English Army Quotes

Christmas in the Underworld was NOT my idea. If I'd known what was coming, I would've called in sick. I could've avoided an army of demons, a fight with a Titan, and a trick that almost got my friends and me cast into eternal darkness. But no, I had to take my stupid English exam.

If you remove the English Army tomorrow and hoist the green flag over Dublin Castle., unless you set about the organization of the Socialist Republic your efforts will be in vain. England will still rule you. She would rule you through her capitalists, through her landlords, through her financiers, through the whole array of commercial and individualist institutions she has planted in this country and watered with the tears of our mothers and the blood of our martyrs.

And the English army, wheeling, started south at a gallop over the hill pass into Ettrick, followed by twenty men and eight hundred sheep in steel helmets.

When we are young we do not look into mirrors. It is when we are old, concerned with our name, our legend, what our lives will mean to the future. We become vain with the names we own, our claims to have been the first eyes, the strongest army, the cleverest merchant. It is when he is old that Narcissus wants a graven image of himself.

I have loved ye since I saw you, Sassenach,” he said very quietly, holding my eyes with his own, bloodshot and lined with tiredness but very blue. “I will love ye forever. It doesna matter if ye sleep with the whole English army—well, no,” he corrected himself, “it would matter, but it wouldna stop me loving you.

I saw a film today, oh boy, The English army had just won the war, A crowd of people turned away, But I just had to look, having read the book...

Women want everything of a lover. And too often I would sink below the surface. So armies disappear under sand. And there was her fear of her husband, her belief in her honour, my old desire for self-sufficiency, my disappearances, her suspicions of me, my disbelief that she loved me. The paranoia and claustrophobia of hidden love.

She liked a very particular kind of plot: the sort where the pirate kidnaps some virgin damsel, rapes her into loving him, and then dispatches lots of seamen while she polishes his cutlass. Or where the Highland clan leader kidnaps some virginal English Rose, rapes her into loving him, and then kills entire armies Sassenachs while she stuffs his haggis. Or where the Native American warrior kidnaps a virginal white settler, rapes her into loving him, and then kills a bunch of colonists while she whets his tomahawk. I hated to get Freudian on Linda, but her reading patterns suggested some interesting insight into why she is such a bitch.

On the back part of the step, toward the right, I saw a small iridescent sphere of almost unbearable brilliance. At first I thought it was revolving; then I realised that this movement was an illusion created by the dizzying world it bounded. The Aleph's diameter was probably little more than an inch, but all space was there, actual and undiminished. Each thing (a mirror's face, let us say) was infinite things, since I distinctly saw it from every angle of the universe. I saw the teeming sea; I saw daybreak and nightfall; I saw the multitudes of America; I saw a silvery cobweb in the center of a black pyramid; I saw a splintered labyrinth (it was London); I saw, close up, unending eyes watching themselves in me as in a mirror; I saw all the mirrors on earth and none of them reflected me; I saw in a backyard of Soler Street the same tiles that thirty years before I'd seen in the entrance of a house in Fray Bentos; I saw bunches of grapes, snow, tobacco, lodes of metal, steam; I saw convex equatorial deserts and each one of their grains of sand; I saw a woman in Inverness whom I shall never forget; I saw her tangled hair, her tall figure, I saw the cancer in her breast; I saw a ring of baked mud in a sidewalk, where before there had been a tree; I saw a summer house in Adrogué and a copy of the first English translation of Pliny -- Philemon Holland's -- and all at the same time saw each letter on each page (as a boy, I used to marvel that the letters in a closed book did not get scrambled and lost overnight); I saw a sunset in Querétaro that seemed to reflect the colour of a rose in Bengal; I saw my empty bedroom; I saw in a closet in Alkmaar a terrestrial globe between two mirrors that multiplied it endlessly; I saw horses with flowing manes on a shore of the Caspian Sea at dawn; I saw the delicate bone structure of a hand; I saw the survivors of a battle sending out picture postcards; I saw in a showcase in Mirzapur a pack of Spanish playing cards; I saw the slanting shadows of ferns on a greenhouse floor; I saw tigers, pistons, bison, tides, and armies; I saw all the ants on the planet; I saw a Persian astrolabe; I saw in the drawer of a writing table (and the handwriting made me tremble) unbelievable, obscene, detailed letters, which Beatriz had written to Carlos Argentino; I saw a monument I worshipped in the Chacarita cemetery; I saw the rotted dust and bones that had once deliciously been Beatriz Viterbo; I saw the circulation of my own dark blood; I saw the coupling of love and the modification of death; I saw the Aleph from every point and angle, and in the Aleph I saw the earth and in the earth the Aleph and in the Aleph the earth; I saw my own face and my own bowels; I saw your face; and I felt dizzy and wept, for my eyes had seen that secret and conjectured object whose name is common to all men but which no man has looked upon -- the unimaginable universe. I felt infinite wonder, infinite pity.

I love to write, and I love to read too, but that doesn't mean I like to write about reading - 'cause nothing ruins the fun of reading a good story like the evil English army of Discuss, Analyze, and that hideous duo Compare and Contrast.

But he spoke English better than I, he having mastered it, whereas I was only born to its careless use.

Burnside left even sooner, hard on the heels of a violent argument with Meade, an exchange of recriminations which a staff observer said “went far toward confirming one’s belief in the wealth and flexibility of the English language as a medium of personal dispute.

The secret of getting ahead is getting started.” AGATHA CHRISTIE English author and playwright

So what were your favorite subjects in school?" "School?" He leaned back in his chair as though he needed the extra space to think about it. "Probably math. It always made sense. Unlike English, economics, and girls." "And exactly how do you plan on taking over the free world if you don't understand economics?" "I'll hire advisers. I'll hire you, in fact." "Okay. Let me know when your army of junior high zombies is ready.

That Steuben, who needed a translator, what with his English vocabulary consisting almost entirely of swear words, ended up being the perfect hire to upgrade the Continental Army should rattle every search committee, small-business owner, casting director, college admissions officer, headhunter, and voter.

non et vario noctem sermone trahebat infelix Dido, longumque bibebat amorem, multa super Priamo rogitans, super Hectore multa; nunc quibus Aurorae venisset filius armis, nunc quales Diomedis equi, nunc quantus Achilles.

The rigid rifle drill of the British infantryman had been their most potent weapon since the wars against Napoleon. Now it was the turn of the Dervishes to feel the impact of those heavy lead Martini Henry bullets. By now any European army would have staggered and might even have stopped. The Dervishes never paused, but ran forward screaming their war cries and trying to get within killing distance of the steady lines of men before them.

Cruelty is absolutely foreign to their natures.Some people once talked of setting up a branch of the " Prevention of Cruelty to Animals" in Serbia, and were asked in astonishment what work they supposed they would find to do ; who ever heard of a Serbian being cruel to child or animal?

And here, above the valley of Yarrow, Lord Culter and his brother and twenty men from Midculter in their wedding finery with, thank God, half armour beneath, waited to intercept the English army on its plundering march, with two shepherds, twelve arquebuses, some pikes, some marline twine, a leather pail of powder, shot, matches, some makeshift colours, and eight hundred rusted helmets from the Warden’s storehouse at Talla.

Libby is just a girl, but it was a girl of her age who raised the siege of Orléans in 1428 and broke the English army, and no one can say what a girl might have the capacity to endure or achieve.

If I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. My great-great-grandfather came to England in the eighteenth century from Germany: the main part of my descent is therefore purely English, and I am an English subject—which should be sufficient. I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.

She swabbed arms that kept bleeding. She removed so many pieces of shrapnel she felt she’d transported a ton of metal out of the huge body of the human that she was caring for while the army travelled north.

He looked at the mud. "If I pull you free, will you promise to bed me for my pains?" "Here's what I'll promise, Logan MacKenzie. If you don't get me free, I will come back from the grave and haunt you. Relentlessly." "For a timid English bluestocking, you can be quite fierce when you choose to be. I rather like it." She hugged herself to keep her hands out of the creeping mud. "Logan, please. I be you, stop teasing and get me out of this. I'm cold. And I'm frightened." "Look at me." She looked at him. His gaze held hers, blue and unwavering. All teasing went out his voice. "I'm not leaving. Ten years in the British Army, and I've never left a man behind. I'm not leaving you. I'll have you out of this. Understand?

Nothing of the sort. I knew you came from Afghanistan. From long habit the train of thoughts ran so swiftly through my mind, that I arrived at the conclusion without being conscious of intermediate steps. There were such steps, however. The train of reasoning ran, 'Here is a gentleman of a medical type, but with the air of a military man. Clearly an army doctor, then. He has just come from the tropics, for his face is dark, and that is not the natural tint of his skin, for his wrists are fair. He has undergone hardship and sickness, as his haggard face says clearly. His left arm has been injured. He holds it in a stiff and unnatural manner. Where in the tropics could an English army doctor have seen much hardship and got his arm wounded? Clearly in Afghanistan.' The whole train of thought did not occupy a second. I then remarked that you came from Afghanistan, and you were astonished.

The ends of the earth are never the points on a map that colonists push against, enlarging their sphere of influence. On one side servants and slaves and tides of power and correspondence with the Geographical Society. On the other the first sight (by a white eye) of a mountain that has been there forever. When we are young we do not look into mirrors. It is when we are old, concerned with our name, our legend, what our lives will mean to the future. We become vain with the names we own, our claims to have been the first eyes, the strongest army, the cleverest merchant. It is when he is old that Narcissus wants a graven image of himself. But we were interested in how our lives could mean something to the past. We sailed into the past. We were young. We knew power and great finance were temporary things. We all slept with Herodotus. [i]'For those cities that were great in earlier time must have now become small, and those that were great in my time were small in the time before....Man's good fortune never abides in the same place.'[/i]

There’s some of them’ll be nursing a guid scratch or two on their hinder-ends this night.… Man, it was a rout.’ ‘I imagine,’ said Piero Strozzi, his dark face impassive, ‘that my lord Grey’s army would not relish their defeat either.’ ‘Oh, aye, the English,’ said Buccleuch absently. ‘We are, after all, at war with them and not with the Kerrs,’ the Marshal said mildly.

-Inde datum molitur iter.  Iamque arva tenebant ultima, quae bello clari secreta frequentant. Hic illi occurrit Tydeus, hic inclutus armis Parthenopaeus et Adrasti pallentis imago; hic multum fleti ad superos belloque caduci Dardanidae, quos ille omnes longo ordine cernens ingemuit,

I had always pictured the Albanian peasants as a very fine picturesque race of men wearing spotless native costume, and slung about with fascinating looking daggers and curious weapons of all kinds, but the great majority of those I saw, more especially in the small towns, were a very degenerate looking race indeed.

Hollywood has colored our view of sharpshooters. We imagine them as militarized serial killers; at best they’re the odd man out on a squad of regular guys, the one described as having ice water in his veins—see Barry Pepper’s Scripture-quoting sniper in Steven Spielberg’s Saving Private Ryan. And the idea persists that killing from a distance, from hidden nests, is somehow dishonorable or unfair . . . but skilled marksmen have been used by every army since the invention of firearms (and before that the bow and arrow: think of the English archers bringing down French knights at Agincourt, or Robin Hood’s Merry Men downing royal soldiers from hidden forest hideouts!). The use of snipers isn’t a violation of the Geneva Convention, but the stereotype persists: snipers are cold-blooded, remote, pitiless. As Eleanor Roosevelt said when meeting Lyudmila Pavlichenko: If you have a good view of the faces of your enemies through your sights and still fire to kill, how can ordinary people approve of you?

And they were always young, Air Corps pilots and ensigns, and good-looking girls in fur coats, and always the government secretary or two, the working girl as a carry-over from the fraternity parties when she was always the girl who could be made because in some mysterious way the women of the lower classes could be depended upon to copulate like jack rabbits. And they all knew they were going to die soon with a sentimental and unstated English attitude which was completely phony. It came from books they had never read, and movies they shouldn’t have seen; it was fed by the tears of their mothers, and the knowledge quite shocking, quite unbelievable, that a lot of them did die when they went overseas. Its origins were spurious; they never could connect really the romance of their impending deaths with the banal mechanical process of flying an airplane and landing and living in the barren eventless Army camps that surrounded their airfields. But nevertheless they had discovered it was a talisman, they were going to die soon, and they wore it magically until you believed in it when you were with them. And they did magical things like pouring whisky on each other’s hair, or setting mattresses afire, or grabbing hats on the fly from the heads of established businessmen. Of all the parties those were perhaps the best, but he had come to them too old.

This battle ended, that he might be able to come up with the remaining forces of the Helvetii, he procures a bridge to be made across the Saone , and thus leads his army over.

The armies indoctrinate you and leave you here and they fuck off somewhere else to cause trouble, inky-dinky parlez-vous.

fact been no more than a small skirmish between the MacKenzies and a detachment of English troops on their way to join the main body of the army. Said army was even now assembling

Cold steel and discipline and the slight capital surplus necessary to move and organise armies constituted the sole defences.

The purpose of an army must surely be to put itself out of business.

8When David heard of it, he sent Joab and all the army of the mighty

14And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua  efell on his face to the earth and worshiped

15And the commander of the LORD’s army said to Joshua,  f“Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

for he has defied the armies of the living God.

army,

Mutandae sedes:  non haec tibi litora suasit Delius, aut Cretae iussit considere Apollo. Est locus, Hesperiam Grai cognomine dicunt, terra antiqua, potens armis atque ubere glaebae;

In 869 we have an event which rapidly achieved almost mythic status in English Christian folklore: the horrible martyrdom of King Edmund of East Anglia by the appalling Ivar the Boneless, who according to some traditions brought a great Viking army to England in pursuit of revenge for the killing of his father, the semi-legendary Ragnar Lothbrok, executed by the king of Northumbria.

He was held in great respect. Who remembered now that he was a forger, a perjurer, a murderer and something of a sorcerer? Who would have dared remind him of it? He was Monseigneur Robert, a giant beginning to grow old but still possessed of surprising strength and immense self-assurance, who, invariably dressed in red, was leading an English army into France. Nor did it matter to him that his soldiers were foreigners. Indeed, this was not the sort of thing to which any count, baron or knight gave a thought. Their campaigns were family matters; their battles quarrels over inheritance; the enemy was a cousin, the ally another. It was to the population who would be massacred, whose houses would be burnt, barns looted and women raped, that the word foreigner meant enemy; not to the princes who were defending their titles and asserting their rights.

...it was not considered right for a man not to drink, although drink was a dangerous thing. On the contrary, not to drink would have been thought a mark of cowardice and of incapacity for self-control. A man was expected even to get drunk if necessary, and to keep his tongue and his temper no matter how much he drank. The strong character would only become more cautious and more silent under the influence of drink; the weak man would immediately show his weakness. I am told the curious fact that in the English army at the present day officers are expected to act very much after the teaching of the old Norse poet; a man is expected to be able on occasion to drink a considerable amount of wine or spirits without showing the effects of it, either in his conduct or in his speech. "Drink thy share of mead; speak fair or not at all" - that was the old text, and a very sensible one in its way.

During the day she notices mostly his arms in the short-sleeved army shirt and the rifle which is always with him, even though battles seem now to be over for them. He has various postures with the gun—half-staff, half a crook for his elbows when it is over his shoulders. He will turn, suddenly realizing she is watching him. He is a survivor of his fears, will step around anything suspicious, acknowledging her look in this panorama as if claiming he can deal with it all.

Wars, wars, wars': reading up on the region I came across one moment when quintessential Englishness had in fact intersected with this darkling plain. In 1906 Winston Churchill, then the minister responsible for British colonies, had been honored by an invitation from Kaiser Wilhelm II to attend the annual maneuvers of the Imperial German Army, held at Breslau. The Kaiser was 'resplendent in the uniform of the White Silesian Cuirassiers' and his massed and regimented infantry... reminded one more of great Atlantic rollers than human formations. Clouds of cavalry, avalanches of field-guns and—at that time a novelty—squadrons of motor-cars (private and military) completed the array. For five hours the immense defilade continued. Yet this was only a twentieth of the armed strength of the regular German Army before mobilization. Strange to find Winston Churchill and Sylvia Plath both choosing the word 'roller,' in both its juggernaut and wavelike declensions, for that scene.

And that's the last oath I shall ever be able to swear," she thought; "once I set foot on English soil. And I shall never be able to crack a man over the head, or tell him he lies in his teeth, or draw my sword and run him through the body, or sit among my peers, or wear a coronet, or walk in procession, or sentence a man to death, or lead an army, or prance down Whitehall on a charger, or wear seventy-two different medals on my breast. All I can do, once I set foot on English soil, is to pour out tea and ask my lords how they like it. D'you take sugar? D'you take cream?" And mincing out the words, she was horrified to perceive how low an opinion she was forming of the other sex, the manly, to which it had once been her pride to belong.

He had approached the villa on that night of the storm not out of curiosity about the music but because of a danger to the piano player. The retreating army often left pencil mines within musical instruments. Returning owners opened up pianos and lost their hands.

Kings did not meet systematic opposition from barons, parliaments or peasants. With no police force or standing army, other than the household retinue, they could keep order and enforce the law only because their subjects, from earls to villeins, provided the muscle to do so.

The U.S. Army in 1974 devised a food called funistrada as a test word during a survey of soldiers’ dietary preferences. Although no such food existed, funistrada ranked higher in the survey than lima beans and eggplant (which seems about right to me, at least as far as the lima beans go).

. It is when we are old, concerned with our name, our legend, what our lives will mean to the future. We become vain with the names we own, our claims to have been the first eyes, the strongest army, the cleverest merchant. It is when he is old that Narcissus wants a graven image of himself.

These were the soldiers of the Second Brigade—the Irish Brigade—and they were braver and rougher than almost any other unit in the entire Federal army. “When anything absurd, forlorn, or desperate was to be attempted,” as one English war correspondent wrote, “the Irish Brigade was called upon.” The

The first English settlements in North America were established in the early seventeenth century by joint-stock companies such as the London Company, the Plymouth Company, the Dorchester Company and the Massachusetts Company. The Indian subcontinent too was conquered not by the British state, but by the mercenary army of the British East India Company. This company outperformed even the VOC. From its headquarters in Leadenhall Street, London, it ruled a mighty Indian empire for about a century, maintaining a huge military force of up to 350,000 soldiers, considerably outnumbering the armed forces of the British monarchy. Only in 1858 did the British crown nationalise India along with the company’s private army. Napoleon made fun of the British, calling them a nation of shopkeepers. Yet these shopkeepers defeated Napoleon himself, and their empire was the largest the world has ever seen.

It was always raining and cold, and there was no order but for the great maps of art that showed judgement, piety and sacrifice. The Eighth Army came upon river after river of destroyed bridges, and their sapper units clambered down banks on ladders of rope within enemy gunfire and swam or waded across.

The best ones go in for a kind of gloriously silly redundancy toward the end, as with Sir Humphrey Dodington Benedict Sherston Sherston-Baker and the truly unbeatable Leone Sextus Denys Oswolf Fraduati Tollemache-Tollemache-de Orellana-Plantagenet-Tollemache-Tollemache, a British army major who died in World War I. The

When we are young, we do not look into mirrors. It is when we are old, concerned with our name, our legend, what our lives mean to the future. We become vain with the names we own, our claims to have been the first eyes, the strongest army, the cleverest merchant. Itis when he is old that Narcissus wants a graven image of himself.

Until my grandfather finishes his dictionary, which probably won’t ever happen, the biggest dictionary in the world will still be the Oxford English Dictionary. It’s enormous. We don’t have one. It’s too expensive. Instead we have a condensed OED. The cover is as navy as a bruise. I looked up the word navy in it and found that this word shares a history with nausea and navel from the Sanskrit na or sna or snu, which means to bathe as in the word snake. Unwound language can look like the white cord of unwound brain. It can be dangerous to unwind some words. Jude wasn’t in the Navy. He was in the Army and army comes from ar—to fit, to join, see art, see inertia, the dictionary says.

Nec minus interea Misenum in litore Teucri flebant, et cineri ingrato suprema ferebant. Principio pinguem taedis et robore secto ingentem struxere pyram, cui frondibus atris intexunt latera, et ferales ante cupresios constituunt, decorantque super fulgentibus armis. Pars calidos latices et aena undantia flammis expediunt, corpusque lavant frigentis et unguunt.

The English will never be forgiven for the talent for destruction they have always displayed when they get off their own island. English armies laid waste to the land they moved through. As if systematically, they performed every action proscribed by the codes of chivalry, and broke every one of the laws of war. The battles were nothing; it was what they did between the battles that left its mark. They robbed and raped for forty miles around the line of their march. They burned the crops in the fields, and the houses with the people inside them. They took bribes in coin and in kind and when they were encamped in a district they made the people pay for every day on which they were left unmolested. They killed priests

Constant feuding between Charles and Parliament ultimately erupted in bloodshed in 1642. The English Civil War, which involved one in eight English men and killed some 150,000 total, ended in victory for the parliamentary army. In 1649, Charles I was beheaded, the monarchy was abolished, and a republic was proclaimed (for the first and only time in British history).

HOW ENGLISH BECAME A DOUBLE LANGUAGE After the Romans conquered England in the first century AD, they hired German and Scandinavian mercenaries from Anglia and Saxony to help fend off pirates and put down rebellions by the native Picts and Celts. When the Roman Empire abandoned England in 410 AD, more Anglo-Saxons migrated to the island, marginalizing the Gallic-speaking Celts, wiping out the Latin of the Romans, and imposing their Germanic tongue throughout England. But 600 years later Latin came back this roundabout way: In 911 AD Danish Vikings conquered territory along the north coast of France and named it after themselves, Normandy, land of the Norsemen. After 150 years of marriage to French women, these Danes spoke what their mothers spoke, a thousand-year-old French dialect of Latin. In 1066 King Wilhelm of Normandy (a.k.a. William the Conqueror) led his armies across the English Channel and defeated the English king. With that victory, French came to England. Throughout history, foreign conquests usually erase native languages. But England was the exception. For some mysterious reason, the Germanic language of the Anglo-Saxons and the Latinate French of the Normans merged. As a result, the vocabulary of what became modern English doubled. English has at least two words for everything. Compare, for example, the Germanic-rooted words “fire,” “hand,” “tip,” “ham,” and “flow” to the French-derived words “flame,” “palm,” “point,” “pork,” and “fluid.

He had approached the villa on that night of the storm not out of curiosity about the music but because of a danger to the piano player. The retreating army often left pencil mines within musical instruments. Returning owners opened up pianos and lost their hands. People would revive the swing on a grandfather clock, and a glass bomb would blow out half a wall and whoever was nearby.

All illustrate the “theory of courage,” which Tolkien called “the great contribution of early Northern literature,” meaning both Icelandic and Old English literature. It is a “creed of unyielding will”: The heroes refuse to give up even when they know the monsters—evil—will win. For that is the big difference between Snorri’s Ragnarok and the Christian Doomsday. Odin and the human army of Valhalla do not win.

however, be good if we are induced to come down from the English pedestal in Europe of incessant self-glorification, and learn that our close, stifling, corrupt system gives no air nor scope for healthy and effective organisation anywhere. We are oligarchic in all things, from our parliament to our army. Individual interests are admitted as obstacles to the general prosperity. This plague runs through all things with us.

If Admiral Tourville’s invasion-fleet makes it across the Channel without being sunk by the Royal Navy, and if the Papist legion establishes a beachhead on English soil without being destroyed by the Army or torn to bits by an enraged Mobb of English rurals, then I shall personally carry every single one of your coins from the Tower of London to the front in my arse-hole, and Deposit them in some Place where they may be easily Picked Up.

The two last were in full tide of spirits, and the Baron rallied in his way our hero upon the handsome figure which his new dress displayed to advantage. 'If you have any design upon the heart of a bonny Scottish lassie, I would premonish you when you address her to remember the words of Virgilius: "Nunc insanus amor duri me Martis in armis, Tela inter media atque adversos detinet hostes." Whilk verses Robertson of Struan, Chief of the clan Donnochy, unless the claims of Lude ought to be preferred primo loco, has thus elegantly rendered: "For cruel love has gartan'd low my leg, And clad my hurdies in a philabeg." Although indeed ye wear the trews, a garment whilk I approve most of the two, as more ancient and seemly.' 'Or rather,' said Fergus, 'hear my song: "She wadna hae a Lowland laird, Nor be an English lady; But she's away with Duncan Græme, And he's rowed her in his plaidy.

Who is it that drives the Russians, the English, and the Americans into battle and sacrifices huge numbers of human lives in a hopeless struggle against the German people? The Jews! Their newspapers and radio broadcasts spread the songs of war while the nations they have deceived are led to the slaughter. Who is it that invents new plans of hatred and destruction against us every day, making this war into a dreadful case of self-mutilation and self-destruction of European life and its economy, education and culture? The Jews! Who devised the unnatural marriage between England and the USA on one side and Bolshevism on the other, building it up and jealously ensuring its continuance? Who covers the most perverse political situations with cynical hypocrisy from a trembling fear that a new way could lead the nations to realize the true causes of this terrible human catastrophe? The Jews, only the Jews! They are named Morgenthau and Lehmann and stand behind Roosevelt as a so-called brain trust. They are named Mechett and Sasoon and serve as Churchill’s moneybags and order givers. They are named Kaganovitsch and Ehrenburg and are Stalin’s pacesetters and intellectual spokesmen. Wherever you look, you see Jews. They march as political commissars behind the Red army and organize murder and terror in the areas conquered by the Soviets. They sit behind the lines in Paris and Brussels, Rome and Athens, and fashion their reins from the skin of the unhappy nations that have fallen under their power. “Die Urheber des Unglücks der Welt,” Das Reich, 21 January 1945

Have you ever heard the Hungarian national anthem? No? Good for you! I wouldn’t recommend it at all. Unless you are looking for inspiration for your suicide attempt. If it is not just an attempt but you are deadly serious about your suicide then I strongly recommend you not only read the lyrics but listen to the music too. The most mournful funeral song sounds jolly compared to it. Other nations have inspiring anthems like ‘God Save the Queen’ or the ‘La Marseillaise’ or ‘The StarSpangled Banner’, and their lyrics are about victory and proudness like ‘Russia – our sacred homeland, Russia – our beloved country’ or ‘Germany, Germany above everything, Above everything in the world!’ But what about the Hungarian anthem? It starts with ‘O Lord, bless the Hungarian’ and then follow eight long and painful stanzas about our ‘slave yoke’ and ‘funeral urn’ and ‘the corpses of our defeated army’ and ‘groans of death, weeping’ and finally it finishes with ‘Pity, O Lord, the Hungarians they who have suffered for all sins of the past and of the future!’ Yes, of the future too.

Two centuries ago, the United States settled into a permanent political order, after fourteen years of violence and heated debate. Two centuries ago, France fell into ruinous disorder that ran its course for twenty-four years. In both countries there resounded much ardent talk of rights--rights natural, rights prescriptive. . . . [F]anatic ideology had begun to rage within France, so that not one of the liberties guaranteed by the Declaration of the Rights of Man could be enjoyed by France's citizens. One thinks of the words of Dostoievski: "To begin with unlimited liberty is to end with unlimited despotism." . . . In striking contrast, the twenty-two senators and fifty-nine representatives who during the summer of 1789 debated the proposed seventeen amendments to the Constitution were men of much experience in representative government, experience acquired within the governments of their several states or, before 1776, in colonial assembles and in the practice of the law. Many had served in the army during the Revolution. They decidedly were political realists, aware of how difficult it is to govern men's passions and self-interest. . . . Among most of them, the term democracy was suspect. The War of Independence had sufficed them by way of revolution. . . . The purpose of law, they knew, is to keep the peace. To that end, compromises must be made among interests and among states. Both Federalists and Anti-Federalists ranked historical experience higher than novel theory. They suffered from no itch to alter American society radically; they went for sound security. The amendments constituting what is called the Bill of Rights were not innovations, but rather restatements of principles at law long observed in Britain and in the thirteen colonies. . . . The Americans who approved the first ten amendments to their Constitution were no ideologues. Neither Voltaire nor Rousseau had any substantial following among them. Their political ideas, with few exceptions, were those of English Whigs. The typical textbook in American history used to inform us that Americans of the colonial years and the Revolutionary and Constitutional eras were ardent disciples of John Locke. This notion was the work of Charles A. Beard and Vernon L. Parrington, chiefly. It fitted well enough their liberal convictions, but . . . it has the disadvantage of being erroneous. . . . They had no set of philosophes inflicted upon them. Their morals they took, most of them, from the King James Bible and the Book of Common Prayer. Their Bill of Rights made no reference whatever to political abstractions; the Constitution itself is perfectly innocent of speculative or theoretical political arguments, so far as its text is concerned. John Dickinson, James Madison, James Wilson, Alexander Hamilton, George Mason, and other thoughtful delegates to the Convention in 1787 knew something of political theory, but they did not put political abstractions into the text of the Constitution. . . . Probably most members of the First Congress, being Christian communicants of one persuasion or another, would have been dubious about the doctrine that every man should freely indulge himself in whatever is not specifically prohibited by positive law and that the state should restrain only those actions patently "hurtful to society." Nor did Congress then find it necessary or desirable to justify civil liberties by an appeal to a rather vague concept of natural law . . . . Two centuries later, the provisions of the Bill of Rights endure--if sometimes strangely interpreted. Americans have known liberty under law, ordered liberty, for more than two centuries, while states that have embraced the Declaration of the Rights of Man and of the Citizen, with its pompous abstractions, have paid the penalty in blood.

Edward I (1272–1307) was less a scholar than his father, and more a king; ambitious, strong of will, tenacious in war, subtle in policy, rich in stratagems and spoils, yet capable of moderation and caution, and of farseeing purposes that made his reign one of the most successful in English history. He reorganized the army, trained a large force of archers in the use of the longbow, and established a national militia by ordering every able-bodied Englishman to possess, and learn the use of, arms; unwittingly, he created a military basis for democracy.

In 1914, I believe, the excitement in Berlin on the first day of the World War was tremendous. Today, no excitement, no hurrahs, no cheering, no throwing of flowers, no war fever, no war hysteria. There is not even any hate for the French and British—despite Hitler’s various proclamations to the people, the party, the East Army, the West Army, accusing the “English warmongers and capitalistic Jews” of starting this war. When I passed the French and British embassies this afternoon, the sidewalk in front of each of them was deserted. A lone Schupo paced up and down before each.

In 10 years’ time, when Amit is playing hockey professionally, he won’t have forgotten this. Some of the guys here will have died of overdoses, others will have died violently, some will be in prison, and some will just have made a mess of their lives. But some will have lives—big, proud lives. And they will all know that here, for just one summer, they were running for something. Amit will be interviewed on television, in English, and the reporter will ask where he grew up and he will say, 'I’m from The Hollow.' And every single bastard here will know that he remembers them. He had no team, so they gave him an army.

For the first time it was clear to those who listened to Churchill’s speech—and the whole country listened carefully—that all of the easy presumptions that had shored up appeasement, among them belief in the French Army, the legendary strength of the Maginot Line, the fighting qualities of the BEF, above all the hope that a deal of some kind might be made with Hitler at the last moment, were all swept away by his stark realism, and by the fact, now suddenly clear, that across the Channel a huge, historic battle was being fought—and would very likely be lost. It is no accident that J. R. R. Tolkien’s The Lord of the Rings took on its length and dense sweep as an epic in that year, with its central vision of the Dark Lord Sauron’s legions attacking an idyllic land not unlike Britain, as the apparently invincible armies of Hitler swept over one European country after another, taking familiar places that the British, the Belgians, and the French had fought and died for in the 1914–1918 war, ports that were well known to anyone who had ever traveled to “the Continent,” and approached the English Channel itself, advancing swiftly toward the port city of Boulogne, where Napoleon himself had once stood, waiting for the moment to launch 200,000 men at England.

I try to tell the teacher, you know. I don't give a fuck about geometry or English. Like I'm probably going to drive a truck or something when I get out of school. Join the army or something simple. I'm sure in the army they're all going to be wondering what an acute angle is. I'm sure I'll make lots of friends driving my truck because I can diagram some lousy goddamn sentence. And then after school I'm free, right? What's that mean? I go down to the bowling alley or the shopping mall with my friends. We scope the grils, smoke a little doobidge, maybe a tab of acid every now and then. But that's not really living, is it? I mean, if that's living, then excuse me right now. I'll go out and put a bullet in the old brainpan. But if that's not all there is, right, well, maybe there's something I could do a little less radical, like, you know. I don't mind life or anything--I'm perfectly willing to give it a try. So what the hell, I figured. I'm sick of school, drugs, this goddamn oppressive house of Ethel's and all. Maybe it's time I experimented a little more with my life, took a few more chances. So that's when I decided to become a warlock. To master the satanic arts of black magic. Devil worshiping, for you laymen. I want to master what they call the black arts.

History likewise shows that sometimes the 'monetary standard of the victors' can prove to be very bad. There have seldom been more brilliant victories than those eventually achieved by the American insurgents under Washington against the English troops. But the American 'continental" dollar did not benefit from them. The more proudly the star-spangled banner rose on high, the lower did the exchange-rate fall, until, at the very moment when the victory of the rebels was secured, the dollar became entirely valueless. The course of events was no different not long afterwards in France. In spite of the victories of the revolutionary army, the metal premium rose.

. . . to voice private sympathies in the context of an official proceeding would require Washington to become, in his own words, 'lost to my own character.' Here, in this reference to character, Washington hit upon the essential difference between himself and Arnold. Washington's sense of right and wrong existed outside the impulsive demands of his own self-interest. Rules mattered to Washington. Even though Congress had made his life miserable for the last four years, he had found ways to do what he considered best for his army and his country without challenging the supremacy of civil authority. To do otherwise, to declare himself, like the seventeenth-century English revolutionary Oliver Cromwell, master of his army and his country, would require him to become 'lost to my own character.' For Arnold, on the other hand, rules were made to be broken. He had done it as a pre-Revolutionary merchant and he had done it as military governor of Philadelphia. This did not make Arnold unusual. Many prominent Americans before and since have lived in the gray area between selfishness and altruism. What made Arnold unique was the god-like inviolability he attached to his actions. He had immense respect for a man like Washington, but Arnold was, in the end, the leading person-age in the drama that was his life. Not lost to his own character, but lost in it, Arnold did whatever Arnold wanted.

By 1877, there were virtually no more American buffalo to hunt—a development hastened by the authorities who encouraged settlers to eradicate the beasts, knowing that, in the words of an army officer, “every buffalo dead is an Indian gone.” U.S. policy toward the tribes shifted from containment to forced assimilation, and officials increasingly tried to turn the Osage into churchgoing, English-speaking, fully clothed tillers of the soil. The government owed the tribe annuity payments for the sale of its Kansas land but refused to distribute them until able-bodied men like Ne-kah-e-se-y took up farming. And even then the government insisted on making the payments in the form of clothing and food rations.

The Allies housed a hundred patients there. Before that the Germans held it with a small army, their last stronghold. Some rooms are painted, each room has a different season. Outside the villa is a gorge. All this is about twenty miles from Florence, in the hills. You will need a pass, of course. We can probably get someone to drive you up. It is still terrible out there. Dead cattle. Horses shot dead, half eaten. People hanging upside down from bridges. The last vices of war. Completely unsafe. The sappers haven’t gone in there yet to clear it. The Germans retreated burying and installing mines as they went. A terrible place for a hospital. The smell of the dead is the worst. We need a good snowfall to clean up this country. We need ravens.

Facts. England. The first two times we children visited it were before the Dictatorship, and there was nothing much to notice but things being inefficient. But the third time, food was short, even though it was on a farm, and Mr Jones and Mrs Jones were worried. I have been asking Simon and Olga and they say that a lot of people were in prison and people got arrested suddenly and then vanished. Well, there’s nothing new in that. And the people who couldn’t get work, particularly the young ones, were rampaging about. That was before they were put in armies and kept in camps. Wales and Scotland were the same, although they were Independent. The Dictatorship was trying to be all English, and not to have so many foreigners. When George went for his year farming, it was hard to arrange. Travel got difficult after the Dictatorship and anyway, people couldn’t afford it.

The Soviet Union’s record before, during, and after the war isn’t pretty, so it’s easy to forget that in the early days of World War II, they were the underdog. The Third Reich regarded Russians and Ukrainians as racial undesirables fit only to be exterminated; Soviet soldiers were routinely slaughtered or starved if they were taken prisoner, unlike the more by-the-book treatment of French and English POWs. The Russians responded with equal savagery once the tide turned in their favor, but at the beginning of Germany’s terrifying and overwhelming invasion, all the under-equipped Red Army could do was mount a fighting retreat, letting the harsh terrain and Russian winter do to Hitler what it had done to Napoleon. That strategy came at a horrifying cost: millions of Soviets died wearing down the German advance. And many of those front-line lives at stake were women.

There is no natural safeguard in the English language against the faults of haste, distraction, timidity, dividedness of mind, modesty. English does not run on its own rails, like French, with a simply managed mechanism of knobs and levers, so that any army officer or provincial mayor can always, at a minute’s notice, glide into a graceful speech in celebration of any local or national event, however unexpected. The fact is that English has altogether too many resources for the ordinary person, and nobody holds it against him if he speaks or writes badly. The only English dictionary with any pretension to completeness as a collection of literary precedents, the Oxford English Dictionary, is of the size and price of an encyclopedia; and pocket-dictionaries do not distinguish sufficiently between shades of meaning in closely associated words: for example, between the adjectives ‘silvery’, ‘silvern’, ‘silver’, ‘silvered’, ‘argent’, ‘argentine’, ‘argentic’, ‘argentous’. Just as all practising lawyers have ready access to a complete legal library, so all professional writers (and every other writer who can afford it) should possess or have ready access to the big Oxford English Dictionary. But how many trouble about the real meanings of words? Most of them are content to rub along with a Thesaurus—which lumps words together in groups of so-called synonyms, without definitions—and an octavo dictionary. One would not expect a barrister to prepare a complicated insurance or testamentary case with only Everyman’s Handy Guide to the Law to help him; and there are very few books which one can write decently without consulting at every few pages a dictionary of at least two quarto volumes—Webster’s, or the shorter Oxford English Dictionary—to make sure of a word’s antecedents and meaning.

PSALM 27 The LORD is my light and my salvation;    whom shall I fear? The LORD is the stronghold [64] of my life;    of whom shall I be afraid? 2When evildoers assail me    to eat up my flesh, my adversaries and foes,    it is they who stumble and fall. 3Though an army encamp against me,    my heart shall not fear; though war arise against me,    yet [65] I will be confident. 4One thing have I asked of the LORD,    that will I seek after: that I may dwell in the house of the LORD    all the days of my life, to gaze upon the beauty of the LORD    and to inquire [66] in his temple. 5For he will hide me in his shelter    in the day of trouble; he will conceal me under the cover of his tent;    he will lift me high upon a rock. 6And now my head shall be lifted up    above my enemies all around me, and I will offer in his tent    sacrifices with shouts of joy; I will sing and make melody to the LORD.

The storm of revolution,’ as Andre Chenier said, ‘blows out the torch of poetry.’ It is not for some little time that the real influence of such a wild cataclysm of things is felt: at first the desire for equality seems to have produced personalities of more giant and Titan stature than the world had ever known before. Men heard the lyre of Byron and the legions of Napoleon; it was a period of measureless passions and of measureless despair; ambition, discontent, were the chords of life and art; the age was an age of revolt: a phase through which the human spirit must pass, but one in which it cannot rest. For the aim of culture is not rebellion but peace, the valley perilous where ignorant armies clash by night being no dwelling-place meet for her to whom the gods have assigned the fresh uplands and sunny heights and clear, untroubled air. And soon that desire for perfection, which lay at the base of the Revolution, found in a young English poet its most complete and flawless realisation.

One man who did not understand was the New Zealanders’ legendary commander, Lieutenant General Bernard C. Freyberg. English-born but raised in New Zealand, Freyberg had been a dentist before finding his true calling as warrior of Homeric strength and courage. Known as Tiny to his troops, he had a skull the size of a medicine ball, with a pushbroom mustache and legs that extended like sycamore trunks from his khaki shorts. In the Great War, he had won the Victoria Cross on the Somme, served as a pallbearer for his great friend Rupert Brooke, and emerged so seamed by shrapnel that when Churchill once persuaded him to display his wounds the count reached twenty-seven. More were to come. Oarsman, boxer, swimmer of the English Channel, he had been medically retired for “aortic incompetence” in the 1930s before being summoned back to uniform. No greater heart beat in British battle dress. Churchill a month earlier had proclaimed Freyberg “the salamander of the British empire,” an accolade that raised Kiwi hackles—“Wha’ in ’ell’s a ‘sallymander’?”—until the happy news spread that the creature mythically could pass through fire unharmed.

Criticizing the “corrupt, questionable, and unqualified leaders [placed] into key positions,” the argument rested on the principle of command responsibility: “The international community has enabled and encouraged bad governance through agreement and silence, and often active partnership.” Moving the issue away from the humanitarian terrain where it often resides, we made corruption relevant to war fighters by explaining its centrality to prospects of victory. “Afghans’ acute disappointment with the quality of governance . . . has contributed to permissiveness toward, or collusion with,” the Taliban, we wrote, laboring to stultify our language with a credible amount of jargon. In plain English: why would a farmer stick out his neck to keep Taliban out of his village if the government was just as bad? If, because of corruption, an ex-policeman like Nurallah was threatening to turn a blind eye to a man planting an IED, others were going further. Corruption, in army-speak, was a force multiplier for the enemy. “This condition is a key factor feeding negative security trends and it undermines the ability of development efforts to reverse these trends,” our draft read.

—a slave was owned by a Continental Army soldier who'd been killed in the French and Indian War. The slave looked after the soldier's widow. He did everything, from dawn to dark didn't stop doing what needed to be done. He chopped and hauled the wood, gathered the crops, excavated and built a cabbage house and stowed the cabbages there, stored the pumpkins, buried the apples, turnips, and potatoes in the ground for winter, stacked the rye and wheat in the barn, slaughtered the pig, salted the pork, slaughtered the cow and corned the beef, until one day the widow married him and they had three sons. And those sons married Gouldtown girls whose families reached back to the settlement's origins in the 1600s, families that by the Revolution were all intermarried and thickly intermingled. One or another or all of them, she said, were descendants of the Indian from the large Lenape settlement at Indian Fields who married a Swede—locally Swedes and Finns had superseded the original Dutch settlers—and who had five children with her; one or another or all were descendants of the two mulatto brothers brought from the West Indies on a trading ship that sailed up the river from Greenwich to Bridgeton, where they were indentured to the landowners who had paid their passage and who themselves later paid the passage of two Dutch sisters to come from Holland to become their wives; one or another or all were descendants of the granddaughter of John Fenwick, an English baronet's son, a cavalry officer in Cromwell's Commonwealth army and a member of the Society of Friends who died in New Jersey not that many years after New Cesarea (the province lying between the Hudson and the Delaware that was deeded by the brother of the king of England to two English proprietors) became New Jersey.

MY PROCESS I got bullied quite a bit as a kid, so I learned how to take a punch and how to put up a good fight. God used that. I am not afraid of spiritual “violence” or of facing spiritual fights. My Dad was drafted during Vietnam and I grew up an Army brat, moving around frequently. God used that. I am very spiritually mobile, adaptable, and flexible. My parents used to hand me a Bible and make me go look up what I did wrong. God used that, as well. I knew the Word before I knew the Lord, so studying Scripture is not intimidating to me. I was admitted into a learning enrichment program in junior high. They taught me critical thinking skills, logic, and Greek Mythology. God used that, too. In seventh grade I was in school band and choir. God used that. At 14, before I even got saved, a youth pastor at my parents’ church taught me to play guitar. God used that. My best buddies in school were a druggie, a Jewish kid, and an Irish soccer player. God used that. I broke my back my senior year and had to take theatre instead of wrestling. God used that. I used to sleep on the couch outside of the Dean’s office between classes. God used that. My parents sent me to a Christian college for a semester in hopes of getting me saved. God used that. I majored in art, advertising, astronomy, pre-med, and finally English. God used all of that. I made a woman I loved get an abortion. God used (and redeemed) that. I got my teaching certification. I got plugged into a group of sincere Christian young adults. I took courses for ministry credentials. I worked as an autism therapist. I taught emotionally disabled kids. And God used each of those things. I married a pastor’s daughter. God really used that. Are you getting the picture? San Antonio led me to Houston, Houston led me to El Paso, El Paso led me to Fort Leonard Wood, Fort Leonard Wood led me back to San Antonio, which led me to Austin, then to Kentucky, then to Belton, then to Maryland, to Pennsylvania, to Dallas, to Alabama, which led me to Fort Worth. With thousands of smaller journeys in between. The reason that I am able to do the things that I do today is because of the process that God walked me through yesterday. Our lives are cumulative. No day stands alone. Each builds upon the foundation of the last—just like a stairway, each layer bringing us closer to Him. God uses each experience, each lesson, each relationship, even our traumas and tragedies as steps in the process of becoming the people He made us to be. They are steps in the process of achieving the destinies that He has encoded into the weave of each of our lives. We are journeymen, finding the way home. What is the value of the journey? If the journey makes us who we are, then the journey is priceless.

During the chaos of the Hundred Years’ War, when northern France was decimated by English troops and the French monarchy was in retreat, a young girl from Orléans claimed to have divine instructions to lead the French army to victory. With nothing to lose, Charles VII allowed her to command some of his troops. To everyone’s shock and wonder, she scored a series of triumphs over the English. News rapidly spread about this remarkable young girl. With each victory, her reputation began to grow, until she became a folk heroine, rallying the French around her. French troops, once on the verge of total collapse, scored decisive victories that paved the way for the coronation of the new king. However, she was betrayed and captured by the English. They realized what a threat she posed to them, since she was a potent symbol for the French and claimed guidance directly from God Himself, so they subjected her to a show trial. After an elaborate interrogation, she was found guilty of heresy and burned at the stake at the age of nineteen in 1431. In the centuries that followed, hundreds of attempts have been made to understand this remarkable teenager. Was she a prophet, a saint, or a madwoman? More recently, scientists have tried to use modern psychiatry and neuroscience to explain the lives of historical figures such as Joan of Arc. Few question her sincerity about claims of divine inspiration. But many scientists have written that she might have suffered from schizophrenia, since she heard voices. Others have disputed this fact, since the surviving records of her trial reveal a person of rational thought and speech. The English laid several theological traps for her. They asked, for example, if she was in God’s grace. If she answered yes, then she would be a heretic, since no one can know for certain if they are in God’s grace. If she said no, then she was confessing her guilt, and that she was a fraud. Either way, she would lose. In a response that stunned the audience, she answered, “If I am not, may God put me there; and if I am, may God so keep me.” The court notary, in the records, wrote, “Those who were interrogating her were stupefied.” In fact, the transcripts of her interrogation are so remarkable that George Bernard Shaw put literal translations of the court record in his play Saint Joan. More recently, another theory has emerged about this exceptional woman: perhaps she actually suffered from temporal lobe epilepsy. People who have this condition sometimes experience seizures, but some of them also experience a curious side effect that may shed some light on the structure of human beliefs. These patients suffer from “hyperreligiosity,” and can’t help thinking that there is a spirit or presence behind everything. Random events are never random, but have some deep religious significance. Some psychologists have speculated that a number of history’s prophets suffered from these temporal lobe epileptic lesions, since they were convinced they talked to God.

Bram stared into a pair of wide, dark eyes. Eyes that reflected a surprising glimmer of intelligence. This might be the rare female a man could reason with. “Now, then,” he said. “We can do this the easy way, or we can make things difficult.” With a soft snort, she turned her head. It was as if he’d ceased to exist. Bram shifted his weight to his good leg, feeling the stab to his pride. He was a lieutenant colonel in the British army, and at over six feet tall, he was said to cut an imposing figure. Typically, a pointed glance from his quarter would quell the slightest hint of disobedience. He was not accustomed to being ignored. “Listen sharp now.” He gave her ear a rough tweak and sank his voice to a low threat. “If you know what’s good for you, you’ll do as I say.” Though she spoke not a word, her reply was clear: You can kiss my great woolly arse. Confounded sheep. “Ah, the English countryside. So charming. So…fragrant.” Colin approached, stripped of his London-best topcoat, wading hip-deep through the river of wool. Blotting the sheen of perspiration from his brow with his sleeve, he asked, “I don’t suppose this means we can simply turn back?” Ahead of them, a boy pushing a handcart had overturned his cargo, strewing corn all over the road. It was an open buffet, and every ram and ewe in Sussex appeared to have answered the invitation. A vast throng of sheep bustled and bleated around the unfortunate youth, gorging themselves on the spilled grain-and completely obstructing Bram’s wagons. “Can we walk the teams in reverse?” Colin asked. “Perhaps we can go around, find another road.” Bram gestured at the surrounding landscape. “There is no other road.” They stood in the middle of the rutted dirt lane, which occupied a kind of narrow, winding valley. A steep bank of gorse rose up on one side, and on the other, some dozen yards of heath separated the road from dramatic bluffs. And below those-far below those-lay the sparkling turquoise sea. If the air was seasonably dry and clear, and Bram squinted hard at that thin indigo line of the horizon, he might even glimpse the northern coast of France. So close. He’d get there. Not today, but soon. He had a task to accomplish here, and the sooner he completed it, the sooner he could rejoin his regiment. He wasn’t stopping for anything. Except sheep. Blast it. It would seem they were stopping for sheep. A rough voice said, “I’ll take care of them.” Thorne joined their group. Bram flicked his gaze to the side and spied his hulking mountain of a corporal shouldering a flintlock rifle. “We can’t simply shoot them, Thorne.” Obedient as ever, Thorne lowered his gun. “Then I’ve a cutlass. Just sharpened the blade last night.” “We can’t butcher them, either.” Thorne shrugged. “I’m hungry.” Yes, that was Thorne-straightforward, practical. Ruthless. “We’re all hungry.” Bram’s stomach rumbled in support of the statement. “But clearing the way is our aim at the moment, and a dead sheep’s harder to move than a live one. We’ll just have to nudge them along.” Thorne lowered the hammer of his rifle, disarming it, then flipped the weapon with an agile motion and rammed the butt end against a woolly flank. “Move on, you bleeding beast.

Keynes was a voracious reader. He had what he called ‘one of the best of all gifts – the eye which can pick up the print effortlessly’. If one was to be a good reader, that is to read as easily as one breathed, practice was needed. ‘I read the newspapers because they’re mostly trash,’ he said in 1936. ‘Newspapers are good practice in learning how to skip; and, if he is not to lose his time, every serious reader must have this art.’ Travelling by train from New York to Washington in 1943, Keynes awed his fellow passengers by the speed with which he devoured newspapers and periodicals as well as discussing modern art, the desolate American landscape and the absence of birds compared with English countryside.54 ‘As a general rule,’ Keynes propounded as an undergraduate, ‘I hate books that end badly; I always want the characters to be happy.’ Thirty years later he deplored contemporary novels as ‘heavy-going’, with ‘such misunderstood, mishandled, misshapen, such muddled handling of human hopes’. Self-indulgent regrets, defeatism, railing against fate, gloom about future prospects: all these were anathema to Keynes in literature as in life. The modern classic he recommended in 1936 was Forster’s A Room with a View, which had been published nearly thirty years earlier. He was, however, grateful for the ‘perfect relaxation’ provided by those ‘unpretending, workmanlike, ingenious, abundant, delightful heaven-sent entertainers’, Agatha Christie, Edgar Wallace and P. G. Wodehouse. ‘There is a great purity in these writers, a remarkable absence of falsity and fudge, so that they live and move, serene, Olympian and aloof, free from any pretended contact with the realities of life.’ Keynes preferred memoirs as ‘more agreeable and amusing, so much more touching, bringing so much more of the pattern of life, than … the daydreams of a nervous wreck, which is the average modern novel’. He loved good theatre, settling into his seat at the first night of a production of Turgenev’s A Month in the Country with a blissful sigh and the words, ‘Ah! this is the loveliest play in all the world.’55 Rather as Keynes was a grabby eater, with table-manners that offended Norton and other Bloomsbury groupers, so he could be impatient to reach the end of books. In the inter-war period publishers used to have a ‘gathering’ of eight or sixteen pages at the back of their volumes to publicize their other books-in-print. He excised these advertisements while reading a book, so that as he turned a page he could always see how far he must go before finishing. A reader, said Keynes, should approach books ‘with all his senses; he should know their touch and their smell. He should learn how to take them in his hands, rustle their pages and reach in a few seconds a first intuitive impression of what they contain. He should … have touched many thousands, at least ten times as many as he reads. He should cast an eye over books as a shepherd over sheep, and judge them with the rapid, searching glance with which a cattle-dealer eyes cattle.’ Keynes in 1927 reproached his fellow countrymen for their low expenditure in bookshops. ‘How many people spend even £10 a year on books? How many spend 1 per cent of their incomes? To buy a book ought to be felt not as an extravagance, but as a good deed, a social duty which blesses him who does it.’ He wished to muster ‘a mighty army … of Bookworms, pledged to spend £10 a year on books, and, in the higher ranks of the Brotherhood, to buy a book a week’. Keynes was a votary of good bookshops, whether their stock was new or second-hand. ‘A bookshop is not like a railway booking-office which one approaches knowing what one wants. One should enter it vaguely, almost in a dream, and allow what is there freely to attract and influence the eye. To walk the rounds of the bookshops, dipping in as curiosity dictates, should be an afternoon’s entertainment.

Sunday's Best Times are tough for English babies Send the army and the navy Beat up strangers who talk funny Take their greasy foreign money Skin shop, red leather, hot line Be prepared for the engaged sign Bridal books, engagement rings And other wicked little things Chorus: Standing in your socks and vest Better get it off your chest Every day is just like the rest But Sunday's best Stylish slacks to suit your pocket Back supports and picture lockets Sleepy towns and sleeper trains To the dogs and down the drains Major roads and ladies smalls Hearts of oak and long trunk calls Continental interference At death's door with life insurance Chorus Sunday's best, Sunday's finest When your money's in the minus And you suffer from your shyness You can listen to us whiners Don't look now under the bed An arm, a leg and a severed head Read about the private lives The songs of praise, the readers' wives Listen to the decent people Though you treat them just like sheep Put them all in boots and khaki Blame it all upon the darkies

The English love for China tea/brought deficit to the economy. What could we sell back?/Send in the army to deal some smack.

Fuck’ is a great word,” mused Lina. “You’re going to love it. For starters, you can use it to draw attention to what you’re saying, so if something’s really great, it’s fucking great, or when it really sucks, it fucking sucks. It’s kind of like the Swiss Army knife of English: you can use it in so many ways.

fully half a century since the first signs of madness had been noticed, back at the Florida army fort. And yet still the symptoms remained the same—persistent, uncured, incurable.

Cette armee russe que l’or de l’Angleterre a transportee des extremites de l’univers, nous allons lui faire eprouver le meme sort—( le sort de l’armee d’Ulm).” [That Russian army which has been brought from the ends of the earth by English gold, we shall cause to share the same fate—( the fate of the army at Ulm).] He remembered these words in Bonaparte’s address to his army at the beginning of the campaign, and they awoke in him astonishment at the genius of his hero, a feeling of wounded pride, and a hope of glory. “And should there be nothing left but to die?” he thought. “Well, if need be, I shall do it no worse than others.

{13:1} And Simon heard that Trypho had gathered together an immense army to come to the land of Judah and to lay waste to it.   {13:2} Seeing

The bibles (in English translation) are Mao Tse-Tung on Guerrilla Warfare by Brigadier General Samuel B. Griffith, USMC (Ret), which contains General Griffith’s excellent translation of Mao’s Yu Chi Chan of 1937; People’s War People’s Army by Vo Nguyen Giap; and Che Guevara on Guerrilla Warfare by Major Harries-Clichy Peterson, USMCR, which contains Major Peterson’s translation of Guevara’s Guerrilla Warfare, written in 1960 as a primer for Latin-American revolution. These

He liked the idea of the Swiss Citizen Army model and he did not want the emerging Irish institutions to be mere slavish copies of their English counterparts.

Can an eighteen-year-old Yemeni, with a Yemeni accent, who speaks a specific tribal dialect and doesn't speak English, really be an English-speaking middle-aged Egyptian general who's also the leader of an experienced Arab army? They tried for years to hammer a square into a circle, but they couldn't. Here was my own puzzle: How could this have been so complicated?

a plausible argument can be made that many cinematic adaptations are better than their prose source materials. At the risk of offending the enormous army of Tolkien fans, I would suggest that Peter Jackson’s films surpass Tolkien’s originals, because, to be blunt, Jackson makes films better than Tolkien writes; Jackson’s film language, sweeping, lyrical, by turns intimate and epic, is greatly preferable to Tolkien’s prose, which veers alarmingly between windbaggery, archness, pomposity, and an unbearable thee- and thou-ing faux-classicism, achieving something like humanity and ordinary English only in the parts about hobbits, the little people who are our representatives in the saga to a far greater degree than its grandly heroic (or snivelingly crooked) men.