Erotism Death And Sensuality Quotes

Beauty is desired in order that it may be befouled; not for its own sake, but for the joy brought by the certainty of profaining it.

Our only real pleasure is to squander our resources to no purpose, just as if a wound were bleeding away inside us; we always want to be sure of the uselessness or the ruinousness of our extravagance.

Poetry leads to the same place as all forms of eroticism — to the blending and fusion of separate objects. It leads us to eternity, it leads us to death, and through death to continuity. Poetry is eternity; the sun matched with the sea.

To put it more precisely, since language is by definition the expression of civilised man, violence is silent. Civilisation and language grew as though violence was something outside. But silence cannot do away with things that language cannot state. Violence is as stubbornly there just as much as death, and if language cheats to conceal universal annihilation, the placid work of time, language alone suffers, language is the poorer, not time and not violence.

Let me stress that in this work flights of Christian religious experience and bursts of erotic impulses are seen to be part and parcel of the same movement.

The taboo does not banish the transgression but, on the contrary, depends upon it, just as the transgression depends on the existence of the taboo: “The transgression does not deny the taboo but transcends it and completes it

In essence, love raises the feeling of one being for another to such a pitch that the threatened loss of the beloved or the loss of his love is felt no less keenly than the threat of death. Hence love is based on a desire to live in anguish in the presence of an object of such high worth that the heart cannot bear to contemplate losing it. The fever of the senses is not a desire to die. Nor is love the desire to lose but the desire to live in fear of possible loss, with the beloved holding the lover on the very threshold of a swoon. At that price alone can we feel the violence of rapture before the beloved.

The lover strips the beloved of her identity no less than the blood-stained priest his human or animal victim.

Nous nous approchons du vide, mais ce n'est pas pour y tomber. Nous voulons nous griser de vertige et l'image de la chute y suffit.

От само себе си се разбира, че развитието на еротизма с нищо не е външно за областта на религията, но тъкмо християнството, противопоставяйки се на еротизма, е осъдило повечето религии. В някакъв смисъл християнската религия е може би най-нерелигиозната.

Our only real pleasure is to squander our resources to no purpose, just as if a wound were bleeding away inside us; we always want to be sure of the uselessness or the ruinousness of our extravagance. We want to feel as remote from the world as we can. As remote as we can: that is hardly strong enough; we want a world turned upside down and inside out. The truth of eroticism is treason. De Sade’s system is the ruinous form of eroticism. Moral isolation means that all breaks are off; it shows what spending can really mean. The man who admits the value of other people necessarily imposes limits upon himself. The respect of man to man leads to a cycle of servitude that allows only for minor moments of disorder and finally ends the respect that their attitude is based on since we are denying the sovereign moment to man in general.

Tutku, onu hisseden için bedenlerin arzusundan daha şiddetli bir anlam taşıyabilir. Beraberinde mutluluk umutlarını getirmesine rağmen tutkunun kargaşa ve rahatsızlığa neden olduğunu hiçbir zaman unutmamalıyız. Mutlu tutku bile o kadar şiddetli bir karışıklığa neden olur ki mutluluk haz duyulmasını sağlamadan önce çok büyük olduğu için karşıtına, yani acıya benzer. Tutkunun özü, iki varlığın süreksizliğini mükemmel sürekliliğe dönüştürmektir.

Anguish is what makes humankind, it seems; not anguish alone, but anguish transcended and the act of transcending it.

If I were to be asked what we are, I should answer: 'We are the door to everything that can be, we are the expectation that no material response can satisfy, no trick with words deceive. We seek the heights. Each one of us can ignore this search if he has a mind to, but mankind as a whole aspires to these heights; they are the only definition of his nature, his only justification and significance.

Goddess religion was earth-centered, not heaven-centered, of this world not otherworldly, body affirming not body-denying, holistic not dualistic. The Goddess was imminent, within every human being, not transcendent, and humanity was viewed as part of nature, death as part of life. Her worship was sensual, celebrating the erotic, embracing all that was alive.

Though a little frightened, she let him have his way, and the reckless, shameless sensuality shook her to her foundations, stripped her to the very last, and made a different woman of her. It was not really love. It was not voluptuousness. It was sensuality sharp and searing as fire, burning the soul to tinder. Burning out the shames, the deepest, oldest shames, in the most secret places. It cost her an effort to let him have his way and his will of her. She had to be a passive, consenting thing, like a slave, a physical slave. Yet the passion licked around her, consuming, and when the sensual flame of it pressed through her bowels and breast, she really thought she was dying: yet a poignant, marvellous death.

No soy un hombre de ciencia en el sentido de que hablo de experiencia interior, no de objetos; pero, en el momento en que hablo de objetos, lo hago como los hombres de ciencia, con el rigor que es inevitable.

Bu iç sıkıntısı olmasa, tamamıyla lükse adanmış bir hayat bu kadar yüzsüzce olmazdı. Eğer lükse kaçmak insani bir şeyse, ürünü iç sıkıntısı olan ve iç sıkıntısının hafifletmediği bir lükse ne demeli?

Bastırmanın on kat arttırdığı bir devinimin gücü hayatı daha zengin bir dünyaya fırlattı.

Şölende mahvoluş arayışının eriştiği şey mahvoluş ya da ölüm değil, hazdır. Boşluğa yaklaşmaktayız, ama içine düşmek için değil. Baş dönmesinden sarhoş olmak isteriz ve düşüşün imgesi buna yeter.

Hayvan belki de uyuyakalmış bir insandır, insan ise kendini doğanın uykusundan koparan bir hayvan...

Evliliğin ilkesi karanlıkta çiftleşmektir. Eşlerin birleşmesinin kadını arzunun kendini vakfettiği nesne haline getirmediği açıktır. Bunun için kadını, tıpkı fahişe gibi, hayatın genel deviniminden çekip çıkarmak gerekir. Eş olan kadının görünümü erotizmin anlamına sahip olmaz: Bu görünüm eşlerin bir bütün olarak ortaklaşa hayatını ifade eder.

Doğa bizi bir başımıza doğurtur, iki insan arasında en ufak bağ yoktur. Davranışlarımı düzenleyen tek kural, beni mutlu eden şeyleri tercih etmek ve bu tercihlerin başkası üzerindeki kötü etkilerini zerrece dikkate almamaktır. Başkalarının en büyük acısı benim alacağım hazdan daha önemsizdir. En zayıf hazzı olağanüstü suçları işleyerek elde etmişsem ne çıkar? Haz koltuklarımı kabartır, o benim içimdedir, oysa suç beni etkilemez, o benim dışımdadır.

Ahlaksızlığa çabucak teslim olan kötü yola düşmüş kişi kaybolmaya yazgılı bir ucubedir. Canavar olmaya müthiş kabiliyetli, deha sahibi yoldan çıkmışlar bile, eğilimlerini takip etmekle yetinseler sonları yıkım olur.

İki taraf da eşit derecede haksızdır: Savunmadakiler savunulamayacak mevkileri korurken ötekiler ise saldırılamayacak mevkilere saldırırlar. Yaşam seviyelerinin aynı düzeye indirilmesine aykırı hiçbir şey yapamayız.

Genel kanının da kabul ettiği gibi "dünyada her şeyden biraz olmalı", azizler kadar fahişeler de, alçaklar kadar sınırsız cömertlikte kimseler de gerekli bize.

Üreme amaçlı ekonomik ortaklık evliliğin baskın özelliği olmuştur.

Erotizm bir defa evlilik dışına itilince, evlilik de öncelikli olarak maddi bir çehreye büründü. Lévi-Strauss haklı olarak bunun önemini vurgulamaktadır: Arzu nesnesi olan kadınların paylaşılmasını sağlayan kurallar iş gücü olan kadınların paylaşılmasını da sağladı.

Cinsel işlev de, dışkılama da aynı korku tarafından aynı gecenin içinde gözlerden uzaklaştırılır. Bağlantı, organları yaklaştıran ve hatta kısmen de birleştiren doğada verilidir. Elbette şu ya da bu "pislikten" tiksinmemizin ardında yatan temel öğeyi belirleyemeyiz. Hatta dışkıların onlardan iğrendiğimiz için mi kötü koktuğunu yoksa bizi iğrendiren şeyin o kötü koku mu olduğunu bilemeyiz. Hayvanlar kokudan tiksinmez. Yalnızca insan, içinden çıkageldiği ve her zaman da bir parçası olduğu doğadan utanıyor gibidir. Bunu hissedebiliriz. Biz bu insani dünyayı doğanın izlerini silerek kendi suretimizde biçimlendirdik; bize doğadan nasıl çıktığımızı hatırlatabilecek her şeyi bu dünyadan uzaklaştırdık. Bütün insanlık mütevazı geçmişlerinden utanç duyan yeni zenginlere benzer. Bu geçmişi hatırlatan şeyleri kendilerinden uzaklaştırırlar. En "büyük" ve "iyi" aileler çirkef dolu doğumlarımızın en titiz biçimde örtbas edildiği aileler değil midir? Aziz Augustinus, bizi hayata getiren uzuvların yüz kızartıcı niteliğini şu sözlerle ifade eder: inter faces et urinam nascimur, (pislikler arasından geliyoruz). Ama bu arasından çıktığımız pisliklerin bize kendiliğinden mi iğrenç geldiğini, yoksa içlerinden çıktığımız için mi öyle hissettiğimizi asla bilemeyeceğiz.

Çocuklar ilkin bizim heyecanımız karşısında tepksiz kalırlar. İnsan nasıl olur da bu görüntülerin, bu iğrenç kokuların kendi başlarına o kadar rahatsız edici olmadığını düşünmeden edebilir? Erken yaşlarda çocuklar bunlara tepki vermeden dayanır. Biz kendi çevremizdeki dünyayı öyle bir inşa etmişizdir ki eğer "pislik"ler sürekli olarak reddedilmezse kurduğumuz yapı yıkılır. Fakat devamlı bir reddediş içinde bulunmamızı isteyen korku doğal değildir. Tersine, doğanın yadsınması anlamına gelir. Eğer bize benzemelerini istiyorsak çocuklarımızın doğal devinmlerine karşı koymalıyız. Onları, yapay bir şekilde, kendi suretimizde çarpıtmalıyız ve doğal olan karşısında duyulan dehşeti değerlerin en büyüğü olarak zihinlerine kakmalıyız. Onları önce yıkayarak sonra giydirerek doğadan koparırız. Böylece, bize onları yıkatıp giydiren devinime dahil olmaları için, yokluğu halinde hayvanlara benzeyeceğimizden, örtünmemiş çıplak hayat ve et karşısındaki dehşetimizi paylaşmaları için sürekli çabalarız.

Gerçekten de her şey, hayatın çoğunlukla kendinden önce başkalarının yarattıklarını tanımayan insanların sürekli yeniden yaratımından ibaret olduğunu düşündürür: Anlaşılan, insanı hayatta tutan tek şey yeniden yaratmaktır, yaratışın etkisi tükenir, yaratıcılar olmadan, hatta onlar öldükten hemen sonra insanlık çöker, uyuklar ve tekrar geceden çıkması gerekir. İnsanın ahlaksal açıdan yaratılışı fiziksel doğumundan daha mı seyrek yenilenmelidir? Yaşlı neslin ölümünü arzulayan, daha tazelerinin çocukluğunu yaratan kadere, insan yaşamının biteviye sıfırdan başlamasını ya da en azından derin gecenin içinden doğmasını arzulayan kader cevap verir. Burada insanın hayvandan ayrıldığı şanlı ânın yüceltilip tekrar edildiğini görmemek için bir sebep olabilir mi? Ve Breton'um Sade'a atfettiği duygu, görmemizi engellemek yerine, belirli bir duyguya belirli bir cevap olması gereken ilk insanın anlamını kavramamıza yardım etmez mi? O günden bu yana derece derece müthiş mesafe kaydedebildik ve üzerimize çöken uykuyu yaratının sürekli ve yenilenen devinimleriyle her seferinde silkeledik. Dans başladığında ilk figürleri kendilik bilincinin figürleri oldu. İnsan yaşamının ilk faaliyetlerini anlama gücünü elimizden alan şey ilkellere kör bir küçümsemeyle yaklaşmamızdı. İnsani olmaktan çok donuk bir görkeme sahip olan kör ve biçimci davranışların özerk ve kompleks duygulardan, belli bir kabalığın ise incelikten önce gerçekleştiğini varsayabiliriz. Ama bu tür inançlar ruhani yaşamın gelişiminin doğrudan maddi uygarlıktan kaynaklandığı fikriyle bağlantılıdır.

Yaşayan bu dünya bir gün benim ölü ağzımda cerahatlenecek. Bu yüzden bekleyişin kaçınılmaz hayal kırıklığı aynı zamanda inkâr ettiğim, ne pahasına olursa olsun inkâr etmek zorunda olduğum korkudur.

I know I should never have taken your blood--it was wrong--but it was wrong because I did not tell you what could happen. I knew you were my true lifemate, and my existence could not continue without you. I should have had more control. For that I will pay through all eternity, but it is done. We cannot undo what has already been wrought.” Mikhail finished new poultices, placed them precisely over the wounds to seal them. Her fear, her revulsion, her sense of betrayal, beat at his insides, making him want to weep for her, for both of them. “What I did with you was not the same thing as using a human woman for sex. We did not just have sex; my body recognized you as my lifemate. There was no way I could ignore the call. I would have had to choose to end my life. The ritual demands the exchange of blood. It is not feeding hunger, it is purely a sensual exchange, a beautiful, erotic affirmation of love and trust. The first time I took your blood, I inadvertently took too much because I felt such ecstasy. I was out of control. I was wrong to tie you to me without your understanding of exactly what it all meant. But I allowed you to make the choice. You cannot deny it.” Raven stared up at his face, reading the sorrow in his dark eyes, the fear for her. She wanted to touch him, to ease those lines of strain, to reassure him that she could handle what he was asking of her, but her brain could not accept what he was saying. “I would have chosen death, if you had allowed me to go with you.” He pushed the hair from her face with gentle, caressing fingers. “The only way I could save you was to make you one of us. You chose life.

He preferido ser poco inteligible antes que inexacto

What I want to emphasize is that death does not affect the continuity of existence, since in existence itself all separate existences originate; continuity of existence is independent of death and is even proved by death.

Death was a sign of violence brought into a world which it could destroy. Although motionless, the dead man had a part in the violence which had struck him down; anything which came too near him was threatened by the destruction which had brought him low.

Incall And Outcall Call Girls (Hoshiarpur)➞+917082639629 Model Call Girls Kharar Chandigarh, known for its modern infrastructure, cosmopolitan lifestyle, and vibrant culture, attracts not just tourists but also those seeking discreet companionship. Among various choices, Russian call girls in Chandigarh have emerged as a popular and highly sought-after option. Their unique allure, professionalism, and reputed openness make them distinct within the escort services sector in the city. Russian call girls in Chandigarh are female escorts of Russian origin or descent, offering companionship and adult-oriented services to clients across the city. These women are typically well-groomed, highly educated, and possess a blend of physical charm, etiquette, and expressiveness that appeal to local and visiting clientele seeking something different or international in flavor Physical Appeal: Tall, fair-skinned, and often possessing classic Eastern European features, Russian escorts stand out with their distinctive looks and confident personalities. Education & Language Skills: Many have university-level education, allowing meaningful conversation and cultural exchange, often fluent in English and other languages. Professionalism: Russian call girls are renowned for maintaining strict professionalism, discretion, and punctuality—ensuring clients can rely on total confidentiality the girl visit their preferred venue, such as a hotel or guesthouse (outcall). Short-Term Engagements: These can range from an hour to a few hours, customized to the client’s schedule. Overnight & Full-Day Bookings: Ideal for extended companionship or those desiring a longer, more immersive experience. Girlfriend Experience (GFE): Simulating a romantic relationship, including personal attention, engaging conversations, and affectionate companionship. Sensual Activities: Services may include erotic massages, body-to-body touch, kissing, classic intimacy, and more adventurous options depending on comfort and prior arrangement Selecting an Agency or Independent Escort: Numerous agencies and independent providers prominently advertise online, allowing clients to browse through photo galleries and completed profiles. Contact & Communication: Most interactions occur over encrypted messaging applications or via discreet calls, ensuring privacy and clarity regarding expectations. Budget & Preferences: Transparency about budget and preferences allows for suitable match-making. Russian call girls typically command fees higher than local counterparts due to their exclusivity and international appeal. Privacy & Safety: Agencies prioritize client safety, offering cash-on-delivery options and maintaining strict non-disclosure policies The rates for Russian call girls in Chandigarh generally reflect their exceptional standards of beauty and service. Approximate ranges, as per reputable sources Russian Call Girls ₹3,000 ₹6,000 VIP Call Girls ₹1,000 ₹2,000 Housewife Call Girls ₹4,000 ₹8,000 College Call Girls ₹2,000 ₹4,000 Airhostess Call Girls ₹5,000 ₹10,000 Actual rates may vary depending on the girl’s experience, reputation, specific services requested, and venue location Authenticity: Russian escorts are widely praised for playing their “roles” with genuine warmth, often putting aside personal emotions to focus wholly on client satisfaction. Energetic & Passionate: Known for their energy and enthusiasm, they strive to make each session memorable and tailored to the client’s fantasies. International Experience: Many Russian call girls have worked across different countries, bringing a cosmopolitan and open-minded approach to sensual encounters

Affordable Call Girls In (Patiala)➞+917082639629 Cash Payment Call Girls Hoshiarpur Chandigarh, known for its modern infrastructure, cosmopolitan lifestyle, and vibrant culture, attracts not just tourists but also those seeking discreet companionship. Among various choices, Russian call girls in Chandigarh have emerged as a popular and highly sought-after option. Their unique allure, professionalism, and reputed openness make them distinct within the escort services sector in the city. Russian call girls in Chandigarh are female escorts of Russian origin or descent, offering companionship and adult-oriented services to clients across the city. These women are typically well-groomed, highly educated, and possess a blend of physical charm, etiquette, and expressiveness that appeal to local and visiting clientele seeking something different or international in flavor Physical Appeal: Tall, fair-skinned, and often possessing classic Eastern European features, Russian escorts stand out with their distinctive looks and confident personalities. Education & Language Skills: Many have university-level education, allowing meaningful conversation and cultural exchange, often fluent in English and other languages. Professionalism: Russian call girls are renowned for maintaining strict professionalism, discretion, and punctuality—ensuring clients can rely on total confidentiality the girl visit their preferred venue, such as a hotel or guesthouse (outcall). Short-Term Engagements: These can range from an hour to a few hours, customized to the client’s schedule. Overnight & Full-Day Bookings: Ideal for extended companionship or those desiring a longer, more immersive experience. Girlfriend Experience (GFE): Simulating a romantic relationship, including personal attention, engaging conversations, and affectionate companionship. Sensual Activities: Services may include erotic massages, body-to-body touch, kissing, classic intimacy, and more adventurous options depending on comfort and prior arrangement Selecting an Agency or Independent Escort: Numerous agencies and independent providers prominently advertise online, allowing clients to browse through photo galleries and completed profiles. Contact & Communication: Most interactions occur over encrypted messaging applications or via discreet calls, ensuring privacy and clarity regarding expectations. Budget & Preferences: Transparency about budget and preferences allows for suitable match-making. Russian call girls typically command fees higher than local counterparts due to their exclusivity and international appeal. Privacy & Safety: Agencies prioritize client safety, offering cash-on-delivery options and maintaining strict non-disclosure policies The rates for Russian call girls in Chandigarh generally reflect their exceptional standards of beauty and service. Approximate ranges, as per reputable sources Russian Call Girls ₹3,000 ₹6,000 VIP Call Girls ₹1,000 ₹2,000 Housewife Call Girls ₹4,000 ₹8,000 College Call Girls ₹2,000 ₹4,000 Airhostess Call Girls ₹5,000 ₹10,000 Actual rates may vary depending on the girl’s experience, reputation, specific services requested, and venue location Authenticity: Russian escorts are widely praised for playing their “roles” with genuine warmth, often putting aside personal emotions to focus wholly on client satisfaction. Energetic & Passionate: Known for their energy and enthusiasm, they strive to make each session memorable and tailored to the client’s fantasies. International Experience: Many Russian call girls have worked across different countries, bringing a cosmopolitan and open-minded approach to sensual encounters

In Christian sacrifice the faithful are not made responsible for desiring the sacrifice. They only contribute to the Crucifixion by their sins and their failures.

If beauty so far removed from the animal is passionately desired, it is because to possess is to sully, to reduce to the animal level. Beauty is desired in order that it may be befouled; not for its own sake, but for the joy brought by the certainty of profaning it.

Human beauty, in the union of bodies, shows the contrast between the purest aspect of mankind and the hideous animal quality of the sexual organs.

We can conceive of nothing except in terms of our own life, and beyond that, it seems to us everything is wiped out. Beyond death, in fact, begins the inconceivable which we are usually not brave enough to face. Yet the inconceivable is the expression of our own impotence. We know that death destroys nothing, leaves the totality of existence intact, but we still cannot imagine the continuity of being as a whole beyond our own death, or whatever it is that dies in us.