Eternals Movie Quotes

That was horrible. Horrible. That poor little guy." Pex was unrepentant. "Yeah, well, he asked for it. Calling us ... all those things." But---buried alive! That's like in that horror movie. Y'know -- the one with all the horror." I think I saw that one. With all the words going up on the screen at the end?" Yeah, that was it. Tell you the truth, those words kinda ruined it for me.

I will eviscerate you in fiction. Every pimple, every character flaw. I was naked for a day; you will be naked for eternity.

Love is a temporary madness, it erupts like volcanoes and then subsides. And when it subsides you have to make a decision. You have to work out whether your roots have so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion. That is just being in love, which any fool can do. Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident. Those that truly love have roots that grow towards each other underground, and, when all the pretty blossoms have fallen from their branches, they find that they are one tree and not two.

Man’s happiness today consists in “having fun.” Having fun lies in the satisfaction of consuming and “taking in” commodities, sights, food, drinks, cigarettes, people, lectures, books, movies—all are consumed, swallowed. The world is one great object for our appetite, a big apple, a big bottle, a big breast; we are the sucklers, the eternally expectant ones, the hopeful ones—and the eternally disappointed ones.

The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. Although the two are identical twins, man, as a rule, views the prenatal abyss with more calm than the one he is heading for (at some forty-five hundred heartbeats an hour). I know, however, of a young chronophobiac who experienced something like panic when looking for the first time at homemade movies that had been taken a few weeks before his birth. He saw a world that was practically unchanged-the same house, the same people- and then realized that he did not exist there at all and that nobody mourned his absence. He caught a glimpse of his mother waving from an upstairs window, and that unfamiliar gesture disturbed him, as if it were some mysterious farewell. But what particularly frightened him was the sight of a brand-new baby carriage standing there on the porch, with the smug, encroaching air of a coffin; even that was empty, as if, in the reverse course of events, his very bones had disintegrated.

The most intense joy, lies not in the having, but in the desire, Delight that never fades, bliss that is eternal, Is only your, when what you most desire, is just out of reach...Anthony Hopkins, from the movie Shadowlands, where he plays C.S. Lewis

What we do in life, echoes in eternity.

I couldn't picture heaven. How could a place be any good at all if it didn't have the things there you enjoyed doing? If there were no comic books, no monster movies, no bikes, and no country roads to ride them on? No swimming pools, no ice cream, no summer, or barbecue on the Fourth of July? No thunderstorms, and front porches on which to sit and watch them coming? Heaven sounded to me like a library that only held books about one certain subject, yet you had to spend eternity and eternity and eternity reading them. What was heaven without typewriter paper and a magic box?

I wandered over across the hall where they were showing a short movie about vasectomies. Much later I told her that I'd actually gotten a vasectomy a long time ago, and somebody else must have gotten her pregnant. I also told her once that I had inoperable cancer and would soon be passed away and gone, eternally. But nothing I could think up, no matter how dramatic or horrible, ever made her repent or love me the way she had at first, before she really knew me.

I think maybe I’m just a victim of movies, y’know? That I have some completely unrealistic notion of what a relationship can be.” — The original script of Eternal Sunshine of the Spotless Mind

Slim’s always talking about this, the little movies within the movie of your own life. Life lived in multiple dimensions. Life lived from multiple vantage points. One moment in time – several people meeting at a circular dining table before taking their seats – but a moment with multiple points of view. In these moments time doesn’t just move forward, it can move sideways, expanding to accommodate infinite points of view, and if you add up all these vantage point moments you might have something close to eternity passing sideways within a single moment. Or something like that.

I frowned as something ridiculous occurred to me. “In the movies and on TV, there are all these ancient vampires taking math and PE with a bunch of teenagers, and I always thought that was the stupidest thing. I mean, if you had eternity to spend however you want—and for the most part, we do—why the hell would you go back to high school? What on earth was I thinking?

What is in mind is a sort of Chautauqua...that's the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated. "What's new?" is an interesting and broadening eternal question, but one which, if pursued exclusively, results only in an endless parade of trivia and fashion, the silt of tomorrow. I would like, instead, to be concerned with the question "What is best?," a question which cuts deeply rather than broadly, a question whose answers tend to move the silt downstream. There are eras of human history in which the channels of thought have been too deeply cut and no change was possible, and nothing new ever happened, and "best" was a matter of dogma, but that is not the situation now. Now the stream of our common consciousness seems to be obliterating its own banks, losing its central direction and purpose, flooding the lowlands, disconnecting and isolating the highlands and to no particular purpose other than the wasteful fulfillment of its own internal momentum. Some channel deepening seems called for.

It did not last long. It is only in the movies that knife fighters stab and miss and slash and miss and tussle over several city blocks.

Use filmmaking for a greater purpose, than to just entertain some drowsy minds. Wake the whole world up with your movies. It has been sleeping for long. Its eternal sleep has become its darkest nemesis. Now is the time to wake it up.

Every day we’re bombarded with information and images—with adolescents in heavy makeup pretending to be grown women as they advertise miraculous creams promising eternal beauty; with the story of an aging couple who climbed Mount Everest to celebrate their wedding anniversary; with new massage gizmos, and pharmacy windows that are chockablock with slimming products; with movies that give an entirely false impression of reality, and books promising fantastic results; with specialists who give advice about how to succeed in life or find inner peace. And all these things make us feel old, make us feel that we’re leading dull, unadventurous lives as our skin grows ever more flaccid, and the pounds pile on irrevocably. And yet we feel obliged to repress our emotions and our desires, because they don’t fit with what we call “maturity.” Choose what information you listen to. Place a filter over your eyes and ears and allow in only things that won’t bring you down, because we have our day-to-day life to do that.

Women are an eternal subject, which is a lot like being subjected, or subjugated, or a subject nation, even. There are comparatively few articles about whether men are happy or why their marriages also fail or how nice or not their bodies are, even the movie-star bodies. They are the gender that commits the great majority of crime, particularly violent crime, and they are the majority of suicides as well. American men are falling behind women in attending college, and have fallen farther in the current economic depression than women, which you'd think would make them interesting subjects of inquiry.

That’s what eternity is made of: invisible, imperishable good stuff.

Now is the time of prophecy without death as a consequence the universe will ultimately disappear Hollywood will rot on the windmills of Eternity Hollywood whose movies stick in the throat of God Yes Hollywood will get what it deserves Time Seepage of nerve-gas over the radio History will make this poem prophetic and its awful silliness a hideous spiritual music I have the moan of doves and the feather of ecstasy Man cannot long endure the hunger of the cannibal abstract

But he had always believed in fighting for the underdog, against the top dog. He had learned it, not from The Home, or The School, or The Church, but from that fourth and other great moulder of social conscience, The Movies. From all those movies that had begun to come out when Roosevelt went in. He had been a kid back then, a kid who had not been on the bum yet, but he was raised up on all those movies that they made then, the ones that were between '32 and '37 and had not yet degenerated into commercial imitations of themselves like the Dead End Kid perpetual series that we have now. He had grown up with them, those movies like the every first Dead End, like Winternet, like Grapes Of Wrath, like Dust Be My Destiny, and those other movies starring John Garfield and the Lane girls, and the on-the-bum and prison pictures starring James Cagney and George Raft and Henry Fonda.

This paying attention is the foundational act of empathy, of listening, of seeing, of imagining experiences other than one's own, of getting out of the boundaries of one's own experience. There's a currently popular argument that books help us feel empathy, but if they do so they do it by helping us imagine that we are people we are not. Or to go deeper within ourselves, to be more aware of what it means to be heartbroken, or ill, or six, or ninety-six, or completely lost. Not just versions of our self rendered awesome and eternally justified and always right, living in a world in which other people only exist to help reinforce our magnificence, though those kinds of books and movies exist in abundance to cater to the male imagination. Which is a reminder that literature and art can also help us fail at empathy if it sequesters us in the Big Old Fortress of Magnificent Me.

Are we creating and cultivating things that have a chance of furnishing the New Jerusalem? Will the cultural goods we devote our lives to - the food we cook and consume; the music we purchase and practice; the movies we watch and make; the enterprises we earn our paychecks from and invest our wealth in - be identified as the glory and honor of our cultural tradition? Or will they be remembered as mediocrities at best, dead-ends at worst? This is not the same as asking whether we are making "christian" culture.

For almost five centuries, Holmberg’s Mistake—the supposition that Native Americans lived in an eternal, unhistoried state—held sway in scholarly work, and from there fanned out to high school textbooks, Hollywood movies, newspaper articles, environmental campaigns, romantic adventure books, and silk-screened T-shirts. It existed in many forms and was embraced both by those who hated Indians and those who admired them. Holmberg’s Mistake explained the colonists’ view of most Indians as incurably vicious barbarians; its mirror image was the dreamy stereotype of the Indian as a Noble Savage. Positive or negative, in both images Indians lacked what social scientists call agency—they were not actors in their own right, but passive recipients of whatever windfalls or disasters happenstance put in their way.

[about movie Little Nicky] In hell, to pay for his penis crime, Satan sentences Lovitz to be raped eternally by a giant bird. Ever notice how men's idea of hell is always rape? Man, wait til they hear about Earth.

She paused the movie and turned around to me. “Tobin, what is your idea of hell?” “That seems like a question that could be answered in the car!” “Because my idea of hell is spending eternity in a Waffle House full of cheerleaders.

We are just too blinded by the phrase, "grow old together" and learning its meaning from hopeless movies and novels that glorify undying love and unbelievable understanding. Don't you think? Reality is... Love dies. People change. And we grow old together in present. Today, tomorrow, and every day after that. It's not about eternity. It's not till death do us part. It's about today. This day. And I believe only in today. So, come! Let's grow old together today!

Imagine that you are watching a movie which is so engaging that you forget yourself. Suppose that the movie is not 3 hours long but millions of years long. Of course, a human protagonist can’t have such a long story. So, the protagonist of the movie is someone who changes forms from human to cow to monkey to tree to dog to cat and so on... Then who are you and who is the protagonist of the movie? Aren’t you the eternal power watching your own story unfold before you?

Still, she was real; she had lived. She had been worshiped and adored by the people in the movie palaces. She had kissed the fish, and walked in the grounds of my hotel seventy years before: no time in England, but an eternity in Hollywood.

What—in other words—would modern boredom be without terror? One of the most boring documents of all time is the thick volume of Hitler’s Table Talk. He too had people watching movies, eating pastries, and drinking coffee with Schlag while he bored them, while he discoursed theorized expounded. Everyone was perishing of staleness and fear, afraid to go to the toilet. This combination of power and boredom has never been properly examined. Boredom is an instrument of social control. Power is the power to impose boredom, to command stasis, to combine this stasis with anguish. The real tedium, deep tedium, is seasoned with terror and with death. There were even profounder questions. For instance, the history of the universe would be very boring if one tried to think of it in the ordinary way of human experience. All that time without events! Gases over and over again, and heat and particles of matter, the sun tides and winds, again this creeping development, bits added to bits, chemical accidents—whole ages in which almost nothing happens, lifeless seas, only a few crystals, a few protein compounds developing. The tardiness of evolution is so irritating to contemplate. The clumsy mistakes you see in museum fossils. How could such bones crawl, walk, run? It is agony to think of the groping of the species—all this fumbling, swamp-creeping, munching, preying, and reproduction, the boring slowness with which tissues, organs, and members developed. And then the boredom also of the emergence of the higher types and finally of mankind, the dull life of paleolithic forests, the long long incubation of intelligence, the slowness of invention, the idiocy of peasant ages. These are interesting only in review, in thought. No one could bear to experience this. The present demand is for a quick forward movement, for a summary, for life at the speed of intensest thought. As we approach, through technology, the phase of instantaneous realiza-tion, of the realization of eternal human desires or fantasies, of abolishing time and space the problem of boredom can only become more intense. The human being, more and more oppressed by the peculiar terms of his existence—one time around for each, no more than a single life per customer—has to think of the boredom of death. O those eternities of nonexistence! For people who crave continual interest and diversity, O! how boring death will be! To lie in the grave, in one place, how frightful!

I do understand. Every day we’re bombarded with information and images—with adolescents in heavy makeup pretending to be grown women as they advertise miraculous creams promising eternal beauty; with the story of an aging couple who climbed Mount Everest to celebrate their wedding anniversary; with new massage gizmos, and pharmacy windows that are chockablock with slimming products; with movies that give an entirely false impression of reality, and books promising fantastic results; with specialists who give advice about how to succeed in life or find inner peace. And all these things make us feel old, make us feel that we’re leading dull, unadventurous lives as our skin grows ever more flaccid, and the pounds pile on irrevocably. And yet we feel obliged to repress our emotions and our desires, because they don’t fit with what we call “maturity.” Choose what information you listen to. Place a filter over your eyes and ears and allow in only things that won’t bring you down, because we have our day-to-day life to do that. Do you think I don’t get judged and criticized at work? Well, I do—a lot! But I’ve decided to hear only the things that encourage me to improve, the things that help me correct my mistakes. Otherwise, I will just pretend I can’t hear the other stuff or block it out.

If Christianity is true, this changes EVERYTHING. Christ's very last words to us in scripture were: "Behold, I make all things new." (Rev. 21:5) I hope you remember that most moving line in the most moving movie ever made, The Passion Of The Christ, when Christ turns to His mother on the way to Calvary, explaining the need for the Cross and the blood and the agony: "See, Mother, I make all things new." I hope you remember that line with your tear ducts, which connect to the heart, as well as with your ears, which connect to the brain. Christ changed every human being he ever met. In fact, He changed history, splitting it open like a coconut and inserting eternity into the split between B.C. and A.D. If anyone claims to have met Him without being changed, he has not met Him at all. When you touch Him, you touch lightning.

A Day Away We often think that our affairs, great or small, must be tended continuously and in detail, or our world will disintegrate, and we will lose our places in the universe. That is not true, or if it is true, then our situations were so temporary that they would have collapsed anyway. Once a year or so I give myself a day away. On the eve of my day of absence, I begin to unwrap the bonds which hold me in harness. I inform housemates, my family and close friends that I will not be reachable for twenty-four hours; then I disengage the telephone. I turn the radio dial to an all-music station, preferably one which plays the soothing golden oldies. I sit for at least an hour in a very hot tub; then I lay out my clothes in preparation for my morning escape, and knowing that nothing will disturb me, I sleep the sleep of the just. On the morning I wake naturally, for I will have set no clock, nor informed my body timepiece when it should alarm. I dress in comfortable shoes and casual clothes and leave my house going no place. If I am living in a city, I wander streets, window-shop, or gaze at buildings. I enter and leave public parks, libraries, the lobbies of skyscrapers, and movie houses. I stay in no place for very long. On the getaway day I try for amnesia. I do not want to know my name, where I live, or how many dire responsibilities rest on my shoulders. I detest encountering even the closest friend, for then I am reminded of who I am, and the circumstances of my life, which I want to forget for a while. Every person needs to take one day away. A day in which one consciously separates the past from the future. Jobs, lovers, family, employers, and friends can exist one day without any one of us, and if our egos permit us to confess, they could exist eternally in our absence. Each person deserves a day away in which no problems are confronted, no solutions searched for. Each of us needs to withdraw from the cares which will not withdraw from us. We need hours of aimless wandering or spates of time sitting on park benches, observing the mysterious world of ants and the canopy of treetops. If we step away for a time, we are not, as many may think and some will accuse, being irresponsible, but rather we are preparing ourselves to more ably perform our duties and discharge our obligations. When I return home, I am always surprised to find some questions I sought to evade had been answered and some entanglements I had hoped to flee had become unraveled in my absence. A day away acts as a spring tonic. It can dispel rancor, transform indecision, and renew the spirit.

Yeah. Because her life was always that easy. The crew would take care of Ellie. She put him in a corner of her mind for later. Right now, she had to concentrate on helping a little boy. And destroying an evil man. Chapter Twenty-Four She cursed her trembling hands as she rid herself of her weapons, haphazardly tossing belts, guns, and shivs into her car. She might find Matthew alive and well inside that church, but where COS was concerned, she couldn’t get too optimistic. The outside of the building looked so benign, giving no hint of the bleak darkness inside. Her walk from the car to the front doors seemed to take an eternity, each step an effort. Her gut was screaming for her to run back to the car and get the hell out of there—to call in reinforcements. It was every horror movie she’d ever seen, scoffing at the stupid heroine for going into the house, the basement, the woods. Alone. She knew bad things were about

Each being in the universe, therefore, inhabits a private world. It is as if the universe were populated by countless cinemas, each occupied by a single person, each eternally viewing a different film projected by consciousness, each eternally suspending disbelief. For the Yogacara, ignorance and suffering result from believing the movie to be real, from mistaking the projections to be an external world, from thinking that what appear to be external objects are independent of consciousness, and then running after them, desiring some and hating others. For the Yogacara, wisdom is the insight that everything is of the nature of consciousness and the product of one's own projections. With this insight, desire and hatred, attachment and aversion, naturally cease, for their objects are seen to be illusions. With the achievement of enlightenment, the substratum consciousness is transformed into the mirror like wisdom of a buddha.

Millions of books written on every conceivable subject by all these great minds, and, and in the end, none of 'em knows anything more about the big questions of life than I do. Ss--I read Socrates. You know, n-nn--, this guy used to kn-knock off little Greek boys. What the hell's he got to teach me? And, and Nietzsche with his, with his Theory of Eternal Recurrence. He said that the life we live, we're gonna live over and over again the exact same way for eternity. Great. (MORE) MICKEY (V.O.) (CONT'D) That means I, uh, I'll have to sit through the Ice Capades again. Tch. It's not worth it. The movie next cuts to a sunny day in Central Park. A male jogger, seen through some tree branches, runs by. The camera moves past him, revealing a pondering Mickey walking by the reservoir. He continues to talk over the screen. MICKEY (V.O.) And, and Freud, another great pessimist. Jeez, I was in analysis for years. Nothing happened. My poor analyst got so frustrated. The guy finally put in a salad bar.

If most of us want good closing images, we have to change society. If we must watch our life over and over again forever on the day we die then we need our own revolution, starting from within. Or we’ll be in hell. Hell is yourself. Or rather hell is watching your shit life being replayed for eternity. Everyone should place the movie of their life on an LCD screen built into the headstone of their grave, and set on an infinite loop. Then anyone who stops by the grave to look at your movie will soon know whether you’ve gone to heaven or hell.

Do human software games have directors?" said Tetsuo. "Like movies?" "Yeah," I said, "if they're real pretentious, like Weapon Eternal." "Af be Hui was the director of A Tower of Sand," said Tetsuo. "She became well-known. High-status. She made seven other games and her games changed history a little bit. I think we should play more of her work." "To what purpose? Did she finally get the Ip Shkoy to calm down about the Constellation?" Ashley wriggled violently and Tetsuo crawled off of her tail. "Purpose?" said Tetsuo. "What is purpose? History is not a trash compactor where you lost something important. You have to spend some time there.

‎..:There's a movie being recorded every day where the main character is you. As they say " all eyes on me". Difference is, is ur story, ur life, so, "all eyes on you." You are required to do and give your best at all times. Regardless what life throws at you... For at the end of the day, you'll be the one people are gonna be talking about. Most importantly, you are the one who is to face the Eternal One. The Director. You decide whether you do a great job and influce others with your performance here on earth. You decide if your movie will be seen and talked about for generations to come. Leave a great inspiring movie. Leave behind a great legacy... Have a great day:..

Death, like so many great movies, is sad. The young fancy themselves immune to death. And why shouldn’t they? At times life can seem endless, filled with belly laughs and butterflies, passion and joy, and good, cold beer. Of course, with age comes the solemn understanding that forever is but a word. Seasons change, love withers, the good die young. These are hard truths, painful truths—inescapable but, we are told, necessary. Winter begets spring, night ushers in the dawn, and loss sows the seeds of renewal. It is, of course, easy to say these things, just as it is easy to, say, watch a lot of television. But, easy or not, we rely on such sentiment. To do otherwise would be to jump without hope into a black and endless abyss, falling through an all-enveloping void for all eternity. Really, what’s to gain from saying that the night only grows darker and that hope lies crushed under the jackboots of the wicked? What answers do we have when we arrive at the irreducible realization that there is no salvation in life, that sooner or later, despite our best hopes and most ardent dreams, no matter how good our deeds and truest virtues, no matter how much we work toward our varied ideals of immortality, inevitably the seas will boil, evil will run roughshod over the earth, and the planet will be left a playground in ruins, fit only for cockroaches and vermin. There is a saying favored by clergymen and aging ballplayers: Pray for rain. But why pray for rain when it’s raining hot, poisoned blood?

If you can go to a movie and see a picture of war and suffering, and afterward say, “What a wonderful picture!” so may you take this life as a cosmic picture-show. Be prepared for every kind of experience that may come to you, realizing that all are but dreams. Each human life constitutes a drama; and the events of each day represent a drama. You are living a fresh one each of the year’s 365 days. The thought that you are merely a player in these dramas is very comforting. Realize that the acting out of whatever part you are called upon to play does not affect your real being. At the end of every earthly incarnation you are the same—the immortal soul—untouched by sickness, sorrow, or death. “He who cannot be ruffled by these (contacts of the senses with their objects), who is calm and evenminded during pain and pleasure, he alone is fit to attain everlastingness!” (Bhagavad Gita II:15.)

The instruments of murder are as manifold as the unlimited human imagination. Apart from the obvious—shotguns, rifles, pistols, knives, hatchets and axes—I have seen meat cleavers, machetes, ice picks, bayonets, hammers, wrenches, screwdrivers, crowbars, pry bars, two-by-fours, tree limbs, jack handles (which are not “tire irons;” nobody carries tire irons anymore), building blocks, crutches, artificial legs, brass bedposts, pipes, bricks, belts, neckties, pantyhose, ropes, bootlaces, towels and chains—all these things and more, used by human beings to dispatch their fellow human beings into eternity. I have never seen a butler use a candelabrum. I have never seen anyone use a candelabrum! Such recherché elegance is apparently confined to England. I did see a pair of sneakers used to kill a woman, and they left distinctive tread marks where the murderer stepped on her throat and crushed the life from her. I have not seen an icicle used to stab someone, though it is said to be the perfect weapon, because it melts afterward. But I do know of a case in which a man was bludgeoned to death with a frozen ham. Murderers generally do not enjoy heavy lifting—though of course they end up doing quite a bit of it after the fact, when it is necessary to dispose of the body—so the weapons they use tend to be light and maneuverable. You would be surprised how frequently glass bottles are used to beat people to death. Unlike the “candy-glass” props used in the movies, real glass bottles stand up very well to blows. Long-necked beer bottles, along with the heavy old Coca-Cola and Pepsi bottles, make formidable weapons, powerful enough to leave a dent in a wooden two-by-four without breaking. I recall one case in which a woman was beaten to death with a Pepsi bottle, and the distinctive spiral fluting of the bottle was still visible on the broken margins of her skull. The proverbial “lead pipe” is a thing of the past, as a murder weapon. Lead is no longer used to make pipes.

Some people stay married for lifetimes, decade after decade, great skelps of centuries together until they're almost in the same skin, growing into each other, shrinking to each other's sizes and shapes, speaking with one voice, clinging fast together, dying days or hours apart. Love doesn't come into it. Not the love of cartoon hearts and cards and cakes and movies and ads for things that no one needs; that grisly synthetic thing, that smiling dog. Love is just a word used to explain away the impossibility of this co-existence, the glorious achievement of being together in the same place, of being happy, and peaceful, and calm, and meeting up again at Heaven's gate, and walking hand in hand to the eternal light. Fairy stories. Couples in care homes curled together in fear of being alone, of being left in darkness and silence, listening for the step of a stranger, too afraid even to use the commode. This happens, people are left like this. It's better this way, to have smashed it all to bits while we're still to separate people.

Modern man is actually close to the picture Huxley describes in his Brave New World: well fed, well clad, satisfied sexually, yet without self, without any except the most superficial contact with his fellow men, guided by the slogans which Huxley formulated so succinctly, such as: “When the individual feels, the community reels”; or “Never put off till tomorrow the fun you can have today,” or, as the crowning statement: “Everybody is happy nowadays.” Man’s happiness today consists in “having fun.” Having fun lies in the satisfaction of consuming and “taking in” commodities, sights, food, drinks, cigarettes, people, lectures, books, movies—all are consumed, swallowed. The world is one great object for our appetite, a big apple, a big bottle, a big breast; we are the sucklers, the eternally expectant ones, the hopeful ones—and the eternally disappointed ones. Our character is geared to exchange and to receive, to barter and to consume; everything, spiritual as well as material objects, becomes an object of exchange and of consumption.

I just lay on the mountain Meadowside in the moonlight, head to grass, and heard the silent recognition of my temporary woes. Yes, so to try to attain to Nirvana when you're already there, to the top of a mountain when you're already there and only have to stay -thus to stay in the nirvana bliss is all I have to do, you have to do, no effort no path really no discipline but just to know that all is empty and awake , a vision and a movie in God's universal mind(Alya-Vijnana) and to stay more or less wisely in that. Because silence itself is the sound of diamonds which can cut through anything the sound of holy emptiness the sound of extinction and bliss, that graveyard silence which is like the silence of an infant's smile the sound of eternity, of the blessedness surely to be believed the sound of nothing ever happened Except God(Which I'd soon hear in a noisy Atlantic tempest) What exists is god in his emanation, what does not exist is god in his peaceful neutrality, what neither exist nor does not exist is god's immortal primordial dawn of father sky9this world this very minute). So, I said stay in that no dimensions here to any of the mountain s or mosquitos and whole milky ways of worlds Because sensation is emptiness old age is emptiness. T's only the golden eternity of gods mind so practice kindness and sympathy remember that men are not responsible in themselves as men for their ignorance and unkindness, they should be pitied, God does pity it, because who says anything about anything since everything is just what it is, free of interpretations. God is not the attainer, he is the farer in that which everything is the abider one caterpillar, a thousand hairs of God. So, know constantly that this is only, you ,God ,empty and awake and eternally free as the unnumerable atoms of emptiness everywhere.

This is the part of the book where the author usually sums it all up in a conclusion chapter and announces, “I did it!” I suppose I could have titled it “The Finale,” but that’s just not me. I don’t think you ever reach a point in life (or in writing!) where you get to say that. It ain’t over till it’s over. I want to be an eternal student, always pushing myself to learn more, fear less, fight harder. What lies in the future? Truthfully, I don’t know. For some people, that’s a scary thought. They like their life mapped out and scheduled down to the second. Not me. Not anymore. I take comfort in knowing not everything is definite. There’s where you find the excitement, in the unknown, uncharted, spaces. If I take the lead in my life, I expect that things will keep changing, progressing, moving. That’s the joy for me. Where will I go next? What doors will open? What doors will close? All I can tell you is that I will be performing and connecting with people--be it through dance, movies, music, or speaking. I want to inspire and create. I love the phrase “I’m created to create.” That’s what I feel like, and that’s what makes me the happiest. I’m building a house right now--my own extreme home makeover. I love the process of tearing something down and rebuilding it, creating something from nothing and bringing my artistic vision to it. I will always be someone who likes getting his hands dirty. But the blueprint of my life has completely changed from the time I was a little boy dreaming about fame. It’s broadened and widened. I want variety in my life; I like my days filled with new and different things. I love exploring the world, meeting new people, learning new crafts and art. It’s why you might often read what I’m up to and scratch your head: “I didn’t know Derek did that.” I probably didn’t before, but I do now.

Was that not the effect behind my daily reading of the paper? In their businesses and politics, their taverns, movies, assaults, divorces, murders, I tried continually to find clear signs of their common humanity. It was undeniably to, my interest to do this. Because I was involved with them; because, whether I liked it or not, they were my generation, my society, my world. We were figures in the same plot, eternally fixed together. I was aware, also, that their existence, just as it was, made mine possible. And if, as was often said, this part of the century was approaching the nether curve in a cycle, then I, too, would remain on the bottom and there, extinct, merely add my body, my life, to the base of a coming time. This would probably be a condemned age. But... it might be a mistake to think of it in that way. Mists faded and spread and faded on the pane as I breathed. Perhaps a mistake. And when I thought of the condemned ages and those unnamed, lying in their obscurity, I wondered. How did we know how it was? In all principal ways the human spirit must have been the same. Good apparently left fewer traces. And we were coming to know that we had misjudged whole epochs. Besides, the giants of the last century had their Liverpools and Londons, their Lilles and Hamburgs to contend against, as we have our Chicagos and Detroits. And there might be a chance that I was misled, even with these ruins before my eyes, sodden, themselves the color of the fateful paper that I read daily. I have spoken of an "invariable question." But the fact is that it had for many months been not in the least invariable. These were things I would have thought last winter, and now, in their troubled density, they served only to remind me of the sort of person I had been. For a long time "common humanity" and "bring myself to concede" had been completely absent from my mind. And all at once I saw how I had lapsed from that older self to whom they had been so natural.

If we are absorbed in a movie it may seem at first that the screen lies behind the image. Likewise, if we are so captivated by experience that we overlook the simple experience of being aware or awareness itself, we may first locate it in the background of experience. In this first step, being aware or awareness itself is recognised as the subjective witness of all objective experience. Looking more closely we see that the screen is not just in the background of the image but entirely pervades it. Likewise, all experience is permeated with the knowing with which it is known. It is saturated with the experience of being aware or awareness itself. There is no part of a thought, feeling, sensation or perception that is not infused with the knowing of it. This second realisation collapses, at least to a degree, the distinction between awareness and its objects. In the third step, we understand that it is not even legitimate to claim that knowing, being aware or awareness itself pervades all experience, as if experience were one thing and awareness another. Just as the screen is all there is to an image, so pure knowing, being aware or awareness itself is all there is to experience. All there is to a thought is thinking, and all there is to thinking is knowing. All there is to an emotion is feeling, and all there is to feeling is knowing. All there is to a sensation is sensing, and all there is to sensing is knowing. All there is to a perception is perceiving, and all there is to perceiving is knowing. Thus, all there is to experience is knowing, and it is knowing that knows this knowing. Being all alone, with nothing in itself other than itself with which it could be limited or divided, knowing or pure awareness is whole, perfect, complete, indivisible and without limits. This absence of duality, separation or otherness is the experience of love or beauty, in which any distinction between a self and an object, other or world has dissolved. Thus, love and beauty are the nature of awareness. In the familiar experience of love or beauty, awareness is tasting its own eternal, infinite reality. It is in this context that the painter Paul Cézanne said that art gives us the ‘taste of nature’s eternity’.

Look back at history. Look at any great system of ethics, from the Orient up. Didn't they all preach the sacrifice of personal joy? Under all the complications of verbiage, haven't they all had a single leitmotif: sacrifice, renunciation, self-denial? Haven't you been able to catch their theme song — 'Give up, give up, give up, give up'? Look at the moral atmosphere of today. Everything enjoyable, from cigarettes to sex to ambition to the profit motive, is considered depraved or sinful. Just prove that a thing makes men happy — and you've damned it. That's how far we've come. We've tied happiness to guilt. And we've got mankind by the throat. Throw your first-born into a sacrificial furnace — lie on a bed of nails — go into the desert to mortify the flesh — don't dance — don't go to the movies on Sunday — don't try to get rich — don't smoke — don't drink. It's all the same line. The great line. Fools think that taboos of this nature are just nonsense. Something left over, old-fashioned. But there's always a purpose in nonsense. Don't bother to examine a folly — ask yourself only what it accomplishes. Every system of ethics that preached sacrifice grew into a world power and ruled millions of men. Of course, you must dress it up. You must tell people that they'll achieve a superior kind of happiness by giving up everything that makes them happy. You don't have to be too clear about it. Use big vague words. 'Universal Harmony' — 'Eternal Spirit' — 'Divine Purpose' — 'Nirvana' — 'Paradise' — 'Racial Supremacy' — 'The Dictatorship of the Proletariat.' Internal corruption, Peter. That's the oldest one of all. The farce has been going on for centuries and men still fall for it. Yet the test should be so simple: just listen to any prophet and if you hear him speak of sacrifice — run. Run faster than from a plague. It stands to reason that where there's sacrifice, there's someone collecting sacrificial offerings. Where there's service, there's someone being served. The man who speaks to you of sacrifice, speaks of slaves and masters. And intends to be the master. But if ever you hear a man telling you that you must be happy, that it's your natural right, that your first duty is to yourself — that will be the man who's not after your soul. That will be the man who has nothing to gain from you. But let him come and you'll scream your empty heads off, howling that he's a selfish monster. So the racket is safe for many, many centuries.

40 minutes in a city is nothing. But 40 minutes along a rural highway seems like an eternity. So we’re driving along, and I ask my friend if we’re there yet, and he says no, so I say, “Jesus. By the time we get there, the kid won’t even be dead anymore.” There is this pause in the car, and one of the other actors says, “Dude. Did you just quote your own movie?” I answered in the affirmative, and he says, “That was very cool.

On All Dogs Go to Heaven: Lastly, the heaven illustrated in the movie didn't seam much like the one being advertised during Big Church services. I mean, three was a whippet dog playing the role of Saint Peter, which is super dubious because I think if dogs uniformly had to elect a particular breed as the representative sample of goodness greeting them as the shuffled off their mortal coils (leashes?) and entered into eternity, it would probably go: 1) Golden Retriever: Might be more angelic than Saint Peter IMO 2) Labrador Retriever: The All-American, apple pie-sniffing dog next door. 3) Siberian Huskies: Those eyes tho. 4) Beagle: Scrappy, overachieving everydogs 5) German Shepherd: Would be higher but lost a ton of points thanks the unfortunate connection to the Big Bads of WW2. 6) Whippets: They look like they are either embarking upon or just recovering from an intense drug habit. LAST PLACE: CORGIS: These dogs are probably the gatekeepers to hell*. White cute, this dog is more useless than a urinal cake-flavored Popsicle. My parents have had two of these dogs and all they were good at was being emotional terrorists. Zero starts, would not recommend. *I know Greek myth says it's Cerberus, a giant, three-headed dog, and it makes no mention of dog breed, but I can guarantee you that Cerberus must have had three large and stupid Corgi heads.

On All Dogs Go to Heaven: Lastly, the heaven illustrated in the movie didn't seam much like the one being advertised during Big Church services. I mean, three was a whippet dog playing the role of Saint Peter, which is super dubious because I think if dogs uniformly had to elect a particular breed as the representative sample of goodness greeting them as the shuffled off their mortal coils (leashes?) and entered into eternity, it would probably go: 1) Golden Retriever: Might be more angelic than Saint Peter IMO 2) Labrador Retriever: The All-American, apple pie-sniffing dog next door. 3) Siberian Huskies: Those eyes tho. 4) Beagle: Scrappy, overachieving everydogs 5) German Shepherd: Would be higher but lost a ton of points thanks the unfortunate connection to the Big Bads of WW2. 6) Whippets: They look like they are either embarking upon or just recovering from an intense drug habit. LAST PLACE: CORGIS: These dogs are probably the gatekeepers to hell*. While cute, this dog is more useless than a urinal cake-flavored Popsicle. My parents have had two of these dogs and all they were good at was being emotional terrorists. Zero starts, would not recommend. *I know Greek myth says it's Cerberus, a giant, three-headed dog, and it makes no mention of dog breed, but I can guarantee you that Cerberus must have had three large and stupid Corgi heads.

On All Dogs Go to Heaven: Lastly, the heaven illustrated in the movie didn't seam much like the one being advertised during Big Church services. I mean, three was a whippet dog playing the role of Saint Peter, which is super dubious because I think if dogs uniformly had to elect a particular breed as the representative sample of goodness greeting them as the shuffled off their mortal coils (leashes?) and entered into eternity, it would probably go: 1) Golden Retriever: Might be more angelic than Saint Peter IMO 2) Labrador Retriever: The All-American, apple pie-sniffing dog next door. 3) Siberian Huskies: Those eyes tho. 4) Beagle: Scrappy, overachieving everydogs 5) German Shepherd: Would be higher but lost a ton of points thanks the unfortunate connection to the Big Bads of WW2. 6) Whippets: They look like they are either embarking upon or just recovering from an intense drug habit. LAST PLACE: CORGIS: These dogs are probably the gatekeepers to hell*. While cute, this dog is more useless than a urinal cake-flavored Popsicle. My parents have had two of these dogs and all they were good at was being emotional terrorists. Zero stars, would not recommend. *I know Greek myth says it's Cerberus, a giant, three-headed dog, and it makes no mention of dog breed, but I can guarantee you that Cerberus must have had three large and stupid Corgi heads.

We pay a lot of money to get a tank with a few tropical fish in it and never tire of looking at their brilliant iridescence and marvelous forms and movements. But God has seas full of them, which he constantly enjoys. (I can hardly take in these beautiful little creatures one at a time.) We are enraptured by a well-done movie sequence or by a few bars from an opera or lines from a poem. We treasure our great experiences for a lifetime, and we may have very few of them. But he is simply one great inexhaustible and eternal experience of all that is good and true and beautiful and right. This is what we must think of when we hear theologians and philosophers speak of him as a perfect being. This is his life.

My past now played like an old movie, one I was no longer interested in, dream-like, progressively fading away. Old attachments, too, began dissolving – I didn’t care so much about the things, places or issues of my past (indeed, I threw away forty years of personal journals without an ounce of regret!). My previous world was gone, had died, but in its place, I started noticing – and exploring – the empty space left by its disappearance. Then, unexpectedly, in this emptiness, I begin to notice subtle and spontaneous changes in consciousness – expanding moments of silence, stillness, and timelessness, moments when it seemed as if the mystery of eternity was leaking into the everyday world. I was moving into a curious new and peaceful space – consciousness without thought, an awareness devoid of purpose, effort, agenda, point of view, or even self. These changes, which had been emerging unappreciated for some time, seemed to increase when observed, and eventually became harbingers of a new kind of consciousness and a new kind of life – intimations of spiritual transformation

The basic point of all the scientific ideas we threw at you is that there is a lot of disagreement about how the flow of time works and how or whether one thing causes another. If you take home one idea out of all of these, make it that the everyday feeling that the future has no effect on the present is not necessarily true. As a result of the current uncertainty about time and causality in philosophical and scientific circles, it is not at all unreasonable to talk in a serious way about the possibility of genuine precognition. We also hope that our brief mention of spirituality has opened your mind to the idea that there may be a spiritual perspective as well. Both Theresa and Julia treasure the spiritual aspects of precognition, because premonitions can act as reminders that there may be an eternal part of us that exists outside of time and space. There may well be a scientific explanation for this eternal part, and if one is found, science and spirituality will become happy partners. Much of Part 2 will be devoted to the spiritual and wellbeing components of becoming a Positive Precog, and we will continue to marry those elements with scientific research as we go. 1 Here, physics buffs might chime in with some concerns about the Second Law of Thermodynamics. Okay, physics rock stars! As you know, the Second Law states that in a closed system, disorder is very unlikely to decrease – and as such, you may believe this means that there is an “arrow of time” that is set by the Second Law, and this arrow goes in only the forward direction. As a result, you might also think that any talk of a future event influencing the past is bogus. We would ask you to consider four ideas. 2 Here we are not specifically talking about closed timelike curves, but causal loops in general. 3 For those concerned that the idea of messages from the future suggests such a message would be travelling faster than the speed of light, a few thoughts: 1) “message” here is used colloquially to mean “information” – essentially a correlation between present and future events that can’t be explained by deduction or induction but is not necessarily a signal; 2) recently it has been suggested that superluminal signalling is not actually prohibited by special relativity (Weinstein, S, “Superluminal signaling and relativity”, Synthese, 148(2), 2006: 381–99); and 3) the no-signalling theorem(s) may actually be logically circular (Kennedy, J B, “On the empirical foundations of the quantum no-signalling proofs”, Philosophy of Science, 62(4), 1995: 543–60.) 4 Note that in the movie Minority Report, the future was considered set in stone, which was part of the problem of the Pre-Crime Programme. However, at the end of the movie it becomes clear that the future envisioned did not occur, suggesting the idea that futures unfold probabilistically rather than definitely.

It was from a novel/movie I dearly loved, How Green Was My Valley by Welsh author, Richard Llewelyn. I saw behind me those who had gone, and before me, those who were to come. I looked back and saw my father, and his father, and all our fathers and in front, to see my son, and his son, and the sons upon sons beyond. And their eyes were my eyes. As I felt, so they had felt, and were to feel, as then, so now, as tomorrow and forever. Then I was not afraid, for I was in a long line that had no beginning, and no end, and the hand of his father grasped my father's hand, and his hand was in mine, and my unborn son took my right hand, and all, up and down the line that stretched from Time That Was, to Time That Is, and Is Not Yet, raised their hands to show the link, and we found that we were one, born of Woman, son of Man, made in the Image, fashioned in the Womb by the Will of God, the Eternal Father.

Returning to the screen example, we can easily understand how Consciousness stays immaculate despite what happens in the movie. If there’s a fire in the movie, it doesn’t affect the screen one bit. Currently, the vast majority of humans identify themselves with the movie and its characters (ego-mind). Those who want to wake up from this mass delusion have to recognize their true essence as the eternal and ever-pure screen of Consciousness, disidentifying from the temporary and restless false self known as ego. Ego is “I,” the feeling of being a separate entity always seeking something; it’s a “blend” of consciousness with the finite qualities of the body and mind. It’s as if the screen believed itself to be a character in the movie, subject to whatever was happening in it and limited by its length, being finite.

The movie theaters showed an anti-Semitic newsreel called “The Eternal Jew,” but as we’d stopped going to the movies, neither Henk nor I saw it. Books that the Germans didn’t like were removed from our libraries and bookshops. It was said that they were also making changes in school textbooks to suit their ideology.

It is important to avoid identification with pain or anger or any kind of mental or physical suffering that comes. The best way to dissociate yourself from your difficulty is to be mentally detached, as if you were merely a spectator, while at the same time seeking a remedy. Don’t expect to attain unalloyed peace and happiness from earthly life. This should be your new attitude: no matter what your experiences are, enjoy them in an objective way, as you would a movie. You have to find true peace and happiness within yourself. Your outer experiences should be only fun.

In Greek mythology, the titan Prometheus stole fire and gave it to humans, creating civilization. As punishment, Zeus bound him to a rock and each day sent an eagle to eat his liver, the organ where the Greeks thought human emotions resided. The moral of the story is knowledge brings eternal emotional torment. In the Garden of Eden, the serpent tempts Eve and Adam to eat forbidden fruit from the Tree of Knowledge. God punishes them by banishing them. The moral of the story is knowledge destroys innocence and produces suffering. The list goes on and on. It’s an archetypal idea. Every overreaching mad scientist in every sci-fi movie is another retelling of this ancient story. Me, I say grab the fire. I say eat the fruit. I say bring on the suffering. The history of science is one of pain, broken dreams, and occasional triumph. This is the march of progress. This is the wheel of civilization.

No one is interested with your past, non-professional relationship with Agent Harris, Detective Garner.” I cut them off. Seriously, nobody wants to hear it (I know I do not), since it is probably a perfect fairy tale of a prodigy guy and prodigy girl, and together they catch bad guys while looking excessively beautiful at doing it. They look so majestic side by side, like prom king and queen from some cheesy coming-of-age movie where they dance flawlessly and sing like pro despite that it’s their first gig. Also, their eyes sparkle. It takes a long, sort-of out-of-sense explanation why eyes can figuratively sparkle, but it just does. You know in romantic comedy movie where the guy stares far away and then he is smiling when he finally makes a decision involving the only girl he wants to spend eternity with? And girl when she meets a boy band member? Yeah, that’s how they look at each other. Jemma looks at this guy like how girl looks at boy (ah, it even sounds sexist in my head), but not at me. She looks like me like I am a special case that she wants to solve. She looks at me like she's trying to find my eyes (which is, always there, I don't know why it is so hard for her to see a pair of black dots above my nose), and maybe I am a little bit irritated because this Harris guy breathes and just like that, you can see the grace in Garner--how big, mushy twinkie, of a person she really is. Also, I am definitely irritated because Jemma's ex is terrifyingly perfect, it's alarming, but then there's me. She's settling down with me. I feel insecure and I do not like that feeling. So, like a literal five years old child, I stroll between them, ruining their unexpected reunion (hey, doesn't anyone want to talk about how Harris tracked down all cases at JCPD so he can jump into whatever his ex is currently working on? This is not reunion, it's stalking) and offer him a handshake. At the time like this, I wish I had electricity running through my palm. I probably couldn’t end this Harris guy’s life, but at least I could give his perfect blond hair a ‘struck by lightning’ makeover. “Hi, Detective Irving. Homicide Unit. Strategic Expert. By the way, I’m good at combining them, you know.” I introduce myself. Which is true, I can be writing a mental note on how to eliminate this threat in my head for all he knows. “Strategy, and murder. I can mix them up.

In 2 Corinthians 4:6-7, Paul wrote, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.” And that brings us full circle to where we started in this chapter: at the end of the day there is no human explanation for the growth of the church. The world thinks we’re odd and bizarre. We’re the losers. We’re the privy pots. And yet, through the mouths of Paul and other misfits across the centuries, the church inexplicably moves in the history of the world with immense power beyond anything else. The gospel alone turns sinners into saints by transplanting men and women from the kingdom of darkness into the kingdom of God’s dear Son—from eternal death to everlasting life. That is power to create new beings fit for God’s presence and glory. If we brought a bus load of movie stars, corporate titans, or Ivy League professors into our church (assuming they’d condescend to get on a bus), they’d look at us and laugh: “These people can’t change the world!” No, we can’t. But for those who remain faithful to the whole truth of Christianity, God is changing the world through us. He’s been doing it through all history.

Unlike the scary movies and sermons from my youth, not one of them focuses on personal salvation as a way of escaping hell in the afterlife. Rather, they present how the good news about eternity should transform this life. The Christian sees the world as a transitional home badly in need of rehab, and we are active agents in that project.

Right now, We are living in perhaps the most exciting time in history to buy, own or play that eternal instruments, The piano Cover. What is your goal is to purchase something as small as software that can record what you want to play, a newly designed player piano, a digital machine or a classic phonetic model, there have never been as many options for the trencherman. Player Pianos Also called reproducing pianos. this class of instrument describe a modern update on the paper-outcry player pianos you keep in mind from old movies, and they have grown enormously in popularity over the final decennial. These are not digital instruments they are real, philological pianos with hammers and rope that can be played generally. but they can also start themselves. using filthy electronic technology. Instead of shove paper, they take their hint from lethargic disks, specially formatted CDs or internal memory systems. different manufacturers offer vast sanctum of pre-recorded titles for their systems. music in every genre from pop to the classics filed by some of the earth’s top pianists. These sophisticated systems arrest every nuance of the original performances and play them back with dramatic accuracy providing something that’s actually so much better than CD fidelity because the activities are live. Watch my new cover : Dancing on my own piano Thanks to these new systems, many people who do not play the piano are enjoying live piano music at any time of at morning, night and day. How many they are concurrent dinners for two or entertaining a houseful of partygoers, these high-tech pianos take centre period. For people who do play the piano, these systems can be used to record their own piano deeds, Interface by- Computers, aid in music education, assist with composing and many other applications. In short, these modern marvels aren’t your grandfather's’ player pianos! If you want to learn see the video first : Dancing on my own piano cover

In Shiva, knowledge is perfect, will is perfect, ability is perfect, feeling is perfect. In Shiva there is no time but only eternity. In Shiva too, there is no space as we know it, but only omnipresence. There is total freedom, svatantrya. There is no sequence of events, no steps, nothing outside of Shiva Himself. There is no cause and effect. Everything is known at once in its totality. In Shiva, past and future do not exist separately from the present. In Shiva, other places do not exist separately from this place. In Shiva there is no ‘there and then’, only ‘here and now’. The early Shaivite masters measured time with thought. They held that the smallest unit of time is the ‘moment’, which is the time it takes to have one thought. A meditator soon discovers that past and future are products of his mind alone. He sees that meditation is a struggle to become present. When the mind moves towards future possibilities or broods over past events there occurs a subtle but real diminution of energy. But when the mind stays present, energy is enhanced and uplifted. In every activity in life our enjoyment and our efficiency are increased the more present we are. Whether the activity is watching a movie, playing a sport or making love—the more present we are, the more vivid, full and enjoyable it is. Being present clearly has something to do with our interest in whatever we are doing, and that can affect our emotional engagement with it. Although the Self is ultimately the source of all love and interest, it takes a while to truly focus on it because we are beguiled by false possibilities and superficial goals.

Few of the great figures in the Old Testament are worthy of much respect based upon their own virtues. From Genesis onward we see lies, drunkenness, sexual failures, prostitution, idolatry, and more. The impulse to whitewash these characters is misguided, based on a moralistic way of thinking about what it means to be a Christian. They were failures, messy men and women whose lives matter eternally because they inherited God’s promises, not because they lived lives of unbending faithfulness. If we try to frame them all as moral heroes, we end up projecting that expectation onto ordinary Christians, and we lose an important core fact of the gospel: it’s an announcement that frees sinners from the bondage of their failure and the tyranny of a standard they can never live up to.

l believe men like Virat Kohli , Rohit Sharma , Jasprit Bumrah , and Hardik Pandya prove it again and again that the real men deliver when it matters the most! When I say real men, I mean men who have a family, and face the challenges of leading a family, and still they perform when it matters the most. And I remember that scene of Russel Crowe from the movie 'Gladiator' and it reminds me of real men where he says “My name is Maximus Decimus Meridias, commander of the armies of the north, general of the Felix legions....." and "What we do in life, echoes in eternity.

l believe men like Virat Kohli , Rohit Sharma , Jasprit Bumrah , and Hardik Pandya prove it again and again that the real men deliver when it matters the most! When I say real men, I mean men who have a family, and face the challenges of leading a family, and still they perform when it matters the most. And I remember that scene of Russel Crowe from the movie 'Gladiator' and it reminds me of real men where he says “My name is Maximus Decimus Meridias, commander of the armies of the north, general of the Felix legions....." and the other amazing line from Maximus where he says: "What we do in life, echoes in eternity.

I believe men like Virat Kohli, Rohit Sharma,  Jasprit Bumrah, and Hardik Pandya prove it again and again that the real men deliver when it matters the most! When I say real men, I mean men who have a family, face the challenges of leading a family, and still perform when it matters the most.  And I remember that scene of Russell Crowe from the movie 'Gladiator' and it reminds me of real men where he says, “My name is Maximus Decimus Meridias, commander of the armies of the north, general of the Felix legions..." and the other amazing line from Maximus where he says, "What we do in life echoes in eternity.

So remember, God is dreaming this world. And if we are in tune with Him, we will live a divinely intoxicated life and nothing will disturb us. We will watch this cosmic picture as we watch the films in a movie house, without being hurt. God created us that we may dream as He does, enjoying this dream, and all its contrasting experiences, as an entertainment, without being affected by it, absorbed in His eternal joy.

But they {journalists} are still viewed as a rather privileged category. True, they no longer can ride buses free or go to the movies for free as was the case in Mussolini’s day. But they can still get into most museums or exhibitions without paying. If you’re a smooth operator you can get complimentary tickets for shows or the opera. Until recently, you could get a 30% discount on all domestic flights (now it’s 15%). And if you have trouble with any of your utilities,the utility company’s press office will be glad to give you a have in working things out. In addition, since many Italian journalists have a different sense of what constitutes a conflict of interest from what we do in the United States, they often accept any manner of gifts or paid vacations from companies they regularly cover.

the preceding and succeeding frames. Life, however, does not represent an argument against eternalism, because there is no need to restrict ourselves to a single frame when determining if an animal is alive or not (we can wait to see multiple frames of the movie to provide a verdict).21 A related point pertains to Zeno’s arrow paradox: can a flying arrow be said to moving if we look at infinitesimally small time slices? In a sense the answer is yes, because we can define an object’s instantaneous velocity. But unlike the arrow, conscious beings must be aware of their own “motion” within these instantaneous frames. So the question is whether a slice of the block universe can sustain the phenomenon of consciousness, or does consciousness require some temporal

While watching movie clips from Hitler’s Germany, I couldn’t help but think how different it all would have been if the Christians had remembered that eternity is more important than time! It’s a lesson we need to remember even before persecution comes our way.

This is what she becomes because of me… what do you think of here… do you like her or heat? Are you going to hate her for this? ~*~ ‘They don't leave. They bring in their food from the outside, from quite far away sometimes. It gives their guard something to do when they're not out annihilating mavericks. Or protecting Volterra from exposure…’ ‘From situations like this one, like Marcel,’ I finished her sentence. It was amazingly easy to say his name now. I wasn't sure what the difference was. Maybe because- I wasn't planning on living much longer without seeing him. Or at all, if we were too late. It was comforting to know that I would have an easy out. ‘I doubt they've ever had a situation quite like this,’ she muttered, disgusted. ‘You don't get a lot of suicidal angels.’ The sound that escaped out of my mouth was very quiet, but Olivia seemed to understand that it was a cry of pain. She wrapped her thin, strong arm around my shoulders. ‘We'll do what we can, Bell. It's not over yet.’ ‘Not yet.’ I let her comfort me, though I knew she thought our chances were poor. ‘And the Ministry will get us if we mess up.’ Olivia stiffened. ‘You say that like it's a good thing.’ I shrugged. ‘Knock it off, Bell, or we're turning around in New York and going back to Pittsburgh.’ ‘What?’ ‘You know what. If we're too late for Marcel, I'm going to do me damnedest to get you back to Mr. Anderson, and I don't want any trouble from you. Do you understand that?’ ‘Sure, Olivia.’ She pulled back slightly so that she would glare at me. ‘No trouble.’ ‘Scout's honor,’ I muttered. She rolled her eyes. ‘Let me concentrate, now. I'm trying to see what he's planning.’ She left her arm around me, but let her head fall back against the seat and closed her eyes. She pressed her free hand to the side of her face, rubbing her fingertips against her temple. I watched her in fascination for a long time. Eventually, she became utterly motionless, her face like a stone sculpture. The minutes passed, and if I didn't know better, I would have thought she'd fallen asleep. I didn't dare interrupt her to ask what was going on. I wished there was something safe for me to think about. I couldn't allow myself to consider the horrors we were headed toward, or, more horrific yet, the chance that we might fail-not if I wanted to keep from screaming aloud. I couldn't anticipate anything, either. If I were very, very, very lucky, I would somehow be able to save Marcel. But I wasn't so stupid as to think that saving him would mean that I could stay with him. I was no different, no more special than I'd been before. There would be no new reason for him to want me now. Seeing him and losing him again… I fought back against the pain. This was the price I had to pay to save his life. I would pay for it. They showed a movie, and my neighbor got headphones. Sometimes, I watched the figures moving across the little screen, but I couldn't even tell if the movie was supposed to be a romance or a horror film. After an eternity, the plane began to descend toward New York City. Olivia remained in her trance. I dithered, reaching out to touch her, only to pull my hand back again. This happened a dozen times before the plane touched down with a jarring impact. ‘Olivia,’ I finally said. ‘Olivia, we have to go.’ I touched her arm. Her eyes came open very slowly. She shook her head from side to side for a moment.

They showed a movie, and my neighbor got headphones. Sometimes, I watched the figures moving across the little screen, but I couldn't even tell if the movie was supposed to be a romance or a horror film. After an eternity, the plane began to descend toward New York City. Olivia remained in her trance. I dithered, reaching out to touch her, only to pull my hand back again. This happened a dozen times before the plane touched down with a jarring impact. ‘Olivia,’ I finally said. ‘Olivia, we have to go.’ I touched her arm. Her eyes came open very slowly. She shook her head from side to side for a moment. ‘Anything new?’ I asked in a faint voice, conscious of the man listening on the other side of me. ‘Not exactly,’ she breathed in a voice I could barely catch. ‘He's getting closer. He's deciding how he's going to ask.’ We had to run for our connection, but that was good-better than having to wait. As soon as the plane was in the air, Olivia closed her eyes and slid back into the same stupor as before. I waited as patiently as I could. When it was dark again, I opened the window to stare out into the flat black that was no better than the window shade. I was grateful that I'd had so many months' practice with controlling my thoughts. Instead of dwelling on the terrifying possibilities that, no matter what Olivia said I did not intend to survive, I concentrated on lesser problems. Like, what I was going to say to Mr. Anderson if I got back:' That was a thorny enough problem to occupy several hours, and Marcel? He had promised to wait for me, but did that promise still apply? Would I end up home alone in Pittsburgh, with no one at all? I didn't want to survive, no matter what happened. It felt like seconds later when Olivia shook my shoulder-I hadn't realized I'd fallen asleep. ‘Bell,’ she hissed, her voice a little too loud in the darkened cabin full of sleeping humans. I wasn't disoriented-I hadn't been out long enough for that. ‘What's wrong?

Dynamism occurs in two matrixes of sequence. I mean matrix in the same sense as in the movie The Matrix—an environment or context in which things happen. Water is the matrix of tea, meaning that tea happens in water. Cyberspace is the matrix of e-mail, meaning that e-mail happens in cyberspace. The matrix of sequence in space is time, meaning that everything that happens happens in time. The matrix of sequence outside of space is eternity. Many people think that eternity is infinite time, but that isn’t how the Bible describes it. Eternity is a separate matrix of sequence in that every point of time is present to every point of eternity. That is why prophecy is possible. God lives in eternity, and from every point of the dynamic matrix of eternity, all of time is present.

Holmberg’s Mistake—the supposition that Native Americans lived in an eternal, unhistoried state—held sway in scholarly work, and from there fanned out to high school textbooks, Hollywood movies, newspaper articles, environmental campaigns, romantic adventure books, and silk-screened T-shirts. It existed in many forms and was embraced both by those who hated Indians and those who admired them.

I will eviscerate you in fiction. Every last pimple, every last character flaw. I was naked for a day; you will be naked for eternity." ~ A Knight's Tale (movie)

Part Two: When St. Kari of the Blade Met Darth Vader, Star Wars Dark Lord of the Sith  (Earlier, the Emperor commanded Lord Vader to make contact . . . “I have felt a non-tremor in the Nether-Force” “I have not, my master.” “Yes, well, that is why I’m ‘the Emp’ and you are not . . . Um, we have a new enemy, the non-entity known as Blade Kári. She’s running around all over the place gunning for that brat kid of yours.” “Hmm. Interesting,” tight-lipped Darth. “Anyway, I–hey, how can all this mish-mash be?” “Search your feelings, Lord Vader” the Emperor solemnized. “If you feel nothing as usual, you know it to be true or false. By now your guess is as good as mine with this Force stuff.” “Damn!–If you say so,” Vader said smacking his hand. “If she could be turned she would make a powerful ally.” “Yesss . . . can it be done? Bring the Valkyrie creature to me. See to it personally, Lord Vader. The more she is loose the more of a train wreck waiting to happen she becomes to us. Besides, it will break up the monotony until Bingo Wednesday night.” “Okay. She will join us or die–again and again and again–until we all get it right. “Now, what about my son?” grumbed Vader deeply. “Why fish for guppies when you can land a Megalodon? Go on. Get out of here. You Annoy me.” “Yes, my Mahhster . . . ”). back to the action . . . “—Oh yeah? Who is he, this Vader person? Someone I should meet?” Kari percolated. Luke mulled. “No. He is evil and very powerful. A ȿith lord.” “A Scythian, eh? Humm.—for a minute there, you had me worried. “Look—there he is!” Luke shouted scrunching down and pulling the girl besides him. Vader stwalked down the landing craft’s platform decked in his usual evil attire looking at the pile of messy clones. “He doesn’t look so tough’st to me. Pretty trippy wardrobe though. Maybe that is why he is evil. Clothes do that, costuming up n’ all. I think I’ll go down and see him.” Kari launched off to meet him. Luke trying to pull her back, she running up to the battle line strewn with dead clones. “Hey Darth’st.” “Did you do all this? Hmmph. The Force is with you, young Blade Kári, but you are not a Valkyrie yet.” “Sez ‘st who? You’st? Do not be so blamed melodramatic. This ’tain’t no movie ʎ’know’st, well leastways, not yet. I shall have you know I am a charter member of your friendly neighborhood Valkyrie club and my dues are so in.” Vader ignited his red lightsaber (he was not one for small talk). “Where can I get one of those, she asked Vader, pointing to his glowing blade of laser evil. Do they come in assorted colors? I want one!” she yelled back at Luke. Vader struck savagely at the girl, she mildly pirouetting on her heels to evade the cut then giggling, diminutively popped him squarely in his breather-chest contraption bugging him. Again, he struck, the blade harmlessly passing through her. “Impressive, most impressive. And you say you can’t get a date?” “Best take it easy Sith-meister. You’re riling me.” Luke’s eyes bulged. He could not believe it, remembering his own stupid head words to Yoda, his spry little green master. Vader paused, breathing heavily as was typical of him like he was a 20-pack a day smoker. “Your destiny lies with me, young Kári. Look here, if you really want one of these red glow in the Nether dark cutters, come with me.” “Honestly?” Luke nodded his head back and forth as if agreeing with himself. Where had he heard that before . . . ? The kid was going to be nothing but trouble from here on out he foresaw. end stay tuned for part iii  

And years later too, when Martín would return to Buenos Aires from that remote region in the South and come to see him, out of that eager desire (Bruno thought) that causes men to cling to the last remaining traces of a person whom they have loved a great deal, those last traces of body and soul that the beloved has left behind in the world: in the vague, fragmentary immortality of photographs, of words spoken to others at one time or another, of a certain expression that someone remembers, or says he remembers, and even of those small objects that take on an inordinate symbolic value (a little box of matches, a ticket to a movie theater); objects or words that then bring about the miracle of giving that spirit a fleeting, intangible, though despairingly real presence, just as a fond memory is brought back by a breath of perfume or a snatch of music, a fragment that need not be important or profound and may indeed even be an unpretentious and even banal melody that made us laugh in those magic days because it was so vulgar, but that now, ennobled by death and eternal separation, seems moving and profound to us.

Strictly speaking, there’s no such thing as a “Christian” movie because movies, though often remarkable pieces of art full of symbolism, commentary and meaning, are not sentient beings. Even the animated ones are, strictly speaking, still things, inanimate objects lacking eternal souls, incapable of feeling emotions or making decisions.