Everlasting Father Quotes

The same everlasting Father who cares for you today will care for you tomorrow and every day. Either he will shield you from suffering or give you unfailing strength to bear it. Be at peace then and put aside all anxious thoughts and imaginings.

You can't go back home to your family, back home to your childhood, back home to romantic love, back home to a young man's dreams of glory and of fame, back home to exile, to escape to Europe and some foreign land, back home to lyricism, to singing just for singing's sake, back home to aestheticism, to one's youthful idea of 'the artist' and the all-sufficiency of 'art' and 'beauty' and 'love,' back home to the ivory tower, back home to places in the country, to the cottage in Bermude, away from all the strife and conflict of the world, back home to the father you have lost and have been looking for, back home to someone who can help you, save you, ease the burden for you, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time--back home to the escapes of Time and Memory.

Do not look forward to what may happen tomorrow; the same everlasting Father who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace, then, put aside all anxious thoughts and imaginations, and say continually: The Lord is my strength and shield; my heart has trusted in Him and I am helped. He is not only with me, but in me and I in Him.

To the everlasting credit of the people of District 12, not one person claps. Not even the ones holding betting slips, the ones who are usually beyond caring. Possibly because they know me from the Hob, or knew my father, or have encountered Prim, who no one could help loving. So instead of acknowledging applause, I stand there unmoving while they take part in the boldest form of dissent they can manage. Silence. Which says we do not agree. We do not condone. All of this is wrong.

For to us a child is born, for to us a son is given, and the government shall be on his shoulders. And he will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. - Isaiah 9:6

...Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers... for quoting the Bible as an unanswerable authority on some point of morality... But I had gradually come by this time, i.e., 1836 to 1839, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow at sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian. ...By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, (and that the more we know of the fixed laws of nature the more incredible do miracles become), that the men at that time were ignorant and credulous to a degree almost uncomprehensible by us, that the Gospels cannot be proved to have been written simultaneously with the events, that they differ in many important details, far too important, as it seemed to me, to be admitted as the usual inaccuracies of eyewitnesses; by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can be hardly denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories. But I was very unwilling to give up my belief... Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all of my friends, will be everlastingly punished. And this is a damnable doctrine.

If we will build righteous traditions in our families, the light of the gospel can grow ever brighter in the lives of our children from generation to generation. We can look forward to that glorious day when we will all be united together as eternal family units to reap the everlasting joy promised by our Eternal Father for His righteous children.

Isaiah 9:6, “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

I am a book. Sheaves pressed from the pulp of oaks and pines a natural sawdust made dingy from purses, dusty from shelves. Steamy and anxious, abused and misused, kissed and cried over, smeared, yellowed, and torn, loved, hated, scorned. I am a book. I am a book that remembers, days when I stood proud in good company When the children came, I leapt into their arms, when the women came, they cradled me against their soft breasts, when the men came, they held me like a lover, and I smelled the sweet smell of cigars and brandy as we sat together in leather chairs, next to pool tables, on porch swings, in rocking chairs, my words hanging in the air like bright gems, dangling, then forgotten, I crumbled, dust to dust. I am a tale of woe and secrets, a book brand-new, sprung from the loins of ancient fathers clothed in tweed, born of mothers in lands of heather and coal soot. A family too close to see the blood on its hands, too dear to suffering, to poison, to cold steel and revenge, deaf to the screams of mortal wounding, amused at decay and torment, a family bred in the dankest swamp of human desires. I am a tale of woe and secrets, I am a mystery. I am intrigue, anxiety, fear, I tangle in the night with madmen, spend my days cloaked in black, hiding from myself, from dark angels, from the evil that lurks within and the evil we cannot lurk without. I am words of adventure, of faraway places where no one knows my tongue, of curious cultures in small, back alleys, mean streets, the crumbling house in each of us. I am primordial fear, the great unknown, I am life everlasting. I touch you and you shiver, I blow in your ear and you follow me, down foggy lanes, into places you've never seen, to see things no one should see, to be someone you could only hope to be. I ride the winds of imagination on a black-and-white horse, to find the truth inside of me, to cure the ills inside of you, to take one passenger at a time over that tall mountain, across that lonely plain to a place you've never been where the world stops for just one minute and everything is right. I am a mystery. -Rides a Black and White Horse

Do not look forward to what may happen tomorrow; the same everlasting Father who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it.

The study was slowly lit up as the candle was brought in. The familiar details came out: the stag's horns, the bookshelves, the looking-glass, the stove with its ventilator, which had long wanted mending, his father's sofa, a large table, on the table an open book, a broken ash-tray, a manuscript-book with his handwriting. As he saw all this, there came over him for an instant a doubt of the possibility of arranging this new life, of which he had been dreaming on the road. All these traces of his life seemed to clutch him, and to say to him: 'No, you're not going to get away from us, and you're not going to be different, but you're going to be the same as you've always been; with doubts, everlasting dissatisfaction with yourself, vain efforts to amend, and falls, and everlasting expectations, of a happiness which you won't get, and which isn't possible for you.

Lord, set a guard over my lips today and search my heart. Try me and know my thoughts. See if there is any evil way in me and lead me in the way everlasting (Ps. 139:23–24). If there is anything in my life that displeases You, Father, remove it in Jesus’s name. Circumcise my heart, and cause my desires and my words to line up with Yours. In Jesus’s name, amen. January 8 REAP WHAT YOU SOW For they sow the wind, and they shall reap the whirlwind. —HOSEA 8:7, ESV What occupies your mind determines what eventually fills your mouth. Your outer world showcases all that has dominated—and at times subjugated—your inner world. Are you aware of the true meaning of the things you are speaking out? As the prophet Hosea remarked, each one of us must take responsibility for what we experience in life. We are the sum total of every choice we have ever made or let happen. If you do not like where you are, you are only one thought away from turning toward the life you desire. Father, make me more aware of the power of my words today. I declare that my season of frustration is over. As I guard my tongue, my life is changing for the best. In the name of Jesus I declare that everything this season should bring to me must come forth. Every invisible barrier must be destroyed. I declare that I am a prophetic trailblazer. I am taking new territory spiritually, emotionally, relationally, and professionally. I decree and declare that You are opening

O, that this too too solid flesh would melt Thaw and resolve itself into a dew! Or that the Everlasting had not fix'd His canon 'gainst self-slaughter! O God! God! How weary, stale, flat and unprofitable, Seem to me all the uses of this world! Fie on't! ah fie! 'tis an unweeded garden, That grows to seed; things rank and gross in nature Possess it merely. That it should come to this! But two months dead: nay, not so much, not two: So excellent a king; that was, to this, Hyperion to a satyr; so loving to my mother That he might not beteem the winds of heaven Visit her face too roughly. Heaven and earth! Must I remember? why, she would hang on him, As if increase of appetite had grown By what it fed on: and yet, within a month-- Let me not think on't--Frailty, thy name is woman!-- A little month, or ere those shoes were old With which she follow'd my poor father's body, Like Niobe, all tears:--why she, even she-- O, God! a beast, that wants discourse of reason, Would have mourn'd longer--married with my uncle, My father's brother, but no more like my father Than I to Hercules: within a month: Ere yet the salt of most unrighteous tears Had left the flushing in her galled eyes, She married. O, most wicked speed, to post With such dexterity to incestuous sheets! It is not nor it cannot come to good: But break, my heart; for I must hold my tongue.

Now I knew what it meant to follow God. It meant walking boldly by His Spirit of grace and love, in the firm confidence of everlasting life given through the Son, with the eternal purpose of proclaiming and glorifying the Father. Now I had found Jesus.

In the midst of the awfulness, a touch comes and you know it is the right hand of Jesus Christ. The right hand not of restraint nor of correction nor of chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it is ineffable peace and comfort, the sense that "underneath are the everlasting arms," full of sustaining and comfort and strength. My Utmost for His Highest: Classic Edition

I do know now I was never forgotten. And I know something else and as an apostle of our master Jesus Christ, I proclaim with all the certainty and conviction of my heart and soul, neither are you. You are not forgotten! Sisters, wherever you are, whatever the circumstances may be, you are not forgotten. No matter how dark your days may seem, no matter how insignificant you may feel, no matter how overshadowed you think you may be, your Heavenly Father has not forgotten you. In fact, He loves you with an infinite love. Just think of it! You are known and remembered by the most majestic, powerful and glorious Being in the universe. You are loved by the King of infinite space and everlasting time. He who created and knows the stars knows you and your name. You are the daughters of His kingdom!

Are their prayers and tears really in vain? Has love, holy, devoted love, really lost its power over all? No, no! The grave may hold a passionate, sinful, rebellious heart, but the flowers growing on it gaze serenely at us with their innocent eyes. They do not only speak to us of everlasting peace, of that great peace of "indifferent" nature. They also speak of eternal reconciliation and of life without end.

Man is conscious of a universal soul within or behind his individual life, wherein, as in a firmament, the natures of Justice, Truth, Love, Freedom, arise and shine. This universal soul, he calls Reason: it is not mine, or thine, or his, but we are its; we are its property and men. And the blue sky in which the private earth is buried, the sky with its eternal calm, and full of everlasting orbs, is the type of Reason. That which, intellectually considered, we call Reason, considered in relation to nature, we call Spirit. Spirit is the Creator. Spirit hath life in itself. And man in all ages and countries, embodies it in his language, as the FATHER.

To the everlasting credit of the people of District 12, not one person claps. Not even the ones holding betting slips, the ones who are usually beyond caring. Possibly because they know me from the Hob, or knew my father, or have encountered Prim, who no one can help loving. So instead of acknowledging applause, I stand there unmoving while they take part in the boldest from of dissent they can manage. Silence. Which says we do not agree. We do not condone. All of this is wrong. Then something unexpected happens. At least, I don't expect it because I don't think of District 12 as a place that cares about me. But a shift has occurred since I stepped up to take Prim's place, and now it seems I have become someone precious. At first one, then another, then almost every member of the crowd touches the three middle fingers of their left hand to their lips and holds it out to me. It is an old and rarely used gesture of our district, occasionally seen at funerals. It means thanks, it means admiration, it means good-bye to someone you love.

Suddenly, something fluttered down from the nest to rest at Chasmira's feet. She picked it up- A phoenix father. It glistened in the sunlight, and tracing her fingers along its edges, she marveled at its soft and delicate touch. Extending it to Aaron, she said quietly, "They say a phoenix feather is a symbol of everlasting friendship.

For at all times we must so serve Him with the good things He has given us, that he may not, as an angry Father, disinherit his children, nor as a dread Lord, provoked by our evil deeds, deliver us to everlasting punishment as wicked servants who refuse to follow Him to glory.

everlasting Father who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering or He will give you His unwavering strength that you may bear it. Be at peace, then, and set aside all anxious thoughts and worries. Francis de Sales

God’s love for us is everlasting. That means that God’s love for us existed before we were born and will exist after we have died. It is an eternal love in which we are embraced. Living a spiritual life calls us to claim that eternal love for ourselves so that we can live our temporal loves – for parents, brothers, sisters, teachers, friends, spouses, and all people who become part of our lives – as reflections or refractions of God’s eternal love. No fathers or mothers can love their children perfectly. No husbands or wives can love each other with unlimited love. There is no human love that is not broken somewhere. When our broken love is the only love we can have, we are easily thrown into despair, but when we can live our broken love as a partial reflection of God’s perfect, unconditional love, we can forgive one another our limitations and enjoy together the love we have to offer.

God of All Comfort . . . Word of Life . . . Rose of Sharon . . . Lily of the Valley . . . Bright and Morning Star . . . Glorious Lord . . . Immanuel . . . Living Word . . . Chief Cornerstone . . .Creator . . . Ancient of Days . . . the Eternal One . . . Author and Finisher of our Faith . . . First and the Last . . . Son of Man . . . Almighty God . . . the Resurrection and the Life . . . the Way, the Truth, and the Life . . . Everlasting Father . . . Captain of the Lord’s Army . . .

if Jesus Christ is really Mighty God and Everlasting Father, you can’t just like him. In the Bible the people who actually saw and heard Jesus never reacted indifferently or even mildly. Once they realized what he was claiming about himself, either they were scared of him or furious with him or they knelt down before him and worshipped him. But nobody simply liked him. Nobody said, “He is so inspiring. He makes me want to live a better life.” If the baby born at Christmas is the Mighty God, then you must serve him completely

…Love doesn’t grow like weeds or fall like rain. Love has its price. ‘God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life’ (John 3:16). That Son, even the Lord Jesus Christ, gave His life that we might have eternal life, so great was His love for His Father and for us.

Oh, my father sighs, if only we had a screwdriver that could unscrew wrongheaded ideas; if only we had a hammer to drive home good intentions; if only we had a pipe wrench to tighten hearts in everlasting love; a saw that we could use to make a clean cut with the past!

Are you William Rowen?” Ira checked the space behind him, over each shoulder, then sorted. “Me? Her father? I’m gonna pretend you never said that.

Mother and father marked out that rock to be my everlasting tomb—buried alive. Let me die there, where they tried to kill me.

Praise opens our heart to God. Praise connects us with the Everlasting Father. Praise pulls us out of our little world and gives us the bigger picture of God’s sovereign kingdom.

God loves Port William as it is... Why else should He want it to be better than it is? All my life I had heard preachers quoting John 3:16 "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish by have everlasting life." They would preach on the second part of the verse, to show the easiness of being saved ("only believe"). Where I hung now was the first part. If God loved the world even before the event at Bethlehem, that meant He loved it as it was, with all its faults. That would be Hell itself, in part. He would be like a father with a wayward child, whom He can't help and can't forget. But it would be even worse than that, for He would also know the wayward child and the course of its waywardness and its suffering. That His love contains all the world does not show that the world does not matter, or that He and we do not suffer it unto death; it shows that the world is Hell only in part. But His love can contain it only by compassion and mercy, which, if not Hell entirely, would be at least a crucifixion.

With the Mother Earth and Father Sun here to witness I give you my everlasting oath. My body is created of this Earth and belongs to it, but my soul belongs only to you. Even when this body succumbs and fades, my soul will continue to look after you even unto the next life, and the next, forever." "And I swear, that my soul, bound with yours into eternity, will never ever let go.

You can't go back home to your family, back home to your childhood, back home to romantic love, back home to a young man's dreams of glory and of fame, back home to exile, to escape to Europe and some foreign land, back home to lyricism, to singing just for singing's sake, back home to aestheticism, to one's youthful idea of "the artist" and the all-sufficiency of "art" and "beauty" and "love," back home to the ivory tower, back home to places in the country, to the cottage in Bermuda, away from all the strife and conflict of the world, back home to the father you have lost and have been looking for, back home to someone who can help you, save you, ease the burden for you, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time--back home to the escapes of Time and Memory. In a way, the phrase summed up everything he had ever learned.

For unto us a Child is born, Unto us a †Son is given; And †the government will be upon His shoulder. And His name will be called †Wonderful, Counselor, †Mighty God, Everlasting Father, †Prince of Peace.

Father, let me remember You are here, surrounding me with Your everlasting Love, perfect peace, and joy. I pivot my attention to the natural dwelling place of my mind, my natural awareness. These are the thoughts that move and keep my mind safe in You, free of the ego’s ideas that hurt me. Let me remember You are here, and I am not alone.

Well, thought Winnie, crossing her arms of the windowsill, she was different. Things had happened to her that were hers alone, and had nothing to do with them. It was the first time. And no amount of telling about it could help them understand or share what she felt. It was satisfying and lonely, both at once. She rocked, gazing out at the twilight, and the soothing feeling came reliably into her bones. That feeling—it tied her to them, to her mother, her father, her grandmother, with strong threads too ancient and precious to be broken. But there were new threads now, tugging and insistent, which tied her just as firmly to the Tucks” "Winnie watched the sky slide into blackness over the wood outside her window. There was not the least hint of a breeze to soften the heavy August night. And then, over the treetops, on the faraway horizon, there was a flash of white. Heat lightning. Again and again it throbbed, without a sound. It was like pain, she thought. And suddenly she longed for a thunderstorm." "She cradled her head in her arms and closed her eyes. At once the image of the man in the yellow suit rose up. She could see him again, sprawled motionless on the sun-blanched grass. 'He can't die,' she whispered, thinking of Mae. 'He mustn't.

We live in a world of pomp and muscle, of strutting that glorifies jet thrust and far-flying warheads. It is the same kind of strutting that produced the misery of the days of Caesar, Genghis Khan, Napoleon, and Hitler. In this kind of world it is not easy to recognize that— “A babe born in a stable of the village of Bethlehem, “A boy reared as a carpenter of Nazareth, “A citizen of a conquered and subdued nation, “A man whose mortal footsteps never went beyond a radius of 150 miles, who never received a school degree, who never spoke from a great pulpit, who never owned a home, who traveled afoot and without purse “Truly, his coming, ministry, and place in our eyes is as foretold by the ancient prophet Isaiah: ‘For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.’ (Isa. 9:6.)

6    For to us a child is born,         to us a son is given;     and the government shall be upon [4] his shoulder,         and his name shall be called [5]     Wonderful Counselor, Mighty God,         Everlasting Father, Prince of Peace.

I believe our Heavenly Father’s everlasting purpose for His children is generally achieved by the small and simple things we do for one another. At the heart of the English word ‘atonement’ is the word ‘one.’ If all mankind understood this, there would never be anyone with whom we would not be concerned, regardless of age, race, gender, religion, or social or economic standing. We would strive to emulate the Savior and would never be unkind, indifferent, disrespectful, or insensitive to others.

It would be incorrect in every sense to say that so near the end of his life he had lost his faith, when in fact God seemed more abundant to him in the Regina Cleri home than any place he had been before. God was in the folds of his bathrobe, the ache of his knees. God saturated the hallways in the form of a pale electrical light. But now that his heart had become so shiftless and unreliable, now that he should be sensing the afterlife like a sweet scent drifting in from the garden, he had started to wonder if there was in fact no afterlife at all. Look at all these true believers who wanted only to live, look at himself, cling onto this life like a squirrel scrambling up the icy pitch of a roof. In suggesting that there may be nothing ahead of them, he in no way meant to diminish the future; instead, Father Sullivan hoped to elevate the present to a state of the divine. It seemed from this moment of repose that God may well have been life itself. God may have been the baseball games, the beautiful cigarette he smoked alone after checking to see that all the bats had been put back behind the closet door. God could have been the masses in which he had told people how best to prepare for the glorious life everlasting, the one they couldn't see as opposed to the one they were living at that exact moment in the pews of the church hall, washed over in stained glass light. How wrongheaded it seemed now to think that the thrill of heartbeat and breath were just a stepping stone to something greater. What could be greater than the armchair, the window, the snow? Life itself had been holy. We had been brought forth from nothing to see the face of God and in his life Father Sullivan had seen it miraculously for eighty-eight years. Why wouldn't it stand to reason that this had been the whole of existence and now he would retreat back to the nothingness he had come from in order to let someone else have their turn at the view. This was not the workings of disbelief. It was instead a final, joyful realization of all he had been given. It would be possible to overlook just about anything if you were trained to constantly strain forward to see the power and the glory that was waiting up ahead. What a shame it would have been to miss God while waiting for him.

He ‘so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life’ (John 3:16). This is the Almighty of whom I stand in awe and reverence. It is He to whom I look in fear and trembling. It is He whom I worship and unto whom I give honor and praise and glory. He is my Heavenly Father, who has invited me to come unto Him in prayer, to speak with Him, with the promised assurance that He will hear and respond. I thank Him for the light and knowledge and understanding He has bestowed upon His children. I thank Him for His voice, which has spoken eternal truth with power and promise. I thank Him for His declaration at the baptism of His Beloved Son in the waters of Jordan when His voice was heard saying, ‘This is my beloved Son, in whom I am well pleased’.

In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God's fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure.

Clarke, in the deep folds of dream, was conscious that the path from his father’s house had led him into an undiscovered country, and he was wondering at the strangeness of it all, when suddenly, in place of the hum and murmur of the summer, an infinite silence seemed to fall on all things, and the wood was hushed, and for a moment in time he stood face to face there with a presence, that was neither man nor beast, neither the living nor the dead, but all things mingled, the form of all things but devoid of all form. And in that moment, the sacrament of body and soul was dissolved, and a voice seemed to cry “Let us go hence,” and then the darkness of darkness beyond the stars, the darkness of everlasting.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Jesus was stoned, but no rock hit him. He slipped into the crowd and was found later teaching on a hill somewhere. History tells us that he did nothing wrong, and we sacrificed him anyway. The day my father died, I assured him he was headed for heaven, though I had a hard time believing in something that floated so aimlessly through the minds of children. The concept seemed fair and unfair in such equal amounts that it appeared to cancel itself out. I’d never met someone so deserving of eternal bliss, yet from the time I was a child I was taught we all deserve hell. I wondered if heaven existed at all. But I wanted everlasting life to be real for the man who let me lie on his chest on a hammock in the backyard and taught me not to fear thunder. One of the many things my father taught me not to fear. His breaths were labored and aided by machines. He wore a white hospital gown. I remember thinking, “I can’t believe my father’s going to die in a gown.” “Are you afraid?” I asked. “Not at all,” he strained. “I’m going to be with the Lord.” I wished I shared his confidence. For him, it was a priceless thing no one could take. I wished the fear of death was like the fear of a passing storm cloud—something we outgrow with understanding. For men like my dad, I guess it was.

Reverend Father is the only kind man I ever see. When I arrive here I believe it is the place he warns against. The freezing in hell that comes before the everlasting fire where sinners bubble and singe forever. But the ice comes first, he says. And when I see knives of it hanging from the houses and trees and feel the white air burn my face I am certain the fire is coming.

The spirit of that human you call Jesus was not of this Earth. That spirit simply filled a human body, allowed itself to learn as a child, become a man, and self-realized. He was not the only one to have done this. All spirits are “not of this Earth.” All souls come from another realm, then enter the body. Yet not all souls self-realize in a particular “lifetime.” Jesus did. He was a highly evolved being (what some of you have called a god), and he came to you for a purpose, on a mission. To save our souls. In a sense, yes. But not from everlasting damnation. There is no such thing as you have conceived it. His mission was—is—to save you from not knowing and never experiencing Who You Really Are. His intention was to demonstrate that by showing you what you can become. Indeed, what you are—if you will only accept it. Jesus sought to lead by example. That is why he said, “I am the way and the life. Follow me.” He didn’t mean “follow me” in the sense that you would all become his “followers,” but in the sense that you would all follow his example and become one with God. He said, “I and the Father are One, and ye are my brethren.” He couldn’t have put it more plainly.

Sorrow is one of the things that are lent, not given. A thing that is lent may be taken away; a thing that is given is not taken away. Joy is given; sorrow is lent. We are not our own, we are bought with a price . . . [Our sorrow] is lent us for just a little while that we may use it for eternal purposes. Then it will be taken away and everlasting joy will be our Father’s gift to us, and the Lord God will wipe away all the tears from off all faces. —Amy Carmichael

Think (he used to say) of a being who would make a Hell—who would create the human race with the infallible foreknowledge, and therefore with the intention, that the great majority of them were to be consigned to horrible and everlasting torment. The time, I believe, is drawing near when this dreadful conception of an object of worship will be no longer identified with Christianity; and when all persons, with any sense of moral good and evil, will look upon it with the same indignation with which my father regarded it.

In the great song of Isaiah, which assuredly is Messianic in value, there is an indication of this method, and perhaps the key to the interpretation of the whole Scripture, as a Divine revelation. The first lessons concerning God that men had to learn were of Him as the “Wonderful Counsellor.” Then through long centuries there was unfolded the fact that He is the “Mighty God.” Then in the mission of Christ, in which are included the days of His earthly life, and these years of the application of His work, men are learning that God is the “Everlasting Father.” And yet again, in an age that has not yet dawned upon the world, but which must surely come, men will know Him as the “Prince of Peace.

I’ll need a deposit, of course. I think that’s where your ring comes in handy.” Ira extended his open hand toward Camille. She took off the sapphire and slapped it into his palm. “And McGreenery?” Oscar asked. Ira nodded and threw his hat back on. He pulled it tight and grinned from ear to ear. “Leave him to me, mates. I’ll meet you at the blacksmith’s in town tomorrow morning, eight o’clock sharp.” Oscar took a step closer, towering over Ira. “If you’re not there, I’ll find you. And you don’t want me to have to find you.” Ira cleared his throat and pulled the brim of his hat. “Then I better not oversleep.” He swiveled on his heel with the same lighthearted air Camille had loved about her father and strolled back down the road. The similarity to her father ended there.

For I came down from heaven, not to do mine own will, but the will of him that sent me. 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Rycca left her twin and went into Dragon's arms.From their safety, she watched as Wolf and Cymbra came into the hall.Wolf was carrying Lion and the three were laughing over something. Close behind came Hawk and Krysta, Falcon nestled in his father's arms. Smiling,they joined the others. The sun came out just then from behind a cloud and shining through the high windows filled the hall with a golden radiance.For just a moment,it seemed to Rycca that everything slowed down and very nearly stopped. A single mote of dust hung suspended before her eyes, whirling, dancing, revealing in its simplicity the miracle of a timeless moment made radiant by love and the peace it had wrought. Then Dragon lifted her hand and gently kissed it,and she felt his touch clear through to the very essence of her immortal self.Time moved on again, carrying them with it,yet she knew that for them there always would be the moment everlasting.Truly,blessed are the peacemakers. Darkness now descends but bright torches light the night just as love and the dream of peace will shine through all the years to come.Far into the future,the descendants of these three couples will themselves meet their own challenges,live their own adventures,and find their own enduring blessing in everlasting love.

There is a small village graveyard in a remote corner of Russia. Like almost all of our graveyards it has a sad look. Sheep wander freely over the graves... But among them is one grave untouched by man, untrodden by beast. Two old people often come to it from a little village nearby - a husband and a wife, now infirm. Supporting each other and with heavy steps. They exchange a few words, they wipe the dust from the stone and adjust a fir branch, and they say another prayer, unable to leave this place. Are their prayers and tears really in vain? Has love, holy, devoted love, really lost its power over all? No, no! The grave may hold a passionate, sinful, rebellious heart, but the flowers growing on it gaze serenely at us with their innocent eyes. They do not only speak to us of everlasting peace. They also speak of eternal reconciliation and of life without end...

Verily, verily, I say unto you, He that believeth on me hath everlasting life. 6:48 I am that bread of life. 6:49 Your fathers did eat manna in the wilderness, and are dead. 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

[THE DAILY BREATH] I live soaked in God's love. Every now and then I tell strangers about the everlasting healing, the liquid golden love being poured through us and the unshakable peace that comes from beholding Jesus moment by moment. Oftentimes people are not interested. If it breaks MY heart when you are not interested in a relationship with the Father, can you imagine what this denial and does to God's heart? Don't break our Father's heart. It's all I've got.

Somewhere along the line Teddy’s love for his mother had become his love for Father Sullivan, and his love for Father Sullivan became his love for God. The three of them were bound into an inextricable knot: the living and the dead and the life everlasting. Each one led him to the other, and any member of the trinity he loved simply increased his love for all three. The question wasn’t did he ever think of his mother. The question was did he ever think of anything else.

PSA103.13 Like as a father pitieth his children, so the LORD pitieth them that fear him. PSA103.14 For he knoweth our frame; he remembereth that we are dust. PSA103.15 As for man, his days are as grass: as a flower of the field, so he flourisheth. PSA103.16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more. PSA103.17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

Praise be to you, LORD, the God of our father Israel, from everlasting to everlasting. 11Yours, LORD, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, LORD, is the kingdom; you are exalted as head over all. 12Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. 13Now, our God, we give you thanks, and praise your glorious name.

But suppose my daughters had approached me as we often approach God. “Hey, Dad, glad you’re home. Here is what I want. More toys. More candy. And can we go to Disneyland this summer?” “Whoa,” I would have wanted to say. “I’m not a waiter, and this isn’t a restaurant. I’m your father, and this is our house. Why don’t you just climb up on Daddy’s lap and let me tell you how much I love you?” Ever thought God might want to do the same with you? Oh, he wouldn’t say that to me. He wouldn’t? Then to whom was he speaking when he said, “I have loved you with an everlasting love” (Jer. 31:3 NIV)? Was he playing games when he said, “Nothing . . . will ever be able to separate us from the love of God that is in Christ” (Rom. 8:39)? Buried in the seldom-quarried mines of the minor prophets is this jewel: The LORD your God is with you; the mighty One will save you. He will rejoice over you. You will rest in his love; he will sing and be joyful about you. (Zeph. 3:17) Don’t move too quickly through that verse. Read it again and prepare yourself for a surprise. The LORD your God is with you; the mighty One will save you. He will rejoice over you. You will rest in his love; he will sing and be joyful about you. (Zeph. 3:17) Note who is active and who is passive. Who is singing, and who is resting? Who is rejoicing over his loved one, and who is being rejoiced over? We tend to think we are the singers and God is the “singee.” Most certainly that is often the case. But apparently there are times when God wishes we would just be still and (what a stunning thought!) let him sing over us. I can see you squirming. You say you aren’t worthy of such affection? Neither was Judas, but Jesus washed his feet. Neither was Peter, but Jesus fixed him breakfast. Neither were the Emmaus-bound disciples, but Jesus took time to sit at their table. Besides, who are we to determine if we are worthy? Our job is simply to be still long enough to let him have us and let him love us.

The first help to prayer is our only Mediator and Advocate, Jesus Christ, the Son of God, 1 John 2:2. He is pleading our cause before God, when we are hardly able to express what we want; who is therefore called the Word of the Father, because God, by him, has discovered his will to us; as he is also called 'the Mediator,' because he solicits our cause before God. When Moses complained that he was of slow speech, and a slow tongue, that so he might avoid carrying the commanded message to Pharaoh, God tells him, 'Aaron thy brother can speak well, he shall be to thee instead of a mouth.' Se we also, when we shall pray, are dull, and slow of speech, and therefore must fly to Christ, our heavenly Aaron, who is to us instead of a mouth. Therefore Christ commands us to pray in his name, who is our eternal High-priest, 'having an everlasting priesthood,' (Heb. 7:24,) 'interceding for us,' (Rom. 8:34,) 'in whom we have boldness,' and access with confidence by the faith of him,' Eph. 3:12.

There’s a pretty good old rowboat. I’ll take you out for a row after supper.” “No, I will,” said Jesse. “Let me. I found her first, didn’t I, Winnie Foster? Listen, I’ll show you where the frogs are, and…” “Hush,” Tuck interrupted. “Everyone hush. I’ll take Winnie rowing on the pond. There’s a good deal to be said and I think we better hurry up and say it. I got a feeling there ain’t a whole lot of time.” Jesse laughed at this, and ran a hand roughly through his curls. “That’s funny, Pa. Seems to me like time’s the only thing we got a lot of.” But Mae frowned. “You worried, Tuck? What’s got you? No one saw us on the way up. Well, now, wait a bit--yes, they did, come to think of it. There was a man on the road, just outside Treegap. But he didn’t say nothing.” “He knows me, though,” said Winnie. She had forgotten, too, about the man in the yellow suit, and now, thinking of him, she felt a surge of relief. “He’ll tell my father he saw me.” “He knows you?” said Mae, her frown deepening. “But you didn’t call out to him, child. Why not?” “I was too scared to do anything ,” said Winnie honestly. Tuck shook his head. “I never thought we’d come to the place where we’d be scaring children,” he said. “I guess there’s no way to make it up to you, Winnie, but I’m sure most awful sorry it had to happen like that. Who was this man you saw?” “I don’t know his name,” said Winnie. “But he’s a pretty nice man, I guess.” In fact, he seemed supremely nice to her now, a kind of savior. And then she added, “He came to our house last night, but he didn’t go inside.” “Well, that don’t sound too serious, Pa,” said Miles. “Just some stranger passing by.” “Just the same, we got to get you home again, Winnie,” said Tuck, standing up decisively. “We got to get you home just as fast as we can. I got a feeling this whole thing is going to come apart like wet bread. But first we got to talk, and the pond’s the best place. The pond’s got answers. Come along, child. Let’s go out on the water.

Oh, Thou art always watching from on high, my God," he cried half prostrate, his glowing eyes fixed upon the stars; "forgive me, that I almost doubted Thy existence during these latter days, for Thou didst hide thy face behind the clouds, and wert for a moment lost to my sight, O Thou merciful God, Thou pitying Father everlasting! But today, this evening, and tonight, again I see Thee in all Thy wondrous glory in the mirror of Thy heavenly abode, and more clearly still in the mirror of my grateful heart.

They are seeking a canopy of protection—from death, from shame, from guilt, from humiliation—in the group.[*] The quest is for everlasting life—a life seen in the ongoing life of the tribe, not the person. This is precisely the mindset John the Baptist bulldozed when he said, on the banks of the Jordan: “And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham” (Luke 3:8). The question is the same as it always was,

The will of Richard's father had been to ensure that his son was in no doubt that a church was merely a meeting place for the mentally ill, and that all who gathered there--priest and parishioners--were like fearful, asinine schizophrenics. There was no God, no devil, no heaven or hell, no posthumous judgment for wickedness or reward for piety; there was no resurrection, no transfiguration, no illimitable bliss, no life everlasting. The sum of human existence was collagen and calcium phosphate. And then nothing.

Almighty Father, source of forgiveness and salvation, grant that our relatives and friends who have passed from this life may, through the intercession of the Blessed Virgin Mary and of all the saints, come to share your Eternal happiness through Christ our Lord. Amen Eternal Rest, grant to them, O Lord. And let perpetual light shine upon them. May they rest in peace. Amen. May the souls of the faithful departed, through the mercy of God rest in peace. Amen. May the Lord bless us, may he keep us from evil and bring us to life everlasting. Amen.

Helen agreed. “So now you can go ahead and be a person on your own account,” she added. The vision of her own personality, of herself as a real everlasting thing, different from anything else, unmergeable, like the sea or the wind, flashed into Rachel’s mind, and she became profoundly excited at the thought of living. “I can be m-m-myself,” she stammered, “in spite of you, in spite of the Dalloways, and Mr. Pepper, and Father, and my Aunts, in spite of these?” She swept her hand across a whole page of statesmen and soldiers. “In spite of them all,” said Helen gravely.

Do you think he even knows?” Oscar whispered. Ira sat with a plunk on the couch. “Knows what?” “You’ve obviously never had the privilege of meeting Stuart McGreenery,” Camille said. Ira snorted. “I’d certainly like to meet the bastard now, that’s for sure.” The ceiling above their heads creaked with the weight of Samuel’s steps. A door opened and closed lightly. “From the looks of it”-Camille searched Oscar’s face for affirmation-“you’ve just met his son.” Ira scooted to the edge of the couch cushion. “Holy gallnipper! You mean that McGreenery bloke and your mum pulled the wool over your father’s eyes a time or two way back?

himself. “In the name of the Father, and of the Son, and of the Holy Spirit. I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord; Who was conceived by the Holy Spirit, born of the Virgin Maria, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; the third day He arose again from the dead. He ascended into heaven, and sits at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body and life everlasting.

No one charged you with being my savior,” Camille’s voice shook, the confrontation not something she really wanted. “No one had to charge me with it. I made the decision on my own the night the Christina went down.” Oscar sealed his lips as if he’d let something slip he hadn’t intended. “What are you talking about?” she asked, her boots slipping once on the moss. He avoided her by looking out at the stream. He took a few moments to answer, and when he did he still didn’t meet her stare. “Do you remember when you woke up on the Londoner? When you asked me if I’d seen your father?” Camille nodded, and hoped their argument was over. “You said you didn’t see him.” He shook his head. “I lied. I did see him in the water. He was trying to stay above the surface after I got ahold of the dory.” It was as though freezing shocks of ocean water were striking Camille in the face all over again. She jumped from the rock, the hem of her skirt nearly tripping her. “Did you row to him? Did you try and save him?” He shook his head again. “No.” “Why not?” she screeched. “Oscar, how could you not help him?” She couldn’t blink. She couldn’t do anything but stare at him in disbelief. He’d abandoned her father, the man who had given him everything. “Because I spotted you,” he answered, hardly loud enough for her to hear. “I saw you in the waves and I chose to row to you.” She loosened her fists, stunned. Oscar sat down on the rock, the toes of his scuffed leather boots buried in the dry layer of pine needles. “I tried to go back for him,” he said, kicking at the needles, “but by the time I pulled you out of the water and looked back, he was gone.” She couldn’t move, could barely breathe. If she’d only held on to her father’s hand. Oscar would have been able to save them both. “If there had just been a way to get to the both of you,” he said. Camille sat on the rock beside him, laying a tentative hand on his arm. “You’re the most capable man I know, Oscar. If there had been a way, you’d have found it.” She pressed her hand against his solid arm, the flaxen hairs covering his skin coarse against her fingertips. She wanted to soothe him more, reassure him like he always did her.

I believe creeds aren't worth the paper they are written on...But I still believe in God. I believe that if you look at my life, you'll only sometimes see what I believe. I believe that if we have two coats, we should give one away (though I don't do it). Today I don't believe in anything; tomorrow who knows. I sometimes believe in God- one who existed before time, beyond gender or fathom. Make of heaven and earth and ginger (all good things), whales, two-hundred-foot cliffs, cloud banks, shipwrecks, And in Jesus Christ, God's only Son our Lord, Who was conceived by the Holy Ghost- how? Born of a fourteen-year-old, Mary, scared out of her wits. Was crucified, dead, and buried, and I used to believe in the penal substitution theory of atonement, but now I just see a violent death and struggle to see how violence can ever be redemptive... He descended into hell, or was hell all around him all the time? The third day he rose again from the dead. He ascended into safety of abstraction, away from having to feel this, from dealing with this, And sits, maybe sprawls, on the right hand of God the Father Almighty. I believe in me; I believe in the Spirit, Sophia, wisdom... The holy catholic (i.e., everybody) Church; The Communion of saints; does this mean me? LOVE The Forgiveness of sins (but I still feel shame); (don't you?) The Resurrection of the body. I believe in singing the body electric And the life everlasting, A life we find right here in our midst

It is inconceivable that having carried me in His hand, as His precious jewel, He would let me now slip from between His fingers. Did He choose me before the mountains were brought forth or the channels of the ocean were formed, and will He reject me now? Impossible! I am sure He would not have loved me for so long if He had not been a faithful Lover. If He could grow weary of me, He would have been tired of me long before now. If He had not loved me with a love as deep as hell and as strong as death, He would have turned from me long ago. What joy above all joys to know that I am His everlasting and inalienable inheritance, given to Him by His Father before the earth was formed! Everlasting love shall be the pillow on which I rest my head tonight.

Oscar pushed a strand of her loose raven hair behind her ear, and Camille knew she hadn’t completely failed. The man she loved, and who loved her, was alive when, under all normal circumstance, he shouldn’t be. How could that be seen as failure? “You know, and I know.” Oscar paused to take a breath. “William would never have approved of us being together.” He held his eyes level with hers, as if trying to detect any flicker of doubt or apprehension in her. “We won’t be tying bait bags for a living, will we?” she asked, willing to give up her wealth, her good name, but never her dignity. Oscar laughed. “No bait bags.” “Well, of that my father would at least approve. And even if he didn’t,” she said with a sly grin, “I do.” She rose to the tips of her toes and kissed him. “Oy, lovebirds!” Ira shouted from the ground. He and Samuel had reached the base and now looked into the sunlight, shielding their eyes with the planes of their hands. “Should I build a campfire and start sending smoke signals? Here we are, beasties! Come have lunch!” Oscar’s familiar sarcasm slipped back into place. “No smoke signals needed, Ira, the shouting will do just fine.” He released his arms from around her waist, and Camille reluctantly let him go, too. He descended the first boulder. “I’ll go first, in case you slip.” Oscar’s eyes came level with Camille’s ratty wool stockings. He looked up at her, his dimples as irresistible as the first time she’d seen them. “Well, at least it’s an improvement from bare feet,” he said. Camille wiggled her toes, laughing. She started down the mound of boulders toward the world that lay ahead, her footing sure and steady.

I’m sorry,” she said, wishing she could say something more meaningful. “I’m not. If he’d been a good uncle, I’d have stayed in Boston. Never would have found my way to San Francisco,” he said. Camille knew where the rest of his story led and grinned. “And you never would have rescued my father from a pickpocket,” she added. He started to laugh, a quiet, almost personal chuckle, like he was thinking about some funny memory. Camille caught the bug of laughter and wanted to join in. “What is it?” she asked. “Your father didn’t need a rescuer. He caught the pickpocket himself,” Oscar answered, a hand on his abdomen from all his laughter. “And then he invited him inside for dinner.” Her smile fell flat. She stared at him, trying to comprehend what he’d just said. “You?” she asked, dumbfounded. “You were the pickpocket?” Oscar nodded, scratching the back of his head. “Yeah. I wasn’t very good at it.” Her father could have had him arrested or shooed him away without thinking twice. But he’d invited Oscar inside. He gave him work, food…a real chance. “Why didn’t he tell me?” she asked, feeling like she’d been duped once again. All the lies her father had woven to cover up his secrets had become so frayed, Camille wondered if she had truly known him at all. “To give me a clean slate with everyone. Even you.” Oscar moved toward her in cautious, deliberate steps. “We’re alone. We should talk.” The pantry was cramped and dismal despite the oil lamp, and Camille had a sudden urge to flee. “About what?” she asked, her ears burning. She still reeled with the knowledge that the pickpocket story hadn’t been real, just like her mother’s story hadn’t been real. Oscar stopped within a few inches from her and reached a hand around her waist. “About our night together, Camille,” he answered, his dimples forming. “There’s a lot to say.

You weren’t supposed to choose me,” he said. Behind them, Ira approached, stunned and speechless for what must have been the first time in his life. He helped lift Samuel, whose cheeks had blanched as well. Camille prodded Oscar’s arms and stomach and face. It was truly him. The unbearable grief over losing him flipped inside out. Her joy ran so deep and strong she thought she might burst from it. “The night the Christina went down, you rowed to me,” she answered, her throat knotted as she thought of her father. She forced it down. “This time, I must have needed to row to you.” Oscar kissed her, his lips still cold but filled with life. She leaned into him and hung on as though he might disappear. Ira let out a playful high-pitched whistle. Samuel coughed. Oscar and Camille reluctantly pulled apart and blushed. “Holy gallnipper,” Ira said. Camille grinned, not minding in the least that he was using that annoying turn of phrase again. “I can’t believe that little rock…I mean you were dead, mate. Dead as this bloke right here.” Ira kicked McGreenery in the leg. Oscar nodded, rubbing his hand over the fading red mark, as if to feel for himself that the deadly wound was gone. “I was in the dory,” he whispered. Ira cocked his head. “Say again?” Camille lifted her ear from his chest, where she’d wanted to listen to the smooth rhythm of his heart. She looked up at him before hearing its strong beat. “The dory?” Oscar nodded again, eyebrows creased. “I heard your voice. At the cave,” he said to Camille. “This force kept pulling me backward, away from you, like I was being sucked into the ground.” So this was how it had felt for him to die. She remembered the way he’d looked right through her and how it had chilled her to the marrow. Her own brush with death had been different, and somehow better, if death could even be measured in levels of bad or good. The image of her father had drawn her to safety, making her forget her yearning for air. He had been there for her, but she hadn’t been able to do the same for him. All this time, all this trouble, and all she’d wanted was to bring him back, make him proud of the lengths to which she’d gone for him. In the end, she’d failed him miserably. “And then you were gone. Your voice faded, and I was in the dory, adrift in the Tasman, the dawn after the Christina went down,” Oscar continued. Samuel and Ira glanced at each other with marked expressions of doubt and confusion. “But I wasn’t alone.” He gently pulled Camille away from him and gripped her arms. “Your father was with me. He was sitting there, smiling. It all seemed so real. I could taste the salt air, and…and I remember touching the water, and it was cold. It wasn’t like in a dream, when you can’t do those things.” Camille sucked in a deep breath, trying to inflate her crushing lungs. Oscar had seen him, too. She’d give anything to see her father again, to hear his voice, to feel at home by just being in his presence. At least, that’s what she’d once believed. But Camille hadn’t been willing to give up Oscar. Did that mean she loved her father less? Never. She could never love her fatherless. So then why hadn’t her heart chosen him? "Did he say anything?" she asked, anxious to know yet afraid to hear. "It's all jumbled," Oscar said, again shaking his head and rubbing his chest. "I remember him saying a few things. Bits and pieces." Camille looked to Ira and Samuel. Their parted mouths and bugged eyes hung on Oscar's every word. Oscar squinted at the ground and seemed to be working hard to piece together what her father had said on the other side. "I'm still here to guide her?" he said, questioning his own memory. "It doesn't make any sense, I'm sorry." She shook her head, eyes tearing up again. It had been real. He really had come to her in the black water of the underground pool. "No, don't be sorry," she said, tears spilling. "It does make sense. It makes sense to me.

I have yet to find a rationale in evolutionary naturalism—the survival of the fittest—that suggests why we ought to care for the weak and suffering. Nature is stern: the herd advances by abandoning those who would hinder it. Lewis, however, understood that Christianity includes both an appreciation for quality (all good things are gifts of the Father in heaven) and compassion for those who lack it. “How, then, can we honor both Miss Universe and Miss Nobody, Bill Gates and his garbageman? I believe Lewis would answer such a question by first acknowledging the image of God in every person. “There are no ordinary people,” Lewis said in a sermon. “You have never talked to a mere mortal. Nations, cultures, arts, civilization—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours.” That startling truth applies equally to a caretaker and a scholar.” Philip Yancey, What Good is God?

APRIL 10 BREAK THE CURSE OF WITCHCRAFT AND SORCERY MY CHILD, I have loved you with an everlasting love, and because I love you, I have turned the curses of witchcraft and sorcery from the enemy into a blessing for you. I will help you according to My mercy, that you may know that it was by My hand that I have blessed what the enemy has cursed in your life. I will stand at your right hand and save you from those who condemn you. You will be a blessing to those among whom you were cursed. I am determined to do good to you and your household. Do not fear. But speak the truth to your neighbor, and give truth, justice, and peace to all you meet. PSALM 109:28–31; ZECHARIAH 8:13–16 Prayer Declaration Father, in Your name, I break and release myself from all spoken curses and negative words spoken against me by others, and I bless them. No evil curses of witchcraft or sorcery will have any effect upon my life, for You have broken the curse and have turned it into a blessing for my life through Your precious Son, Jesus.

You must be tired,” he says, still holding my hand. “And you haven’t eaten much today.” I let out a slow breath. Griffin’s hand warms mine, making me realize just how cold with worry I’d been. “I’m not hungry. But I do want to wash and lie down,” I say. Griffin nods, helping me up. To my everlasting humiliation, I lumber to my feet with a groan. Not long ago, I was walking through fire, riding snakes, and climbing a Cyclops. Today, I suppose I proved I can still move fast when I really want to. Otherwise, it feels like I keep doubling my body weight every time I sit down. “Gods, Little Bean. You weigh a ton,” I murmur, stretching my aching back. She must already take after her father—big and solid. Griffin’s mouth quirks up, the small smile bringing some familiar and welcome lightness back into his otherwise drawn features. “I’m assuming I’m not Little Bean in this conversation.” I snort, taking a shuffling step. My body seems to loosen up once I start moving again—thank the Gods. “You’re Big Bean. Look at you… You’re huge.

To you, O Blessed Joseph, we have recourse in our affliction, and having implored the help of your most holy spouse, we now, with hearts filled with confidence, earnestly beg you to take us under your protection. Through that sacred bond of charity which united you to the Immaculate Virgin Mother of God, and by that fatherly love with which you embraced the Child Jesus, we humbly beg you to look graciously upon the beloved inheritance which Jesus Christ purchased by his blood, and to aid us in our necessities with your power and strength. Defend, O most watchful guardian of the Holy Family, the chosen children of Jesus Christ. Keep from us, O most loving father, all blight of error and corruption. Aid us from on high, most valiant defender, in this conflict with the powers of darkness. And just as you once saved the Child Jesus from mortal danger, so now defend God’s Holy Church from the snares of the enemy and from all adversity. Shield us by your constant protection, so that, supported by your example and strengthened by your help, we may be able to live a virtuous life, die a happy death, and obtain everlasting bliss in heaven. Amen.11

MAY 7 IN THE NAME OF MY SON YOU WILL DRY UP THE SEAS OF DEMONIC POWER DO NOT FEAR the sea or the demonic spirits that dwell there, for I am the One who commands the sea and its streams to run dry. I will turn rivers into a wilderness, and the watersprings into dry ground. I will cause the dry land to spring forth into watersprings and make a place for you to dwell. I have come to cause waters to burst forth in the wilderness and streams in the desert. The parched ground shall become a pool, and the thirsty land springs of water. My highway of holiness shall be there, and you will walk on My road, for you are My redeemed child. Everlasting joy will be on your head, and you will find joy and gladness as all your sorrow and sighing flee away. PSALM 107:35–37; ISAIAH 35:6–10 Prayer Declaration Father, You have dried up the rivers and seas that the enemy brought into my life to bring me to destruction. You have opened the waters of the deep and destroyed the enemy’s threats against me. You have established Your highway of holiness and have set my feet upon it. I will be found there, and I will walk with You in joy and gladness as Your ransomed child.

My Camille,” he said, his voice as soft and powerful as a blow from a bellows, “did you believe you’d sail with me forever?” She wanted to say yes, just to be able to say yes. But she shook her head. “This is all my fault,” her father mumbled. Camille sat back in the chaise longue and curled her legs beneath her. “What is?” “I shouldn’t have let you accompany me to sea all these years. I should have sent you to a proper finishing school, given you a chance to find your place here in San Francisco. Instead, I was selfish and wanted you with me every moment.” Camille relaxed her shoulders. “I don’t mind your selfishness, Father.” He sent her a grin, but it was the one he used when there was a caveat attached. “It did have to end sometime, Camille. True ladies don’t belong on merchant ships, and it’s high time you were a lady instead of a child.” He was right, though she wished he weren’t. “True ladies” didn’t sail on ships. Their palms weren’t blistered from hauling line, the bridges of their noses and apples of their cheeks weren’t bronzed from the sun, and they most certainly didn’t associate with sailors. Camille sighed. “Being a true lady sounds achingly dull.

In any case, we should expect that in due time we will be moved into our eternal destiny of creative activity with Jesus and his friends and associates in the “many mansions” of “his Father’s house.” Thus, we should not think of ourselves as destined to be celestial bureaucrats, involved eternally in celestial “administrivia.” That would be only slightly better than being caught in an everlasting church service. No, we should think of our destiny as being absorbed in a tremendously creative team effort, with unimaginably splendid leadership, on an inconceivably vast plane of activity, with ever more comprehensive cycles of productivity and enjoyment. This is the “eye hath not seen, neither ear heard” that lies before us in the prophetic vision (Isa. 64:4). This Is Shalom When Saint Augustine comes to the very end of his book The City of God, he attempts to address the question of “how the saints shall be employed when they are clothed in immortal and spiritual bodies.”15 At first he confesses that he is “at a loss to understand the nature of that employment.” But then he settles upon the word peace to describe it, and develops the idea of peace by reference to the vision of God—utilizing, as we too have done, the rich passage from 1 Corinthians 13. Thus he speaks of our “employment” then as being “the beatific vision.” The eternal blessedness of the city of God is presented as a “perpetual Sabbath.” In words so beautiful that everyone should know them by heart, he says, “There we shall rest and see, see and love, love and praise. This is what shall be in the end without end. For what other end do we propose to ourselves than to attain to the kingdom of which there is no end?” And yet, for all their beauty and goodness, these words do not seem to me to capture the blessed condition of the restoration of all things—of the kingdom come in its utter fullness. Repose, yes. But not as quiescence, passivity, eternal fixity. It is, instead, peace as wholeness, as fullness of function, as the restful but unending creativity involved in a cosmoswide, cooperative pursuit of a created order that continuously approaches but never reaches the limitless goodness and greatness of the triune personality of God, its source. This, surely, is the word of Jesus when he says, “Those who overcome will be welcomed to sit with me on my throne, as I too overcame and sat down with my Father on his throne. Those capable of hearing should listen to what the Spirit is saying to my people” (Rev. 3:21

The stone is not a plaything for little girls, Camille.” He hardened his stare. She tried to keep her eyes equally fierce. “The path to the stone is said to be riddled with traps, endless holes in the earth where you fall forever. Deep caves shelter a species of enormous beasts that protect the stone. Men who set out to find it are usually never seen again.” She sat back, surprised by his intensity and passion. “Well, then,” she said, and watched him puff out his chest victoriously. “I do hope you set out to find it.” He glowered at her. “Oh, I most certainly will. The map and stone will be mine.” Camille stood, pushing her chair back. “It looks like you have some competition, then. I won’t give up until I’ve brought my father back to life.” McGreenery flashed his white smile and roared with laughter. “Bring him back? Oh yes, you would actually use the stone.” She lifted her chin. “And you wouldn’t?” He laughed at her again. “Dear child, you don’t know a thing about it, do you? You don’t have the faintest clue how the stone will work. If you think this is some short journey without risks or sacrifices, you should sail home right now. The magic of that stone is but a fraction of the everlasting power it leads to. A clever businessman would sell that power to the highest bidder.

Cap’n don’t like us tellin’ tales,” another man added. “That’s just ‘round his girl, is all,” the storyteller replied. Camille ceased breathing and widened her eyes. They were right about her father banning such rubbish aboard his ships, but she’d never known she was the reason for it. Why did he feel the need to protect her from them? The few parts of stories she had managed to overhear were entertaining but obvious malarkey to scare young sailors ut of their wits. “If he thinks she’s too fine for them, he shouldn’t bring her along,” Lucius said, his sneer reaching through to his tone of voice. “This is her last time, ain’t it?” another sailor asked. Her stomach cramped at the unwelcome reminder. “If it is, I wager it’ll be Kildare’s, too. He won’t stick ‘round no more,” another chuckled. Camille’s ears perked at Oscar’s name, then reddened at the sailor’s implication that Oscar was there only for her. It was absurd. “Good,” Lucius replied. “Who will be our new first mate?” What were they going on about? Oscar was a perfect first mate. Her father had groomed him for it. Oscar couldn’t just…leave. “Well, it won’t be you, Drake. You can’t even make a shroud knot!” The sailors in the fo’c’sle burst out in laughter. Grabbing her chance to leave, Camille took off down the corridor until their laughter faded with the sighs of the ship.

Monoïmos … thinks that there is some such Man as Oceanus, of whom the poet speaks somewhat as follows: Oceanus, the origin of gods and of men.134 Putting this into other words, he says that the Man is All, the source of the universe, unbegotten, incorruptible, everlasting; and that there is a Son of the aforesaid Man, who is begotten and capable of suffering, and whose birth is outside time, neither willed nor predetermined … This Man is a single Monad, uncompounded [and] indivisible, [yet] compounded [and] divisible; loving and at peace with all things [yet] warring with all things and at war with itself in all things; unlike and like [itself], as it were a musical harmony containing all things … showing forth all things and giving birth to all things. It is its own mother, its own father, the two immortal names. The emblem of the perfect Man, says Monoïmos, is the jot or tittle.135 This one tittle is the uncompounded, simple, unmixed Monad, having its composition from nothing whatsoever, yet composed of many forms, of many parts. That single, indivisible jot is the many-faced, thousand-eyed and thousand-named, the jot of the iota. This is the emblem of that perfect and indivisible Man. … The Son of the Man is the one iota, the one jot flowing from on high, full and filling all things, containing in himself everything that is in the Man, the Father of the Son of Man.136

Camille heard the rustle of grass. She opened one eye and saw Oscar settling down beside her. “We can spare a few minutes,” he said. She sat up and cradled her knees in her arms. He plucked a blade of grass and commenced peeling it down the center. They heard the Australian snoring from his spot a few yards away, completely hidden in a blanket of green. “I guess we can spare more than a few minutes.” Oscar smiled and met her gaze, holding it a moment. She suddenly realized how horrible she must look-her hair, her clothes, her skin. “Do you miss him?” he asked, not seeming to notice any of those things. Camille uprooted a purple flower and a white daisy near it. “Of course I do. But I’m hoping with the stone I won’t have to very long.” “Not your father, Camille. Randall.” She took a deep breath, shocked she hadn’t thought of her fiancé for so long. How many days had it been? A full week, maybe more. “Oh. Well…I suppose I do.” Oscar raised an eyebrow and laughed at her clear lack of conviction. Camille shrugged. “What? A lot has happened and right now getting back to San Francisco isn’t something I’m concerned about.” Oscar nodded and chewed on the tip of his blade of grass. “It’s not that Randall isn’t a perfectly good man,” she said, fiddling with the flowers in her hands. The roots crumbled dirt onto her lap. “He’s kind and caring and handsome and an excellent businessman.” Oscar continued to nod. “And he’ll make a fine husband, I’m sure,” she added, knowing he really was all those things. If only all of them combined could make up for what she didn’t feel while with him. “I’m sure,” Oscar repeated. Had he been mocking her? She thought she had caught a trace of sarcasm. All this talk about Randall had her itching. “Why do you ask?” “Just wondered if you missed home,” Oscar answered and threw the mangled blade of grass behind him. “Do you?” she asked, ashamed to her Oscar know how little she desired to return. He thought for a moment, tugging up another switch of grass and rolling it between his fingers. “No,” he answered with stark certainty. “I have everything I’d miss right here.” Every inch of Camille’s body smoldered under Oscar’s gentle, and so very forward, gaze. He’d miss her. She looked into his gray-blue eyes, rimmed by thick, honey-colored lashes-had they always been so full? The bridge of his nose crooked to the left slightly, perhaps broken in a fight after he’d moved from her father’s carriage house to a small apartment along the San Francisco harbor front. She’d never noticed the charming imperfection before. She watched as his eyes traveled over her own features, touching on the wound by her temple and settling on the heart-shaped fullness of her lips. Oscar held his piercing stare. “We probably won’t arrive home in time for your wedding.

If you’re going to shoot me, do it. Do you think I’m afraid of you?” Camille asked. No bullet could hurt worse than the thought of her father drowning, or the sight of Oscar gurgling for air as he lay in a pool of his own blood. She stared into the barrel of the rifle. “You’re a coward. Heartless and cruel, and the devil won’t even want you.” A single shot and she’d be back with her father and Oscar. She’d have them both. Perhaps that was why Umandu hadn’t worked; her heart hadn’t been able to decide. McGreenery pressed the cold steel against her throat. He bared his teeth, losing every ounce of composure and calculated grace. Camille threw a glance toward Ira, who finally jammed his knife into the ribs of his opponent. He pulled the blade free in time to see her at the end of McGreenery’s rifle. But instead of running toward her, he stopped and stared. What was he doing? McGreenery reeled forward. The rifle and stone clattered to the floor. His lips parted. “What-?” he rasped. Camille stared at him, equally bewildered. A sharp metal spike protruded from his chest and glinted in the single band of sunlight streaming from the dome’s entrance. McGreenery collapsed to his knees and revealed his assailant to her. Oscar placed a foot on McGreenery’s back and kicked him forward, sliding him off the very spear McGreenery had used to kill him. “Let’s see how you like it,” Oscar said and tossed the spear aside.

Is it Randall?” Oscar sounded out the name with care, as if testing dangerous waters. Camille closed her eyes and turned her face away from him, not wanting to have to see him when she said what she needed to say. “I have a duty, Oscar, just like my mother did. She failed at hers and look what happened; she destroyed so much. My father asked me not to say anything, but if I don’t marry Randall…I’m sorry, Oscar, I just have to.” Camille tried to edge by him, but Oscar held her back with his arm. “Do you think I’m a fool, Camille? Don’t try to blame marrying Randall on some duty you think you have.” She parted her lips to insist he was wrong. He cut her off. “If this is how you really feel, then you had no right to ask me to stay with you that night. You gave me a taste of what being with you might be like, and now you’re asking me to walk away. Who do you think you are?” Camille shook her head. He wasn’t listening. He had no idea how difficult it was for her, too, to have that one taste, that single moment of pure bliss to feed off of for the rest of her life. “I don’t have a choice-“ He slammed his fist against the pantry shelf behind her. “I don’t have a bank vault filled with money, or ten suits hanging in my closet to choose from each morning. I know I couldn’t give you all the things he could, but I can give you something he’ll never be able to. I love you, Camille,” he said, his mouth so close to hers his breath moistened her lips. “I love you. Not your last name or your pretty face or all the business opportunities you could bring me.” He laid his palm just beneath her neck, his thumb caressing the skin above where her heart lay. “Just you.” She stared at him, unblinking, unable to breathe, let alone speak. Oscar’s arm fell away. “You do have a choice, Camille. Or should I already be calling you Mrs. Jackson?” He stormed from the pantry, Camille on his heels. Promise or no promise to her father, she had to tell Oscar everything. “Please, Oscar, wait, if you’ll just listen-“ The companionway steps rattled, and Ira bounded into the galley. Oscar scooped up his shirt and shoved his arms inside the sleeves as Ira kicked out a bench at the table and sat down. “I’ve never been so friggin’ tried in my life,” Ira said, grabbing a mug for coffee. “And I once played a game of poker that lasted two days. Camille ignored him, Oscar’s anger still stinging. She’d created a massive mass. Ira peered at her, then at Oscar. “Why’re you two all red in the face?” he asked. Then his cheeks drew up and his teeth glistened. Oscar caught him before he could speak. “Save it, Ira,” he said, quickly glancing at Camille. She couldn’t plead with him to listen to her explain with Ira there. Oscar buttoned his shirt and left the galley. Ira directed his wily grin toward her. “Save it, Ira,” she echoed, and resumed scrubbing the floor.

Rejoice, O father Adam, and exult yet more, O mother Eve—you who, though the parents of all, were their destroyers even before you became their parents. Be consoled now in your daughter, and in such a daughter! you especially, O Eve, from whom the evil first originated, and whose reproach passed as a disgraceful legacy to womanhood. The time is at hand when that reproach shall be taken away. Wherefore, O Eve, hasten to Mary; hasten, O Mother, to your daughter. Let the daughter answer for the mother; let her take away her mother’s reproach; let her satisfy also for her father Adam, for if he fell by a woman, behold, he is now raised up by a woman. God gave a woman in exchange for a woman; a prudent woman for one that was foolish; a humble woman for one who was proud; one who, instead of the fruit of death, shall give you to eat of the tree of life, and who, in place of the poisoned food of bitterness, will bring forth the fruit of everlasting sweetness. Change now, O Adam, your wicked words of excuse to the song of endless thanksgiving, and say: “O Lord, the woman whom thou hast given me, gave me of the tree of life; and I have eaten, and its fruit has been sweeter than honey to my mouth, and by it thou hast given me life.” This is why the angel was sent to the Virgin. O wondrous and most honourable Virgin! O woman singularly venerable! admirable among all women! thou who hast satisfied for thy parents, and restored life to their posterity.

So you want to turn around? Give up on the chance of having him back?” Oscar took a swig of his canteen, then capped it. He held her stare. “I just want you alive.” Camille glanced toward Ira. He sat far enough away to hear just the murmur of their voices. This was her only opportunity to clean up after the messy scene in the pantry. Where to begin baffled her. The cold manner in which they were now acting made it difficult to believe Oscar had held her so lovingly, her body curled into his. She’d felt his hot breath on her shoulder as he dipped into sleep and out again to bury his nose in her hair or race her scar from the Christina with his finger. Camille had never wanted to leave that bed. “I don’t love him,” she said with little fanfare. Plain. Simple. The truth. “He’s a decent man, and things would be easier if I did love him. But I want what only you can give me, Oscar.” She couldn’t imagine feeling warm and safe and loved in Randall’s arms the way she had in Oscar’s. She didn’t know what would happen once her father returned to them or how he’d react. Right then, it didn’t matter. “Good night, then,” she said when he remained quiet. Camille turned onto her other side, away from the fire. The immediate cold lashed at her. A moment passed before she heard the scrape of his boots on the ground. His footsteps rounded the fire. Without saying a word, he lay down beside her. Oscar pulled her close to him without checking to see if Ira was watching. He kissed the crown of her head. “Good night, then.

How to Know God God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.  John 3:16 God so loved the world God loves you! “I have loved you with an everlasting love.” — Jeremiah 31:3 “Indeed the very hairs of your head are numbered.” — Luke 12:7 That He gave His only Son Who is God’s son? “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.’” — John 14:6 That whoever believes in Him Whosoever? Even me? No matter what you’ve done, God will receive you into His family. He will change you, so come as you are. “I am the Lord, the God of all mankind. Is anything too hard for me?” — Jeremiah 32:27 “The Spirit of the Lord will come upon you in power, … and you will be changed into a different person.” — 1 Samuel 10:6 Should not perish but have eternal life Can I have that “blessed hope” of spending eternity with God? “I write these things to you who believe in the name of Son of God so that you may know that you have eternal life.”  - 1 John 5:13 To know Jesus, come as you are and humbly admit you’re a sinner. A sinner is someone who has missed the target of God’s perfect holiness. I think we all qualify to be sinners. Open the door of your heart and let Christ in. He’ll cleanse you from all sins. He says he stands at the door of your heart and knocks. Let Him in. Talk to Jesus like a friend…because when you open the door of your heart, you have a friend eager to come inside.  Bless you! Karen Anna Vogel

Then the sentence of condemnation shall be pronounced by the Judge upon them. “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Mat 25:41). This sentence will be pronounced with awful majesty. There shall be great indignation; and dreadful wrath shall then appear in the Judge—in His voice with which He shall pronounce the sentence. What a horror and amazement will these words strike into the hearts of the wicked on whom they shall be pronounced! Every word and syllable shall be like the most amazing thunder to them and shall pierce their souls like the fiercest lightning! The Judge will bid them depart from Him. He will drive them from His presence as exceedingly abominable to Him. And He shall give them the epithet[98] accursed: they shall be an accursed company, and He will not only bid them depart from His presence, but into everlasting fire, to dwell there as their only fit hab-itation. What shows the dreadfulness of the fire is that it is prepared for the devil and his angels. They shall lie forever in the same fire in which the devils, those grand enemies of God, shall be tormented! When this sentence shall be pronounced, there shall be, in the vast company at the left hand, tremblings, mourning, crying, and gnashing of teeth in a new manner—beyond all that ever was before. If the devils—those proud and lofty spirits—tremble many ages beforehand at the bare thoughts of this sentence, how will they tremble when it comes to be pronounced! And how, alas! will wicked men tremble! Their anguish will be aggravated by hearing that blessed sentence pronounced on those who shall be at the right hand: “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” (Mat 25:34).

It’s all right, I got off the ship okay. I’m alive,” he said again. But his voice sounded different now. “I said I’m alive, Camille. Open your eyes and look at me.” Camille’s heart shriveled as her eyelids fluttered open and she saw the ceiling of Monty’s shack. “Camille?” Oscar leaned over her, his calloused hand on her cheek. “Thank God. You’ve been delirious for nearly an hour.” Tears slipped down her cheeks as the truth stung her with renewed vigor. Her father wasn’t alive. He was truly gone. It had been nothing but a hallucination. “Why are you crying? Does something hurt?” Oscar asked, lightly prodding her arms and then checking her head. She was lying on a cot in front of the blazing stove, blankets covering her. They were scratchy and too heavy. She tried to push them away. “No.” Oscar blocked her arms. “Don’t do that.” “Why?” she asked, her throat dry and sore. Oscar looked apprehensive as he tucked the blankets tightly around her arms and neck. “Your clothes were soaked. You were shivering and flush with fever.” “Had to take ‘em off, love,” Ira said, coming to the foot of the cot. “You gave us quite a scare. That lump on the back of your head worked you over something nasty.” Camille stared at Ira, then Oscar. The crushed hope of her father being alive withered under the heat of embarrassment. “You…you removed my dress?” she whispered. Oscar backed away from her, as if he’d just slid his hand over an open flame. “No, no, I didn’t.” She looked to Ira. “Much as I’d been honored, the Irish bastard wouldn’t hear of it. Quite the prude.” Frustrated and head still piercing with pain, Camille felt the blood rush to her cheeks. “Well, then, who?” “Nothin’ I ain’t seen before, woman,” Monty grumbled from his seat at the table as he sprinkled tobacco into a pipe. Camille gasped and pressed her lips together. She caught sight of her dress hanging on a rack by the fire.

In short the only fully rational world would be the world of wishing-caps, the world of telepathy, where every desire is fulfilled instanter, without having to consider or placate surrounding or intermediate powers. This is the Absolute's own world. He calls upon the phenomenal world to be, and it IS, exactly as he calls for it, no other condition being required. In our world, the wishes of the individual are only one condition. Other individuals are there with other wishes and they must be propitiated first. So Being grows under all sorts of resistances in this world of the many, and, from compromise to compromise, only gets organized gradually into what may be called secondarily rational shape. We approach the wishing-cap type of organization only in a few departments of life. We want water and we turn a faucet. We want a kodak-picture and we press a button. We want information and we telephone. We want to travel and we buy a ticket. In these and similar cases, we hardly need to do more than the wishing—the world is rationally organized to do the rest. But this talk of rationality is a parenthesis and a digression. What we were discussing was the idea of a world growing not integrally but piecemeal by the contributions of its several parts. Take the hypothesis seriously and as a live one. Suppose that the world's author put the case to you before creation, saying: "I am going to make a world not certain to be saved, a world the perfection of which shall be conditional merely, the condition being that each several agent does its own 'level best.' I offer you the chance of taking part in such a world. Its safety, you see, is unwarranted. It is a real adventure, with real danger, yet it may win through. It is a social scheme of co-operative work genuinely to be done. Will you join the procession? Will you trust yourself and trust the other agents enough to face the risk?" Should you in all seriousness, if participation in such a world were proposed to you, feel bound to reject it as not safe enough? Would you say that, rather than be part and parcel of so fundamentally pluralistic and irrational a universe, you preferred to relapse into the slumber of nonentity from which you had been momentarily aroused by the tempter's voice? Of course if you are normally constituted, you would do nothing of the sort. There is a healthy- minded buoyancy in most of us which such a universe would exactly fit. We would therefore accept the offer—"Top! und schlag auf schlag!" It would be just like the world we practically live in; and loyalty to our old nurse Nature would forbid us to say no. The world proposed would seem 'rational' to us in the most living way. Most of us, I say, would therefore welcome the proposition and add our fiat to the fiat of the creator. Yet perhaps some would not; for there are morbid minds in every human collection, and to them the prospect of a universe with only a fighting chance of safety would probably make no appeal. There are moments of discouragement in us all, when we are sick of self and tired of vainly striving. Our own life breaks down, and we fall into the attitude of the prodigal son. We mistrust the chances of things. We want a universe where we can just give up, fall on our father's neck, and be absorbed into the absolute life as a drop of water melts into the river or the sea. The peace and rest, the security desiderated at such moments is security against the bewildering accidents of so much finite experience. Nirvana means safety from this everlasting round of adventures of which the world of sense consists. The hindoo and the buddhist, for this is essentially their attitude, are simply afraid, afraid of more experience, afraid of life. And to men of this complexion, religious monism comes with its consoling words: "All is needed and essential—even you with your sick soul and heart. All are one

We just come and lie at Thy feet, obedient to that call of Thine, “ Come unto Me all ye that labour and I will give you rest.” Let us feel sweet rest, since we do come at Thy call. May some come that have never come till this day, and may others who have been coming these many years consciously come again, coming unto Thee as unto a living stone, chosen of God and precious, to build our everlasting hopes upon. But, Lord, now that we are come so near Thee, and on right terms with Thee, we venture to ask Thee this, that we that love Thee may love Thee very much more. Oh! since Thou hast been precious, Thy very name has music in it to our ears, and there are times when Thy love is so inexpressibly strong upon us that we are carried away with it. We have felt that we would gladly die to increase Thine honour. We have been willing to lose our name and our repute if so be Thou mightest be glorified, and truly we often feel that if the crushing of us would lift Thee one inch the higher, we would gladly suffer it. For oh! Thou blessed King, we would set the crown on Thy head, even if the sword should smite our arm off at the shoulder blade. Thou must be King whatever becomes of us; Thou must be glorified whatever becomes of us. But yet we have to mourn that we cannot get always to feel as we should this rapture and ardour of love. Oh! at times Thou dost manifest Thyself to us so charmingly that heaven itself could scarce be happier than the world becomes when Thou art with us in it. But when Thou art gone and we are in the dark, oh! give us the love that loves in the dark, that loves when there is no comfortable sense of Thy presence. Let us not be dependent upon feeling, but may we ever love Thee, so that if Thou didst turn Thy back on us by the year together we would think none the less of Thee, for Thou art unspeakably to be beloved whatsoever Thou doest, and if Thou dost give us rough words, yet still we would cling to Thee, and if the rod be used till we tingle again, yet still will we love Thee, for Thou art infinitely to be beloved of all men and angels, and Thy Father loved Thee. Make our hearts to love Thee evermore the same. With all the capacity for love that there is in us, and with all the more that Thou canst give us, may we love our Lord in spirit and in truth.

No one was in the mood for a Long Service and certainly not for the Previously Appreciated Irony of Captain Crozier’s fabled Book of Leviathan, so it was with some Surprise and not a small bit of Emotion that we listened to the Captain recite from Memory Psalm 90: LORD, thou hast been our refuge: from one generation to another. Before the mountains were brought forth, or ever the earth and the world were made: thou art God from everlasting, and world without end. Thou turnest man to destruction: again thou sayest, Come again, ye children of men. For a thousand years in thy sight are but as yesterday: seeing that is past as a watch in the night. As soon as thou scatterest them, they are even as a sleep: and fade away suddenly like the grass. In the morning it is green, and groweth up: but in the evening it is cut down, dried up, and withered. For we consume away in thy displeasure: and are afraid at thy wrathful indignation. Thou has set our misdeeds before thee: and our secret sins in the light of thy countenance. For when thou art angry all our days are gone: we bring our years to an end, as it were a tale that is told. The days of our age are three-score years and ten; and though men be strong that they come to fourscore years: yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone. But who regardeth the power of thy wrath: for even thereafter as a man feareth, so is thy displeasure. So teach us to number our days: that we may apply our hearts unto wisdom. Turn thee again, O Lord, at the last: and be gracious unto thy servants. O satisfy us with thy mercy, and that soon: so shall we rejoice and be glad all the days of our life. Comfort us again now after the time that thou has plagued us: and for the years wherein we have suffered adversity. Shew thy servants thy work, and their children thy glory. And the glorious Majesty of the Lord our God be upon us: prosper thou the work of our hands upon us, O prosper thou our handy-work. Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now, and ever shall be: world without end. Amen. And all of us shivering survivors spake, Amen. There was a Silence then. The snow blew softly against Us. The black water lapped with a Hungry Sound. The ice Groaned and Shifted slightly beneath our feet.

The renegade strand of hair nipped her eyes once more. With a swift, steady hand, Oscar pushed it away from her face. His fingertip left a trail of fire along her cheek. Camille reached up to help him tuck the strand back, and their fingers met. She knew for certain the flush had returned to her ears. Oscar dropped his arm and walked to the rail, wrapping his strong hands around the carved wood. “He is used to having things go his way,” Oscar said, his voice low and only for her ears. Camille moved to stand beside hm. “Have you always done everything he’s asked of you?” She was cautious not to come off sounding snide. His knuckles whitened as he gripped the rail tighter, as if to hold something back. Hold something in. “No.” She hadn’t expected him to give her an answer, and certainly not that one. “No? I don’t believe it. What have you done that’s gone against his wishes?” Oscar had been her father’s shadow since day one. He’d watched and obeyed William Rowen with the kind of devotion any eager apprentice would show his teacher. Oscar had been staring at the water, at the mounting churn of the waves. Now he shifted his eyes to her and fixed her with a look so strong and deep, she felt helpless beneath it. “He asked me to stop associating with you,” he answered, still hushed. Camille’s eyes watered with mortification and dread. Her father had spoken to Oscar, too. She wiped her sweaty palms on the hips of her trousers. “But clearly,” Oscar continued, leaning toward her, “I didn’t listen.” His gaze revolved out to the ocean again, releasing Camille. Air flowed back down her windpipe. This was beyond humiliation. Her father couldn’t do this. He couldn’t order people to stop speaking to her. “Why not?” she asked, her breath uneven from a cross of fury and the steadfast way Oscar had looked at her. “He could fire you.” He moved away from the rail. “If he wants to fire me for speaking to you, for looking at you…” He turned back to her on his way to the quarterdeck and held her gaze again. “Then I’ll risk it.” She watched in awe as Oscar took the helm from a sailor and placed himself behind the great spoked wheel. He’d risk everything he had to be able to speak with her, to just look at her. His bravery made her feel no taller than a hermit crab. She’d so quickly, dutifully, accepted her father’s request to set her focus solely on Randall. But she mattered to Oscar. She mattered, and that one truth made her wish she was brave enough to risk everything, too.

And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves. 14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19 Quench not the Spirit. 20 Despise not prophesyings. 21 Prove all things; hold fast that which is good. 22 Abstain from all appearance of evil. 23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who also will do it. 25 Brethren, pray for us. 26 Greet all the brethren with an holy kiss. 27 I charge you by the Lord that this epistle be read unto all the holy brethren. 28 The grace of our Lord Jesus Christ be with you. Amen. ¶     The first epistle unto the Thessalonians was written from Athens. Holy Bible 2 Thessalonians 1 2 3 THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE THESSALONIANS. CHAPTER 1 PAUL, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; 4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

The German Volk will believe me when I say that I would have chosen peace over war. Because for me, peace meant a multitude of delightful assignments. What I was able to do for the German Volk in the few years from 1933 to 1939, thanks to Providence and the support of numerous excellent assistants, in terms of culture, education, as well as economic recovery, and, above all, in the social organization of our lives, this can surely one day be compared with what my enemies have done and achieved in the same period. In the long years of struggle for power, I often regretted that the realization of my plans was spoiled by incidents that were not only relatively unimportant, but also, above all, completely insignificant. I regret this war not only because of the sacrifices that it demands of my German Volk and of other people, but also because of the time it takes away from those who intend to carry out a great social and civilizing work and who want to complete it. After all, what Mr. Roosevelt is capable of achieving, he has proved. What Mr. Churchill has achieved, nobody knows. I can only feel profound regret at what this war will prevent me and the entire National Socialist movement from doing for many years. It is a shame that a person cannot do anything about true bunglers and lazy fellows stealing the valuable time that he wanted to dedicate to cultural, social, and economic projects for his Volk. The same applies to Fascist Italy. There, too, one man has perpetuated his name for all time through a civilizing and national revolution of worldwide dimensions. In the same way it cannot be compared to the democratic-political bungling of the idlers and dividend profiteers, who, in the Anglo-American countries, for instance, spend the wealth accumulated by their fathers or acquire new wealth through shady deals. It is precisely because this young Europe is involved in the resolution of truly great questions that it will not allow the representatives of a group of powers who tactfully call themselves the “have” states to rob them of everything that makes life worth living, namely, the value of one’s own people, their freedom, and their social and general human existence. Therefore, we understand that Japan, weary of the everlasting blackmail and impudent threats, has chosen to defend itself against the most infamous warmongers of all time. Now a mighty front of nation-states, reaching from the Channel to East Asia, has taken up the struggle against the international Jewish-capitalist and Bolshevik conspiracy. New Year’s Proclamation to the National Socialists and Party Comrades January 1, 1942

This is the mighty and branching tree called mythology which ramifies round the whole world whose remote branches under separate skies bear like colored birds the costly idols of Asia and the half-baked fetishes of Africa and the fairy kings and princesses of the folk-tales of the forest and buried amid vines and olives the Lares of the Latins, and carried on the clouds of Olympus the buoyant supremacy of the gods of Greece. These are the myths and he who has no sympathy with myths has no sympathy with men. But he who has most Sympathy with myths will most fully realize that they are not and never were a religion, in the sense that Christianity or even Islam is a religion. They satisfy some of the needs satisfied by a religion; and notably the need for doing certain things at certain dates; the need of the twin ideas of festivity and formality. But though they provide a man with a calendar they do not provide him with a creed. A man did not stand up and say 'I believe in Jupiter and Juno and Neptune,' etc., as he stands up and says 'I believe in God the Father Almighty' and the rest of the Apostles' Creed.... Polytheism fades away at its fringes into fairy-tales or barbaric memories; it is not a thing like monotheism as held by serious monotheists. Again it does satisfy the need to cry out on some uplifted name, or some noble memory in moments that are themselves noble and uplifted; such as the birth of a child or the saving of a city. But the name was so used by many to whom it was only a name. Finally it did satisfy, or rather it partially satisfied, a thing very deep in humanity indeed; the idea of surrendering something as the portion of the unknown powers; of pouring out wine upon the ground, of throwing a ring into the sea; in a word, of sacrifice....A child pretending there is a goblin in a hollow tree will do a crude and material thing like leaving a piece of cake for him. A poet might do a more dignified and elegant thing, like bringing to the god fruits as well as flowers. But the degree of seriousness in both acts may be the same or it may vary in almost any degree. The crude fancy is no more a creed than the ideal fancy is a creed. Certainly the pagan does not disbelieve like an atheist, any more than he believes like a Christian. He feels the presence of powers about which he guesses and invents. St. Paul said that the Greeks had one altar to an unknown god. But in truth all their gods were unknown gods. And the real break in history did come when St. Paul declared to them whom they had worshipped. The substance of all such paganism may be summarized thus. It is an attempt to reach the divine reality through the imagination alone; in its own field reason does not restrain it at all..... There is nothing in Paganism whereby one may check his own exaggerations.... The only objection to Natural Religion is that somehow it always becomes unnatural. A man loves Nature in the morning for her innocence and amiability, and at nightfall, if he is loving her still, it is for her darkness and her cruelty. He washes at dawn in clear water as did the Wise Man of the Stoics, yet, somehow at the dark end of the day, he is bathing in hot bull’s blood, as did Julian the Apostate.