Episode 6 Quotes

In case you guys didn't catch last week's episode, I'm out of the flock," I informed them. "Angel has no allegiance to me. She's wanted me gone for a long time. And in case you didn't catch all the episodes from the past year, Angel is... unbalanced." "Untrustworthy," Fang seconded. "Unpredictable," Jeb added. "Dangerous," Dylan chimed in.

I can’t think straight around her. I think love is turning me into a Disney character. Damn it. I always thought I’d be someone interesting out of a Star Trek episode, but I kind of want to break into a song a little. Just a little.

I... Furudo Erika... have DUCT TAPE!!

Could of, should of, would of....... didn't

I don't like Mondays, but unfortunately they come around eventually.”-Lorelai, Partings (Season 6, Episode 22)

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CONSENSUS PROPOSED CRITERIA FOR DEVELOPMENTAL TRAUMA DISORDER A. Exposure. The child or adolescent has experienced or witnessed multiple or prolonged adverse events over a period of at least one year beginning in childhood or early adolescence, including: A. 1. Direct experience or witnessing of repeated and severe episodes of interpersonal violence; and A. 2. Significant disruptions of protective caregiving as the result of repeated changes in primary caregiver; repeated separation from the primary caregiver; or exposure to severe and persistent emotional abuse B. Affective and Physiological Dysregulation. The child exhibits impaired normative developmental competencies related to arousal regulation, including at least two of the following: B. 1. Inability to modulate, tolerate, or recover from extreme affect states (e.g., fear, anger, shame), including prolonged and extreme tantrums, or immobilization B. 2. Disturbances in regulation in bodily functions (e.g. persistent disturbances in sleeping, eating, and elimination; over-reactivity or under-reactivity to touch and sounds; disorganization during routine transitions) B. 3. Diminished awareness/dissociation of sensations, emotions and bodily states B. 4. Impaired capacity to describe emotions or bodily states C. Attentional and Behavioral Dysregulation: The child exhibits impaired normative developmental competencies related to sustained attention, learning, or coping with stress, including at least three of the following: C. 1. Preoccupation with threat, or impaired capacity to perceive threat, including misreading of safety and danger cues C. 2. Impaired capacity for self-protection, including extreme risk-taking or thrill-seeking C. 3. Maladaptive attempts at self-soothing (e.g., rocking and other rhythmical movements, compulsive masturbation) C. 4. Habitual (intentional or automatic) or reactive self-harm C. 5. Inability to initiate or sustain goal-directed behavior D. Self and Relational Dysregulation. The child exhibits impaired normative developmental competencies in their sense of personal identity and involvement in relationships, including at least three of the following: D. 1. Intense preoccupation with safety of the caregiver or other loved ones (including precocious caregiving) or difficulty tolerating reunion with them after separation D. 2. Persistent negative sense of self, including self-loathing, helplessness, worthlessness, ineffectiveness, or defectiveness D. 3. Extreme and persistent distrust, defiance or lack of reciprocal behavior in close relationships with adults or peers D. 4. Reactive physical or verbal aggression toward peers, caregivers, or other adults D. 5. Inappropriate (excessive or promiscuous) attempts to get intimate contact (including but not limited to sexual or physical intimacy) or excessive reliance on peers or adults for safety and reassurance D. 6. Impaired capacity to regulate empathic arousal as evidenced by lack of empathy for, or intolerance of, expressions of distress of others, or excessive responsiveness to the distress of others E. Posttraumatic Spectrum Symptoms. The child exhibits at least one symptom in at least two of the three PTSD symptom clusters B, C, & D. F. Duration of disturbance (symptoms in DTD Criteria B, C, D, and E) at least 6 months. G. Functional Impairment. The disturbance causes clinically significant distress or impairment in at least two of the following areas of functioning: Scholastic Familial Peer Group Legal Health Vocational (for youth involved in, seeking or referred for employment, volunteer work or job training)

Remember me with smiles and laughter, for that is now I will remember you all. If you can only remember me with tears, then don't remember me at all. [6/5/2019 -correct authors: Michael Landon and Blanche Hanalis, written for "Little House TV series, "Remember Me, part 1" episode.] this is verified from curators of the Laura Ingalls Wilder museum - Laura Ingalls Wilder did not write this quote.

We all have good and evil inside us. It comes and goes. Some of us dip our heads too far in the dark, and some only have snippets of bad thoughts clouding our heads from time to time. For instance, it may cross your mind to pull down the window and verbally abuse the reckless driver next to you in a rare episode of road rage. But it just subsides and you don’t give in to it, once you remind yourself that being good is a choice, not a gene.” “Stop

FURIOUS FAVOR I wonder if David would be allowed in our churches today. In most cases, when a church member has an affair, he is shunned at best or mistreated at worst—even if he repents. But David doesn’t just have an affair. He lusts, covets, fornicates, lies, and gets another man hammered. Then he tries to keep his dirty little secrets by murdering the husband of the woman he “loves.” I doubt I’ve met anyone as sinful as David. Have you? He breaks half of the Ten Commandments in a single episode. And he doesn’t repent until he’s caught. But when Nathan shoves his prophetic finger into David’s chest and rebukes him, David falls to his knees and admits his guilt. And right then, at that moment, God rips open the heavens to reach down and touch David’s soul with stubborn delight. God eagerly forgives David for his sin, and all of it is buried at the bottom of the sea, never to be remembered again. There is no hiccup in God’s furious favor toward David. So why do repentant sinners still bear the stigma of “adulterer,” “divorced,” or “addict” in our churches today? It’s one thing if they don’t repent. But quite often we shun repentant sinners, like Jeffrey Dahmer, whose crimes we just can’t forget. “He’s the former addict.” “That’s the divorced mom.” “Here comes the guy who slept with the church secretary.” For some reason we love to define people by the sin in their lives—even past sin in their lives—rather than by the grace that forgave it. It’s no wonder that David pens the last sentence in Psalm 23: “Surely goodness and mercy shall [hunt me down] all the days of my life” (Ps. 23:6).

No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart. The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain.

Reading Group Questions and Topics for Discussion 1. Maya Angelou begins her autobiography with a moment of public humiliation in church. Why do you think she chose this scene in particular? Do themes in this scene reappear throughout the memoir? 2. To Marguerite, her mother seems alternately charming elusive, unreliable, and strong. Which episodes in the novel illuminate her character? Do you think she was a good mother? 3. Mrs. Flowers “encouraged [Marguerite] to listen carefully to what country people called mother wit. That in those homely sayings was couched the collective wisdom of generations” (this page). What are some of the maxims that Angelou remembers hearing from Momma and Mother? Did any of these maxims strike a particular chord with you? Are there examples of “mother wit” that you remember from your own childhood, or pass on to those around you? 4. Angelou describes Marguerite as “superstitious” (this page). Can you find some examples of Marguerite's superstition? 5. How does Angelou describe her molestation and later her rape at the hands of Mr. Freeman? Were you surprised by her emotions? Was this terrible experience the defining moment of the novel or of Angelou's childhood? Why or why not? 6.

Early on it is clear that Addie has a rebellious streak, joining the library group and running away to Rockport Lodge. Is Addie right to disobey her parents? Where does she get her courage? 2. Addie’s mother refuses to see Celia’s death as anything but an accident, and Addie comments that “whenever I heard my mother’s version of what happened, I felt sick to my stomach.” Did Celia commit suicide? How might the guilt that Addie feels differ from the guilt her mother feels? 3. When Addie tries on pants for the first time, she feels emotionally as well as physically liberated, and confesses that she would like to go to college (page 108). How does the social significance of clothing and hairstyle differ for Addie, Gussie, and Filomena in the book? 4. Diamant fills her narrative with a number of historical events and figures, from the psychological effects of World War I and the pandemic outbreak of influenza in 1918 to child labor laws to the cultural impact of Betty Friedan. How do real-life people and events affect how we read Addie’s fictional story? 5. Gussie is one of the most forward-thinking characters in the novel; however, despite her law degree she has trouble finding a job as an attorney because “no one would hire a lady lawyer.” What other limitations do Addie and her friends face in the workforce? What limitations do women and minorities face today? 6. After distancing herself from Ernie when he suffers a nervous episode brought on by combat stress, Addie sees a community of war veterans come forward to assist him (page 155). What does the remorse that Addie later feels suggest about the challenges American soldiers face as they reintegrate into society? Do you think soldiers today face similar challenges? 7. Addie notices that the Rockport locals seem related to one another, and the cook Mrs. Morse confides in her sister that, although she is usually suspicious of immigrant boarders, “some of them are nicer than Americans.” How does tolerance of the immigrant population vary between city and town in the novel? For whom might Mrs. Morse reserve the term Americans? 8. Addie is initially drawn to Tessa Thorndike because she is a Boston Brahmin who isn’t afraid to poke fun at her own class on the women’s page of the newspaper. What strengths and weaknesses does Tessa’s character represent for educated women of the time? How does Addie’s description of Tessa bring her reliability into question? 9. Addie’s parents frequently admonish her for being ungrateful, but Addie feels she has earned her freedom to move into a boardinghouse when her parents move to Roxbury, in part because she contributed to the family income (page 185). How does the Baum family’s move to Roxbury show the ways Betty and Addie think differently from their parents about household roles? Why does their father take such offense at Herman Levine’s offer to house the family? 10. The last meaningful conversation between Addie and her mother turns out to be an apology her mother meant for Celia, and for a moment during her mother’s funeral Addie thinks, “She won’t be able to make me feel like there’s something wrong with me anymore.” Does Addie find any closure from her mother’s death? 11. Filomena draws a distinction between love and marriage when she spends time catching up with Addie before her wedding, but Addie disagrees with the assertion that “you only get one great love in a lifetime.” In what ways do the different romantic experiences of each woman inform the ideas each has about love? 12. Filomena and Addie share a deep friendship. Addie tells Ada that “sometimes friends grow apart. . . . But sometimes, it doesn’t matter how far apart you live or how little you talk—it’s still there.” What qualities do you think friends must share in order to have that kind of connection? Discuss your relationship with a best friend. Enhance

I blinked at her. She was as composed as a mediaeval saint, wearing an expression of Eastern inscrutability. “Yes, child. The less you and I discuss about that particular episode, the better. Ask me again when you’re about to be married, and then we shall have a frank discussion.” “I shan’t marry,” she informed me coolly. “Never?” “Never. I mean to find some purposeful work. A husband would get in my way.” She was serious as the grave, but I knew better than to smile. “Perhaps you will. But life has a habit of changing your mind for you. Still, better you put that remarkable brain of yours to good use than feed it nothing more demanding than flower-arranging and playing the piano. Unless those are particular passions of yours,” I added hastily. She rolled her eyes. “I loathe music, and flowers make me sneeze.” “There you go. I was never very good at the feminine accomplishments, either.” “Perhaps it’s a family failing,” she suggested kindly. ----- "That is a perfectly exceptional child,” Brisbane said when she was gone. “I think she must be what you were like as a little girl.” “I was never so—” I began. But then I thought about Perdita. A little odd, mistress of her own interests, curious, with a penchant for speaking her mind. “Yes, I suppose rather.” He smiled and put down his cup. He slapped his thighs, and I went to him, sliding onto his lap, my head fitting comfortably into the hollow of his neck. “I am very happy you are mine,” I told him. Brisbane produced his customary phrase for such occasions. “Show me.” And so I did.

Oleh akibat ketidak-berpihakan, ketidak-beruntungan, ketidak-terpilihan, ketidak-sesuaian, ketidak-terjawaban doa-doa, kegagalan, keterlepasan, isolasi dan kehilangan. Perlahan kamu mulai menyadari sebuah fakta, bahwa kamu ternyata tidak spesial. Simply tidak ada yang spesial dari diri kamu. Biasa saja. Cuma satu dari milyaran organisme yang terserak di perairan purba yang tak berbatas. Biasa. Biasa. Biasa. Biasa. Biasa. Biasa. Dan biasa. Seperti produk massal. Tissue toilet yang diganti setiap hari oleh petugas janitor. Lahir, mengkonsumsi, kerja, mengkonsumsi, berkembang biak, mengkonsumsi, kerja, mengkonsumsi lalu mati. Mati pun tidak pasti apakah tetap mati, ataukah kembali lagi ke bentuk awal, lahir. Begitu seterusnya. Berulang terus dan terus sampai entah kapan. Cuma serangkaian episode dari keberulangan setiap hari. Seperti sebuah roll film yang sama yang digunakan untuk merekam bermacam adegan yang berbeda setiap harinya. Adegan pertama dihapus, lalu ditindih kembali untuk bertukar dengan adegan kedua. Adegan kedua berganti yang ketiga, dan begitu seterusnya. Sebuah keberulangan yang berbeda terus menerus, tetapi tetap pada hakikatnya adalah sebuah roll film yang sama. Dalam satu gulungan besar yang sama. Dalam satu format yang serupa. Sebuah kebeluman yang terus menerus.. Banal dan tanpa makna.. Lalu, apakah sesuatu yang selamanya “belum selesai” masih dapat dikatakan sebagai sesuatu yang spesial? Spesial itu cuma akal-akalan pemasar. Kamu spesial kalau beli produk ini, kalau beli produk itu, kalau pakai parfum ini, kalau pakai kosmetik itu, kamu spesial itu kalau dalam sehari minimal ada satu kali transaksi digerai starbucks, kamu spesial itu kalau kamu pakai iphone 6 bahkan sebelum produknya keluar di pasar lokal, kamu spesial itu kalau kamu member fitness center, tentu kamu lebih spesial lagi kalau pakai personal trainer, kamu spesial kalau kamu fashionable, kalau kamu tech savvy, kalau kamu club hopper, kamu spesial itu kalau kamu kelihatan aktif berkeringat dalam trend lari kekinian yang hampir separuhnya berisi aktivitas narsis dan konsumsi bermacam produk running shoes, kamu spesial itu cuma kalau kamu pakai brand ini, pakai brand itu, kalau ini, kalau itu, kalau, kalau, kalau, kalau dan kalau.. Spesial itu cuma ada dalam quotes-quotes yang dikasih latar gambar pemandangan, kamu bisa comot-comot dari pinterest atau instagram lalu pasang sebagai profile picture di sosial media milikmu. Pun spesial bersemayam dalam kolase omong kosong yang dirangkum buku-buku swa-bantu atau dalam kutipan ayat dari kitab suci dalam status blackberry teman-teman kamu yang berusaha kelihatan religius, tapi jauh sekali dari makna religius dalam perilaku sehari-hari. Jadi, dari pada ngga ada habisnya memikirkan jawaban dari pertanyaan mengapa kamu tidak spesial? Mungkin kamu harusnya berfikir, buat apa jadi spesial? Harus banget ya jadi spesial? Harus banget ya beda dengan yang lain? Apa perlu banget jadi beda? Emang kalau ngga ada satu pun dari kita yang spesial, kenapa? Kalau kita semua ternyata sama, memangnya kenapa? Kalau kita semua berebut jadi spesial, lalu siapa yang mau berada di posisi tidak spesial? kalau semua spesial, apakah masih spesial namanya? Sudah, sekarang terima saja, bahwa ngga ada yang spesial dari diri kamu, dan seluruh kehidupan kamu yang begitu membosankan.. hidup ngga akan pernah repot-repot berusaha untuk menjaga perasaan kamu. Apalagi susah payah menempatkan kamu di posisi yang 'spesial'. Things happen because they need to happen. Spesial itu cuma soal kamu memberi bentuk pada makna. Tentang bagaimana kamu ingin dimaknai, tentang bagaimana kamu ingin diperlakukan, tentang bagaimana (anehnya) kamu ingin menerima kembali perlakuan yang kamu inginkan justru dengan cara memberikan perlakuan itu kepada yang lain diluar diri kamu. Tentang omong kosong soal konsep memberi untuk merima lebih banyak..

They are evaluating

lunchbox,

Ambrose was ejected from the arena by Triple H. Later that night, Rollins came out and announced that he had won their match by forfeit. Ambrose would then burst into the ring and attack Rollins and a vicious brawl ensued where both men had to be pulled apart by both The Authority and security. Rollins was then shown leaving the arena into the parking lot, where Ambrose was hiding in the trunk of a car and attempted to attack Rollins with a tire iron before Rollins managed to drive away. On the August 4 edition of Raw, Ambrose won the Beat The Clock challenge against Rollins when he distracted him on his match to pick the stipulation for their match at SummerSlam. Later in the week on Smackdown, Ambrose revealed the stipulation to be a Lumberjack match against Rollins at SummerSlam. They fought at the SummerSlam pay-per-view where Ambrose lost to Rollins. The following night on Raw in Las Vegas, Nevada Triple H allowed the WWE Universe vote on the match stipulation for a rematch between Ambrose and Rollins that night on Raw. The stipulation ended up as a "Falls Count Anywhere" Match. During the contest Kane made his way out assisting Rollins. Kane uncovered a stack of cinder blocks at ring side and held Ambrose down to allow Rollins to perform his curb stomp on Amborse against the cinder blocks. Ambrose was then sent to a local medical center, had he not thrown off his restraints, refused treatment and escaped from WWE officials altogether and he hasn't been seen since that night. On Night of Champions, Ambrose returned and attacked Seth Rollins after Rollins issued an open challenge. On the October 6th episode of Raw, The Authority would make the first match of the Hell in a Cell pay-per-view to be Ambrose against John Cena with the stipulation of the winner facing Rollins in a Hell

What we are looking for [...] is an agent capable--simultaneously and almost instantaneously--of bringing about all of the following: -a global flood -wildfires across an area of 10 million km2 -6 months of icy darkness followed by more than 1,000 years of glacially cold weather -a stratum of soil across more than 50 million km2 dated to the Younger Dryas Boundary (YDB) and infused with a cocktail of nanodiamonds, high-temperature iron-rich spherules, glassy silica-rich spherules, meltglass, platinum, iridium, osmium, and other exotic materials -a mass extinction of megafauna Wolfbach and her coauthors are forthright in their conclusion: 'Multiple lines of ice-core evidence appear synchronous, and this synchroneity of multiple events makes the YD interval one of the most unusual climate episodes in the entire Quaternary record. ... A cosmic impact is the only known event capable of simultaneously producing the collective evidence.

Be content with what you have while always learning anything you are offered.

William James said near the end of the nineteenth century, “No mental modification ever occurs which is not accompanied or followed by a bodily change.” A hundred years later, Norman Cousins summarized the modern view of mind-body interactions with the succinct phrase “Belief becomes biology.”6 That is, an external suggestion can become an internal expectation, and that internal expectation can manifest in the physical body. While the general idea of mind-body connections is now widely accepted, forty years ago it was considered dangerously heretical nonsense. The change in opinion came about largely because of hundreds of studies of the placebo effect, psychosomatic illness, psychoneuroimmunology, and the spontaneous remission of serious disease.7 In studies of drug tests and disease treatments, the placebo response has been estimated to account for between 20 to 40 percent of positive responses. The implication is that the body’s hard, physical reality can be significantly modified by the more evanescent reality of the mind.8 Evidence supporting this implication can be found in many domains. For example: • Hypnotherapy has been used successfully to treat intractable cases of breast cancer pain, migraine headache, arthritis, hypertension, warts, epilepsy, neurodermatitis, and many other physical conditions.9 People’s expectations about drinking can be more potent predictors of behavior than the pharmacological impact of alcohol.10 If they think they are drinking alcohol and expect to get drunk, they will in fact get drunk even if they drink a placebo. Fighter pilots are treated specially to give them the sense that they truly have the “right stuff.” They receive the best training, the best weapons systems, the best perquisites, and the best aircraft. One consequence is that, unlike other soldiers, they rarely suffer from nervous breakdowns or post-traumatic stress syndrome even after many episodes of deadly combat.11 Studies of how doctors and nurses interact with patients in hospitals indicate that health-care teams may speed death in a patient by simply diagnosing a terminal illness and then letting the patient know.12 People who believe that they are engaged in biofeedback training are more likely to report peak experiences than people who are not led to believe this.13 Different personalities within a given individual can display distinctly different physiological states, including measurable differences in autonomic-nervous-system functioning, visual acuity, spontaneous brain waves, and brainware-evoked potentials.14 While the idea that the mind can affect the physical body is becoming more acceptable, it is also true that the mechanisms underlying this link are still a complete mystery. Besides not understanding the biochemical and neural correlates of “mental intention,” we have almost no idea about the limits of mental influence. In particular, if the mind interacts not only with its own body but also with distant physical systems, as we’ve seen in the previous chapter, then there should be evidence for what we will call “distant mental interactions” with living organisms.

We all have good and evil inside us. It comes and goes. Some of us dip our heads too far in the dark, and some only have snippets of bad thoughts clouding our heads from time to time. For instance, it may cross your mind to pull down the window and verbally abuse the reckless driver next to you in a rare episode of road rage. But it just subsides and you don’t give in to it, once you remind yourself that being good is a choice, not a gene.

Jack sat and then looked down at the card in his hand. Beautiful blues and greens edged out with delicate gold scrollwork. “Fine antiques and collectibles? How is that relevant to our case?

Patrick narrows his eyes. Astrology is something Patrick resents sorta-believing in. It’s bullshit and unscientific in every single way, and yet he’s never met a Sagittarius he likes.

Please call me Don.” Dr. Knife motions toward the conference room table. “Let’s sit down. I’d like to hear your thoughts and ideas.” “Thank you, Don. And you can continue to call me Dr. McCloud.

I slipped and fell backward into the water. I broke the surface just in time to see him scramble into the hole and vanish. I was all alone. Just me and fourteen feet of fresh sushi bopping on the waves. I was so tired. My arms felt like wet cotton. Maybe I’d hallucinated the whole hobbit episode. I’d hit the water hard, ended up with a concussion, and started seeing small magic men in riding boots.

For there is life in forgiveness and in the healing of the soul there is peace. In the giving of the heart comes a gift greater than that given, a treasure granted that overshadows sacrifice,

But I can’t tell her that or she’ll be thrown for a loop if she realizes she can’t recall most of her life when trapped in her episodes.

they were firing their bows into the unending waves of attackers that tried to reach them.

Oh, my gosh.” Savannah started toward the kitchen. The whole wall was covered in enlarged copies of the pictures they’d taken of the murals downstairs, and dotted with colorful sticky notes indicating every little detail they knew so far. “This is genius.” “I know, right?” Jenn handed a marker to Savannah, and one to Brooke. “It’s like our own game of Clue.” “Or an episode of Castle,” Savannah said. “Isn’t that guy adorable?” Brooke said. “Totally. I love Rick Castle’s boyish charm on that show,” Savannah said. “And we were so happy when him and Beckett got together,

What is Bear’s major? Football? Beer? Mind-blowing Sex?

It’s okay, Bear. No need to prove to us how big your… trust fund is.

You were right,” I whisper. He sighs and I feel the air softly blow the back of my neck. He holds me tighter around my middle and buries his head into my back, his lips just barely touching the skin left exposed from my tank top. “I wish I wasn’t.

So Abram said to Sarah, “Indeed your maid is in your hand; do to her as you please.” And when Sarah dealt harshly with her [Hagar], she fled from her presence. (Gen. 16:6, nkjv) Sarah dealt harshly with Hagar with the permission of Abraham, because of Hagar’s contempt for the covenant of God, the legal custom of their day, and her disdain toward Sarah her mistress. The severity of the harsh treatment caused Hagar to flee from Sarah’s presence. When we ponder the significance of this entire episode, we can conclude that the roots of the ancient hatred may well begin here.

How did I end up here? How did I land myself in this shithole? And what the hell do I do now?

What

She pressed her lips together and held his gaze, then shook her head as if all out of arguments. “You're really going to do it then. You're going to drive an asteroid to Earth. You're going to be the bad guy who kills everyone. You're actually going to finish what the Icefall started.

And just in case, I have… this.” He pulled a velvet jewelry box out of his pocket. He opened it carefully so as not to touch the contents. “I thought she already turned you down, man,” David said sympathetically. “Are you fucking kidding me? Do you seriously think that if she beats me in a fight I’m going to propose to her?” Black, Tasha (2014-10-06). Curse of the Alpha: Episodes 5 & 6: A Tarker's Hollow Serial (Kindle Locations 976-978). 13th Story Press. Kindle Edition.

The ruling regime in Iran has many faults, but it is more representative than most in the Middle East outside Israel (though the trend is not encouraging—the Majles elections of 2004 and the presidential elections of 2005 were more interfered with and less free than previous elections). Despite repressive measures by the state, Iran is not a totalitarian country like the Soviet Union during the Cold War. It is a complex polity, with different power centers and shades of opinion among those in power. There is space for dissent—within certain boundaries. Iran still has the potential for self-generated change, as has been recognized by observers from Paul Wolfowitz to Reza Pahlavi, the son of the last shah. Important independent Iranian figures like Shirin Ebadi and dissidents like Akbar Ganji have urged that Iran be left alone to develop its own political solutions. One theory of Iranian history, advanced by Homa Katouzian and others,5 is that Iran lurches from chaos to arbitrary autocracy and back again. There is certainly some evidence of that in the record. Perhaps increased political freedom would merely unleash chaos, and no doubt there are pragmatists within the current Iranian regime who make just that argument for keeping things as they are. One could interpret the crisis of the reform movement in 2000, followed by the press crackdown, as another episode in the Katouzian cycle. There are signs of disillusionment and nihilism among many young Iranians after the failure of the Khatami experiment.6 But I don’t believe in that kind of determinism. There is real social and political change afoot in Iran, in which the natural dynamic toward greater awareness, greater education, and greater freedom is prominent. Other Europeans in the seventeenth century used to say that England was a hopelessly chaotic place, full of incorrigibly violent and fanatical people who clamored to cut off their king’s head. A century later England was the model to others for freedom under the law and constitutional government.

But as his dad always told him, wish in one hand and crap in the other. See which fills up first.

Possibilities: 1. Persistent hallucination. 2. Really long dream. (Or maybe normal-length dream, perceived as really long from the inside?) 3. Schizophrenic episode. 4. Unprovoked Somewhere in Time scenario. 5. Am already dead? Like on Lost? 6. Drug use. Unrecalled. 7. Miracle. 8. Interdimensional portal. 9. It’s a Wonderful Life? (Minus angel. Minus suicide. Minus quasirational explanation.) 10. Magic fucking phone.

D-O-O-M. That spells evil. Oh, laws, yes.

I have a theory.” “A theory?” “Yes, it’s a collection of ideas intended to explain something, but not necessarily ideas that have been proven to be correct.” I rolled my eyes. Apparently I was starring in an episode of The Naked Gun and no one had told me. “I know what the word theory means, Brigg. I want to know what your theory is.

it seemed like a man should care that his wife had been chased by a mob.

like to ask you for one small favor. If you liked my book

Wildcats!

I hated Teddy Lindmark. He was like the Florida of people: an embarrassment

My phone buzzes on the nightstand for the tenth time today, but I ignore it. Instead, I’m trying to focus on this Gilmore Girls episode, even though I’ve seen it a hundred times and I already know Rory will say or do something stupid.

Life is all choices, Amel. The worst of it is that the things you want most are usually pushed aside by things more urgent ... but not nearly as important.

Evil is point of view.

Friendships should feel natural, and we should feel loved and supported.

Three out of five children growing up in Ireland in the 1950s were destined to leave at some point in their lives, mostly for the shelter of the old colonial power, England. In 1957, the year before I was born, almost 60,000 people emigrated.22 This was the latest episode in a slow, relentless demographic disaster. In 1841, the population of what became the twenty-six-county Irish state was 6.5 million. In 1961, it would hit its lowest ever total of 2.8 million. By that year, a scarcely imaginable 45 per cent of all those born in Ireland between 1931 and 1936 and 40 per cent of those born between 1936 and 1941 had left.23 The idea of disappearance hung over the place.

In the dawn glows the chosen, Bringer of our enemies’ downfall. Light the only companion, On journey to the heart.

You make the world all over again with every decision you make. Every single little choice makes a whole new future. What future are you making right now?

34:6-7. merciful, gracious, slow to anger, kindness, faithfulness, bearing crime and offense and sin. This is possibly the most repeated and quoted formula in the Tanak (Num 14:18-19; Jon 4:2; Joel 2:13; Mic 7:18; Pss 86:15; 103:8; 145:8; 2 Chr 30:9; Neh 9:17,31). The Torah never says what the essence of God is, in contrast to the pagan gods. Baal is the storm wind, Dagon is grain, Shamash is the sun. But what is YHWH? This formula, expressed in the moment of the closest revelation any human has of God in the Bible, is the closest the Torah comes to describing the nature of God. Although humans are not to know what the essence is, they can know what are the marks of the divine personality: mercy, grace. In eight (or nine) different ways we are told of God's compassion. The last line of the formula ("though not making one innocent") conveys that this does not mean that one can just get away with anything; there is still justice. But the formula clearly places the weight on divine mercy over divine justice, and it never mentions divine anger. Those who speak of the "Old Testament God of wrath" focus disproportionately on the episodes of anger in the Bible and somehow lose this crucial passage and the hundreds of times that the divine mercy functions in the Hebrew Bible.

Besides, I’m good at everything, even eating Magikas. He was kidding, wasn’t he? He wouldn’t actually eat them. You don’t need to worry about them anymore.

Born high on the mountain, Blazing bright under the sun’s demise, Twice blind but still seeing, The only bulwark against the dark Watch as the arches proclaim Dominion of Light.

But I say that customs are made to serve us, we are not made to serve customs.

Axe

Questions and topics for discussion 1) What do you think it means to be a Bossypants? Do you know anyone personally that you would describe as a Bossypants and did the society you live in ever try to drown her? 2) The lessons Tina has learned from her work as a writer, a boss, a performer, and a producer are lessons that can be carried across a wide array of disciplines. (For instance, from her instructions about improv: Always speak in statements.) Which moments resonated the most for you? 3) In Chapter 4, Tina realizes that she has been guilty of holding her gay friends to a double standard—enjoying their company but still expecting them to stay in a “half-closet.” Have you ever had a moment like this? In a related question, do you think young pop stars today experience too much pressure to pretend to be a lesbian with Madonna? 4) While working at the YMCA in Chicago, Tina experienced some personal low points. But it also propelled her into pursuing her improv career. Have you ever experienced a similarly transformative period? During your transformation, did you ever spin around and pretend to be Wonder Woman? 5) What are some of your favorite SNL sketches or 30 Rock episodes? Should we just act them out? 6) Which other celebrities, besides Kim Kardashian, do you think may have been engineered by Russian scientists to sabotage our athletes? 7) Are there more specifics you would add to “The Mother’s Prayer for Its Daughter”? 8) Tina writes a love letter to Amy Poehler. Do you have friends who inspire you in the same way that Amy inspires Tina? ACTIVITY: Write a love letter to Amy Poehler and mail it to her home address (p. 291).

Why did the episode movies come out 4, 5, 6, then 1, 2, 3?

The subjects of this practice of inclusivity are first the poor and outcast. This is articulated both generally, in terms of Jesus’ ministry to the “crowd,” and specifically, in terms of episodes involving the disabled (2: 1ff.; 10: 45ff.), the ritually unclean (1: 45ff.; 5: 25ff.), the socially marginalized (2: 15ff.; 7: 24ff.); and women and children (10: 1ff.). This solidarity is perhaps best represented in the first episode of the passion narrative (above, 12, B, i), in which Jesus is pictured residing at the house of a leper, and there teaches that one woman's act of compassion outweighs all the pretensions to faithfulness of his own disciples (14: 3–9). Because it is often raised in political readings of the Gospel, the question must be addressed: Does Mark's story portray Jesus as the author of a “mass movement?” This might be suggested not only by his clear “preferential option” for the poor of Palestine, but the evident class bias in the narrative. There are those who would see some of Jesus’ “popular” actions, such as the wilderness feedings (above, 6, D, ii) or the procession on Jerusalem, as indicative of mass organizing. But we must keep in mind that Mark's discipleship narrative articulates a definite strategy of minority political vocation. That is, Jesus creates a community that is expected to embrace the messianic way regardless of how the masses respond to the “objective conditions for revolution.” In what sense, then, do we understand Jesus’ solidarity with the poor?

He was dismayed to find that his English—despite years of mandatory instruction in school, months of private lessons with a Bible studies PhD from Exeter visiting Israel to research Christ, repeated encounters with every episode of every season of Sex and the City (subtitled), sporadic encounters with Fast & Furious 1–6 (undubbed), and an aborted reading of the collected works of Sherlock Holmes (abridged)—sucked.

seem

Farther down,

stepped up

flaming

chickens

He described his patients’ anxiety-provoking sensation that the end of the world was nigh, and their episodes of violent weeping.6 There were reports of suicides–of patients leaping from hospital windows. Children died in tragic circumstances too, but while adults were described as ‘leaping’, children ‘fell’. Near Lugano, Switzerland, a lawyer named Laghi cut his own throat with a razor, while a clerk who worked in the City of London didn’t turn up for work one day. Instead, he took a train to Weymouth on the south coast of England and threw himself into the sea.

To assess purpose, three adjectives were added—focused, engaged, competent/able—as well as three statements: “I feel the activities in this episode . . .”: were worthwhile and meaningful; were useful to other people; helped me achieve important goals. The response scale for all questions ranged from 0 (not at all) to 6 (very strongly).

episodes) of Noble Intentions planned, as well as two additional Jack Noble novels: Never Go Home, and When Dead in Greece. Never Go Home will be another flashback novel and will tell the story of an event that happened to Jack a few years before the events in Noble Intentions: Episode 1. When Dead in Greece takes place during the six months between Noble Intentions Episodes 5 and 6. Both novels will reveal a slightly different side of Jack Noble. The current publication schedule is as follows: Noble Intentions: Season Three - March, 2013. Never Go Home – Summer, 2013 Noble Intentions: Season Four – Fall, 2013 When Dead in Greece – Winter, 2013

I am alleging that Israeli troops do not care very much if they happen to kill civilians while getting at what they think of as Hamas targets. They are not doing due diligence to avoid civilian deaths and casualties. The difference between Israeli military action in Gaza and most U.S. operations in Iraq is not a matter of national character or some other essentialist attribute. It is the difference between imperial occupation for specific purposes and settler colonialism. The Israelis are both an army and a settler movement. The U.S. never considered flooding Iraq with colonists from Alabama and Mississippi. When threatened by an indigenous population trying to expel it, settler colonialism is vicious. It is after all facing an existential threat. The U.S. can withdraw from Iraq with no dire consequences to the U.S. In 1954-1962, the Algerians claim that the French killed at least half a million, and maybe as much as 800,000 Algerians, out of a population of 11 million. That is between nearly 5 percent and nearly 10 percent! The French military had been enlisted to fight for the interests of the colonists, who were in danger of losing everything. (In the end they did lose almost everything, being forced to return to Europe, or choosing to do so rather than face the prospect of living under independent Algerian rule). The brutality with which the British put down the Mau-Mau revolt in Kenya in the 1950s is another example of massive human rights violations on behalf of a settler population. This latest sanguinary episode is a further manifestation of Israel's insecure brand of settler colonialism, in which the lives of the indigenous population are viewed as worthless before the interests of the colonists. The Israelis have not killed on the French scale, but I would argue that they kill, and disregard civilian life, for much the same reasons as the French did in Algeria. Settler colonialism is unstable in the contemporary world because of the facilities subject populations have for mobilization and resistance. Conflict between colonizer and colonized has only ended in one of three ways: 1) The expulsion of the colonists, as in Algeria; 2) the integration of the colonists into a nation that includes the indigenous population, as happened in South Africa; or 3) the expulsion of the indigenous population, as with the Trail of Tears in the nineteenth-century United States.6 Prominent journalist Bob Simon told Charlie Rose that the 'two-state solution' in Israel-Palestine is dead, which is likely correct.6 He suggested that the most likely outcome is Apartheid. However, I would argue that Apartheid is a phase and is itself an unstable situation, and that only one of the above three

Sam is right. Time is not in my favor. Every day is a tick drawing Ava closer to her next episode that, according to Dr. Blaine, will be worse than the last. The last being that she’ll forget everything.

Introduction: Witches and Shamans (pages 6-7) Studies led by Thuy-vy Nguyen, published in the Personality and Social Psychology Bulletin, suggest that we can use solitude or alone time as a tool, a way to regulate our emotional states, "becoming quiet after excitement, calm after an angry episode, or centered and peaceful when desired.

Zarek exchanged glances with me. Quiet, but annoyed.

That’s Miami Vice,” I said. “The show where the guy had a pet Florin on his boat? I only saw a couple of episodes.” I laughed. “Yes.

Is it cheaper to buy Amtrak tickets online or at the station? {@mtrak Solutions- Help for More Guide}" Yes, Best ways to Buy Cheaper Amtrak Tickets are Online １-８８８-９５９-４５.１７[Call Amtrak], Don't wait until you get to the station to book your ticket １-８８８-９５９-４５.１７, as Amtrak says the best rates can be found online. It's also a good idea to avoid purchasing a ticket on board, as only the more expensive flexible fares are available. Higher fares usually apply when purchasing tickets onboard the train.１-８８８-９５９-４５.１７[Amtrak online Help-center} On most Amtrak trains, only the full, undiscounted, unrestricted fare will be available for purchase onboard the train. This is regardless of reservations made or fares previously quoted by ticket agents, Amtrak.com or elsewhere.