Ephesians 5 Man Quotes

In fact, the Bible tells us that the union of man and woman in marriage points to the climatic final scene - when Christ returns for His church, the bride He died to save (Ephesians 5:31-32).

Let each one of you love his wife as himself, and let the wife see that she respects her husband. —EPHESIANS 5:33

A man shall leave his father and mother and be joined to his wife, and the two shall become one flesh…let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. EPHESIANS 5:31,33 One who turns away his ear from hearing the law, even his prayer is an abomination. PROVERBS 28:9 Husbands, love your wives, just as Christ also loved the church and gave Himself for her. EPHESIANS 5:25 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. JAMES 5:16 Husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. EPHESIANS 5:28-29

Do not remember the former things, nor consider the things of old. Behold, I will do a new thing, now it shall spring forth; shall you not know it? I will even make a road in the wilderness and rivers in the desert. ISAIAH 43:18-19 The Lord will deliver me from every evil work and preserve me for His heavenly kingdom. To Him be glory forever and ever. 2 TIMOTHY 4:18 You have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness. EPHESIANS 4:21-24 If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 CORINTHIANS 5:17 Forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus. PHILIPPIANS 3:13-14

An officer pulled over a driver Officer: This man is drunk Man: Officer, I have had no wine or alcohol Officer: So why are you speaking like that? Man: Cuz, I have been praying in the spirit Officer: You drank some spirit Man: Am filled with it, Officer Officer: Bastard Officer performed breath analyzer test Officer: Spirit was not detected. Did you camouflage it? Man: Oh no, Officer. You cannot hide the Holy Spirit. Officer: Jesus Man: It's contagious Officer: Jesus Ephesians 5:18 And be not drunk with alcohol or wine, wherein in excess; but be filled with the Holy Spirit.

[M]an is the head of a woman in exactly the same way that Christ is the head of the Church.' Ephesians Chapter 5, Verse 23. The husband is to sacrifice himself for the wife. He was the head by dying, sacrificing Himself and pouring put His blood. The headship is based on self-forgetfulness for the sake of the beloved.

(Other helpful passages include Job 31:1, Proverbs 6:27, Mark 9:42ff., Ephesians 5:3-7, and 2 Timothy 2:22, some of which are commented upon below.)

Paul declares the “invisible things of him from the creation of the world” can help us understand “his eternal power and Godhead” (Romans 1:20). The truth that God is a “tri-unity” of two invisible persons (Father and Spirit) and one visible person (Jesus) is evident even in creation. The universe is composed of three structures: space, matter, and time. Of these three, only matter is visible. Space requires length, height, and width to constitute space. Each dimension is separate and distinct in itself, yet the three form space—if you remove height, you no longer have space. Time is also a tri-unity of past, present, and future. Two are invisible (past and future), and one visible (present). Each is separate and distinct, as well as essential for time to exist. Man is also a “tri-unity,” having physical, mental, and spiritual components. Again, two are invisible (mental and spiritual) and one visible (physical). Cells compose the fundamental structural unit of all living organisms. All organic life is made up from cells that consist of three primary parts: the outer wall, the cytoplasm, and the nucleus (like the shell, white, and yoke of an egg). If any one is removed, the cell dies. In each of these examples, the removal of any one component results in the demise of the whole. In like manner, the Godhead contains three distinct persons: Father, Son, and Holy Spirit. Each is God (Ephesians 4:6; Titus 2:13; Acts 5:3, 4), yet there is one God. The removal of one person destroys the unity of the whole. Even the gospel story illustrates the interdependency of threes. The sanctuary had three places: the Courtyard, the Holy Place, and the Most Holy Place. There are three stages of salvation: justification, sanctification, and glorification. In Isaiah 6:3, the angels around God’s throne cry “Holy, Holy, Holy” three times—once for the Father, once for the Son, and once for the Holy Spirit.

III. THE REASONS WHY THE GOODNESS OF GOD DOES NOT PRODUCE THAT EFFECT. These are — 1. Ignorance. “Not knowing that the goodness of God leadeth thee to repentance. Ignorance of their fallen state and exposure to Divine wrath; of the worth and necessity of holiness; of the true character of God, that He is as holy and just as He is merciful and gracious; of the dignity of the Redeemer, and of His great love and sufferings: of the end of man’s creation, preservation, and redemption; of the infinite importance of this short span of human life, and how much depends on our rightly improving it, as a state of trial, for eternity. 2. Hardness, or callousness, contracted by sinning against light, and the formation of evil habits (Ephesians 4:18, 19). 3. An impenitent heart, i.e., an inconsiderate, unreflecting, and therefore unrelenting heart. (Joseph Brown.) God’s goodness: its abuse and its design: — 1. It is an instance of Divine condescension that the Lord reasons with men, and asks this question, and others like it (Isaiah 1:5, 55:2; Jeremiah 3:4; Ezekiel 33:11).

Paul says that God saved us "because of his own purpose and grace," not because of any condition that he saw in us, and he gave us this saving grace "before the beginning of time" (2 Timothy 1:9). "He predestined us," Paul writes, "in accordance with his pleasure and will" (Ephesians 1:5), not because of what he knew we would decide or perform. We are called "according to his purpose" (Romans 8:28). To the Thessalonians, Paul writes, "He has chosen you" (1 Thessalonians 1:4), and not, "You have chosen him." He repeats this in his next letter to them and says, "God chose you to be saved" (2 Thessalonians 2:13), and not, "You chose yourselves to be saved." Election does not depend on man's decisions or actions, but on the mercy of God that is dispensed by his sovereign will alone.

Christ didn't become any less God, but he chose not to use some of his divine attributes. This involved a veiling of his preincarnate glory (John 17:5) and the voluntary nonuse of some of his divine prerogatives during the time he was on earth (Matt. 24:36). For God to become a man was humbling enough, but he was willing to go even further. Christ could have come to earth in his true position as King of the universe. Instead, he took the role of a servant. The Creator chose to serve his creatures.

The Crucified says, “Take up your cross not annually, but daily. Forgive those who hate you or hurt you, cheat you or scorn you. Reject the world-wisdom that fastens your identity on money, pleasure, power, and the psychological insights of the social sciences; find your true self in the faith-wisdom of my servant Paul: ‘Christ loved us and gave himself up for us’ (Ephesians 5:2).” Is such power and wisdom within the reach of an ordinary disciple? Yes! But only if we realize that what Jesus commands, he empowers us to do. We can live the crucified lifestyle, not because we are Supermen or Wonder Women, but only because he lives in us. “I have been crucified with Christ and yet I am alive; yet it is no longer I, but Christ living in me” (Galatians 2:20, NJB). Jesus Christ nailed to the cross is the power and wisdom of God. He is ours as well.

When the new heart given to us through Jesus Christ in the New Covenant becomes corrupt, it is because of a stronghold that has been established and the root is bringing forth its corruption, and not because of sin springing up within it intrinsically (Ezekiel 11:19-20; 36:26-27; II Corinthians 5:17; Galatians 4:6; Romans 5:5). Scripturally, I am convinced there is nothing in the regenerate heart of the New Covenant believer that produces sin, for the old man Adamic geyser of corruption was slain with Christ on Calvary (Romans 6:6). The desires of the flesh, however, still live. The flesh has been hopelessly conditioned in Adam and is conducive to the satanic attraction of the world’s system (Ephesians 2:2). It is God’s decree therefore that we collaborate with Him in the mortifying of its affections and lusts (Galatians 5:24; Colossians 3:5; Romans 7:18; 8:13; 13:14).

February 16 The Inspiration of Spiritual Initiative Arise from the dead. Ephesians 5:14 All initiative is not inspired. A man may say to you—“Buck up, take your disinclination by the throat, throw it overboard, and walk out into the thing!” That is ordinary human initiative. But when the Spirit of God comes in and says, in effect, “Buck up,” we find that the initiative is inspired. We all have any number of visions and ideals when we are young, but sooner or later we find that we have no power to make them real. We cannot do the things we long to do, and we are apt to settle down to the visions and ideals as dead, and God has to come and say—“Arise from the dead.” When the inspiration of God does come, it comes with such miraculous power that we are able to arise from the dead and do the impossible thing. The remarkable thing about spiritual initiative is that the life comes after we do the “bucking up.” God does not give us overcoming life; He gives us life as we overcome. When the inspiration of God comes, and He says—“Arise from the dead,” we have to get up; God does not lift us up. Our Lord said to the man with the withered hand—“Stretch forth thy hand,” and as soon as the man did so, his hand was healed, but he had to take the initiative. If we will do the overcoming, we shall find we are inspired of God because He gives life immediately.

Love and Marriage Submit to one another out of reverence for Christ. EPHESIANS 5:21 NIV Young couples often approach marriage thinking that their love will survive anything. Then when the first trial tests their faith and endurance, their love crumbles. Author and aviator Antoine de Saint-Exupéry wrote, “Love does not consist in gazing at each other but in looking outward together in the same direction.” Such is the goal of a couple committed to Christ. Admit it: marriage is work. Yet God unites two people for a common purpose—to lift one up when the other falls, to give instead of receive, to exercise the art of compromise and understanding. On the other hand, a loveless marriage is one based on self-absorption or selfishness on the part of one or both individuals. The love that once attracted us to our spouse isn’t the love that sustains our marriage. Rather, God’s love prevails in the lives of the couple who choose to, in mutual submission, place Christ first. The above scripture indicates that submission applies to both men and women, yet Paul goes on to exhort women to submit to their husbands—for as a woman submits or respects her husband, he, in turn, loves his wife (Ephesians 5:22–28). The result? A man and woman united in faith, traveling in the same direction. Father, help me become the helpmate You intended. Guide me to live a submissive life to You first and then my husband. May we both follow Your lead, not our own. Amen.

Ephesians 5:33 states, “However, let each one of you love his wife as himself, and let the wife see that she respects her husband.” Human property is defined as a person who is subject to someone else as his/her property, but if a man is to love his wife as he loves himself, then why would he want to subject his wife under himself when he would most likely love himself enough to not want to be considered property? The counter argument above is refutable, because while donkeys and oxen would be subjected under a man as animals and as property, a husband’s duty to love his wife EQUALLY as he loves himself can not make it true that wives are only as important as livestock.

Salvation is God saving man, from God (Romans 5: 9), through God (Romans 5: 9 ; 3: 24, 25), for God (Ephesians 1: 6, 11). Soli Deo Gloria!

For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her” (Ephesians 5:25). “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24).

should “submit to one another” (Ephesians 5:21). This sort of mutual submission worked best in our marriage long before we knew what to call it. That’s because I don’t respect Dan because he is a man. I respect Dan because

Anger itself is not a sin but what you do with it can lead to sin. “Be angry and do not sin” (Ephesians 4:26 esv). Anger can propel you to action—to correct an injustice. “He [Jesus] looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, ‘Hold out your hand.’ So the man held out his hand, and it was restored!” (Mark 3:5 nlt). Anger can be learned behavior, so be careful who you choose as friends. “Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared” (Proverbs 22:24–25). Anger can lead to abusive language. “You must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips” (Colossians 3:8). Anger can lead to fighting. “An angry person starts fights; a hot-tempered person commits all kinds of sin” (Proverbs 29:22 nlt). God wants you to be slow to anger. “Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires” (James 1:19–20). God wants you to refrain from anger. “Refrain from anger and turn from wrath; do not fret—it leads only to evil” (Psalm 37:8). God wants you to deal with your anger quickly. “Do not let the sun go down while you are still angry” (Ephesians 4:26). God wants you to free yourself from anger. “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Ephesians 4:31). God wants you to talk to Him about your anger. “In my distress I prayed to the Lord, and the Lord answered me and set me free” (Psalm 118:5 nlt). God wants you to be saved through faith in Christ so you do not experience His anger. “God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ” (1 Thessalonians 5:9).

Paul makes the point most clearly that marriage is designed to be the display of God. In Ephesians 5:31–32 he quotes Genesis 2:24 and then tells us the mystery that it has always contained: “‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ This mystery is profound, and I am saying that it refers to Christ and the church.

We were brought together [in marriage] for the primary reason of pointing to the mystery of God’s gospel (Ephesians 5:32). Marriage was the way God wanted me to glorify Him. Becoming one flesh would not complete me. Marriage is not what would make me whole, but it would be God’s work in and through my marriage, along with whatever else the Potter chose to use to shape me as His clay that would. God was my first love. I’d married Him way before I did Preston, and I’d be married to Him even after death parted me from the man I vowed to love until then.

I find it hard to believe that a sentimental ceremonial Christianity will thoroughly satisfy us. A little child is easily quieted and amused with bright toys, dolls, and rattles as long as he is not hungry; but once he feels the cravings of nature within, we know that nothing will satisfy him but food. This is the same way it is with man in the matter of his soul. Music, flowers, candles, incense, banners, processions, beautiful vestments, confessionals, and man-made ceremonies of a semi-Roman-Catholic character may do well enough for him under certain conditions; but once he awakes and arises from the dead (Ephesians 5:14), he will not rest content with these things. They will seem to him to be mere meaningless ceremonies and a waste of time. Once he sees his sin, he will know that he must see his Savior. He feels stricken with a deadly disease, and nothing will satisfy him but the great Physician. He hungers and thirsts, and he must have nothing less than the Bread of Life.

The Jews tried, as many people do today, to attain the kingdom of God by works. Salvation has not worked that way in previous millennia, and it won’t work that way now. We are justified by faith, and faith alone, and not by works lest anyone should boast about those works for all of eternity. Instead, we need to be boasting about what Jesus did for us on the cross for all of eternity! Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Romans 3:27,28 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Romans 5:1 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Ephesians 2:8-10