Events Promotion Quotes

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Rule number one on a dance floor: if you see that girl who smiles for no reason, gives you boobs-pressing hugs, compliments you, and encourages you to keep on dancing, then she is an event promoter or a multilevel marketing agent
Merlin Franco (Saint Richard Parker)
There are those of us who are always about to live. We are waiting until things change, until there is more time, until we are less tired, until we get a promotion, until we settle down / until, until, until. It always seems as if there is some major event that must occur in our lives before we begin living.
George Sheehan
like attracts like.” Similarly, “love promotes love,” so that the person who has let go of a lot of inner negativity is surrounded by loving thoughts, loving events, loving people, and loving pets.
David R. Hawkins (Letting Go: The Pathway of Surrender (Power vs. Force, #9))
In the 1890s, when Freud was in the dawn of his career, he was struck by how many of his female patients were revealing childhood incest victimization to him. Freud concluded that child sexual abuse was one of the major causes of emotional disturbances in adult women and wrote a brilliant and humane paper called “The Aetiology of Hysteria.” However, rather than receiving acclaim from his colleagues for his ground-breaking insights, Freud met with scorn. He was ridiculed for believing that men of excellent reputation (most of his patients came from upstanding homes) could be perpetrators of incest. Within a few years, Freud buckled under this heavy pressure and recanted his conclusions. In their place he proposed the “Oedipus complex,” which became the foundation of modern psychology. According to this theory any young girl actually desires sexual contact with her father, because she wants to compete with her mother to be the most special person in his life. Freud used this construct to conclude that the episodes of incestuous abuse his clients had revealed to him had never taken place; they were simply fantasies of events the women had wished for when they were children and that the women had come to believe were real. This construct started a hundred-year history in the mental health field of blaming victims for the abuse perpetrated on them and outright discrediting of women’s and children’s reports of mistreatment by men. Once abuse was denied in this way, the stage was set for some psychologists to take the view that any violent or sexually exploitative behaviors that couldn’t be denied—because they were simply too obvious—should be considered mutually caused. Psychological literature is thus full of descriptions of young children who “seduce” adults into sexual encounters and of women whose “provocative” behavior causes men to become violent or sexually assaultive toward them. I wish I could say that these theories have long since lost their influence, but I can’t. A psychologist who is currently one of the most influential professionals nationally in the field of custody disputes writes that women provoke men’s violence by “resisting their control” or by “attempting to leave.” She promotes the Oedipus complex theory, including the claim that girls wish for sexual contact with their fathers. In her writing she makes the observation that young girls are often involved in “mutually seductive” relationships with their violent fathers, and it is on the basis of such “research” that some courts have set their protocols. The Freudian legacy thus remains strong.
Lundy Bancroft (Why Does He Do That? Inside the Minds of Angry and Controlling Men)
Let us take you into a deeper experience, make a moment a lasting conveyable memory. Let us help build your tribe.
Deep Immersion
Moreover, knowledge and investigation help promote wonder they do not destroy it. Whatever our tastes, we can generally appreciate such things as music, art or wine better when we understand a bit about them. We read up on our favourite singers or artists because we feel we can appreciate their work better when we know how they think and what they bring to their work. The giddy delight and curiosity that comes from marvelling at the beauty of this universe is deepened, not cheapened, by the laws and facts science gives us to aid our understanding. In a similar way, the psychological tricks at work behind many seemingly paranormal events are truly more fascinating than the explanation of other-worldiness precisely because they are of this world, and say something about how rich and complex and mysterious we are as human beings to be convinced by such trickery, indeed to want to perpetuate it in the first place.
Derren Brown (Tricks of the Mind)
Neither season after season of extreme weather events nor the risk of extinction for a million animal species around the world could push environmental destruction to the top of our country’s list of concerns. And how sad, he said, to see so many among the most creative and best-educated classes, those from whom we might have hoped for inventive solutions, instead embracing personal therapies and pseudo-religious practices that promoted detachment, a focus on the moment, acceptance of one’s surroundings as they were, equanimity in the face of worldly cares. (This world is but a shadow, it is a carcass, it is nothing, this world is not real, do not mistake this hallucination for the real world.) Self-care, relieving one’s own everyday anxieties, avoiding stress: these had become some of our society’s highest goals, he said—higher, apparently, than the salvation of society itself. The mindfulness rage was just another distraction, he said. Of course we should be stressed, he said. We should be utterly consumed with dread. Mindful meditation might help a person face drowning with equanimity, but it would do absolutely nothing to right the Titanic, he said. It wasn’t individual efforts to achieve inner peace, it wasn’t a compassionate attitude toward others that might have led to timely preventative action, but rather a collective, fanatical, over-the-top obsession with impending doom.
Sigrid Nunez (What Are You Going Through)
Consider how flight attendants explain airline safety to passengers. In the event the cabin decompresses, you’re supposed to put on your oxygen mask before helping others put on their masks. Help yourself first. Then, assist others. These instructions aren’t intended to promote self-preservation. Rather, the airline knows that if you help others first, you risk succumbing to hypoxia. And that would prevent you from helping anyone.
Damon Zahariades (The Art Of Saying NO: How To Stand Your Ground, Reclaim Your Time And Energy, And Refuse To Be Taken For Granted (Without Feeling Guilty!) (The Art Of Living Well Book 1))
Four Millions of people heretofore declared by the highest tribunal in the land, not citizens of the United States, nor eligible to become so, voters in every part of the land, the right not to be abridged by any state, is indeed a measure of grander importance than any other one act of the kind from the foundation of our free government to the present day . . . The adoption of the 15th Amendment . . . constitutes the most important event that has occurred, since the nation came into life.” It was a stunning statement of Grant’s faith in the new black electorate. He further urged Congress to promote popular education so that “all who possess and exercise political rights, shall have the opportunity to acquire the knowledge which will make their share in the government a blessing.
Ron Chernow (Grant)
In running over the pages of our history for seven hundred years, we shall scarcely find a single great event which has not promoted equality of condition. The Crusades and the English wars decimated the nobles and divided their possessions: the municipal corporations introduced democratic liberty into the bosom of feudal monarchy; the invention of fire-arms equalized the vassal and the noble on the field of battle; the art of printing opened the same resources to the minds of all classes; the post-office brought knowledge alike to the door of the cottage and to the gate of the palace; and Protestantism proclaimed that all men are alike able to find the road to heaven. The discovery of America opened a thousand new paths to fortune, and led obscure adventurers to wealth and power.
Alexis de Tocqueville (Democracy in America)
The customers have input over almost every aspect of the restaurant brand. They build menu items, determine price structures and hours of operation, suggest promotions, and even guest bartend for charity events. How does Joe Sorge dare give such control of his brand over to his customers? Two reasons. The first is that one-to-one relationships make life more fun. The second is that in a Thank You Economy, it pays off. Big. Knowing his customer base has always been a priority for Sorge. The idea that you have to create a welcoming atmosphere in a restaurant is a no-brainer, but at AJ Bombers, online customers get as much attention as anyone sitting at a four-top.
Gary Vaynerchuk (The Thank You Economy)
Culture, it turns out, is the way that every brain makes sense of the world. That is why everyone, regardless of race or ethnicity, has a culture. Think of culture as software for the brain’s hardware. The brain uses cultural information to turn everyday happenings into meaningful events. If we want to help dependent learners do more higher order thinking and problem solving, then we have to access their brain’s cognitive structures to deliver culturally responsive instruction.
Zaretta Lynn Hammond (Culturally Responsive Teaching and The Brain: Promoting Authentic Engagement and Rigor Among Culturally and Linguistically Diverse Students)
Unlike the early patriot press, today’s newsrooms and journalists are mostly hostile to America’s founding principles, traditions, and institutions. They do not promote free speech and press freedom, despite their self-serving and self-righteous claims. Indeed, they serve as societal filters attempting to enforce uniformity of thought and social and political activism centered on the progressive ideology and agenda. Issues, events, groups, and individuals that do not fit the narrative are dismissed or diminished; those that do fit the narrative are elevated and celebrated.
Mark R. Levin (Unfreedom of the Press)
I also see courage in myself when I'm willing to risk being vulnerable and disappointed. For many years, if I really wanted something to happen-an invitation to speak at a special conference, a promotion, a radio interview-I pretended that it didn't matter that much. If a friend or colleague would ask, "Are you excited about that television interview?" I'd shrug it off and say, "I'm not sure. It's not that big of a deal." Of course, in reality, I was praying that it would happen. It's only in the last few years that I've learned that playing down the exciting stuff doesn't' take the pain away when it doesn't happen. It also creates a lot of isolation. Once you've diminished the importance of something, your friends are not likely to call and say, "I'm sorry that didn't work out. I know you were excited about it." Now when someone asks me about the potential opportunity that I'm excited about, I'm more likely to practice courage and say, "I'm so excited about the possibility. I'm trying to stay realistic, but I really hope it happens." When things haven't panned out, it's been comforting to be able to call a supportive friend and say, "Remember that event I told you about? It's not going to happen, and I'm so bummed.
Brené Brown (The Gifts of Imperfection)
what is the expression which the age demands? the age demands no expression whatever. we have seen photographs of bereaved asian mothers. we are not interested in the agony of your fumbled organs. there is nothing you can show on your face that can match the horror of this time. do not even try. you will only hold yourself up to the scorn of those who have felt things deeply. we have seen newsreels of humans in the extremities of pain and dislocation. you are playing to people who have experienced a catastrophe. this should make you very quiet. speak the words, convey the data, step aside. everyone knows you are in pain. you cannot tell the audience everything you know about love in every line of love you speak. step aside and they will know what you know because you know it already. you have nothing to teach them. you are not more beautiful than they are. you are not wiser. do not shout at them. do not force a dry entry. that is bad sex. if you show the lines of your genitals, then deliver what you promise. and remember that people do not really want an acrobat in bed. what is our need? to be close to the natural man, to be close to the natural woman. do not pretend that you are a beloved singer with a vast loyal audience which has followed the ups and downs of your life to this very moment. the bombs, flame-throwers, and all the shit have destroyed more than just the trees and villages. they have also destroyed the stage. did you think that your profession would escape the general destruction? there is no more stage. there are no more footlights. you are among the people. then be modest. speak the words, convey the data, step aside. be by yourself. be in your own room. do not put yourself on. do not act out words. never act out words. never try to leave the floor when you talk about flying. never close your eyes and jerk your head to one side when you talk about death. do not fix your burning eyes on me when you speak about love. if you want to impress me when you speak about love put your hand in your pocket or under your dress and play with yourself. if ambition and the hunger for applause have driven you to speak about love you should learn how to do it without disgracing yourself or the material. this is an interior landscape. it is inside. it is private. respect the privacy of the material. these pieces were written in silence. the courage of the play is to speak them. the discipline of the play is not to violate them. let the audience feel your love of privacy even though there is no privacy. be good whores. the poem is not a slogan. it cannot advertise you. it cannot promote your reputation for sensitivity. you are students of discipline. do not act out the words. the words die when you act them out, they wither, and we are left with nothing but your ambition. the poem is nothing but information. it is the constitution of the inner country. if you declaim it and blow it up with noble intentions then you are no better than the politicians whom you despise. you are just someone waving a flag and making the cheapest kind of appeal to a kind of emotional patriotism. think of the words as science, not as art. they are a report. you are speaking before a meeting of the explorers' club of the national geographic society. these people know all the risks of mountain climbing. they honour you by taking this for granted. if you rub their faces in it that is an insult to their hospitality. do not work the audience for gasps ans sighs. if you are worthy of gasps and sighs it will not be from your appreciation of the event but from theirs. it will be in the statistics and not the trembling of the voice or the cutting of the air with your hands. it will be in the data and the quiet organization of your presence. avoid the flourish. do not be afraid to be weak. do not be ashamed to be tired. you look good when you're tired. you look like you could go on forever. now come into my arms. you are the image of my beauty.
Leonard Cohen (Death of a Lady's Man)
The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.
Gary L. Francione
The Holocaust happened not because of one person, but because of many people believing in an ideology promoted by a charismatic man at the right time and place, and millions of people colluding. History is not singular. Events do not happen in a vacuum.
Katherine Locke (The Girl with the Red Balloon (The Balloonmakers, #1))
Everyone was elated with this turn of events, most of all Colonel Cathcart, who was convinced he had won a feather in his cap. He greeted Milo jovially each time they met and, in an excess of contrite generosity, impulsively recommended Major Major for promotion. The recommendation was rejected at once at Twenty- seventh Air Force Headquaters by ex-P.F.C. Wintergreen, who scribbled a brusque, unsigned reminder that the Army had only one Major Major Major Major and did not intend to lose him by promotion just to please Colonel Cathcart.
Joseph Heller (Catch-22)
The Bible became the book of books, but it is not one document. It is a mystical library of interwoven texts by unknown authors who wrote and edited at different times with widely divergent aims. This sacred work of so many epochs and so many hands contains some facts of provable history, some stories of unprovable myth, some poetry of soaring beauty, and many passages of unintelligible, perhaps coded, perhaps simply mistranslated, mystery. Most of it is written not to recount events but to promote a higher truth—the relationship of one people and their God.
Simon Sebag Montefiore (Jerusalem: The Biography)
We don’t need to win the race, the lottery, or the promotion before we experience the emotions of those events. Remember, we can create an emotion by thought alone. We can experience joy or gratitude ahead of the environment to such an extent that the body begins to believe that it is already “in” that event. As a result, we can signal our genes to make new proteins to change our bodies to be ahead of the present environment.
Joe Dispenza (Breaking the Habit of Being Yourself: How to Lose Your Mind and Create a New One)
At any rate, whether we expect another invasion or not, our views of the human future must be greatly modified by these events. We have learned now that we cannot regard this planet as being fenced in and a secure abiding place for Man; we can never anticipate the unseen good or evil that may come upon us suddenly out of space. It may be that in the larger design of the Universe this invasion from Mars is not without it's ultimate benefit for men; it has robbed us of that serene confidence in the future which is the most fruitful source of decadence, the gifts to human science it has brought are enormous, and it has done much more to promote the conception of the commonweal of mankind.
H.G. Wells (The War of the Worlds)
Marketing is the lifeblood of every legitimate business.
Utibe Samuel Mbom (The Ultimate Guide to Starting an Event Ushering Agency)
One of the fighters in the event my club had been promoting for months suddenly has an addiction to angel dust? Of all the fucking drugs on the market...
Tate James (Anarchy (Hades, #2))
Our reactions to events is directly promotional to their importance in our life.
Sukant Ratnakar (Open the Windows: To the World Around You)
Promotion as the guarantee insurance recipient. In the event of accidents, the KAIT must notify and register compensations and dis
섹파녀찾기
The leader goes also to the less traditional networking meetings. The manager participates in networking events organized and promoted.
Elena Daniela Calin (Leader versus Manager)
The average author hawks their books at many events. They are vigilant promoters, waiting for a breakthrough. They do this, or else watch their novel wither away.
Michael J. Kannengieser
Self-care is a deliberate choice to gift ourself with people, places, things, events, and opportunities that recharge our personal battery and promote whole health—body, mind, and spirit.
Laurie Buchanan
The last traces of his intellect would vanish as his body no longer put oxygen into his brain. Then he’d be promoted to colonel and run the personnel squadron. It was an inevitable chain of events.
Joe Zieja (Mechanical Failure (Epic Failure, #1))
Why would I what?” Will asked, wanting another bite of his burger. “Why would you risk your job teaching some stupid fantasy book?” “Because alternative universe literature promotes critical thinking, imagination, empathy, and creative problem solving. Children who are fluent in fiction are more able to interpret nonfiction and are better at understanding things like basic cause and effect, sociology, politics, and the impact of historical events on current events. Many of our technological advances were imagined by science fiction writers before the tech became available to create them, and many of today’s inventors were inspired by science fiction and fantasy to make a world more like the world in the story. Many of today’s political conundrums were anticipated by science fiction writers like Orwell, Huxley, and Heinlein, and sci-fi and fantasy tackle ethical problems in a way that allows people to analyze the problem with some emotional remove, which is important because the high emotions are often what lead to violence. Works like Harry Potter tackle the idea of abuse of power and—” Will stopped himself and swallowed. Everybody at the table, including Kenny, was staring at him in openmouthed surprise. “Anyway,” he said before taking a monster bite of his cooling hamburger on a sudden attack of nerves, “iss goomfer umf.” “It’s good for us,” Kenny translated, sounding a little stunned
Amy Lane (Shiny!)
From its inception patriarchy has relied on salvation narrative to underwrite its program of genocide, ecocide, sexual repression, child abuse, social domination, and spiritual control. This script works beautifully for the dominator agenda because it was deliberately written for it. How can a story about love, forgiveness and divine benevolence endorse the perpetration of evil? This seems impossible and against all reason, until we realize that the story is not what it appears to be. The salvation narrative of the Bible is a story of perpetration, conceived to support and legitimate the dominator agenda. History shows that the religious ideals attached to salvation narrative have consistently been used to legitimate violence, rape, genocide, and destruction of the natural world…In the final balance the people who commit and promote violence and murder in the expression of religious beliefs may be a minute fraction of the faithful, but they are the ones who determine the course of events, shape history, affect society, and threaten the biosphere…To dissociate from the salvation narrative would be the most effective way for peace-loving people to end their complicity in the dominator agenda.
John Lamb Lash (Not in His Image: Gnostic Vision, Sacred Ecology, and the Future of Belief)
California during the 1940s had Hollywood and the bright lights of Los Angeles, but on the other coast was Florida, land of sunshine and glamour, Miami and Miami Beach. If you weren't already near California's Pacific Coast you headed for Florida during the winter. One of the things which made Miami such a mix of glitter and sunshine was the plethora of movie stars who flocked there to play, rubbing shoulders with tycoons and gangsters. Sometimes it was hard to tell the difference between the latter two. Miami and everything that surrounded it hadn't happened by accident. Carl Fisher had set out to make Miami Beach a playground destination during the 1930s and had succeeded far beyond his dreams. The promenade behind the Roney Plaza Hotel was a block-long lovers' lane of palm trees and promise that began rather than ended in the blue waters of the Atlantic. Florida was more than simply Miami and Miami Beach, however. When George Merrick opened the Biltmore Hotel in Coral Gables papers across the country couldn't wait to gush about the growing aura of Florida. They tore down Collins Bridge in the Gables and replaced it with the beautiful Venetian Causeway. You could plop down a fiver if you had one and take your best girl — or the girl you wanted to score with — for a gondola ride there before the depression, or so I'd been told. You see, I'd never actually been to Florida before the war, much less Miami. I was a newspaper reporter from Chicago before the war and had never even seen the ocean until I was flying over the Pacific for the Air Corp. There wasn't much time for admiring the waves when Japanese Zeroes were trying to shoot you out of the sky and bury you at the bottom of that deep blue sea. It was because of my friend Pete that I knew so much about Miami. Florida was his home, so when we both got leave in '42 I followed him to the warm waters of Miami to see what all the fuss was about. It would be easy to say that I skipped Chicago for Miami after the war ended because Pete and I were such good pals and I'd had such a great time there on leave. But in truth I decided to stay on in Miami because of Veronica Lake. I'd better explain that. Veronica Lake never knew she was the reason I came back with Pete to Miami after the war. But she had been there in '42 while Pete and I were enjoying the sand, sun, and the sweet kisses of more than a few love-starved girls desperate to remember what it felt like to have a man's arm around them — not to mention a few other sensations. Lake had been there promoting war bonds on Florida's first radio station, WQAM. It was a big outdoor event and Pete and I were among those listening with relish to Lake's sultry voice as she urged everyone to pitch-in for our boys overseas. We were in those dark early days of the war at the time, and the outcome was very much in question. Lake's appearance at the event was a morale booster for civilians and servicemen alike. She was standing behind a microphone that sat on a table draped in the American flag. I'd never seen a Hollywood star up-close and though I liked the movies as much as any other guy, I had always attributed most of what I saw on-screen to smoke and mirrors. I doubted I'd be impressed seeing a star off-screen. A girl was a girl, after all, and there were loads of real dolls in Miami, as I'd already discovered. Boy, was I wrong." - Where Flamingos Fly
Bobby Underwood (Where Flamingos Fly (Nostalgic Crime #2))
It’s my self-assigned role. Host. Event coordinator. The one who always makes a huge deal of birthdays and promotions. The friend who wants to celebrate every exciting moment of my people’s lives, to give them a moment of recognition so they know how special they are. The one who ensures those around her feel good about themselves.
Liz Tomforde (The Right Move (Windy City, #2))
What’s the best way to manage rock stars, the people whom you can count on to deliver great results year after year? You need to recognize them to keep them happy. For too many bosses, “recognition” means “promotion.” But in most cases, this is a big mistake. Promotion often puts these people in roles they are not as well-suited for or don’t want. The key is to recognize their contribution in other ways. It may be a bonus or a raise. Or, if they like public speaking, get them to present at your all-hands meetings or other big events. If they like teaching, get them to help new people learn their roles faster. Or if they are shy, make sure that you and others on the team thank them privately for the work they do.
Kim Malone Scott (Radical Candor: Be a Kick-Ass Boss Without Losing Your Humanity)
In many ways, the partition of India was the inevitable result of three centuries of Britain’s divide-and-rule policy. As the events of the Indian Revolt demonstrated, the British believed that the best way to curb nationalist sentiment was to classify the indigenous population not as Indians, but as Muslims, Hindus, Sikhs, Christians, etc. The categorization and separation of native peoples was a common tactic for maintaining colonial control over territories whose national boundaries had been arbitrarily drawn with little consideration for the ethnic, cultural, or religious makeup of the local inhabitants. The French went to great lengths to cultivate class divisions in Algeria, the Belgians promoted tribal factionalism in Rwanda, and the British fostered sectarian schisms in Iraq, all in a futile attempt to minimize nationalist tendencies and stymie united calls for independence. No wonder, then, that when the colonialists were finally expelled from these manufactured states, they left behind not only economic and political turmoil, but deeply divided populations with little common ground on which to construct a national identity.
Reza Aslan (No God But God: The Origins, Evolution and Future of Islam)
Eva, after this, declined rapidly; there was no more any doubt of the event; the fondest hope could not be blinded. Her beautiful room was avowedly a sick room; and Miss Ophelia day and night performed the duties of a nurse,—and never did her friends appreciate her value more than in that capacity. With so well-trained a hand and eye, such perfect adroitness and practice in every art which could promote neatness and comfort, and keep out of sight every disagreeable incident of sickness,—with such a perfect sense of time, such a clear, untroubled head, such exact accuracy in remembering every prescription and direction of the doctors,—she was everything to him. They who had shrugged their shoulders at her little peculiarities and setnesses, so unlike the careless freedom of southern manners, acknowledged that now she was the exact person that was wanted.
Harriet Beecher Stowe (Uncle Tom's Cabin)
Here are some key attributes of the voice in my head. I suspect they will sound familiar. • It’s often fixated on the past and future, at the expense of whatever is happening right now. The voice loves to plan, plot, and scheme. It’s always making lists or rehearsing arguments or drafting tweets. One moment it has you fantasizing about some halcyon past or Elysian future. Another moment you’re ruing old mistakes or catastrophizing about some not-yet-arrived events. As Mark Twain is reputed to have said, “Some of the worst things in my life never even happened.” • The voice is insatiable. The default mental condition for too many human beings is dissatisfaction. Under the sway of the ego, nothing is good enough. We’re always on the hunt for the next dopamine hit. We hurl ourselves headlong from one cookie, one promotion, one party to the next, and yet a great many of us are never fully sated. How many meals, movies, and vacations have you enjoyed? And are you done yet? Of course not. • The voice is unrelievedly self-involved. We are all the stars of our own movies, whether we cast ourselves as hero, victim, black hat, or all three. True, we can get temporarily sucked into other people’s stories, but often as a means of comparing ourselves to them. Everything ultimately gets subordinated to the one plotline that matters: the Story of Me.
Jeff Warren (Meditation for Fidgety Skeptics: A 10% Happier How-To Book)
soldiers serving in the Military Police and those serving in the Air Corps (the forerunner of the Air Force) about how good a job they thought their service did in recognizing and promoting people of ability. The answer was clear. Military Policemen had a far more positive view of their organization than did enlisted men in the Air Corps. On the face of it, that made no sense. The Military Police had one of the worst rates of promotion in all of the armed forces. The Air Corps had one of the best. The chance of an enlisted man rising to officer status in the Air Corps was twice that of a soldier in the Military Police. So, why on earth would the Military Policemen be more satisfied? The answer, Stouffer famously explained, is that Military Policemen compared themselves only to other Military Policemen. And if you got a promotion in the Military Police, that was such a rare event that you were very happy. And if you didn’t get promoted, you were in the same boat as most of your peers—so
Malcolm Gladwell (David and Goliath: Underdogs, Misfits, and the Art of Battling Giants)
He sees a dangerous form of positive feedback, whereby theoretical positions, once promulgated, dictate the reality that comes about, since they are then fed back to us through the media, which form, as much as reflect, reality. The media also promote fragmentation by a random juxtaposition of items of information, as well as permitting the ‘intrusion of distant events into everyday consciousness’, another aspect of decontextualisation in modern life adding to loss of meaning in the experienced world.4
Iain McGilchrist (The Master and His Emissary: The Divided Brain and the Making of the Western World)
Though BLM has some differing goals from antifa (e.g. the more explicit promotion of communism rather than anarchist-communism), both ideologies now cross-pollinate and influence one another to the point that they are linked entities. In Portland and Seattle, they are one and the same, with the same people showing up to each other’s events. Their convergence has been immensely mutually beneficial. Antifa gets mainstream legitimacy on the back of American racial divisions while BLM gets a volunteer militia at helm.
Andy Ngo
Theology is not promoted by culture but by the belief in God’s revelation as an event beyond all human history, to which Scripture bears witness and which finds confirmation in the Confessions of our Church. Only a theology that clings inexorably to these most essential presuppositions can help build up a Church that really stands unshaken amidst all the attacks of the spirit of the age. And such a Church alone will be the salt of the earth and the light of the world; any other Church will perish along with the world.
John B. Webster (Holy Scripture: A Dogmatic Sketch (Current Issues in Theology Book 1))
For months beforehand, I fielded calls from British media. A couple of the reporters asked me to name some British chefs who had inspired me. I mentioned the Roux brothers, Albert and Michel, and I named Marco Pierre White, not as much for his food as for how—by virtue of becoming an apron-wearing rock-star bad boy—he had broken the mold of whom a chef could be, which was something I could relate to. I got to London to find the Lanesborough dining room packed each night, a general excitement shared by everyone involved, and incredibly posh digs from which I could step out each morning into Hyde Park and take a good long run around Buckingham Palace. On my second day, I was cooking when a phone call came into the kitchen. The executive chef answered and, with a puzzled look, handed me the receiver. Trouble at Aquavit, I figured. I put the phone up to my ear, expecting to hear Håkan’s familiar “Hej, Marcus.” Instead, there was screaming. “How the fuck can you come to my fucking city and think you are going to be able to cook without even fucking referring to me?” This went on for what seemed like five minutes; I was too stunned to hang up. “I’m going to make sure you have a fucking miserable time here. This is my city, you hear? Good luck, you fucking black bastard.” And then he hung up. I had cooked with Gordon Ramsay once, a couple of years earlier, when we did a promotion with Charlie Trotter in Chicago. There were a handful of chefs there, including Daniel Boulud and Ferran Adrià, and Gordon was rude and obnoxious to all of them. As a group we were interviewed by the Chicago newspaper; Gordon interrupted everyone who tried to answer a question, craving the limelight. I was almost embarrassed for him. So when I was giving interviews in the lead-up to the Lanesborough event, and was asked who inspired me, I thought the best way to handle it was to say nothing about him at all. Nothing good, nothing bad. I guess he was offended at being left out. To be honest, though, only one phrase in his juvenile tirade unsettled me: when he called me a black bastard. Actually, I didn’t give a fuck about the bastard part. But the black part pissed me off.
Marcus Samuelsson (Yes, Chef)
Hubble was lucky in a way. The Hubble Space Telescope could easily have been given another name had certain events turned out differently: if someone had not prematurely died (Keeler), if someone else had not taken a promotion (Curtis), or if another (Shapley) was not mulishly wedded to a flawed vision of the cosmos. The discovery of the modern universe is a story filled with trials, errors, serendipitous breaks, battles of wills, missed opportunities, herculean measurements, and brilliant insights. In other words, it is science writ large.
Marcia Bartusiak (The Day We Found the Universe)
resilience—“good outcomes in spite of serious threats to adaptation or development.” Resilience isn’t simply something one is born with; it grows out of an interaction between factors that promote it (like hyperthymic personality) and harmful life events—producing a good outcome in the end. In psychology research, two lines of evidence support this notion. First, when people experience harmful events, some are injured psychologically, but others are not. Second, sometimes people even get stronger after such events, a “steeling” effect that protects them against future stresses. Resilience is the mind’s vaccine.
S. Nassir Ghaemi (A First-Rate Madness: Uncovering the Links Between Leadership and Mental Illness)
Nobody is ever made happy by winning the lottery, buying a house, getting a promotion or even finding true love. People are made happy by one thing and one thing only – pleasant sensations in their bodies. A person who just won the lottery or found new love and jumps from joy is not really reacting to the money or the lover. She is reacting to various hormones coursing through her bloodstream and to the storm of electric signals flashing between different parts of her brain. Unfortunately for all hopes of creating heaven on earth, our internal biochemical system seems to be programmed to keep happiness levels relatively constant. There's no natural selection for happiness as such - a happy hermit's genetic line will go extinct as the genes of a pair of anxious parents get carried on to the next generation. Happiness and misery play a role in evolution only to the extent that they encourage or discourage survival and reproduction. Perhaps it's not surprising, then, that evolution has moulded us to be neither too miserable nor too happy. It enables us to enjoy a momentary rush of pleasant sensations, but these never last for ever. Sooner of later they subside and give place to unpleasant sensations. (...) Some scholars compare human biochemistry to an air-conditioning system that keeps the temperature constant, come heatwave or snowstorm. Events might momentarily change the temperature, but the air-conditioning system always returns the temperature to the same set point. Some air-conditioning systems are set at twenty-five degrees Celsius. Others are set at twenty degrees. Human happiness conditioning systems also differ from person to person. On a scale from one to ten, some people are born with a cheerful biochemical system that allows their mood to swing between levels six and ten, stabilising with time at eight. Such a person is quite happy even if she lives in an alienating big city, loses all her money in a stock-exchange crash and is diagnosed with diabetes. Other people are cursed with a gloomy biochemistry that swings between three and seven and stabilises at five. Such an unhappy person remains depressed even if she enjoys the support of a tight-knit community, wins millions in the lottery and is as healthy as an Olympic athlete (...) incapable of experiencing anything beyond level seven happiness. Her brain is simply not built for exhilaration, come what may. (...) Buying cars and writing novels do not change our biochemistry. They can startle it for a fleeting moment, but it is soon back to the set point.
Yuval Noah Harari (Sapiens: A Brief History of Humankind)
ACTING RESPONSIBLE FOR SOMEONE OFTEN LOOKS LIKE: Assuming you know what they think. Trying never to upset them. Instantly dropping everything to help them. Trying to manage their distress. Telling them how to function. Teaching others how to interact with them. Discouraging their independent functioning. BEING RESPONSIBLE TO SOMEONE COULD LOOK LIKE: Being curious about their thinking. Being honest about your interests, beliefs, and challenges. Showing up for important events. Letting them know when something isn’t okay. Respecting the boundaries they set. Being responsible for managing your own distress. Letting others be in charge of themselves. Promoting their independent functioning.
Kathleen Smith (True to You: A Therapist's Guide to Stop Pleasing Others and Start Being Yourself)
In a memoir of her tenure as secretary of state, published in June 2014, Hillary Clinton gave her most detailed account of her actions to date. She denounced what she called “misinformation, speculation, and flat-out deceit” about the attacks, and wrote that Obama “gave the order to do whatever was necessary to support our people in Libya.” She wrote: “Losing these fearless public servants in the line of duty was a crushing blow. As Secretary I was the one ultimately responsible for my people’s safety, and I never felt that responsibility more deeply than I did that day.” Addressing the controversy over what triggered the attack, and whether the administration misled the public, she maintained that the Innocence of Muslims video had played a role, though to what extent wasn’t clear. “There were scores of attackers that night, almost certainly with differing motives. It is inaccurate to state that every single one of them was influenced by this hateful video. It is equally inaccurate to state that none of them were.” Clinton’s account was greeted with praise and condemnation in equal measure. As Clinton promoted her book, a new investigation was being launched by the House Select Committee on the Events Surrounding the 2012 Terrorist Attack in Benghazi. Chaired by former federal prosecutor Rep. Trey Gowdy, a South Carolina Republican, the committee’s creation promised to drive questions about Benghazi into the 2016 presidential campaign and beyond.
Mitchell Zuckoff (13 Hours: The Inside Account of What Really Happened In Benghazi)
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Harper Lee
This was a pivotal event in his career, as well as a personal epiphany. Often, when a man is young and idealistic, he believes that if he works hard and does the right thing, success will follow. This was what Boyd’s mother and childhood mentors had told him. But hard work and success do not always go together in the military, where success is defined by rank, and reaching higher rank requires conforming to the military’s value system. Those who do not conform will one day realize that the path of doing the right thing has diverged from the path of success, and then they must decide which path they will follow through life. Almost certainly, he realized that if he was not promoted early to lieutenant colonel after all that he had done, he would never achieve high rank.
Robert Coram (Boyd: The Fighter Pilot Who Changed the Art of War)
The maxim, by which we commonly conduct ourselves in our reasonings, is, that the objects, of which we have no experience, resemble those, of which we have; that what we have found to be most usual is always most probable; and that where there is an opposition of arguments, we ought to give the preference to such as are founded on the greatest number of past observations. But though, in proceeding by this rule, we readily reject any fact which is unusual and incredible in an ordinary degree; yet in advancing farther, the mind observes not always the same rule; but when anything is affirmed utterly absurd and miraculous, it rather the more readily admits of such a fact, upon account of that very circumstance, which ought to destroy all its authority. The passion of surprise and wonder, arising from miracles, being an agreeable emotion, gives a sensible tendency towards the belief of those events, from which it is derived. And this goes so far, that even those who cannot enjoy this pleasure immediately, nor can believe those miraculous events, of which they are informed, yet love to partake of the satisfaction at secondhand or by rebound, and place a pride and delight in exciting the admiration of others. 17 With what greediness are the miraculous accounts of travelers received, their descriptions of sea and land monsters, their relations of wonderful adventures, strange men, and uncouth manners? But if the spirit of religion join itself to the love of wonder, there is an end of common sense; and human testimony, in these circumstances, loses all pretensions to authority. A religionist may be an enthusiast, and imagine he sees what has no reality: He may know his narrative to be false, and yet persevere in it, with the best intentions in the world, for the sake of promoting so holy a cause: Or even where this delusion has not place, vanity, excited by so strong a temptation, operates on him more powerfully than on the rest of mankind in any other circumstances; and self-interest with equal force. His auditors may not have, and commonly have not, sufficient judgment to canvass his evidence: What judgment they have, they renounce by principle, in these sublime and mysterious subjects: Or if they were ever so willing to employ it, passion and a heated imagination disturb the regularity of its operations. Their credulity increases his impudence: And his impudence overpowers their credulity.
Christopher Hitchens (The Portable Atheist: Essential Readings for the Nonbeliever)
Neoconservatives have written about “getting lucky” with a “Pearl Harbor event.” Michael Ledeen wrote for example in his 1999 book Machiavelli on Modern Leadership: “Of course, we can always get lucky. Stunning events from outside can providently awaken the enterprise from its growing torpor, and demonstrate the need for renewal, as the devastating Japanese attack on Pearl Harbor in 1941 so effectively aroused the United States from its soothing dreams of permanent neutrality….” Then the 9/11 attack aroused war fever against Muslims and Arabs in the Middle East. This is precisely the reason that “false flags” are popular tools for those who see war as noble and heroic in their effort to promote an agenda that is never noble but always self-serving. And there’s nothing heroic about chickenhawks, of which there are many.
Ron Paul (Swords into Plowshares: A Life in Wartime and a Future of Peace and Prosperity)
[E]very reader must be struck by the contrast between the outspokenness of these speeches and Thucydides’ own reticence. [...] Now this silence does not mean that he is indifferent, or that he no longer responds to men and events, as he encourages us to do, with approval and disapproval. It shows, rather, that he is a skillful political educator. For the moral seriousness that he fosters in us remains immature, it does not sufficiently help us to promote the well-being of our communities, which it necessarily wants to promote, unless it is guided by or culminates in political wisdom. And since political wisdom is primarily good judgment about unprecedented, particular situations, it is not so much a subject matter to be taught as a skill to be developed through practice. Accordingly, instead of telling us whether or not he approves of a given policy, Thucydides asks us to make our own judgments, and then to subject them to the testing that the war provides.
Leo Strauss (History of Political Philosophy)
Members who listen to the voice of the Church need not be on guard against being misled. They have no such assurance for what they hear from alternate voices. Local Church leaders also have a responsibility to review the content of what is taught in classes or presented in worship services, as well as the spiritual qualifications of those they use as teachers or speakers. Leaders must do all they can to avoid expressed or implied Church endorsement for teachings that are not orthodox or for teachers who will use their Church position or prominence to promote something other than gospel truth. . . . In any case, volunteers do not speak for the Church. As long as Church leaders feel they should not participate in an event where the Church or its doctrines are discussed, the overall presentation will be incomplete and unbalanced. In such circumstances, no one should think that the Church’s silence constitutes an admission of facts asserted in that setting. . . . I have seen some persons attempt to understand or undertake to criticize the gospel or the Church by the method of reason alone, unaccompanied by the use or recognition of revelation. When reason is adopted as the only—or even the principal—method of judging the gospel, the outcome is predetermined. One cannot find God or understand his doctrines and ordinances by closing the door on the means He has prescribed for receiving the truths of his gospel. That is why gospel truths have been corrupted and gospel ordinances have been lost when left to the interpretation and sponsorship of scholars who lack the authority and reject the revelations of God. . . . In our day we are experiencing an explosion of knowledge about the world and its people. But the people of the world are not experiencing a comparable expansion of knowledge about God and his plan for his children. On that subject, what the world needs is not more scholarship and technology but more righteousness and revelation.
Dallin H. Oaks
February 17th THE ENEMY OF HAPPINESS “It is quite impossible to unite happiness with a yearning for what we don’t have. Happiness has all that it wants, and resembling the well-fed, there shouldn’t be hunger or thirst.” —EPICTETUS, DISCOURSES, 3.24.17 I’ll be happy when I graduate, we tell ourselves. I’ll be happy when I get this promotion, when this diet pays off, when I have the money that my parents never had. Conditional happiness is what psychologists call this kind of thinking. Like the horizon, you can walk for miles and miles and never reach it. You won’t even get any closer. Eagerly anticipating some future event, passionately imagining something you desire, looking forward to some happy scenario—as pleasurable as these activities might seem, they ruin your chance at happiness here and now. Locate that yearning for more, better, someday and see it for what it is: the enemy of your contentment. Choose it or your happiness. As Epictetus says, the two are not compatible.
Ryan Holiday (The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living)
But without Emily, Greg would feel—paradoxically for such a social creature—alone. Before they met, most of Greg’s girlfriends were extroverts. He says he enjoyed those relationships, but never got to know his girlfriends well, because they were always “plotting how to be with groups of people.” He speaks of Emily with a kind of awe, as if she has access to a deeper state of being. He also describes her as “the anchor” around which his world revolves. Emily, for her part, treasures Greg’s ebullient nature; he makes her feel happy and alive. She has always been attracted to extroverts, who she says “do all the work of making conversation. For them, it’s not work at all.” The trouble is that for most of the five years they’ve been together, Greg and Emily have been having one version or another of the same fight. Greg, a music promoter with a large circle of friends, wants to host dinner parties every Friday—casual, animated get-togethers with heaping bowls of pasta and flowing bottles of wine. He’s been giving Friday-night dinners since he was a senior in college, and they’ve become a highlight of his week and a treasured piece of his identity. Emily has come to dread these weekly events. A hardworking staff attorney for an art museum and a very private person, the last thing she wants to do when she gets home from work is entertain. Her idea of a perfect start to the weekend is a quiet evening at the movies, just her and Greg. It seems an irreconcilable difference: Greg wants fifty-two dinner parties a year, Emily wants zero. Greg says that Emily should make more of an effort. He accuses her of being antisocial. “I am social,” she says. “I love you, I love my family, I love my close friends. I just don’t love dinner parties. People don’t really relate at those parties—they just socialize. You’re lucky because I devote all my energy to you. You spread yours around to everyone.” But Emily soon backs off, partly because she hates fighting, but also because she doubts herself. Maybe I am antisocial, she
Susan Cain (Quiet: The Power of Introverts in a World That Can't Stop Talking)
The poetry reading promoted an anthology celebrating the varied voices of the United States. The evening's readers represented several races and ethnicities, a kind of attention to inclusivity I admired. But a few days before my flight, I found out that I was the roster's only woman. I brought this to the attention of the event coordinators, and they said it was too late to correct the lack of gender equity. As a concession, they said that I and the other readers should make a point of reading others' poems to that end. When I joined the seven male readers at the venue, the organizers reminded us of our time limit and suggested I read first. I read my poem from the anthology, as well as one poem each by two other women: a wry, pointed poem by Jane Mead and a focused, hopeful poem by Audre Lorde. I kept to the specified time limit. Then I sat down. Like an obedient girl. The men at the podium, every one, read over their times. They read their own poems from the anthology. Then they read others. Not others as in other people's - women's - poems, which was the idea conveyed to me. No. These men read other poems of their own. I'd flown to New York to read a single poem of my own and watch men drown out my voice and the voices of all the other women in the book.
Camille T. Dungy (Soil: The Story of a Black Mother's Garden)
Life as an Enron employee was good. Prestwood’s annual salary rose steadily to sixty-five thousand dollars, with additional retirement benefits paid in Enron stock. When Houston Natural and Internorth had merged, all of Prestwood’s investments were automatically converted to Enron stock. He continued to set aside money in the company’s retirement fund, buying even more stock. Internally, the company relentlessly promoted employee stock ownership. Newsletters touted Enron’s growth as “simply stunning,” and Lay, at company events, urged employees to buy more stock. To Prestwood, it didn’t seem like a problem that his future was tied directly to Enron’s. Enron had committed to him, and he was showing his gratitude. “To me, this is the American way, loyalty to your employer,” he says. Prestwood was loyal to the bitter end. When he retired in 2000, he had accumulated 13,500 shares of Enron stock, worth $1.3 million at their peak. Then, at age sixty-eight, Prestwood suddenly lost his entire Enron nest egg. He now survives on a previous employer’s pension of $521 a month and a Social Security check of $1,294. “There aint no such thing as a dream anymore,” he says. He lives on a three-acre farm north of Houston willed to him as a baby in 1938 after his mother died. “I hadn’t planned much for the retirement. Wanted to go fishing, hunting. I was gonna travel a little.
Richard H. Thaler (Nudge: Improving Decisions About Health, Wealth, and Happiness)
The totality constituted by Good and Evil together transcends us, but we should accept it totally. There can be no intelligence of things so long as this fundamental rule is ignored. The illusion that the two can be distinguished in order to promote one or the other is absurd. (This applies to the proponents of evil for evil's sake as much as to anyone else, for they will end up doing good.) All kinds of events are out there, impossible to predict. They have already occurred, or are just about to heave into view. All we can do is train our searchlight, as it were, and keep our telescopic lens on this virtual world in the hope that some of those events will be obliging enough to allow themselves to be captured. Theory can be no more than this: a trap set in the hope that reality will be naive enough to fall into it. The essential thing is to point the searchlight the right way. Unfortunately, we don't know which way that is. We can only comb the sky. In most instances the events are so far away, metaphysically speaking, that they merely cause a slight phosphorescence on the screen. They have to be developed and enlarged, like photographs. Not in order to discover their meaning, however: they are not logograms, but holograms. They can no more be explained than the fixed spectrum of a star or the variations of red. To capture such strange events, theory itself must be remade as something strange: as a perfect crime, or as a strange attractor.
Jean Baudrillard (The Transparency of Evil: Essays in Extreme Phenomena)
#1. No Escape and feature keys Today’s Apple Event confirmed many of the rumors surrounding the lengthy-awaited refresh of the Macbook Pro line. The Escape and Function keys at the laptops had been deserted in choose of a hint bar that changed relying at the software that is getting used. The last the Macbook Pro got a chief update was a shocking 4 years in the past and many guides are celebrating the brand new design. However, the lack of bodily Escape and Function keys is a disaster for one major set of Apple’s customers — Developers. Let’s test numbers: There are ~ 19 million developers inside the global. And Apple has managed to promote ~19 million Macs over the past four quarters. What a twist of fate! Yes, builders are drawn toward Apple products mainly for software program reasons: the Unix-like running gadget and the proprietary development atmosphere. But builders want to have a useful keyboard to make use of that software and now they don’t. Why Tim Cook, why? This isn’t to say that the contact bar is an inherently awful concept. You should locate it on pinnacle of the Esc and feature keys as opposed to doing away with them completely! Something like this: #2 Power. Almost no improvement for RAM and a processor The 2016 MacBook Pro ships with RAM and processor specifications that are nearly equal to the 2010 model. Deja vu? RAM: At least it appears like that, because the MacBook Pro has had alternatives of as much as 16 GB of RAM in view that 2010. The best difference now's that you pay for the update. Processors: The MacBook Pro had options with 2.4 gigahertz twin-middle processors again in 2010. Anything new in 2016? Not absolutely, well… nope.
Marry Boyce (تاریخ زردشت / جلد دوم / هخامنشیان)
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Harper Lee
Between 1970 and 1971, the feminist movement made significant strides. In 1970, the Equal Rights Amendment was forced out of the House Judiciary Committee, where it had been stuck since 1948; the following year, it passed in the House of Representatives. In response to a sit-in led by Susan Brownmiller, Ladies' Home Journal published a feminist supplement on issues of concern to women. Time featured Sexual Politics author Kate Millett on its cover, and Ms., a feminist monthly, debuted as an insert in New York magazine. Even twelve members of a group with which Barbie had much in common—Transworld Airlines stewardesses—rose up, filing a multimillion-dollar sex discrimination suit against the airline. Surprisingly, Barbie didn't ignore these events as she had the Vietnam War; she responded. Her 1970 "Living" incarnation had jointed ankles, permitting her feet to flatten out. If one views the doll as a stylized fertility icon, Barbie's arched feet are a source of strength; but if one views her as a literal representation of a modern woman—an equally valid interpretation— her arched feet are a hindrance. Historically, men have hobbled women to prevent them from running away. Women of Old China had their feet bound in childhood; Arab women wore sandals on stilts; Palestinian women were secured at the ankles with chains to which bells were attached; Japanese women were wound up in heavy kimonos; and Western women were hampered by long, restrictive skirts and precarious heels. Given this precedent, Barbie's flattened feet were revolutionary. Mattel did not, however, promote them that way. Her feet were just one more "poseable" element of her "poseable" body. It was almost poignant. Barbie was at last able to march with her sisters; but her sisters misunderstood her and pushed her away.
M.G. Lord (Forever Barbie: The Unauthorized Biography of a Real Doll)
Patrick Vlaskovits, who was part of the initial conversation that the term “growth hacker” came out of, put it well: “The more innovative your product is, the more likely you will have to find new and novel ways to get at your customers.”12 For example: 1. You can create the aura of exclusivity with an invite-only feature (as Mailbox did). 2. You can create hundreds of fake profiles to make your service look more popular and active than it actually is—nothing draws a crowd like a crowd (as reddit did in its early days). 3. You can target a single service or platform and cater to it exclusively—essentially piggybacking off or even stealing someone else’s growth (as PayPal did with eBay). 4. You can launch for just a small group of people, own that market, and then move from host to host until your product spreads like a virus (which is what Facebook did by starting in colleges—first at Harvard—before taking on the rest of the population). 5. You can host cool events and drive your first users through the system manually (as Myspace, Yelp, and Udemy all did). 6. You can absolutely dominate the App Store because your product provides totally new features that everyone is dying for (which is what Instagram did—twenty-five thousand downloads on its first day—and later Snapchat). 7. You can bring on influential advisors and investors for their valuable audience and fame rather than their money (as About.me and Trippy did—a move that many start-ups have emulated). 8. You can set up a special sub-domain on your e-commerce site where a percentage of every purchase users make goes to a charity of their choice (which is what Amazon did with Smile.Amazon.com this year to great success, proving that even a successful company can find little growth hacks). 9. You can try to name a Planned Parenthood clinic after your client or pay D-list celebrities to say offensive things about themselves to get all sorts of publicity that promotes your book (OK, those stunts were mine).
Ryan Holiday (Growth Hacker Marketing: A Primer on the Future of PR, Marketing, and Advertising)
By pointing to the captain’s foolhardy departure from standard procedure, the officials shielded themselves from the disturbing image of slaves overpowering their captors and relieved themselves of the uncomfortable obligation to explain how and why the events had deviated from the prescribed pattern. But assigning blame to the captain for his carelessness afforded only partial comfort, for by seizing their opportunity, the Africans aboard the Cape Coast had done more than liberate themselves (temporarily at least) from the slave ship. Their action reminded any European who heard news of the event of what all preferred not to contemplate too closely; that their ‘accountable’ history was only as real as the violence and racial fiction at its foundation. Only by ceaseless replication of the system’s violence did African sellers and European buyers render captives in the distorted guise of human commodities to market. Only by imagining that whiteness could render seven men more powerful than a group of twice their number did European investors produce an account naturalizing social relations that had as their starting point an act of violence. Successful African uprisings against European captors were of course moments at which the undeniable free agency of the captives most disturbed Europeans—for it was in these moments that African captives invalidated the vision of the history being written in this corner of the Atlantic world and articulated their own version of a history that was ‘accountable.’ Other moments in which the agency and irrepressible humanity of the captives manifested themselves were more tragic than heroic: instances of illness and death, thwarted efforts to escape from the various settings of saltwater slavery, removal of slaves from the market by reason of ‘madness.’ In negotiating the narrow isthmus between illness and recovery, death and survival, mental coherence and insanity, captives provided the answers the slave traders needed: the Africans revealed the boundaries of the middle ground between life and death where human commodification was possible. Turning people into slaves entailed more than the completion of a market transaction. In addition, the economic exchange had to transform independent beings into human commodities whose most ‘socially relevant feature’ was their ‘exchangeability’ . . . The shore was the stage for a range of activities and practices designed to promote the pretense that human beings could convincingly play the part of their antithesis—bodies animated only by others’ calculated investment in their physical capacities.
Stephanie E. Smallwood (Saltwater Slavery: A Middle Passage from Africa to American Diaspora)
Fourth and finally, I must point out that any philosophical view is unlikely to gain wide acceptance among either philosophers or the wider public. This is especially true of a view like cognitivist misanthropy. Human beings excel at ignoring or denying unpleasant ideas, regardless of strong evidence in their favor—climate change, racism, evolution, heliocentrism, and so on. The idea that one’s own species is bad is especially unpleasant, so it is untenable to think that human beings would adopt the misanthropist view at any appreciable scale. To take an analogy, we might consider the epistemic standards of the home crowd at any sporting event. When judging the quality of the officiating, the crowd relies on the standard of whether or not the officials’ calls favor the home team. The crowd approves of calls that are to the benefit of its favored team while disapproving vehemently of calls that are to that team’s detriment. It matters not to the crowd whether the officials’ calls are, in fact, correct. Even if video replay clearly shows that the home team violated one of the rules of the game, the crowd will repudiate the officials’ “unfair” treatment of its team. I suspect that the public’s estimation of cognitivist misanthropy would be similar, in the unlikely event that anyone outside academia learns of it. The view would be rejected because it is unpleasant or perhaps because it does not fit with preconceptions. In that case, there is virtually no chance for cognitivist misanthropy to cause harm, because there is virtually no chance that it will be accepted by more than a few people. One might object that my analogy is unfair. The behavior of a crowd at a sporting event should not be taken too seriously. It is merely in good fun that the crowd abandons reasonable epistemic standards for a few hours, and surely the individuals who comprise such crowds return to reason when it comes to serious matters. I wish that were true, but the analogy seems apt to me, at least in many arenas of human life. Politics is an obvious example. It is very difficult to look at elections, for example, as involving much in the way of epistemic reasonableness. Support or opposition to some candidate or policy seems to depend on cultural commitments to a far greater extent than considerations of facts, coherence, plausibility, the content of a candidate’s platform, and so on. For instance, when asked by pollsters, a high proportion of supporters of Donald Trump claim to believe many obvious falsehoods. This is puzzling if we assume that the respondents are behaving as genuine epistemic agents who seek to understand reality. How could persons capable of running their own lives believe in absurd conspiracy theories, for example? If we instead assume that the respondents are behaving as supporters of their favored “team,” their behavior makes much more sense. When it comes to politics and social issues, many people simply do not care very much about the truth. Instead, they are invested in promoting the “right” candidate, value, idea, or institution. This is not limited to false views.
Toby Svoboda (A Philosophical Defense of Misanthropy (Routledge Studies in Ethics and Moral Theory))
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ORDINARY PEOPLE Guess what? Most of us are ordinary people just trying to live our lives. We worry about paying bills, educating kids, our favorite team winning a championship, getting a promotion, caring for elderly parents, taking an occasional vacation, having time for a hobby, and relaxing now and then. We are more alike than we are different, and our commonality as human beings opens the door for connection and conversation. Even ordinary people have extraordinary things happen to them that make for excellent conversation. Every person I know has had an extraordinary experience of one kind or another. Lurking somewhere in your conversation is a hilarious event, a once-in-a-lifetime vacation, a ridiculous moment, an ex-citing accomplishment, a hair-raising happy-ending tale an uncanny coincidence, or an incredible adventure. Find it and bring it out! Almost anything is a conversation in the making.
Debra Fine (The Fine Art of Small Talk: How to Start a Conversation, Keep It Going, Build Networking Skills and Leave a Positive Impression!)
Many authors have the “write it and it will sell” attitude and are sadly disappointed when their book sales don’t explode. Successful authors know that they are their best marketing tool. You must doggedly promote, consistently reach out to media and scheduled events, capitalize on social media to spread the news, and commit to persistently promote your book for it to succeed.
Sharon L. Lechter (Think and Grow Rich for Women: Using Your Power to Create Success and Significance (Think and Grow Rich Series))
Emotional tendencies such as those related to fear, anger, and separation distress emerge at early developmental stages, allowing young animals to cope with archetypal emergency situations that could compromise their survival. Gradually, through their effects on other parts of the brain, these systems allow animals to have more subtle social feelings and to anticipate important events and deal with them in increasingly complex ways. Others, such as sexual lust and maternal devotion, emerge later to promote reproductive success.
Jaak Panksepp (Affective Neuroscience: The Foundations of Human and Animal Emotions (Series in Affective Science))
Now consider the writers we turn to during events promoting diversity—events such as Multicultural Authors Week and Black History Month. These writers usually include Maya Angelou, Toni Morrison, James Baldwin, Amy Tan, and Sandra Cisneros. We go to these writers for the black or Asian perspective; Toni Morrison is always seen as a black writer, not just a writer. But when we are not looking for the black or Asian perspective, we return to white writers, reinforcing the idea of whites as just human, and people of color as particular kinds (racialized) of humans. This also allows white (male) writers to be seen as not having an agenda or any particular perspective, while racialized (and gendered) writers do.
Robin DiAngelo (White Fragility: Why It's So Hard for White People to Talk About Racism)
Kitty was torn when it came to their arrival in Cork. The only way they could stay on schedule was by splitting up. While Ambrose and Eugene went to the butterfly symposium at Cork University, Achar and Jedrek went to Cork English Market where the Irish food board, Bord Bia, had arranged a corporate adjudicator from Guinness World Records to recognise the largest number of people dressed as eggs ever to gather in the same place. This was part of a scheme to promote the local organic egg farmers. Kitty knew that she needed to be at both events, and that Steve needed to be too, and so she quickly hopped off the bus on a mission to push her way through the people dressed as eggs, their faces popping out of holes in the egg costumes, their legs in gold spandex leggings, to find the adjudicator. Jedrek and Achar were searching just as anxiously
Cecelia Ahern (One Hundred Names)
In a world so influenced by media, with a populace addicted to cheap entertainment and omnipresent pop culture, celebrities have their own place of prominence at the apex of society. Every branch of showbiz - music, television, cinema, and even braindance - has its own stars whose works shape trends, opinions, and tastes. Their live concerts and releases of new content are worldwide events, observed and celebrated by tens of millions of fans all around the globe. Most of them, like Us Cracks, are products of the entertainment industry - devised and created to feed current fashions. Some of them are natural-born talents, discovered and promoted by some manager who recognized their potential and helped them to unpack it. Regardless of their origins, they will shine brightly for a period of time until some new star outshines them, or they're cast aside by their fans' ever-changing tastes. Until then, they will be admired and worshiped, living filthy-rich lives in fabulous estates and villas, whimsically coasting about in limos, private jets, and luxury boats - the embodiment of the public's dreams and desires. Demigods among mere mortals.
CD Projekt Red (The Art Of Cyberpunk 2077: Digital Book)
When an addict stops using, DeltaFosB slowly degrades and is back to normal levels about two months after the last binge. However, the sensitised pathways remain, perhaps for a lifetime. Remember, the purpose of DeltaFosB is to promote the rewiring of the brain so that you will experience a bigger blast from whatever you have been over consuming. This memory, or deeply ingrained learning, lingers long after the initiating events.
Gary Wilson (Your Brain On Porn: Internet Pornography and the Emerging Science of Addiction)
Consider how flight attendants explain airline safety to passengers. In the event the cabin decompresses, you’re supposed to put on your oxygen mask before helping others put on their masks. Help yourself first. Then, assist others. These instructions aren’t intended to promote self-preservation. Rather, the airline knows that if you help others first, you risk succumbing to hypoxia.
Damon Zahariades (The Art Of Saying NO: How To Stand Your Ground, Reclaim Your Time And Energy, And Refuse To Be Taken For Granted (Without Feeling Guilty!) (The Art Of Living Well Book 1))
Many of us confuse happiness and joy. Happiness is often triggered by external events, events we usually have no control over—you get the promotion, he loves you back, they approve your mortgage application. Happiness camouflages a lot of fears. But joy is the absence of fear. Joy is your soul’s knowledge that if you don’t get the promotion, keep the relationship, or buy the house, it’s because you weren’t meant to. You’re meant to have something better, something richer, something deeper, Something More. Joy is where your life began, with your first cry. Joy is your birthright.
Sarah Ban Breathnach (Something More: Excavating Your Authentic Self)
. . . Wasted. . . . Breakfast with the Great Judge was uneventful. They did not talk of the Jorgian war. Shortly after breakfast Marin winged away from the Judge’s Court. As he removed the Marin disguise from the face and body of Wade Trask, he could mentally list only two things that had occurred during his visit. The Great Judge had listened to his plea on behalf of Wade Trask. And Delindy had secretly come to him to arrange the details of her going with him to Asia. It seemed to him, who could leave nothing to chance, that either event could have been the main reason for his being invited to Court. He could well imagine that the conversation of the previous evening had been promoted by the Great Judge himself, and not by Edmund Slater. And Delindy’s coming to him had three possible explanations. On the one hand the Great Judge might be coolly using his own mistress to spy on her former lover, clearly confident that she would be loyal to the ruler of a planet rather than to some underling. On the other hand, Delindy herself might be a Jorgian spy using her body, first to ensnare a Group Master, and then the dictator, for her own country. The third possibility was that she loved David Marin. There was actually, Marin realized, a fourth consideration that he could have. She was a pawn of the Brain, unconsciously doing that mechanical being’s work and consciously just being whatever she normally was. Uneasily, Marin put that thought away from him. Not that it didn’t have substance or meaning. It was simply too bizarre and out of his control.
A.E. van Vogt (The Mind Cage (Masters of Science Fiction))
Not all resurrections of Kundalini exhibit events that can be considered divine experience. In addition, certain unfinished risings can be quite complicated because the actions of Kundalini Shakti to enhance her standing may influence subtle processes of the body, creating a variety of experiences, including subtle physical activity that may be painful and emotional. Blocked risings or risings through cul-de-sac routes can give rise to some distressing and unusual symptoms, and thwart further spiritual development until the block or misdirection is corrected. The strain on the subtle body can ultra-sensitive and urgent distress the experiencer, especially if they don't know how to properly support their rising. Individuals may also use or misuse any special abilities that their risings provide for their own worldly purposes, and this may eventuate in some uncomfortable side effects. If the gifts offered by an arisen Kundalini Shakti are harnessed for non-spiritual purposes, the resulting dissipation or misdirection of vital energy and likely ego inflation may postpone further spiritual progress until the diffusion is contained and the inauspicious focus is corrected. Other factors that complicate an upturn are sometimes present. An uncomfortable upsurge can result when Kundalini Shakti emerges spontaneously through non-spiritual catalysts (such as life shock or incorrect intervention) in an unprepared person whose subtle body is weak, toxic, or unbalanced and who may not have a frame of reference for interpreting and responding to the experience as potentially spiritual. The emotional reaction to the rising itself can disrupt the delicate body even further. Kundalini Shakti will work to resolve limitations in the system of the individual, and the experiences produced by her effort may be felt as uncomfortable, and thus the experiencer considers them problematic. Even a "spiritual disaster" or "kundalini syndrome" may be branded. It may be mistakenly pathologized by others who do not recognize spiritual experiences because the phenomenon must satisfy appropriate requirements to be considered a diagnosable disorder or disease. However, the Kundalini process is not a pathology, and it is considered a blessing that spiritual aspirants should seek for. A blocked rising may result in distressing discomforts, and some discomfort may also be associated with the purification and restoration, which follows an improvement in a rising. Yet essentially, these challenges can be changed. A healthy, balanced lifestyle promotes a successful cycle of Kundalini. With the seeker's spiritual understanding and committed right commitment to co-operate with the intent of Kundalini Shakti, grace is conferred by the divine right to promote the spiritual development of the soul. Practicing appropriate spiritual methods allows Kundalini Shakti to fix (divert, unblock, elevate) a stuck rising so that rising problems can be improved over time. Unimpeded risings can eventually impart a gentle process, culminating in full spiritual attainment through a direct route.
Adrian Satyam (Energy Healing: 6 in 1: Medicine for Body, Mind and Spirit. An extraordinary guide to Chakra and Quantum Healing, Kundalini and Third Eye Awakening, Reiki and Meditation and Mindfulness.)
Our reaction to an event is directly promotional to its importance in our life.
Sukant Ratnakar (Quantraz)
Subsequent events proved that the author of that article was deliberately lying to conceal the Wuhan lab’s manipulation of coronavirus pathogens that were nearly identical to the microbe that caused COVID-19. Both Kadlec and Fauci had been involved, for over a decade, in promoting and funding these dangerous experiments through NIAID
Robert F. Kennedy Jr. (The Real Anthony Fauci: Bill Gates, Big Pharma, and the Global War on Democracy and Public Health)
People are mostly afraid all the time. In fact, the number one exhortation in Scripture is, “Do not be afraid.” We can only become fearless as we follow God in our true identity and experience in real life the truth of God’s promises to us. Has David ever been in a place where he should have died and didn’t prior to this event? Yes, many times. David has learned experientially not to fear death. How do you learn not to fear death? By going into places where death is possible and experiencing God’s presence. Does anyone want to do that? No. Do we really trust God at that level? Not really. We want to self-protect and self-promote away the fear, which means we can never be fearless. David
Jamie Winship (Living Fearless: Exchanging the Lies of the World for the Liberating Truth of God)
The second map is of Sardinia itself: the main island with its many islets. It is not a floating green mountain with a defining valley that splices along the south by southwest, as a topographical map would show. Instead, this map is as colorful as a neon strip of nightlife you might download on a cell phone for the latest cultural events. In fact, devised as a geoportal and online app by a volunteer organization called Nurnet in 2013, the map pinpoints the thousands of Neolithic and Bronze Age monuments across the islands with the fanfare of an open museum. As part of Nurnet’s mission to “promote a different image of Sardinia in the world,” the map is nothing less than astounding. If you actually illuminated all of these ancient monuments, from the Neolithic array of Stonehenge-like dolmens and menhir stone formations to the thousands of burial tombs, Bronze Age towers and complexes called nuraghes or nuraghi, the entire island would light up like a prehistoric hotspot. The vastness of the uninterrupted cycles of civilizations and their architectural marvels still standing today would be incomparable with any place in Europe on that first Mediterranean map. The Sardinians call it the “endless museum.
Jeff Biggers (In Sardinia: An Unexpected Journey in Italy)
The ongoing problem with most American poetry & poets today is their lack of belief in themselves & that they don't expand upon their ideals or experiment enough with their craft. That's why we are all stuck in the same old literary grind & groove still pushing out old ideas, listening to ridiculous banter of egotistical critics & still worshipping the old schools & movements of long past yesterdays from decades ago. Dead icons, dead ideas, dead slams and an established academic system that's biased and too busy promoting all the cliche events that they believe are all about community but mainly promoting their own of which are not open to all poets without degrees but mostly only to students & the inner sanctum. Poetry is for everyone and it needs a new vision of our times. The 21st century. The majority of poets who are producing new & original works are being ignored. Poetry should be independent and free of bias and uncategorized. Workshops or classes are not the solution.
R.M. Engelhardt (R A W: POEMS R.M. ENGELHARDT)
but I’m sitting here at three in the morning, staring at Isaac’s picture on my phone. He’s on a mini tour right now, promoting an LP he put out, and I can’t stop staring at the event listed in town, which is only half an hour away. I won’t go. It would be wrong of me to show up at his show and disrupt what he has going on, but at the same time…that’s my brother. Theo Virgil is chasing his dreams right now. He’s free. What kind of monster would pull him back down to the depths of hell for his own selfish gain?
Sara Cate (The Home Wrecker (The Goode Brothers, #2))
It is the pinnacle of arrogance to assume that whatever it is that “the experts” believe now is in fact the truth, the whole truth, and nothing but the truth. Scientists have believed and public health officials have promoted many wrong things over the years, for both honorable, and not so honorable reasons. Sometimes the public health message is dead wrong.
Heather E. Heying
result in a significantly higher incidence of autism, but the sham conclusion was widely touted and used to funnel millions of research dollars away from further inquiry into the issue. Ultimately, an acclaimed research paper or study can function as a manufactured event within the scientific community and among the general population with widespread circulation and promotion through the media. Instead of being seen as part of the growing body of work from which scientists draw conclusions, it is hailed as “breakthrough
Michelle Stiles (One Idea To Rule Them All: Reverse Engineering American Propaganda)
When a doctor proclaims that the vaccines they advocate are evidenced-based, you are witnessing one of the most disturbing frauds in history. As we have said previously, doctors are among the worst people in the world to comment on vaccines.442 They usually recommend them even though they have not studied the nature of the disease, the historical data including when the vaccine was introduced, and what is actually in the vials. When an adverse event occurs there is typically a cognitive dissonance for the vaccine promoter who does their bit to maintain the “safe and effective” mantra, not realizing that it is a marketing slogan invented by the pharmaceutical industry.
Mark Bailey (The Final Pandemic: An Antidote To Medical Tyranny)
Gaining another job promotion or giving birth to a new baby or finding a new boyfriend or girlfriend will never give us genuine fulfillment. It is not that such events can’t be enriching at one level, it’s just that they are not intrinsically enriching. Our worldly experiences and achievements will always be a source of dissatisfaction because of our misplaced trust and hope. It is not hope and trust in general that is being referred to here, but rather the hope and trust that we might gain release from our samsaric malaise. Our underlying feelings of futility or entrapment only reflect the nature of conditioned existence, and nothing that we do in a worldly sense will ever really alleviate that.
Traleg Kyabgon (The Practice of Lojong: Cultivating Compassion through Training the Mind)
I don’t go to a lot of networking events, especially not random ones because it seems everyone is only pushing themselves. And why not ? After all, isn’t the point of networking trying to find people who can become allies in helping you achieve your goals? Technically, yes. But most people do it the wrong way, over promote themselves and become super annoying. Instead of trying to show how they can provide value to the other person, they are interested in how they can extract value out of the other person. Again, there is nothing wrong with pushing your own interests, but unless you are giving something of value to people in return, it’s not going to happen
Anubhav Srivastava (UnLearn: A Practical Guide to Business and Life (What They Don't Want You to Know Book 1))
Although the move from Calvinism to Arminianism began in the seminary classroom, it came to have a profound influence on American culture through the events of the Second Great Awakening. The revivals of the first Great Awakening were supernatural events, wrought by the power of God’s Spirit. The same could be said of the new wave of revivals that began in the 1790s and continued well into the nineteenth century. Like its predecessor, the Second Great Awakening began and flourished in Calvinist churches, where it was believed that because revival is a work of God alone, it is “peculiarly illustrative of the glorious doctrines of grace.”29 However, since it was only natural to want the awakening to continue, some Christian leaders—especially Methodists—sought to devise methods for promoting revival. Their concern for personal salvation was commendable. However, rather than relying on God to bless the ordinary means of grace (prayer, the ministry of the Word, and the sacraments), they adopted the “New Measures” associated with the invitation system: the protracted camp meeting, the “anxious bench,” the altar call. These pragmatic techniques were susceptible to manipulation, especially where it was considered important to count the number of converts. Preachers stressed the necessity of “coming forward to receive Christ,” with the unintended consequence of con-fusing a human decision (to come forward) with a divine transformation (spiritual conversion). In short, there was a shift from revival to revivalism.30 This transition was rooted in an Arminian theology of conversion, which maintained that sinners were neutral—free to choose their own spiritual destiny. Whereas the Puritans had insisted that depravity prevented anyone from choosing for Christ apart from the prior work of the Holy Spirit, the new revivalists called on people to exercise their own ability to receive the gospel. Gardiner Spring described this as the difference between a revival that is “got up by man’s device” and one that is “brought down by the Spirit of God.”31 The difference can be illustrated by comparing Jonathan Edwards, who described revival as “a very extraordinary dispensation of Providence,”32 with Charles Finney, who insisted that a revival is not supernatural but the natural “result of the right use of the constituted means.” Like most revivalists, Finney explicitly rejected the doctrines of grace. Early in his ministry he left the Presbyterian church and repudiated Calvin’s views “on the subject of atonement, regeneration, faith, repentance, the slavery of the will, or any of the kindred doctrines.”33 The view he eventually adopted was not merely Arminian but actually Pelagian. Finney believed that sinners could initiate their own conversion: “Instead of telling sinners to use the means of grace and pray for a new heart, we called on them to make themselves a new heart and a new spirit and pressed the duty of instant surrender to God.
James Montgomery Boice (The Doctrines of Grace: Rediscovering the Evangelical Gospel)
The construction of the Canadian Pacific Railway was the defining event of its era, around which most other events orbited—a catalyst for the powerful global forces that were pushing the land toward something new. Its story is a sweeping tale, with technological, political, economic, geographical and social components. It involves the dreams of politicians in Ottawa, Toronto and Montreal; the financing genius and manipulative shenanigans of railway promoters to devise a business plan that would justify the expense; the feats of engineers to push a railway through the rock and bog around Lake Superior and through the rugged mountains of British Columbia; the adventures and hardships of explorers and surveyors; the occasional resistance of Indigenous peoples; and the terrific and horrific work of the labourers who poured their lives into it.
Stephen R. Bown
In a city as diverse and culturally rich as Hyderabad, the demand for professional photographers has never been higher. From capturing timeless moments at weddings and documenting corporate events to creating stunning fashion portfolios and commercial campaigns, professional photographers in Hyderabad play a vital role in preserving memories and promoting businesses. Professional photographers in Hyderabad are not just individuals with cameras; they are visual storytellers, artists, and technicians. Their primary role is to use their expertise in photography to capture moments, emotions, and subjects in a way that conveys a specific message or narrative. One of the key aspects of professional photography is the ability to understand and cater to the specific needs of clients. This requires effective communication, as photographers must work closely with their clients to ensure that the final images align with their expectations.
krishlilly
What spoils the French Revolution for me is that it all happens on stage, that its promoters are born actors, that the guillotine is merely a decor. The history of France, as a whole, seems a bespoke history, an acted history: everything in it is perfect from the theatrical point of view. It is a performance, a series of gestures and events which are watched rather than suffered, a spectacle that takes ten centuries to put on. Whence the impression of frivolity which even the Terror affords, seen from a distance.
Emil M. Cioran (The Trouble With Being Born)
For my vacation rental business, Escape Club, we had a session to brainstorm how we could make the business more successful. It yielded modest results. A few days later, I called the team back and asked a different question: “What is something Escape Club can provide that no one else on the island is doing?” The results were amazing. Within thirty minutes we had come up with really powerful ideas, including exclusive access to services like a miniature golf course and renting the company’s pontoon—something no one else had on the island. We also decided to offer luxury services like Westin Heavenly beds and to develop a consistent feel between properties. Lastly, we realized that we could link up the properties for weddings and other events. The results of all this? We were able to cross-promote our properties and get a higher return rate of customers.
Colin C. Campbell (Start. Scale. Exit. Repeat.: Serial Entrepreneurs' Secrets Revealed!)
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Thompson Brothers
The electronics effort faced even greater challenges. To launch that category, David Risher tapped a Dartmouth alum named Chris Payne who had previously worked on Amazon’s DVD store. Like Miller, Payne had to plead with suppliers—in this case, Asian consumer-electronics companies like Sony, Toshiba, and Samsung. He quickly hit a wall. The Japanese electronics giants viewed Internet sellers like Amazon as sketchy discounters. They also had big-box stores like Best Buy and Circuit City whispering in their ears and asking them to take a pass on Amazon. There were middlemen distributors, like Ingram Electronics, but they offered a limited selection. Bezos deployed Doerr to talk to Howard Stringer at Sony America, but he got nowhere. So Payne had to turn to the secondary distributors—jobbers that exist in an unsanctioned, though not illegal, gray market. Randy Miller, a retail finance director who came to Amazon from Eddie Bauer, equates it to buying from the trunk of someone’s car in a dark alley. “It was not a sustainable inventory model, but if you are desperate to have particular products on your site or in your store, you do what you need to do,” he says. Buying through these murky middlemen got Payne and his fledgling electronics team part of the way toward stocking Amazon’s virtual shelves. But Bezos was unimpressed with the selection and grumpily compared it to shopping in a Russian supermarket during the years of Communist rule. It would take Amazon years to generate enough sales to sway the big Asian brands. For now, the electronics store was sparely furnished. Bezos had asked to see $100 million in electronics sales for the 1999 holiday season; Payne and his crew got about two-thirds of the way there. Amazon officially announced the new toy and electronics stores that summer, and in September, the company held a press event at the Sheraton in midtown Manhattan to promote the new categories. Someone had the idea that the tables in the conference room at the Sheraton should have piles of merchandise representing all the new categories, to reinforce the idea of broad selection. Bezos loved it, but when he walked into the room the night before the event, he threw a tantrum: he didn’t think the piles were large enough. “Do you want to hand this business to our competitors?” he barked into his cell phone at his underlings. “This is pathetic!” Harrison Miller, Chris Payne, and their colleagues fanned out that night across Manhattan to various stores, splurging on random products and stuffing them in the trunks of taxicabs. Miller spent a thousand dollars alone at a Toys “R” Us in Herald Square. Payne maxed out his personal credit card and had to call his wife in Seattle to tell her not to use the card for a few days. The piles of products were eventually large enough to satisfy Bezos, but the episode was an early warning. To satisfy customers and their own demanding boss during the upcoming holiday, Amazon executives were going to have to substitute artifice and improvisation for truly comprehensive selection.
Brad Stone (The Everything Store: Jeff Bezos and the Age of Amazon)
Daily: staying in touch with your life as it unfolds History: reconstructing the contours of your past Dialogue: journaling a “conversation” Pilgrimage: exercises to promote personal growth Bible study: analyzing and applying Scripture Dreams: recording your nightly images Musings: recording insights, thoughts, and reflections Family: marking key events in your family’s development Work: keeping notes and materials related to your job8
Adam L. Feldman (Journaling: Catalyzing Spiritual Growth Through Reflection)
Successions are explained by historical narratives that indicate the significance of the events and the forces-human and otherwise-which influenced them. While some causal forces operate continuously, others influence the sequence of events only at particular points in time. For example, it makes no sense to say that Peter the Great caused the cold war; he had been dead for centuries before it started, and any direct causal influence would be impossible. However, Peter the Great took actions that set into motion historical events that promoted the unification and modernization of Russia. Without Peter, it is possible that Russia would have developed differently and that the cold war would not have occurred. Peter's actions exerted an influence in this case, but it is not the type of direct, continuous causal influence that most variable-based social science theories rely on.
Marshall Scott Poole (Organizational Change and Innovation Processes: Theory and Methods for Research)
Sometimes other people fail to give us the recognition we deserve; sometimes they completely overlook us. When we feel stuck in a life of drudgery, we can be confident that our difficulties and suffering won’t last forever. If we submit to God and trust him to control the events in our life, he will honor us at the right time. It might be during our earthly life or when we stand before him in heaven, but either way believers are in for a major promotion.
Dianne Neal Matthews (Designed for Devotion: A 365-Day Journey from Genesis to Revelation)
The discipline of history is particularly important in this context because while science has had a direct impact on how historians write, and what they write about, history has itself been evolving. One of the great debates in historiography is over how events move forward. One school of thought has it that ‘great men’ are mostly what matter, that the decisions of people in power can bring about significant shifts in world events and mentalities. Others believe that economic and commercial matters force change by promoting the interests of certain classes within the overall population. In the twentieth century, the actions of Stalin and Hitler in particular would certainly seem to suggest that ‘great’ men are vital to historical events. But the second half of the century was dominated by thermonuclear weapons, and can one say that any single person, great or otherwise, was really responsible for the bomb? No. In fact, I would suggest that we are living at a time of change, a crossover time in more ways than one, when what we have viewed as the causes of social movement in the past – great men or economic factors playing on social classes – are both being superseded as the engine of social development. That new engine is science.
Peter Watson (The Modern Mind: An Intellectual History of the 20th Century)
Simple accident: a zombie-crewed containership from Southern Kath wrecked in a storm. The containership had been hired to transport a horror from beyond the stars, but the horror broke free and twisted a few hundred miles of Kathic coastline into unearthly geometries before the Coast Guard caught it. Resulting market fluctuations broke the Great Squid. Steve, the priest responsible, was promoted after the event, for exceptional skill managing a crisis,
Max Gladstone (Full Fathom Five (Craft Sequence, #3))
On Thursday, February 19, 2015, two months after the United States and Cuba announced a willingness to re-establish normal diplomacy, after over 5 decades of hostile relations, the United States House Minority leader and eight fellow Democratic Party lawmakers went to Havana to meet with the Cuban Vice President Miguel Díaz-Canel. On February 27th, Cuban Foreign Ministry Director for North America, Josefina Vidal, and her delegation met at the State Department in Washington, D.C. Although most Cubans and many Americans have a positive view towards improving diplomatic relations, there are conservative legislators in both the U.S. House and Senate that have not joined in the promotion and necessary détente and good will in easing the normalization of relations between the two countries. On May 29, 2015, by Executive Order, President Obama took a first step by removing Cuba from the list of “State Sponsors of Terrorism.” Since then President Trump has been determined to overturn most of what has been passed by the former administration. On June 16, 2017 President Trump moved to reverse many of President Obama’s policies towards Cuba. According to the CATO Institute the alleged justification for this reversal is that it will pressure the Cuban government to make concessions on human rights and political policies towards the Island Nation. Apparently Trump’s new restrictions will impose limits on travel and how U.S. Companies will be able to do business in Cuba. Although the final say regarding the normalization between the two countries is in the hands of politicians representing their various constituencies. The United States has long worked and traded with other Communist nations. Recently additional pressure has been applied by corporations that, quite frankly, are fed up with the slowness of the process. The idea that everything hinges on the fact Cuba is a Communist country, run by a dictatorship, does not take into account the plight of the individual Cuban citizens. The United States may wish for a different government; however it is up to Cuba to decide what form of government they will eventually have.
Hank Bracker