Enquire Love Quotes

You can tell whether some misogynistic societal pressure is being exerted on women by calmly enquiring, ‘And are the men doing this, as well?’ If they aren’t, chances are you’re dealing with what we strident feminists refer to as ‘some total fucking bullshit’.

If you truly love film, I think the healthiest thing to do is not read books on the subject. I prefer the glossy film magazines with their big color photos and gossip columns, or the National Enquirer. Such vulgarity is healthy and safe.

There is a deep desire in everyone to commit suicide for the simple reason, that life seems to be meaningless. People go on living, not because they love life, they go on living just because they are afraid to commit suicide. There is a desire to; and in many ways they do commit suicide. Monks and nuns have committed psychological suicide, they have renounced life. And these suicidal people have dominated humanity for centuries. They have condemned everything that is beautiful. They have praised something imaginary and they have condemned the real; the real is mundane and the imaginary is sacred. My whole effort here is to help you see that the real is sacred, that this very world is sacred, that this very life is divine. But the way to see it is first to enquire within. Unless you start feeling the source of light within yourself, you will not be able to see that light anywhere else. First it has to be experienced within one’s own being, then it is found everywhere. Then the whole existence becomes so full of light, so full of joy, so full of meaning and poetry, that each moment one feels grateful for all that god has given, for all that he goes on giving. Sannyas is simply a decision to turn in, to look in. The most primary thing is to find your own center. Once it is found, once you are centered, once you are bathed in your own light you have a different vision, a different perspective, and the whole of life becomes golden. Then even dust is divine. Then life is so rich, so abundantly rich that one can only feel a tremendous gratitude towards existence. That gratitude becomes prayer. Before that, all prayer is false.

Humanity i love you because you would rather black the boots of success than enquire whose soul dangles from his watch-chain which would be embarrassing for both parties and because you unflinchingly applaud all songs containing the words country home and mother when sung at the old howard Humanity i love you because when you're hard up you pawn your intelligence to buy a drink and when you're flush pride keeps you from the pawn shops and because you are continually committing nuisances but more especially in your own house Humanity i love you because you are perpetually putting the secret of life in your pants and forgetting it's there and sitting down on it and because you are forever making poems in the lap of death Humanity i hate you

About her husband, i did actually enquire, but she held her private life so fucking tightly, like a tourist clutching a handbag on the A train,..

I was a fool!" Percy roared,so loudly that Lupin nearly dropped his photograph. "I was a pompous prat, I was a- a-" "Ministry loving, family-disowning, power-hungry moron," said Fred. Percy swallowed. "Yes, I was!" "Well, you can't say fairer than that," said Fred, holding out his hand to Percy. Mrs Weasley burst into tears. She ran forwards, pushed Fred aside and pulled Percy into a strangling hug, while he patted her on the back, his eyes on his father. "I'm sorry, Dad," Percy said. Mr Weasley blinked rather rapidly, then he, too, hurried to hug his son. "What made you see sence, Perce?" enquired George. " It's been coming on for a while," said Percy, mopping his eyes under his glasses with a corner of his travelling cloak. "But I had to find a way out and it's not so easy at the Ministry, they're imprisoning traitors all the time. I managed to make contact with Aberforth and he tipped me off ten minutes ago that Hogwarts was going to make a fight of it, so here I am." "Well, we do look to our prefects to take a lead at times such as these," said George, in a good imitation of Percy's most pompous manner. "Now let's get upstairs and fight, or all the good Death Eaters''ll be taken.

And although some of my agents were really handsome, I never fell in love with them. I'm also quite sure that none of them ever fell for me; I was twenty and my photos made regular appearances in the National Enquirer.

God loves an enquiring mind, a fact that has been a great encouragement to me in my study of mathematics and the history and philosophy of science.

Birthdays are a time when one stock takes, which means, I suppose, a good spineless mope: I scan my horizon and can discern no sail of hope along my own particular ambition. I tell you what it is: I'm quite in accord with the people who enquire 'What is the matter with the man?' because I don't seem to be producing anything as the years pass but rank self indulgence. You know that my sole ambition, officially at any rate, was to write poems & novels, an activity I never found any difficulty fulfilling between the (dangerous) ages of 17-24: I can't very well ignore the fact that this seems to have died a natural death. On the other hand I feel regretful that what talents I have in this direction are not being used. Then again, if I am not going to produce anything in the literary line, the justification for my selfish life is removed - but since I go on living it, the suspicion arises that the writing existed to produce the life, & not vice versa. And as a life it has very little to recommend it: I spend my days footling in a job I care nothing about, a curate among lady-clerks; I evade all responsibility, familial, professional, emotional, social, not even saving much money or helping my mother. I look around me & I see people getting on, or doing things, or bringing up children - and here I am in a kind of vacuum. If I were writing, I would even risk the fearful old age of the Henry-James hero: not fearful in circumstance but in realisation: because to me to catch, render, preserve, pickle, distil or otherwise secure life-as-it-seemed for the future seems to me infinitely worth doing; but as I'm not the entire morality of it collapses. And when I ask why I'm not, well, I'm not because I don't want to: every novel I attempt stops at a point where I awake from the impulse as one might awake from a particularly-sickening nightmare - I don't want to 'create character', I don't want to be vivid or memorable or precise, I neither wish to bathe each scene in the lambency of the 'love that accepts' or be excoriatingly cruel, smart, vicious, 'penetrating' (ugh), or any of the other recoil qualities. In fact, like the man in St Mawr, I want nothing. Nothing, I want. And so it becomes quite impossible for me to carry on. This failure of impulse seems to me suspiciously like a failure of sexual impulse: people conceive novels and dash away at them & finish them in the same way as they fall in love & will not be satisfied till they're married - another point on which I seem to be out of step. There's something cold & heavy sitting on me somewhere, & until something budges it I am no good.

Are you doing reporting for the Enquirer now, Patricia?” “Oh, please. It’s a perfectly logical question.” “Hey, Patty,” Sam called in a carrying voice, “can you call back? We’re right in the middle of having sex.” Patricia gasped. “That woman is the most—” Richard hung up the phone. “You really shouldn’t antagonize her like that,” he said mildly, leaning down to finish their kiss. “She started it. And I still don’t know why she hates me so much. You divorced her nearly two years before we met.” “She hates you because I love you.

So what about love?” I asked. She had started toward the kitchen but stopped, turned back, glasses in her hands. “What about it?” When Olivia frowned, two vertical lines sliced between her eyebrows and cut into her rounded forehead. I flushed red, but I wanted to know. If only I could ask without falling all over myself like a clown in size fourteen shoes. “Don’t you believe in it?” “I don’t believe in it the way people believe in God or the tooth fairy. It’s more like the National Enquirer. A big headline and a very dull story.

Methinks, Oh! vain ill-judging Book, I see thee cast a wishful look, Where reputations won and lost are In famous row called Paternoster. Incensed to find your precious olio Buried in unexplored port-folio, You scorn the prudent lock and key, And pant well bound and gilt to see Your Volume in the window set Of Stockdale, Hookham, or Debrett. Go then, and pass that dangerous bourn Whence never Book can back return: And when you find, condemned, despised, Neglected, blamed, and criticised, Abuse from All who read you fall, (If haply you be read at all Sorely will you your folly sigh at, And wish for me, and home, and quiet. Assuming now a conjuror’s office, I Thus on your future Fortune prophesy: — Soon as your novelty is o’er, And you are young and new no more, In some dark dirty corner thrown, Mouldy with damps, with cobwebs strown, Your leaves shall be the Book-worm’s prey; Or sent to Chandler–Shop away, And doomed to suffer public scandal, Shall line the trunk, or wrap the candle! But should you meet with approbation, And some one find an inclination To ask, by natural transition Respecting me and my condition; That I am one, the enquirer teach, Nor very poor, nor very rich; Of passions strong, of hasty nature, Of graceless form and dwarfish stature; By few approved, and few approving; Extreme in hating and in loving; Abhorring all whom I dislike, Adoring who my fancy strike; In forming judgements never long, And for the most part judging wrong; In friendship firm, but still believing Others are treacherous and deceiving, And thinking in the present aera That Friendship is a pure chimaera: More passionate no creature living, Proud, obstinate, and unforgiving, But yet for those who kindness show, Ready through fire and smoke to go. Again, should it be asked your page, ‘Pray, what may be the author’s age?’ Your faults, no doubt, will make it clear, I scarce have seen my twentieth year, Which passed, kind Reader, on my word, While England’s Throne held George the Third. Now then your venturous course pursue: Go, my delight! Dear Book, adieu!

First of all I will confess quite simply—I believe that the Bible alone is the answer to all our questions, and that we need only to ask repeatedly and a little humbly, in order to receive this answer. One cannot simply read the Bible, like other books. One must be prepared really to enquire of it. Only thus will it reveal itself. Only if we expect from it the ultimate answer, shall we receive it. That is because in the Bible God speaks to us. And one cannot simply think about God in one’s own strength, one has to enquire of him. Only if we seek him, will he answer us. Of course it is also possible to read the Bible like any other book, that is to say from the point of view of textual criticism, etc.; there is nothing to be said against that. Only that that is not the method which will reveal to us the heart of the Bible, but only the surface, just as we do not grasp the words of someone we love by taking them to bits, but by simply receiving them, so that for days they go on lingering in our minds, simply because they are the words of a person we love; and just as these words reveal more and more of the person who said them as we go on, like Mary, “pondering them in our heart,” so it will be with the words of the Bible. Only if we will venture to enter into the words of the Bible, as though in them this God were speaking to us who loves us and does not will to leave us along with our questions, only so shall we learn to rejoice in the Bible. . . .

Did she give you that brooch?” Nikeya often wore it, close to her heart. It was shaped like a mulberry fruit with delicate gold leaves. Each berry was like a drop of amber, and such a deep red it was almost black. “No,” Nikeya said, touching it. “This is an heirloom from my father.” She made a tired stab at a flirtatious smile. “That’s the second time you’ve enquired about my trinkets, Princess. I’ve heard people only start to notice such trifling details when they fall in love.” Dumai moved away. “You go too far.” “I must, else I would never go anywhere.” “I don’t want you to go anywhere.” When her smile widened, Dumai added, flushing, “I mean you should stay here, in the apartments, while I speak to Consort Jekhen.” “Very well. I will take a night in your bed instead, Princess.” “Good for you. I will not be in it.

An autumn evening... An autumn evening, I ran hurriedly, made my way I did to that special bench in the park, Where in a likewise special week, I used to meet my Amily. My dear Amily with her mischievious eyes, Hear songs do my ears, whenever she speaks. With her fragrance and aura of jasmine, Feel I do that I am in heaven. Words spoken between us are of course less, but the thoughts that we share are, a lot. See each other we do, very less. Yet an urge to keep seeing each other, we have got. As I sat on the bench today, waiting for her, I wondered how today she would be. Would she dress grand or just come casually, in a simple manner and her hair let out freely. After a while, glance I did at the time. “Why hadn't she come by now?” Did she meet with trouble on the way that she came? Or didn't it cross her mind what the time was now? Then my worries were put to rest, When I saw her in front of me. I smiled at the way, that she had dressed for me. Wearing a dress of my favourite colour, and herself appearing royal with grandeur, she came slowly towards me, with doubt in her eyes, as her eyes enquired if she looked good that way? I smiled again and gestured that she looked like a princess. Then I offered my hand, to walk the rest of the day. So holding each other's hands, we walked gently, with our minds out of the world and lost in our own dreams; Just the two of us, me and my Amily.

First of all I will confess quite simply—I believe that the Bible alone is the answer to all our questions, and that we need only to ask repeatedly and a little humbly, in order to receive this answer. One cannot simply read the Bible, like other books. One must be prepared really to enquire of it. Only thus will it reveal itself. Only if we expect from it the ultimate answer, shall we receive it. That is because in the Bible God speaks to us. And one cannot simply think about God in one’s own strength, one has to enquire of him. Only if we seek him, will he answer us. Of course it is also possible to read the Bible like any other book, that is to say from the point of view of textual criticism, etc.; there is nothing to be said against that. Only that that is not the method which will reveal to us the heart of the Bible, but only the surface, just as we do not grasp the words of someone we love by taking them to bits, but by simply receiving them, so that for days they go on lingering in our minds, simply because they are the words of a person we love; and just as these words reveal more and more of the person who said them as we go on, like Mary, “pondering them in our heart,” so it will be with the words of the Bible. Only if we will venture to enter into the words of the Bible, as though in them this God were speaking to us who loves us and does not will to leave us along with our questions, only so shall we learn to rejoice in the Bible. . . .

The communists believe that they have found the path to deliverance from our evils. According to them, man is wholly good and is well-disposed to his neighbour; but the institution of private property has corrupted his nature. The ownership of private wealth gives the individual power, and with it the temptation to ill-treat his neighbour; while the man who is excluded from possession is bound to rebel in hostility against his oppressor. If private property were abolished, all wealth held in common, and everyone allowed to share in the enjoyment of it, ill-will and hostility would disappear among men. Since everyone’s needs would be satisfied, no one would have any reason to regard another as his enemy; all would willingly undertake the work that was necessary.I have no concern with any economic criticisms of the communist system; I cannot enquire into whether the abolition of private property is expedient or advantageous. But I am able to recognize that the psychological premisses on which the system is based are an untenable illusion. In abolishing private property we deprive the human love of aggression of one of its instruments, certainly a strong one, though certainly not the strongest; but we have in no way altered the differences in power and influence which are misused by aggressiveness, nor have we altered anything in its nature. Aggressiveness was not created by property. It reigned almost without limit in primitive times, when property was still very scanty, and it already shows itself in the nursery almost before property has given up its primal, anal form; it forms the basis of every relation of affection and love among people (with the single exception, perhaps, of the mother’s relation to her male child). If we do away with personal rights over material wealth, there still remains prerogative in the field of sexual relationships, which is bound to become the source of the strongest dislike and the most violent hostility among men who in other respects are on an equal footing. If we were to remove this factor, too, by allowing complete freedom of sexual life and thus abolishing the family, the germ-cell of civilization, we cannot, it is true, easily foresee what new paths the development of civilization could take; but one thing we can expect, and that is that this indestructible feature of human nature, will follow it there.

In Jesus, God deals with our bastardisations. The incarnation was the Creator's means of giving us a multisensory, no-holds-barred, tangible experience of the divine nature. God condescended to the limits of our means of knowing reality and truth. We struggle to put our flesh into words, but God's word--God's self-expression--became flesh and dwelled with us, for us. This is nothing short of an act of love, an act of revelation, and act of transferring the fullness of one's self into a vulnerable form so that it can be felt by another. God chooses to step into the range of our grasp, allowing our awareness of the divine to move from abstract imagination to relational discovery. Such a step certainly doesn't remove the mystery of who or what God is. Questions remain. But it does allow us to enter into that mystery with the whole of our beings. We don't have to stop being human to embrace the mystery of God. By God's invitation, we can poke our doubting and enquiring digits into the opened side of the incomprehensible made manifest. As we do so, we can know what God is like; God is like Jesus, and, to use Pastor Brian Zahnd's oft-quoted summary, God has *always* been like Jesus.

In ninety seconds they were naked and he was nibbling at her ear while his hand rubbed her pubic mat; but a saboteur was at work at his brain. 'I love you,' he thought, and it was not untrue because he loved all women now, knowing partially what sex was really all about, but he couldn't bring himself to say it because it was not totally true, either, since he loved Mavis more, much more. 'I'm awfully fond of you,' he almost said, but the absurdity of it stopped him. Her hand cupped his cock and found it limp; her eyes opened and looked into his enquiringly. He kissed her lips quickly and moved his hand lower, inserting a ringer until he found the clitoris. But even when her breathing got deeper, he did not respond as usual, and her hand began massaging his cock more desperately. He slid down, kissing nipples and bellybutton on the way, and began licking her clitoris. As soon as she came, he cupped her buttocks, lifted her pelvis, got his tongue into her vagina and forced another quick orgasm, immediately lowering her slightly again and beginning a very gentle and slow return in spiral fashion back to the clitoris. But still he was flaccid. 'Stop,' Stella breathed. 'Let me do you, baby.' George moved upward on the bed and hugged her. 'I love you,' he said, and suddenly it did not sound like a lie. Stella giggled and kissed his mouth briefly. 'It takes a lot to get those words out of you, doesn't it?' she said bemusedly. 'Honesty is the worst policy,' George said grimly. 'I was a child prodigy, you know? A freak. It was rugged. I had to have some defense, and somehow I picked honesty. I was always with older boys so I never won a fight. The only way I could feel superior, or escape total inferiority, was to be the most honest bastard on the planet earth.' 'So you can't say 'I love you' unless you mean it?' Stella laughed. 'You're probably the only man in America with that problem. If you could only be a woman for a while, baby! You can't imagine what liars most men are.' 'Oh, I've said it at times. When it was at least half true. But it always sounded like play-acting to me, and I felt it sounded that way to the woman, too. This time it just came out, perfectly natural, no effort.' 'That is something,' Stella grinned. 'And I can't let it go unrewarded.' Her black body slid downward and he enjoyed the esthetic effect as his eyes followed her— black on white, like the yinyang or the Sacred Chao—what was the psychoses of the white race that made this beauty seem ugly to most of them? Then her lips closed over his penis and he found that the words had loosened the knot: he was erect in a second. He closed his eyes to savor the sensation, then opened them to look down at her Afro hairdo, her serious dark face, his cock slipping back and forth between her lips. 'I love you,' he repeated, with even more conviction. 'Oh, Christ, Oh, Eris, oh baby baby, I love you!' He closed his eyes again, and let the Robot move his pelvis in response to her. 'Oh, stop,' he said, 'stop,' drawing her upward and turning her over, 'together,' he said, mounting her, 'together,' as her eyes closed when he entered her and then opened again for a moment meeting his in total tenderness, 'I love you, Stella, I love,' and he knew it was so far along that the weight wouldn't bother her, collapsing, using his arms to hug her, not supporting himself, belly to belly and breast to breast, her arms hugging him also and her voice saying, 'I love you, too, oh, I love you,' and moving with it, saying 'angel' and 'darling' and then saying nothing, the explosion and the light again permeating his whole body not just the penis, a passing through the mandala to the other side and a long sleep.

My brave husband came back from fighting the Turks and brought me a robe of silk and a necklace of human teeth. He sat up at night by his hearth telling tales of battle. Apparently the Turks are ten times more ferocious and fearless than the Scots. 'Perhaps we should invite them here to drive the Scots back,' I suggested, and he laughed, but he didn't kiss me. That's when I learned the truth about scars. A man with a battle scar is a veteran, a hero, given an honoured place at the fire. Small boys gaze up fascinated, dreaming of winning such badges of courage. Maids caress his thighs with their buttocks as they bend over to mull his ale. Women cluck and cosset, and if in time other men grow a little weary of that tale of honour, then they call for his cup to be filled again and again until he is fuddled and dozes quietly in the warmth of the embers. But a scarred woman is not encouraged to tell her story. Boys jeer and mothers cross themselves. Pregnant women will not come close for fear that if they look upon such a sight, the infant in their belly will be marked. You've heard of the tales of Beauty and the Beast no doubt. How a fair maid falls in love with a monster and sees the beauty of his soul beneath the hideous visage. But you've never heard the tale of the handsome man falling for the monstrous woman and finding joy in her love, because it doesn't happen, not even in fairytales. The truth is that the scarred woman's husband buys her a good thick veil and enquires about nunneries for the good of her health. He spends his days with his falcons and his nights instructing pageboys in their duties. For if nothing else, the wars taught him how to be a diligent master to such pretty lads.

Excerpt from Storm’s Eye by Dean Gray With a final drag and drop, Jordan Rayne sent his latest creation winging its way toward the publisher. He looked up, squinted at that little clock in the right hand corner of his monitor, and removed his glasses to rub the bridge of his nose. His cover art was finished and shipped, just in time for lunch. He sighed and stood, rolling his shoulders and bending side to side, his back cracking in protest as the muscles loosened after having been hunched over the screen for so long. Sam raised his head, tilting it enquiringly at him, and Jordan laughed. “Yeah, I know what you want, some lunch and a nice long walk along the beach, hmm?” Jordan smiled fondly at the furry ball of energy he’d saved from certain death. With his mom’s recent death it was just Sam and him in the house. Sometimes he wondered what kept him here, now that the last thread tethering him to the island was severed. Sam limped over and nuzzled at his hand. When Jordan had first found him out on the main road, hurt and bleeding, he hadn’t been sure the pooch would make it. Taylor, his best friend and the local vet, had done what she could. At the time, Jordan simply didn’t have the deep pockets for the fancy surgery needed to mend Sam’s leg perfectly, he could barely afford the drugs to keep his mom in treatment. So they’d patched him up as well as they could, Taylor extending herself further than he could ever repay, and hoped for the best. The dog had made a startling recovery, urged on by plenty of rest and good food and lots of love, and had flourished, the slight limp now barely noticeable. Jordan’s conscience still twinged as he watched Sam limp over to his dish, but he had barely been keeping things together at the time. He had done the best he could. He’d done his best to find Sam’s real owners as well, papering downtown Bar Harbor with a hand-drawn sketch of the dog, but to no avail. The only thing it had prompted was one kind soul wanting to buy the illustration. But no one had ever come forward to claim the “goldendoodle,” which Taylor had told him was a golden retriever/standard poodle cross. Who had a dog breed like that anyway? Summer people! Jordan shook his head, grinning at the dog’s foolish antics, weaving in and around his legs like he was still a little pup instead of the fifty-pound fuzzball he actually was now. So without meaning to at all, Sam had drifted into Jordan’s life and stayed, a loyal, faithful companion.

So for our suffering we must thank God, for our lessons learnt, we thank God also.  For the love we experience and the love we receive from fellow human beings we must thank God – also for the hatred we encounter, because we are given an opportunity to turn that hate around, to convince an adversary of the error of their ways, by putting love or at least affection in its place. Thus we grow and our soul expands.” One thing is an absolute necessity for the enquirer into all aspects of Spiritualism, and that is an open mind.

February 19 MORNING “Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them.” — Ezekiel 36:37 PRAYER is the forerunner of mercy. Turn to sacred history, and you will find that scarcely ever did a great mercy come to this world unheralded by supplication. You have found this true in your own personal experience. God has given you many an unsolicited favour, but still great prayer has always been the prelude of great mercy with you. When you first found peace through the blood of the cross, you had been praying much, and earnestly interceding with God that He would remove your doubts, and deliver you from your distresses. Your assurance was the result of prayer. When at any time you have had high and rapturous joys, you have been obliged to look upon them as answers to your prayers. When you have had great deliverances out of sore troubles, and mighty helps in great dangers, you have been able to say, “I sought the Lord, and He heard me, and delivered me from all my fears.” Prayer is always the preface to blessing. It goes before the blessing as the blessing’s shadow. When the sunlight of God’s mercies rises upon our necessities, it casts the shadow of prayer far down upon the plain. Or, to use another illustration, when God piles up a hill of mercies, He Himself shines behind them, and He casts on our spirits the shadow of prayer, so that we may rest certain, if we are much in prayer, our pleadings are the shadows of mercy. Prayer is thus connected with the blessing to show us the value of it. If we had the blessings without asking for them, we should think them common things; but prayer makes our mercies more precious than diamonds. The things we ask for are precious, but we do not realize their preciousness until we have sought for them earnestly. “Prayer makes the darken’d cloud withdraw; Prayer climbs the ladder Jacob saw; Gives exercise to faith and love; Brings every blessing from above.

First of all I will confess quite simply—I believe that the Bible alone is the answer to all our questions, and that we need only to ask repeatedly and a little humbly, in order to receive this answer. One cannot simply read the Bible, like other books. One must be prepared really to enquire of it. Only thus will it reveal itself. Only if we expect from it the ultimate answer, shall we receive it. That is because in the Bible God speaks to us. And one cannot simply think about God in one’s own strength, one has to enquire of him. Only if we seek him, will he answer us. Of course it is also possible to read the Bible like any other book, that is to say from the point of view of textual criticism, etc.; there is nothing to be said against that. Only that that is not the method which will reveal to us the heart of the Bible, but only the surface, just as we do not grasp the words of someone we love by taking them to bits, but by simply receiving them, so that for days they go on lingering in our minds, simply because they are the words of a person we love; and just as these words reveal more and more of the person who said them as we go on, like Mary, “pondering them in our heart,” so it will be with the words of the Bible. Only if we will venture to enter into the words of the Bible, as though in them this God were speaking to us who loves us and does not will to leave us along with our questions, only so shall we learn to rejoice in the Bible. . . . If it is I who determine where God is to be found, then I shall always find a God who corresponds to me in some way, who is obliging, who is connected with my own nature. But if God determines where he is to be found, then it will be in a place which is not immediately pleasing to my nature and which is not at all congenial to me. This place is the Cross of Christ. And whoever would find him must go to the foot of the Cross, as the Sermon on the Mount commands. This is not according to our nature at all, it is entirely contrary to it. But this is the message of the Bible, not only in the New but also in the Old Testament. . . .

simply—I believe that the Bible alone is the answer to all our questions, and that we need only to ask repeatedly and a little humbly, in order to receive this answer. One cannot simply read the Bible, like other books. One must be prepared really to enquire of it. Only thus will it reveal itself. Only if we expect from it the ultimate answer, shall we receive it. That is because in the Bible God speaks to us. And one cannot simply think about God in one’s own strength, one has to enquire of him. Only if we seek him, will he answer us. Of course it is also possible to read the Bible like any other book, that is to say from the point of view of textual criticism, etc.; there is nothing to be said against that. Only that that is not the method which will reveal to us the heart of the Bible, but only the surface, just as we do not grasp the words of someone we love by taking them to bits, but by simply receiving them, so that for days they go on lingering in our minds, simply because they are the words of a person we love; and just as these words reveal more and more of the person who said them as we go on, like Mary, “pondering them in our heart,” so it will be with the words of the Bible.

You enquired a moment past, What trade is the poet's, and to what work shall he be put? For answer let me ask you, sir, by'r leave — would the world at large know aught of Agamemnon, or fierce Achilles, or crafty Odysseus, or the cuckold Menelaus, or that entire circus of strutting Greeks and Trojans, had not great Homer rendered 'em to verse? How many battles of greater import are lost in the dust of history, d'you think, for want of a poet to sing 'em to the ages? Full many a Helen blooms one spring and goes to the worm forgot; but let a Homer paint her in the grand cosmetic of his verse, and her beauty boils the blood of twenty centuries! Where lies a Prince's greatness, I ask you? In his feats on the field of battle, or the downy field of love? Why, 'tis but a generation's work to forget 'em for good and all! Nay, I say 'tis not in the deeds his greatness lies, but in their telling.

I am, visibly, extravagantly lazy. Not once in my life has a bro been moved to enquire if I lift.

[Humanity i love you]" Humanity i love you because you would rather black the boots of success than enquire whose soul dangles from his watch-chain which would be embarassing for both parties and because you unflinchingly applaud all songs containing the words country home and mother when sung at the old howard Humanity i love you because when you’re hard up you pawn your intelligence to buy a drink and when you’re flush pride keeps you from the pawn shop and because you are continually committing nuisances but more especially in your own house Humanity i love you because you are perpetually putting the secret of life in your pants and forgetting it’s there and sitting down on it and because you are forever making poems in the lap f death Humanity i hate you E.E. Cummings, first published as “La Guerre II” in XLI Poems (The Dial Press, 1925)

Time traveller He calls himself a time traveller, He travels anywhere and anytime, He is a very adept traveller, Who knows how to bypass time, We once met suddenly, When the traveller was travelling the highway of life, He was pacing very efficiently, And that day I happened to be on the same highway of life, As I was about to cross a junction, He stopped there too, And enquired if I knew how this highway of life did function? “I may not know that better than you,” Was my polite and slow answer, “Ah haa, you appear to be a stranger on this highway, Come let me introduce you to few tricks old and quite a few newer, So, come let us go this way.” Said the traveller as we both stepped on the highway, And paced towards a destination of his choosing, It was a beautiful experience anyway, Though his few ways were very amusing, Then we stopped at a far away corner, And he pulled something from his bag, He was smart but this thing seemed smarter, He opened it and removed the safety tag, Now he turned to me and said, “Look at the sky, what do you see?” And I without being reticent said, “The sky, the Sun, that is all I see,” Looking at me he replied, “I thought so, and here is the fact, You see the sky and just the Sun, But you miss the real act, Time invested cannot be undone, You see I am a time traveller and I travel with it, Today on this highway, tomorrow on another, But I never miss the destination even by a bit, And as we were walking together, I asked you what you see when you look at the sky, You should have said, nothing, I have no time for it, Because the Sun will be there, so will be the sky, Being the time travellers we are not allowed to sit, We have to keep on moving and always seeking, Until we reach our destiny, Now this for you is my lesson worth heeding, If you are to find your final destiny, So let the Sun be, let the stars shine, and let the sky spread its magical blue, You keep travelling, moving, from one destination to another, Then you shall be a time traveller too, Like none other, like none other, So we switched lanes on the highway, He rode in a direction new, And now I was a lone rider on my life’s highway, Having realised what is known to just a few, That to be the time traveller, We should not wander but travel with a fixed aim, Because a true traveller is like a true lover, Who knows love and destiny are not a game, So for the real time traveller, it is always one destiny and one love, Though crossing many destinations is a part of it all, But the passion for love and to love, Supercedes the lure of destinations all! Now I often see the time traveller on the highways that I cross, We just bow our heads and move ahead, Because we have a destination to cross, To reach the final destiny of love, and in this pursuit we shall always stay ahead!

If you enquire how I am, then listen that I am enduring and strong against the vicissitudes of time.

I want to hear all about your experiences with Hakim; he is one of our school’s most generous supporters. Past students in his service had a very positive rapport with him and his family. Did he treat you well?" "Oh yes, Professor! It could not have been better; he is a very generous man. He showered us with gifts for which I am very grateful. His family is delightful. They gave me chances to put my theoretical studies into practice." I grinned cheerfully. "How so?" my teacher enquired, with curiosity. "For a start, I had the opportunity to see a little of Tunisia and Italy. Soon, I will be experiencing France and Germany. I have learned so much since making the decision to be an E.R.O.S. member!" I reported, joyfully. "Also I met a charming transsexual whom I will be meeting again in Paris. I learned a little about the art of S & M role playing. But, the most delightful gift was finding a father figure who accepts and loves me just as I am.

Saffia’s withdrawal from me took the form of unerring good manners. I alone noticed the way her eyes never sought mine, as they had before, unselfconsciously. And should our eyes meet by chance, her smile never broadened as it used to, but remained fixed in depth and width, quickly supplanted by and offer of more beer, an enquirer as to whether I was being bothered by the mosquitos, a suggestion to visit this place or that place, or meet this person or that person. She asked after Vanessa frequently. It is a way women have, or perhaps learn, of repositioning a man at arm’s length.

It would drive him mad the minute I would be quiet, or had a disappointed expression on my face. “Baby, why do you stop smiling?” he would enquire. I would reply, “Imran, has it ever occurred to you to do something to put a smile on my face? There is deprivation and misery. You promised to bring change and you are doing nothing about it”.