Everything Is Interconnected Quotes

The universe is one being. Everything and everyone is interconnected through an invisible web of stories. Whether we are aware of it or not, we are all in a silent conversation. Do no harm. Practise compassion. And do not gossip behind anyone's back - not even seemingly innocent remark! The words that come out of our mouth do not vanish but are perpetually stored in infinite space, and they will come back to us in due time. One man's pain will hurt us all. One man's joy will make everyone smile.

In a world in which everything is interconnected, the supreme moral imperative becomes the imperative to know.

I wish I could have told him that loneliness is a human invention. Trees are never lonely. Humans think they know with certainty where there being ends and someone else's starts. With there roots tangled and caught up underground, linked to fungi and bacteria, trees harbour no such illusions. For us, everything is interconnected.

I don't know exactly what it is, but it looks like interconnected websites where people show their photos and write about everything going on in their lives, like whether they found a parking spot or what they ate for breakfast." "But why?" Josh asks.

As Einstein said, God does not play dice with the universe; everything is interconnected and has a meaning. That meaning may remain hidden nearly all the time, but we always know we are close to our true mission on earth when what we are doing is touched with the energy of enthusiasm.

Pre-defined boxes and categorical, rigid sub-segments do not reflect our complex systemic world, where everything is interrelated and interconnected.

Think about our bodies. We're a chain of veins and organs and tehy're all interconnected. If something isn't going right in one area, the whole system can get out of whack. That's teh way I see the world. We're all connected. I don't see myself as this separate entity. I see things in a much larger scale. Everything I do directly affects another person, all the way down the chain. Every person I help can help another; we're all connected. Change happens one person at a time. And I want to commit my life to seeing that through.

Asher Rubin thinks that most people are truly idiots, and that it is human stupidity that is ultimately responsible for introducing sadness into the world. It isn’t a sin or a trait with which human beings are born, but a false view of the world, a mistaken evaluation of what is seen by our eyes. Which is why people perceive every thing in isolation, each object separate from the rest. Real wisdom lies in linking everything together—that’s when the true shape of all of it emerges.

The way that Canadians understood homelessness by the Canadian definition was about not having a house to live. I realize that it was more about a dispossession from something called 'all my relations' which is an Indigenous worldview where everything is interrelated, interconnected.

I don't think it's gross. I think it's kind of beautiful. Everything, and everyone, is interconnected.

The ecological crisis we face is so obvious that it becomes easy -- for some, strangely or frighteningly easy -- to join the dots and see that everything is interconnected. This is the ecological thought. And the more we consider it, the more our world opens up.

One can try to evade the problem by adopting a ‘morality of intentions’. What’s important is what I intend, not what I actually do or the outcome of what I do. However, in a world in which everything is interconnected, the supreme moral imperative becomes the imperative to know. The greatest crimes in modern history resulted not just from hatred and greed, but even more so from ignorance and indifference. Charming English ladies financed the Atlantic slave trade by buying shares and bonds in the London stock exchange, without ever setting foot in either Africa or the Caribbean. They then sweetened their four o’clock tea with snow-white sugar cubes produced in hellish plantations – about which they knew nothing.

To maintain any degree of sanity, we must believe that everything is interconnected on some level and to experience that level fully once in a while.

The Milky Way swooped diagonally across the heavens, reminding me of my utter insignificance, and at the same time my complete interconnection with everything. I was just a tiny speck of consciousness, and yet I was consciousness itself.

Within the magical worldview everything is deeply interconnected, so if you intend to harm others, you are likely to end up harming yourself.

Everything depends on everything else, doesn’t it? That’s interconnectivity for you – it’s a bitch.

Everything we perceive to be solid and static is made up of almost entirely empty space.

Everything exists as information in a field of infinite possibilities, and it is our Consciousness that renders the information and causes it to appear as the material world.

Have you ever had a dream that you were certain was real, only to wake up and realize that everyone and everything in the dream was really you? Well this is how many mystics describe the nature of our reality, as a dream in which we think we are individual personalities existing in the physical universe. But eventually, like in all dreams, we will wake up. Except in this dream we do not wake up to realize we are still in the world, we awake from the world to realize that we are God.

Old-growth forests met no needs. They simply were, in a way that bore no questions about purpose or value. They could not be created by men. They could not even be understood by men. They had too many parts that were interconnected in too many ways. Change one part and everything else would change, but in ways that were unpredictable and often inexplicable. This unpredictability removed such forests from the realm of human perspectives and values. The forest did not need to justify or explain itself. It existed outside of instrumental human considerations.

When we perceive the stars, the stars are the object of our perception—they exist within us. When we perceive the ocean, the ocean is also within us. The idea that things exist outside of our Consciousness is an illusion. Ancient wisdom traditions have known this for centuries, and even modern science has recognized that our sense organs merely receive information and project it within our own minds. Vision does not take place in the eye, but in an area located in the back of the brain. Everything that we perceive to be “out there” is being experienced “in here.

I wish I could have told him that loneliness is a human invention. Trees are never lonely. Humans think they know with certainty where their being ends and someone else's starts. With their roots tangled and caught up underground, linked to fungi and bacteria, trees harbour no such illusions. For us, everything is interconnected.

Everything in the world is interconnected, everything moves and changes, but nothing ever vanishes.

Everything, and everyone, is interconnected.

However, in a world in which everything is interconnected, the supreme moral imperative becomes the imperative to know.

At the quantum level, everything is interconnected energy, even matter.

There is an old adage that encapsulates this: “To the man with only a hammer, everything starts looking like a nail.” Not every problem is a nail. The world is full of complications and interconnections that can only be explained through understanding of multiple models.

You never know who you'll meet. The world is about connections, Regina. Not just who you know, but who they know. It's all one big web, everything interconnected, everyone tugging on each other's strings.

...Although the term Existentialism was invented in the 20th century by the French philosopher Gabriel Marcel, the roots of this thought go back much further in time, so much so, that this subject was mentioned even in the Old Testament. If we take, for example, the Book of Ecclesiastes, especially chapter 5, verses 15-16, we will find a strong existential sentiment there which declares, 'This too is a grievous evil: As everyone comes, so they depart, and what do they gain, since they toil for the wind?' The aforementioned book was so controversial that in the distant past there were whole disputes over whether it should be included in the Bible. But if nothing else, this book proves that Existential Thought has always had its place in the centre of human life. However, if we consider recent Existentialism, we can see it was the French philosopher Jean-Paul Sartre who launched this movement, particularly with his book Being and Nothingness, in 1943. Nevertheless, Sartre's thought was not a new one in philosophy. In fact, it goes back three hundred years and was first uttered by the French philosopher René Descartes in his 1637 Discours de la Méthode, where he asserts, 'I think, therefore I am' . It was on this Cartesian model of the isolated ego-self that Sartre built his existential consciousness, because for him, Man was brought into this world for no apparent reason and so it cannot be expected that he understand such a piece of absurdity rationally.'' '' Sir, what can you tell us about what Sartre thought regarding the unconscious mind in this respect, please?'' a charming female student sitting in the front row asked, listening keenly to every word he had to say. ''Yes, good question. Going back to Sartre's Being and Nothingness it can be seen that this philosopher shares many ideological concepts with the Neo-Freudian psychoanalysts but at the same time, Sartre was diametrically opposed to one of the fundamental foundations of psychology, which is the human unconscious. This is precisely because if Sartre were to accept the unconscious, the same subject would end up dissolving his entire thesis which revolved around what he understood as being the liberty of Man. This stems from the fact that according to Sartre, if a person accepts the unconscious mind he is also admitting that he can never be free in his choices since these choices are already pre-established inside of him. Therefore, what can clearly be seen in this argument is the fact that apparently, Sartre had no idea about how physics, especially Quantum Mechanics works, even though it was widely known in his time as seen in such works as Heisenberg's The Uncertainty Principle, where science confirmed that first of all, everything is interconnected - the direct opposite of Sartrean existential isolation - and second, that at the subatomic level, everything is undetermined and so there is nothing that is pre-established; all scientific facts that in themselves disprove the Existential Ontology of Sartre and Existentialism itself...

Supply chains have evolved into value webs. The emphasis is no longer only on supply and the perspective is no longer linear. Instead, emphasis is spread out among various interconnected parts and the perspective is holistic. In order to adapt, we have to ask ourselves more meaningful questions about everything.

The human brain has billions of neurons and hundreds of billions of interconnections. It can process more than two million bits of information per second and can remember everything you have ever seen or heard.

In the era of globalization, everything is interconnected. A problem in one part of the world will definitely impact on other parts of the globe. Such phenomenon is also valid for defense and security context. A conflict in a state will bring implications in its neighboring countries or other countries extended in the same region. Therefore, collaborative efforts in tackling common defense and security problems are essentially required.

Everything in the world could be found in the points of contact between them: all the ins and outs of the tides, the pulsations of stars in the sky, and the running of wolves across the cold north—all part of the same rhythm. This one. Theirs.

In Buddhism, the word “emptiness” is a translation of the Sanskrit sunyata. It means “empty of a separate self.” It is not a negative or despairing term. It is a celebration of interconnectedness, of interbeing. It means nothing can exist by itself alone, that everything is inextricably interconnected with everything else. I know that I must always work to remember that I am empty of a separate self and full of the many wonders of this universe, including the generosity of my grandparents and parents, the many friends and teachers who have helped and supported me along the path, and you dear readers, without whom this book could not exist. We inter-are, and therefore we are empty of an identity that is separate from our interconnectedness.

You are not a small and unimportant creature confined to the form of this physical body, contrary to popular belief. At the core of your being you are pure awareness, and this awareness is the same source from which everything in the Universe arises, exists as, and returns to. Consciousness is the dimension of yourself that you have forgotten you are, and of which you long to return to.

If we are nothing, there is nothing at all to serve as a barrier to our boundless expression of love. Being nothing in this way, we are also, inevitably, everything. 'Everything' does not mean self-aggrandizement, but a decisive recognition of interconnection; we are not separate. Both the clear, open space of 'nothing' and the interconnected mess of 'everything' awakens us to our true nature.

Buddhist philosophy points out that the true nature of all forms is essentially formless. Forms do not have an existence of their own, but rather they arise together, and are mutually dependent on one another. Everything in the world of form is constantly changing, constantly dying, and constantly being reborn—which is why Buddhists say that there is no-self; no form that has an existence in and of itself.

The science of Chaos teaches us that everything is interconnected, but the contemporary developments in neuroscience, getting started with the brain neurons and their multiple connections, reveal the topology of the brain, a miniature of the universal geometry of everything.

In a world in which everything is interconnected, the supreme moral imperative becomes the imperative to know. The greatest crimes in modern history resulted not just from hatred and greed, but even more so from ignorance and indifference. Charming English ladies financed the Atlantic slave trade by buying shares and bonds in the London stock exchange, without ever setting foot in either Africa or the Caribbean. They then sweetened their four o'clock tea with snow-white sugar cubes produced in hellish plantations – about which they knew nothing.

He says it’s all about the bounty-hunting, rather than the actual finding. ‘It’s not finding gratitude that matters most; it’s remembering to look in the first place. Remembering to be grateful is a form of emotional intelligence.’ As the brain gets used to seeking out the positives, it becomes more efficient at finding them, he explains. ‘Then, it simply takes less effort to be grateful. Everything is interconnected. Gratitude improves sleep. Sleep reduces pain. Reduced pain improves your mood. Improved mood reduces anxiety.’ It’s a daisy-chain of benefits.

Cat knew she'd arrived in Gaia's realm once she saw the Tree of Life, the foundation for all that was above and below.... The Tree of Life, no matter what religion one embraced, was a symbol of consanguinity. It was the universal representation of all that exists. Its network of connections matched that of a forest of aspen trees. Everything was interconnected and all of the roots led back to one source - the creators of all life.

We are in a world that has forgotten how interconnected we are with each other; how reliant we are on her mother, Gaia, for everything we need to exist, and that we are, in fact, made of the same materials as the stars. We can become as the Gods, but only if we remember that we are already divine beings.

Language has very little to do with the words you say and everything with how you say them. Everyone understands what you are doing, even if the words sometimes don’t follow.

Straight linearity, which we have come to take for granted in everything from physics to fiction, simply does not exist. Linearity is an artificial way of viewing the world. Real life isn't a series of interconnected events occurring one after another like beads strung on a necklace. Life is actually a series of encounters in which one event may change those that follow in a wholly unpredictable, even devastating way. That's a deep truth about the structure of our universe. But, for some reason, we insist behaving as if it were not true.

From a dialectical perspective the big picture includes recognition that everything is interconnected, that change is constant, and that nothing is permanent. When we are able to step back from catastrophizing—perhaps after taking a cold shower or running on a treadmill for twenty minutes, or after weeks of tolerating uncertainty—we can see that there is much more to the picture than the narrow, scary perspective on which we have been fixated.

Iwígara channels the idea that all life, spiritual and physical, is interconnected in a continual cycle [and] expresses the belief that all life shares the same breath. We are all related to, and play a role in, the complexity of life.” Knowing that I am related to everything around me and share breath with all living things helps me to focus on my responsibility to honor all forms of life. Or, as native writer N. Scott Momaday puts it, everything around us has “being-ness.

Everything is interconnected. Gratitude improves sleep. Sleep reduces pain. Reduced pain improves your mood. Improved mood reduces anxiety, which improves focus and planning. Focus and planning help with decision making. Decision making further reduces anxiety and improves enjoyment. Enjoyment gives you more to be grateful for, which keeps that loop of the upward spiral going. Enjoyment also makes it more likely you’ll exercise and be social, which, in turn, will make you happier.

Dolmens constantly remind us to live in harmony with nature, to live within our needs and not in our greed. It reminds us that we should keep on helping everyone in need; not only those who are right in front of our eyes, but everyone and everything that are interconnected in time and space. Only abstract consequences of our good deeds and our kind actions continue to exist as soul and connect us with the past, present and upcoming generations. Rest of it will be molten into nothingness!

I tried to map the cultural trends leading up to it but as I did they grew, interconnecting and weaving backwards and sideways out to everything. Next to the megalithic institutionalized shredding of people's humanity, marked by tombstone malls and scabby hills, the Styrofoam gullets and flag-waving god-chatterers casting their votes for eternal paternity on the lap rapists - next to all of that, the intimacy between a terrorist and his target was almost a beautiful thing but I still couldn't solve that moment when they did it anyway so I grabbed more paper and widened my field of vision.

When you know yourself only through content, you will also think you know what is good or bad for you. You differentiate between events that are 'good for me' and those that are 'bad.' This is a fragmented perception of the wholeness of life in which everything is interconnected, in which every event has its necessary place and function within the totality. ... Behind the sometimes seemingly random or even chaotic succession of events in our lives as well as in the world lies concealed the unfolding of a higher order and purpose. ... But we can glimpse it, and more than that, align ourselves with it, which means be conscious participants in the unfolding of that higher purpose.

What science has recently proven about the universe has already been known by mystics for millennia: that everything is fundamentally energy and we are all One. Science calls this interconnected web of energy “entanglement theory,” but for thousands of years Buddhists have called this “Dharmakaya,” Taoists have called it the “Tao” and Hindus have referred to this as “Brahman.

There is an interdependence of flowers and bees. Where there are no flowers there are no bees, and where there are no bees there are no flowers. They’re really one organism. And so in the same way, everything in nature depends on everything else. So it’s interconnected! And so the many many patterns of interconnections lock it in together into a unity, which is, however, much too complicated for us to think about.

Success is intoxicating, yet to sustain it requires sobriety. We can’t keep learning if we think we already know everything. We cannot buy into myths we make ourselves, or the noise and chatter of the outside world. We must understand that we are a small part of an interconnected universe. On top of all this, we have to build an organization and a system around what we do—one that is about the work and not about us.

Gazing into the heavens on a starry night a person sees the reflection of their own soul staring back at them. Perceiving our microscopic place in the revolving cosmos, we search to ascertain a meaning for our existence; we stretch our minds to comprehend a reason that justifies our fleeting journey in a universe composed of dark energy. Comprehension of a full-bodied meaning for living seems to lie just beyond my grasp. Perhaps I struggle dialing into a meaning for life because living entails adapting to a constant state of chaos. Can I harmonize the noisy commotion and distracting clutter in my life? I need to overcome personal inertia by learning to become comfortable with these changing times. In actuality, I have no choice but to capitulate to the evolution of facets in the world. Everything in the universe is undergoing constant change. Alike all humankind, I am also in the process of evolving. Who I was will undoubtedly affect who I will become. Who I am now is not who I will always be. The demands imposed upon us by the exterior world prevent stagnation of our interior world. We must all respond to change by either growing or dying. Even a blockhead such as me proves alterable, because inherent mutability ensures the survival of all persons. The entire world is interconnected; we are part of the cosmic consciousness. Many factors beyond our direct control influence us.

And despite the connections provided by the internet and social media, many people felt even more isolated and increasingly aware that the idea of interconnectivity was itself an illusion. This seems particularly painful when you’re sitting alone in a room and staring at a glowing screen that promises you access to the intimacies of countless other lives, a condition that mirrors Bateman’s loneliness and alienation: everything’s available to him, yet that insatiable emptiness remains.

Any change in your mind, positive or negative, affects all others. The wish-granting gem tree is a morphic resonance field. The energy of one contains within it the energy of all. Every action affects all other actions. Whenever you turn your mind towards the wish-granting gems, everyone else‘s mind is turned in that way, too. The planet‘s mind turns with your mind. If you let your mind go in some negative, paranoid, self-indulgent, distracted way, the planet‘s mind turns in that way. You‘re totally interconnected with everything.

The Grace represents the interconnection of everything, the world of life and the world of the dead, Additive and Subtractive, as well as the spark of the gift that runs though it all. The Grace does more though, than simply represent Additive and Subtractive magic, Creation and obliteration, life and death, it connects them into a cohesive whole. The power of Orden deals with life, death and the whole nature of existence so the key also needs to have both sides. It needs both Additive and Subtractive, life and death to be complete.

You really don’t believe that anything can have a value of its own beyond what function it serves for human beings?” Resaint said. “Value to who?” Resaint asked Halyard to imagine a planet in some remote galaxy—a lush, seething, glittering planet covered with stratospheric waterfalls, great land-sponges bouncing through the valleys, corals budding in perfect niveous hexagons, humming lichens glued to pink crystals, prismatic jellyfish breaching from the rivers, titanic lilies relying on tornadoes to spread their pollen—a planet full of complex, interconnected life but devoid of consciousness. “Are you telling me that, if an asteroid smashed into this planet and reduced every inch of its surface to dust, nothing would be lost? Because nobody in particular would miss it?” “But the universe is bloody huge—stuff like that must happen every minute. You can’t go on strike over it. Honestly it sounds to me to like your real enemy isn’t climate change or habitat loss, it’s entropy. You don’t like the idea that everything eventually crumbles. Well, it does. If you’re this worried about species extinction, wait until you hear about the heat death of the universe.” “I would be upset about the heat death of the universe too if human beings were accelerating the rate of it by a hundred times or more.” “And if a species’ position with respect to us doesn’t matter— you know, those amoebae they found that live at the bottom of the Mariana Trench, if they’re just as important as Chiu Chiu or my parents’ dog, even though nobody ever gets anywhere near them—if distance in space doesn’t matter, why should distance in time? If we don’t care about whether their lives overlap with our lives, why even worry about whether they exist simultaneously with us? Your favorite wasp—Adelo-midgy-midgy—” “Adelognathus marginatum—” “It did exist. It always will have existed. Extinction can’t take that away. It went through its nasty little routine over and over again for millions and millions of years. The show was a big success. So why is it important that it’s still running at the same time you are? Isn’t that centering the whole thing on human beings, which is exactly what we’re not supposed to be doing? I mean, for that matter—reality is all just numbers anyway, right? I mean underneath? That’s what people say now. So why are you so down on the scans? Hacks aside. Why is it so crucial that these animals exist right now in an ostensibly meat-based format, just because we do? My point is you talk about extinction as if you’re taking this enlightened post-human View from Nowhere but if we really get down to it you’re definitely taking a View from Karin Resaint two arms two legs one head born Basel Switzerland year of our lord two-thousand-and-when-ever.” But Resaint wasn’t listening anymore.

It uses the greatest random-access indexing system ever invented—one that computer scientists haven’t come even close to replicating. Whereas an index in the back of a book provides a single address—a page number—for each important subject, each subject in the brain has hundreds if not thousands of addresses. Our internal memories are associational, nonlinear. You don’t need to know where a particular memory is stored in order to find it. It simply turns up—or doesn’t—when you need it. Because of the dense network that interconnects our memories, we can skip around from memory to memory and idea to idea very rapidly.

Everything is linked,' said an enraptured Baremboim on stage; 'everyone is linked, all our actions have ramifications, and music is a teacher of this interconnected reality.' There was, however, in the letter a mundane, prosaic footnote that nibbled at the very edges of possible understanding, since understanding must always be preceded by human curiosity. Perhaps it will vanish in the charged space between one suicide bomber and the next military bulldozer that buries human beings alive within the imagined security of their own homes; perhaps it will join other shards of recollected moments of curiosity and discovery, to weld into a vessel of receptivity and response.

The same kind of situation complicates many public debates, like that over global warming. Many scientists predict that altered atmospheric conditions will raise the average global temperature by several degrees. But such changes can also cause extreme weather, which may mean worse snowstorms in the southern United States. Global warming may alter ocean currents like the Gulf Stream and ultimately turn northern Europe into a much colder Siberian-type icebox. Anomalies like this fuel the global warming naysayers: scientists say the world is getting hotter, but you’ve just suffered through the biggest snowstorm in your region’s history. How should you respond? A judicious response is that nature is amazing—rich, varied, complex, and intricately interconnected, with a messy, long history. Anomalies, whether in planetary orbits or North American weather, are not just inconvenient details to brush aside: they are the very essence of understanding what really happened—how things really work. We develop grand and general models of how nature works, and then we use the odd details to refine the original imperfect model (or if the exceptions overwhelm the rule, we regroup around a new model). That’s why good scientists revel in anomalies. If we understood everything, if we could predict everything, there’d be no point in getting up in the morning and heading to the lab.

If collaboration is a headache for learning in the workplace, it’s hard to know where to start with schools. First, most schools don’t call it ‘sharing’ anyway – they call it ‘cheating’. Think about it for a moment: the kids who are now in school will be entering a workplace where internal and external collaboration is the work. We prepare them for this interconnected world, by insisting that almost everything they do, every piece of work they submit, is their own work, not the fruits of working with others, because every student has to have an individual, rigorously assessed, accountable grade – if they don’t, the entire examinations system collapses like a deck of cards.  Except it doesn’t.

The New Age Manifesto You're always exactly where you need to be, some call it coincidence, others synchronicity. The universe entire, spiritually interconnects Partaking of the same God energy it at once reflects. We are all tones in the cosmos musicality, Each man tunes in and creates his unique reality. Intuition integrates our divine and truest guide, Science and rationalism are too often misapplied. All is framed by the principles, laws and duties of dharma Effecting cause, causing effect, in each incarnation's karma. Everything we confront, everyone we meet Become our teachers in life's balance sheet. The most important lesson to learn is that of love Absence its problem, presence the solution thereof.

Why two (or whole groups) of people can come up with the same story or idea at the same time, even when across the world from each-other: "A field is a region of influence, where a force will influence objects at a distance with nothing in between. We and our universe live in a Quantum sea of light. Scientists have found that the real currency of the universe is an exchange of energy. Life radiates light, even when grown in the dark. Creation takes place amidst a background sea of energy, which metaphysics might call the Force, and scientists call the "Field." (Officially the Zero Point Field) There is no empty space, even the darkest empty space is actually a cauldron of energies. Matter is simply concentrations of this energy (particles are just little knots of energy.) All life is energy (light) interacting. The universe is self-regenreating and eternal, constantly refreshing itself and in touch with every other part of itself instantaneously. Everything in it is giving, exchanging and interacting with energy, coming in and out of existence at every level. The self has a field of influence on the world and visa versa based on this energy. Biology has more and more been determined a quantum process, and consciousness as well, functions at the quantum level (connected to a universe of energy that underlies and connects everything). Scientist Walter Schempp's showed that long and short term memory is stored not in our brain but in this "Field" of energy or light that pervades and creates the universe and world we live in. A number of scientists since him would go on to argue that the brain is simply the retrieval and read-out mechanism of the ultimate storage medium - the Field. Associates from Japan would hypothesize that what we think of as memory is simply a coherent emission of signals from the "Field," and that longer memories are a structured grouping of this wave information. If this were true, it would explain why one tiny association often triggers a riot of sights, sounds and smells. It would also explain why, with long-term memory in particular, recall is instantaneous and doesn't require any scanning mechanism to sift through years and years of memory. If they are correct, our brain is not a storage medium but a receiving mechanism in every sense, and memory is simply a distant cousin of perception. Some scientists went as far as to suggest that all of our higher cognitive processes result from an interaction with the Field. This kind of constant interaction might account for intuition or creativity - and how ideas come to us in bursts of insight, sometimes in fragments but often as a miraculous whole. An intuitive leap might simply be a sudden coalescence of coherence in the Field. The fact that the human body was exchanging information with a mutable field of quantum fluctuation suggested something profound about the world. It hinted at human capabilities for knowledge and communication far deeper and more extended than we presently understand. It also blurred the boundary lines of our individuality - our very sense of separateness. If living things boil down to charged particles interacting with a Field and sending out and receiving quantum information, where did we end and the rest of the world began? Where was consciousness-encased inside our bodies or out there in the Field? Indeed, there was no more 'out there' if we and the rest of the world were so intrinsically interconnected. In ignoring the effect of the "Field" modern physicists set mankind back, by eliminating the possibility of interconnectedness and obscuring a scientific explanation for many kinds of miracles. In re-normalizing their equations (to leave this part out) what they'd been doing was a little like subtracting God.

But we have soothed ourselves into imagining sudden change as something that happens outside the normal order of things. An accident, like a car crash. Or beyond our control, like a fatal illness. We do not conceive of sudden, radical, irrational change as built into the very fabric of existence. Yet it is. And chaos theory teaches us,” Malcolm said, “that straight linearity, which we have come to take for granted in everything from physics to fiction, simply does not exist. Linearity is an artificial way of viewing the world. Real life isn’t a series of interconnected events occurring one after another like beads strung on a necklace. Life is actually a series of encounters in which one event may change those that follow in a wholly unpredictable, even devastating way.

that’s how things are. A day is like a whole life. You start out doing one thing, but end up doing something else, plan to run an errand, but never get there.… And at the end of your life, your whole existence has that same haphazard quality, too. Your whole life has the same shape as a single day.” “I guess it’s one way to look at things,” Grant said. “No,” Malcolm said. “It’s the only way to look at things. At least, the only way that is true to reality. You see, the fractal idea of sameness carries within it an aspect of recursion, a kind of doubling back on itself, which means that events are unpredictable. That they can change suddenly, and without warning.” “Okay …” “But we have soothed ourselves into imagining sudden change as something that happens outside the normal order of things. An accident, like a car crash. Or beyond our control, like a fatal illness. We do not conceive of sudden, radical, irrational change as built into the very fabric of existence. Yet it is. And chaos theory teaches us,” Malcolm said, “that straight linearity, which we have come to take for granted in everything from physics to fiction, simply does not exist. Linearity is an artificial way of viewing the world. Real life isn’t a series of interconnected events occurring one after another like beads strung on a necklace. Life is actually a series of encounters in which one event may change those that follow in a wholly unpredictable, even devastating way.” Malcolm sat back in his seat, looking toward the other Land Cruiser, a few yards ahead. “That’s a deep truth about the structure of our universe. But, for some reason, we insist on behaving as if it were not true.

Fearing death - neurotically manifested as a fear of “failure” or being needy in American culture - we slavishly pursue “success” as it is defined by the surrounding culture. Even more troubling, we become hostile toward out-group members who call our hero system into question. The great problem in all this - a problem we need to face before concluding - is how God and religion undergird and support the cultural hero system. Cultural hero systems and religion are deeply interconnected - in fact, they are generally synonymous - with our “God” or “gods” providing the warrant for our way of life. Recall that in order for hero systems to confer immunity in the face of death, they must be experienced as immortal and eternal. And there is no better way to create that sense of immortality than to baptize and sacralize the hero system, to fuse our way of life with the way of God. What this means is that “God” and religious institutions can become as enslaved to the fear of death as everything else in the culture. The church can become as much a principality and power as any other cultural institution. And if this is so, service to “God” and “the church” can produce satanic outcomes as much as, if not more so, any other form of service to the power of death in our world. In biblical terms, this is idolatry - when “God” and religion become another form of our slavery to the fear of death, another fallen principality and power demanding slavish service and loyalty. Idolatry is when our allegiances to the faith-based principalities and powers, and the cultural institutions they are wedded to (e.g., the nation-state), keep us enslaved to death, bound to the fear-driven cycle of sin as we become paranoid and hostile toward out-group members. It’s not news that much of the hostility and violence in the world has been rooted in religious conflict. Idolatry, then, is the slavery of God where “God” and “the church” become another manifestation of our slavery to death, another form of “the devil’s work” in our lives.

The mind calls out for a third theory to unify all of physics, and for a simple reason. Nature is in an obvious sense "unified." The universe we find ourselves in is interconnected, in that everything interacts with everything else. There is no way we can have two theories of nature covering different phenomena, as if one had nothing to do with the other. Any claim for a final theory must be a complete theory of nature. It must encompass all we know. Physics has survived a long time without that unified theory. The reason is that, as far as experiment is concerned, we have been able to divide the world into two realms. In the atomic realm, where quantum physics reigns, we can usually ignore gravity. We can treat space and time much as Newton did-as an unchanging background. The other realm is that of gravitation and cosmology. In that world, we can often ignore quantum phenomena. But this cannot be anything other than a temporary, provisional solution. To go beyond it is the first great unsolved problem in theoretical physics.

The physiology of human beings is very much affected by the environment and that's what may be called and I refer to as the bio-psycho-social perspective. We think that this may be new. Well, it is revolutionary as far as mainstream medicine is concerned, but it is certainly not new. The Buddha said 2.500 years ago. He talked about the interconnection of everything, what he called "the interconnective core-rising" or "interdependent core-rising of phenomena". So he said "look at a raindrop. It doesn't just contain itself. In fact it contains the sky. Look at a leaf. It contains the sky, in terms of irrigation, it contains the earth, in terms of the materials that go into it and it contains the sun, in terms of the light that is needed to make it grow. And he said that "the birth and death of any phenomena are connected to the birth and death of all other phenomena. The one contains the many and the many contains the one. Without the one there cannot be the many and without the many there cannot be the one". And that was said 2.500 years ago. A lesson we are still trying to integrate, to understand and to apply to our lives.

GCHQ has traveled a long and winding road. That road stretches from the wooden huts of Bletchley Park, past the domes and dishes of the Cold War, and on towards what some suggest will be the omniscient state of the Brave New World. As we look to the future, the docile and passive state described by Aldous Huxley in his Brave New World is perhaps more appropriate analogy than the strictly totalitarian predictions offered by George Orwell's Nineteen Eighty-Four. Bizarrely, many British citizens are quite content in this new climate of hyper-surveillance, since its their own lifestyle choices that helped to create 'wired world' - or even wish for it, for as we have seen, the new torrents of data have been been a source of endless trouble for the overstretched secret agencies. As Ken Macdonald rightly points out, the real drives of our wired world have been private companies looking for growth, and private individuals in search of luxury and convenience at the click of a mouse. The sigint agencies have merely been handed the impossible task of making an interconnected society perfectly secure and risk-free, against the background of a globalized world that presents many unprecedented threats, and now has a few boundaries or borders to protect us. Who, then, is to blame for the rapid intensification of electronic surveillance? Instinctively, many might reply Osama bin Laden, or perhaps Pablo Escobar. Others might respond that governments have used these villains as a convenient excuse to extend state control. At first glance, the massive growth of security, which includes includes not only eavesdropping but also biometric monitoring, face recognition, universal fingerprinting and the gathering of DNA, looks like a sad response to new kinds of miscreants. However, the sad reality is that the Brave New World that looms ahead of us is ultimately a reflection of ourselves. It is driven by technologies such as text messaging and customer loyalty cards that are free to accept or reject as we choose. The public debate on surveillance is often cast in terms of a trade-off between security and privacy. The truth is that luxury and convenience have been pre-eminent themes in the last decade, and we have given them a much higher priority than either security or privacy. We have all been embraced the world of surveillance with remarkable eagerness, surfing the Internet in a global search for a better bargain, better friends, even a better partner. GCHQ vast new circular headquarters is sometimes represented as a 'ring of power', exercising unparalleled levels of surveillance over citizens at home and abroad, collecting every email, every telephone and every instance of internet acces. It has even been asserted that GCHQ is engaged in nothing short of 'algorithmic warfare' as part of a battle for control of global communications. By contrast, the occupants of 'Celtenham's Doughnut' claim that in reality they are increasingly weak, having been left behind by the unstoppable electronic communications that they cannot hope to listen to, still less analyse or make sense of. In fact, the frightening truth is that no one is in control. No person, no intelligence agency and no government is steering the accelerating electronic processes that may eventually enslave us. Most of the devices that cause us to leave a continual digital trail of everything we think or do were not devised by the state, but are merely symptoms of modernity. GCHQ is simply a vast mirror, and it reflects the spirit of the age.

SELF-MANAGEMENT Trust We relate to one another with an assumption of positive intent. Until we are proven wrong, trusting co-workers is our default means of engagement. Freedom and accountability are two sides of the same coin. Information and decision-making All business information is open to all. Every one of us is able to handle difficult and sensitive news. We believe in collective intelligence. Nobody is as smart as everybody. Therefore all decisions will be made with the advice process. Responsibility and accountability We each have full responsibility for the organization. If we sense that something needs to happen, we have a duty to address it. It’s not acceptable to limit our concern to the remit of our roles. Everyone must be comfortable with holding others accountable to their commitments through feedback and respectful confrontation. WHOLENESS Equal worth We are all of fundamental equal worth. At the same time, our community will be richest if we let all members contribute in their distinctive way, appreciating the differences in roles, education, backgrounds, interests, skills, characters, points of view, and so on. Safe and caring workplace Any situation can be approached from fear and separation, or from love and connection. We choose love and connection. We strive to create emotionally and spiritually safe environments, where each of us can behave authentically. We honor the moods of … [love, care, recognition, gratitude, curiosity, fun, playfulness …]. We are comfortable with vocabulary like care, love, service, purpose, soul … in the workplace. Overcoming separation We aim to have a workplace where we can honor all parts of us: the cognitive, physical, emotional, and spiritual; the rational and the intuitive; the feminine and the masculine. We recognize that we are all deeply interconnected, part of a bigger whole that includes nature and all forms of life. Learning Every problem is an invitation to learn and grow. We will always be learners. We have never arrived. Failure is always a possibility if we strive boldly for our purpose. We discuss our failures openly and learn from them. Hiding or neglecting to learn from failure is unacceptable. Feedback and respectful confrontation are gifts we share to help one another grow. We focus on strengths more than weaknesses, on opportunities more than problems. Relationships and conflict It’s impossible to change other people. We can only change ourselves. We take ownership for our thoughts, beliefs, words, and actions. We don’t spread rumors. We don’t talk behind someone’s back. We resolve disagreements one-on-one and don’t drag other people into the problem. We don’t blame problems on others. When we feel like blaming, we take it as an invitation to reflect on how we might be part of the problem (and the solution). PURPOSE Collective purpose We view the organization as having a soul and purpose of its own. We try to listen in to where the organization wants to go and beware of forcing a direction onto it. Individual purpose We have a duty to ourselves and to the organization to inquire into our personal sense of calling to see if and how it resonates with the organization’s purpose. We try to imbue our roles with our souls, not our egos. Planning the future Trying to predict and control the future is futile. We make forecasts only when a specific decision requires us to do so. Everything will unfold with more grace if we stop trying to control and instead choose to simply sense and respond. Profit In the long run, there are no trade-offs between purpose and profits. If we focus on purpose, profits will follow.

The universe is one being. Everything and everyone is interconnected through an invisible web of stories. Whether we are aware of it or not, we are all in a silent conversation. Do no harm. Practice compassion.

It is common to hear staff talk with both passion and concern about the “crowded curriculum;” how there is never enough time to “fit everything in.” Often such comments result from a focus on the delivery of content rather than a focus on engaging students in active learning. An internationalized curriculum must focus on more than content. To make sense of and thrive in the world, students need to develop their ability to think critically, their intercultural competence, and their problem-solving skills as well as the ability to apply these skills and competencies in a rapidly changing, increasingly globalized and interconnected world.

In the absence of more plausible ways of making sense of the softening phrases used by Engels and – more rarely – Marx, the interpretation of the materialist conception of history seems to resolve itself into a choice between hard-line economic determinism, which would indeed be a momentous discovery if it were true, but does not seem to be true; or the much more pliable conception to be found in the Grundrisse, where Marx describes society as a ‘totality’, an ‘organic whole’ in which everything is interconnected (G 99–100).

Mark Gungor runs marriage seminars. He gave a very funny but all-too-true description of the difference between men’s and women’s brains, called “A Tale of Two Brains.” Men’s brains, he said, are composed of many little boxes.There’s a box for the car, a box for money, a box for the kids, a box for the job, a box for the marriage, and so on. The rule, according to Gungor, is that the boxes don’t touch. When a man discusses a particular subject, he pulls that box out, opens it, and discusses only what is in that box. Then he closes the box and puts it away, being very careful not to touch any other box. Gungor added that men have one very special box, which is their favorite, and it’s called the nothing box because there’s nothing in it.That accounts for how they can sit motionless in front of the TV for six hours. In contrast, women’s brains are like a big ball of wire, and everything is connected to everything else. It’s like the Internet superhighway. The job touches the car, which touches the house, which touches the mother-in-law, which touches the job. Women remember everything because everything is connected and is fueled by emotion. When I heard this description, it occurred to me that this quality of emotional interconnection gives women a terrific benefit in business. We can put it all together and figure out solutions while the men are packing and unpacking their individual boxes.

too many of us failed to realize that technology not only interconnected us; it also made us morally interdependent.

The discovery that on the Web a few hubs grab most of the links initiated a frantic search for hubs in many areas. The results are startling: We now know that Hollywood, the Web, and society are not unique by any means. For example, hubs surface in the cell, in the network of molecules connected by chemical reactions. A few molecules, such as water or ademosine triphosphate (ATP), are the Rod Steigers of the cell, participating in a huge number of reactions. On the Internet, the network of physical lines connecting computers worldwide, a few hubs were determined to play a crucial role in guaranteeing the Internet's robustness against failures. Erdos is a major hub of mathematics, as 507 mathematicians have Erdos number one. According to an AT&T study, a few phone numbers are responsible for an extraordinarily high fraction of calls placed or received. While those with a teenager living in their homes might have suspicions about the identity of some of these phone hubs, the truth is that telemarketing firms and consumer service numbers are probably the real culprits. Hubs appear in most large complex networks that scientists have been able to study so far. They are ubiquitous, a generic building block of our complex, interconnected world.

Most systems displaying a high degree of tolerance against failures are a common feature: Their functionality is guaranteed by a highly interconnected complex network. A cell's robustness is hidden in its intricate regulatory and metabolic network; society's resilience is rooted in the interwoven social web; the economy's stability is maintained by a delicate network of financial and regulator organizations; an ecosystem's survivability is encoded in a carefully crafted web of species interactions. It seems that nature strives to achieve robustness through interconnectivity. Such universal choice of a network architecture is perhaps more than mere coincidences.

Everything in the Universe is interconnected. The health of our bodies affects the health of our minds, and the health of our minds affects the health of our society, which affects the health of our planet, and so on. We fail to recognize the intrinsic nature of everything in the Universe. We need to realize that everything connects to everything else, and what we do to one thing will dramatically affect what happens to every other thing.

Nature is interconnected; when we do damage to one fraction of the web of life, we do damage to the entire web. Everything that we do affects everything else, including ourselves. We cannot ignore the constant pollution and assume it won’t interfere with our lives down the road. We need to understand the interconnectedness of Nature and act accordingly if we wish to heal our current situation here on Earth. We need to start treating things in relation to every other thing, especially when it involves life, health, and the use of natural resources.

The study of connectedness shows us that the ‘world’ exists at many levels: transport links, phone lines, email paths all create networks of interconnections that bind us together in unlikely ways. Everything is rather closer than we thought.

The New Age Manifesto You're always exactly where you need to be, some call it coincidence, others synchronicity. The universe entire, spiritually interconnects, partaking of the same God energy it at once reflects. We are all tones in the cosmos musicality, each man tunes in and creates his unique reality. Intuition integrates our divine and truest guide, science and rationalism are too often misapplied. All is framed by the principles, laws and duties of dharma, effecting cause, causing effect, in each incarnation's karma. Everything we confront, everyone we meet become our teachers in life's balance sheet. The most important lesson to learn is that of love, absence its problem, presence the solution thereof.

Lilian?” Kevin needed a moment to register that, indeed, Lilian was standing before him. “What are you doing here? I thought you were taking a bath with the others.” “I was going to,” Lilian admitted, “but then I realized that my mate and I haven’t been able to spend much time alone together because my family kept getting in the way, and I thought this would be the perfect opportunity for us to bond.” “Bond?” He studied the girl, and eventually realized that she wasn’t looking at his face. Feeling a sense of unease growing in the pit of his stomach, Kevin looked down. His face grew red. He let out a loud “eep!” and tried to cover himself with his hands. “Ufufufu,” Lilian chuckled. “You’re still too cute when you get embarrassed like that.” Kevin tried to glare at her, but the blush on his face lessened the effect. “It’s got nothing to do with being embarrassed and everything to do with common decency,” he insisted, lying through his teeth. “Most people don’t stand around in the nude while someone else is present, not even if they’re dating that person.” “Most people aren’t mated to a kitsune.” “Ugh…” She had him there. “Kevin” Lilian’s eyes were warm and so incredibly earnest that Kevin was unable to look away, “you are my mate; the person I love more than anyone else in this world.” Delicate hands reached up and cupped his face. “This isn’t some random person wanting to see you naked. This is me, your mate, who wants to become more intimate with you. If it helps, I promise not to touch anything below the belt.” Staring at the girl with an uncomprehending gaze, Kevin’s mind became a warzone, a battle the likes of which no one had ever seen before—mostly because it was all happening in his mind. *** The desolate wasteland spread out for miles, its borders traveling far beyond the distant horizon. Cracks traversed the ground like a myriad system of interconnecting spiderwebs. There was no flora or fauna in this wasteland. It was the perfect place… for war. Two forces stood on opposite ends of each other, armies of nearly equal might. Multi-segmented plates clicked together as figures moved and jostled each other. Horned helms adorned the many heads, their faceplates masking their identities. Hands gripped massive halberds with leaf-shaped blades that gleamed like a thousand suns. The army on the northern border wore white armor, while those in the southern quadrant wore red. A moment of silence swept through the clearing. A tumbleweed rolled across the ground. It was the unspoken signal for the battle to start, and the two forces rushed in toward the center, yelling out their battle cries. “For Lilian!!” “For chastity!!” Thunder struck the earth as these two titanic armies fought. Bodies were thrown into the air with impunity. Halberds clashed, the sound of metal on metal, steel ringing against steel, rang out in a symphony of chaos. Sparks flew and shouts accompanied the maelstrom of combat. It was, indeed, a battle worthy of being placed within the annals of history. A third party soon entered the fray. From one of the many cliffs surrounding the battlefield, an army appeared. Unlike the two forces duking it out down below, this army was bereft of nearly all their clothes. Wearing nothing but simple loincloths and bandoleers similar to Tarzan’s, the group of individuals looked identical. Messy blond hair framed bright blue eyes that glared down at the battlefield. With nary a thought, this force surged down the cliff, their own battle cry echoing across the land. “DEATH TO THE CHERRY!!” And so more chaos was unleashed upon the battlefield. ***

They got me reading people like physicist David Bohm with new and passionate interest. He helped me because he turned the essential question upside down. I'd been asking, since everything in the world looks so separate, how can the connections that would seem to be required by this evidence be possible? On the other hand, Bohm was asking, since everything in the world is interconnected, how come everything looks so separate?

She said she learned it in three weeks—but somebody else told me she really did it in two.” These feats are routine at Meadowmount, in part because the teachers take the idea of chunking to its extreme. Students scissor each measure of their sheet music into horizontal strips, which are stuffed into envelopes and pulled out in random order. They go on to break those strips into smaller fragments by altering rhythms. For instance, they will play a difficult passage in dotted rhythm (the horses' hooves sound—da-dum, da-dum). This technique forces the player to quickly link two of the notes in a series, then grants them a beat of rest before the next two-note link. The goal is always the same: to break a skill into its component pieces (circuits), memorize those pieces individually, then link them together in progressively larger groupings (new, interconnected circuits).

The foundation of telepathy is to begin seeing everything is interconnected. The same is true for other "superhuman" powers like self-healing and telekinesis. Once you genuinely access the interconnection of everything, the heart's compassion opens up, and you connect with others on a different level. Caring creates communication.

Quantum entanglement indicates everything and everyone is interconnected

This is where LO3 Energy ended up when it developed its Transactive Grid in Brooklyn, a prototype of interconnected households and businesses that share locally generated solar power. The community was motivated by a desire to give environmentally conscious consumers and users the capacity to know they are buying clean, locally generated power as opposed to just helping pay their utility buy renewable credits that fund green energy production elsewhere in the United States. In the Transactive Grid, building owners install solar panels that are then linked together with those of their neighbors in a distribution network, using affordable smart meters and storage units, as well as inverters that allow the grid’s owners to sell power back to the public grid. The magic sauce, though, comes from a private blockchain that regulates the sharing of power among the smart meters, whose data is logged into that distributed ledger. And in the summer of 2017, LO3 took the process a step further by developing an “exergy token” to drive market mechanisms within and among decentralized microgrids such as Brooklyn’s. (Exergy is a vital concept for measuring energy efficiency and containing wasteful practices; it doesn’t just measure the amount of energy generated but also the amount of useful work produced per each given amount of energy produced.) Note that LO3’s microgrid is based on a private blockchain. Microgrids offer one of those cases when this model is likely sufficient, since the community is founded on a fixed group of users who will all agree to the terms of use. That means that some of the large-scale processing challenges of Bitcoin and Ethereum can be avoided and thus that the high transaction power of a blockchain could be harnessed without requiring the implementation of the Lightning Network and other “off-chain” scaling solutions currently under development.

The ideas behind Bitcoin and blockchain technology give us a new starting point from which to address this problem. That’s because the question of who controls our data should stem first from a more fundamental question about who or what institutions we must trust in order to engage in commerce, obtain services, or participate in modern society. We see compelling arguments for a complete restructuring of the world’s data security paradigm. And it starts with thinking about how Internet users can start to directly trust each other, so as to avoid having to pour so much information into the centralized hubs that currently sit in the middle of their online relationships. Solving data security may first require a deliberate move from what we call the centralized trust model to one of decentralized trust. In an age when technology is supposed to be lowering the cost of entry, the outdated centralized trust-management system has proven expensive and restrictive (think about the 2 billion people in the world who are unbanked). It has also failed—spectacularly. Even though the world spent an estimated $75 billion on cybersecurity in 2015, according to estimates by Gartner, total annual losses from online fraud theft were running at $400 billion that year, said Inga Beale, CEO of British insurance market Lloyd’s of London. If you’re alarmed by that figure—and you ought to be—try this one on for size: $2.1 trillion. That’s the estimated fraud loss Juniper Research came up with after extrapolating from current trends into the even more digitally interconnected world projected for 2019. To put that figure in perspective, at current economic growth rates, it would represent more than 2.5 percent of total world GDP.

I am man. This is my penis’ is a reductive approach taken by doctors. In over a decade of living alongside psychological erectile dysfunction, I felt let down by specialists and a medical culture that appears too focused on men. The be all and end all of great sex does not end with penetration – at least not from a woman’s perspective. Sex is not just about taking a pill, scoring a hard-on and getting your dick in someone – it is everything that comes before and after that too. It is not enough to treat the penis like a standalone instrument. It is certainly no good handing out pills like Viagra or Cialis without an understanding of the man’s emotional experience and desire for sex. The man behind the penis is a sentient being. There is his physiology but also his feelings, the sentient woman standing beside him, and the couple aspiring to an intimate life – all in the context of real life around them. The answers to a sustainable sex life with erectile dysfunction are not in a pill but in our interconnected nature as humans. It is what happens when two souls – and all their hopes and fears – collide.

The Holy Eucharist is a meal—the body and blood of Jesus, prepared and served to God’s people as they assemble at the Lord’s table. The ultimate act of hospitality, the matrix of all hospitality. Everything and everyone is interconnected in an organic way: birds and fish, soil and air, black and white, gay and straight, rich and poor, male and female; and all the meals we eat at home—breakfast, lunch, supper—are derivative in some deep and powerful sense from the Lord’s Supper.

final problem of cognitive therapy is that it is generally a short-term treatment so it is unable to build a strong enough therapeutic alliance to allow the patient to experience the corrective emotional experience. Deep change does not happen when a patient is consciously reflecting on an emotion. Rather it happens when the patient actively experiences the emotion and when a resonating emotionally present therapist recognizes and regulates that emotion, thereby modeling new ways of being with another while one is under stress. There is no interpersonal space for this repair of attachment ruptures in current models of cognitive therapy, where left brain insight dominates over right brain interactive regulation. Coming to the end, Sieff asked Schore what message he would like people to take home from this interview. Schore answered that the earliest stages of life are critical as they form the foundation of everything that follows. Our early attachment relationships, for better or worse, shape our right brain unconscious system and have lifelong consequences. An attuned early attachment relationship enables us to grow an interconnected, well-developed right brain and sets us up to become secure individuals, open to new social and emotional experiences. A traumatic early attachment relationship impairs the development of a healthy right brain and locks us into an emotionally dysregulated, amygdala-driven emotional world. As a result, our only way to defend against intense unregulated emotions is via the over reliance on repression and/or pathological characterological dissociation. Faced with relational stress, we are cut off from the world, from other people, from our emotions, from our bodies and from our sense of self. Our right brains cannot further develop or grow emotionally from our interactions with other right brains. Too many people suffer alone with their desperate pain due to their early relational trauma. For somebody struggling with such emotional dysregulation, the way to emotional security, and to a more vital, alive, and fulfilling life, does not come from making the unconscious conscious – which is essentially a left brain process

For him it meant that everything which existed was interconnected: the trees, the sky, the weather, people, poetry, science, nature. He hunted down facts in the way a magpie collects shiny things. Yet when he strung them all together, somehow they did become stories — of a kind.

The universe is one being. Everything and everyone is interconnected through an invisible web of stories. Whether we are aware of it or not, we are all in a silent conversation. Do no harm. Practice compassion. And do not gossip behind anyone's back---not even a seemingly innocent remark! The words that come out of our mouths do not vanish but are perpetually stored in infinite space, and they will come back to us in due time. One man's pain will hurt us all. One man's joy will make everyone smile.

this exchange of vulnerability and interconnection is woven into every aspect of SEAL training and enshrined in a set of iron values. Everything is done as a group. Trainees must keep track of one another at all times; there is no greater sin than losing track of someone. During boat exercises, trainees constantly trade positions and leadership roles. Timed performances on runs are supposed to be held to an unbreakable standard, but instructors have been known to bend those standards for runners who slow down in order to help others, because they value the willingness of one person taking a risk for the sake of the team.

Not only is everything connected; everything is self embracing itself.

But during a crisis they wish to be treated as critical elements in a larger system to which their failure would pose an existential threat. Whether this latter claim is true because they are too big or too interconnected, or for any other reason, is actually not so important. The real point is that either they are libertarians, who should bear the full weight of their own failures as well as their successes, or else they are Rawlsians, paying their dues to the system that takes care of them. They should not be able to switch philosophies at their convenience.

When we are inspired by a poem or novel, our human impulse is to share it so that, as Lewis Hyde writes, it leaves a trail of “interconnected relationships in its wake.” But in the market economy, art is a commodity removed from circulation and kept. If the work of art circulates, it circulates for profit, which has been grossly reaped by white authorship. Speaking on this subject, Amiri Baraka offers an invaluable quote: “All cultures learn from each other. The problem is that if the Beatles tell me that they learned everything they know from Blind Willie, I want to know why Blind Willie is still running an elevator in Jackson, Mississippi.” We must make right this unequal distribution but we must do so without forgetting the immeasurable value of cultural exchange in what Hyde calls the gift economy. In reacting against the market economy, we have internalized market logic where culture is hoarded as if it’s a product that will depreciate in value if shared with others; where instead of decolonizing English, we are carving up English into hostile nation-states. The soul of innovation thrives on cross-cultural inspiration. If we are restricted to our lanes, culture will die.

practice saying no to keep my life simple, and I find I never do it enough. It’s an arduous discipline all its own, and well worth the effort. Yet it is also tricky. There are needs and opportunities to which one must respond. A commitment to simplicity in the midst of the world is a delicate balancing act. It is always in need of retuning, further inquiry, attention. But I find the notion of voluntary simplicity keeps me mindful of what is important, of an ecology of mind and body and world in which everything is interconnected and every choice has far-reaching consequences. You don’t get to control it all. But choosing simplicity whenever possible adds to life an element of deepest freedom which so easily eludes us, and many opportunities to discover that less may actually be more.

In nature, everything is interconnected and woven together in a delicate dance of harmony and balance.