Environmental Stewardship Quotes

Whatever you do to the animals, you do to yourself.

Simply because humankind have the power now to meddle or 'manage' or 'exercise stewardship' in every nook and cranny of the world does not mean that we have a right to do so. Even less, the obligation.

A photograph of a disposable diaper floating in the arctic miles away from human habitat fueled my daily determination to save at least one disposable diaper from being used and created. One cloth diaper after another, days accumulated into years and now our next child is using the cloth diapers we bought for our firstborn.

Our existence and our environment enclose entities of divinity.

People have always looked to the horizon and feared that which they did not understand. Initially, this horizon was the edge of the forest. Then, when forests became better explored and their dangers were realized as not actually being that serious, human attention turned toward the darkness of the sea. Then the sea became better explored, and the new horizon became the vastness of space. And now, with space getting ever better explored, a new horizon appears. . . in the form of the horrors humanity is about to unleash on itself.

Ultimately, ESG is about wise capital stewardship. The expectation is that we wisely steward environmental capital, financial capital and human capital, as well as other forms of capital. If we understand that capital comes in all these various forms, and approach that capital with the spirit of stewardship and the know-how of stewardship, we will in effect be ESG compliant.

The obvious pollution occurring in many places - worst of all, in the planned societies- has encouraged the growth of the environmental movement, which, however, as shown in previous chapters, has an agenda that goes far beyond clean-up and beautification, far beyond the stewardship of nature that is commanded by ancient religious tradition. Embracing the "biospheric vision" in the "spirit of deep ecology", the movement sees human beings as the chief enemy in the struggle on behalf of a deified Nature. The environmental movement, therefore, is the perfect vehicle for population control. It is popular - people do love trees and animals and beautiful scenery - and it is unequivocal in its devotion to reducing human numbers. The environmental agencies of the United Nations, with their chilling blueprints for "demographic transition" and a standardless, undefined but totally planned and controlled "sustainable development", combine the fervor of nature worship with the lack of accountability of an unelected, international bureaucracy.

Throughout history whole societies have committed ecological suicide using the very same tactics we employ today: namely, a highly productive agriculture based on short-term profits, a dependence on hierarchical systems for essential resources, and an arrogant disregard for environmental stewardship. The current trends of depleted groundwater, climate change, and destruction of the aquatic environment (so necessary to renew the water cycle) tell us that we too travel down the very same road of ancient civilizations before us, toward extinction. But first—and soon—will come the day when clean water is still available, though only to the elite few who can pay the price. One out of twenty people relies on privately owned water

The biophilia hypothesis is not your run-of-the-mill Berkeley/Al Gore/Eat Your Spinach environmentalism. It does not appeal directly to our sense of stewardship or responsibility. It appeals to a much more base, and common, human proclivity: selfishness. It says, in effect, protect the environment because it will make you happy. For a country like the United States, with the word “happiness” in its founding document, you’d think environmentalists would have latched on to biophilia a long time ago.

Which reality should we focus on? Should we focus on the trauma itself? Should we focus on the heroism of women, men, and children who continue to struggle? Should we focus on the economic, environmental, and political practices, past and present, that have created conditions in which violence and destruction thrive? Or should we focus on the amazing capacity of humans to survive, help, love, repent? If we choose wrong—or, worse yet, if our attention strays—how much more suffering will go unnoticed

At a minimum it must involve renouncing any desire or ambition to become wealthy or famous; fostering vertical solidarity between rich and poor as well as horizontal solidarity between consumers and producers; rendering effective assistance to marginalized groups in society such as the poor and immigrants; a shared commitment to traditional values, particularly with respect to sex and marriage, as well as a recognition of the importance of families and children; opposition to abortion; an emphasis on environmental stewardship and caring for creation; and a commitment to nonviolence.

The theistic concepts of Tawheed, Khilafah and Akhirah govern the Islamic way of life. Belief in the single source of creation defies racial, ethnic or gender basis of biases. According to Islam, all creations belong to Allah. Tawheed also implies interrelatedness of all things in nature due to common status as creatures originating from a single source, i.e. the will of a Supreme Being. Animals and plants are partners to humans in the universe. Simultaneously, the concept of Khilafah raises the stature of human beings as moral beings with an inbuilt and active conscience, which provides the ability to differentiate moral from immoral acts. The concept of Khilafah inculcates the responsibility of custodianship, trusteeship and stewardship in human beings with regards to the use and ownership of physical property and environmental resources. The two worldly view of life in Islam extends the decision horizon of economic agents, be they firms or consumers.

While the concept of Tawheed creates an equal basis for humans to use what is bestowed in nature, the concept of Khilafah instils stewardship towards the responsible use of natural and environmental resources without pushing planetary boundaries and causing precious loss of biodiversity.

Environmental stewardship requires that we use natural resources ethically so as to equally improve the welfare of society, other living organisms, and future generations126. In the Islamic worldview, the relationship between humans and nature is one of custodianship or guardianship, and not of dominance. The earth’s resources are available for humanity’s use, but these gifts come from God with certain ethical restraints. We may use the resources to meet our needs, but only in a way that does not upset ecological balance and that does not compromise the ability of future generations to meet their needs.

my faith has made it more and more evident that it is my responsibility as a Christian to take care of what God has blessed me with, including my place on this Earth. We’ve done a disservice to the environmental movement by couching Christianity as dominionism (the idea that God has given us dominion or rulership over the Earth) as opposed to creation care (the understanding that God has charged us with the care and stewardship of creation, and that its prosperity is tied to our own).

I think somebody hid their dinner under that bush." Cricket looked up at the raven in the trees above them. "We shouldn't be this close." "Do you think it was a bear? Or a wolf?" Shilo looked around nervously. Cricket shook her head. "We better get to school and call my dad." She grabbed Shilo's arm to stop her from running. "You have to walk." "What--? What do you think it was?" "A cougar," Cricket said, looking over her shoulder. "I think it was a cougar.

The sure way of sustainable management of the ecosystem is to make human kind environmental stewards.

Apple was criticized for extractive pricing policies, offshoring jobs, exploiting its retail staff, abrogating responsibility for factory conditions, colluding to depress wages via illicit noncompete agreements in employee recruitment, institutionalized tax evasion, and a lack of environmental stewardship—just to name a few of the violations that seemed to negate the implicit social contract of its own unique logic.

Others argue that resource distribution misses the big environmental picture and that each generation should leave the planet in a condition of life-sustaining ecological health that is at least as good as when they were bequeathed it—a principle of “regenerative justice” that echoes ideas of stewardship.

The secret to raising wagyu beef is not just genetics but also the farming methods used to raise the cows. Read this blog to delve into breeding practices & environmental stewardship that make the Wagyu beef so highly regarded.

The conservation of nature isn't a sprint but a timeless relay; each generation passing the baton of responsibility. It's our turn—let's do it devotedly and diligently.

Environmental stewardship doesn't demand perfection; it craves our dedication to making a difference, one mindful choice at a time.

Every tree planted is a promise made to the future, an oath to safeguard the harmony between humanity and nature.

If we are to become a productive society, we must begin to address the critical issues—healthcare for all as a right, environmental stewardship, income equality, social welfare programs, racial equality, criminal justice reform, workers’ rights, money in politics, etc.—to provide a healthy and meaningful life for all in this country. When

Erik is the director of the Permaculture Skills Center, a vocational training school that offers advanced education in ecological design, landscaping, farming, and land stewardship. He is also the founder and principal at Permaculture Artisans, a fully licensed contracting firm that specializes in the design and installation of ecological landscapes and farms throughout California.

Avoid participating in any religious community where the clear truth-claims of Scripture are ignored while contemplative and mystical practices are favored simply for their spiritual experience. Be careful of any church or ministry wherein acts of mercy and environmental stewardship are devoid of a theology of the cross and wind up being little more than the worship of created people and things. And be careful not to worship a good thing as a god thing for that is a bad thing.

Harper’s Conservatives have used three basic methods to undermine environmental stewardship in Canada: reduce the government’s capacity to gather data; downsize or eliminate offices that monitor and analyze scientific information; and seize control of channels of scientific information and prevent the publication or release of any information that could interfere with government policy.

The Cornwall Declaration on Environmental Stewardship” and its associated “An Evangelical Declaration on Global Warming” are public letters expressing the libertarian economic opinion of the Cornwall Alliance, a coalition of evangelical clergy, theologians, and policy experts,

The footprint of progress must never trample upon the footprint of nature. And so human advancement must never overshadow or destroy nature upon which all life depends.

Our lasting legacy lies not in the towering stone structures, but in the forests we nurture, the oceans we safeguard, and the skies we keep pure.

In the hands of humanity lies the sacred duty to nurture, not deplete; to protect, not plunder. Our legacy is not measured in conquest but in conservation.

From the mysterious depths of the ocean to the towering peaks of mountains, let us be stewards of all life forms, protecting the precious balance of ecosystems with unwavering resolve.

Every drop of water, every breath of air, every blade of grass whispers the same truth: we are but custodians of this planet, entrusted with its care for generations yet to come.