Evergreen Personality Quotes

If you love someone, you don't act like they annoy you. You like them, and you try and make them think they're the most important person in the world to you.

most cherished desires of present-day Westerners are shaped by romantic, nationalist, capitalist and humanist myths that have been around for centuries. Friends giving advice often tell each other, ‘Follow your heart.’ But the heart is a double agent that usually takes its instructions from the dominant myths of the day, and the very recommendation to ‘follow your heart’ was implanted in our minds by a combination of nineteenth-century Romantic myths and twentieth-century consumerist myths. The Coca-Cola Company, for example, has marketed Diet Coke around the world under the slogan ‘Diet Coke. Do what feels good.’ Even what people take to be their most personal desires are usually programmed by the imagined order. Let’s consider, for example, the popular desire to take a holiday abroad. There is nothing natural or obvious about this. A chimpanzee alpha male would never think of using his power in order to go on holiday into the territory of a neighbouring chimpanzee band. The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia. People today spend a great deal of money on holidays abroad because they are true believers in the myths of romantic consumerism. Romanticism tells us that in order to make the most of our human potential we must have as many different experiences as we can. We must open ourselves to a wide spectrum of emotions; we must sample various kinds of relationships; we must try different cuisines; we must learn to appreciate different styles of music. One of the best ways to do all that is to break free from our daily routine, leave behind our familiar setting, and go travelling in distant lands, where we can ‘experience’ the culture, the smells, the tastes and the norms of other people. We hear again and again the romantic myths about ‘how a new experience opened my eyes and changed my life’. Consumerism tells us that in order to be happy we must consume as many products and services as possible. If we feel that something is missing or not quite right, then we probably need to buy a product (a car, new clothes, organic food) or a service (housekeeping, relationship therapy, yoga classes). Every television commercial is another little legend about how consuming some product or service will make life better. 18. The Great Pyramid of Giza. The kind of thing rich people in ancient Egypt did with their money. Romanticism, which encourages variety, meshes perfectly with consumerism. Their marriage has given birth to the infinite ‘market of experiences’, on which the modern tourism industry is founded. The tourism industry does not sell flight tickets and hotel bedrooms. It sells experiences. Paris is not a city, nor India a country – they are both experiences, the consumption of which is supposed to widen our horizons, fulfil our human potential, and make us happier. Consequently, when the relationship between a millionaire and his wife is going through a rocky patch, he takes her on an expensive trip to Paris. The trip is not a reflection of some independent desire, but rather of an ardent belief in the myths of romantic consumerism. A wealthy man in ancient Egypt would never have dreamed of solving a relationship crisis by taking his wife on holiday to Babylon. Instead, he might have built for her the sumptuous tomb she had always wanted. Like the elite of ancient Egypt, most people in most cultures dedicate their lives to building pyramids. Only the names, shapes and sizes of these pyramids change from one culture to the other. They may take the form, for example, of a suburban cottage with a swimming pool and an evergreen lawn, or a gleaming penthouse with an enviable view. Few question the myths that cause us to desire the pyramid in the first place.

Things That Cannot Be Compared Summer and winter. Night and day. Rain and sunshine. Youth and age. A person’s laughter and his anger. Black and white. Love and hatred. The little indigo plant and the great philodendron. Rain and mist. When one has stopped loving somebody, one feels that he has become someone else, even though he is still the same person. In a garden full of evergreens the crows are all asleep. Then, towards the middle of the night, the crows in one of the trees suddenly wake up in a great flurry and start flapping about. Their unrest spreads to the other trees, and soon all the birds have been startled from their sleep and are cawing in alarm. How different from the same crows in daytime!

Spend more time in nature to boost your own natural killer cells and enhance your immune system; bonus points for frequently visiting a forest with lots of evergreen trees. Or at least use some forest-based essential oils like cypress. •​Consider boron supplements for stem cells, as well as the other listed stem cell enhancers. Calcium fructoborate or food-grade boron (tetraborate) work well. •​Make sure your sexual function is that of a young person. If it isn’t, get your hormone levels checked and look at any prescription meds that may be causing a problem. To improve sexual function, consider GAINSWave treatments or simply practice Kegel exercises on a daily basis.

The Ten Ways to Evaluate a Market provide a back-of-the-napkin method you can use to identify the attractiveness of any potential market. Rate each of the ten factors below on a scale of 0 to 10, where 0 is terrible and 10 fantastic. When in doubt, be conservative in your estimate: Urgency. How badly do people want or need this right now? (Renting an old movie is low urgency; seeing the first showing of a new movie on opening night is high urgency, since it only happens once.) Market Size. How many people are purchasing things like this? (The market for underwater basket-weaving courses is very small; the market for cancer cures is massive.) Pricing Potential. What is the highest price a typical purchaser would be willing to spend for a solution? (Lollipops sell for $0.05; aircraft carriers sell for billions.) Cost of Customer Acquisition. How easy is it to acquire a new customer? On average, how much will it cost to generate a sale, in both money and effort? (Restaurants built on high-traffic interstate highways spend little to bring in new customers. Government contractors can spend millions landing major procurement deals.) Cost of Value Delivery. How much will it cost to create and deliver the value offered, in both money and effort? (Delivering files via the internet is almost free; inventing a product and building a factory costs millions.) Uniqueness of Offer. How unique is your offer versus competing offerings in the market, and how easy is it for potential competitors to copy you? (There are many hair salons but very few companies that offer private space travel.) Speed to Market. How soon can you create something to sell? (You can offer to mow a neighbor’s lawn in minutes; opening a bank can take years.) Up-front Investment. How much will you have to invest before you’re ready to sell? (To be a housekeeper, all you need is a set of inexpensive cleaning products. To mine for gold, you need millions to purchase land and excavating equipment.) Upsell Potential. Are there related secondary offers that you could also present to purchasing customers? (Customers who purchase razors need shaving cream and extra blades as well; buy a Frisbee and you won’t need another unless you lose it.) Evergreen Potential. Once the initial offer has been created, how much additional work will you have to put in in order to continue selling? (Business consulting requires ongoing work to get paid; a book can be produced once and then sold over and over as is.) When you’re done with your assessment, add up the score. If the score is 50 or below, move on to another idea—there are better places to invest your energy and resources. If the score is 75 or above, you have a very promising idea—full speed ahead. Anything between 50 and 75 has the potential to pay the bills but won’t be a home run without a huge investment of energy and resources.

You may lie, but if, you are going to protect the innocent person's life, even for yourself, realising that the truth is evergreen and prevails.

Favorite Story was a nationally syndicated outgrowth of a local dramatic offering, developed and continued on KFI, Los Angeles. The fare was classic literature, both the novel and short story, with such evergreens as Vanity Fair, Pride and Prejudice, The Three Musketeers, and The Moonstone filling the bill. In 1947 writers Lawrence and Lee approached frequent star Ronald Colman and asked him to host it. The format—that of having the “favorite stories” of prominent personalities—was continued. Production stopped in late 1949, after 118 episodes, but the shows were heard in various local markets for years.

As the truth is evergreen since it proves its crystal clearness itself and it does not include the tricks in it. The person, who plays tricks in the mask of the truth, always remains in the state of fear and danger.

Quantum Girl Theory: Once she is gone, a missing girl becomes everything that everyone thinks she might be; our theories create her fate. She's a runaway, she's a maniac, she is bones shrouded in red cloth beneath an evergreen tree. She is a double, triple, quadruple exposure of any lifetime anyone could dream.

When I looked at you over that cup of soda, blushing even while you were annoyed with me, I saw that future. I saw our future. You were going to be the person who undid the perfect mask I was trying to create. I know that I don’t deserve you. You’ve given me everything I hoped while I’ve let you down, but we’re here now. We’ve made it to us, so it’s right that we go back to where it started.

The kind of name a person who would burn down the world for what he loves owns.

traditional Norse blessing. Facing in each direction as he speaks, he forbids all evil from entering our lives from this point forward. After invoking the gods, our ancestors, and everyone gathered here today as our witnesses, he lights a symbolic candle to purify us so that we may enter our marriage with unadulterated love. Dipping an evergreen sprig into a bowl of holy water, he anoints Ella and me, offering his blessings before binding our hands together with the rite of the white ribbon. We recite a prayer to Frigga, the goddess of marriage, followed by our vows promising to love, honor, and cherish each other. The rings we exchange were personally chosen by Ella. A moonstone set into oxidized silver for her, and a brushed silver Tungsten band for me. As the final rite of passage into married life, the Gothi pours a goblet of mead wine and brings our free hands together around the stem, encouraging each of us to drink. Once we do, he declares us bound for eternity as husband and wife. He removes the goblet, and I bring my hand to Ella’s face, sealing our marriage with a kiss. Around us, bells begin to ring, a salute from the witnesses. But Ella and I only have eyes for each other as we seal our commitment to one another. When the Gothi opens the circle again with one last symbolic prayer, we exit to our new life amongst our family and friends. Celebrations are in order, and the chef has prepared a feast of traditional foods.

The truth is evergreen since it proves its crystal clearness itself, and it does not include the tricks in it. The person who plays the tricks in the mask of the truth always remains in a state of fear and danger.

somewhere in your house—maybe on a little evergreen tree at a time far removed from Christmas. Get one of those adult coloring books with whimsical patterns. Paint your nails an offbeat color; you can paint your toenails if you don’t want to share such personal expression with the world. Draw something fun on the driveway with chalk, such as the giant chalk game of Chutes and Ladders one study participant reported creating. Blow bubbles on a break. None of this is life-changing of course, but when things are different, seeing these fancies can nudge us out of the mindless state that tends to characterize day-to-day life. Hours always march into the past, but at least they can carry a little whimsy with them as they whistle on their way.

And there is further testimony, so extensive and so powerful that it seems unpardonable to ignore it. Our corruptibility is not contingent. We pretend to know this but rarely examine the relevance of this knowledge to our hopes. We pretend to know that nothing is evergreen, that each source of life is eventually exhausted and each concentration of energy eventually dispersed. We pretend to know that the biological process of life itself is the source of anxiety, conflict, aggression, uncertainty, concern. We pretend to know that no consistent system of values is possible and that at every step values that we consider important become mutually exclusive when we attempt their practical application to individual cases; tragedy, the moral victory of evil, is always possible. We pretend to know that reason often hampers our ability to liberate our energies, that moments of joy are more often than not wrested from intellectual lucidity. We pretend to know that creation is a struggle of man against himself and, more often than not, against others also, that the bliss of love lies in hopeful dissatisfaction, that in our world, death is the only total unity. We pretend to know why our noble motives slide into evil results, why our will toward good emerges from pride, hatred ,vanity, envy, personal ambition. We pretend to know that most of life consists in taking flight from reality and concealing this reality from ourselves. We pretend to know that our efforts to improve the world are constrained by the narrow limits defined by our biological structure and by the pressures of the past which have molded us and which we cannot leave very far behind. All these things, which we pretend to be aware of, compose the reality of original sin---and yet it is this reality that we attempt to deny.

Baldwin didn’t write sociological treatises like W.E.B. Du Bois, or ethnographic studies like Zora Neale Hurston. His forte was the essay—the long developing, deeply personal rumination on the psychic and cultural status of his people and the moral and spiritual health of our nation. The way he plumbed the American soul has lasted precisely because it is rooted in issues that are, tragically, evergreen. In some ways, black life didn’t matter much then, and doesn’t matter much now. Police batons still flail black flesh; police bullets still unjustly riddle black bodies. Whiteness continues to metastasize across the body politic like a cancer that only goes into remission, sporadically, under the radiating prose and edifying action of a prophet.

Kathleen had intended to find a quiet place for them to sit undisturbed, but Devon surprised her by pulling her behind the Christmas tree. He drew her into the space beneath the stairs where heavy-laden evergreen branches obscured them from view. “What are you doing?” she asked in bemusement. Lights from hundreds of tiny candles danced in his eyes. “I have a gift for you.” Disconcerted, she said, “Oh, but…the family will exchange presents tomorrow morning.” “Unfortunately the presents I brought from London were lost in the accident.” Reaching into his coat pocket, he said, “This is the one thing I managed to keep. I’d rather give it to you privately, since I have nothing for the others.” Hesitantly she took the object from his open palm. It was a small, exquisite black cameo rimmed with pearls. A woman on a horse. “The woman is Athena,” Devon said. “According to myth, she invented the bridle and was the first ever to tame a horse.” Kathleen looked down at the gift in wonder. First the shawl…now this. Personal, beautiful, thoughtful things. No one had ever understood her taste so acutely. Damn him.

Writing is one of the best things in the world if you're a shy person, people finally get to see the real you.

Into this rushing stream, Brennan’s plea is evergreen: Live by grace and not by performance. In other words—let God love you. And should you see me out and about somewhere and ask me how I’m personally doing with that, I would answer as my friend so often did: I’m trying.

The Napoleon of Temperance” or “Father of Prohibition,” activist Neal S. Dow helped to construct the “Maine Law” of 1851, outlawing the use of alcohol for reasons other than mechanical or medicinal purposes. He was the mayor of the city when “The Portland Rum Riot” broke out, leading to the militia shooting into the crowds. One person was killed and seven wounded when the people demanded to know why there was rum stored in the City Hall. Early in the American Civil War, on November 23, 1861, former mayor Dow was commissioned as a Colonel in the 13th Maine Infantry. On April 28th of the following year, he received a commission as Brigadier General in the Union Army. His service included commanding two captured Confederate forts near New Orleans and fighting in the siege of Port Hudson, Louisiana. During this skirmish he was wounded and later captured. General Dow was traded and gained his freedom 8 months later from General William H. F. Lee, the son of Robert E. Lee. Neal S. Dow died on October 2, 1897, and was buried in the Evergreen Cemetery in Portland. His home, the Neal S. Dow house built in 1829, was used as a stop for slaves on the “Maine Underground Railway” and is located at 714 Congress Street in Portland. The historic building is now the home of the Maine Women's Christian Temperance Union.

You may lie, but if you are going to protect the innocent person's life, even for yourself, realising that the truth is evergreen and prevails.

Then he turned to Rosemary Barr. “Meanwhile we’ll put you somewhere safe,” he told her. “Your tutorials will start as soon as the soldier is buried.” The outer western suburbs were bedroom communities for people who worked in the city, so the traffic stayed bad all the way out. The houses were much grander than in the east. They were all two-story, all varied, all well maintained. They all had big lots and pools and ambitious evergreen landscaping. With the last of the sunset behind them they looked like pictures in a brochure. “Tight-ass middle class,” Reacher said. “What we all aspire to,” Yanni said. “They won’t want to talk,” Reacher said. “Not their style.” “They’ll talk,” Yanni said. “Everyone talks to me.” They drove past the Archer place slowly. There was a cast-metal sign on thin chains under the mailbox: Ted and Oline Archer. Beyond it, across a broad open lawn, the house looked closed-up and dark and silent. It was a big Tudor place. Dull brown beams, cream stucco. Three-car garage. Nobody home, Reacher thought. The neighbor they were looking for lived across the street and one lot to the north. Hers was a place about the same size as the Archers’ but done in an Italianate style. Stone accents, little crenellated towers, dark green sun awnings on the south-facing ground-floor windows. The evening light was fading away to darkness and lamps were coming on behind draped windows. The whole street looked warm and rested and quiet and very satisfied with itself. Reacher said, “They sleep safely in their beds because rough men stand ready in the night to visit violence on those who would do them harm.” “You know George Orwell?” Yanni asked. “I went to college,” Reacher said. “West Point is technically a college.” Yanni said, “The existing social order is a swindle and its cherished beliefs mostly delusions.” “It is not possible for any thinking person to live in such a society as our own without wanting to change it,” Reacher said. “I’m sure these are perfectly nice people,” Helen said. “But will they talk to us?” “They’ll talk,” Yanni said. “Everyone talks.” Helen pulled into a long limestone driveway and parked about twenty feet behind an imported SUV that had big chrome wheels. The front door of the house was made of ancient gray weathered oak with iron banding that had nail heads as big as golf balls. It felt like you could step through it straight into the Renaissance. “Property is theft,” Reacher said. “Proudhon,” Yanni said. “Property is desirable, is a positive good in the world.” “Abraham Lincoln,” Reacher said. “In his first State of the Union.” There was an iron knocker shaped like

On a daily basis the venture capitalist was not concerned with historical impact; he worked to create wealth for himself and his limited partners. However, among the Benchmark partners there was awareness that framing one’s professional raison d’être in the language of financial return meant that one was hostage to the vagaries of the market—and even when the market is buoyant, there is little that is soul-quenching about mere numbers. “The really big wins are where all the rewards come from,” Bob Kagle once pointed out, before eBay had gone public. The rewards he was referring to were the emotional ones, not the financial ones, and they were rewards derived not from a game of assuming personal risk—the venture guys had a portfolio across which risk could be spread—but from being backers of entrepreneurs, the ones who commercialized new technology and introduced new products and services—and were the ones who really took on risk. “Nine times out of ten they’re taking on some big, established system of some sort.” He dropped his voice for emphasis: If the individual entrepreneur won, even for the venture guys it produced an “exhilarating feeling”—he groped for the right words—“it’s confirmation that one person with courage can make a difference.” This was the minidrama Kagle and his colleagues had seen play out triumphantly again and again. The work itself did not have any neat demarcations of beginning, middle, and end. The funds seemed to be evergreen, fresh capital materializing as soon as the till was exhausted. The calendars of the partners, revolving as they did around looking at new business plans, meeting new entrepreneurs, considering new deals, gave a feeling of perennially beginning afresh. For them, it was the best place in the cosmos to get the first peek at the future.