Ethiopian Love Quotes

I wasn’t sure how anyone could mistake an Indian girl for a British-Ethiopian girl, but there it is. Gotta love white people.

The Forgotten Dialect of the Heart How astonishing it is that language can almost mean, and frightening that it does not quite. Love, we say, God, we say, Rome and Michiko, we write, and the words get it all wrong. We say bread and it means according to which nation. French has no word for home, and we have no word for strict pleasure. A people in northern India is dying out because their ancient tongue has no words for endearment. I dream of lost vocabularies that might express some of what we no longer can. Maybe the Etruscan texts would finally explain why the couples on their tombs are smiling. And maybe not. When the thousands of mysterious Sumerian tablets were translated, they seemed to be business records. But what if they are poems or psalms? My joy is the same as twelve Ethiopian goats standing silent in the morning light. O Lord, thou art slabs of salt and ingots of copper, as grand as ripe barley lithe under the wind's labor. Her breasts are six white oxen loaded with bolts of long-fibered Egyptian cotton. My love is a hundred pitchers of honey. Shiploads of thuya are what my body wants to say to your body. Giraffes are this desire in the dark. Perhaps the spiral Minoan script is not language but a map. What we feel most has no name but amber, archers, cinnamon, horses, and birds.

Christians should put survival of the planet ahead of national security...Here is the mystery of our global responsibility: that we are in communion with Christ- and we are in communion with all people...The fact that the people of Nicaragua, Guatemala, El Salvador, Russia, Afghanistan, and Ethiopia are our brothers and sisters is not obvious. People kill each other by the thousands and do not see themselves as brothers and sisters. If we want to be real peace-makers, national security cannot be our primary concern. Our primary concern should be survival of humanity, the survival of the planet, and the health of all people. Whether we are Russians, Iraqis, Ethiopians, or North Americans, we belong to the same human family that God loves. And we have to start taking some risks- not just individually, but risks of a more global quality, risks to let other people develop their own independence, risks to share our wealth with others and invite refugees to our country, risks to offer sanctuary- because we are people of God

When one is in love, a cliff becomes a meadow.” —Ethiopian proverb

Indeed, in Scripture, no two people encounter Jesus in exactly the same way. Not once does anyone pray the “Sinner’s Prayer” or ask Jesus into their heart. The good news is good for the whole world, certainly, but what makes it good varies from person to person and community to community. Liberation from sin looks different for the rich young ruler than it does for the woman caught in adultery. The good news that Jesus is the Messiah has a different impact on John the Baptist, a Jewish prophet, than it does the Ethiopian eunuch, a Gentile and outsider. Salvation means one thing for Mary Magdalene, first to witness the resurrection, and another to the thief who died next to Jesus on a cross. The gospel is like a mosaic of stories, each one part of a larger story, yet beautiful and truthful on its own. There’s no formula, no blueprint.

Deep in the heart of the hot, wet African rainforest, there lives a tribe of peacemakers who share a multiplicity of pleasures and make a very special kind of love. South of the sprawling Congo River, in the midst of war-ravaged territory, some 2,000 miles from the arid Ethiopian desert where the oldest human fossils have been found, lies this lush and steamy jungle paradise, the only natural habitat of the bonobo.

ref·u·gee noun: a person who flees for refuge or safety We are, each of us, refugees when we flee from burning buildings into the arms of loving families. When we flee from floods and earthquakes to sleep on blue mats in community centres. We are, each of us, refugees when we flee from abusive relationships, and shooters in cinemas and shopping centres. Sometimes it takes only a day for our countries to persecute us because of our creed, race, or sexual orientation. Sometimes it takes only a minute for the missiles to rain down and leave our towns in ruin and destitution. We are, each of us, refugees longing for that amniotic tranquillity dreaming of freedom and safety when fences and barbed wires spring into walled gardens. Lebanese, Sudanese, Libyan and Syrian, Yemeni, Somali, Palestinian, and Ethiopian, like our brothers and sisters, we are, each of us, refugees. The bombs fell in their cafés and squares where once poetry, dancing, and laughter prevailed. Only their olive trees remember music and merriment now as their cities wail for departed children without a funeral. We are, each of us, refugees. Don’t let stamped paper tell you differently. We’ve been fleeing for centuries because to stay means getting bullets in our heads because to stay means being hanged by our necks because to stay means being jailed, raped and left for dead. But we can, each of us, serve as one another’s refuge so we don't board dinghies when we can’t swim so we don’t climb walls with snipers aimed at our chest so we don’t choose to remain and die instead. When home turns into hell, you, too, will run with tears in your eyes screaming rescue me! and then you’ll know for certain: you've always been a refugee.

How do we hold the paradox of giving up our life in order to find it? I believe Chesterton is saying that the more we open our heart to both heartache and hope, the more we can look death in the face and say, “Where is your sting?” (1 Cor. 15:55). We must love all that bears the mark of life: the sound of an owl finch and its call that sounds like the meowing of a kitten. We must love Bach, Ethiopian berbere, and the smell of freshly baked bread. Life is teeming with goodness. We must also experience death and powerlessness, but darkness will not win. Life and love will have the final word.

Then just when I thought I was going to really break down for a good cry, I remembered a large bag of pistachio nuts in the back of the pantry. I don't know what made me think of them. I had hidden them beneath several packages of dried pasta. Sam liked pistachio nuts. I bought them for a cake recipe I had seen in Gourmet. I stood up like a sleepwalker, my hands empty of sheets or shoes. I would take care of all this once the cake was in the oven. The recipe was from several months ago. I didn't remember which issue. I would find it. I would bake a cake. My father liked exotic things. On the rare occasions we went out to dinner together over the years, he always wanted us to go to some little Ethiopian restaurant down a back alley or he would say he had to have Mongolian food. He would like this cake. It was Iranian. There was a full tablespoon of cardamom sifted in with the flour, and I could imagine that it would make the cake taste nearly peppered, which would serve to balance out all the salt. I stood in the kitchen, reading the magazine while the sharp husks of the nuts bit into the pads of my fingers. I rolled the nut meat between my palms until the bright spring green of the pistachios shone in my hands, a fist full of emeralds. I would grind the nuts into powder without letting them turn to paste. I would butter the parchment paper and line the bottom of the pan. It was the steps, the clear and simple rules baking, that soothed me. My father would love this cake, and my mother would find this cake interesting, and Sam wouldn't be crazy about it but he'd be hungry and have a slice anyway. Maybe I could convince Camille it wasn't a cake at all. Maybe I could bring them all together, or at least that's what I dreamed about while I measured out the oil.

The Safari Club’s secret alliance achieved successful military intervention in Zaire in response to two invasions from Angola, and provided weapons to Somalia during the Ethiopian conflict. An estimated twenty percent of the international arms sales to non-Communist countries were negotiated by Khashoggi, who amassed a fortune from brokering billion-dollar defense deals. Khashoggi had close ties with the Central Intelligence Agency, whose associate deputy director Theodore Shackley was in charge of spy missions in Germany, Laos and Vietnam – countries where Holden had also traveled.

ye’misser wot RED LENTILS IN A SPICY SAUCE MAKES 4 CUPS See photos facing pages 122 and 123 1 cup dried red lentils 5 cups water 1 red onion, minced (2 cups) ½ teaspoon salt, plus more if desired 3 tablespoons Ye’qimem Zeyet (page 25) or extra-virgin olive oil 6 cloves garlic, pressed or grated (1 tablespoon) 1 teaspoon peeled and grated fresh ginger ½ teaspoon Ye’wot Qimem (page 40; optional) ¼ teaspoon ground cumin ⅛ teaspoon ground cardamom 3 tablespoons ground berbere (page 21) or Berbere Paste (page 22) 1 tablespoon mild paprika

I was so caught up in the discussion that I almost didn't notice Apicata sneaking shy glances at young Casca. Celera had, however, and was watching with amusement. She winked at me when she saw I had also noticed their interest. As Casca mouthed a sweet nothing to Apicata, Celera seized the moment. "Apicata, I understand you have begun reading the Histories of Herodotus. Tell me, how do you like them?" She almost choked on her honey water, not expecting to be addressed. Casca averted his eyes when he saw me looking in his direction and both of them turned as red as the cushions upon which we were seated. Apicata recovered quickly. "I've almost finished them. Father was entertaining Annaeus Seneca and when he heard I had not yet read it, he sent me a copy." "Have you reached the part about how the Ethiopians bury their dead in crystal coffins?" Casca asked, turning his body to rest his chin on both hands and stare at her directly. "Oh, yes, I'm long past that! I'm reading about how Xerxes had the waters of Hellespont whipped for not obeying him." Her eyes sparkled. "Wait till you reach the Battle of Thermopylae. What a heroic story!" The exchange continued for a few minutes with additional commentary from the others, who were oblivious to the undercurrent between the youths.

My goodness was like 'the morning-dew that passeth away'; and, loving sin and disrelishing religious duties as much as ever, I returned, as 'the sow that is washed, to her wallowing in the mire'. With little variation, this was my course of life for nine years: but in that time I had such experience of my own weakness, and the superior force of temptation, that I secretly concluded reformation in my case to be impracticable. 'Can the Ethiopian change his skin, or the leopard his spots?' I was experimentally convicted that I was equally unable, with the feeble barrier of resolutions and endeavours, to stem the torrent of impetuous inclinations, when swelled by welcome, suitable and powerful temptations; and being ignorant that God had reserved this to himself as his own work, and had engaged to do it for the poor sinner, who, feeling his own insufficiency, is heartily desirous to have it done by him, I stifled my convictions as well as I could, and put off my repentance to a more convenient season.