English Friendship Quotes

i have a friend request from some stranger on facebook and i delete it without looking at the profile because that doesn't seem natural. 'cause friendship should not be as easy as that. it's like people believe all you need to do is like the same bands in order to be soulmates. or books. omg... U like the outsiders 2... it's like we're the same person! no we're not. it's like we have the same english teacher. there's a difference.

It’s a weird phrase in English, in love, like it’s a sea you drown in or a town you live in. You don’t get to be in anything else—in friendship or in anger or in hope. All you can be in is love.

So, you do speak English. That makes sense now.” Catherine said, shaking her head. “Of course, I speak English. I’m from Australia, not Tanzania.

It's my job as best friend to make sure he's not a serial killer. Or an English major, not sure which one's worse.

Whenever I saw her, I felt like I had been living in another country, doing moderately well in another language, and then she showed up speaking English and suddenly I could speak with all the complexity and nuance that I hadn't realized was gone. With Lucy I was a native speaker.

Lea stood upon a fallen log ahead of us, staring ahead. Mouse walked up to her. Gggrrrr rawf arrrgggrrrrarrrr," I said. Mouse gave me an impatient glance, and somehow--I don't know if it was something in his body language or what--I became aware that he was telling me to sit down and shut up or he'd come over and make me. I sat down. Something in me really didn't like that idea, but when I looked around, I saw that everyone else had done it too, and that made me feel better. Mouse said, again in what sounded like perfectly clear English, "Funny. Now restore them." Lea turned to look at the big dog and said, "Do you dare to give me commands, hound?" Not your hound," Mouse said. I didn't know how he was doing it. His mouth wasn't moving or anything. "Restore them before I rip your ass off. Literally rip it off." The Leanansidhe tilted her head back and let out a low laugh. "You are far from your sources of power here, my dear demon." I live with a wizard. I cheat." He took a step toward her and his lips peeled up from his fangs in unmistakable hostility. "You want to restore them? Or do I kill you and get them back that way?" Lea narrowed her eyes. Then she said, "You're bluffing." One of the big dog's huge, clawed paws dug at the ground, as if bracing him for a leap, and his growl seemed to . . . I looked down and checked. It didn't seem to shake the ground. The ground was actually shaking for several feet in every direction of the dog. Motes of blue light began to fall from his jaws, thickly enough that it looked quite a bit like he was foaming at the mouth. "Try me." The Leanansidhe shook her head slowly. Then she said, "How did Dresden ever win you?" He didn't," Mouse said. "I won him.

My darling, I'm waiting for you — how long is a day in the dark, or a week? The fire is gone now, and I'm horribly cold. I really ought to drag myself outside but then there would be the sun. . . I'm afraid I waste the light on the paintings and on writing these words. We die, we die rich with lovers and tribes, tastes we have swallowed, bodies we have entered and swum up like rivers, fears we have hidden in, like this wretched cave. We are the real countries, not the boundaries drawn on maps with the names of powerful men. I know you will come and carry me out into the palace of winds. That's all I've wanted — to walk in such a place with you, with friends, on earth without maps...

…so many ticks steadily around the clock. My heart beats ferociously, as if to say it will not digest this leaving. But you are gone. I could never look into your tormenting eyes again. You mock me with each word you choose…. of the millions of words in the English tongue you could have chosen…you select the one’s that break me down.

German is a much more precise language than English. Americans throw the word love around for everything: I love my wife! I love all my friends! I love rock music! I love the rain! I love comic books! I love peanut butter! The word you use to describe your feelings for your wife should not be the same word you use to describe your feelings for peanut butter. In German, there are a dozen different words that describe varying degrees of liking something a lot. Germans almost never use the word love, unless they mean a deep romantic love. I have never told my parents I love them, because it would sound melodramatic, inappropriate, and almost incestuous. In German, you tell your mother that you hold her very dear, not that you are in love with her.

My father and he had cemented (the verb is excessive) one of those English friendships which begin by avoiding intimacies and eventually eliminate speech altogether.

Same first name as a president and an obscure comic book character. Half-Jewish. Excellent grammar. Easily nauseated. Likes Reese's and Oreos (i.e. not an idiot). Divorced parents. Big brother to a fetus. Dad lives in Savannah. Dad's an English teacher. Mom's an epidemiologist. The problem is, I'm beginning to realize I hardly know anything about anyone. I mean I generally know who's a virgin. But I don't have a clue whether most people's parents are divorced, or what their parents do for a living. I mean, Nick's parents are doctors. But I don't know what Leah's mom does, and I don't even know what the deal is with her dad, because Leah never talks about him. I have no idea why Abby's dad and brother still live in DC. And these are my best friends. I've always thought of myself as nosy, but I guess I'm just nosy about stupid stuff. It's actually really terrible, now that I think about it.

I gave a helpless laugh. “Damned if I know. I think…we seem to have reached impasse. I feel betrayed by your friendship with Verlane. I realize that’s not logical. I realize that if I’d made the mistakes Verlane has made, I’d want my friends to stand by me, hope that someone would help me when the time came. I just…” “What?” I met his eyes. “I just need to come first for someone, Guy.

Books are not just things, but dynamic artifacts, milestones showing where the road took a sudden turn on our individual journeys -- our very individual journeys, since a book that changed one person's life is another person's dreaded English assignment. There's no rhyme or reason to what impacts whom except the alchemy of timing, temperament, and title.

When the birds were trilling and the leaves were swelling, an Indian came striding into Plymouth. Tall, almost naked, and very handsome, he raised his hand in friendship. “Welcome, Englishmen,” said Samoset, Massasoit’s ambassador. The Pilgrims murmured in astonishment. The “savage” spoke English. He was friendly and dignified. They greeted him warmly, but cautiously. Samoset departed and returned a week later with Massasoit and Squanto. For the next few days, in a house still under construction, Squanto interpreted while Governor Carver and Massasoit worded a peace treaty that would last more than fifty years. After the agreement, Massasoit went back to his home in Rhode Island, but Squanto stayed on at Plymouth. The wandering Pawtuxet had at last come home.

He even got up once in English class and read an essay called ‘The Value of Friendship’ and while he was reading it he kept glancing at me. It was a stupid essay, soft and standard, but the class applauded when he finished, and I thought, well, that’s what people think and what can you do about it? I wrote a counter-essay called, ‘The Value of No Friendship At All.’ The teacher didn’t let me read it to the class. She gave me a D.

He then explained his new philosophy, which followed the devastating discovery that Love and Friendship were the veriest illusions. He explained that people married because their sexual appetite had to be satisfied and there must be somebody to manage the house. There was nothing deeper than that in any man and woman relationship.

That was our friendship: equal parts irritation and cooperation. The cooperation part was an unofficial brains-for-brawn trade we'd worked out in which I helped him not fail English and he helped me not get killed by the roided-out sociopaths who prowled the halls of our high school.

Anjan was Batty because Bhattacharya had too many syllables. He’d told one man his first name; the fellow had blinked, and then had immediately dubbed him John. That’s who they thought he was: John Batty. These well-meaning English boys had taken his name as easily, and with as much jovial friendship, as their fathers had taken his country.

You can't even communicate in English. Real life is not a series of levels.

You know I am too English to get up a vehement friendship all at once.

Was’ and ‘is’ – in English there is very little difference between these two words. Only one letter more , just two letters different. But it is a lifetime, it is a world of difference. Time does not allow you to take the past along with you. Nothing remains unchanged. Love gets diluted, hate is forgotten and friendship and enmity keep shifting all the time. One day, when you look back, you will ask yourself – what was it all about.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

I thought about him asking me if I'd ever been in love. It's a weird phrase in English, in love, like it's a sea you drown in or a town you live in. You don't get to be in anything else—in friendship or in anger or in hope. All you can be is in love. And I wanted to tell him that even though I'd never been in love, I knew what it was like to be in a feeling, to be not just surrounded by it but also be permeated by it, the way my grandmother talked about God being everywhere. When my thoughts spiraled, I was in the spiral, and of it. And I wanted to tell him that the idea of being in a feeling gave language to something i couldn't describe before, created a form for it, but I couldn't figure out how to say any of that out loud.

My father and he had cemented (the verb is excessive) one of those English friendships which begin by avoiding intimacies and eventually eliminate speech altogether. They used to exchange books and periodicals; they would beat one another at chess, without saying a word.

Some compelling proof that women are indeed not born any more capable of empathy or connection than men comes from psychologist Niobe Way. In 2013 Way published a book called Deep Secrets: Boys’ Friendships and the Crisis of Connection, which explores the friendships of young straight men. Way followed a group of boys from childhood through adolescence and found that when they were little, boys’ friendships with other boys were just as intimate and emotional as friendships between girls; it wasn’t until the norms of masculinity sank in that the boys ceased to confide in or express vulnerable feelings for one another. By the age of eighteen, society’s “no homo” creed had become so entrenched that they felt like the only people they could look to for emotional support were women, further perpetuating the notion that women are obligated by design to carry humanity’s emotional cargo.

Every soul is wretched that becomes bound in friendship to perishable things. The soul is torn apart when the thing loved is lost. The wretchedness was perhaps always there, masked by the beloved thing that has been stripped away.

When we were little, Eric and Fitz and I invented a language. I've forgotten most of it, with the exception of a few words: valyango, which meant pirate; palapala, which meant rain; and ruskifer, which had no translation to English but described the dimpled bottom of a woven basket, all the reeds coming together to form one joint spot, and that we sometimes used to explain our friendship.

Quite simply: Without friendship, you become Grendel. Many people don’t marry and many don’t have children. Some people might not know their mother or father, and a lot of people don’t have siblings. But any person who has lived for any length of time has had a friend. Except Grendel, and he became the first monster in English literature.

And it seems to me that the kitchen, with it’s natural intimacy, is more conducive to friendship and love than any other room in the house.

It’s a weird phrase in English, in love, like it’s a sea you drown in or a town you live in. You don’t get to be in anything else—in friendship or in anger or in hope. All you can be in is love.

Being the only stranger at dinner with a group of girls who are already close friends doesn't sound appealing at all. I'll have to pretend to laugh at stories I don't get about people I don't know. I'll probably stuff my face just to have something to do while they all gab about their ninth-grade English teacher or some other inside joke that makes me feel like an outsider. It's hard to know how to behave in those situations. You can jump right in, asking "Who?" and "Where was this?" or you can sit back and let them have their laughs. I almost always opt for the latter, sometimes to my detriment. What I think is letting them have their fun, they might takes as she-thinks-she's-too-cool.

I've just come to my room, Livy darling, I guess this was the memorable night of my life. By George, I never was so stirred since I was born. I heard four speeches which I can never forget... one by that splendid old soul, Col. Bob Ingersoll, — oh, it was just the supremest combination of English words that was ever put together since the world began... How handsome he looked, as he stood on that table, in the midst of those 500 shouting men, and poured the molten silver from his lips! What an organ is human speech when it is played by a master! How pale those speeches are in print, but how radiant, how full of color, how blinding they were in the delivery! It was a great night, a memorable night. I doubt if America has seen anything quite equal to it. I am well satisfied I shall not live to see its equal again... Bob Ingersoll’s music will sing through my memory always as the divinest that ever enchanted my ears. And I shall always see him, as he stood that night on a dinner-table, under the flash of lights and banners, in the midst of seven hundred frantic shouters, the most beautiful human creature that ever lived... You should have seen that vast house rise to its feet; you should have heard the hurricane that followed. That's the only test! People might shout, clap their hands, stamp, wave their napkins, but none but the master can make them get up on their feet. {Twain's letter to his wife, Livy, about friend Robert Ingersoll's incredible speech at 'The Grand Banquet', considered to be one of the greatest oratory performances of all time}

I thought about him asking me if I’d ever been in love. It’s a weird phrase in English, in love, like it’s a sea you drown in or a town you live in. You don’t get to be in anything else—in friendship or in anger or in hope. All you can be in is love. And I wanted to tell him that even though I’d never been in love, I knew what it was like to be in a feeling, to be not just surrounded by it but also permeated by it, the way my grandmother talked about God being everywhere.

One man’s sacrifice can light up another man’s life and flood it to its fullest possibility.

Any bridge you refuse to burn gives Satan an invitation and re-entry point into your life.

Christians believe in a big God but do small things and this is a big insult to God.

God sends the best to those who deserves it.

There must be a demand, there must be an urge and there must be a will and where there is a demand and a will, there will also be a way.

Some people are in church but not in christ because if you are in christ, the first sign of true christianity is peace.

It is not your duty to run from the devil but resist him and he will flew from you.

I believe that to be kept from evil is better than to be healed from sickness.

Cheap food always requires expensive treatment.

Take anything that is above you to God, lift it, bless it and release it and see what God will do.

Christianity is not for seasonal use, it is for daily use. Make the word of God your daily Language.

She nodded and smiled, but I could feel that she was slightly disappointed in me. Like Ms Parker when I answer every question in English with ‘It’s a metaphor for desire.

Be grateful, as the friendship of vowels and consonants gives birth to syllables and new words. That is the extent of your great power.” — Judge Wisdomar, from Fairytale Clues

If you are landing it doesn't really matter who is sitting beside you but while you are taking off, it is very important you know who is around you. Eagles don't flock with pigeons.

I certainly didn't concur with Edward on everything, but I was damned if I would hear him abused without saying a word. And I think this may be worth setting down, because there are other allegiances that can be stress-tested in comparable ways. It used to be a slight hallmark of being English or British that one didn't make a big thing out of patriotic allegiance, and was indeed brimful of sarcastic and critical remarks about the old country, but would pull oneself together and say a word or two if it was attacked or criticized in any nasty or stupid manner by anybody else. It's family, in other words, and friends are family to me. I feel rather the same way about being an American, and also about being of partly Jewish descent. To be any one of these things is to be no better than anyone else, but no worse. When confronted by certain enemies, it is increasingly the 'most definitely no worse' half of this unspoken agreement on which I tend to lay the emphasis. (As with Camus’s famous 'neither victim nor executioner,' one hastens to assent but more and more to say 'definitely not victim.')

It's a weird phrase in English, in love, like it's a sea you drown in or a town you live in. You don't get to be in anything else - in friendship or in anger or in hope. All you can be is in love.

I thought about him asking me if I'd ever been in love. It's a weird phrase in English, in love, like it's a sea you drown in or a town you live in. You don't get to be in anything else — in friendship or in anger or in hope. All you can be in is love. And I wanted to tell him that even though I'd never been in love, I knew what it was like to be in a feeling, to be not just surrounded by it but also permeated by it, the way my grandmother talked about God.

Perhaps language was the key—it was hard to say. Certainly I was astonished to find how few Cypriots knew good English, and how few Englishmen the dozen words of Greek which cement friendships and lighten the burdens of everyday life.

Nothing is over in my life when Christ is above it. Anything higher than me is still below the feet of Christ. I am not born again to be burnt, I am born again to be born again so that I may live in peace and joy that comes only from God.

Anjan was Batty because Bhattacharya had too many syllables. He’d told one man his first name; the fellow had blinked, and then had immediately dubbed him John. That’s who they thought he was: John Batty. These well-meaning English boys had taken his name as easily, and with as much jovial friendship, as their fathers had taken his country. And Emily had called him Bhattacharya. He’d fallen a little bit in love with her the moment she’d said his name as if it had value. His fist clenched, but he kept on smiling.

It came as a belated epiphany to me when I learned that the Greeks had several different words for the disparate phenomena that in English we indiscriminately lump together under the label love. Our inability to distinguish between, say, eros (sexual love) and storgé (the love that grows out of friendship) leads to more than semantic confusion. Careening through this world with such a crude taxonomical guide to human passion is as foolhardy as piloting a plane ignorant of the difference between stratus and cumulonimbus, knowing only the word cloud.

What you say about your situation matters a lot in life than what you do to it. It helps when you know what to say. When things are not going the way they are supposed to go, God does not keep quiet, He always say something. Do the same, change your situation with the words of your mouth.

When last did you thank God? When last did you appreciate him? Some people are just busy praying for more things they need God to do. The best way to pray is by thanking God first for the things He has already done in your life. For the remaining job in your life, He knows how to finish it.

Speaking to a foreigner was the dream of every student, and my opportunity came at last. When I got back from my trip down the Yangtze, I learned that my year was being sent in October to a port in the south called Zhanjiang to practice our English with foreign sailors. I was thrilled. Zhanjiang was about 75 miles from Chengdu, a journey of two days and two nights by rail. It was the southernmost large port in China, and quite near the Vietnamese border. It felt like a foreign country, with turn-of-the-century colonial-style buildings, pastiche Romanesque arches, rose windows, and large verandas with colorful parasols. The local people spoke Cantonese, which was almost a foreign language. The air smelled of the unfamiliar sea, exotic tropical vegetation, and an altogether bigger world. But my excitement at being there was constantly doused by frustration. We were accompanied by a political supervisor and three lecturers, who decided that, although we were staying only a mile from the sea, we were not to be allowed anywhere near it. The harbor itself was closed to outsiders, for fear of 'sabotage' or defection. We were told that a student from Guangzhou had managed to stow away once in a cargo steamer, not realizing that the hold would be sealed for weeks, by which time he had perished. We had to restrict our movements to a clearly defined area of a few blocks around our residence. Regulations like these were part of our daily life, but they never failed to infuriate me. One day I was seized by an absolute compulsion to get out. I faked illness and got permission to go to a hospital in the middle of the city. I wandered the streets desperately trying to spot the sea, without success. The local people were unhelpful: they did not like non-Cantonese speakers, and refused to understand me. We stayed in the port for three weeks, and only once were we allowed, as a special treat, to go to an island to see the ocean. As the point of being there was to talk to the sailors, we were organized into small groups to take turns working in the two places they were allowed to frequent: the Friendship Store, which sold goods for hard currency, and the Sailors' Club, which had a bar, a restaurant, a billiards room, and a ping-pong room. There were strict rules about how we could talk to the sailors. We were not allowed to speak to them alone, except for brief exchanges over the counter of the Friendship Store. If we were asked our names and addresses, under no circumstances were we to give our real ones. We all prepared a false name and a nonexistent address. After every conversation, we had to write a detailed report of what had been said which was standard practice for anyone who had contact with foreigners. We were warned over and over again about the importance of observing 'discipline in foreign contacts' (she waifi-lu). Otherwise, we were told, not only would we get into serious trouble, other students would be banned from coming.

Consider the word visit. It’s from the Old French visiter, which meant “to inspect, examine, or afflict.” You can visit a neighbour or a friend, but so can plagues and pestilence. And Travel. It’s from the Middle English travailen, which meant originally “to toil or labor; torture.” So clearly traveling to visit friends should not be done lightly.

It's a weird phrase in English, in love, like it's a sea you drown in or a town you live in. You don't get to be in anything else - in friendship or in anger or in hope. All you can be in is love. And I wanted to tell him that even though I'd never been in love, I knew what it was like to be in a feeling, to be not just surrounding by it but also permeated by it.

The hardest thing about writing a big poem? Has to be all the lines. A lot of poets would say the fans but I think the lines is what does it. That's why I only did the ones about Paradise, both losing it and regaining it and such. Just two many lines! [laughs] Anyway, I guess--sorry, going back to the hockey thing--for me, I'd want to be the net. Ice second, puck last, obviously.

It’s a weird phrase in English, in love, like it’s a sea you drown in or a town you live in. You don’t ‎get to be in anything else—in friendship or in anger or in hope. All you can be in is love. And I ‎wanted to tell him that even though I’d never been in love, I knew what it was like to be in a ‎feeling, to be not just surrounded by it but also permeated by it, the way my grandmother ‎talked about God being everywhere

It is super beautiful and romantic,” I said. “We just can’t see it.” I thought about him asking me if I’d ever been in love. It’s a weird phrase in English, in love, like it’s a sea you drown in or a town you live in. You don’t get to be in anything else—in friendship or in anger or in hope. All you can be in is love. And I wanted to tell him that even though I’d never been in love, I knew what it was like to be in a feeling, to be not just surrounded by it but also permeated by it, the way my grandmother talked about God being everywhere. When my thoughts spiraled, I was in the spiral, and of it. And I wanted to tell him that the idea of being in a feeling gave language to something I couldn’t describe before, created a form for it, but I couldn’t figure out how to say any of that out loud. “I can’t tell if this is a regular silence or an awkward silence,

Are you hurt? He didn’t hurt you, did he?” “No, miss, just my pride.” He cast her a rueful smile. “Don’t fret yourself over it. I’m fine.” It was only when he caught Captain Horn’s assessing glance that he realized he was behaving more like a servant than a fiancé. As he slid his hand around Miss Willis’s waist, ignoring her startled expression, he noticed that the pirate watched them with interest. “Such a touching scene.” Captain Horn’s face wore a look of suspicion and muted anger. “And to think I never guessed until now the grand passion going on beneath my very nose.” “Like Miss Willis said, she chose me.” Peter thrust out his chest, affecting a protective stance . . . a little too late unfortunately. “She probably told you that she and I became friendly on the Chastity” It was the story both he and Miss Willis had agreed upon last night, though they knew some would find it less than convincing. Apparently the captain was one of them. “She did claim something like that.” Claim. Clearly the man didn’t believe either one of them. Then the scourge of the seas cast a low, lascivious, glance over Miss Willis, making her tremble beneath Petey’s arm. “She and I have also become quite ‘friendly’ in the past two days. Haven’t we, Sara?” Petey turned to her, surprised to find her blushing furiously. She cast a guilty look, then lowered her gaze to her hands. “I-I don’t know what you’re t-talking about.” “Of course not,” the captain ground out. “I should’ve expected a two-faced English lady like you to deny the truth about our ‘friendship.’ Well, you may deny it to me, and you may even deny it to this sailor of yours.” He lowered his voice to a threatening hum. “But you’ll have a hell of a hard time denying it to yourself.

WARMING UP TO the crèche turned out to be easy. Warming up to the other mothers there isn’t. I’m aware that Anglo-American-style instant bonding between women doesn’t happen in France. I’ve heard that female friendships here start out slowly, and can take years to ramp up. (Though once you’re finally ‘in’ with a French woman, you’re supposedly stuck with her for life. Whereas your English-speaking insta-friends can drop you at any time.)

For years, since the eighteenth century, and in each century since, we have said at home, in England, in Whitehall, that the day would come when our rule in India will end, not bloodily, but in peace, in—so we made it seem—a perfect gesture of equality and friendship and love. For years, for nearly a century, the books that Indians have read have been the books of our English radicals, our English liberals. There has been, you see, a seed. A seed planted in the Indian imagination and in the English imagination. Out of it was to come something sane and grave, full of dignity, full of thoughtfulness and kindness and peace and wisdom. For all these qualities are in us, in you, and in me, in old Joseph and Mr. Narayan and Mr. White and I suppose in Brigadier Reid. And they were there too, in Mr. Chaudhuri. For years we have been promising and for years finding means of putting the fulfilment of the promise off until the promise stopped looking like a promise and started looking only like a sinister prevarication, even to me, let alone to Indians who think and feel and know the same as me. And the tragedy is that between us there is this little matter of the colour of the skin, which gets in the way of our seeing through each other’s failings and seeing into each other’s hearts. Because if we saw through them, into them, then we should know. And what we should know is that the promise is a promise and will be fulfilled.” But

My first impression was of handsome women wearing classic evening gowns and marvelous tiaras and necklaces. I imagined those heirloom diamonds and pearls coming out of the family vault or the bank safe-deposit box especially for this gala evening. The men looked dignified in tuxedos, tails, or uniforms with ribbons and medals--very English and very military. This was the British aristocracy as I’d always imagined it--the epitome of long-standing tradition, secure in its lineage and customs.

Tolkien began work on The Hobbit, a story set “long ago in the quiet of the world, when there was less noise and more green.”111 Its chief character is Bilbo Baggins, a small, half-elf creature known as a hobbit. He displays the virtues and vices of a middle-class Englishman. He has a comfortable life and shows no interest in adventures: “I can’t think what anybody sees in them.” Explained Tolkien: “The Hobbits are just rustic English people, made small in size because it reflects the generally small reach of their imagination—not the small reach of their courage or latent power.

Your mouth can correct what is wrong. Your eyes can see evil and your mouth can speak righteousness. Your body can say I am sick while your mouth can say I am healed. Your eyes can say I am blind but your mouth can say I can see, Your pocket can say I am empty while your mouth can say I am swimming in abundance. Your Doctor can say that you are HIV Postive and Cancer but your mouth can say my body is a holy temple of God and by His stripes I am healed. Your womb can say that you are barren while your mouth can say "Behold, children are a gift of the LORD, The fruit of the womb is a reward." Don´t live by sight, live by faith. Put it in practice.

It’s a weird phrase in English, in love, like it’s a sea you drown in or a town you live in. You don’t get to be in anything else—in friendship or in anger or in hope. All you can be in is love. And I wanted to tell him that even though I’d never been in love, I knew what it was like to be in a feeling, to be not just surrounded by it but also permeated by it, the way my grandmother talked about God being everywhere. When my thoughts spiraled, I was in the spiral, and of it. And I wanted to tell him that the idea of being in a feeling gave language to something I couldn’t describe before, created a form for it, but I couldn’t figure out how to say any of that out loud.

I thought about him asking me if I’d ever been in love. It’s a weird phrase in English, in love, like it’s a sea you drown in or a town you live in. You don’t get to be in anything else—in friendship or in anger or in hope. All you can be in is love. And I wanted to tell him that even though I’d never been in love, I knew what it was like to be in a feeling, to be not just surrounded by it but also permeated by it, the way my grandmother talked about God being everywhere. When my thoughts spiraled, I was in the spiral, and of it. And I wanted to tell him that the idea of being in a feeling gave language to something I couldn’t describe before, created a form for it, but I couldn’t figure out how to say any of that out loud.

America could not be subjugated by British troops, he argued, and it soon would be strong enough to win its own independence. If that happened, Britain would be sorry that it missed the opportunity to create a system of imperial harmony. To make his point, he published a parable in January 1770 about a young lion cub and a large English dog traveling together on a ship. The dog picked on the lion cub and “frequently took its food by force.” But the lion grew and eventually became stronger than the dog. One day, in response to all the insults, it smashed the dog with “a stunning blow,” leaving the dog “regretting that he had not rather secured its friendship than provoked its enmity.” The parable was “humbly inscribed” to Lord Hillsborough.45

To really understand it, you'll need to know a lot," he said. "To understand the stories of the Prophets in it, you need to know your Bible stories." I gulped. My knowledge of the Bible was cobbled together from Renaissance paintings and reading Paradise Lost in sophomore English. To understand the text, you need to understand the context, the Sheikh continued. To make sense of the rules it sets down, you need to understand Arab society during the age it was revealed: "So if you don't know the customs and traditions of the Prophet Muhammad's time, you can't make sense of it." My background in seventh-century Arabia was rudimentary, and my Arabic nonexistent. The Sheikh beamed as he reached for his coat. "And of course, if you're lazy, you can't make sense of it.

While studying my bible, I noticed that all the miracle Jesus did was never magical, the people that received their healing call it the blind man, the woman with the issue of blood, lazarus, the man they threw through the ceiling to him etc, had one thing in common. I didn't call it faith but I call it action. ...they made a move and was ready to make a shift and a change. Lessons to learn from here; faith without work better put without action is dead. Secondly, miracle will never find you in your sitting room, you need to make a move in order to find it. Third, God can only start the work in your life only with what you have left not what you do not have. Fourth, do your own part and then allow God to do the one you cannot do. Fifth, always be ready for a change. Sixth, when you have done everything and nothing seems to work....Call on JESUS...I am a living withness, He always starts when we are tired.

With the safety of his family secured, Marshal’s mind turned to the well-being of his knights. He had spent the first forty years of his own life in service, and cherished the intimate bonds of friendship and trust forged with the members of his own mesnie. Most of William’s closest retainers had already been well rewarded with lands and offices, but the obligation to provide for his warriors remained a pressing concern. In these final weeks, one of Marshal’s clerks suggested that the store of eighty fine, fur-trimmed scarlet robes held in the manor house might be sold off. He apparently told the earl that the money raised could be used ‘to deliver you from your sins’, but William was appalled by this suggestion. ‘Hold your tongue you wretch,’ he reputedly countered, ‘I have had enough of your advice.’ Marshal’s firmly held view was that these robes should be distributed to his men, as a last token of his duty to provide for their needs, and he bid John of Earley to commend him to all the household knights to whom he had been unable to speak in person. Beyond the inner circle of his family, the mesnie had been the cradle of William’s life – a priceless sanctuary – and it remained so to the very end.

It is no surprise that weddings can be a little bittersweet for single people. We’re genuinely happy for our friends as they marry. But there can also be a sense of loss. It is the start of a new era for the couple. But the end of an era for our friendship. A single friend of mine in his late forties, recently said that the marriage of one of his closest friends felt like a bereavement. It feels as though you’ve been demoted. One writer, Carrie English, describes feelings of rejection that come when attending the wedding of friends. Two people announcing publicly that they love each other more than they love you. There is not denying that weddings change friendships forever. Priorities have been declared in public. She’ll be there for him in sickness and in health, till death do they part. She’ll be there for you on your birthday or when he has to work late. Being platonically dumped wouldn’t be so bad if people would acknowledge that you have the right to be platonically heartbroken. But it’s just not part of our vocabulary. However much our society might pay lip service to friendship, the fact remains that the only love it considers important, important enough to make a huge public celebration, is romantic love.

Such a touching scene.” Captain Horn’s face wore a look of suspicion and muted anger. “And to think I never guessed until now the grand passion going on beneath my very nose.” “Like Miss Willis said, she chose me.” Peter thrust out his chest, affecting a protective stance…a little too late, unfortunately. “She probably told you that she and I became friendly on the Chastity.” It was the story both he and Miss Willis had agreed upon last night, though they’d known some would find it less than convincing. Apparently the captain was one of them. “She did claim something like that.” Claim. Clearly the man didn’t believe either of them. Then the scourge of the seas cast a slow, lascivious glance over Miss Willis, making her tremble beneath Petey’s arm. “She and I have also become quite ‘friendly’ in the past two days. Haven’t we, Sara?” Petey turned to her, surprised to find her blushing furiously. She cast him a guilty look, then lowered her gaze to her hands. “I-I don’t know what you’re t-talking about.” “Of course not,” the captain ground out. “I should’ve expected a two-faced English lady like you to deny the truth about our ‘friendship.’ Well, you may deny it to me, and you may even deny it to this sailor of yours.” He lowered his voice to a threatening hum. “But you’ll have a hell of a hard time denying it to yourself.

It was then that I made the discovery that his talk created reverberations, that the echo took a long time to reach one's ears. I began to compare it with French talk in which I had been enveloped for so long. The latter seemed more like the play of light on an alabaster vase, something reflective, nimble, dancing, liquid, evanescent, whereas the other, the Katsimbalistic language, was opaque, cloudy, pregnant with resonances which could only be understood long afterwards, when the reverberations announced the collision with thoughts, people, objects located in distant parts of the earth. The Frenchman puts walls about his talk, as he does about his garden: he puts limits about everything in order to feel at home. At bottom he lacks confidence in his fellow-man; he is skeptical because he doesn't believe in the innate goodness of human beings. He has become a realist because it is safe and practical. The Greek, on the other hand, is an adventurer: he is reckless and adaptable, he makes friends easily. The walls which you see in Greece, when they are not of Turkish or Venetian origin, go back to the Cyclopean age. Of my own experience I would say that there is no more direct, approachable, easy man to deal with than the Greek. He becomes a friend immediately: he goes out to you. With the Frenchman friendship is a long and laborious process: it may take a lifetime to make a friend of him. He is best in acquaintanceship where there is little to risk and where there are no aftermaths. The very word ami contains almost nothing of the flavor of friend, as we feel it in English. C'est mon ami cannot be translated by "this is my friend." There is no counterpart to this English phrase in the French language. It is a gap which has never been filled, like the word "home." These things affect conversation. One can converse all right, but it is difficult to have a heart to heart talk.

After dinner Karamenaios would drop in. We had about fifty words with which to make lingual currency. We didn't even need that many, as I soon discovered. There are a thousand ways of talking and words don't help if the spirit is absent. Karamenaios and I were eager to talk. lt made little difference to me whether we talked about the war or about knives and forks. Sometimes we discovered that a word or phrase which we had been using for days, he in English or I in Greek, meant something entirely different than we had thought it to mean. It made no difference. We understood one another even with the wrong words. I could learn five new words in an evening and forget six or eight during my sleep. The important thing was the warm handclasp, the light in the eyes, the grapes which we devoured in common, the glass we raised to our lips in sign of friendship. Now and then I would get excited and, using a melange of English, Greek, German, French, Choctaw, Eskimo, Swahili or any other tongue I felt would serve the purpose, using the chair, the table, the spoon, the lamp, the bread knife, I would enact for him a fragment of my life in New York, Paris, London, Chula Vista, Canarsie, Hackensack or in some place I had never been or some place I had been in a dream or when lying asleep on the operating table. Sometimes I felt so good, so versatile and acrobatic, that I would stand on the table and sing in some unknown language or hop from the table to the commode and from the commode to the staircase or swing from the rafters, anything to entertain him, keep him amused, make him roll from side to side with laughter. I was considered an old man in the village because of my bald pate and fringe of white hair. Nobody had ever seen an old man cut up the way I did. "The old man is going for a swim," they would say. "The old man is taking the boat out." Always "the old man." If a storm came up and they knew I was out in the middle of the pond they would send someone out to see that "the old man" got in safely. If I decided to take a jaunt through the hills Karamenaios would offer to accompany me so that no harm would come to me. If I got stranded somewhere I had only to announce that I was an American and at once a dozen hands were ready to help me.

To understand this, you need frist to Know some words which are formed from Arabic to English by me : 1- farcashize (V) : يُفركش 2- farcashization (N) : الفركشة 3- farcashized/farcashizational (Adj) : مُفركش 4- farcashizationally (Adv) : مُفركشآ The logic of the dating does not express the relationship, it is the relationship, otherwise the time that I spend with special someone is a neutral phenomenon and the observation of the neutral phenomenon in the term of the relationships changes its nature. Like every single Sudanese man, I know that I would like to be a one-man multinational fashion phenomenon but to be described as farcashizational man by some students is something I don't expect it at all. The phenomenon of farcashization becomes a part of Sudanese girl's speech, unfortunately it is like gossiping, I was chicken-hearted when my closed friend told me that many female students at EDC said that we were in love together and then you were farcashized by me. At that time we were laughing but deeply inside myself, an idea was rambling which was "maybe I am one of their desires" because when one has achieved the object of one's desires, it is evident that one's real desire was not the ignorant possession of the desired object but to know it as possessed as actually contemplated as within one, so maybe I was farcashizationally farcashized by my friend in thier mind as a wish that the same thing to be done with me by them and that leads to say "girls are dangerous creatures especially when they are your students". When there is both love and friendship, we dwell in the realm of the relationship and when there is neither love nor friendship, we exist in a vacuity of relationships, we can feel and we can express feelings but the more we feel, the further off we are, so what is not yet felt can't be shown and what is already desired can't be hidden so farcashization and desire are not distant, it's their principle that can't be seen. It would be a very naive sort of dogmatism to assume that every beautiful girl is an impossible creature to be got or to accept the man as he is and she is always going to embarrass and farcashize him, as if she is an indocile black wild cat, the beautiful girl is not a unique and homogeneous but she is immensely diversified, having as many different schemes and patterns as there are different ways of beauty, so the phenomenons which we find in our certain relationships such as farcashization are not transferable with all people but the attitude of the relationship, therefore the dating of two people is like the contact of two chemical substances, if there is any reaction between them depending on that attitude, both are transformed. Finally there is no relationship between any two partners looks like what we really see, yours doesn't, mine doesn't and people are much more complicated than what we imagine, then their relationships are more perplexing too, so you can't judge any relationship according the actions of the relationship's partners, it is true of every relation.

I know it's hard for American students to reach out to us refugees, and maybe you worry about being rejected or put on the spot. But here is one thing I want to say in this book: it's harder for us to reach out to you - we, with our clumsy English. I want to say, Don't be afraid of us - you have to understand: We're afraid of you. We want to make friends, but you have to take the first step.

How great is a Father’s love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father’s heart and hand must do for his sons. They are his offspring, and he must bless them; they are his children, and he must show himself strong in their defense. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father?

I LEFT FULING on the fast boat upstream to Chongqing. It was a warm, rainy morning at the end of June—the mist thick on the Yangtze like dirty gray silk. A car from the college drove Adam and me down to the docks. The city rushed past, gray and familiar in the rain. The evening before, we had eaten for the last time at the Students’ Home. They kept the restaurant open late especially for us, because all night we were rushing around saying goodbye to everybody, and it was good to finally sit there and eat our noodles. We kidded the women about the new foreign devils who would come next fall to take our place, and how easily they could be cheated. A few days earlier, Huang Neng, the grandfather, had talked with me about leaving. “You know,” he said, “when you go back to your America, it won’t be like it is here. You won’t be able to walk into a restaurant and say, ‘I want a bowl of chaoshou.’ Nobody will understand you!” “That’s true,” I said. “And we don’t have chaoshou in America.” “You’ll have to order food in your English language,” he said. “You won’t be able to speak our Chinese with the people there.” And he laughed—it was a ludicrous concept, a country with neither Chinese nor chaoshou. After our last meal the family lined up at the door and waved goodbye, standing stiffly and wearing that tight Chinese smile. I imagined that probably I looked the same way—two years of friendship somehow tucked away in a corner of my mouth.

How about your compassion toward somebody full of hatred? If you are so full of loving friendliness, shouldn't you help that person?" But for all of us who are not enlightended, we must honestly and mindfully assess how much we could help. Our capacity is limited. As an unenlightened person, you have your own limitations. When you hit the edge of your limitation, you yourself may get very nervous, very tense, uptight and rigid. Eventually, you may be very much like that angry person.

They’re called “phylacteries” in English, a Greek word Michael and I turned into “prophylacteries”—spiritual condoms—which we found hilarious.

Seeiw: "I was terrified that you'd end our friendship when I told you." Kung: "Why would I?" Seeiw: "I'm gay." The curly-haired guy lifts his eyebrows at the person he didn't expect to have this thought. Kung: "Did I look homophobic to you?" Seeiw: "Don't other people think it's not normal?" Kung: "What do you mean by 'other people'?" Seeiw: "Society." Kung: "But that's not your society, isn't it?" Kung pokes his friend's forehead. "And don't bring yourself into that kind of society. If someone has that attitude, step back and don't associate with them.

The Meaning of Democracy.” The request got White thinking. “Surely the Board knows what democracy is,” he wrote in the magazine. “It is the line that forms on the right. It is the don’t in don’t shove. It is the hole in the stuffed shirt through which the sawdust slowly trickles; it is the dent in the high hat. Democracy is the recurrent suspicion that more than half the people are right more than half of the time. It is the feeling of privacy in the voting booths, the feeling of communion in the libraries, the feeling of vitality everywhere. Democracy is a letter to the editor. Democracy is the score at the beginning of the ninth. It is an idea which hasn’t been disproved yet, a song the words of which have not gone bad. It’s the mustard on the hot dog and the cream in the rationed coffee.” “I love it!” Roosevelt said when he read the piece, which he would later quote, adding happily: “Them’s my sentiments exactly.” They were Churchill’s, too, though he would have phrased the point in a more ornate way. The Americans and the British, he said at Fulton in 1946, “must never cease to proclaim in fearless tones the great principles of freedom and the rights of man which are the joint inheritance of the English-speaking world and which through Magna Carta, the Bill of Rights, the Habeas Corpus, trial by jury, and the English common law find their most famous expression in the American Declaration of Independence

...something can be a good thing and yet not a necessary thing. It is good for people to be expert at brain surgery. But if you are not a brain surgeon, you are no less human. Or a different sort of analogy: it is good for human beings to have language, but one is no less human if one's language is French rather than Mandarin Chinese, or Sign rather than English. Or yet another: a child, once she exists, is a unique good, but prior to coming into being, she was not necessary. So marriage and be good without being needful; although good, it is not a 'manner of life' that all people should enter. And even though not all people need marry, that does not make it a bad thing.

Latin not Lethal (The Sonnet) Yes I am latino and proud, That doesn't make me a thug. Yes I am brown in color and loud, That doesn't mean I'm a lethal bug. Some of us can't speak English, That doesn't make us second-rate. We care for family as much as you, In friendship we walk to the world's end. Savage imperialists walked on our corpses, While they snatched our lands and homes. Yet you call us illegal and dangerous, Showing no remorse or desire to atone! None of us can undo the past I know. Our kids may walk together, let's make sure.

I am reminded of how exquisitely easy friendship with Percy is, equal parts comfortable silence and never lacking things to say to each other. Or rather it was easy, until I ruined it by losing my bleeding mind every time he does that thing where he tips his head to the side when he smiles.

whether or not women are born more empathetic is hard to tell. But experts doubt it. In 2017 gender sociologist Lisa Huebner told Harper’s Bazaar that we should reject the notion that women are “always, naturally and biologically able to feel, express, and manage our emotions better than men”—and thus should be responsible for doing so. Of course, some people are able to handle emotions better than others because of their individual personalities. But as Huebner says, “I would argue that we still have no firm evidence that this ability is biologically determined.” Some compelling proof that women are indeed not born any more capable of empathy or connection than men comes from psychologist Niobe Way. In 2013 Way published a book called Deep Secrets: Boys’ Friendships and the Crisis of Connection, which explores the friendships of young straight men. Way followed a group of boys from childhood through adolescence and found that when they were little, boys’ friendships with other boys were just as intimate and emotional as friendships between girls; it wasn’t until the norms of masculinity sank in that the boys ceased to confide in or express vulnerable feelings for one another. By the age of eighteen, society’s “no homo” creed had become so entrenched that they felt like the only people they could look to for emotional support were women, further perpetuating the notion that women are obligated by design to carry humanity’s emotional cargo.

You and I, friend Less-el-lee,” said that same farmer, clapping the Squire on the shoulder. “We shall come to see if I have built you a house and an enclosure worthy of this paragon among pigs! Come! Come! And if you do not like it, then I shall slay myself in grief!

We all have experienced various conditions that combine in a unique manner to cause us to act in the ways we do - from a place of either frustration, love, anger, fear or friendship. We cannot forget that we all have the seeds of loving-kindlness too. No one's heart has been hardened by these conditions to the extent that they are incapable of loving other and being kind to themselves. This is the nature of impermancence - our behaviour is subject to change.

It's a weird phrase in English, in love, like it's a sea you drown in or a town you live in. You don't get to be in anything else - in friendship or in anger or in hope. All you can be in is love.

Besides batting, Inzy mainly liked eating and sleeping. Like most Pakistani cricketers, he was pious and uncomfortable speaking English and his batting was largely uncoached. On occasion his manners let him down. As when, fielding on the boundary in a hilariously misnamed ‘Friendship Cup’ game against India in Toronto, an Indian heckler had insulted him, calling him ‘mota aloo’, or fat potato. Inzy then called for a bat and leapt into the crowd with it to try to brain the heckler.

In its earliest uses, a catfight meant an actual physical altercation between women. One of the first citings of the term, according to the Oxford English Dictionary, was in 1854 by writer Benjamin G. Ferris to describe scuffles between Mormon wives in his book Utah and the Mormons: The History, Government, Doctrines, Customs, and Prospects of the Latter-day Saints. After he spent six months observing the community, Ferris wrote about the Mormon men practicing polygamy, or having more than one wife, and described the styles of the houses they lived in, which were designed in order to “keep the women . . . as much as possible, apart, and prevent those terrible cat-fights which sometimes occur, with all the accompaniments of Billingsgate [vulgar and coarse language], torn caps, and broken broom-sticks.

A loud clunk resounded behind her. She glanced over her shoulder, expecting to see her husband. Instead she looked straight into Red Buffalo’s black eyes. For an instant her heart stopped beating. She stared at him. He stared back. His arms were laden with firewood. One piece lay at his feet. Very slowly he hunkered down and began unloading the rest. At last Loretta found her voice. “Get out of here!” “I bring you wood,” he replied softly in English. Even Loretta knew warriors didn’t demean themselves by gathering firewood; it was woman’s work. Red Buffalo was humbling himself, making her a peace offering. She didn’t care. “I don’t want your filthy wood. Take it and leave.” He continued his task as if she hadn’t spoken. Rage bubbled up Loretta’s throat. She leaped to her feet and strode toward him. “I said get out of here! Take your damned wood with you!” Just as she reached him, Red Buffalo finished emptying his arms and rose. He was a good head shorter than Hunter, but he dwarfed Loretta. She fell back, startled, wondering if he could smell her fear. Lifting her chin, she cut him dead with her eyes. He inclined his head in a polite nod and turned to walk away. “I said take your wood with you!” she called after him. “I don’t want it!” Picking up a log, she chucked it at him. It landed on end and bounced, hitting Red Buffalo’s calf. He stopped and turned, his face expressionless as he watched her throw the remainder of the firewood in his direction. Saying nothing, he began to pick up the firewood. To Loretta’s dismay, he returned to her firepit and began unloading the logs there in a neat pile. From the corner of her eye, she could see neighbors gathering to find out what all the commotion was about. Heat scalded her cheeks. She couldn’t believe Red Buffalo was humiliating himself like this. “Don’t,” she said raggedly. “Go away, Red Buffalo! Go away!” He tipped his head back. Tears glistened on his scarred cheeks. “Hunter has cut me from his heart.” “Good! You’re an animal!” Red Buffalo winced as if she had struck him. “He has forbidden me to enter his lodge until you take my hand in friendship.” “Never!” Appalled, Loretta retreated a step. “Never, do you hear me?” Red Buffalo slowly rose, brushing his palms clean on his breeches. “He is my brother--my only brother.” “You expect me to feel sorry for you? How dare you come near me? How dare--” Her voice broke, and she spun away, running inside the lodge. Heedless of Amy, who was sitting up on her pallet, Loretta threw herself onto the bed. Knotting her fists, she stifled her sobs against the fur. Hatred coursed through her, hot, ugly, and venomous, making her shake. Take his hand in friendship? Never, not as long as she lived.

Born John Paul in Arbigland, Scotland on July 6, 1747, he started his seagoing career as an apprentice aboard the sail ship Friendship, commanded by Captain Benson. Paul sailed aboard British merchant ships as well as slave ships and there was even talk that he was even engaged in piracy. Up until now Paul sailed as a watch standing mate, but became the master of the Brig John after the Captain and Chief Mate died of yellow fever. On his second voyage as captain he had one of his seamen flogged so viciously that the man died. This led to his arrest; however he was later released on bail. John Paul skipped bail and left Scotland sailing as Captain on an English ship that had 22 guns, but again ran into trouble when he killed another seaman in a dispute over wages. With this he fled to Fredericksburg, Virginia leaving everything behind. To avoid capture he changed his name by tacking the name Jones onto his given name and joined the American Continental Navy. In December of 1775, now known as John Paul Jones and with the help of some political friends, Jones was commissioned a Lieutenant aboard the 24-gun frigate Alfred. Less than a year later he became the Captain of the Alfred.

In the years leading up to Hitler, many völkisch groups appeared in Germany; the English equivalent “folk” doesn’t quite convey the blend of mythology, folklore, legend, and nationalism that the German term suggests. Jung’s emphasis on history and myth, as well as his rejection of scientific materialism, made these groups sympathetic to his work, as opposed to Freud’s which, along with being Jewish, was reductionist. Although much has been made of it,29 Jung’s own connection, if any,30 to the völkisch movement is unclear. The only strong link is his friendship with the German indologist J. W. Hauer, who founded the German Faith Movement in 1932, a religious society aimed at replacing Christianity in German-speaking countries with an anti-Christian and anti-Semitic modern paganism based on German literature and Hindu scripture. Hauer, an ardent Nazi, hoped his movement would become the official religion of the Reich. Hitler, however, thought little of Hauer and laughed at his followers who “made asses of themselves by worshipping Wotan and Odin and the ancient, but now obsolete, German mythology,”31 a remark that says much about Hitler’s cynicism toward the völkisch ideology he nevertheless exploited to gain power.

An English comedian once explained the popularity of umlauts among native English speakers as follows: "It's almost as if they had two eyes. You look at the umlaut, and the umlaut looks right back at you! I believe that, because of the umlauts, a close friendship can arise between the reader and the text being read.

Unanswered prayer is God’s gift … it protects us from ourselves. If all our prayers were answered we’d abuse the power … use prayer to change the world to our liking, and it would become hell on earth. Like spoiled children with too many toys and too much money, we’d grab for more. We’d pray for victory at the expense of others … intoxicated by power we’d hurt people and exalt ourselves. Isaiah said, “The LORD longs to be gracious to you … therefore He waits” (Isaiah 30:18 NASB). Unanswered prayer protects…breaks…deepens and transforms. Past unanswered prayers which left us hurt and disillusioned, act like a refiner’s fire to prepare us for future answers.’ Bottom line: pray with the right motives!