Eulogy For Father Quotes

O CAPTAIN! my Captain! our fearful trip is done, The ship has weather'd every rack, the prize we sought is won, The port is near, the bells I hear, the people all exulting, While follow eyes the steady keel, the vessel grim and daring; But O heart! heart! heart! O the bleeding drops of red, Where on the deck my Captain lies, Fallen cold and dead. O Captain! my Captain! rise up and hear the bells; Rise up - for you the flag is flung - for you the bugle trills, For you bouquets and ribbon'd wreaths - for you the shores a-crowding, For you they call, the swaying mass, their eager faces turning; Here Captain! dear father! This arm beneath your head! It is some dream that on the deck, You've fallen cold and dead. My Captain does not answer, his lips are pale and still, My father does not feel my arm, he has no pulse nor will, The ship is anchor'd safe and sound, its voyage closed and done, From fearful trip the victor ship comes in with object won; Exult O shores, and ring O bells! But I with mournful tread, Walk the deck my Captain lies, Fallen cold and dead.

Dead fathers and exasperating roommates and questionable eulogies don’t feel so awful when the night sky is clear enough to literally feel the grandeur of the universe. I love it when the night sky makes me feel insignificant.

The sixth and last eulogy was from Roderick, Hugo and Verna’s oldest child. He wrote a three-page tribute to his father, and it was read by the reverend. Even Michael Geismar, a cold-blooded Presbyterian, finally succumbed to his emotions. The

You and I have to rejoice that we have not to answer for our fathers’ crimes, neither shall we do right to charge them one to another. We can only regret it, and flee from it, and from henceforth, let peace and righteousness be written upon our hearts and hands forever.

[Robert's eulogy at his brother, Ebon C. Ingersoll's grave. Even the great orator Robert Ingersoll was choked up with tears at the memory of his beloved brother] The record of a generous life runs like a vine around the memory of our dead, and every sweet, unselfish act is now a perfumed flower. Dear Friends: I am going to do that which the dead oft promised he would do for me. The loved and loving brother, husband, father, friend, died where manhood's morning almost touches noon, and while the shadows still were falling toward the west. He had not passed on life's highway the stone that marks the highest point; but, being weary for a moment, he lay down by the wayside, and, using his burden for a pillow, fell into that dreamless sleep that kisses down his eyelids still. While yet in love with life and raptured with the world, he passed to silence and pathetic dust. Yet, after all, it may be best, just in the happiest, sunniest hour of all the voyage, while eager winds are kissing every sail, to dash against the unseen rock, and in an instant hear the billows roar above a sunken ship. For whether in mid sea or 'mong the breakers of the farther shore, a wreck at last must mark the end of each and all. And every life, no matter if its every hour is rich with love and every moment jeweled with a joy, will, at its close, become a tragedy as sad and deep and dark as can be woven of the warp and woof of mystery and death. This brave and tender man in every storm of life was oak and rock; but in the sunshine he was vine and flower. He was the friend of all heroic souls. He climbed the heights, and left all superstitions far below, while on his forehead fell the golden dawning, of the grander day. He loved the beautiful, and was with color, form, and music touched to tears. He sided with the weak, the poor, and wronged, and lovingly gave alms. With loyal heart and with the purest hands he faithfully discharged all public trusts. He was a worshipper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: 'For Justice all place a temple, and all season, summer!' He believed that happiness was the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. He added to the sum of human joy; and were every one to whom he did some loving service to bring a blossom to his grave, he would sleep to-night beneath a wilderness of flowers. Life is a narrow vale between the cold and barren peaks of two eternities. We strive in vain to look beyond the heights. We cry aloud, and the only answer is the echo of our wailing cry. From the voiceless lips of the unreplying dead there comes no word; but in the night of death hope sees a star and listening love can hear the rustle of a wing. He who sleeps here, when dying, mistaking the approach of death for the return of health, whispered with his latest breath, 'I am better now.' Let us believe, in spite of doubts and dogmas, of fears and tears, that these dear words are true of all the countless dead. And now, to you, who have been chosen, from among the many men he loved, to do the last sad office for the dead, we give his sacred dust. Speech cannot contain our love. There was, there is, no gentler, stronger, manlier man.

Your fathers have lived, died, and have done their work, and have done much of it well. You live and must die, and you must do your work. You have no right to enjoy a child’s share in the labor of your fathers, unless your children are to be blest by your labors. You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence. Sydney Smith tells us that men seldom eulogize the wisdom and virtues of their fathers, but to excuse some folly or wickedness of their own.

She is at her son’s funeral and her daughter is delivering a eulogy, and afterward people keep touching Heather, so much touching, everyone wants to paw at her, it is repulsive, and they are all saying, Oh, you must be so proud, Zoe spoke so beautifully, as if it’s fucking school speech night, not her son’s funeral, and can’t you see my daughter is alone now, how can she live without her brother, she never even existed without him, and who cares if she spoke beautifully, she can’t even stand, her father is holding her upright, my daughter can’t even walk.

if they label you soft, feather weight and white-livered, if the locker room tosses back its sweaty head, and laughs at how quiet your hands stay, if they come to trample the dandelions roaring in your throat, you tell them that you were forged inside of a woman who had to survive fifteen different species of disaster to bring you here, and you didn’t come to piss on trees. you ain’t nobody’s thick-necked pitbull boy, don’t need to prove yourself worthy of this inheritance of street-corner logic, this blood legend, this index of catcalls, “three hundred ways to turn a woman into a three course meal”, this legacy of shame, and man, and pillage, and man, and rape, and man. you boy. you won’t be some girl’s slit wrists dazzling the bathtub, won’t be some girl’s, “i didn’t ask for it but he gave it to me anyway”, the torn skirt panting behind the bedroom door, some father’s excuse to polish his gun. if they say, “take what you want”, you tell them you already have everything you need; you come from scabbed knuckles and women who never stopped swinging, you come men who drank away their life savings, and men who raised daughters alone. you come from love you gotta put your back into, elbow-grease loving like slow-dancing on dirty linoleum, you come from that house of worship. boy, i dare you to hold something like that. love whatever feels most like your grandmother’s cooking. love whatever music looks best on your feet. whatever woman beckons your blood to the boiling point, you treat her like she is the god of your pulse, you treat her like you would want your father to treat me: i dare you to be that much man one day. that you would give up your seat on the train to the invisible women, juggling babies and groceries. that you would hold doors, and say thank-you, and understand that women know they are beautiful without you having to yell it at them from across the street. the day i hear you call a woman a “bitch” is the day i dig my own grave. see how you feel writing that eulogy. and if you are ever left with your love’s skin trembling under your nails, if there is ever a powder-blue heart left for dead on your doorstep, and too many places in this city that remind you of her tears, be gentle when you drape the remains of your lives in burial cloth. don’t think yourself mighty enough to turn her into a poem, or a song, or some other sweetness to soften the blow, boy, i dare you to break like that. you look too much like your mother not t

I stood up there for two solid minutes without saying another word. There wasn't one great thing I could say about that man--so I just stared silently at the crowd until my mother realized what I was doing and had my uncle remove me from the podium." Ryle tilts his head. "Are you kidding me? You gave the anti-eulogy at your own father's funeral?" I nod. "I'm not proud of it. I don't think. I mean, if I had my way, he would have been a much better person and I would have stood up there and talked for an hour." Ryle lies back down. "Wow," he says, shaking his head. "You're kind of my hero. You just roasted a dead guy.

It seemed to me, of course, that it was a very long funeral. But it was, if anything, a rather shorter funeral than most, nor, since there were no overwhelming, uncontrollable expressions of grief, could it be called—if I dare to use the word—successful. The minister who preached my father’s funeral sermon was one of the few my father had still been seeing as he neared his end. He presented to us in his sermon a man whom none of us had ever seen—a man thoughtful, patient, and forbearing, a Christian inspiration to all who knew him, and a model for his children. And no doubt the children, in their disturbed and guilty state, were almost ready to believe this; he had been remote enough to be anything and, anyway, the shock of the incontrovertible, that it was really our father lying up there in that casket, prepared the mind for anything. His sister moaned and this grief-stricken moaning was taken as corroboration. The other faces held a dark, non-committal thoughtfulness. This was not the man they had known, but they had scarcely expected to be confronted with him; this was, in a sense deeper than questions of fact, the man they had not known, and the man they had not known may have been the real one. The real man, whoever he had been, had suffered and now he was dead: this was all that was sure and all that mattered now. Every man in the chapel hoped that when his hour came he, too, would be eulogized, which is to say forgiven, and that all of his lapses, greeds, errors, and strayings from the truth would be invested with coherence and looked upon with charity. This was perhaps the last thing human beings could give each other and it was what they demanded, after all, of the Lord.

Many years ago I confronted a political activist whose inordinate desire for power was suddenly exposed. Instead of covering up and denying, he said to me: “I do not want to be an insect, like my father.” This shocking admission is something that Nietzsche, as the psychologist of the “will to power,” addressed with the following lines: What the father has hid comes out in the son; and oft have I found in the son the father’s revealed secret. Inspired ones they resemble; but it is not the heart that inspires them — but vengeance. And when they become subtle and cold, it is not spirit, but envy, that makes them so. Their jealously leads them also into thinker’s paths; and this is the sign of their jealousy — they always go too far: so that their fatigue has at last to go to sleep on the snow. In all their lamentations sounds vengeance, in all their eulogies is maleficence; and being judge seems to them bliss.

The day you gave your father's eulogy? I know you didn't freeze up, Lily. You stood at that podium and refused to say a single good thing about that man. It was the proudest I have ever been of you. You were the only one in my life who ever stood up for me. You were strong when I was scared." A tear falls from her eye when she says, "Be that girl, Lily. Brave and bold.

Because I buried my father today and gave an epically disastrous eulogy and now I feel like I can’t breathe.

The day you gave your father's eulogy? I know you didn't freeze up, Lily. You stood at that podium and refused to say a single good thing about that man. It was the proudest I have ever been of you. You were the only one in my life who ever stood up for me. You were strong when I was scared." A tear falls from her eye when she says, "Be that girl, Lily. Brave and bold,

You must have always wondered why your father and I stayed together for as long as we did,” my mother said—to me, I guessed, although she was looking at the hole. This surprised me even more than the eulogy. In fact, I had not wondered this at all. I had not ever even considered my parents’ not staying together a possibility. I had not ever even considered my wife and me not staying together a possibility either until it actually happened. But I didn’t say this to my mother. I wanted there to be peace between the living and the dead and also between the living and the living. “Why does anyone stay together for as long as they do?” I asked—rhetorically, I thought, although my mother answered anyway. “God,” she said, “family, fear, loyalty, sex, security, compassion, companionship, complacency, children, guilt, money, real estate, health insurance, not wanting to eat alone, not wanting to go on vacation alone, not wanting to watch television alone, not wanting to drink alone, not wanting to go on cruises alone, not wanting to go on cruises at all, not wanting to leave one person and find another person who then wants to go on cruises, not wanting to leave a person and not find another person at all, not wanting to find another person, not knowing what you want, not knowing what your problem is, love.

The day you gave your father’s eulogy? I know you didn’t freeze up, Lily. You stood at that podium and refused to say a single good thing about that man. It was the proudest I have ever been of you. You were the only one in my life who ever stood up for me. You were strong when I was scared.” A tear falls from her eye when she says, “Be that girl, Lily. Brave and bold.

The day you gave your father's eulogy? I know you didn't freeze up, Lily. You stood at that podium and refused to say a single good thing about that man. It was the proudest I have ever been of you.

By the end of the year, X-ray burns were front-page news in virtually every prominent electrical, medical, and scientific journal. No one, however, paid a greater price than the men and women on the front lines of this new technology: radiologists and radiology technicians, most of whom saw themselves as noble warriors, “martyrs to science,” in their quest to save lives with X-rays. In November 1896, Walter Dodd, a founding father of radiology in the United States, suffered severe skin burns on both hands. Within five months, the pain was “beyond description” and his face and hands were visibly scalded. When the pain kept him awake at night, Dodd paced the floor of Massachusetts General Hospital with his hands held above his head. In July 1897, he received the first of fifty skin grafts, all of which failed. Bit by bit, his fingers were amputated. Dodd waited as long as he could before amputating his little finger because, as he said, “I needed something to oppose my thumb.” On August 3, 1905, at the age of forty-six, Elizabeth Fleischmann, the most experienced woman radiographer in the world, died from X-ray-induced cancer after a series of amputations. Fleischmann had gained international renown for her X-rays of soldiers in the Philippines during the Spanish-American War. Upon her death, almost every major newspaper published eulogies about “America’s Joan of Arc.

The day you gave your father’s eulogy? I know you didn’t freeze up, Lily. You stood at that podium and refused to say a single good thing about that man. It was the proudest I have ever been of you. You were the only one in my life who ever stood up for me. You were strong when I was scared.” A tear falls from her eye when she says, “Be that girl, Lily. Brave and bold.

My father lived to the age where he attained a deep luster, but never too shiny that you didn’t believe him for one minute, may we all understand our own quitting time so well.

My father lived to the age where he attained a deep luster, but never too shiny that you didn’t believe him for one minute, may we all understand our own quitting time so well.

Can you imagine the eulogy? Dear friends, Asher was a good man, loving father, brother, and friend. He served his town with respect and dignity. He was a freak in the bed, and his heart just couldn’t take it when he was banging the nanny.

Muslim cemeteries aren’t like other cemeteries. There are no ornate flower arrangements laid on graves; no gilded tombstones that tower above the others, emblematic of the deceased’s status and wealth in life; and no engraved eulogies – ‘Loving father, husband, son’, for example – symbolising a legacy left behind, a proud heritage continued. Muslim burial plots make no delineation between their occupants. They are mostly plain, a single plaque marking each grave detailing the person’s name, date of birth and date of death. These uniform graves make no distinction between wealth and class; here, a vagrant may spend eternity next to a millionaire. In these cemeteries, the dead are all equal, just as they were intended to be in life.

Do We Need a Eulogy or a Birth Announcement? Like most African-Americans my age and older, I have been touched by the virtue and disturbed by the failures of the African-American church. I have had some of the richest times of celebration and praise in local black churches. And I’ve also experienced some of the most perplexing and discouraging situations in this same institution. It was an African-American preacher who vouched for me when I was facing criminal charges as a rising junior in high school, making all the difference in my future. And it was the membership of a black Baptist congregation that nearly poisoned my love for the church when, as a new Christian, I witnessed the “brawl” of my first church business meeting. The preaching of the church gave me biblical tropes and themes for building a sense of self in the world. But a low level of spiritual living among many African-American Christians tempted me to believe that everything in the Black Church was show-and-tell, a tragic comedy of self-delusion and religious hypocrisy. I left the Black Church of my youth and converted to Islam during college. I became zealous for Islam and a staunch critic of the Black Church. I welcomed much of the criticisms of radicals, Afrocentrists, and groups like the Nation of Islam. I cut my teeth on the writing and speaking of men like Molefi Kete Asante, Na’im Akbar, Wade Noble, and Louis Farrakhan. The institution that helped nurture me I now deem a real enemy to the progress of African-Americans, an opiate and a tool of white supremacy. I had experienced enough of the church’s weakness to reject her altogether. The immature and undiscerning rarely know how to handle the failures of its heroes, to evaluate with nuance and critical appreciation. That was true of me before the Lord saved me. In July 1995, sitting in an African Methodist Episcopal Zion (AMEZ) church in the Washington, DC, area, a short, square, balding African-American preacher expounded the text of Exodus 32. With passion and insight, he detailed the idolatry of Israel and exposed the idolatry of my heart. As he pressed on, more and more I felt guilty for my sin, estranged from God, and deserving of God’s holy judgment. Then, from the text of Exodus 32, he preached Jesus Christ, the Son of God who takes away the sin of the world and reconciles sinners to God. He proclaimed the cross of Jesus Christ, where my sins had been nailed and the Son of God punished in my place. The preacher announced the resurrection of Christ, proving the Father accepted the Son’s sacrifice. Then the pastor called every sinner to repent and put their trust—not in themselves—but in Jesus Christ alone for righteousness, forgiveness, and eternal life. It was as if he addressed me alone though I sat in a congregation of eight thousand. That morning, under the preaching of the gospel from God’s Word, the Spirit gave me and my wife repentance and faith leading to eternal life. I was a dead man when I walked into that building. But I left a living man, revived by God’s Word and Spirit.

We reject a society that believes in violent expressions of sex rather than respecting children’s and women’s dignity. A society that eulogizes the sex escapades of gods and goddesses suffers from psychopathy. To save the world from sin, God, the Father, impregnating a girl child of twelve years is a sexual assault, not a redemptive behaviour,” Ravi observed.