Entrance Ceremony Quotes

Now living has become a series of hauntings, poltergeists, revenants that flock to the entrances to my ceremonial spaces and enter without regard or invitation.

To distract himself, he formulated a proposition. A philosophical proposition? Maybe, but tending towards "weak thought"--exhausted thought, in fact. He even gave this proposition a title: "The Civilization of Today and the Ceremony of Access." What did it mean? It meant that, today, to enter any place whatsoever--an airport, a bank, a jeweler's or watchmaker's shop--you had to submit to a specific ceremony of control. Why ceremony? Because it served no concrete purpose. A thief, a hijacker, a terrorist--if they really want to enter--will find a way. The ceremony doesn't even serve to protect the people on the other side of the entrance. So whom does it serve? It serves the very person about to enter, to make him think that, once inside, he can feel safe.

In the 1970s, while researching in the Library of Congress, I found an obscure history of religious architecture that assumed a fact as if it were common knowledge: the traditional design of most patriarchal buildings of worship imitates the female body. Thus, there is an outer and inner entrance, labia majora and labia minora; a central vaginal aisle toward the altar; two curved ovarian structures on either side; and then in the sacred center, the altar or womb, where the miracle takes place - where males gives birth. Though this comparison was new to to me, it struck home like a rock down a well. Of course, I thought. The central ceremony of patriarchal religions is one in which men take over the yoni-power of creation by giving birth symbolically. No wonder male religious leaders so often say that humans were born in sin - because we were born to female creatures. Only by obeying the rules of the patriarchy can we be reborn through men. No wonder priests and ministers in skirts sprinkle imitation birth fluid over our heads, give us new names, and promise rebirth into everlasting life. No wonder the male priesthood tries to keep women away from the altar, just as women are kept away from control of our own powers of reproduction. Symbolic or real, it's all devoted to controlling the power that resides in the female body.

Though White had fled from the world of school, he never escaped the models it had given him on how to conduct his life. At school you had to pass tests and ordeals to prove you were brave. You tested your bravery in the playing fields, and through the beatings by masters and prefects. And there were the ceremonies of cruelty of the boys themselves: the initiations and ordeals that were the price of entrance into the school, and later into boys’ secret societies

It meant that, today, to enter any place whatsoever – an airport, a bank, a jeweller’s or watchmaker’s shop – you had to submit to a specific ceremony of control. Why ceremony? Because it served no concrete purpose. A thief, a hijacker, a terrorist, if they really want to enter, will find a way. The ceremony doesn’t even serve to protect the people on the other side of the entrance. So whom does it serve? It serves the very person about to enter, to make him think that, once inside, he can feel safe.

Julius explained that the palace rooms where they stood were called Wunderkammers, or wonder rooms. Souvenirs of nature, of travels across continents and seas; jewels and skulls. A show of wealth, intellect, power. The first room had rose-colored glass walls, with rubies and garnets and bloodred drapes of damask. Bowls of blush quartz; semiprecious stone roses running the spectrum of red down to pink, a hard, glittering garden. The vaulted ceiling, a feature of all the ten rooms Julius and Cymbeline visited, was a trompe l'oeil of a rosy sky at down, golden light edging the morning clouds. The next room was of sapphire and sea and sky; lapis lazuli, turquoise and gold and silver. A silver mermaid lounged on the edge of a lapis lazuli bowl fashioned in the shape of an ocean. Venus stood aloft on the waves draped in pearls. There were gold fish and diamond fish and faceted sterling silver starfish. Silvered mirrors edged in silvered mirror. There were opals and aquamarines and tanzanite and amethyst. Seaweed bloomed in shades of blue-green marble. The ceiling was a dome of endless, pale blue. A jungle room of mica and marble followed, with its rain forest of cats made from tiger's-eye, yellow topaz birds, tortoiseshell giraffes with stubby horns of spun gold. Carved clouds of smoky quartz hovered over a herd of obsidian and ivory zebras. Javelinas of spotted pony hide charged tiny, life-sized dik-diks with velvet hides, and dazzling diamond antlers mingled with miniature stuffed sable minks. Agate columns painted a medley of dark greens were strung with faceted ropes of green gold. A room of ivory: bone, teeth, skulls, and velvet. A room crowded with columns all sheathed in mirrors, reflecting world maps and globes and atlases inlaid with silver, platinum, and white gold; the rubies and diamonds that were sometimes set to mark the location of a city or a town of conquest resembled blood and tears. A room dominated by a fireplace large enough to hold several people, upholstered in velvets and silks the colors of flame. Snakes of gold with orange sapphire and yellow topaz eyes coiled around the room's columns. Statues of smiling black men in turbans offering trays of every gem imaginable-emerald, sapphire, ruby, topaz, diamond-stood at the entrance to a room upholstered in pistachio velvet, accented with malachite, called the Green Vault. Peridot wood nymphs attended to a Diana carved from a single pure crystal of quartz studded with tiny tourmalines. Jade tables, and jade lanterns. The royal jewels, blinding in their sparkling excess: crowns, tiaras, coronets, diadems, heavy ceremonial necklaces, rings, and bracelets that could span a forearm, surrounding the world's largest and most perfect green diamond. Above it all was a night sky of painted stars, with inlaid cut crystal set in a serious of constellations.

There are two great mythological themes that weave throughout human history: the heroic and shamanic journeys. In the former, the hero journeys out of the ordinary world into a realm of primal forces, finding and facing monsters and allies in a quest for healing. In the latter, the protagonist enters another order of reality, a landscape of mystery and power to be pulled apart and put back together in a new and more powerful way. These great stories remind us that the soul is not accessible merely through the rational mind. The thinking intellect is a small part of the larger self. The soul makes its appearance known in dream and deep imagery, in feeling states (dark or light) that transcend the usual boundaries of the self, and in the sacred time and space accessed in ritual and ceremony. The entrance to this vibrant territory lies in another way of seeing, a creative and active quality of perception that engages our full capacity, across the threshold where mind, body, and emotions merge within a path of heart.

But the crown jewel was the columned Greek Revival mansion, which dated from the mid-1800s, along with the manicured boxwood gardens that would serve as the backdrop for the couple's ceremony. Of course, everything was not only very traditional but also a standard to what one might imagine an over-the-top Southern wedding to be. As I said, "Steel Magnolias on steroids." The ceremony would take place outdoors in the garden, but large custom peach-and-white scalloped umbrellas were placed throughout the rows of bamboo folding chairs to shade the guests. Magnolia blossoms and vintage lace adorned the ends of the aisles. White, trellis-covered bars flanked the entrance to the gardens where guests could select from a cucumber cooler or spiked sweet tea to keep cool during the thirty-minute nuptials. It was still considered spring, but like Dallas, Nashville could heat up early in the year, and we were glad to be prepared. By the time we arrived the tent was well on its way to completion, and rental deliveries were rolling in. The reception structure was located past the gardens near the enormous whitewashed former stable, and inside the ceiling was draped in countless yards of peach fabric with crystal chandeliers hanging above every dining table. Custom napkins with embroidered magnolias on them complemented the centerpieces' peach garden roses, lush greenery, and dried cotton stems. Cedric's carpentry department created floor-to-ceiling lattice walls covered in faux greenery and white wisteria blooms, a dreamy backdrop for the band.

Filming was done outside San Antonio, Texas. The scale of the production was vast and complex. Whole battlefields were scrupulously re-created on the plains of Texas. Wellman deployed as many as five thousand extras and sixty airplanes in some scenes—an enormous logistical exercise. The army sent its best aviators from Selfridge Field in Michigan—the very men with whom Lindbergh had just flown to Ottawa—and stunt fliers were used for the more dangerous scenes. Wellman asked a lot of his airmen. One pilot was killed, another broke his neck, and several more sustained other serious injuries. Wellman did some of the more dangerous stunt flying himself. All this gave the movie’s aerial scenes a realism and immediacy that many found almost literally breathtaking. Wellman captured features of flight that had never been caught on film before—the shadows of planes moving across the earth, the sensation of flying through drifting smoke, the stately fall of bombs, and the destructive puffs of impact that follow. Even the land-bound scenes were filmed with a thoughtfulness and originality that set Wings apart. To bring the viewer into a Parisian nightclub, Wellman used a boom shot in which the camera traveled through the room just above table height, skimming over drinks and between revelers, before arriving at the table of Arlen and Rogers. It is an entrancing shot even now, but it was rivetingly novel in 1927. “Wings,” wrote Penelope Gilliatt simply in The New Yorker in 1971, “is truly beautiful.” Wings was selected as best picture at the very first Academy Awards ceremony in 1929. Wellman, however, wasn’t even invited to the ceremony.

When we arrived at the wedding at Marlboro Man’s grandparents’ house, I gasped. People were absolutely everywhere: scurrying and mingling and sipping champagne and laughing on the lawn. Marlboro Man’s mother was the first person I saw. She was an elegant, statuesque vision in her brown linen dress, and she immediately greeted and welcomed me. “What a pretty suit,” she said as she gave me a warm hug. Score. Success. I felt better about life. After the ceremony, I’d meet Cousin T., Cousin H., Cousin K., Cousin D., and more aunts, uncles, and acquaintances than I ever could have counted. Each family member was more gracious and welcoming than the one before, and it didn’t take long before I felt right at home. This was going well. This was going really, really well. It was hot, though, and humid, and suddenly my lightweight wool suit didn’t feel so lightweight anymore. I was deep in conversation with a group of ladies--smiling and laughing and making small talk--when a trickle of perspiration made its way slowly down my back. I tried to ignore it, tried to will the tiny stream of perspiration away, but one trickle soon turned into two, and two turned into four. Concerned, I casually excused myself from the conversation and disappeared into the air-conditioned house. I needed to cool off. I found an upstairs bathroom away from the party, and under normal circumstances I would have taken time to admire its charming vintage pedestal sinks and pink hexagonal tile. But the sweat profusely dripping from all pores of my body was too distracting. Soon, I feared, my jacket would be drenched. Seeing no other option, I unbuttoned my jacket and removed it, hanging it on the hook on the back of the bathroom door as I frantically looked around the bathroom for an absorbent towel. None existed. I found the air vent on the ceiling, and stood on the toilet to allow the air-conditioning to blast cool air on my face. Come on, Ree, get a grip, I told myself. Something was going on…this was more than simply a reaction to the August humidity. I was having some kind of nervous psycho sweat attack--think Albert Brooks in Broadcast News--and I was being held captive by my perspiration in the upstairs bathroom of Marlboro Man’s grandmother’s house in the middle of his cousin’s wedding reception. I felt the waistband of my skirt stick to my skin. Oh, God…I was in trouble. Desperate, I stripped off my skirt and the stifling control-top panty hose I’d made the mistake of wearing; they peeled off my legs like a soggy banana skin. And there I stood, naked and clammy, my auburn bangs becoming more waterlogged by the minute. So this is it, I thought. This is hell. I was in the throes of a case of diaphoresis the likes of which I’d never known. And it had to be on the night of my grand entrance into Marlboro Man’s family. Of course, it just had to be. I looked in the mirror, shaking my head as anxiety continued to seep from my pores, taking my makeup and perfumed body cream along with it. Suddenly, I heard the knock at the bathroom door. “Yes? Just a minute…yes?” I scrambled and grabbed my wet control tops. “Hey, you…are you all right in there?” God help me. It was Marlboro Man.

According to Josephus, on Cyrus’s ceremonial entrance to the city, Daniel (who lived at least until the third year of Cyrus) presented him with the writings of Isaiah that included a letter addressed to Cyrus by name, written 150 years earlier.2 Can you imagine his reaction?

Hey, Lottie?" asked Claire. "Who are those girls?" She gawked at the entrance to the reception tent. I followed her gaze and we both laid eyes on two extremely tall and gorgeous women who had just strolled in. Who came to a wedding after the ceremony? (Tacky people, that's who.) The glamazons were dressed from head to toe in Valentino and looked like they came straight off the runway. I approached one of the young women, hoping to sniff out whether she was a wedding crasher or not. "Are you a friend of the bride or the groom?" "Neither!" she said with a toss of her thick, dark-brown hair. "We're Alfie's daughters. We weren't going to come, but we decided it would be more fun to actually show up and ruin the wedding." Talk about literal. Subtext and these girls were not friends. "Oh, hi," I replied. "Well, you missed the ceremony, but cocktail hour has begun. The first dance will be starting soon." "Perfect." She walked between Claire and me like we were a pair of black curtains. "Why is it that hot, mean girls are still intimidating, even a decade after high school?" I winced.

Cook was vigorously prepossessing—“tall, long bearded, strikingly handsome”—and exhibited an intriguing combination of “old worldliness” and a “briskness of manner and absence of ceremony.” Despite his colossal wealth, he liked to twit upper-class snobs by carrying brown paper parcels through the streets and walking to and from the railroad station. In a discussion, he could appear reticent, but he would then end it firmly, quietly, and politely: “That subject will not bear further discussion.” It was certain that neither Francis nor Tennie had ever met anyone like the other, and both were entranced.

Wait right there!” Caleb had barreled out the front door in his one-piece pajamas. He was pallid, eyes sunken, as if he hadn’t seen the light for days. He hardly resembled his son at all. “Who’s this?” Hackstedde said. “What’s the boy saying?” George introduced Caleb, then shook his head vehemently, urging his son to quit. But Caleb was so stirred to action, so resolute in his demeanor, that there was no deterring him. “I’d like to make a confession,” he declared. “Caleb, no—” George said. But the boy waved him off, tears welling and spilling down his cheeks. “No more lies,” he said. “I’ll let the truth be known.” George lowered his head. Just as his son had told him about August’s crime, it was now all, in one stream, given over to Hackstedde. * * * A day had passed since Landry’s murder. The stench of the body had intensified, though not a word was spoken about it, and Prentiss continued to walk around the barn as if there was no smell at all. He was packing a small duffel that George had given him, and George himself was standing at the entrance to the barn, watching on while keeping his distance. If Prentiss bore him any resentment over his son’s inaction, he kept it concealed. “I should be back with the coffin shortly,” he said. “There’s a furniture maker in town who has a roomful of coffins in the back. Had a racket going all through the war. He should have exactly what we’re looking for. We can hold the ceremony later today if that sounds right to you.” “It does.” “Good. Good.” “You want help?” Prentiss asked. George shook his head. “I can manage with Ridley. You keep packing.” The donkey was lethargic in the heat, but George harnessed him with his cart and took him to the main road at a slow clop. The day was not friendly. The screech of a mockingbird struck him like the clapper of an alarm. Exhaustion plagued him. He had slept fitfully last night, a problem so common recently that he’d begun to wonder if a good dream, or the fine mood that follows a true slumber, might ever find him again. The morning had been weighed down by the chaos of Caleb’s confession, which soon led to the emotional unraveling of the entire home. Isabelle was quick to take responsibility for Caleb’s actions, having gone upstairs and pleaded with him to come clean with the sheriff, not knowing how dubious Hackstedde’s title of sheriff might be. After

The curtain of the temple was torn in two,” Luke tells us. This was the very curtain that hung in the temple to symbolically bar the way into God’s presence. It was the great sign that imperfect people could not be in the same space as the holy God. All through the Old Testament, anyone who had presumed to come into God’s presence without observing the ceremonial cleansing rituals and making the necessary sacrifices had died (for instance, Numbers 3:2-4). But now, suddenly, as Jesus was on the very verge of death, this symbol of restrictive exclusivity was destroyed. By destroying it, God declared that the old priestly ritual for entrance into His presence had been abolished and the barrier of sin dividing humanity from their Maker had been obliterated.