Enkindled Quotes

Accustom yourself continually to make many acts of love, for they enkindle and melt the soul.

A man reserves his true and deepest love not for the species of woman in whose company he finds himself electrified and enkindled, but for that one in whose company he may feel tenderly drowsy.

He turned and looked at the boy. Maybe he understood for the first time that to the boy he was himself an alien. A being from a planet that no longer existed. The tales of which were suspect. He could not construct for the child's pleasure the world he'd lost without constructing the loss as well and he thought perhaps the child had known this better than he. He tried to remember the dream but he could not. All that was left was the feeling of it. He thought perhaps they'd come to warn him. Of what? That he could not enkindle in the heart of the child what was ashes in his own. Even now some part of him wished they'd never found this refuge. Some part of him always wished it to be over.

That he could not enkindle in the heart of the child what was ashes in his own.

Shine in any season of your life! Head on with confidence in your life’s pilgrim! In deep faith, countless hope and unconditional love blessed by the Almighty. Newness of each rising day, bringing forth colourful sunsets. Enkindle your soul once more with courage, joy and love, flowing in a river of awakening & sharing: with a heart who once knew that hurt, pain, loss… means to SHINE!

And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.

But there is a beauty every girl has—a gift from God, as pure as the sunlight, and as sacred as life. It is a beauty that all men love, a virtue that wins all men's souls. That beauty is chastity. Chastity without skin beauty may enkindle the soul; skin beauty without chastity can kindle only the eye. Chastity enshrined in the mold of true womanhood will hold true love eternally.

Let yourself get carried away by the night from time to time. Look up at the stars and try to get drunk on the sense of infinity. The night, with all its charms, is also a path to enlightenment. Just as a dark well has thirst-quenching water at its bottom, the night, whose mystery brings us closer to the mystery of God, has a flame capable of enkindling our soul hidden in its shadows.

I saw thee once - only once - years ago: I must not say how many - but not many. It was a July midnight; and from out A full-orbed moon, that, like thine own soul, soaring, Sought a precipitate pathway up through heaven, There fell a silvery-silken veil of light, With quietude, and sultriness, and slumber, Upon the upturn'd faces of a thousand Roses that grew in an enchanted garden, Where no wind dared stir, unless on tiptoe - Fell on the upturn'd faces of these roses That gave out, in return for the love-light, Their odorous souls in an ecstatic death - Fell on the upturn'd faces of these roses That smiled and died in the parterre, enchanted By thee, and by the poetry of thy presence. Clad all in white, upon a violet bank I saw thee half reclining; while the moon Fell upon the upturn'd faces of the roses, And on thine own, upturn'd - alas, in sorrow! Was it not Fate, that, on this July midnight - Was it not Fate, (whose name is also Sorrow,) That bade me pause before that garden-gate, To breathe the incense of those slumbering roses? No footsteps stirred: the hated world all slept, Save only thee and me. (Oh, Heaven! - oh, G**! How my heart beats in coupling those two words!) Save only thee and me. I paused - I looked - And in an instant all things disappeared. (Ah, bear in mind the garden was enchanted!) The pearly lustre of the moon went out: The mossy banks and the meandering paths, The happy flowers and the repining trees, Were seen no more: the very roses' odors Died in the arms of the adoring airs. All - all expired save thee - save less than thou: Save only divine light in thine eyes - Save but the soul in thine uplifted eyes. I saw but them - they were the world to me. I saw but them - saw only them for hours - Saw only them until the moon went down. What wild heart-histories seemed to lie enwritten Upon those crystalline, celestial spheres! How dark a wo! yet how sublime a hope! How silently serene a sea of pride! How daring an ambition! yet how deep - How fathomless a capacity for love! But now, at length, dear Dian sank from sight, Into a western couch of thunder-cloud; And thou, a ghost, amid the entombing trees Didst glide away. Only thine eyes remained. They would not go - they never yet have gone. Lighting my lonely pathway home that night, They have not left me (as my hopes have) since. They follow me - they lead me through the years. They are my ministers - yet I their slave. Their office is to illumine and enkindle - My duty, to be saved by their bright fire, And purified in their electric fire, And sanctified in their elysian fire. They fill my soul with Beauty (which is Hope,) And are far up in Heaven - the stars I kneel to In the sad, silent watches of my night; While even in the meridian glare of day I see them still - two sweetly scintillant Venuses, unextinguished by the sun!

To Helen I saw thee once-once only-years ago; I must not say how many-but not many. It was a july midnight; and from out A full-orbed moon, that, like thine own soul, soaring, Sought a precipitate pathway up through heaven, There fell a silvery-silken veil of light, With quietude, and sultriness, and slumber Upon the upturn'd faces of a thousand Roses that grew in an enchanted garden, Where no wind dared to stir, unless on tiptoe- Fell on the upturn'd faces of these roses That gave out, in return for the love-light Thier odorous souls in an ecstatic death- Fell on the upturn'd faces of these roses That smiled and died in this parterre, enchanted by thee, by the poetry of thy prescence. Clad all in white, upon a violet bank I saw thee half reclining; while the moon Fell on the upturn'd faces of the roses And on thine own, upturn'd-alas, in sorrow! Was it not Fate that, on this july midnight- Was it not Fate (whose name is also sorrow) That bade me pause before that garden-gate, To breathe the incense of those slumbering roses? No footstep stirred; the hated world all slept, Save only thee and me. (Oh Heaven- oh, God! How my heart beats in coupling those two worlds!) Save only thee and me. I paused- I looked- And in an instant all things disappeared. (Ah, bear in mind this garden was enchanted!) The pearly lustre of the moon went out; The mossy banks and the meandering paths, The happy flowers and the repining trees, Were seen no more: the very roses' odors Died in the arms of the adoring airs. All- all expired save thee- save less than thou: Save only the divine light in thine eyes- Save but the soul in thine uplifted eyes. I saw but them- they were the world to me. I saw but them- saw only them for hours- Saw only them until the moon went down. What wild heart-histories seemed to lie enwritten Upon those crystalline, celestial spheres! How dark a woe! yet how sublime a hope! How silently serene a sea of pride! How daring an ambition!yet how deep- How fathomless a capacity for love! But now, at length, dear Dian sank from sight, Into western couch of thunder-cloud; And thou, a ghost, amid the entombing trees Didst glide away. Only thine eyes remained. They would not go- they never yet have gone. Lighting my lonely pathway home that night, They have not left me (as my hopes have) since. They follow me- they lead me through the years. They are my ministers- yet I thier slave Thier office is to illumine and enkindle- My duty, to be saved by thier bright light, And purified in thier electric fire, And sanctified in thier Elysian fire. They fill my soul with Beauty (which is Hope), And are far up in heaven- the stars I kneel to In the sad, silent watches of my night; While even in the meridian glare of day I see them still- two sweetly scintillant Venuses, unextinguished by the sun!

And how nobly it raises our conceit of the mighty, misty monster, to behold him solemnly sailing through a calm tropical sea; his vast, mild head overhung by a canopy of vapor, engendered by his incommunicable contemplations, and that vapor- as you will sometimes see it- glorified by a rainbow, as if Heaven itself had put its seal upon his thoughts. For d'ye see, rainbows do not visit the clear air; they only irradiate vapor. And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.

Let yourself get carried away by the night from time to time. Look up at the stars and try to get drunk on the sense of infinity. The night, with all its charms, is also a path to enlightenment. Just as a dark well has thirst-quenching water at its bottom, the night, whose mystery brings us closer to the mystery of God, has a flame capable of enkindling our soul hidden in its shadows.

Anyone who gives wings to another’s shoulders, and then along the way gradually spreads out a hidden net, extinguishes completely the ardent charity enkindled by love precisely where it most desires to burn.

Proceed, philosophers, teach, enlighten, enkindle, think aloud, speak aloud, run joyously towards the bright daylight, fraternise in the public squares, announce the glad tidings, scatter plenteously your alphabets, proclaim human rights, sing your Marseillaises, sow enthusiasms, broadcast, tear off green branches from the oak trees. Make thought a whirlwind. This multitude can be sublimated. Let us learn to avail ourselves of this vast combustion of principles and virtues, which sparkles, crackles and thrills at certain periods. These bare feet, these naked arms, these rags, these shades of ignorance, these depths of abjectness, these abysses of gloom may be employed in the conquest of the ideal. Look through the medium of the people, and you shall discern the truth. This lowly sand which you trample beneath your feet, if you cast it into the furnace, and let it melt and seethe, shall become resplendent crystal, and by means of such as it a Galileo and a Newtown shall discover stars.

They have not left me (as my hopes have) since; They follow me- they lead me through the years. They are my ministers- yet I their slave. Their office is to illumine and enkindle- My duty, to be saved by their bright light, And purified in their electric fire, And sanctified in their elysian fire.

contemplation is naught else than a secret, peaceful and loving infusion from God, which, if it be permitted, enkindles the soul with the spirit of love,

The light enkindled by human kindness and love can give human life a brilliance and luster that will never be extinguished.

Perhaps they had come to warn him. But of what? That he couldn't enkindle in the boy's heart what was ashes in his own?

Envy and Arrogance and Avarice Are the three sparks that have all hearts enkindled.

The nearer I approached to your habitation, the more deeply did I feel the spirit of revenge enkindled in my heart.

For contemplation is naught else than a secret, peaceful and loving infusion from God, which, if it be permitted, enkindles the soul with the spirit of love, according as the soul declares in the next lines, namely: Kindled in love with yearnings.

But saints and angels behold that glory of God which consists in the beauty of His holiness; and it is this sight only that will melt and humble the hearts of men, wean them from the world, draw them to God, and effectually change them. A sight of the awful greatness of God may overpower men's strength, and be more than they can endure; but if the moral beauty of God be hid, the enmity of the heart will remain in its full strength. No love will be enkindled; the will, instead of being effectually gained, will remain inflexible. But the first glimpse of the moral and spiritual glory of God shining into the heart produces all these effects as it were with omnipotent power, which nothing can withstand.

If America would come to herself and return to her true home, “one nation, indivisible, with liberty and justice for all,” she would give the democratic creed a new authentic ring, enkindle the imagination of mankind and fire the souls of men. If she fails, she will be victimized with the ultimate social psychosis that can lead only to national suicide.

beg him: take me quick, farther, i: plunge in your rapids and you then: release me - pure - as foam as air, air - and fleeing i ripple your face in thanks …

By confining our activity to a single sphere we have handed ourselves over to a master who is not infrequently to end up by suppressing the rest of our capacities. While in one place a luxuriant imagination ravages the hard-earned fruits of the intellect, in another the spirit of abstraction stifles the fire at which the heart might have warmed itself and the fancy been enkindled.

Come Holy Spirit, fill the hearts of your faithful and enkindle within them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth. O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, Through Christ Our Lord, Amen.

The summit of the cataract was utterly lost in the dimness and the distance. Yet we were evidently approaching it with a hideous velocity. At intervals there were visible in it wide, yawning, but momentary rents, and from out these rents, within which was a chaos of flitting and indistinct images, there came rushing and mighty, but soundless wings, tearing up the enkindled ocean in their course.

For by continence we are collected and bound up into unity within ourself, whereas we had been scattered abroad in multiplicity. Too little does any man love Thee, who loves some other thing together with Thee, loving it is no on account of Thee, O Thou Love, who are ever burning and never extinguished! O Charity, my God, enkindle me! Thou dost command continence: grant what Thou dost command and command what Thou wilt.

For by continence we are collected and bound up into unity within ourself, whereas we had been scattered abroad in multiplicity. Too little does any man love Thee, who loves some other thing together with Thee, loving it is not on account of Thee, O Thou Love, who are ever burning and never extinguished! O Charity, my God, enkindle me! Thou dost command continence: grant what Thou dost command and command what Thou wilt.

And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things, earthly, and intuition of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.

IN THE DAWN there is a man progressing over the plain by means of holes which he is making in the ground. He uses an implement with two handles and he chucks it into the hole and he enkindles the stone in the hole with his steel hole by hole striking the fire out of the rock which God has put there. On the plain behind him are the wanderers in search of bones and those who do not search and they move haltingly in the light like mechanisms whose movements are monitored with escapement and pallet so that they appear restrained by a prudence or reflectiveness which has no inner reality and they cross in their progress one by one that track of holes that runs to the rim of the visible ground and which seems less the pursuit of some continuance than the verification of a principle, a validation of sequence and causality as if each round and perfect hole owed its existence to the one before it there on that prairie upon which are the bones and the gatherers of bones and those who do not gather. He strikes fire in the hole and draws out his steel. Then they all move on again.

O May I join the choir invisible Of those immortal dead who live again In minds made better by their presence: live In pulses stirr’d to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self, In thoughts sublime that pierce the night like stars, And with their mild persistence urge man’s search To vaster issues. So to live is heaven: To make undying music in the world, Breathing as beauteous order that controls With growing sway the growing life of man. So we inherit that sweet purity For which we struggled, fail’d, and agoniz’d With widening retrospect that bred despair. Rebellious flesh that would not be subdued, A vicious parent shaming still its child, Poor anxious penitence, is quick dissolv’d; Its discords, quench’d by meeting harmonies, Die in the large and charitable air. And all our rarer, better, truer self, That sobb’d religiously in yearning song, That watch’d to ease the burthen of the world, Laboriously tracing what must be, And what may yet be better,—saw within A worthier image for the sanctuary, And shap’d it forth before the multitude, Divinely human, raising worship so To higher reverence more mix’d with love,— That better self shall live till human Time Shall fold its eyelids, and the human sky Be gather’d like a scroll within the tomb Unread forever. This is life to come, Which martyr’d men have made more glorious For us who strive to follow. May I reach That purest heaven, be to other souls The cup of strength in some great agony, Enkindle generous ardor, feed pure love, Beget the smiles that have no cruelty, Be the sweet presence of a good diffus’d, And in diffusion ever more intense! So shall I join the choir invisible Whose music is the gladness of the world.

The Enkindled Spring This spring as it comes bursts up in bonfires green, Wild puffing of emerald trees, and flame-filled bushes, Thorn-blossom lifting in wreaths of smoke between Where the wood fumes up and the watery, flickering rushes. I am amazed at this spring, this conflagration Of green fires lit on the soil of the earth, this blaze Of growing, and sparks that puff in wild gyration, Faces of people streaming across my gaze. And I, what fountain of fire am I among This leaping combustion of spring? My spirit is tossed About like a shadow buffeted in the throng Of flames, a shadow that's gone astray, and is lost

He'd been visited in a dream by creatures of a kind he'd never seen before. They did not speak. He thought that they'd been crouching by the side of his cot as he slept and then had skulked away on his awakening. He turned and looked at the boy. Maybe he understood for the first time that to the boy he was himself an alien. A being from a planet that no longer existed. The tales of which were suspect. He could not construct for the child's pleasure the world he'd lost without constructing the loss as well and he thought perhaps the child had known this better than he. He tried to remember the dream but he could not. All that was left was the feeling of it. He thought perhaps they'd come to warn him. Of what? That he could not enkindle in the heart of the child what was ashes in his own. Even now some part of him wished they'd never found this refuge. Some part of him always wished it to be over.

Other times, the Holy Spirit enkindles in them a joy and a love so great that, if they could, they would embrace in their hearts all the people of the world, without distinction between good and bad.

Open, Lord, my mouth to bless your holy name; cleanse my heart from all empty, evil, or distracting thoughts; enlighten my mind, enkindle my heart, that I may recite this Office worthily, attentively, and devoutly, and may merit to be heard in the sight of your divine majesty. Through Christ Our Lord. Amen.” Latin

Then his voice, though mild, pierced to the center, and his words, ‘I am thy fellow-servant,’ dispelled every fear. We listened—we gazed—we admired! ’Twas the voice of an angel from glory—’twas a message from the Most High! and as we heard we rejoiced, while his love enkindled upon our souls, and we were wrapt in the vision of the Almighty! Where was room for doubt? No where; uncertainty had fled, doubt had sunk, no more to rise, while fiction and deception had fled forever!

It’s our darkness that breaks us open. It’s our heartache that refines us into a raw material and makes beautiful shapes of us. It’s our struggle that creates scars and indents upon our bodies, so we may have places for joy to pool. It’s our longing that throws us into the kiln and enkindles us. It’s our uncomfortable experiences that strip us down and bare our bones to the open fires of change.

Only then can our intellect be said truly to grasp the intelligible content of propositions, when it knows with certitude that they are true; and such certitude implies awareness that our intellect is not deceived in such grasping. The intellect, indeed, knows that this truth cannot stand differently, that this truth is unchangeable. But since our mind itself is subject to change, it could not perceive this truth as shining unchangingly, except in the beam of a certain light which is absolutely changeless, and which therefore cannot possibly be created and so subject to change. Thus, our intellect understands in the true Light that enlightens every man who comes into the world, the true Light of the Word who was in the beginning with God.

So any man may be called at least de jure, if not de facto, to become fused into one spirit with Christ in the furnace of contemplation and then go forth and cast upon the earth that same fire which Christ wills to see enkindled. This means, in practice, that there is only one vocation. Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are, you are called to the summit of perfection: you are called to a deep interior life perhaps even to mystical prayer, and to pass the fruits of your contemplation on to others. And if you cannot do so by word, then by example. Yet if this sublime fire of infused love burns in your soul, it will inevitably send forth throughout the Church and the world an influence more tremendous than could be estimated by the radius reached by words or by example. Saint John of the Cross writes: “A very little of this pure love is more precious in the sight of God and of greater profit to the Church, even though the soul appear to be doing nothing, than are all other works put together.

St. Jerome says that wine and youth are two incentives to impurity. (Ad Eustoch, de Cust. Virg.). Wine is to youth what fuel is to fire. As oil poured upon the flames only increases their intensity, so wine, like a violent conflagration, heats the blood, enkindling and exciting the passions to the highest pitch of folly and madness. Witness the excesses into which man is led by hatred, love, revenge, and other passions, when stimulated by intoxicating liquors. The natural effect of this fatal indulgence is to counteract all the results of the moral virtues. These subdue and control the baser passions, but wine excites and urges them to the wildest licentiousness. Judge, therefore, with what vigilance you should guard against the attacks of such an enemy.

For some reason little Laura Deal continued to be Abbie's favorite grandchild. The little girl answered Abbie's deep love for her with an affection equally sincere,—or perhaps it was the other way. Perhaps the fact that Laura held such admiration for her grandnmother enkindled its answer in Abbie's heart. From the time Laura was five she had brought her grandmother little stories of her own composition. Abbie had them all in safe keeping, just as she had everything else which had ever come into her possession.

The effect of love is to wound, that it may enkindle with love and cause delight. . . . Love is ever throwing out sparks.

and gone - everything - blank is the head as if: bald on the inside there's: no one no one just a forehead - a pair of eyes - left - as if: knocked out of granite - shimmers, towards, know i: go on

The first time that Padma, Giten's beloved friend for many lives, attended satsang with Giten, she did not really know how deep the satsang was going. After the satsang she exclaimed astonished: "Did you feel the timelessness, the eternal?" She had gone so deep that it is possible in the inner being, which is the dimension of the timeless, of the eternal. Padma described her experience of satsang with Giten: “I love satsang with Giten. Satsang with Giten is heaven. Satsang with Giten is like coming home. I went into samadhi three times during a satsang weekend with Giten - and I also got a map and an understanding for how to go into samadhi again. I was so scared that I would lose the stillness that I found in satsang in India, but I found the stillness again in satsang with Giten. Previously, I did not think that enlightenment was possible, but now I think it is possible.” The essence of satsang is meditation. Meditation is the art of discovering the light within. Meditation is the art of discovering your own soul. It is only through meditation that we can discover the light within. Otherwise man lives in darkness. Meditation enkindles something that is already latent in all of us, but which needs to be discovered. Normally we are only looking outwards. We never look within ourselves, so our back is turned at our inner source of light. It is being ignored and neglected, and the only ignorance is to ignore our inner being, our source of light within. To know the inner being is the only knowledge. All other knowledge is worthless. It may help you in the world, but it can't help you in eternity. Life is such a small and fast disappearing phenomenon. The real life is something totally different. Seventy or eighty years are nothing compared to eternity. To pay too much attention to this life, and ignoring the inner life is just stupid. But that is what the majority of people are doing, which is why the world is full of stupidity, darkness, ignorance, violence, unconsciousness, misery and suffering. The moment we turn our attention within ourselves, it enkindles a light within. Turning our attention within enkindles a light inside, which knows no end. Once it is enkindled, it starts to spread. First it fills you, then it starts spreading outside you, and ultimately it fills the whole universe. Those who attains to that state, where the inner light becomes as vast as the universe has become an enlightened one, an awakened one, a Buddha, a Christ.

The only possible conclusion is to flee fornication. The NAB translation, Avoid immorality, though admissible, loses the strength that Paul intends here: shun, escape from, flee. Porneia may be translated “immorality,” but the context suggests more specifically sexual immorality or fornication. Following Saint Thomas Aquinas, spiritual writers have advised that while other vices call for a tactic of resistance, fornication calls for the tactic of flight, lest passion be enkindled by toying with the occasion.

This prayer, then, is a little spark of the Lord's true love which He begins to enkindle in the soul. . . . And if we don't extinguish it through our own fault, it is what will begin to enkindle the large fire that . . . throws forth flames of the greatest love of God. . . . This little spark is the sign or the pledge God gives to this soul that He now chooses it for great things if it will prepare itself to receive them.

no one can attain beatitude unless he rises above himself, not in body but in heart. Yet we cannot rise above ourselves unless a superior power lifts us up. No matter how well we plan our spiritual progress, nothing comes of it unless divine assistance intervenes. And divine assistance is there for those who seek it humbly and devoutly, who sigh for it in this vale of tears by fervent prayer.

When the similitude is seen as containing potency or power, the proportion is called pleasantness,

pleasure consists in the meeting of an object and subject which are mutually adequate; and since in the Similitude of God alone is the notion of the perfectly beautiful, joyful, and wholesome, fully verified; and since He is united with us in all reality and intimacy, and with a plenitude that completely fills all capacity: it is clearly evident that in God alone is true delight, delight as in its very Source. It

a similitude may be well proportioned in three respects. When it is seen as containing the species or form, the proportion will be called beauty, for “beauty is nothing else but harmonious proportion,” or a “certain arrangement of parts together with harmony in the colors.

When the similitude is seen as active and impressive, the impression will be well proportioned if the impressing agent fills a need of the receiver, that is, sustains and nourishes him,

inquires into the very principle of the pleasure the sense derives from the object.

Our affairs rest in the hands not of men but of God! Hence, when the world is enkindling the flames of hatred and slaughter and when the earth is drenched with blood, may our tear-dimmed eye catch a vision of The Throne which rules the universe. In the midst of trial and tribulation may our gaze be riveted upon the One who is King of kings and Lord of lords.

just a garland of good or enkindling poetry and prose fitted to urge folk into the open air … with perhaps a phrase or two for the feet to step to