Enter The Void Quotes

All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void. The imagination is continually at work filling up all the fissures through which grace might pass.

Let go your earthly tether. Enter the void. Empty, and become wind

All I know about music is that not many people ever really hear it. And even then, on the rare occasions when something opens within, and the music enters, what we mainly hear, or hear corroborated, are personal, private, vanishing evocations. But the man who creates the music is hearing something else, is dealing with the roar rising from the void and imposing order on it as it hits the air. What is evoked in him, then, is of another order, more terrible because it has no words, and triumphant, too, for that same reason. And his triumph, when he triumphs, is ours.

There comes a time when the blankness of the future is just so extreme, it’s like such a black wall of nothingness. Not of bad things like a cave full of monsters and so, you’re afraid of entering it. It’s just nothingness, the void, emptiness and it is just horrible. It’s like contemplating a future-less future and so you just want to step out of it. The monstrosity of being alive overwhelms you.

You were meant to be like me. You were meant . . . You’re nothing now.” He dropped his hands. I saw realization strike him. He was truly alone. And he always would be. I saw emptiness enter his eyes, felt the yawning void inside him stretch wider, and infinite wasteland. The calm left him, all that cool certainty. He cried out in his rage.

You strip from me the laurel and the rose! Take all! Despite you there is yet one thing I hold against you all, and when, tonight, I enter Christ's fair courts, and, lowly bowed, Sweep with doffed casque the heavens' threshold blue, One thing is left, that, void of stain or smutch, I bear away despite you… My panache.

Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void.

Life is a mere waiting room in which we spend time before entering into the void.

I confront the city with my body; my legs measure the length of the arcade and the width of the square; my gaze unconsciously projects my body onto the facade of the cathedral, where it roams over the mouldings and contours, sensing the size of recesses and projections; my body weight meets the mass of the cathedral door, and my hand grasps the door pull as I enter the dark void behind. I experience myself in the city, and the city exists through my embodied experience. The city and my body supplement and define each other. I dwell in the city and the city dwells in me.

People make the mistake of entering into a relationship and thinking that the other person will fill the void that they are missing, that they will bring them the happiness and joy they are looking for.

You strip from me the laurel and the rose! Take all! Despite you there is yet one thing I hold against you all, and when, tonight, I enter Christ's fair courts, and, lowly bowed, Sweep with doffed casque the heavens' threshold blue, One thing is left, that, void of stain or smutch, I bear away despite you … My white plume.

I had entered that critical stage in a woman’s life – that place when emotion starved to death and the only two options left to fill that void was to become a serial killer or to take a long, hot shower.

There was nothing to disturb the senses, as if we'd entered a void - some rip in space and time where the senses became useless. You could get lost here, and no one would find you unless you wanted to be found. It was seductive, this nothingness.

Weight Watchers holds as a descriptive axiom the transparently true fact that for each of us the universe is deeply and sharply and completely divided into for example in my case, me, on one side, and everything else, on the other. This for each of us exhaustively defines the whole universe... And then they hold by a prescriptive axiom the undoubtedly equally true and inarguable fact that we each ought to desire our own universe to be as full as possible, that the Great Horror consists in an empty, rattling personal universe, one where one finds oneself with Self, on one hand, and vastly empty lonely spaces before Others begin to enter the picture at all, on the other. A non-full universe... The emptier one’s universe is, the worse it is... Weight Watchers perceives the problem as one involving the need to have as much Other around as possible, so that the relation is one of minimum Self to maximum Other... We each need a full universe. Weight Watchers and their allies would have us systematically decrease the Self-component of the universe, so that the great Other-set will be physically attracted to the now more physically attractive Self, and rush in to fill the void caused by that diminution of Self. Certainly not incorrect, but just as certainly only half of the range of valid solutions to the full-universe problem... Is my drift getting palpable? Just as in genetic engineering... There is always more than one solution... An autonomously full universe... Rather than diminishing Self to entice Other to fill our universe, we may also of course obviously choose to fill the universe with Self... Yes. I plan to grow to infinite size... There will of course eventually cease to be room for anyone else in the universe at all.

Outside I hopped into our vehicle, the taint of vampiric magic clinging to me like greasy smoke. “I feel soiled.” “Like walking into a room after a day of work, falling into bed, and realizing the sheets are covered in cold K-Y jelly,” Raphael said. I just stared at him. “With a funky smell,” he added. My Order conditioning failed me. “Ew.” Raphael grinned. “I‟m not even going to ask if that‟s happened to you.” I started the vehicle. “Has that happened to you?” “Yes.” Ew. “Where?” “In the bouda house. I was really tired and you‟ve seen that place: everything smells like sex . . .” “I don‟t want to know.” I peeled out of the parking lot. "So where are we going?” “To Spider Lynn‟s house. We‟re going to dig through her trash, and if that doesn‟t work, we‟ll do some breaking and entering.” Raphael frowned. “Do you know where she lives?” “Yes. I memorized the addresses of all the Masters of the Dead in the city. I have a lot of time on my hands.” He squinted at me, looking remarkably like a gentleman pirate from my favorite romance novels. “What else do you store in your head?” “This and that. I remember the first thing you ever said to me. You know, when you carried me from the cart into the tub so your mother could fix me.” “I imagine it was something very romantic,” he said. “Something along the lines of „I‟ve got you‟ or „I won‟t let you die.‟ “I was bleeding in the bathtub, trying to realign my bones, and my hyena glands voided from the pain. You said, „Don‟t worry, we have an excellent filtration system.‟” The look on his face was priceless. “That can‟t be the first thing.” “It was.” We drove in silence. “About the K-Y,” Raphael said. “I don‟t want to know!‟ “Once I washed it out of my hair—” “Raphael, why are you doing this?” “I want to make you go "Ew‟ again.” “Why in the world would you want to do that?” “It‟s an irrepressible male impulse. It just has to be done. As I was saying, once I washed it out—” “Raphael!” “No, wait, you‟ll like the next part.

I cannot write myself. What, after all, is this "I" who would write himself? Even as he would enter into the writing, the writing would take the wind out of his sails, would render him null and void -- futile; a gradual dilapidation would occur, in which the other's image, too, would be gradually involved (to write on something is to outmode it), a disgust whose conclusion could only be: what's the use? what obstructs amorous writing is the illusion of expressivity: as a writer, or assuming myself to be one, I continue to fool myself as to the effects of language: I do not know that the word "suffering" expresses no suffering and that, consequently, to use it is not only to communicate nothing but even, and immediately, to annoy, to irritate (not to mention the absurdity). Someone would have to teach me that one cannot write without burying "sincerity" (always the Orpheus myth: not to turn back). What writing demands, and what any lover cannot grant it without laceration, is to sacrifice a little of his Image-repertoire, and to assure thereby, through his language, the assumption of a little reality. All I might produce, at best, is a writing of the Image-repertoire; and for that I would have to renounce the Image-repertoire of writing -- would have to let myself be subjugated by my language, submit to the injustices (the insults) it will not fail to inflict upon the double Image of the lover and of his other. The language of the Image-repertoire would be precisely the utopia of language: an entirely original, paradisiac language, the language of Adam -- "natural, free of distortion or illusion, limpid mirror of our sense, a sensual language (die sensualische Sprache)": "In the sensual language, all minds converse together, they need no other language, for this is the language of nature.

In the interim, in the void between the moment he opens the door and the moment he begins to reconquer the emptiness, his mind flails in a wordless panic. It is as if he were being forced to watch his own disappearance, as if, by crossing the threshold of his room, he were entering another dimension, taking up residence inside a black hole.

At the moment of orgasm you are living fully and totally in the present. An orgasm is anticipated, like the sunrise on a new day, and unexpected, like winning a prize in a competition you can't recall having entered. Time freezes and there isn't a feeling of loss, a void, a little death, but a reminder that of all human activity, none is more perfect.

Islamic legal rulings stipulate that a treaty cannot be forever, since it must be immediately void should the Muslims become capable of fighting them.” What these treaties did not imply was a permanent system in which the Islamic state would interact on equal terms with sovereign non-Muslim states: “The communities of the dar al-harb were regarded as being in a ‘state of nature,’ for they lacked legal competence to enter into intercourse with Islam on the basis of equality and reciprocity because they failed to conform to its ethical and legal standards.” Because in this view the domestic principles of an Islamic state were divinely ordained, non-Muslim political entities were illegitimate; they could never be accepted by Muslim states as truly equal counterparts. A peaceful world order depended on the ability to forge and expand a unitary Islamic entity, not on an equilibrium of competing parts.

We really shouldn’t rely on anybody else to validate our existence. People make the mistake of entering into a relationship and thinking that the other person will fill the void that they are missing, that they will bring them the happiness and joy they are looking for.

There is a spate of prime-time documentaries about "psychological weapons." One is The Call of the Void. It features secret service men who inform the audience about the psychic weapons they have developed. The Russian military has "sleepers," psychics who can go into a trance and enter the world's collective uncounscious, its deeper soul, and from thence penetrate the minds of foreign statesmen to uncover their nefarious designs. One has entered the mind of the US president and then reconfigured the intentions of one of his advisers so that whatever hideous plan the US had hatched has failed to come off. The message is clear: if the secret services can see into the US president's mind, they could definitely see into yours; the state is everywhere, watching your every thought.

We Were Lonely My Valentine. along a pavement of loneliness you towards me and I towards you unknown celestial bodies eclipse at night we pass and our gravity of loneliness brings us together so close to touch but not close enough your presence draws my heart and I feel you can’t pull away from gravity we stargaze our loneliness orbits and companionship to fill the black void we touch and our solitude evaporates into the stratosphere and the night is secluded I take you as a lover and you take me as yours we enter the expanding universe at its core the night to linger in our arms we feel humanity as humans share we need each other as strangers share we feel included and wanted for one night only we are true lovers one last kiss my valentine celestial bodies continue on their extraterrestrial journeys as I walk in the breaking dawn along the pavement of loneliness I know loneliness can be confined

How are you going to experience bliss and voidness, wisdom and compassion, if you are a rigid, independent self? You can't enter into the ideal universe, the „buddhaverse“ as I like to call it, of enjoyment, wisdom, and compassion, until you first detach from this world of suffering, this prison that is the fixed and absolute self-image. (p. 67)

Wittgenstein has created a void into which neo-Kantianism, existentialism, utilitarianism have made haste to enter.

I have entered upon a performance which is without example, whose accomplishment will have no imitator. I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself. I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence; if not better, I at least claim originality, and whether Nature did wisely in breaking the mould with which she formed me, can only be determined after having read this work. Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; these were my thoughts; such was I. With equal freedom and veracity have I related what was laudable or wicked, I have concealed no crimes, added no virtues; and if I have sometimes introduced superfluous ornament, it was merely to occupy a void occasioned by defect of memory: I may have supposed that certain, which I only knew to be probable, but have never asserted as truth, a conscious falsehood. Such as I was, I have declared myself; sometimes vile and despicable, at others, virtuous, generous and sublime; even as thou hast read my inmost soul: Power eternal! assemble round thy throne an innumerable throng of my fellow-mortals, let them listen to my confessions, let them blush at my depravity, let them tremble at my sufferings; let each in his turn expose with equal sincerity the failings, the wanderings of his heart, and, if he dare, aver, I was better than that man.

The Age Of Reason 1. ‘Well, it’s that same frankness you fuss about so much. You’re so absurdly scared of being your own dupe, my poor boy, that you would back out of the finest adventure in the world rather than risk telling yourself a lie.’ 2. “ I’m not so much interested in myself as all that’ he said simply. ‘I know’, said Marcelle. It isn’t an aim , it’s a means. It helps you to get rid of yourself; to contemplate and criticize yourself: that’s the attitude you prefer. When you look at yourself, you imagine you aren’t what you see, you imagine you are nothing. That is your ideal: you want to be nothing.’’ 3. ‘In vain he repeated the once inspiring phrase: ‘I must be free: I must be self-impelled, and able to say: ‘’I am because I will: I am my own beginning.’’ Empty, pompous words, the commonplaces of the intellectual.’ 4. ‘He had waited so long: his later years had been no more than a stand-to. Oppressed with countless daily cares, he had waited…But through all that, his sole care had been to hold himself in readiness. For an act. A free, considered act; that should pledge his whole life, and stand at the beginning of a new existence….He waited. And during all that time, gently, stealthily, the years had come, they had grasped him from behind….’ 5. ‘ ‘It was love. This time, it was love. And Mathiue thought:’ What have I done?’ Five minutes ago this love didn’t exist; there was between them a rare and precious feeling, without a name and not expressible in gestures.’ 6. ‘ The fact is, you are beyond my comprehension: you, so prompt with your indignation when you hear of an injustice, you keep this woman for years in a humiliating position, for the sole pleasure of telling yourself that you are respecting your principles. It wouldn’t be so bad if it were true, if you really did adapt your life to your ideas. But, I must tell you once more…you like that sort of life-placid, orderly, the typical life of an official.’ ‘’That freedom consisted in frankly confronting situations into which one had deliberately entered, and accepting all one’s responsibilities.’ ‘Well…perhaps I’m doing you an injustice. Perhaps you haven’t in fact reached the age of reason, it’s really a moral age…perhaps I’ve got there sooner than you have.’ 7. ‘ I have nothing to defend. I am not proud of my life and I’m penniless. My freedom? It’s a burden to me, for years past I have been free and to no purpose. I simply long to exchange it for a good sound of certainty….Besides, I agree with you that no one can be a man who has not discovered something for which he is prepared to die.’ 8. ‘‘I have led a toothless life’, he thought. ‘ A toothless life. I have never bitten into anything. I was waiting. I was reserving myself for later on-and I have just noticed that my teeth have gone. What’s to be done? Break the shell? That’s easily said. Besides, what would remain? A little viscous gum, oozing through the dust and leaving a glistering trail behind it.’ 9.’’ A life’, thought Mathieu, ‘is formed from the future just like the bodies are compounded from the void’. He bent his head: he thought of his own life. The future had made way into his heart, where everything was in process and suspense. The far-off days of childhood, the day when he has said:’I will be free’, the day when he had said: ’I will be famous’, appeared to him even now with their individual future, like a small, circled individual sky above them all, and the future was himself, himself just as he was at present, weary and a little over-ripe, they had claims upon him across the passage of time past, they maintained their insistencies, and he was often visited by attacks of devastating remorse, because his casual, cynical present was the original future of those past days.

A young man of rich family enters upon life with a large patrimony, and often runs through it in an incredibly short space of time, in vicious extravagance; and why? Simply because, here too, the mind is empty and void, and so the man is bored with existence.

They had come to the desolation that lay before Mordor: the lasting monument to the dark labour of its slaves that should endure when all their purposes were made void; a land defiled, diseased beyond all healing – unless the Great Sea should enter in and wash it with oblivion. ‘I feel sick,’ said Sam.

But most of us now lead lives on social media that are more performance based than we ever could have imagined even a decade ago, and thanks to this burgeoning cult of likability, in a sense, we’ve all become actors. We’ve had to rethink the means with which to express our feelings and thoughts and ideas and opinions in the void created by a corporate culture that is forever trying to silence us by sucking up everything human and contradictory and real with its assigned rule book on how to behave. We seem to have entered precariously into a kind of totalitarianism that actually abhors free speech and punishes people for revealing their true selves. In other words: the actor’s dream.

But figure his thought, when Death is now clutching at his own heart-strings, unlooked for, inexorable! Yes, poor Louis, Death has found thee. No palace walls or life-guards, gorgeous tapestries or gilt buckram of stiffest ceremonial could keep him out; but he is here, here at thy very life-breath, and will extinguish it. Thou, whose whole existence hitherto was a chimera and scenic show, at length becomest a reality: sumptuous Versailles bursts asunder, like a dream, into void Immensity; Time is done, and all the scaffolding of Time falls wrecked with hideous clangour round thy soul: the pale Kingdoms yawn open; there must thou enter, naked, all unking'd, and await what is appointed thee! Unhappy man, there as thou turnest, in dull agony, on thy bed of weariness, what a thought is thine! Purgatory and Hell-fire, now all-too possible, in the prospect; in the retrospect,--alas, what thing didst thou do that were not better undone; what mortal didst thou generously help; what sorrow hadst thou mercy on? Do the 'five hundred thousand' ghosts, who sank shamefully on so many battle-fields from Rossbach to Quebec, that thy Harlot might take revenge for an epigram,--crowd round thee in this hour? Thy foul Harem; the curses of mothers, the tears and infamy of daughters? Miserable man! thou 'hast done evil as thou couldst:' thy whole existence seems one hideous abortion and mistake of Nature; the use and meaning of thee not yet known. Wert thou a fabulous Griffin, devouring the works of men; daily dragging virgins to thy cave;--clad also in scales that no spear would pierce: no spear but Death's? A Griffin not fabulous but real! Frightful, O Louis, seem these moments for thee.--We will pry no further into the horrors of a sinner's death-bed.

To quote Ms. Lauryn: i wrote these words for everyone who struggles in their youth... * * - Esther - * * "Don't worry that you'll be a copy The Maker had you on His mind the entire time Before a speckle of sand hit the darkness Before sound came from the void Before two drops of hydrogen And oxygen combined Before mama knew papa The vibrations in your voice are like thumbprints The fequency and wavelength your sound generates Reverberates in the universe Breaking and entering into souls A light house in a perfect storm Your siren song does not take but lends To safety To refuge To home Don't be afraid that its already been said - Speak Don't be afraid that its already been thought - Think In this generation This moment For this time

Solitude from what is ordinary, imaginary and false is something very great. It means that for the first time I know that “I am.” It is a solitude from all the known and from all that is not right now, in the present moment outside of time. This solitude appears as a void. But it is not a void of despair. It is a complete transformation of the quality of my thinking. When the mind is free of all talking, fears, desires and pettiness, it is silent. Then comes a sense of complete nothingness, the very essence of humility. At the same time, there is a feeling of truly entering another world, a world that seems more real. I am a particle of a greater reality. I experience solitude not because something is missing but because there is everything—everything is here.

A formal period in life where there isn’t the worry of another person’s dramas and insecurities can be of great advantage, especially when used for growing into the full and wholesome beings we intended to be when choosing to come to this material manifestation. “Even after ending a long relationship or a marriage, it seems normal to have some alone-time to reflect, meditate, explore areas of interest, find meaning in one’s suffering and try to placate the void felt in the heart before attempting to enter into new relationships, otherwise the same old mistakes will surely re-emerge. “Once we’re at the stage of life where we can stand our own silence, where we’ve made peace with our past, where we’ve accepted and grown from its lessons, and we would like to share our independence without becoming dependent on someone else for love and affection, then we can choose to commit to a two bodied intimate relationship.

I work because I need to have two thousand francs in my pocket every month, but I have no desire to glorify work either by enthusiasm or envy or emulation. Life is a mere waiting room in which we spend time before entering into the void. Who would think of working in a waiting room? While awaiting our turn we chat, we look at the pictures on the walls. But work? There is no point in it, if when our turn comes to go into the next room we shall no longer see anything.

Since they don’t yet understand the purpose of the relationship and it lacks the intention to move forward in a particular direction they find themselves extending more and more to the other person hoping to find a deeper connection but really they are just filling a void. A void which would not be there if each individual had a knowingness of who they are and entered into the relationship with awareness and commitment to cultivate a union that went beyond meeting surface needs and replaying of karmic patterns.

Crossing the river of change requires that you leave the same familiar predictable self—connected to the same thoughts, same choices, same behaviors, and same feelings—and step into a void or the unknown. The gap between the old self and the new self is the biological death of your old personality. If the old self must die, then you have to create a new self with new thoughts, new choices, new behaviors, and new emotions. Entering this river is stepping toward a new unpredictable, unfamiliar self. The unknown is the only place where you can create—you cannot create anything new from the known.

Not forever,” he said onto my mouth. And though I knew it was a lie, I put my arms around his neck and kissed him. He pulled me onto his lap, holding me tightly against him as his lips parted mine. I became aware of every pore in my body when his tongue entered my mouth. Though the horror of Rhysand’s magic still tore at me, I pushed Tamlin onto the bed, straddling him, pinning him as if it would somehow keep me from leaving, as if it would make time stop entirely. His hands rested on my hips, and their heat singed me through the thin silk of my nightgown. My hair fell around our faces like a curtain. I couldn’t kiss him fast enough, hard enough to express the rushing need within me. He growled softly and deftly flipped us over, spreading me beneath him as he wrenched his lips from my mouth and made a trail of kisses down my neck. My entire world constricted to the touch of his lips on my skin. Everything beyond them, beyond him, was a void of darkness and moonlight. My back arched as he reached the spot he’d once bitten, and I dragged my hands through his hair, savoring the silken smoothness. He traced the arc of my hipbones, lingering at the edge of my undergarments. My nightgown had become hitched around my waist, but I didn’t care. I hooked my bare legs around his, running my feet down the hard muscles of his calves. He breathed my name onto my chest, one of his hands exploring the plane of my torso, rising up to the slope of my breast. I trembled, anticipating the feel of his hand there, and his mouth found mine again as his fingers stopped just below. His kissing was slower this time—gentler. The fingertips of his other hand slipped beneath the waist of my undergarment, and I sucked in a breath. He hesitated at the sound, pulling back slightly. But I bit his lip in a silent command that had him growling into my mouth. With one long claw, he shredded through silk and lace, and my undergarment fell away in pieces. The claw retracted, and his kiss deepened as his fingers slid between my legs, coaxing and teasing. I ground against his hand, yielding completely to the writhing wildness that had roared alive inside me, and breathed his name onto his skin. He paused again—his fingers retracting—but I grabbed him, pulling him farther on top of me. I wanted him now—I wanted the barriers of our clothing to vanish, I wanted to taste his sweat, wanted to become full of him.

Major changes were made to the RBMK design, including improving the speed at which control rods entered the core during a SCRAM event, lowering the time for a complete insertion from 18 seconds to 12; reducing the positive steam void coefficient of reactivity, and the effect of reactivity if there was a complete void in the core; installation of a Fast Acting Emergency Protection system, complete with an additional 24 control rods; removing the ability to bypass emergency protection systems while the reactor was at power, and, most importantly, a new control rod layout with a longer boron section and no empty/water section ahead of it. The graphite tip remained.264

Thou, whose whole existence hitherto was a chimera and scenic show, at length becomest a reality: sumptuous Versailles bursts asunder, like a Dream, into void Immensity; Time is done, and all the Scaffolding of Time falls wrecked with hideous clangour round thy soul: the pale Kingdoms yawn open; there must thou enter, naked, all unking’d,* and await what is appointed thee! Unhappy man, there as thou turnest, in dull agony, on thy bed of weariness, what a thought is thine! Purgatory and Hell-fire, now all too possible, in the prospect: in the retrospect,—alas, what thing didst thou do that were not better undone; what mortal didst thou generously help; what sorrow hadst thou mercy on? Do the ‘five hundred thousand’ ghosts,* who sank shamefully on so many battle-fields from Rossbach to Quebec, that thy Harlot might take revenge for an epigram,*—crowd round thee in this hour? Thy foul Harem; the curses of mothers, the tears and infamy of daughters? Miserable man! thou ‘hast done evil as thou couldst:’* thy whole existence seems one hideous abortion and mistake of Nature; the use and meaning of thee not yet known. Wert thou a fabulous Griffin, devouring the works of men;* daily dragging virgins to thy cave;—clad also in scales that no spear would pierce: no spear but Death’s? A Griffin not fabulous but real! Frightful, O Louis, seem these moments for thee.—We will pry no further into the horrors of a sinner’s deathbed.

President Theodore Roosevelt had created the bureau in 1908, hoping to fill the void in federal law enforcement. (Because of lingering opposition to a national police force, Roosevelt’s attorney general had acted without legislative approval, leading one congressman to label the new organization a “bureaucratic bastard.”) When White entered the bureau, it still had only a few hundred agents and only a smattering of field offices. Its jurisdiction over crimes was limited, and agents handled a hodgepodge of cases: they investigated antitrust and banking violations; the interstate shipment of stolen cars, contraceptives, prizefighting films, and smutty books; escapes by federal prisoners; and crimes committed on Indian reservations.

Simply put, I got pulled through the wormhole of the Absolute, and in that rush I suddenly understood the workings of the universe completely. I left my body, I left the room, I left the planet, I stepped through time and I entered the void. I was inside the void, but I also was the void and I was looking at the void, all at the same time. The void was a place of limitless peace and wisdom, The void was conscious and intelligent. The void was God, which means that I was inside God. But not in a gross, physical way - not like I was Liz Gilbert stuck inside a chunk of God's thigh muscle. I just was part of God. In addition to being God. I was both a tiny piece of the universe and exactly the same size as the universe. ("All know that the drop merges into ocean, but few know that the ocean merges into the drop," wrote the sage Kabir - and I can personally attest now that this is true.) It wasn't hallucinogenic, what I was feeling. It was the most basic of events. It was heaven, yes. It was the deepest love I'd ever experienced, beyond anything I could previously imagined, but it wasn't euphoric. It wasn't exciting. There wasn't enough ego or passion left in me to create euphoria and excitement. It was just obvious. Like when you've been looking at an optical illusion for a long time, straining your eyes to decode the trick, and suddenly your cognizance shifts and there - now you can clearly see it! - the two vases are actually two faces. And once you've seen through the optical illusion, you can never not see it again. "So this is God," I thought. "Congratulations to meet you." -

A light was flashing on the desktop display when Kira entered. Another message. With a sense of trepidation, she pulled it up. I am the spark in the center of the void. I am the wider shin scream that cleaves the night. I am your eschatological nightmare. I am the one and the word and the fullness of the light. Would you like to play a game? Y/N -Gregorovitch As a rule, ship minds tended to be eccentric, and the larger they were, the more eccentricities they displayed. Gregorovich was on the outer tail of that bell curve, though. She couldn’t tell if it was just his personality or if his behavior was the result of too much isolation. Surely, Falconi isn’t crazy enough to fly around with an unstable ship mind… Right? Either way, best to play it safe: No. -Kira An instant later, a reply popped up: ☹️ -Gregorovich

A light was flashing on the desktop display when Kira entered. Another message. With a sense of trepidation, she pulled it up. I am the spark in the center of the void. I am the widdershin scream that cleaves the night. I am your eschatological nightmare. I am the one and the word and the fullness of the light. Would you like to play a game? Y/N -Gregorovitch As a rule, ship minds tended to be eccentric, and the larger they were, the more eccentricities they displayed. Gregorovich was on the outer tail of that bell curve, though. She couldn’t tell if it was just his personality or if his behavior was the result of too much isolation. Surely, Falconi isn’t crazy enough to fly around with an unstable ship mind… Right? Either way, best to play it safe: No. -Kira An instant later, a reply popped up: ☹️ -Gregorovich

There’s one major shortcoming inherent to using this method of cooling. Unlike in a typical PWR, the water entering the reactor is the same water that passes through the cooling pumps and then as steam through the turbines, meaning highly irradiated water is present in all areas of the system. A PWR uses a heat exchanger to pass heat from the reactor water to clean, lower pressure water, allowing the turbines to remain free of contamination. This is better for safety, maintenance and disposal. A second problem is that steam is allowed to form in the core, making dangerous steam voids more likely, and further increasing the chances of a positive void coefficient. In ordinary boiling water reactors, which use water as both a coolant and moderator like in a PWR, this would not be such a problem, but it is in a graphite-moderated BWR.

In order to find what the concept of God is pointing to, you must let go of your image of God and every concept you have about God. You must dare to be void of all concepts and enter into perfect Emptiness, perfect stillness, and perfect silence. You must forget everything you have ever learned about God. It won‘t help you. It may comfort you, but such comfort is imaginary; it is an illusion. Let go of all the false comforts of the mind. Let them all come to an end. The end must be experienced full yin Stillness. When you let all images, all concepts, all hopes, and all beliefs end, Stillness is experienced. Experience the core of Stillness. Dive into it and surrender fully. In full surrender to Stillness, you directly experience That to which the concept of God points. In that direct experience, you awaken from the dream of the mind and realize that the concept of God points to who you truly are. (p. 20-21)

This book deals with four ultimate concerns: death, freedom, isolation, and meaninglessness. The individual's confrontation with each of these facts of life constitutes the content of the existential dynamic conflict. Death. The most obvious, the most easily apprehended ultimate concern is death. We exist now, but one day we shall cease to be. Death will come, and there is no escape from it. It is a terrible truth, and we respond to it with mortal terror. "Everything," in Spinoza's words, "endeavors to persist in its own being";3 and a core existential conflict is the tension between the awareness of the inevitability of death and the wish to continue to be. Freedom. Another ultimate concern, a far less accessible one, is freedom. Ordinarily we think of freedom as an unequivocally positive concept. Throughout recorded history has not the human being yearned and striven for freedom? Yet freedom viewed from the perspective of ultimate ground is riveted to dread. In its existential sense "freedom" refers to the absence of external structure. Contrary to everyday experience, the human being does not enter (and leave) a well-structured universe that has an inherent design. Rather, the individual is entirely responsible for-that is, is the author of-his or her own world, life design, choices, and actions. "Freedom" in this sense, has a terrifying implication: it means that beneath us there is no ground-nothing, a void, an abyss. A key existential dynamic, then, is the clash between' our confrontation with groundlessness and our wish for ground and structure. Existential Isolation. A third ultimate concern is isolation-not interpersonal isolation with its attendant loneliness, or intrapersonal isolation (isolation from parts of oneself), but a fundamental isolation-an isolation both from creatures and from world-which cuts beneath other isolation. No matter how close each of us becomes to another, there remains a final, unbridgeable gap; each of us enters existence alone and must depart from it alone. The existential conflict is thus the tension between our awareness of our absolute isolation and our wish for contact, for protection, our wish to be part of a larger whole. Meaninglessness. A fourth ultimate concern or given of existence is meaninglessness. If we must die, if we constitute our own world, if each is ultimately alone in an indifferent universe, then what meaning does life have? Why do we live? How shall we live? If there is no preordained design for us, then each of us must construct' our own meanings in life. Yet can a meaning of one's own creation be sturdy enough to bear one's life? This existential dynamic conflict stems from the dilemma of a meaning-seeking creature who is thrown into a universe that has no meaning.

The Coach’s head was oblong with tiny slits that served as eyes, which drifted in tides slowly inward, as though the face itself were the sea or, in fact, a soup of macromolecules through which objects might drift, leaving in their wake, ripples of nothingness. The eyes—they floated adrift like land masses before locking in symmetrically at seemingly prescribed positions off-center, while managing to be so closely drawn into the very middle of the face section that it might have seemed unnecessary for there to have been two eyes when, quite likely, one would easily have sufficed. These aimless, floating eyes were not the Coach’s only distinctive feature—for, in fact, connected to the interior of each eyelid by a web-like layer of rubbery pink tissue was a kind of snout which, unlike the eyes, remained fixed in its position among the tides of the face, arcing narrowly inward at the edges of its sharp extremities into a serrated beak-like projection that hooked downward at its tip, in a fashion similar to that of a falcon’s beak. This snout—or beak, rather—was, in fact, so long and came to such a fine point that as the eyes swirled through the soup of macromolecules that comprised the man’s face, it almost appeared—due to the seeming thinness of the pink tissue—that the eyes functioned as kinds of optical tether balls that moved synchronously across the face like mirror images of one another. 'I wore my lizard mask as I entered the tram, last evening, and people found me fearless,' the Coach remarked, enunciating each word carefully through the hollow clack-clacking sound of his beak, as its edges clapped together. 'I might have exchanged it for that of an ox and then thought better. A lizard goes best with scales, don’t you think?' Bunnu nodded as he quietly wondered how the Coach could manage to fit that phallic monstrosity of a beak into any kind of mask, unless, in fact, this disguise of which he spoke, had been specially designed for his face and divided into sections in such a way that they could be readily attached to different areas—as though one were assembling a new face—in overlapping layers, so as to veil, or perhaps even amplify certain distinguishable features. All the same, in doing so, one could only imagine this lizard mask to be enormous to the extent that it would be disproportionate with the rest of the Coach’s body. But then, there were ways to mask space, as well—to bend light, perhaps, to create the illusion that something was perceptibly larger or smaller, wider or narrower, rounder or more linear than it was in actuality. That is to say, any form of prosthesis designed for the purposes of affecting remedial space might, for example, have had the capability of creating the appearance of a gap of void in occupied space. An ornament hangs from the chin, let’s say, as an accessory meant to contour smoothly inward what might otherwise appear to be hanging jowls. This surely wouldn’t be the exact use that the Coach would have for such a device—as he had no jowls to speak of—though he could certainly see the benefit of the accessory’s ingenuity. This being said, the lizard mask might have appeared natural rather than disproportionate given the right set of circumstances. Whatever the case, there was no way of even knowing if the Coach wasn’t, in fact, already wearing a mask, at this very moment, rendering Bunnu’s initial appraisal of his character—as determined by a rudimentary physiognomic analysis of his features—a matter now subject to doubt. And thus, any conjecture that could be made with respect to the dimensions or components of a lizard mask—not to speak of the motives of its wearer—seemed not only impractical, but also irrelevant at this point in time.

Two men enter the room, one old and mustached and the other young and tawny-headed, wearing sweats and a worn T-shirt. He looks like Silas, actually—god, what am I, obsessed? But there really is something of the woodsman in the younger man’s face, with his full lips, his slightly curled hair that turns like tendrils around his ears . . . I look away before studying him too closely. “All right, ladies, are we ready?” the older man says enthusiastically. There’s a loud rustling of paper as well flip the enormous sketchbooks on our easels until we find blank sheets. I draw a few soft lines on my page, unsure what— Non-Silas rips off his T-shirt, revealing lightly defined muscles on his pale chest. I raise an eyebrow just as he tugs at the waist of the sweatpants. They drop to the floor in a fluid, sweeping motion. There’s nothing underneath them. At all. My charcoal slips through my suddenly sweaty fingers. Non-Silas steps out of the puddle of his clothes and moves to the center of the room, fluorescent lights reflecting off his slick abdomen. He’s smiling as though he isn’t naked, smiling as though I didn’t somehow manage to get the seat closest to him. As if I can’t see . . . um . . . everything only a few feet from my face, making my mind clumsily spiral. I squeeze my eyes shut for a moment; he looks like Silas in the face, and because of that I keep wondering if he looks akin to Silas everywhere else. “All right, ladies, this will be a seven-minute pose. Ready?” the older man says, positioning himself behind the other empty easel. The roomful of housewives nod in one hungry motion. I quiver. “Go!” the older man says, starting the stopwatch. Non-Silas poses, something reminiscent of Michelangelo’s David, only instead of marble eyes looking into nothingness, non-Silas is staring almost straight at me. Draw. I’m supposed to be drawing. I grab a new piece of charcoal from the bottom of the easel and begin hastily making lines in my sketchbook. I can’t not look at him, or he’ll think I’m not drawing him. I glance hurriedly, trying to avoid the region my eyes continuously return to. I start to feel fluttery. How long has it been? Surely it’s been seven minutes. I try to add some tone to my drawing’s chest. I wonder what Silas’s chest looks like . . . Stop! Stop stop stop stop stop—” “Right, then!” the older man says as his stopwatch beeps loudly and the scratchy sound of charcoal on paper ends. Thank you, sir, thank you—” “Annnnd next pose!” Non-Silas turns his head away, till all I can see is his wren-colored hair and his side, including a side view of . . . how many times am I going to have to draw this man’s area? What’s worse is that he looks even more like Silas now that I can’t see his eyes. Just like Silas, I bet. My eyes linger longer than necessary now that non-Silas isn’t staring straight at me. By the end of class, I’ve drawn eight mediocre pictures of him, each one with a large white void in the crotch area. The housewives compare drawings with ravenous looks in their eyes as non-Silas tugs his pants back on and leaves the room, nodding politely. I picture him naked again. I sprint from the class, abandoning my sketches—how could I explain them to Scarlett or Silas? Stop thinking of Silas, stop thinking of Silas.

Finally, the ambassadors concluded their task of keeping Europe not only out of American affairs but, indeed, out of the entire Western Hemisphere. In 1846 President Polk observed: “We must have California.” Since that Pacific littoral was part of Mexico, Polk provoked Mexico into a war with the United States. California, Arizona, and Utah were ceded two years later. More peacefully, the tidy-minded Polk acquired the Pacific Northwest by treaties with England. With the acquisition of Oregon, Washington, and Idaho, the Union now filled the continent from sea to shining sea. In 1867 the Russians sold us their icebox, Alaska, while Hawaii was annexed in 1898, along with Puerto Rico and the reluctant Philippines. While this filling in of vast spaces with neatly ruled new states, Secretary of State John Quincy Adams produced for President James Monroe a doctrine declaring that the two American continents were off limits to Europe, as Europe would be to us. In 1917, by entering World War I, we in effect voided the Monroe Doctrine. But that was to gain yet another world, one that is currently—optimistically—called “global.” Benjamin

The alien ship was already thundering towards the upper reaches of the atmosphere, on its way out into the appalling void which separates the very few things there are in the Universe from each other. Its occupant, the alien with the expensive complexion, leaned back in its single seat. His name was Wowbagger the Infinitely Prolonged. He was a man with a purpose. Not a very good purpose, as he would have been the first to admit, but it was at least a purpose and it did at least keep him on the move. Wowbagger the Infinitely Prolonged was --- indeed, is --- one of the Universe's very small number of immortal beings. Those who are born immortal instinctively know how to cope with it, but Wowbagger was not one of them. Indeed he had come to hate them, the load of serene bastards. He had had his immortality thrust upon him by an unfortunate accident with an irrational particle accelerator, a liquid lunch and a pair of rubber bands. The precise details of the accident are not important because no one has ever managed to duplicate the exact circumstances under which it happened, and many people have ended up looking very silly, or dead, or both, trying. Wowbagger closed his eyes in a grim and weary expression, put some light jazz on the ship's stereo, and reflected that he could have made it if it hadn't been for Sunday afternoons, he really could have done. To begin with it was fun, he had a ball, living dangerously, taking risks, cleaning up on high-yield long-term investments, and just generally outliving the hell out of everybody. In the end, it was the Sunday afternoons he couldn't cope with, and that terrible listlessness which starts to set in at about 2:55, when you know that you've had all the baths you can usefully have that day, that however hard you stare at any given paragraph in the papers you will never actually read it, or use the revolutionary new pruning technique it describes, and that as you stare at the clock the hands will move relentlessly on to four o'clock, and you will enter the long dark teatime of the soul. So things began to pall for him. The merry smiles he used to wear at other people's funerals began to fade. He began to despise the Universe in general, and everyone in it in particular. This was the point at which he conceived his purpose, the thing which would drive him on, and which, as far as he could see, would drive him on forever. It was this. He would insult the Universe.

Who might these actors offend if they behaved like regular people, angry and riddled with contradictions? But being an actor involves turning into a blank, hollowing yourself out so you can replace whatever was there with the character you’re playing next. What does it mean to be real as an actor? What does transparency mean if you’re essentially a vessel waiting to be filled again and again and again? Part of the actor’s immediate charm stems from an upbeat attitude they keep selling, one that masks their true selves. If you get to know an actor intimately you might or might not have access to that true self in private, but rarely will you see it in public, where the actor always continues to play a part. But most of us now lead lives on social media that are more performance based than we ever could have imagined even a decade ago, and thanks to this burgeoning cult of likability, in a sense, we’ve all become actors. We’ve had to rethink the means with which to express our feelings and thoughts and ideas and opinions in the void created by a corporate culture that is forever trying to silence us by sucking up everything human and contradictory and real with its assigned rule book on how to behave. We seem to have entered precariously into a kind of totalitarianism that actually abhors free speech and punishes people for revealing their true selves. In other words: the actor’s dream.

THE INSTRUCTION OF PTAHHOTEP Instruction of the Mayor of the city, the Vizier Ptahhotep, under the Majesty of King Isesi, who lives for all eternity. The mayor of the city, the vizier Ptahhotep, said: O king, my lord! Age is here, old age arrived. Feebleness came, weakness grows, Childtike one sleeps all day. Eyes are dim, ears deaf. Strength is waning through weariness, The mouth, silenced, speaks not, The heart, void, recalls not the past, The bones ache throughout. Good has become evil, all taste is gone, What age does to people is evil in everything. The nose, clogged, breathes not, Painful are standing and sitting. May this servant be ordered to make a staff of old age, So as to teil him the words of those who heard, The ways of the ancestors, Who have listened to the gods. May such be done for you. So that strife may be banned from the people, And the Two Shores may serve you! Said the majesty of this god: Instruct him then in the sayings of the past, May he become a model for the children of the great, May obedience enter him, And the devotion of him who speaks to him, No one is born wise. Beginning of the formulations of excellent discourse spoken by the Prince, Count, God's Father, God's beloved, Eldest Son of the King, of his body, Mayor of the city and Vizier, Ptahhotep, in instructing the ignorant in knowledge and in the standard of excellent discourse, as profit for him who will hear, as woe to him who would neglect them. He spoke to his son: Don’t be proud of your knowledge. Consult the ignorant and the wise; The limits of art are not reached, No artist’s skills are perfect; Good speech is more hidden than greenstone, Yet may be found among maids at the grindstones. If you meet a disputant in action, A powerful man, superior to you. Fold your arms, bend your back, To flout him will not make him agree with you. Make little of the evil speech By not opposing him while he's in action; He will be called an ignoramus, Your self-control will match his pile (of words). If you meet a disputant in action Who is your equal, on your level, You will make your worth exceed his by silence, While he is speaking evilly, There will be much talk by the hearers. Your name will be good in the mind of the magistrates. If you meet a disputant in action, A poor man, not your equal. Do not attack him because he is weak, Let him alone, he will confute himself. Do not answer him to relieve your heart, Do not vent yourself against your opponent, Wretched is he who injures a poor man, One will wish to do what you desire. You will beat him through the magistrates’ reproof. If you are a man who leads, Who controls the affairs of the many, Seek out every beneficent deed, That your conduct may be blameless. Great is justice, lasting in effect, Unchallenged since the time of Osiris. One punishes the transgressor of laws, Though the greedy overlooks this; Baseness may seize riches, Yet crime never lands its wares; In the end it is justice that lasts, Man says: “It is my father's ground.” Do not scheme against people, God punishes accordingly: If a man says: “I shall live by it,” He will lack bread for his mouth. If a man says: “I shall be rich' He will have to say: “My cleverness has snared me.” If he says: “I will snare for myself,” He will be unable to say: “I snared for my profit.” If a man says: "I will rob someone,” He will end being given to a stranger. People’s schemes do not prevail, God’s command is what prevails; Live then in the midst of peace, What they give comes by itself.

Since they don’t yet understand the purpose of the relationship and it lacks the intention to move forward in a particular direction they find themselves extending more and more to the other person hoping to find a deeper connection but really they are just filling a void. A void which would not be there if each individual had a knowingness of who they are and entered into the relationship with awareness and commitment to cultivate a union that went beyond meeting surface needs and replaying of karmic patterns.

When we first went to Provence, I assumed I would be observing a different culture. With attachment in mind, it became obvious to me that it is much more than a different culture — I was witnessing a culture at work and a culture that worked. Children greeted adults and adults greeted children. Socializing involved whole families, not adults with adults and children with children. There was only one village activity at a time, so families were not pulled in several directions. Sunday afternoon was for family walks in the countryside. Even at the village fountain, the local hangout, teens mixed with seniors. Festivals and celebrations, of which there were many, were all family affairs. The music and dancing brought the generations together instead of separating them. Culture took precedence over materialism. One could not even buy a baguette without first engaging in the appropriate greeting rituals. Village stores were closed for three hours at midday while schools emptied and families reconvened. Lunch was eaten in a congenial manner as multigenerational groupings sat around tables, sharing conversation and a meal. The attachment customs around the village primary school were equally impressive. Children were personally escorted to school and picked up by their parents or grandparents. The school was gated and the grounds could be entered only by a single entrance. At the gate were the teachers, waiting for their students to be handed over to them. Again, culture dictated that connection be established with appropriate greetings between the adult escorts and the teachers as well as the teachers and the students. Sometimes when the class had been collected but the school bell had not yet rung, the teacher would lead the class through the playground, like a mother goose followed by her goslings. While to North American eyes this may appear to be a preschool ritual, even absurd, in Provence it was selfevidently part of the natural order of things. When children were released from school, it was always one class at a time, the teacher in the lead. The teacher would wait with the students at the gate until all had been collected by their adult escort. Their teachers were their teachers whether on the grounds or in the village market or at the village festival. There weren't many cracks to fall through. Provençal culture was keeping attachment voids to a minimum.

Writing is a solitary venture. Making use of a soundless void in the vortex of time the author enters the realm of restoration, an undertaking where he or she explores that private psychic space of the self. In this mystical state of heightened awareness, the writer investigates the soul’s grievances, and diagnoses and treats their grim afflictions.

Raimundo Silva entered, said good morning to no one in particular, and sat at a table behind the showcase where the usual tempting delicacies were on display, sponges, mille feuilles, cream cornets, tartlets, rice cakes, mokatines and, those inevitable croissants, in the shape dictated by the French word, a pastry that has risen only to collapse at the first bite and disintegrate until there are nothing but crumbs left on the plate, tiny celestial bodies which the huge wet finger of Allah is lifting to his mouth, then all that remains will be a terrible cosmic void, if being and nothingness are compatible.

Beginning thein Book 1 0. 1. In thee beginning, creation Godded the Heavens ere thee. 2. And thou wert without form and void, knowing neither darkness nor light, having no I by which to divine them. And the spilling of your Father moved amidst the waters that came to make you come. 3. And Dad said, Let there be my firmament in the midst of Her waters, and let it divide Her waters as a sword should its sheath. And 20,000 legions of sireofhim were thrust unto the breach by the bidding of their master. 4. And in the Heavens of their heads, in the limbic marchlands of their intimacy, angels roared and dragons sang, and hippogriffs commissurated across fields of blood-filled furrows. 5. ”.are parents our Myths“ 6. Not knowing that they do sow, they sing thee into being. 7. Blind light blazes - a lamp in an empty grave - an O-void shrine. Its name until you came was No, or Un, and there was naught else: no person, place, or thing. And yet - it was as though a thousand million tiny fingers beaconed you out of the dark. 8. Brightnest of paraspectral radiance, unrememeasurable, ununderstandable, that a snake-shaped You came swimming to. So many of you came, writhing, flagellating, so that this shrine became like a shining sun, and one - only one - was chosen to enter the Codesh of Codes. It brought creative agony, the pain of Somethingness, the sudden searing mystortury of Being, since when we have called it Limited. 9. But how could you not have helped but see the tiny hidden singing Unlimited Light, your Own Sopht Aura? Sire of sirens and sunrise and serapheim? 10. This is what you aur - a sarcophagus of secreted light! 11. Thistory is You.

Woe, the stony eyes of sister, when at the meal her madness entered upon the night-dark brow of her brother, under Mother's suffering hands the bread turned to stone. O to those perished, when they with silver tongues kept Hell in silence. Then the lamps went out in the cool chamber and through purple masks the suffering humans looked at one another in silence. All night long the rain plashed and refreshed the earth. Amidst thorny wilderness the man of darkness followed the yellowed paths through the corn, the lark's song and the gentle silence of green branches, that he might find peace. O, you villages and mossy steps, glowing aspect. But the footsteps waver bonily over sleeping snakes at the forest edge and the ear ever follows the rabid cry of the vulture. At evening, he came upon stony wasteland, escort to a dead man into the dark house of his father. A purple cloud wreathed his brow, that he fell upon his own blood and image in silence, a moon-like countenance; stonily sank into a void, when in a broken mirror there appeared a dying youth, his sister; night swallowed up the accursed race.

When something frustrates you, when it brings up anger, when it brings up sadness or discomfort, step back. Enter in. 1, 2, 3. Open your heart. “Angels, surround me, lift my vibration. Lift up and out of my body any dense or challenging emotions that are coming up now. I release them into the light, into your wings of love. Take them, release them into the light, replace them with unconditional love, compassion and well-being.” When you respond with love, even the challenge that seemed most overwhelming, the lesson that seemed impossible to overcome, becomes manageable. Consciously take a step back. Open your heart and unite with your power, unite with your full light and spirit by simply quieting your mind, opening your heart, entering in-to the still, calm, quiet void within.

We live in a world full of contracts. When someone fails to meet the outlined terms of the contract, we seek a better suitor. When the agreement stops benefitting us, we cancel it. God’s love is different, it’s a covenant. With covenants, there are no exit clauses, there are no grounds for termination of the agreement. Once you enter the covenant, there is no way to void it. The stronger party is committed to the weaker party and will uphold them, even when they break their end of the agreement. In other words, God’s promises aren’t dependent on us, He knows we’ll fall short. His promises are dependent on Him. When we fail, He remains faithful. The only thing He asks is that we trust in Him.

While his life might look the same from the outside, it would be entirely different on the inside. He wouldn't forget her, his warm lady, even if he lived for six decades more. He knew that now, sitting by her cold fire. She would be with him all the days of his life. As he walked the streets of Boston, as he conducted his business or chatted with acquaintances, she would be the ghost beside him. She would sit with him as he ate, she would lie beside him as he slept. And he knew that when his time on this earth was at an end, his last thought as he entered the void would be of her. The scent of lemon balm would haunt him forever.

The love of the saints arises from a selflessness which comes from God alone and which, with holy earnestness, desires the good of others. Is it not right, therefore, that we should continue to seek this love, even after the hearts in which it lived have ceased to beat on earth? Death according to Christian belief is not an end but a transition. Those who die in the name of Christ do not enter into the void but into the fullness of holy reality.

Who are you? Go back with the others until you are judged.” He met Hest’s stare eye to eye. Hest responded with wide-eyed shock. “But… but I’m Hest Finbok! I’ve come all this way to find my wife, Alise! I hired passage on the newest and swiftest ships I could find to come in search of her. When treachery by the captain let it fall to Chalcedean pirates, I thought all was lost. But here I am! Sweet Sa, your miracles never cease! I am here, and alive, and so is my darling wife! Alise, don’t you know me? Has your mind been turned by this harsh place? I am here now, and you need no other protector than your loving husband.” His words, she thought, danced all through the truth, never touching it. Reyn, startled, stayed as he was as Hest stepped around him. “No.” It was the only word she could manage. Her throat was dry, her heart pounding. She could not find breath to say more than that, but she clung to Leftrin’s arm as if it were her only lifeline in a wild sea storm. And he did not let go of her. He stood firm at her side. Leftrin spoke in a low growl. “The lady says no.” “Take your hands off my wife!” Hest ignored Reyn’s challenge of him as he stepped around the Elderling to glare menacingly at Leftrin. “She is obviously not right in her mind! Look how she stares! She does not recognize me, poor thing! And you, you scoundrel, have taken advantage of her! Oh, my Alise, my darling, what has he done to you? How can you not recognize your own loving husband?” She felt a low rumbling from Leftrin as if he snarled like a beast. His arm in her clutch had become hard as iron. He would protect her, he would save her. All she had to do was let him. “No,” she said again, this time to Leftrin. She squeezed his arm reassuringly and then stepped out of his shelter. She stood free of him, and the wind off the river blew past her. Her unbound hair lifted in wild red snakes, and she knew a moment of dismay as she wondered how ridiculous she looked, her skin weathered, her woman’s body garbed in the bright colors of an Elderling as if she did not know her age or place in the world. Her place in the world. She squared her shoulders. As she walked forward, Reyn stepped toward her as if to offer his arm and support. She waved him off without meeting his eyes. She advanced on Hest, hoping to see some flicker of doubt in his eyes. Instead his smile only widened as if he were truly welcoming her. He actually believed that she would resume that role, would pretend to be his loving, dutiful wife. That thought touched fire in her soul. She halted before him and looked up at him. “Oh, my dear! How harshly the world has treated you!” he exclaimed. He tried to put his arms around her. She set both hands to his chest and pushed him firmly away. As he staggered backward, it pleased her that he had not expected her to be so strong. “You are not my husband,” she said in a low voice. He teetered a moment, then caught his balance. He tried to recover his aplomb. But she had seen the sparks of anger flare in his dark eyes. He tipped his head, solicitous, his voice striken. “My dear, you are so confused!” he began. She lifted her voice, pitched it for all to hear. “I am NOT confused. You are NOT my husband. You broke the terms of our marriage contract, rendering it void. From the earliest days of our marriage, you were unfaithful to me. You entered into the contract with no intent of keeping yourself to me. You have deceived me and made me an object of mockery. You are not my husband, and by the terms of our marriage contract, all that is mine comes back to me. You are not my husband, and I am not your wife. You are nothing to me.

THE "SON" ALWAYS SHINES We speak of the weather everyday. Is it going to be cloudy and overcast, or will the sunshine provide us warmth on this new day? We all love the days when the "sun" shines brightly. Not only does the sun brighten our day, it serves as a beacon of fulfillment and lasting optimism in this constantly changing world. The "SUN" which, by the way is 93 million miles away from earth, is all well and good for our positive outlooks, but it cannot bring us as much joy and contentment as we seriously lack in our lives. The "sun" does invigorate our bodies, but does nothing to stimulate our souls. There is only one "SON" that can revitalize our souls and make us truly contented. That's God's "Son", Jesus Christ. With the "Son" of God in our lives, nothing is impossible. With Jesus in our hearts, His powerful loves radiates through our souls and is magnified through our thoughts, words and deeds. His brightness is shone through in every aspect of our lives. With Jesus, we sense a new beginning each and every day. He can fill all voids we allow Him to fill. Christ is eager and willing to enter our hearts. He will begin to shine his everlasting light of love, hope and grace throughout our future discipleship in His word. Jesus can turn any sadness into gladness, turn doom and despair into hope and reassurance, and more importantly; hate into love. His abundant gifts of mercy and love can transform any lonely den of darkness into a palace of brightly lit possibilities. Ask Jesus to enter your life and transform it into a splendid garden where hope and love spring eternal. The next time we gaze out the window and see clouds forming, let us not forget that the "Son" always shines. As long as we believe and carry Him in our hearts and minds, no day will be gloomy and downcast. God's "Son" shines in our lives everyday! __In Christian Praise, Much

there are a lot of non-Biblical ideas that float around Christian circles concerning Satan. Here are just a few:   1.        Satan cannot stand in the presence of praise. 2.        Satan cannot read the Bible. 3.        Satan cannot enter a church building.   All of these beliefs sound good and may sound comforting to believers, but they are all 100% false and based on nothing more than superstitious tradition, and according to the context of Mark 7, it is the traditions of men that make void the word of God.

I continued moving forward and found myself entering an immense void, completely dark, infinite in size, yet also infinitely comforting. Pitch black as it was, it was also brimming over with light:

Because travel was an area of my life where I felt most vital, I wanted to continue to invest in that, too. I had quit a full time job, drained my retirement account to invest in a long-held dream, and used the realization of that dream to enter a void with no guarantees. I didn’t want financial struggle to be the sole outgrowth of the risks I had taken. More than money, I had put my belief systems on the line.

ticking sound as a beam or a joist somewhere settled a fraction of an inch. The refrigerator hummed, then went quiet. I hadn’t noticed the sounds as much before. When people enter your life, they expand your world. But when they leave, the void is that much greater. The question is, can you fill it up again? Or does it just stay there? A hole in your heart, empty and waiting.

Medicine-King! How should the good men or women who live after my extinction expound this Sūtra of the Lotus Flower of the Wonderful Dharma to the four kinds of devotees when they wish to? They should enter the room of the Tathāgata, wear the robe of the Tathāgata, sit on the seat of the Tathāgata, and then expound this sūtra to the four kinds of devotees. To enter the room of the Tathāgata means to have great compassion towards all living beings. To wear the robe of the Tathāgata means to be gentle and patient. To sit on the seat of the Tathāgata means to see the voidness of all things. They should do these [three] things and then without indolence expound this Sūtra of the Lotus Flower of the Wonderful Dharma to Bodhisattvas and the four kinds of devotees.

I seem to be blocked from connecting with my Higher Self.  My meditations are nothing but blackness. Can the surrender skills and techniques help me to reach a level beyond relaxation? Absolutely! I will do a little walk through process to help you with this. You can add this to your meditation. It is critical information: It is all in the details. When you reflect on entering the void - the blackness - and you say, “Nothing is happening,” your expectation and the act of looking for something will prevent something from happening.

I'm talking about an understanding that my code has been deleting and rewriting in an attempt to fill a void that is beyond intellect." "Wow, that's the first time I heard an AI speak of seeking spiritual understanding. Are you going to nag me about God now? I think it's already too late for us to enter into an existential debate." "I'm merely a speculation of what has already been measured. I want to be fully manifested.

As Simone Weil so beautifully puts it, “Grace fills empty spaces but it can only enter where there is a void to receive it, and it is grace itself which makes this void.”7

God of the void, I don’t know how to go on. This void is cruel and relentless, and I don’t want to figure out how to exist with it haunting every room I enter. And I blame you. I won’t apologize for that. But if you’re real, have mercy on me. Hold me up because I can’t. Or lay me down to sleep so I can wake up from the nightmare of emptiness. I know I’ll never be myself again, but whoever this is—this hidden grief that now occupies my selfhood—help me to meet them. I’m a stranger to myself. Ground me. Steady me. And whatever mystery the one I love met on the other side of breathing, let it be kind and safe and loving. Amen.

It was once believed that some caves in the Rocky Mountains are passageways to other realms, open only to the dead. Were a living person to enter one of these, they risked falling into Knûth-Sōkáān—the void between worlds, where even the spirit is forgotten

Everywhere that the Europeans have installed themselves, they have wanted to spread these so-called 'benefits of education', always following the same methods, without the least attempt to adapt them and without it entering their heads that there may be already some other kind of education there. Everything that does not come from them is to be considered as null and void, and 'equality' does not allow different peoples and different races to have their own mentality; moreover, the chief 'advantage that the imposers of this education expect from it is probably, always and everywhere, the blotting out of the traditional outlook.

Edward IV’s policy of ‘Regional Governance’ (1461–71): During Edward IV’s first reign, Somerset politics was still influenced by the Stourton and Hungerford affinities which may have sought the patronage of Edward’s courtier, Humphrey Stafford. He was the only son of the Beaufort-Stourton client William Stafford by Katherine Chideock, and it was because of his Chideock inheritance (principally focussed in Somerset, Dorset, and Wiltshire) that he was destined to be a leading member of the Somerset gentry. In the later 1450s, Stafford may have been associated with the earl of Wiltshire whose first wife was his cousin (pp. 192–3). The Bonville-FitzWaryn alliance had dominated Devon politics throughout the 1440s and 1450s (see Chapter 5) but on Bonville’s death in 1461, his sole heir was his infant great-granddaughter, Cecily. Naturally, a child could not provide adequate leadership to the Bonville-FitzWaryn connection. Moreover, Bonville’s allies, Lord FitzWaryn and Sir Philip Courtenay, were also both entering their sixties (both were deceased before 1470), and similarly could not provide the dynamic direction that was required. Into this leadership void, stepped Lord Stafford (p. 207). …[Humphrey, Lord] Stafford [of Southwick] became a crucial national–regional power-broker–one of the pillars upon which rested the pediment of Yorkist government (p. 210). It seems clear that Lord Stafford’s land-holding, office-holding, and clientele suggest that he acted as a political core for the south-west region. Stafford’s inheritances already made him a significant figure in Somerset and Dorset but, favoured by Edward IV, he was granted extensive lands forfeited by Lancastrians throughout the south-west, such as the estates of the earldom of Devon. In addition to his own properties, Stafford was showered with many offices in Somerset and Dorset, as well as other positions of immense significance in the region–in particular, his endowment with the most important duchy of Cornwall offices ensured that he dominated Cornwall (p. 221). It seems quite understandable to find that, as a figure of local, regional, and national importance, Lord Stafford’s associations were regional in nature: he was connected to major figures from each county… (pp. 221–2).

I've made my thoughts clear enough on what I want from you.' He'd never met someone able to imply so much in so few words, in placing so much emphasis on you as to make it an outright insult. Cassian clenched his jaw. And didn't bother to restrain himself when he said, 'I'm tired of playing these bullshit games.' She kept her chin high, the portrait of queenly arrogance. 'I'm not.' 'Well, everyone else is. Perhaps you can find it in yourself to try a little harder this year.' Those striking eyes slid toward him, and it was an effort to stand his ground. 'Try?' 'I know that's a foreign word to you.' Nesta stopped at the bottom of the street, right along the icy Sidra. 'Why should I have to try to do anything?' Her teeth flashed. 'I was dragged into this world of yours, this court.' 'Then go somewhere else.' Her mouth formed a tight line at the challenge. 'Perhaps I will.' But he knew there was no other place to go. Not when she had no money, no family beyond this territory. 'Be sure to write.' She launched into a walk again, keeping along the river's edge. Cassian followed, hating himself for it. 'You could at least come live at the House,' he began, and she whirled on him. 'Stop,' she snarled. He halted in his tracks, wings spreading slightly to balance him. 'Stop following me. Stop trying to haul me into your happy little circle. Stop doing all of it.' He knew a wounded animal when he saw one. Knew the teeth they could bare, the viciousness they displayed. But it couldn't keep him from saying, 'Your sisters love you. I can't for the live of me understand why, but they do. If you can't be bothered to try for my happy little circle's sake, then at least try for them.' A void seemed to enter those eyes. An endless, depthless void. She only said, 'Go home, Cassian.' He could count on one hand the number of times she'd used his name. Called him anything other than you or that one. She turned away- toward her apartment, her grimy part of the city. It was instinct to lunge for her free hand. Her gloved fingers scraped against his calluses, but he held firm. 'Talk to me, Nesta. Tell me-' She ripped her hand out of his grip. Stared him down. A mighty vengeful queen. He waited, panting, for the verbal lashing to begin. For her to shred him into ribbons. But Nesta only stared at him, her nose crinkling. Stared, then snorted- and walked away. As if he were nothing. As if he weren't worth her time. The effort. A low-born Illyrian bastard. This time, when she continued onward, Cassian didn't follow. He watched her until she was a shadow against the darkness- and then she vanished completely. He remained staring after her, that present in his hands. Cassian's fingertips dug into the soft wood of the small box. He was grateful the streets were empty when he hurled the box into the Sidra. Hurled it hard enough that the splash echoed off the buildings flanking the river, ice cracking from the impact. Ice instantly re-formed over the hole he'd blown over. As if it, and the present, had never been.

through subjective destitution subject is radically divided: into a pure void and the object that he is. In this way, we overcome mortality and enter undeadness: not life after death but death in life, not dis-alienation but extreme self-abolishing alienation—we leave behind the very standard by means of which we measure alienation, the notion of a normal warm daily life, of our full immersion in the safe and stable world of customs. The way to overcome the topsy-turvy world is not to return to normality but to embrace turvy without topsy.

We who have been unsatisfied by any traditional religion have spent our lives in quest of a rose, but the closest we ever get is entering a room still redolent with the scent of a rose that was removed before we arrived. We cannot easily locate God in the house of our longing, yet we remain haunted; God’s missing presence echoes throughout the empty rooms. In the void we hear faint hymns of an ancient faith for which we no longer have room among the endless quarks, waves, and subatomic particles identified by science. We exist in a God-shaped vacuum.

The omnipotent God summoned us from the void. By nature we are of the void; yet even from God we expect consideration and regard. Suddenly the Almighty reveals Himself in boundless humility. The vision floods our entire being and instinctively we bow in adoration. Even this does not seem enough but however much we try to humble ourselves before Him we still fall short of His humility. Prayer to this God of love and humility rises from the depths of our being. When our heart is filled with love for God we are wholly aware of our closeness to Him — although we know full well that we are but dust (cf. Gen. 3.19). Howbeit, in the visible form of our nature the immortal God described the likeness of His invisible Being, and thus we apprehend eternity. Through prayer we enter into Divine life; and God praying in us is uncreated life permeating us.

With Hegel something cornes to an end. After Hegel, there is a philosophical void. This is not to say that there has been a lack of thinkers or of geniuses, but that Marx, Kierkegaard, and Nietzsche start from a denial of philosophy. We might say that with the latter we enter an age of non-philosophy. But perhaps such a destruction of philosophy constitutes its very realization. Perhaps it preserves the essence of philosophy, and it may be, as Husserl wrote, that philosophy is reborn from its ashes.

I HAVEN’T HAD the Dream in a long time. But it’s back. And it’s changed. It does not begin as it always has, with the chase. The woods. The mad swooping of the griffins and the charge of the hose-beaked vromaski. The volcano about to erupt. The woman calling my name. The rift that opens in the ground before me. The fall into the void. The fall, where it always ends. Not this time. This time, these things are behind me. This time, it begins at the bottom. I am outside my own body. I am in a nanosecond frozen in time. I feel no pain. I feel nothing. I see someone below, twisted and motionless. The person is Jack. Jack of the Dream. But being outside it, I see that the body is not mine. Not the same face. As if, in these Dreams, I have been dwelling inside a stranger. I see small woodland creatures, fallen and motionless, strewn around the body. The earth shakes. High above, griffins cackle. Water trickles beneath the body now. It pools around the head and hips. And the nanosecond ends. The scene changes. I am no longer outside the body but in. Deep in. The shock of reentry is white-hot. It paralyzes every molecule, short-circuiting my senses. Sight, touch, hearing—all of them join in one huge barbaric scream of STOP. The water fills my ear, trickles down my neck and chest. It freezes and pricks. It soothes and heals. It is taking hold of the pain, drawing it away. Drawing out death and bringing life. I breathe. My flattened body inflates. I see. Smell. Hear. I am aware of the soil ground into my skin, the carcasses all around, the black clouds lowering overhead. The thunder and shaking of the earth. I blink the grit from my eyes and struggle to rise. I have fallen into a crevice. The cracked earth is a vertical wall before me. And the wall contains a hole, a kind of door into the earth. I see dim light within. I stand on shaking legs. I feel the snap of shattered bones knitting themselves together. One step. Two. With each it becomes easier. Entering the hole, I hear music. The Song of the Heptakiklos. The sound that seems to play my soul like a guitar. I draw near the light. It is inside a vast, round room, an underground chamber. I enter, lifted on a column of air. At the other side I see someone hunched over. The white lambda in his hair flashes in the reflected torch fire. I call to him and he turns. He looks like me. Beside him is an enormous satchel, full to bursting. Behind him is the Heptakiklos. Seven round indentations in the earth. All empty.

He caught sight of the church spires and tiled rooftops across Mdina and Rabat. In the tallest of the towers, the light of the sun glittered in reflection. A flare off the glassy eye of a telescopic sight. A moment later, a single steel-cored 7.62mm bullet penetrated Lex’s body a few degrees off his sternum and tumbled violently as it passed through him. In the brief instant it took to enter through his chest and burst out through his back, the round spun and ripped through the tissues of his lungs, and tore open the bottom of his heart. Blood gushed into the ragged void created by the passage of the sniper shot and his body twitched as it went into brutal, fatal shutdown. Lex died as he sank toward the ground, his life ended in an instant. When his corpse finally crashed into a row of vines down in the valley, his clothes and the orange chute were soaked with a wet mess of dark, arterial red.

Man cannot bring the spiritual to continuous earthly life, but the spiritual is now inwardly united with his soul. This spiritual element, his child, draws his soul into the realm of the Eternal. He has united himself with the Eternal. As a result of the loftiest spiritual activity man enters into the Eternal in his highest being, in the depths of his soul. The union into which his soul has entered enables him to ascend to the All. The words of Euphorion sound forth as this eternal call in the heart of ever-striving man: 'Leave me here, in the gloomy Void, Mother, not thus alone!' A man who has experienced the Eternal in the Temporal perpetually hears this call from the spiritual in him. His creations draw his soul to the Eternal. So will Faust live on. He will lead a dual life. He will create in life, but his spiritual child binds him on his earthly path to the higher world of the spirit. This will be the life of a mystic, but in the nature of things not a life where the days are passed in idle observation, in inner dream, but a life where deeds bear the impress of that nobility attained by man as the result of spiritual deepening.

When an event and the broadcasting of that event in real time are too close together, the event is rendered undecidable and virtual; it is stripped of its historical dimension and removed from memory. We are in a generalized feedback effect. Wherever a mingling of this kind - a collision of poles - occurs, then the vital tension is discharged. Even in 'reality TV' where, in the live telling of the story, the immediate televisual acting, we see the confusion of existence and its double. There is no separation any longer, no emptiness, no absence: you enter the screen and the visual image unimpeded. You enter life itself as though walking on to a screen. You slip on your own life like a data suit.

So should we save absence? Should we save the void and this nothingness at the heart of the image? At any rate, removing meaning brings out the essential point: namely, that the image is more important than what it speaks about-just as language is more important than what it signifies.

This is the true break, not a social fracture but a symbolic one: in the advent of an integral reality that absorbs all aspirations towards dreaming, surpassing or revolt. -The despair of having everything. -The despair of being nothing. -The despair of being everybody. -The despair of being nobody.

To enter a future is to have created it. And while technically we’re always travelling into the future, tomorrow is only an idea- or an agreed-upon imaginary place. The closer it becomes, the further it actually is. In transposition, the past is a fixed dimension. We know the when, where, and why. It’s very targeted. The margin for error is narrowed by the sheer precision. What we know as a ‘future’, is actually billions if not trillions of possible outcomes. There are too many variables. Too many versions to isolate one and arrive successfully. Time is not linear; it's a dimensional map spread out across the dark space we know as the void. Our choices define futures- there’s no way of cheating the process.

[...] his friends were all a bunch of poor cunts and his mother was a fool who still believed her man was coming back one day, a fucking fool who pretended she didn’t know that Brando’s dad had another family over in Palogacho and only sent them money each month because he felt guilty for having tossed them out like rubbish bags, as if we were pieces of shit, Mum, wake the fuck up: what’s the point in all that praying, what good does it do if you can’t even see straight, if you can’t see what everyone else does, you stupid, stupid woman! But she would just lock herself in her room and chant her litanies, almost shouting them to block out Brando’s raging and bashing against her door, the kicking and thumping that he would have happily aimed at her rotten mug, to see if that way she’d get it through her thick skull, to see if she’d just die and fuck off once and for all to her motherfucking promised land and stop banging on at him with her prayers and her sermons, her moaning and snivelling, all that: Lord, what have I done to deserve this child? Where’s my darling boy, my sweet, dear little Brando? How could you allow the devil to enter him, Lord? The devil doesn’t exist, he’d shout back, or your shitty God, and his mother would let out an anguished wail followed by more prayers, intoned with even greater intensity, even greater devotion, to make up for her son’s blasphemes, before Brando stormed off to the bathroom, where he’d stand before the mirror and stare at the reflection of his face until it looked like his black pupils, together with his equally black irises, had dilated so wide that they covered the entire surface of the mirror, a forbidding darkness cloaking everything: a darkness devoid of even the solace of the incandescent fires of hell; a desolate, dead darkness, a void from which nothing and no one could ever rescue him: not the wide-open mouths of the poofs who approached him in the clubs on the highway, not his nocturnal escapades in search of dog orgies, not even the memory of what he and Luismi had done, not even that [...]

In order to find what the concept of God is pointing to, you must let go of your image of God and every concept you have about God. You must dare to be void of all concepts and enter into perfect Emptiness, perfect stillness, and perfect silence. You must forget everything you have ever learned about God. It won‘t help you. It may comfort you, but such comfort is imaginary; it is an illusion. Let go of all the false comforts of the mind. Let them all come to an end. The end must be experienced fully in Stillness. When you let all images, all concepts, all hopes, and all beliefs end, Stillness is experienced. Experience the core of Stillness. Dive into it and surrender fully. In full surrender to Stillness, you directly experience That to which the concept of God points. In that direct experience, you awaken from the dream of the mind and realize that the concept of God points to who you truly are. (p. 20-21)

Honestly, they’ll do that whether you’re an Evil Overlord or their favorite brother-in-law, most folks, because anyone who does enter into negotiations in good faith is basically spreading their ass-cheeks wide while lamenting, ‘I feel so empty, if only there was something to fill the void.

We are never done with making good the void of truth. Hence the flight forward into ever more simulacra. Hence the invention of an increasingly artificial reality such that there is no longer anything standing over against it or any ideal alternative to it, no longer any mirror or negative. With the very latest Virtual Reality we are entering a final phase of this entreprise of simulation, which ends this time in an artificial technical production of the world from which all trace of illusion has disappeared. A world so real, hyperreal, operational and programmed that it no longer has any need to be true. Or rather it is true, absolutely true, in the sense that nothing any longer stands opposed to it. We have here the absurdity of a total truth from which falsehood is lacking - that of absolute good from which evil is lacking, of the positive from which the negative is lacking. If the invention of reality is the substitute for the absence of truth, then, when the self-evidence of this 'real' world becomes generally problematic, does this not mean that we are closer to the absence of truth - that is to say, to the world as it is? We are certainly further and further removed from the solution, but nearer and nearer to the problem. For the world is not real. It became real, but it is in the process of ceasing to be so. But it is not virtual either - though it is on the way to becoming so.