is noble. It has greatness in it. Only one who is born under a blessed star would set sail across the billowing waves and the wild squalls, because of a dream. I love your dream. It is magical. Only those who truly love and who are truly strong can sustain their lives as a dream. You dwell in your own enchantment. Life throws stones at you, but your love and your dream change those stones into the flowers of discovery. Even if you lose, or are defeated by things, your triumph will always be exemplary. And if no one knows it, then there are places that do. People like you enrich the dreams of the world, and it is dreams that create history. People like you are unknowing transformers of thing, protected by your own fairy-tale, by love.

As I watched the sun began its daily routine, casting golden hue and illuminating cities, I wondered, “what an exemplary way to start my daily routine?

A good example is the best gift you can offer to your children. In your absence, your example is present, which means you are present always!

Set aside an hour every day to think and reflect without distractions.

Live an exemplary life as a leader. When you are gone, you will still lead from the grave because your influence, impacts and inspirations will become and information for the living.

...A canonical leader is someone whose exemplary rule might have appeared to be for the alleviation of the pains and miseries of a particular group, but which in reality is for the advancement of humanism...

[T]he old stories of human relationships with animals can't be discounted. They are not primitive; they are primal. They reflect insights that came from considerable and elaborate systems of knowledge, intellectual traditions and ways of living that were tried, tested, and found true over many thousands of years and on all continents. But perhaps the truest story is with the animals themselves because we have found our exemplary ways through them, both in the older world and in the present time, both physically and spiritually. According to the traditions of the Seneca animal society, there were medicine animals in ancient times that entered into relationships with people. The animals themselves taught ceremonies that were to be performed in their names, saying they would provide help for humans if this relationship was kept. We have followed them, not only in the way the early European voyagers and prenavigators did, by following the migrations of whales in order to know their location, or by releasing birds from cages on their sailing vessels and following them towards land, but in ways more subtle and even more sustaining. In a discussion of the Wolf Dance of the Northwest, artists Bill Holm and William Reid said that 'It is often done by a woman or a group of women. The dance is supposed to come from the wolves. There are different versions of its origin and different songs, but the words say something like, 'Your name is widely known among the wolves. You are honored by the wolves.' In another recent account, a Northern Cheyenne ceremonialist said that after years spent recovering from removals and genocide, indigenous peoples are learning their lost songs back from the wolves who retained them during the grief-filled times, as thought the wolves, even though threatened in their own numbers, have had compassion for the people.... It seems we have always found our way across unknown lands, physical and spiritual, with the assistance of the animals. Our cultures are shaped around them and we are judged by the ways in which we treat them. For us, the animals are understood to be our equals. They are still our teachers. They are our helpers and healers. They have been our guardians and we have been theirs. We have asked for, and sometimes been given, if we've lived well enough, carefully enough, their extraordinary powers of endurance and vision, which we have added to our own knowledge, powers and gifts when we are not strong enough for the tasks required of us. We have deep obligations to them. Without other animals, we are made less. (from her essay "First People")

Always – but especially when suffering - surround yourself with those who inspire you to lose yourself more honestly, to love others more thoroughly, to live life more fully, and to trust God more wholly. Huddle with those who care for you and those who are exemplary in their encouragement, patience and understanding of others. Hang out with those who strive to put God and faith at their center. Pray for peers, friends and mentors who will not only encourage you to be your best independent, strong, and vulnerable self all at the same time – but also sincerely humble. Pray that their angel dust will transcend you when even the smallest flecks of their contagious warmth and permeating beauty fall upon you. Then ever pray that you may have the opportunity to likewise ease and nurture others in such authentic ways; thus honing such a charitable, other-oriented nature of your own, – a miraculous healing balm – a buffer of pain if there ever was one. Know this is the most powerful antidote for fear and sorrow; the most effective – and addictive – cure-all known in all of creation; an elixir for that otherwise, elusive kind of happiness – the kind that weathers, endures and remains in all seasons and conditions.

Exchanging Hats Unfunny uncles who insist in trying on a lady's hat, --oh, even if the joke falls flat, we share your slight transvestite twist in spite of our embarrassment. Costume and custom are complex. The headgear of the other sex inspires us to experiment. Anandrous aunts, who, at the beach with paper plates upon your laps, keep putting on the yachtsmen's caps with exhibitionistic screech, the visors hanging o'er the ear so that the golden anchors drag, --the tides of fashion never lag. Such caps may not be worn next year. Or you who don the paper plate itself, and put some grapes upon it, or sport the Indian's feather bonnet, --perversities may aggravate the natural madness of the hatter. And if the opera hats collapse and crowns grow draughty, then, perhaps, he thinks what might a miter matter? Unfunny uncle, you who wore a hat too big, or one too many, tell us, can't you, are there any stars inside your black fedora? Aunt exemplary and slim, with avernal eyes, we wonder what slow changes they see under their vast, shady, turned-down brim.

If monks had only been ascetic and eccentric in their behavior, however, they would not have won the devotion and admiration of the people in the way they did. Thus, secondly, their exemplary lifestyle made a profound impact, particularly on the peasants. Their conduct was epitomized in the words of the Celtic monk Columban (543–615), “He who says he believes in Christ ought to walk as Christ walked, poor and humble and always preaching the truth” (quoted in Baker 1970:28). The monks were poor, and they worked incredibly hard; they plowed, hedged, drained morasses, cleared away forests, did carpentry, thatched, and built roads and bridges. “They found a swamp, a moor, a thicket, a rock, and they made an Eden in the wilderness” (Newman 1970:398). Even secular historians acknowledge that the agricultural restoration of the largest part of Europe has to be attributed to them (:399). Through their disciplined and tireless labor they turned the tide of barbarism in Western Europe and brought back into cultivation the lands which had been deserted and depopulated in the age of the invasions. More important, through their sanctifying work and poverty they lifted the hearts of the poor and neglected peasants and inspired them while at the same time revolutionizing the order of social values which had dominated the empire's slave-owning society (cf Dawson 1950:56f).

Hawthorne was able to say of Melville that, as an unbeliever, he was extremely uneasy in his unbelief. It can equally well be said of the poets who rushed to assault the heavens, with the intent of turning everything upside down, that by so doing they affirmed their desperate nostalgia for order. As an ultimate contradiction, they wanted to extract reason from unreason and to systematize the irrational. These heirs of romanticism claimed to make poetry exemplary and to find, in its most harrowing aspects, the real way of life. They deified blasphemy and transformed poetry into experience and into a means of action. Until their time those who claimed to influence men and events, at least in the Occident, did so in the name of rational rules. On the contrary, surrealism, after Rimbaud, wanted to find constructive rules in insanity and destruction. Rimbaud, through his work and only through his work, pointed out the path, but with the blinding, momentary illumination of a flash of lightning. Surrealism excavated this path and codified its discoveries. By its excesses as well as by its retreats, it gave the last and most magnificent expression to a practical theory of irrational rebellion at the very same time when, on another path, rebellious thought was founding the cult of absolute reason. Lautreamont and Rimbaud—its sources of inspiration—demonstrate by what stages the irrational desire to accept appearances can lead the rebel to adopt courses of action completely destructive to freedom

Michael Jordan’s perseverance to achieve what he wanted is an exemplary story we all must learn from.

There is an exemplary pillar of inner strength within you. Acknowledge it to embolden it to grow.

The best leaders demonstrate by exemplary lifestyles.

The drama of the unsocialized black has become the commanding motif of American culture. Driven to the wall, threatened with emasculation, surrounded everywhere by formidable women, the black male has summoned from his own body and spirit the masculine testament on which much of American manhood now subsists. Black jazz is the most important serious American music, acknowledged around the world if not in our own universities. Our rock culture finds its musical and rhythmic inspiration and its erotic energy and idiom in the jazz, gospel, dance, and soul performances of blacks. The black stage provides dramatic imagery and acting charisma for both our theaters and our films. Black vernacular pervades our speech. The black athlete increasingly dominates our sports, not only in his performance but in his expressive styles, as even white stars adopt black idioms of talk, handshakes, dress, and manner. From the home-plate celebration to the touchdown romp, American athletes are now dancing to soul music. Black men increasingly star in the American dream. This achievement is an art of the battlefield-exhibiting all that grace under pressure that is the glory of the cornered male. Ordinarily we could marvel and celebrate without any deeper pang of fear. But as the most vital expression of the culture-widely embraced by a whole generation of American youth-this black testament should be taken as a warning. For much of it lacks the signs of that submission to femininity that is the theme of enduring social order. It suggests a bitter failure of male socialization. By its very strength, it bespeaks a broader vulnerability and sexual imbalance. Thus it points to the ghetto as the exemplary crisis of our society.

Your followers are interested in going where you have gone before. Take them where you have been and let them know what took you there. They’ll learn by your example.

Diane Louise Jordan Diane Louise Jordan is a British television presenter best known for her role in the long-running children’s program Blue Peter, which she hosted from 1990 until 1996. She is currently hosting BBC1’s religious show, Songs of Praise. Also noted for her charity work, Diane Louise Jordan is vice president of the National Children’s Home in England. When in late 1997 I was invited by the Right Honorable Gordon Brown, Chancellor of the Exchequer, to sit on the Diana, Princess of Wales Memorial Committee, I was clueless as to why I’d been chosen. I was in the middle of a filming assignment in the United States when the call came through. Sitting on the bed in my New York hotel room, still with the receiver in my hand after agreeing to the chancellor’s request, I kept asking myself, “Why me?” The rest of the committee seemed to me to be high fliers of great influence or closely related to her. I was neither. I didn’t fit. But, perhaps, that’s the point. A lot of us think we don’t fit, don’t believe we’re up to much. Yet the truth is we’re all part of something big, and we’re all capable of inspiring others to be the best that they can be. This is what Princess Diana believed. The Princess influenced and inspired many through her life, and now I had an opportunity to be part of something that ensured her influence would continue. It was out responsibility as the Memorial Committee to sift through more than ten thousand suggestions by the British public to find an appropriate memorial to the life and work of the Princess. It was unanimously felt that the memorial should have lasting impact and reflect the many facets of Diana, so we came up with four commemorative projects: the Diana Nurses, a commemorative 5 pound coin, projects in the Royal Parks, and the Diana, Princess of Wales Memorial Award, for young people between the ages of eleven and eighteen. The Diana Award, as it is now known, was set up to acknowledge and support the achievements of young people throughout Britain. Each year the award is given to individuals or groups who have made an outstanding contribution to their community by improving the lives of others, especially the more vulnerable, or by enhancing the communities in which they live. The Diana Award is also given to those who’ve shown exemplary progress in personal development, particularly if it involves overcoming adversity. I’ve been associated with the Diana Award since it was established in 1999. And now, as a trustee, I’m extremely honored to be further involved, as I believe that the award holders are a living part of the late Princess’s legacy. They represent the kind of brave, caring, idealistic values Diana admired and championed. Like the late Princess, this award simply shines a light on what is already there, already being achieved. It’s as if Diana herself is telling the recipients how fantastic they are. The Princess said her job was to love people, and through this award she is still doing that. Recently, I was at an award holders ceremony. I was overwhelmed to be in an environment surrounded by beautiful young people committed to wanting the best. Like Princess Diana, they all demonstrate, in their individual ways, that when we strive to do our best, whether by overcoming personal adversity or contributing to the well-being of others, it changes us for the better. We see a glimpse of how we could all be if, like Diana, we have the courage to expose our hearts.

God wants you to bring glory to his name. He desires you to challenge others with your story becoming glory. He aspires to use your exemplary life as a model to today’s and tomorrow’s generations. Yes, He loves to use your life as a beacon of light and a roadmap to achieve extraordinary feat to others. But all He needs you to do is to be faithful with your faith.

And Weezer’s staying power on the rock scene is a testament to their superior virtuosity and exemplary songwriting abilities. In the aftermath of the group’s debut album, Rivers Cuomo turned inwards and penned what would become the divisive Pinkerton, a caustic, grungy album whose naked declarations of personal angst made it a favorite of over-programmed high school students and helped inspire the Emo boom that would crest in the early 2000s.

For Hadrian, important journeys were made as the principal representative of Rome and Rome’s power. They ensured a permanent place for himself within the landscape of the empire and within history. But from the incessant nature of his travelling it can be assumed that his was probably also a personal search for an exemplary, inspiring past, a hope of revelation and a prospect of transformation. He collected things, particularly beautiful things; but he was also an almost compulsive collector of ideas and experiences. Any journey is a set within the greater journey from birth to the grave, and Hadrian was not the first to use travel as an illusion of evaded mortality.

The key is to remember that game of tennis. You still try to the best of your abilities. You play as well as you can. That realm of your thoughts and actions is under your control, and you are in charge. Whatever your role is – parent, sibling, citizen, worker, role model, president – you can do that thing in an exemplary fashion. Be the best you can be at what you are. Engage; inspire. Where there is injustice, and where it is under your control to make a difference, use your abilities to create change. But don’t ultimately emotionally commit yourself to the outcome. That’s out of your hands. You are not playing to necessarily win; you’re just playing as well as you possibly can. Marcus, one of the most powerful men and beloved rulers in history, writes to himself: Do your best to convince them. But act on your own, if justice requires it. If met with force, then fall back on acceptance and peaceability. Use the setback to practise other virtues. Remember that our efforts are subject to circumstances; you weren’t aiming at the impossible. Aiming to do what, then? To try. And you succeeded. What you set out to do is accomplished.52

lgerians, however, for whom Camus had once played an exemplary role, reread his early novel in a more critical light when the writer visited Algeria in the 1950s, only to speak out there against the Algerian struggle for independence and in favor of federation with France. In an open letter to Camus in 1959, Ahmed Taleb, imprisoned at the time in France for activities connected with events in Algeria, wrote: Ten years ago we were a handful of young Algerians, seated at our school desks and imbued with your work. And, even if you were not our spiritual inspiration, you atleast provided for us a model of writing. ... Ten years have now elapsed and our disillusion with you is as great as our hopes once were. Much water has flowed under the bridges. Let us say rather much blood. And how many tears have fallen on the Algerian land that once inspired pages of such beauty from you.47

Algerians, however, for whom Camus had once played an exemplary role, reread his early novel in a more critical light when the writer visited Algeria in the 1950s, only to speak out there against the Algerian struggle for independence and in favor of federation with France. In an open letter to Camus in 1959, Ahmed Taleb, imprisoned at the time in France for activities connected with events in Algeria, wrote: Ten years ago we were a handful of young Algerians, seated at our school desks and imbued with your work. And, even if you were not our spiritual inspiration, you atleast provided for us a model of writing. ... Ten years have now elapsed and our disillusion with you is as great as our hopes once were. Much water has flowed under the bridges. Let us say rather much blood. And how many tears have fallen on the Algerian land that once inspired pages of such beauty from you.47

Abraham’s faith is exemplary precisely because he’s still a stranger at the end of the story. Even the land he’s buried on has to be bought specifically for that purpose, because no piece of the promised land belongs to him. His faith is a foreigner’s faith, an unsexy faith, a faith that’s terrible for boosting attendance or tithing numbers. Instead of taking him all the way home, Abraham’s faith takes him only as far as the promise of home.

You are a princess. All our subjects watch us, observe us and follow the example we set. So, our behaviour should always be exemplary, as several people look up to us.

In time, trees grow, branches develop, flowers blossom and fruits appear and then the tree dwindles and dies. Similarly, human beings are born, perform their different activities, reap the results and die. In the past, many great civilizations established prospering kingdoms and their accomplishments were vanquished in due course of time. However, many great saintly persons in the past exhibited wonderful godly character and their qualities and exemplary actions still inspire people today.

The word “canon” is derived from a Hebrew word signifying “reed” (qaneh) and by extension “measuring stick.” It enters into the Greek language as “canon” (kanon) with a wider semantic range signifying exemplary standards in relation to literary works, grammatical rules, and even certain human beings. The word was coined in the early church to indicate an absolutely authoritative, complete list of God-inspired books, which was the standard of truth (Athanasius, 39th Festal Letter). Although such a list was considered closed, it is clear that the creation of the canon did not happen in an instant. It had a long and complex history before such closure occurred. The historian Josephus (AD 95) describes a closed list of inspired books that had been authoritative for all Jews for centuries (Against Apion 8).