Esther Bible Quotes

This is God's beauty! The Elegant nature of Esther, The Meek nature of Moses, The Pius nature of Paul, The Passionate nature of Peter, The Just nature of Jesus and then The wise nature of you!

In these pages, and in my memories, she reminds me that a short life can also be a good and rich life, that it is possible to live with depression without being consumed by it, and that meaning in life is found together, in family and friendship that transcends and survives all manner of suffering. As the poet wrote in the Bible's Song of Solomon, 'Love is strong as death.' Or perhaps even stronger.

Bible’s Song of Solomon, “Love is strong as death.” Or perhaps even stronger.

In the Bible, God never gives anyone an easy job. God never comes to Abraham, or Moses, or Esther and says, “I’d like you to do me a favor, but it really shouldn’t take much time. I wouldn’t want to inconvenience you.” God does not recruit like someone from the PTA. He is always intrusive, demanding, exhausting. He says we should expect that the world will be hard, and that our assignments will be hard.

...for poets, at least, experiencing something inexpressible does not mean silence. It's precisely the inexpressible something that poetry is meant to help us see or feel. If it were merely expressible - if there were nothing ineffable about it - there would be no need for a poem. But everywhere in the Bible we meet reality that exceeds our expectations.

I felt unsteady as I lead Xerxes to his seat. Women in his kingdom were but dressing for a man's bed and a satisfactory way to provide heirs. The king had once banished a queen on the advice of his counsel. Now would he accept the word of his queen and banish the adviser? Dear God, I pleaded silently, how can it be that I should change history? I am a prisoner myself – how can I asked for the freedom of a nation?

Esther 9

Esther did not rely on her own strength. She called on God, and she asked others to mobilize prayer on her behalf.

Esther 7

Esther 8

Esther 6

Esther Meek summarizes this uncontractual dynamic in the following way: “Law, so prominent in Scripture, is not to be understood as creating relationship. Rather, law nourishes relationship.”11

read your Bible, go to church, say your prayers, and ask God to take care of you; then you need never fear dreams or anything else, for you must always remember that God has more power than the devil, and always will have.

The opportunities for using our financial resources to spread the gospel and strengthen the church all over the world are greater than they've ever been. As God raised up Esther for just such a time as hers, I'm convinced he's raise us up, with all our wealth, to help fulfill the great commission. The question is, what are we doing with that money? Our job is to make sure it gets to his intended recipients.

Too often as women, we have restricted ourselves to the “pink” parts of the Bible. When we identify first and foremost as women, we can begin to believe that knowledge of ourselves will come primarily through passages that speak to women’s issues or include heroines like Ruth or Esther. But when we do this, when we craft our learning and discipleship programs around being “women,” we make womanhood the central focus of our pursuit of knowledge instead of Christ.

In the stories of faith I grew up with, men were allowed a full range of emotion: King David, who calls on God to destroy his enemies. Absalom rising up against his father the king. Jonah stewing under his tree, looking out on the city God saved but he hates. Job crying out to God for his miserable fate. But the rage of good women in the Bible is all in the subtext. Nowhere is there an Eve angry for being removed from Eden and the loss of her two sons. Where is Esther, where is her horror and pain watching the genocide of her people? Or Ruth, who followed her miserable mother-in-law to a foreign land and had to listen to that lady bitching as if she felt nothing? The women allowed to have feelings in the Bible are always the villains. Michal sneering at David that he ought to put his clothes on and stop dancing like a naked fool. She is indicted for her words, but hadn’t she just been married, abandoned, and then taken back by this man? Used as a political pawn, then ignored for Bathsheba. Then there is Sarah, who beat her maidservant Hagar, blaming her for what should have rightly fallen on the shoulders of Abraham. And Job’s wife, who Biblical scholars condemn for telling her husband to curse God and die. But wasn’t she just wishing him a swift end to the suffering that they had walked through hand in hand?

Fir, cedar, pines, oaks, and maples densely timbered this section. But it was the redwoods that never failed to fill him with awe. Their feathery-looking needles and reddish bark. The way they stretched up to incredible heights and the sheer magnitude of their circumferences. How long ago had God planted their seeds? Hundreds of years? Thousands? As he stood amongst those mighty giants, he realized the land wasn’t his at all. It was God’s. God had formed and planted the seeds. He’d tended the soil and caused it to rain. He’d needed no man. Least of all Joe. Yet over and over Joe had thought of this as his own. My land. My logging camp. My house. My woman. My everything. Picking up his ax, he returned to his work. But in his mind, he reviewed a list of men in the Bible who’d left everything they held dear for parts unknown. Abraham. Jacob. Joseph. Moses. Even a woman. Esther. In every case, their circumstances were much more severe than his. God hadn’t commanded Joe to leave his land, though he’d prayed for guidance. Fasted. Read his Bible. But God had remained silent. Joe simply assumed God was letting him choose. But no matter what he chose, none of it was really his. It was all God’s. And God was sharing it with him. So which did he want? Both. Like a spoiled child, he definitely wanted both. But if he could only have one, wouldn’t he still be a man blessed? Yes. And he’d praise God and thank Him. But that didn’t immediately make the grief shrivel up and blow away. Eyeing where he wanted the tree to fall, he adjusted his stance. I want Anna, Lord. I choose Anna. Yet as long as he lived, he’d always miss this land. He’d miss the Territory. He’d miss the logging. He’d miss his friends. The cypress began to pop and splinter. Jumping away, he braced his feet, threw back his head, and shouted with everything he had. “Timber-r-r-r-r-r-r-r-r-r-r-r-r!” The tree wavered, then crashed to the forest floor. Noise resounded through the copse. The ground shook. Debris flew. Before any of it settled, Joe fell to his knees, doubled over, and sobbed.

She opened her Bible to the poetry of the Song of Solomon, forbidden to her virgin mind. The verses alternated between the bride's and the groom's lines, packed with words of desire of both spirit and body. And then there were the Daughters of Jerusalem, the maidens surrounding the bride, who tempted her to indulge in love before marriage, until she pleaded with them to wait. I adjure you, O daughters of Jerusalem... that you stir not up nor awaken love until it pleases. What did that mean? Set me as a seal on your heart, a seal on your arm. For love is strong as death, passion fierce as Sheol. What exactly were love and passion to be this ardent? Ruthi had no passion for Yossel and his painful yi'chud, so unlike these fervent verses. A cool breeze stroked the needle-fingered leaves of the cypress outside the yard, and Esther's skin prickled with whatever it was that wasn't supposed to be stirred in her yet. May he kiss me with the kisses of his mouth- for your love is better than wine. Your anointing oils are fragrant, your name is sweet-smelling oil. So the maidens love you.

Jesus is the true and better Adam who passed the test in the garden, a much more difficult garden, and whose obedience is imputed to us. Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal. Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God. Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant. Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends. Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people. Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in. The Bible’s really not about you—it’s about him.

Esther Agrees to Help the Jews ESTHER 4 When Mordecai learned all that had been done, Mordecai tore his clothes  o and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. 3And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews,  p with fasting and weeping and lamenting, and many of them  q lay in sackcloth and ashes. 4When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6Hathach went out to Mordecai in the open square of the city in front of the king’s gate, 7and Mordecai told him all that had happened to him,  r and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. 8Mordecai also gave him  s a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9And Hathach went and told Esther what Mordecai had said. 10Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside  t the inner court without being called,  u there is but one law—to be put to death, except the one  v to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” 12And they told Mordecai what Esther had said. 13Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. 14For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15Then Esther told them to reply to Mordecai, 16“Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for  w three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law,  x and if I perish, I perish.” 17Mordecai then went away and did everything as Esther had ordered him.

In Romans 12:4-8, Paul writes about gifts: “For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.” “Having then gifts differing according to the grace that is given to us, let us use them.” Recognize that the gifts inside you are not only for you; just as the gifts inside other people around you are not only for them. We are meant to help each other. God designed us this way on purpose! All being members of one body, our successes are shared — there is no need to be threatened by another person’s gift. Use your gifts, and encourage the people in your life to use their gifts as well. You will be blessed as a result! Unfortunately, one thing that keeps us from asking for help or taking advantage of the talents in people around us is pride. Never allow pride to keep you from asking for counsel when it is needed! 1 Corinthians 12:20 is another passage about gifts: “now indeed there are many members, yet one body. And the eye cannot say to the hand, ‘I have no need of you’; nor again the head to the feet, ‘I have no need of you.’ ” We need each other, and joining our gifts together will result in a much stronger body. If you have time, read 1 Corinthians 12:4-20. Reflect on how there can be unity in the diversity of gifts if we use our different gifts properly. Determine that you will not be threatened by anyone else’s gifts! Esther was not afraid of the gifts in the people around her. Let’s see how she responds to the wisdom of others today. And every day Mordecai paced in front of the court of the women’s quarters, to learn of Esther’s welfare and what was happening to her. Esther 2:11 Every day, Mordecai goes to the palace gates to inquire after Esther and learn of what was happening to her. He goes to the palace gates with purpose. He paces in front of the women’s court until he has learns the day’s news about Esther. Even though she is no longer under his roof, he stills feels a strong responsibility toward her, and acts accordingly. He is a faithful man, and has set a great example before Esther. The news that he hears concerning Esther daily must be good: her inward beauty and submission to authority are two of the many wonderful traits that God placed in her so that she will be effective in Persia. Even though Esther is in an unfamiliar place and experiencing “firsts” every day in the palace, God is making sure she has what she needs. Esther did not need to feel nervous! She needed wise counsel; it has been provided for her in Mordecai and Hegai. She needs a pleasant and patient personality; that has been being developed in her by the Lord for many years. In your own life, you are constantly undergoing change and growth as you are submitting to the Lord. Whether or not you can see it, God is continually preparing you for what lies ahead so that you will have what you need when you need it. The God who loves you so much knows your future, and He is preparing you today for what you will experience tomorrow. Esther is receiving what she needs as well. She is in the palace undergoing her beauty preparations — a twelve month process! Even through this extended period of time, Mordecai is still at the palace gates every day (the Bible does not say that he stopped his concern for her at any point). It is an entire

Go to the king.” Queen Esther read Mordecai’s message. “Plead with him to save your people.” Esther returned a message. “No one can go to the king’s rooms without an invitation or they’ll die.” Mordecai told Esther: “You’ll be killed like all the other Jews. You may be silent, Esther, but God will rescue us another way. Who knows? Maybe you’ve become queen for just this time.” “Go then, Mordecai,” wrote Esther. “Gather the Jews in Shushan. Pray for me three days. I’ll do the same. Then I’ll go to the king. If I die, I die.” Esther, dressed in her royal robes, stood in the king’s court. The king, seeing her, held out the royal staff. This was his invitation. “What do you wish, Queen Esther? I’ll give you anything.

At a grand banquet, Esther was made Queen of Persia. When the king wanted to see Esther, he sent for her. No one could go to the king’s rooms without an invitation. Not even the queen.

Now that we have given a few basic examples of how this mysterious faith works, let’s really tune in to apply it to our eternal lives. The Bible says, “…without faith it is impossible to please him [God]…” (Hebrews 11:6). In the preceding verse, the Bible says that Enoch pleased God. The reason I even wrote this book was to target this very principle. So many, for many reasons, do not believe we can actually please God. And yet, the Bible says otherwise. Enoch, Abel, Abigail, Hannah, Esther, Mary, Job, Paul, and countless, unnamed people pleased God! How in the world did they do that? I must admit that I misled you with that question. The way they did that, that is, pleased God, was not of this world. They simply exercised the tiny little measure of faith that God gives to all people, to the point that they surrendered their will to Him, thereby growing their faith, and that faith took firm hold of the power of God unto salvation! Oh, my! Do you remember that we said that valid faith is well placed? Those who have saving faith that pleases a holy God, press through doubts, fears, anxiety, pain, trials, etc., to simply embrace God for dear life. When this kind of faith is active, it defies logic and facilitates miraculous changes in our lives.

IDENTITY CLUE 15: THE KINGS OF THE MEDES WON’T DESTROY THEMSELVES Jeremiah gives us a significant clue as to the source of the devastating disaster that will come upon the Daughter of Babylon: “The LORD has stirred up the kings of the Medes, because his purpose is to destroy Babylon.” (Jeremiah 51:11b). The Bible includes references to the Medes and the Persians (Daniel 5:28 and Esther 1:19).

Let's look at one such creative counterpart described many years ago in the book of Proverbs. There are many outstanding, godly women mentioned throughout the Bible, but this woman received special praise: "Many daughters have done well, But you excel them all" (Proverbs 31:29). Who was this woman who did more than Deborah, the military adviser, or Ruth, the woman of constancy, or Esther, the queen who risked her life for her people? She was a wife and mother like you and me!

We will close this chapter with a lengthy quote from Tim Keller about how we should read the Bible and think about Christ even in the Old Testament: Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us. Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal. Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing whither he went to create a new people of God. Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his Son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your Son, your only Son, whom you love from us.” Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us. Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them. Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant. Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert. Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends. Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves. Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people. Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in. Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread. The Bible’s really not about you—it’s about him.51

sent this reply to Esther: “Don’t think for a moment that because you’re in the palace you will escape when all other Jews are killed. 14If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?

look into her eyes is to see

why the G-d of the Hebrews

I am fed up with reading about God through the male perspective only. I want to experience the God who inspired me as a child, the God who found me long before I could comprehend a single word in my Bible. I want to experience God pursuing me for once. I am tired of seeking, striving, and knock-knock-knocking on heaven’s door. I no longer want to know that silent, capricious, harsh God who would just as soon throw me into the fires of hell as save me. I am challenging God to pursue me like someone who has never been exposed to the Bible. Love me, God. I dare You.

But in my heart I knew that if the God of the Bible could take a little orphan girl named Esther, and raise her up to become Queen of a foreign land as part of God's wonderful plan to save the nation of Israel, then that same God could also take a little orphan girl named Molica and raise her up to become the first godly Prime Minister of a broken and torn nation such as Cambodia, to bring healing and hope to her people.

The Haunt The haunt walks counting the bodies held in cubicle chambers; each night the rattle of his keys reminds one of the living dead who are keyless. The Turnkey continues his nightly watch to ensure none of the living dead commits suicide. To be truly dead is forbidden, unless the State sanctions the kill. This ritual first began as a means of penitence, and Auburn was the first N.Y.S. penitentiary and silence was the means to repentance, silence and reading the bible. Back then, the penitent memorized the portions of the bible: when Cain killed Abel, Joshua’s war on Jericho, and all about Ruth, Mary, and Esther — with little thought of God. Over 100 years, the haunt walks with the sanctimonious sentiments of a sentinel, with self-righteous indignation which the living dead attempt to repel with false braggadocio — but when the lights go out, the sudden screams, and all- night talk to prohibit nightmares — awaiting the dawn — permit the haunt to smile with arrogant knowing. The torture of the night is the haunt’s pleasure, making the rounds smelling the decay of dreams deferred, the putrid stench of justice, like the full bowels of slave ships. Gun towers stand reminiscent of the hanging trees with its strange fruit that the haunt picks at leisure appraising its ripeness in terms of life sentences. As steel bangs against steel, chains clang with the echoes of gangs dressed in strips of day and night, black and white; the fright prohibits flight as jail cells constrict and severely depict the absence of liberty. The haunt of Auburn, year by year decade by decade, in a century has never escaped the nightly count of tormented souls, himself chained to the ball of the imprisoned — a spirit’s horror of lost freedom.

Quiz # 6 1.   Who is the father of all mankind? 2.   In Genesis, what was the name of Isaac’s brother-in-law? 3.   What was Obed’s famous grandson’s first occupation? 4.   Who was the favorite child of Isaac’s wife, Rebekah? 5.   In the Old Testament which royal prince got his head caught in the branches of a tree? 6.   What was the name of Jacob’s only daughter? 7.   What prize did Caleb the spy offer to the person who captured Kiriath Sepher? 8.   How many son’s did Zilpah, the wife of Jacob have? 9.   What was the name of Abraham’s first-born son? 10. What was the name of the first child ever born? 11. How old was Jesus when his parents left him behind in Jerusalem? 12. Which Old Testament prophet was the son of Amittai? 13. What was the name of Queen Esther’s cousin who raised her from childhood? 14. What family arrangements of King Solomon angered God? 15. Who was Jacob the patriarch’s second son?

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to your royal position for such a time as this?" (Esther 4:14)

Esther had not revealed her people or family, for Mordecai had charged her not to reveal it.” Esther 2:10 NJKV Esther may have had an even harder time in the palace due to the fact that so far her background has been kept a secret. It is difficult enough being some place where you do not fit in, but for Esther to have to keep her true identity a secret as well must have been very hard. A lonely year will pass before she is ready to be received by the king. Even though it may have been hard to keep her religions identity secret, Esther obeyed. Many times, not telling the entire truth is a mistake. However, given Esther’s situation, this secret-keeping is not to be considered a lie. Matthew Henry wrote, “All truths are not to be spoken at all times, though an untruth is never to be spoken”.4 Esther’s obedience to Mordecai reveals a very important aspect of her inner beauty: Esther is submissive to authority. Esther possessed outward beauty, but she has inward beauty as well. This was important to God back in Persia, and it is important to God today.   As you close the Bible on this lesson today, thank God for the wonderful qualities He has placed in You so that you will be effective and successful in your calling. If you don’t know what those qualities are, ask God to reveal them to you throughout this week - you are a treasure, and God has placed a treasure inside you!

The Bible tells us, “the young woman was lovely and beautiful….” Not just lovely, not just beautiful, but lovely AND beautiful — that’s Esther. In the King James translation, she is described as “fair and beautiful”. The word “fair” comes from the word “to’ar”. This word, when literally translated, means lovely on the outside. Esther’s outward appearance was very pleasing.2 The word “beautiful” comes from the word “tobe”. This word, literally translated, goes far beyond external beauty. It means “good in the widest sense, used as a noun…. also as an adverb: beautiful, cheerful, at ease, fair, in favor, glad, good….. gracious, joyful, kindly…. loving, merry, most pleasant, precious, prosperity, ready, sweet, well.”3 These words give us a much more accurate view of Esther: she is more than beautiful! Please take note that Esther’s circumstance did not dictate her attitude. Esther’s life does not sound easy by any means. First, she is living in a city that has not been entirely friendly to Jewish people, even though the captivity is over. On top of that, she has lost her parents and any other family other than Mordecai. In spite of these hardships, she is described as lovely and beautiful — inside and out! Esther has not allowed herself to become bitter over circumstances that were out of her control. This is a wonderful example for us to follow: as we are faithful to God, He is faithful to us. Rather than allowing situations to make us disagreeable, we need to keep our focus on the Lord. Allow Him to move through everything that comes to you, both good and bad. In the end, you are a child of the true King! Though great times and hard times, God is working out a perfect plan for you! These inner strengths and qualities in Esther are about to become necessary for her very survival. If the hardships of life in Persia could not make Esther bitter, another test of her character is about to come: Ahasuerus’ servants are out collecting young women as potential candidates to be queen. At first, such an opportunity may seem exciting, but consider that these young women are being given no choice in the matter. Possibly afraid, definitely alone, each were taken from their homes and families by force. So it was, when the king’s command and decree were heard, and when many young women were gathered at Shushan the citadel, under the custody of Hegai, that Esther also was taken to the king’s palace, into the care of Hegai the custodian of the women. Esther 2:8 NJKV After the virgins in the kingdom are gathered, they are taken to Hegai “the custodian of the women”. Hegai is going to “weed out” any women whom he thinks will not be suitable for the king. He will look them over and if they are pretty enough to keep around, he orders their beauty preparations. What will Hegai think when he meets Esther? Now the young woman pleased him, and she obtained his favor; so he readily gave beauty preparations to her, besides her allowance. Then seven choice maidservants were provided for her from the king’s palace, and he moved her and her maidservants to the best place in the house of the women. Esther 2:9 Esther impressed Hegai from the first, and he immediately agreed to begin her beauty preparations as well as her diet (“her allowance”). Esther is going on to “round two” in this “pageant”! Initially this may sound glamorous, but this is truly a “fish out of water” situation for Esther. Remember the description of the palace in chapter 1? Esther has never seen anything like the excess in Ahasuerus’ palace and, considering her background, is probably very uncomfortable. She has been raised to have a simple faith in God, and this palace may feel to her like one huge tribute to a man: Ahasuerus (and knowing him, it probably is!). Add this to her already isolated and lonely feeling that must have

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place….” —Esther 4:14 (NIV) SAYING YES Names, children, jobs—basic introductory stuff. It was our first meeting as a new small group. Halfway around the circle, we met Kristin. She and her husband had adopted a son from South Korea and would be traveling to China to pick up their daughter. My husband, Ryan, and I exchanged a look. It seemed everywhere we turned—videos, news stories, friends, acquaintances—we kept running into adoption. It made us uncomfortable. As much as we liked the idea, the reality was too much. The next day, I found myself reading the book of Esther, and this profound truth jumped off the page: God was going to save the Jews, with or without Esther’s help. But He invited Esther to be a part of His plan. She said yes, and because of that, she experienced God’s power and grace in a way she never would have if she’d said no. As I sat in my room with my Bible, I could hear God whispering: I have something great planned. Are you going to say yes? I won’t lie; I was terrified. Adoption is scary and uncertain and often messy. I could play it safe and say no. Or I could say yes and experience something profound, something breathtaking, something bigger than myself. That night, Ryan came home from work. “I really think we should adopt,” I said. He looked at me and smiled. “Yeah, me too.” Thank You, Lord, for inviting us to be a part of Your amazing plans. You don’t need us, but You choose to use us. That is truly amazing! —Katie Ganshert Digging Deeper: Ps 32:8; Prv 16:9; Phil 2:13

Why does God offer this protection to us? Why does He offer these precious promises? Why does God never leave us alone? What attracts Him to us so much that He ordained a purpose and plan for us before we even existed? Love! He loves us more than we could ever know or even understand. His love can cast out our fears (1 John 4:18), and it is because of love that we can feel confident as we serve Him. The Word of God encourages us to “know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments” (Deuteronomy 7:9). Bask in that love for a few minutes as we close this first week . God sees you, loves you, and will never leave you alone — let that give you confidence to go out and change your world! Our “background work” is finished! Now that we understand how it was that King Ahasuerus found himself in need of a queen, we are ready to meet our heroine: Esther! Just as God was working on Esther’s behalf a long time before anyone knew anything about her, God is working on your behalf right now — and He values you even on days when you do not feel valued by anyone! As you continue your journey with the Lord, look to Him for approval — not to the people around you! “Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, ‘Have I also here seen Him who sees me?’” Genesis 16:13 Father, You truly are the God who sees me! If I allow it to, Your love will free me. Your love will free me from being bound or motivated by the opinions of the people around me... Your love will free me from quick judgements (my own or those of people around me)... Your love will free me to grow confident in the knowledge that in You I am safe. Your love will free me from worrying about consequences of my obedience to You. Your love will free me to truly become the woman of God that I know You are calling me to be — passionate, purposeful, pure... Jesus, thank You that He who the Son has set free is free indeed... You are the God who sees me, and I love You!     _____________________________________________________ 1. Matthew Henry, Matthew Henry’s Commentary on the Whole Bible, Volume Two (USA: Hendrickson Publishers, 1996), p. 866. 2. Esther 9:30 3. Hebrews 13:8 4. Dr. Augustus Hopkins Strong, Systematic Theology, p. 420.

While King Ahasuerus has been rotating his guests during these six months, these seven princes have most likely been with him the whole time as well. To Ahasuerus, it may have seemed that these were the right men to go to for advice, but Ahasuerus is not at his sharpest after these six months of celebrating. We can only imagine that these advisors are as bored and as drunk as King Ahasuerus, even though earlier in this chapter (verse 8) the historian makes a point of telling us that the guests were not required to drink. These men may have been “partying” right along with Ahasuerus for these six months, and their judgement may be hindered by the atmosphere as much as the king’s judgement has been hindered. On a more personal note, can you think of any time when you sought out the wrong person for advice or counsel? I sure can! You would not seek advice on your finances from someone who filed bankruptcy yesterday, nor would you seek advice on marriage from a child. When you need wise counsel, you need to find someone who has experienced victory in the same situation in which you are experiencing difficulty. Of course, when I catch myself looking to the wrong people for advice, many times I realize something: I am not really looking for advice, I am looking for support. Sometimes we seek out people that we expect will be sympathetic to our cause. Ahasuerus may have done this very thing in choosing these men. Maybe Ahasuerus has already determined what he wants to do with Vashti, and now he is looking for validation. Big mistake! Here is a lesson we can take from Ahasuerus: there are situations in our lives when we should seek an opinion from an objective party. The Bible encourages us to seek wise counsel. We should use wisdom and choose someone with more experience and wisdom than we have ourselves. If Ahasuerus wanted approval, he found it in these seven advisors. If he merely wanted a decisive opinion on what course of action to take, he has found that. And Memucan answered before the king and the princes: “Queen Vashti has not only wronged the king, but also all the princes, and all the people who are in all the provinces of King Ahasuerus. For the queen’s behavior will become known to all women, so that they will despise their husbands in their eyes, when they report, ‘King Ahasuerus commanded Queen Vashti to be brought in before him, but she did not come.’ Esther 1:16-17 When Ahasuerus asks for advice, one of the advisors speaks out quickly. Memucan answers Ahasuerus, and apparently he has taken Vashti’s refusal pretty personally himself. Perhaps Memucan’s wife is among those women that Vashti is entertaining. Memucan exaggerates this situation to make it seem like a very serious infraction indeed, and he wants the king to see it his way. Memucan says, “Queen Vashti has not only wronged the king, but also all the princes, and all the people who are in all the provinces” (v. 16). He suggests that the queen’s refusal will make all women despise their husbands (v. 17). … Is Memucan taking this situation a little far? This very day the noble ladies of Persia and Media will say to all the king’s officials that they have heard of the behavior of the queen. Thus there will be excessive contempt and wrath. If it pleases the king, let a royal decree go out from him, and let it be recorded in the laws of the Persians and the Medes, so that it will not be altered, that Vashti shall come no more before King Ahasuerus; and let the king give her royal position to

In this weaving together of the story of the Old Testament, four simple categories help identify how each part points to Jesus in the New Testament: 1. The easiest category is made up of passages or verses that offer prophecies of the coming Messiah, such as the Genesis 3:15 reference to Eve’s seed defeating Satan. Isaiah 53 and 61 are other examples. 2. Then we find stories that show God’s work to preserve the lineage of Christ, such as Joseph’s actions in Egypt that kept Abraham’s descendants from dying out. Esther, Rahab, and Ruth’s stories fall into this category as well. 3. We also see pictures of the coming Christ, His work, and His kingdom. The Old Testament sacrificial system clearly illustrates this. The story of Hosea and Gomer pictures Jesus’s coming redemption of His bride, as God instructed Hosea to pursue and restore Gomer despite her adultery (see Hosea 1:2–3). Boaz and Ruth’s story reflects aspects of the gospel as well, as Boaz took his place as Ruth’s kinsman-redeemer (see Ruth 2–3), foreshadowing Jesus’s redemption of His bride, the church. 4. Many stories simply reinforce our need for a Savior. Stories such as the rape and dismemberment of the concubine of an unnamed Levite in Judges 19 reinforce the Israelites’ warped sense of right and wrong, inability to be righteous on their own, and need for salvation through Christ. Most parts of the Old Testament will fit one or more of these four categories.

Over the front altar wall, we see the spandrel of Esther and Haman. This story is found in both Hebrew and Christian Bibles in the book of Esther. It is read in full every year by the Jews on Purim, the holiday that celebrates the salvation of the Jews in the ancient Persian Empire, the largest community of Jews in the Diaspora at that time. The emperor Achashverosh, whom some historians think might be Xerxes II, rules over his vast empire from his capital of Shushan (Susa in modern Iran) but cannot run his personal life very well. He holds enormous marathon banquets and orgies with his decadent pagan wife, Vashti. According to the unexpurgated Talmudic version, he has her killed after she refuses to dance nude for his guests. The Persian emperor’s vizier, or right-hand man—indeed, he practically runs the empire for him—is Haman, a power-hungry egomaniac who yearns to be as mighty as the emperor himself. He advises the newly widowed ruler to hold a sort of “beauty pageant” to find the most desirable woman in Persia to be his next wife. Esther, a beautiful young Jewess, wins the pageant and is crowned queen of Persia. However, she doesn’t tell anyone in the palace—especially the emperor or Haman—that she is a Jew. Later in the story, Haman decides to massacre all the Jews in the empire and dupes Achashverosh into validating the decree. At the last minute, Esther finds enough faith and courage to tell the king that she is a Jew, condemned to die because of Haman’s evil machinations. The emperor has Haman strung up high on the very tree upon which he wanted to hang the leaders of the Jews. In an ironic way, the wicked vizier gets his wish, being elevated high above the common crowd.

like Esther at times in our walk with God.

Esther est née à Bacău en 1938. Dès l’enfance, elle manifesta un vif intérêt pour les grands textes juifs. À Genève, je lui enseignai personnellement la Bible, le Talmud et la pensée juive. Elle était une élève si avide d’apprendre qu’un jour où, trop occupé, je n’avais pas pu lui consacrer son heure habituelle, elle refusa absolument d’aller se coucher tant qu’elle n’aurait pas eu sa leçon. Au fil des années, elle devint pour moi une très précieuse assistante dans la rédaction de mes textes scientifiques. Docteur de l’université de Genève, elle est l’auteur d’un livre important, très réputé dans les cercles philosophiques sur Philon d’Alexandrie. Il a été publié à Paris en 1970. En 1987 a apparu un recueil de textes sur la pensée juive qu'elle a intitulé « Le Buisson de la voix ». Esther a épousé Joseph Starobinski, qui est juge à la cour de justice de Genève. Il est le fils d’Aaron Starobinski, un médecin né en Pologne et hautement versé en littérature et philosophie juives. Esther et Joseph ont deux fils, Gabriel qui a fait ses études à l’université de Bar-Ilan et s’est fixé en Israël, où il s’est marié, et David, qui vient de terminer ses études secondaires à la yeshiva Etz Haïm, près de Paris, et commence ses études universitaires d’ingénieur. (p. 279-280)

My eyes were opened to the Bible like never before. The Sunday school teacher was Jerry Gess, and he taught our class verse by verse through the Bible. Those first three years were almost like a honeymoon. Esther and I just soaked it all in and grew continually stronger in our faith.

We must not suppose these marks shine equally and in the same degree in all the books of the Bible. For as one star differs from another star in light, so in this heaven of Scripture, some books send out brighter and richer rays of light; others far more feeble and fewer in proportion to their being more or less necessary to the church and as containing doctrines of greater or lesser importance. Thus the gospels and Paul’s epistles shine with far greater splendor than the book of Ruth or Esther; but yet it is certain that in all are these arguments of truth and majesty, which by themselves prove a book divine and authentic (or at least that nothing can be found in them to make their authenticity [authentian] doubtful). Neither is it necessary that all these marks should occur in every chapter or verse of a canonical book to distinguish it from an apocryphal or in each part of Scripture detached from the whole. It is sufficient for them to be given in the divine writings considered collectively and as a totality.

Perhaps this is the moment for which you have been created. Esther 4:14

Hello! My name is Patricia Herdoiza Hernandez and I am a professor of psychology and published author. Teaching is my passion and I believe everyone is a lifelong learner. As human beings, it is always important as well as fascinating to learn more about ourselves and each other. I'm also a very spiritual person, being raised Catholic and being baptized a Christadelphian at the age of twenty-seven. A few years after my baptism, I discovered another specific passion of mine, writing fan fiction accounts of the Bible stories as seen through my eyes. As a child, my Nonna (grandmother) taught me these stories and I always loved them. As an adult, they have taken on even more meaning for me as I have learned and grown in life and in faith. I am blessed to have a wonderful, loving husband and our beautiful daughter. We speak Spanish in our household and I am thankful for our rich heritage. Anything I have and anything I am I wish to share with the world to help others while also teaching about God, His son Jesus, and the soon coming Kingdom of God on earth. I've written many fan fiction accounts of various Bible stories including the entire life of Jesus Christ as recorded in the New Testament. My published book, "Esther; Queen of Persia" brings together all my loves: my faith, the study of psychology, and a beautiful love story which reflects the story of God and His people. May you be blessed as you read my book. Thanks for reading! <3

Te vi, señor, como a un ángel de Dios, y mi corazón quedó turbado ante el temor de tu majestad, pues eres, señor, admirable y tu rostro está lleno de dignidad

In the Bible, God never gives anyone an easy job. God never comes to Abraham, or Moses, or Esther and says, “I’d like you to do me a favor, but it really shouldn’t take much time. I wouldn’t want to inconvenience you.” God does not recruit like someone from the PTA. He is always intrusive, demanding, exhausting. He says we should expect that the world will be hard, and that our assignments will be hard. The Bible does use the word easy once, though. It came from Jesus. “Come to me, all you who are weary and burdened . . . and you will find rest for your souls. For my yoke is easy and my burden is light.

In the Bible we find examples of fasts that lasted one day or part of a day (see Judges 20:26; 1 Samuel 7:6; 2 Samuel 1:12; 3:35; Nehemiah 9:1; Jeremiah 36:6), a one-night fast (see Daniel 6:18-24), three-day fasts (see Esther 4:16; Acts 9:9), seven-day fasts (see 1 Samuel 31:13; 2 Samuel 12:16-23), a fourteen-day fast (see Acts 27:33-34), a twenty-one-day fast (see Daniel 10:3-13), forty-day fasts (see Deuteronomy 9:9; 1 Kings 19:8; Matthew 4:2), and fasts of unspecified lengths (see Matthew 9:14; Luke 2:37; Acts 13:2; 14:23).

Esth 5:9 Hatred and bitterness are like weeds with long roots that grow in the heart and corrupt all of life. Haman was so consumed with hatred toward Mordecai that he could not even enjoy the honor of being invited to Esther’s party. Hebrews 12:15 warns us to “watch out that no poisonous root of bitterness grows up to trouble you, corrupting many.” Don’t let hatred and its resulting bitterness build up in your heart. Like Haman, you will find it backfiring against you (see Esth 6:13; 7:9-10). If the mere mention of someone’s name provokes you to anger, confess your bitterness as sin. Ignoring bitterness, hiding it from others, or making superficial changes in behavior is not enough. If bitterness isn’t completely removed, it will grow back, making matters worse.

The books of what is now the Old Testament thus probably came into existence between the ninth and the second centuries BCE. This does not necessarily mean that the records of earlier ages are pure fiction, but it makes it hard to press their details as solid historical evidence. Many readers of the Bible would recognize that the stories of the early history of the world – Noah’s Ark, the Tower of Babel – are mythical or legendary, but it may be more challenging to think that the stories of Abraham or Jacob or Moses are also essentially legends, even though people bearing those names may well have existed. No one is in a position to say they are definitely untrue, but there is no reasonable evidence that would substantiate them. This is also the case with the early kings, Saul, David and Solomon, even though the stories about them do make sense within a period (the eleventh and tenth centuries BCE) about which we know something, from the archaeological record. With the later, eighth- and seventh-century kings (for example, Hezekiah and Jehoiachin) there is definite corroboration from Assyrian and Babylonian records, and we are less in the dark. But even some of the stories of life after the exile, in the Persian period, may be fictional: most biblical scholars think that the book of Esther, for example, is a kind of novella rather than a piece of historical writing. A later date does not of itself mean that a given book is more likely to be accurate: much depends on its genre, as we shall see in the next chapter. The biblical books of the Old Testament thus probably span a period of about eight centuries, though they may incorporate older written material – ancient poems, for example – and may in some cases rest on older, orally transmitted folk-memories. But the bulk of written records in ancient Israel seem to come from a core period of the sixth and fifth centuries BCE, with heavy concentrations in some particular ages: most think, for example, that the period of the exile was particularly rich in generating written texts, as was perhaps the early Persian age, even though we know so little about the political events of the time. The flowering of Israelite literature thus came a couple of centuries earlier than the classical age in Greece. The Old Testament, taken by and large, is thus older than much Greek literature, but not enormously so. Compared with the literature of ancient Mesopotamia or Egypt, however, Israelite texts are a late arrival.

In the Bible, God never gives anyone an easy job. God never comes to Abraham, or Moses, or Esther and says, “I’d like you to do me a favor, but it really shouldn’t take much time. I wouldn’t want to inconvenience you.” God does not recruit like someone from the PTA. He is always intrusive, demanding, exhausting. He says we should expect that the world will be hard, and that our assignments will be hard. The Bible does use the word easy once, though. It came from Jesus. “Come to me, all you who are weary and burdened . . . and you will find rest for your souls. For my yoke is easy and my burden is light.” Easy is a soul word, not a circumstance word; not an assignment word. Aim at having easy circumstances, and life will be hard all around. Aim at having an easy soul, and your capacity for tackling hard assignments will actually grow. The soul was not made for an easy life. The soul was made for an easy yoke.

The heroes you read about in the Bible—Ruth, Esther, Joseph, Mary—often they were ordinary young men and women, not superheroes. Just because their names and stories appear in Scripture doesn’t make them any more special than you. They were faced with challenges that most of us know from our Bible storybooks. But in their lives, in their world, these now-famous moments were simply the circumstances and decisions facing them that day. God’s will wasn’t a mysterious riddle waiting to be answered somewhere in their future. God’s will was in their faces. God’s will was in their now. And the same thing is true for you. Today is your mission. Today is your answer. In God’s timing, today holds the key to where He’s taking you tomorrow.

Here’s what I wish so badly for you and me: I wish we would be like Esther and see the risk but also see our God. I pray we see the risk of being unliked, rejected, or unsuccesful, but instead of fearing that rejection we fear missing out on God’s will more.

Rise up; this matter is in your hands. We will support you, so take courage and do it. Ezra 10:4 NIV

Esther did not have the same pedigree as the other women presented to the king. She did not have the impressive dowry some of the other women likely had. She did not have the confidence of a young woman raised by loving, doting parents. But the king chose her. The Bible tells us, “After you have suffered for a little while, the God of all grace . . . will Himself perfect, confirm, strengthen and establish you” (1 Peter 5:10).