Equal Rites Quotes

She was already learning that if you ignore the rules people will, half the time, quietly rewrite them so that they don't apply to you.

The entire universe has been neatly divided into things to (a) mate with, (b) eat, (c) run away from, and (d) rocks.

She was also, by the standards of other people, lost. She would not see it like that. She knew where she was, it was just that everywhere else didn't.

...it is well known that a vital ingredient of success is not knowing that what you're attempting can't be done.

Million-to-one chances...crop up nine times out of ten.

That's one form of magic, of course." "What, just knowing things?" "Knowing things that other people don't know.

They say a little knowledge is a dangerous thing, but it's not one half so bad as a lot of ignorance.

Do you know how wizards like to be buried?" "Yes!" "Well, how?" Granny Weatherwax paused at the bottom of the stairs. "Reluctantly.

Granny sighed. "You have learned something," she said, and thought it safe to insert a touch of sternness into her voice. "They say a little knowledge is a dangerous thing, but it is not one half so bad as a lot of ignorance.

I'm not a lady, I'm a witch.

It is well known that a vital ingredient of success is not knowing that what you're attempting can't be done. A person ignorant of the possibility of failure can be a half-brick in the path of the bicycle of history.

Cutangle: While I'm still confused and uncertain, it's on a much higher plane, d'you see, and at least I know I'm bewildered about the really fundamental and important facts of the universe. Treatle: I hadn't looked at it like that, but you're absolutely right. He's really pushed back the boundaries of ignorance. They both savoured the strange warm glow of being much more ignorant than ordinary people, who were only ignorant of ordinary things.

There would be a price... But if you were worried about the price, then why were you in the shop?

Hilta laughed like someone who had thought hard about Life and had seen the joke.

She told me that if magic gives people what they want, then not using magic can give them what they need.

Granny Weatherwax was a witch. That was quite acceptable in the Ramtops, and no one had a bad word to say about witches. At least, not if he wanted to wake up in the morning the same shape as he went to bed.

Everyone knew there were wolves in the mountains, but they seldom came near the village - the modern wolves were the offspring of ancestors that had survived because they had learned that human meat had sharp edges.

He had the kind of real deep tan that rich people spent ages trying to achieve with expensive holidays and bits of tinfoil, when really all you need to do to obtain one is work your arse off in the open air everyday.

And what are you doing on it, I would like to know? Running away from home, yesno? If you were a boy I'd say are you going to seek your fortune?" "Can't girls seek their fortune?" "I think they're supposed to seek a boy with a fortune.

They may have been ugly. They may have been evil. But when it came to poetry in motion, the Things had all the grace and coordination of a deck-chair.

I saved a man's life once," said Granny. "Special medicine, twice a day. Boiled water with a bit of berry juice in it. Told him I'd bought it from the dwarves. That's the biggest part of doct'rin, really. Most people'll get over most things if they put their minds to it, you just have to give them an interest.

She knew a cutting, incisive, withering and above all a self-evident answer existed. It was just that, to her extreme annoyance, she couldn't quite bring it to mind.

The storm walked around the hills on legs of lightning, shouting and grumbling.

Goats did have names for themselves, she well knew: there was 'goat who is my kid,' 'goat who is my mother,' 'goat who is herd leader,' and half a dozen other names not least of which was 'goat who is this goat.

Esk felt that bravery was called for, but on a night like this bravery lasted only as long as a candle stayed alight.

There are things so horrible that even the dark is afraid of them. Most people don't know this and this is just as well because the world could not really operate if everyone stayed in bed with the blankets over their head, which is what would happen if people knew what horrors lay a shadow's width away.

If you invited a hedge wizard to a party, he would spend half the evening talking to your potted plant. And he would spend the other half listening.

They both savored the strange warm glow of being much more ignorant than ordinary people, who were ignorant of only ordinary things.

Although she was aware that somewhere under her complicated strata of vests and petticoats there was some skin, that didn't mean to say she approved of it.

Granny bit her lip. She was never quite certain about children, thinking of them - when she thought about them at all – as coming somewhere between animals and people. She understood babies. You put milk in one end and kept the other as clean as possible. Adults were even easier, because they did the feeding and cleaning themselves. But in between was a world of experience that she had never really inquired about. As far as she was aware, you just tried to stop them catching anything fatal and hoped that it would all turn out all right.

Animal minds are simple, and therefore sharp. Animals never spend time dividing experience into little bits and speculating about all the bits they've missed. The whole panoply of the universe has been neatly expressed to them as things to (a) mate with, (b) eat, (c) run away from, and (d) rocks. This frees the mind from unnecessary thoughts and gives it a cutting edge where it matters. Your normal animal, in fact, never tries to walk and chew gum at the same time. The average human, on the other hand, thinks about all sorts of things around the clock, on all sorts of levels, with interruptions from dozens of biological calendars and timepieces. There's thoughts about to be said, and private thoughts, and real thoughts, and thoughts about thoughts, and a whole gamut of subconscious thoughts. To a telepath the human head is a din. It is a railway terminus with all the Tannoys talking at once. It is a complete FM waveband- and some of those stations aren't reputable, they're outlawed pirates on forbidden seas who play late-night records with limbic lyrics.

It was long after midnight and the stars looked damp and chilly; the air was full of the busy silence of the night, which is created by hundreds of small furry things treading very carefully in the hope of finding dinner while avoiding being the main course.

The light was misty and actinic, the sort of light to make Steven Spielberg reach for his copyright lawyer.

For the first time in her life Granny wondered whether there might be something important in all these books people were setting store by these days, although she was opposed to books on strict moral grounds, since she had heard that many of them were written by dead people and therefore it stood to reason reading them would be as bad as necromancy. Among the many things in the infinitely varied universe with which Granny did not hold was talking to dead people, who by all accounts had enough troubles of their own.

Red sky at night, the city's alight.

She’d struck Esk once before – the blow a baby gets to introduce it to the world and give it a rough idea of what to expect from life.

Lots of things have never happened before. We’re only born once.

as self-centered as a tornado,

most people don’t set foot outside their own heads much.

A witch relied too much on words ever to go back on them.

The lodgings were on the top floor next to the well-guarded premises of a respectable dealer in stolen property because, as Granny had heard, good fences make good neighbours.

fleeing into aphorisms, the last refuge of an adult under siege.

Esk, of course, had not been trained, and it is well known that a vital ingredient of success is not knowing that what you're attempting can't be done.

…magic has a habit of lying low, like a rake in the grass.

At some time in the recent past someone had decided to brighten the ancient corridors of the University by painting them, having some vague notion that Learning Should Be Fun. It hadn’t worked. It’s a fact known throughout the universes that no matter how carefully the colors are chosen, institutional decor ends up as either vomit green, unmentionable brown, nicotine yellow or surgical appliance pink. By some little-understood process of sympathetic resonance, corridors painted in those colors always smell slightly of boiled cabbage—even if no cabbage is ever cooked in the vicinity.

It had the thick texture of authentic Ankh water – too stiff to drink, too runny to plough.

squernt” (“the feeling upon finding that the previous occupant of the privy has used all the paper”)

if you ignore the rules people will, half the time, quietly rewrite them so that they don’t apply to you.

If a thing’s worth doing, it’s worth doing badly,” said Granny, fleeing into aphorisms, the last refuge of an adult under siege.

a hint was to Esk what a mosquito bite was to the average rhino because she was already learning that if you ignore the rules people will, half the time, quietly rewrite them so that they don’t apply to you.

One reason for the bustle was that over large parts of the continent other people preferred to make money without working at all, and since the Disc had yet to develop a music recording industry they were forced to fall back on older, more traditional forms of banditry.

For the first time in her life Granny wondered whether there might be something important in all these books people were setting such store by these days, although she was opposed to books on strict moral grounds, since she had heard that many of them were written by dead people and therefore it stood to reason reading them would be as bad as necromancy.

She considered that the future was a frail enough thing at best, and if people looked at it hard they changed it. Granny had some quite complex theories about space and time

Often there is no more than a little plaque to reveal that, against all gynaecological probability, someone very famous was born halfway up a wall.

it is well known that a vital ingredient of success is not knowing that what you’re attempting can’t be done.

She gazed out across the rooftops of Ankh-Morpork and reasoned like this: writing was only the words that people said, squeezed between layers of paper until they were fossilized (fossils were well known on the Discworld, great spiraled shells and badly constructed creatures that were left over from the time when the Creator hadn't really decided what He wanted to make and was, as it were, just idly messing around with the Pleistocene). And the words people said were just shadow of real things. But some things were too big to be really trapped in words, and even the words were too powerful to be completely tamed by writing.

There was a click. There was a noise like a partridge. There was a thud. There was silence.

Esk wouldn't have known what a collective noun was if it had spat in her eye, but she knew there was a herd of goats and a coven of witches.

But magic has a habit of lying low, like a rake in the grass.

You mean it's my destiny? she said at last. Granny shrugged. Something like that. Probably. Who knows?

This was the time, when night wasn’t quite over but day hadn’t quite begun, when thoughts stood out bright and clear and without disguise.

Magia jednak ma w zwyczaju czekać w ukryciu, niby grabie leżące w trawie.

She loved her brothers, when she reminded herself to, in a dutiful sort of way, although she generally remembered them as a collection of loud noises in trousers.

- Train? What do I know about training wizards? - Then send her to the university. - She's female! (...) - Well? Who says women can't be wizards?

She had found them lodgings in The Shades, an ancient part of the city whose inhabitants were largely nocturnal and never inquired about one another’s business because curiosity not only killed the cat but threw it in the river with weights tied to its feet.

It is well known that stone can think, because the whole of electronics is based on that fact, but in some universes men spend ages looking for other intelligences in the sky without once looking under their feet. That is because they've got the time-span all wrong. From stone's point of view the universe is hardly created and mountain ranges are bouncing up and down like organ-stops while continents zip backward and forward in general high spirits, crashing into each other from the sheer joy of momentum and getting their rocks off. It is going to be quite some time before stone notices its disfiguring skin disease and starts to scratch, which is just as well.

They both savoured the strange warm glow of being much more ignorant than ordinary people, who were ignorant of only ordinary things.

That’s one form of magic, of course.” “What, just knowing things?” “Knowing things that other people don’t know,” said Granny.

It doesn't take a lot to interest goats.

One such accident had turned the librarian into an ape, since when he had resisted all attempts to turn him back, explaining in sign language that life as an orangutan was considerably better than life as a human being, because all the big philosophical questions resolved themselves into wondering where the next banana was coming from. Anyway, long arms and prehensile feet were ideal for dealing with high shelves.

She was almost there. She could feel the weight of herself, the ponderousness of her body, the distant memories of the dawn of time when rock was molten and free. For the first time in her life she knew what it was like to have balconies.

she was opposed to books on strict moral grounds, since she had heard that many of them were written by dead people and therefore it stood to reason reading them would be as bad as necromancy.

Uczeni wyliczyli, że jest tylko jedna szansa na milion, by zaistniało coś tak całkowicie absurdalnego. Jednak magowie obliczyli, że szanse jedna na milion sprawdzają się w dziewięciu przypadkach na dziesięć.

The American university has become the final stage of the most all encompassing initiation rite the world has ever known. No society in history has been able to survive without ritual or myth, but ours is the first which has needed such a dull, protracted, destructive, and expensive initiation into its myth. The contemporary world civilization is also the first one which has found it necessary to rationalize its fundamental initiation ritual in the name of education. We cannot begin a reform of education unless we first understand that neither individual learning nor social equality can be enhanced by the ritual of schooling. We cannot go beyond the consumer society unless we first understand that obligatory public schools inevitably reproduce such a society, no matter what is taught in them.

Like the hurried lover, it comes and goes.

you’re absolutely right. He’s really pushed back the boundaries of ignorance. There’s so much about the universe we don’t know.

They say a little knowledge is a dangerous thing, but it is not one half so bad as a lot ignorance.

Simon did everything inexpertly. He was really good at it.

It was, in fact, one of those places that exist merely so that people can have come from them. The universe is littered with them: hidden villages, windswept little towns under wide skies, isolated cabins on chilly mountains, whose only mark on history is to be the incredibly ordinary place where something extraordinary started to happen. Often there is no more than a little plaque to reveal that, against all gynecological probability, someone very famous was born halfway up a wall.

To ther Hed Wizzard, Unsene Universety, Greatings, I hop you ar well, I am sending to you won Escarrina Smith, shee hath thee maekings of wizzardery but whot may be ferther dun wyth hyr I knowe not shee is a gode worker and clene about hyr person allso skilled in diuerse arts of thee howse, I will send Monies wyth hyr May you liv longe and ende youre days in pese, And oblije, Esmerelder Weatherwaxe (Mss) Wytch.

Granny," said Esk, in the exasperated and remarkably adult voice children use to berate their wayward elders. "I don't think you quite understand. I don't want to hit the ground. It's never done anything to me.

Terry Pratchett lives in England, an island off the coast of France, where he spends his time writing Discworld novels in accordance with the Very String Anthropic Principle, which holds that the entire Purpose of the Universe is to make possible a being that will live in England, an island off the coast of France, and spend his time writing Discworld novels. Which is exactly what he does. Which proves the whole business true. Any questions?

Um, women aren’t allowed in,” said Esk. Granny stopped in the doorway. Her shoulders rose. She turned around very slowly. “What did you say?” she said. “Did these old ears deceive me, and don’t say they did because they didn’t.” “Sorry,” said Esk. “Force of habit.” “I can see you’ve been getting ideas below your station,

Su aversión a los libros tenía un fundamento moral, ya que había oído decir que muchos de ellos estaban escritos por gente muerta.

Traveling equals having experiences which translate into more opportunities for exposing incorrect ideas about life.

There are storms that are frankly theatrical, all sheet lightning and metallic thunder rolls. There are storms that are tropical and sultry, and incline to hot winds and fireballs. But this was a storm of the Circle Sea plains, and its main ambition was to hit the ground with as much rain as possible. It was the kind of storm that suggests that the whole sky has swallowed a diuretic. The thunder and lightning hung around in the background, supplying a sort of chorus, but the rain was the star of the show. It tap-danced across the land.

In the beginning, in a time that was no time, nothing existed but the Womb. And the Womb was a limitless dark cauldron of all things in potential: a chaotic blood-soup of matter and energy, fluid as water yet mud-solid with salts of the earth, red-hot as fire yet relentlessly churning and bubbling with all the winds. And the Womb was the Mother, before She took form and gave form to Existence. She was the Deep.

The trouble with his daughter, though, was not ordinary naughtiness but the infuriating way she had of relentlessly pursuing the thread of an argument long after she should have put it down. It always flustered him.

He felt that the last couple of hours had somehow carried him along without him actually touching the sides, and for a moment he nursed the strangely consoling feeling that his life was totally beyond his control and whatever happened no one could blame him.

The living often don’t appreciate how complicated the world looks when you are dead, because while death frees the mind from the straitjacket of three dimensions it also cuts it away from Time, which is only another dimension. So while the cat that rubbed up against his invisible legs was undoubtedly the same cat that he had seen a few minutes before, it was also quite clearly a tiny kitten and a fat, half-blind old moggy and every stage in between. All at once. Since it had started off small it looked like a white, catshaped carrot, a description that will have to do until people invent proper four-dimensional adjectives.

I look at it all like this,” he said. “Before I heard him talk, I was like everyone else. You know what I mean? I was confused and uncertain about all the little details of life. But now,” he brightened up, “while I’m still confused and uncertain it’s on a much higher plane, d’you see, and at least I know I’m bewildered about the really fundamental and important facts of the universe.” Treatle nodded. “I hadn’t looked at it like that,” he said, “but you’re absolutely right. He’s really pushed back the boundaries of ignorance. There’s so much about the universe we don’t know.” They both savored the strange warm glow of being much more ignorant than ordinary people, who were ignorant of only ordinary things.

To each living thing the Mother gave a temporary form that would eventually dissolve, back once more into the infinite churning a cauldron of potential, where matters and energies are constantly exchanger and recombined. She made the world an image of that uterine cauldron, so that every life form sustains itself by absorbing, decomposing , and assimilating other forms.

The whole panoply of the universe has been neatly expressed to them as things to (a) mate with, (b) eat, (c) run away from, and (d) rocks. This frees the mind from unnecessary thoughts and gives it a cutting edge where it matters. Your normal animal, in fact, never tries to walk and chew gum at the same time. The average human, on the other hand, thinks about all sorts of things around the clock, on all sorts of levels, with interruptions from dozens of biological calendars and time-pieces. There’s thoughts about to be said, and private thoughts, and real thoughts, and thoughts about thoughts, and a whole gamut of subconscious thoughts.

The barges stopped at some of the towns. By tradition only the men went ashore, and only Amschat, wearing his ceremonial Lying hat, spoke to non-Zoons. Esk usually went with him. He tried hinting that she should obey the unwritten rules of Zoon life and stay afloat, but a hint was to Esk what a mosquito bite was to the average rhino because she was already learning that if you ignore the rules people will, half the time, quietly rewrite them so that they don’t apply to you.

People's imaginations have continued to work, right up to our own day; hence the incredible crop of fanciful allegations attributing to the Templars every kind of esoteric rite and belief, from the most ancient to the most vulgar, every variety of alchemical or magical knowledge, all kinds of initiation and affiliation rituals, those already in existence at the time and those yet to be conceived—in a word, all the "secrets" devised the slake the thirst for mystery inherent in human nature. This thirst, by a kind of instinctual reaction, seems never to be stronger than in those eras when people appear to reject all mysteries: let us recall that it was in Descartes' own day that trials for witchcraft were most numerous; that it was at the beginning of the rationalistic eighteenth century that Freemasonry was born; that our own scientific twentieth century is equally the century in which sects have proliferated, occultism has undergone a renaissance, and so on.

The Nephilim (Aldebaran’s extraterrestrials in Maria’s messages) who survived the great deluge returned to Phoenicia; the Bible made reference to their return. They lived with the Phoenicians for 33 years and 33 days in Tyre, Sidon, Byblos, and Baalbeck. The number 33.33 represents the period of the Tana-wir or Tanwir, which means enlightenment. The number 33.33 became the most important and the most secret number in Phoenician occultism, architecture, and numerology, because it refers to their place of origin, Jabal Haramoun (Mt. Hermon in Lebanon) which is located exactly at 33.33° East and 33.33° North.)   The number 33 is equally important in the Masonic rite King Hiram created with the assistance of King Solomon. This number is closely related to the compass and square, which were given to the Phoenicians as a gift from the Anunnaki lords. This explains how and why the early Phoenicians excelled in building ships, navigation and land-seas maps making, and surpassed their neighbors in these fields, beyond belief! Worth mentioning here, that the Egyptian Sphinx was built some 11,000 years ago, before the Biblical Great Flood by the early Phoenicians, the Nephilim and an army of Djinns created by the Anunnaki.

Granny Weatherwax was in trouble. First of all, she decided, she should never have allowed Hilta to talk her into borrowing her broomstick. It was elderly, erratic, would fly only at night and even then couldn't manage a speed much above a trot. Its lifting spells had worn so thin that it wouldn't even begin to operate until it was already moving at a fair lick. It was, in fact, the only broomstick ever to need bump-starting. And it was while Granny Weatherwax, sweating and cursing, was running along a forest path holding the damn thing at shoulder height for the tenth time that she had found the bear trap. The second problem was that a bear had found it first. In fact this hadn’t been too much of a problem because Granny, already in a bad temper, hit it right between the eyes with the broomstick and it was now sitting as far away from her as it was possible to get in a pit, and trying to think happy thoughts.

The failure of Hellenism has been, largely, a matter of organization. Rome never tried to impose any sort of worship upon the countries it conquered and civilized; in fact, quite the contrary, Rome was eclectic. All religions were given an equal opportunity and even Isis—after some resistance—was worshipped at Rome. As a result we have a hundred important gods and a dozen mysteries. Certain rites are—or were—supported by the state because they involved the genius of Rome. But no attempt was ever made to coordinate the worship of Zeus on the Capitol with, let us say, the Vestals who kept the sacred fire in the old forum. As time passed our rites became, and one must admit it bluntly, merely form, a reassuring reminder of the great age of the city, a token gesture to the old gods who were thought to have founded and guided Rome from a village by the Tiber to world empire. Yet from the beginning, there were always those who mocked. A senator of the old Republic once asked an auger how he was able to get through a ceremony of divination without laughing. I am not so light-minded, though I concede that many of our rites have lost their meaning over the centuries; witness those temples at Rome where certain verses learned by rote are chanted year in and year out, yet no one, including the priests, knows what they mean, for they are in the early language of the Etruscans, long since forgotten. As the religious forms of the state became more and more rigid and perfunctory, the people were drawn to the mystery cults, many of them Asiatic in origin. At Eleusis or in the various caves of Mithras, they were able to get a vision of what this life can be, as well as a foretaste of the one that follows. There are, then, three sorts of religious experiences. The ancient rites, which are essentially propitiatory. The mysteries, which purge the soul and allow us to glimpse eternity. And philosophy, which attempts to define not only the material world but to suggest practical ways to the good life, as well as attempting to synthesize (as Iamblichos does so beautifully) all true religion in a single comprehensive system.

Rites–of–passage stories…were cherished in pre–literate societies not only for their entertainment value, but also as mythic tools to prepare young men and women for life’s ordeals. A wealth of such stories can be found marking each major transition in the human life cycle: puberty, marriage, childbirth, menopause, death. Other rites–of–passage, less predictable but equally transformative, include times of sudden change and calamity such as illness and injury, the loss of one’s home, the death of a loved one, etc. These are the times when we wake, like Dante, to find ourselves in a deep, dark wood — an image that in Jungian psychology represents an inward journey. Rites–of–passage tales point to the hidden roads that lead out of the dark again — and remind us that at the end of the journey we’re not the same person as when we started. Ascending from the Netherworld (that grey landscape of illness, grief, depression, or despair), we are ‘twice–born’ in our return to life, carrying seeds — new wisdom, ideas, creativity and fecundity of spirit.

The entire virtue of religious practices can be conceived from the Buddhist tradition concerning the recitation of the name of the Lord. It is said that the Buddha made a vow to raise up to himself all those who recite his name with the desire to be saved by him, into the Land of Purity; and that because of this vow the recitation of the name of the Lord really has the virtue of transforming the soul. Religion is nothing else but this promise of God. Every religious practice, every rite, every liturgy is a form of the recitation of the name of the Lord, and must in principle really have virtue, the virtue of saving anyone devoted to it with desire. Every religion pronounces the name of the Lord in its own language. Most often, it is better for people to name God in their own native language rather than in a foreign language. Apart from exceptions, the soul is incapable of completely abandoning itself in the moment if it must impose on itself even a minor effort in searching for words in a strange language, even when they know it well . . . A change of the religion is for the soul like a change of language for the writer. Not every religion, it is true, is equally apt for the correct recitation of the name of the Lord. Certain ones, without a doubt, are very imperfect intermediaries. The religion of Israel, for example, must have truly been a very imperfect intermediary for having crucified Christ. The Roman religion scarcely even deserves the name of religion. But in a general, the hierarchy of religions is a very difficult thing to discern, nearly impossible, perhaps completely impossible. For a religion is known from the inside.