En Friend Quotes

A girl nearby muttered,"If that's a lady, I'm a cat." Reaching out, Sandry lifted the pitcher of milk from the table. Cradling it in both hands, she walked over to the mutterer. I am Sandrilene fa Toren, daughter of Count Mattin fer Toren and his countess, Amiliane fa Landreg. I am the great-niece of his grace, Duke Vedris of this realm of Emelan, and cousin of her Imperial Highness, Empress Berenene of the Namorn Empire. You are Esmelle ei Pragin, daughter of Baron Witten en Pragin and his lady Colledia of House Wheelwright, a merchant house. If I tell you my friend is a lady, then you"- carefully she poured milk into Esmelle's plate-"you had best start lapping, kitty." She set the pitcher down and returned to her chair.

Siempre he creído que en la vida hay personas que te alimentan, que te quieren y que necesitas de tal manera que cuando los pierdes nadie puede llenar ese vacío.

¿Por qué no podía ser mi vida una comedia? Por otra parte, incluso en Friends tenían problemas.

Cultivo una rosa blanca, En julio como en enero, Para el amigo sincero Que me da su mano franca. Y para el cruel que me arranca El corazon con que vivo, Cardo ni oruga cultivo Cultivo una rosa blanca. I have a white rose to tend In July as in January; I give it to the true friend Who offers his frank hand to me. And to the cruel one whose blows Break the heart by which I live, Thistle nor thorn do I give: For him, too, I have a white rose.

No importa a donde vayas o con que te distraes, la realidad termina tocando a tu puerta en algún momento.

Que l'on soit absent dans la pièce voisine, ou sur l'autre versant de la planète, la différence n'est pas essentielle. La présence de l'ami qui en apparence s'est éloigné, peut se faire plus dense qu'une présence réelle.

-En una escala del uno al diez, ¿hasta que punto te molestaba que fuera al baile con otro? -Infinito

No te amo. Amo a mi familia y tal vez a Casey y Jessica, pero el amor romántico lleva años y años en aparecer. Entonces no te amo. Pero admitiré que he pensado mucho en ti últimamente y definitivamente tengo sentimientos por ti… Otros sentimientos además de odio mayormente. Y tal vez es posible que en el futuro pueda amarte. Pero todavía quiero matarte la mayor parte del tiempo.

Everything in Australia is trying to kill you, haven't you heard? Half of the ten deadliest snakes in the world live in Queensland. And then there are the poisonous spiders and the jellyfish. Not to mention the crocs and the great white sharks. Another point in favor of New Zealand. Very benign place, En Zed.

No puedes pretender que quien te ama te trate a ti menos cruelmente de lo que se trata a sí mismo. La igualdad en el amor tiene siempre algo de horrible.

-De nuevo, pensé en Wesley y en lo que me había dicho en su habitación- Las personas que te insultan solo estan tratando de hacerse sentir mejores. Ellos también la han jodido antes. No eres la única.

Au-dessus de mes mots maladroits, au-dessus des raisonnements qui me peuvent tromper, tu considères en moi simplement l'Homme. Tu honores en moi l'ambassadeur de croyances, de coutumes, d'amours particulières. Si je diffère de toi, loin de te léser, je t'augmente. Tu m'interroges comme l'on interroge le voyageur.

—¿Y qué ocurre cuando uno muere? —Tampoco yo lo sé. —Entonces, ¿por qué tener miedo? —dice Oswald—. Yo creo que no ocurre nada. Y si ocurre algo que es mejor que nada, pues mejor que mejor. —¿Y si lo que ocurre es peor que nada? —le digo. —No existe nada peor que nada. Pero si no es nada, no podré saberlo porque yo no seré nada. Oyéndolo hablar así, siento que Oswald es un genio. —Pero, y si no existes, ¿qué? —le pregunto—. El mundo entero seguirá viviendo sin ti. Como si nunca hubieras pasado por aquí. Y el día en que todas las personas que has conocido también hayan muerto, será como si nunca, nunca hubieras existido. ¿No te parece una pena que pase eso? —Si salvo a Max, no. Si lo salvo, existiré para siempre.

Pienso en ti mucho más de lo que cualquier hombre que se respete a si mismo admitiría y estoy enfermo de celos por Tucker, algo que nunca pensé que diría. Seguir sin ti es imposible. Ninguna otra chica me mantiene de puntillas de la manera que tú lo haces. Nadie me hace QUERER hacer el ridículo escribiendo cursis cartas como esta. Solamente tú.

Es un de las personas mas fuertes que he conocido en mi vida. Y no me refiero al tipo de fuerza que se mide por las repeticiones que haces en la banca. Hablo de valor. De ser capaz de defender tu postura. De no importante lo que la gente piense de ti.

Llamar a Vikki una cualquiera o una perra era como llamar a alguien la Duff. Era insultante y doloroso, y era uno de esos títulos que solo alimentaban un miedo interno que toda chica debió tener de tiempo en tiempo. Sucia, perra, mojigata, idiota. Eran todos lo mismo. Toda chica se siente como si una de estas etiquetas sexistas la haya descrito hasta cierto punto.

—Él es mi alma gemela, es mi mejor amigo. La única persona que realmente me conoce, cuando estoy con él, ya no pienso en todas esas cosas vacías, ya no pienso en el dinero, ni lo que piensen los demás. —Mis padres me miraron como si estuviera loca. —Desde que él entro a mi vida, siento que me he vuelto mejor persona, y yo sé que pase lo que pase él siempre va a aceptarme y no importa lo que pase, siempre voy a amarlo. Nada puede cambiar eso, no importa si me quitan todo lo que poseo, no lo voy a dejar.

Plus je vieillis et plus je trouve qu’on ne peut vivre qu’avec les êtres qui vous libèrent, qui vous aiment d’une affection aussi légère à porter que forte à éprouver. La vie d’aujourd’hui est trop dure, trop amère, trop anémiante, pour qu’on subisse encore de nouvelles servitudes, venues de qui on aime [...]. C’est ainsi que je suis votre ami, j’aime votre bonheur, votre liberté, votre aventure en un mot, et je voudrais être pour vous le compagnon dont on est sûr, toujours. The older I get, the more I find that you can only live with those who free you, who love you from a lighter affection to bear as strong as you can to experience Today's life is too hard, too bitter, too anemic, for us to undergo new bondages, from whom we love [...]. This is how I am your friend, I love your happiness, your freedom, Your adventure in one word, and I would like to be for you the companion we are sure of, always. ---- Albert Camus à René Char, 17 septembre 1957 (in "Albert Camus - René Char : Correspondance 1946-1959") ---- Albert Camus to René Char, September 17, 1957 (via René Char)

Sé lo que cínica que eres y sé que probablemente vas a venir con alguna respuesta irritable cuando leas esto, pero la verdad es, que te estoy asechando porque realmente creo que me estoy enamorando de ti. Eres la primera chica que ha visto a través de mí. Eres la única chica que me cantó en la cara todas mis gilipolleces. Me pusiste en mi lugar, pero al mismo tiempo, me entiendes más que ninguna otra.

Si los oías sólo dos veces, los recuerdos de Lou podían parecer monótonos. Si los oías muchas, se convertían en viejos amigos. Eran reconfortantes.

io sui ici en liu dami amo’ (‘I am here in place of a friend love’)

You always drop by, to en- lighten my mind, when my wings are feeling heavy & i've forgotten how to fly.

Fear not, but be bold: A decent boldness ever meets with friends, succeeds, and e’en a stranger recommends. Odyssey vii. 50.

En la película, la pobre Keira Knightley tiene que pasar por toda esa maldita tragedia con James McAvoy, pero si Keira no hubiera sido atractiva, el nunca se habría fijado en ella y no le habría roto el corazón. Al fin y al cabo todos sabemos eso de que “es mejor haber amado y perdido...”, todo ese rollo es una mierda. Esta teoría se aplica a un montón de películas. Piensa en ello. Si Kate winslet hubiese sido la “Duff”, Leonardo DiCaprio no se habría enamorado de ella en Titanic y nosotros nos habríamos ahorrado un montón de lágrimas. Si Nicole Kidman hubiese sido fea en Cold Mountain, no tendría que haberse preocupado por Jude Law cuando se fue a la guerra. La lista es interminable.

Another tidbit you might be interested in is when it comes to chicks and open mouths, guys -" Decebel leaned over and covered Jen's mouth with his hand and warned her with a glare to swallow her words. "Thanks, Dec. That's usually my job," Sally told him. "But I was in such shock that I couldn't get my limbs to move." Decebel inclined his head. "Is that why you always seem to stand so close to her?" "It's of utmost importance that whoever is within her reach be ready at any and all moments to intercept what might come from that wicked tongue." en was frantically trying to talk around Decebel's hand at Sally's comment. Decebel was quickly learning how Jennifer's brain worked, and could only imagine what she wanted to voice in regards to Sally's wicked tongue comment. He leaned forward to whisper in her ear. "I'm going to uncover your mouth. It would be wise of you to just let the wicked tongue comment slide." Jen glared at him from the corner of her eye, and after a tense moment finally nodded once in submission. Decebel slowly uncovered her mouth, ready if need be to slap it right back over her lips. The room began to get quiet and they all directed their attention to the front of the room. As Vasile welcomed everyone for coming and began to explain about the meeting he had with the other Alphas, Jen leaned over to Decebel. "You owe me. Sally walked right into it with that whole wicked tongue thing." Decebel chuckled and whispered back, "For some reason, ţinere de meu inimă (one who holds my heart), I have a feeling there will be plenty of opportunities for you to embarrass your friends for questionable comments they innocently walk into." Jen shrugged. "True enough, but you still owe me. And what are you calling me when you speak Romanian? You've said the same phrase to me twice now." Decebel patted her leg, causing all sorts of tingling sensations. "Dar tu romaneste, Micul meu lup. (but you speak Romanian, my little wolf)" "I know what lup is and I am not a wolf. Whatever else you said I'm sure is a load of crap as well.

Moi qui éprouve, comme chacun, le besoin d’être reconnu, je me sens pur en toi et vais à toi. J’ai besoin d’aller là où je suis pur. Ce ne sont point mes formules ni mes démarches qui t’ont jamais instruit sur qui je suis. C’est l’acceptation de qui je suis qui t’a fait, au besoin, indulgent à ces démarches comme à ces formules. Je te sais gré de me recevoir tel que me voici. Qu’ai-je à faire d’un ami qui me juge ? Si j’accueille un ami à ma table, je le prie de s’asseoir, s’il boite, et ne lui demande pas de danser

Se hizo un silencio. Nos pasaba de vez en cuando. Cuando te sientes a tus anchas con alguien, no necesitas llenar todos los vacíos. Me encantaba que nos limitáramos a estar juntos.

In order to change your results you have to change your thoughts, feelings, and actions to get the desired outcome you're looking for.

Y ahora Graham se va a morir porque tú ya no crees en ella.

Pero lo que significa y cómo lo significa y quién lo dice y a quién le toca morir así; me gustaría creer que hay esperanza, digamos, en el hecho de poner atención a las palabras.

Algunas personas entran en tu vida por una razón, otras por una temporada y otras para siempre.

Pensó que hay un momento en el que se termina la niñez y deseo que ese momento estuviera lejos.

Pero el siempre se esforzo y terminó por convertirse en una gran lector

Temía que en mi ausencia le ocurrieran cosas, buenas o malas. Era un temor antiguo, un temor que no había superado: el miedo de que al perderme trozos de su vida, la mía perdiera intensidad e importancia.

As Atwood concludes after a random and informal sampling, men and women differ markedly in the 'scope of their threatenability': 'Why do men feel threatened by woman?' I asked a male friend of mine....'[M]en are bigger, most of the time...and they have on the average a lot more money and power.' 'They're afraid women will laugh at them,' he said. 'Undercut their world view.' Then I asked some women students in a quickie poetry seminar I was giving, 'Why do women feel threatened by men?' 'They're afraid of being killed,' they said'.

She’d been in love with the way Todd made her feel about herself. Evan had been her best friend, but his treatment of her, in a way, had been a rejection. Every single day for two damn years, she’d felt rejected by him. It was no wonder her self-esteem had been so beaten down she’d fal en for the first sweet-talker to come along.

My name is Renee. I am 54 years old. For 27 years I have been the concierge at number 7, rue de Grenelle. . . I live alone with my cat, a big lazy tom who has no distinguishing features other than the fact that his paws smell bad wh...en he is annoyed. Neither he nor I make any effor tto take part in the social doings of our respective species. Because I am rarely friendly- though always polite- I am not liked, but am tolerated nonetheless: I correspond so very well to what social prejudice has collectively construed to be a typical French concierge that I am one of the multiple cogs that make the great universal illusion turn, the illusion according to which life has a meaning that can be easily deciphered. And since it has been written somewhere that concierges are old, ugly, and sour, so has it been branded in fiery letters on the pediment of that same imbecilic firmament that the aforementioned concierges have rather large dither cats who sleep all day on cushions covered with crocheted cases.

You will encounter resentful, sneering non-readers who will look at you from their beery, leery eyes, as they might some form of sub-hominid anomaly, bookimus maximus. You will encounter redditters, youtubers, blogspotters, wordpressers, twitterers, and facebookers with wired-open eyes who will shout at from you from their crazy hectoring mouths about the liberal poison of literature. You will encounter the gamers with their twitching fingers who will look upon you as a character to lock crosshairs on and blow to smithereens. You will encounter the stoners and pill-poppers who will ignore you, and ask you if you have read Jack Keroauc’s On the Road, and if you haven’t, will lecture you for two hours on that novel and refuse to acknowledge any other books written by anyone ever. You will encounter the provincial retirees, who have spent a year reading War & Peace, who strike the attitude that completing that novel is a greater achievement than the thousands of books you have read, even though they lost themselves constantly throughout the book and hated the whole experience. You will encounter the self-obsessed students whose radical interpretations of Agnes Grey and The Idiot are the most important utterance anyone anywhere has ever made with their mouths, while ignoring the thousands of novels you have read. You will encounter the parents and siblings who take every literary reference you make back to the several books they enjoyed reading as a child, and then redirect the conversation to what TV shows they have been watching. You will encounter the teachers and lecturers, for whom any text not on their syllabus is a waste of time, and look upon you as a wayward student in need of their salvation. You will encounter the travellers and backpackers who will take pity on you for wasting your life, then tell you about the Paulo Coelho they read while hostelling across Europe en route to their spiritual pilgrimage to New Delhi. You will encounter the hard-working moaners who will tell you they are too busy working for a living to sit and read all day, and when they come home from a hard day’s toil, they don’t want to sit and read pretentious rubbish. You will encounter the voracious readers who loathe competition, and who will challenge you to a literary duel, rather than engage you in friendly conversation about your latest reading. You will encounter the slack intellectuals who will immediately ask you if you have read Finnegans Wake, and when you say you have, will ask if you if you understood every line, and when you say of course not, will make some point that generally alludes to you being a halfwit. Fuck those fuckers.

Voksne venter på i morgen, bevæger sig i en nutid bag hvilken der er i går eller i forgårs eller højst sidste uge: Resten vil de ikke tænke på. Børn kender ikke betydningen af i går, af i forgårs eller sågar af i morgen, alt er lige nu; gaden er den, døråbningen er den, trapperne er dem, det er mor, det er far, det er dagen, det er natten.

Un único amigo de verdad sería la prueba de que uno tiene un carácter firme. Schmitt diría: cuanto menos carácter y menos forma se tiene, cuanto más liso y pulido y más escurridizo se es, tantos más friends tiene uno. Facebook es un mercado de la falta de carácter. El orden digital desplaza todos los parámetros del ser. «Propiedad», «vecindad», «clan», «estirpe» y «estamento» se encuadran todos ellos en el orden terreno, en el orden de la tierra. La interconexión digital disuelve el clan, la estirpe y la vecindad. La economía del compartir o del sharing hace que también la «propiedad» se vuelve superflua, reemplazándola por el acceso. El medio digital se asemeja al mar sin carácter, en el que no pueden inscribirse líneas ni marcas fijas. En el mar digital no se pueden edificar fortalezas, ni umbrales, ni muros, ni fosos, ni mojones fronterizos. Se pueden interconectar mal los caracteres firmes. No son capaces de conexión ni de comunicación. En los tiempos de la interconexión, de la globalización y de la comunicación, un carácter firme no es más que un obstáculo y un inconveniente. El orden digital celebra un nuevo ideal. Se llama el hombre sin carácter, la lisura sin carácter.

Al cambiar el ángulo del chorro de agua se podía ver un arcoíris en el porche: los siete colores de la luz. Normalmente son invisibles, aunque un simple chorro de agua basta para que aparezcan, la luz siempre está ahí, pero los colores siempre se esconden. Debe de haber millones de cosas así en el mundo. Existen, pero ocultas, y no podemos verlas. Algunas se muestran tras un pequeño cambio: otras tras la larga y difícil búsqueda de científicos exploradores. Me pregunto si habrá algo escondido esperando a que yo lo descubra".

seguirle la corriente me hacía sentir hipocrita y debíl, un blanco fácil. Ignorarle provocaba que mi corazón latiera desbocado y que más tarde no pudiera mirarme en el espejo

Está bien", dije, "estoy agradecida de que sea una niña. Y espero que ella sea una tonta... eso es lo mejor que puede ser una niña en este mundo, una tontita hermosa...

No te quejes de la nieve en el techo del vecino cuando también cubre el umbral de tu casa

Un gran hombre demuestra su grandeza por la forma en que trata a los pequeños

Por lo que leía en los libros fue llegando a la sencilla conclusión de que la mayoría de las personas necesitan más cariño del que se puede encontrar.

L’État est la mafia qui a vaincu toutes les autres, et qui a gagné en retour le droit de les traiter en criminelles.

Sólo quiero deciros que estamos todos juntos. A veces, al hablar, alguno olvida su brazo sobre el mío, y yo aunque esté callado doy las gracias, porque hay paz en los cuerpos y en nosotros.

Sorrow (A Song) To me this world's a dreary blank, All hopes in life are gone and fled, My high strung energies are sank, And all my blissful hopes lie dead.-- The world once smiling to my view, Showed scenes of endless bliss and joy; The world I then but little knew, Ah! little knew how pleasures cloy; All then was jocund, all was gay, No thought beyond the present hour, I danced in pleasure’s fading ray, Fading alas! as drooping flower. Nor do the heedless in the throng, One thought beyond the morrow give, They court the feast, the dance, the song, Nor think how short their time to live. The heart that bears deep sorrow’s trace, What earthly comfort can console, It drags a dull and lengthened pace, 'Till friendly death its woes enroll.-- The sunken cheek, the humid eyes, E’en better than the tongue can tell; In whose sad breast deep sorrow lies, Where memory's rankling traces dwell.-- The rising tear, the stifled sigh, A mind but ill at ease display, Like blackening clouds in stormy sky, Where fiercely vivid lightnings play. Thus when souls' energy is dead, When sorrow dims each earthly view, When every fairy hope is fled, We bid ungrateful world adieu.

Fear no more the heat o’ the sun Nor the furious winter’s rages, Thou thy worldly task hast done, Home art gone, and ta’en thy wages; Golden lads and girls all must As chimney sweepers come to dust “Per aspera, ad astra,” my Golden friends whisper, even Sevro. And with a press of a button, Roque disappears from our lives to begin his last journey to join Ragnar and generations of fallen warriors in the sun.

Elle ne s'intéressait pas aux livres dans lesquels les enfants grandissaient, car (dans la vie comme en littérature) ce processus entrainait un affaiblissement accéléré et inexplicable du caractère ; de façon totalement inattendue, les héros et les héroïnes renonçaient à leurs aventures pour un amour insipide, se mariaient et fondaient une famille, et, en général, se comportaient comme un troupeau de vaches.

And while she read her cards and muttered to herself, I would leaf through my collection of cookery cards, incanting the names of never-tasted dishes like mantras, like the secret formulae of life. Boeuf en daube. Champignons farcis à la grèque. Escalopes à la Reine. Crème caramel. Schokoladentorte. Tiramisu. In the secret kitchen of my imagination I made them all, tested, tasted them, added to my collection of recipes wherever we went, pasted them into my scrapbook like photographs of old friends. They gave weight to my wanderings, the glossy clippings shining out from between the smeary pages like signposts along our erratic path. I bring them out now like long-lost friends. Soupe de tomates à la gasconne, served with fresh basil and a slice of tartelette méridonale, made on biscuit-thin pâte brisée and lush with the flavors of olive oil and anchovy and the rich local tomatoes, garnished with olives and roasted slowly to produce a concentration of flavors that seems almost impossible.

Blijft het feit dat ik mijn hand opstak en zei dat het menselijke lot zo duidelijk aan de blinde razernij van het toeval was blootgesteld dat jezelf aan een God toevertrouwen hetzelfde was als plaatjes verzamelen terwijl de stad brandt in het hellevuur.

Sentía tristeza por el derroche, porque estaba obligada a marcharme, porque ella prefería la aventura de los zapatos a nuestras conversaciones, porque sabía ser independiente mientras que yo la necesitaba, porque tenía cosas propias en las que yo no podía entrar.

Se dijo que todo lo que a él le parecía importante no lo era realmente y que en todo lo que realmente era importante no tenía tiempo de pensar. La vida pasaba sin reflexionar apenas sobre las cosas sencillas y grandes, la soledad, la nostalgia, el deseo y la muerte.

He has not got ’flu,’ said Hercule Poirot. ‘He has only a nasty cold. Everyone always thinks they have ’flu. It sounds more important. One gets more sympathy. The trouble with a catarrhal cold is that it is hard to glean the proper amount of sympathetic consideration from one’s friends.

You can't just make me different and then leave," I said out loud to her. "Because I was fine before, Alaska. I was fine with just me and last words and school friends, and you can't just make me different and then die." (Folk förstår aldrig hur mycket inverkan dom faktiskt har på en, undrar om Alaska visste?)

I once was a stranger to grace and to God, I knew not my danger, and felt not my load; Though friends spoke in rapture of Christ on the tree, Jehovah Tsidkenu was nothing to me. I oft read with pleasure, to sooth or engage, Isaiah’s wild measure and John’s simple page; But e’en when they pictured the blood sprinkled tree Jehovah Tsidkenu seemed nothing to me. Like tears from the daughters of Zion that roll, I wept when the waters went over His soul; Yet thought not that my sins had nailed to the tree Jehovah Tsidkenu—’twas nothing to me. When free grace awoke me, by light from on high, Then legal fears shook me, I trembled to die; No refuge, no safety in self could I see— Jehovah Tsidkenu my Saviour must be. My terrors all vanished before the sweet Name; My guilty fears banished, with boldness I came To drink at the fountain, life giving and free— Jehovah Tsidkenu is all things to me. Jehovah Tsidkenu! my treasure and boast, Jehovah Tsidkenu! I ne’er can be lost; In Thee I shall conquer by flood and by field, My cable, my anchor, my breast-plate and shield! Even treading the valley, the shadow of death, This “watchword” shall rally my faltering breath; For while from life’s fever my God sets me free, Jehovah Tsidkenu, my death song shall be.

Pour produire des idées, il n'est pas nécessaire d'être un saint. De tout façon, les vrais intellectuels, il y en a très peu. La plupart des gens cultivés passent leur vie à commenter paresseusement les idées des autres. Leur énergie est principalement consacrée à exercer leur sadisme pour contrer tout rival potentiel.

Ya entonces había algo que me impedía abandonarla. No la conocía bien, nunca nos habíamos dirigido la palabra y aun así estábamos enzarzadas en una competición continua, en clase y fuera. Pero sentía confusamente que si hubiese salido corriendo junto a las demás, le habría dejado a ella algo mío que luego no me devolvería nunca.

Rea­sons Why I Loved Be­ing With Jen I love what a good friend you are. You’re re­ally en­gaged with the lives of the peo­ple you love. You or­ga­nize lovely ex­pe­ri­ences for them. You make an ef­fort with them, you’re pa­tient with them, even when they’re side­tracked by their chil­dren and can’t pri­or­i­tize you in the way you pri­or­i­tize them. You’ve got a gen­er­ous heart and it ex­tends to peo­ple you’ve never even met, whereas I think that ev­ery­one is out to get me. I used to say you were naive, but re­ally I was jeal­ous that you al­ways thought the best of peo­ple. You are a bit too anx­ious about be­ing seen to be a good per­son and you def­i­nitely go a bit over­board with your left-wing pol­i­tics to prove a point to ev­ery­one. But I know you re­ally do care. I know you’d sign pe­ti­tions and help peo­ple in need and vol­un­teer at the home­less shel­ter at Christ­mas even if no one knew about it. And that’s more than can be said for a lot of us. I love how quickly you read books and how ab­sorbed you get in a good story. I love watch­ing you lie on the sofa read­ing one from cover-to-cover. It’s like I’m in the room with you but you’re in a whole other gal­axy. I love that you’re al­ways try­ing to im­prove your­self. Whether it’s running marathons or set­ting your­self chal­lenges on an app to learn French or the fact you go to ther­apy ev­ery week. You work hard to be­come a bet­ter ver­sion of your­self. I think I prob­a­bly didn’t make my ad­mi­ra­tion for this known and in­stead it came off as ir­ri­ta­tion, which I don’t re­ally feel at all. I love how ded­i­cated you are to your fam­ily, even when they’re an­noy­ing you. Your loy­alty to them wound me up some­times, but it’s only be­cause I wish I came from a big fam­ily. I love that you al­ways know what to say in con­ver­sa­tion. You ask the right ques­tions and you know ex­actly when to talk and when to lis­ten. Ev­ery­one loves talk­ing to you be­cause you make ev­ery­one feel im­por­tant. I love your style. I know you think I prob­a­bly never no­ticed what you were wear­ing or how you did your hair, but I loved see­ing how you get ready, sit­ting in front of the full-length mir­ror in our bed­room while you did your make-up, even though there was a mir­ror on the dress­ing ta­ble. I love that you’re mad enough to swim in the English sea in No­vem­ber and that you’d pick up spi­ders in the bath with your bare hands. You’re brave in a way that I’m not. I love how free you are. You’re a very free per­son, and I never gave you the sat­is­fac­tion of say­ing it, which I should have done. No one knows it about you be­cause of your bor­ing, high-pres­sure job and your stuffy up­bring­ing, but I know what an ad­ven­turer you are un­der­neath all that. I love that you got drunk at Jack­son’s chris­ten­ing and you al­ways wanted to have one more drink at the pub and you never com­plained about get­ting up early to go to work with a hang­over. Other than Avi, you are the per­son I’ve had the most fun with in my life. And even though I gave you a hard time for al­ways try­ing to for al­ways try­ing to im­press your dad, I ac­tu­ally found it very adorable be­cause it made me see the child in you and the teenager in you, and if I could time-travel to any­where in his­tory, I swear, Jen, the only place I’d want to go is to the house where you grew up and hug you and tell you how beau­ti­ful and clever and funny you are. That you are spec­tac­u­lar even with­out all your sports trophies and mu­sic cer­tifi­cates and in­cred­i­ble grades and Ox­ford ac­cep­tance. I’m sorry that I loved you so much more than I liked my­self, that must have been a lot to carry. I’m sorry I didn’t take care of you the way you took care of me. And I’m sorry I didn’t take care of my­self, ei­ther. I need to work on it. I’m pleased that our break-up taught me that. I’m sorry I went so mental. I love you. I always will. I'm glad we met.

so much of what we see lies in the name; that is an apple tree, that is an elm, that is a cherry tree, that is a spruce. If we look at it for longer, we might get beneath the name and see it as a unique, singular tree and not merely as a representative of the category it belongs to. And eventually we may even be able to see what it 'is', its presence in the world. But by then we will have come to know it so well that it will seem familiar to us, which in turn creates a distance, for that's how it is with the familiar, isn't it, friends we've known for years - we no longer see them, we just note their presence, allowing it to fill the category we have created for them.

Paul Gauguin’s remark about his friend Van Gogh is not without interest: “Il oubliait même,” wrote the famous painter of négresses, “d’écrire le hollandais, et comme on a pu voir par la publication de ses lettres à son frère, il n’écrivait jamais qu’en français, et cela admirablement, avec des ‘Tant qu’à, Quant à,’ à n’en plus finir.”[1]

What do you learn at school, then?" "We learn about the Prophet and his three hundred authenticated miracles,and about Abraham and Isaac and Jonah and Omar and Ali and Hind and Fatima and the saints, and sometimes the big battles of Saladin against the barbarians. And we recite the Holy Koran because we have to learn al-Fatihah by heart." "What's that?" "It's the beginning." "What's it like?" Karatavuk closed his eyes and recited:'Bismillah al-rahman al-rahim...' When he's finished he opened his eyes, and mopped his forehead. "It's difficult" he observed. "I didn't understand any of it" complained Mehmetcik. " It sounds nice though. was it language?" "Of course it was language, stupid. It's Arabic." "What's that then?" "It's what Arabs speak. And it's what God speaks, and that's why we have to learn to recite it. It's something about being merciful and the Day of Judgement and showing us the right path, and if anything is going wrong, or you're worried, or someone's sick, you just have to say al-Fatihah and everything will probably be all right." "I didn't know that God spoke language." observed Mehmetcik. Father Kristoforos speaks to him in Greek, but we don't understand that either." "What do you learn, then." "We learn more than you," answered Mehmetcik self-importantly. "We learn about Jesus Son of Mary and his miracles and St Nicholas and St Dmitri and St Menas and the saints and Abraham and Isaac and Jonah and Emperor Constantine and Alexander the Great and the Marble Emperor, and the great battles against barbarians, and the War of Independence, and we learn reading and writing and adding up and taking away and multiplication and division." "Don't you learn al-Fatihah,then?" "When things go wrong we say 'Kyrie elesion'. and we've got a proper prayer as well." "What's that like?" Mehmetcik screwed up his eyes in unconcious imitation of his friend, and recited: 'Pater imon, o en tois ouranis, agiasthito to onoma sou, eltheto i vasileia sou..' When Mehmetcik has finished, Karatavuk asked, "What's that about, then? is that some kind of language?" "It's Greek. It's what we speak to God.I don't know exactly what it means, it's something about our father who is in heaven and forgive us our daily bread, and led us not into temptation, but it doesn't matter if we don't understand it, because God does" "Maybe," pondered Karatavuk, " Greek and Arabic are actually the same language, and that's how God understands us, like sometimes I'm Abdul and sometimes I'm Karatavuk, and sometimes you're Nico and sometimes you're Mehmetcik, but it's two names and there's only one me and there's only one you, so it might be all one language that's called Greek sometimes and Arabic sometimes.

En route to California I had a few drinks with an American executive for Falstaff Brewing Company who said he'd been a hobo from '37 to '39. He talked about a friend of his who had lost his legs beneath a freight train and died. He told me he knew something about farm labor contractors. "Killers," he called them. And said it again, "Killers.

Tal vez -pensó- no existen los buenos y los malos amigos; tal vez sólo hay amigos, gente que nos apoya cuando sufrimos y que nos ayuda a no sentirnos tan solos. Tal vez siempre vale la pena sentir miedo por ellos, y esperanzas, y vivir por ellos. Tal vez también valga la pena morir por ellos, sólo personas con las que uno quiere estar, necesita estar; gente que ha construido su casa en nuestro corazón.

Ya suben los dos compadres hacia las altas barandas. Dejando un rastro de sangre. Dejando un rastro de lágrimas. Temblaban en los tejados farolillos de hojalata. Mil panderos de cristal herían la madrugada. Now the two friends climb up, up to the high balconies. Leaving a trail of blood. Leaving a trail of teardrops. Tin bell vines were trembling on the roofs. A thousand crystal tambourines struck at the dawn light.

He not only fumbled badly in his attempts at impromptu oratory en route to the capital, but worst of all, ended his journey in the dead of night, embarrassingly fearful for his safety, after encouraging unseemly partisan demonstrations in friendly Northern cities. He was too conspicuous. He was too sequestered. He was too careless. He was too calculating. He was too conciliatory. He was too coercive. He was too sloppy.

For reasons we don't yet understand, the tendency to synchronize is one of the most pervasive drives in the universe, extending from atoms to animals, from people to planets. Female friends or coworkers who spend a great deal of time together often find that their menstrual periods tend to start around the same day. Sperm swimming side by side en route to the egg beat their tails in unison, in a primordial display of synchronized swimming. Sometimes sync can be pernicious: Epilepsy is caused by millions of brain cells discharging in pathological lockstep, causing the rhythmic convulsions associated with seizures. Even lifeless things can synchronize. The astounding coherence of a laser beam comes from trillions of atoms pulsing in concert, all emitting photons of the same phase and frequency. Over the course of millennia, the incessant effects of the tides have locked the moon's spin to its orbit. It now turns on its axis at precisely the same rate as it circles the earth, which is why we always see the man in the moon and never its dark side.

Cada adolescente tiene el suyo, y el que no lo consigue, está en problemas. Son sus "mejores amigos", sus compañeros de aventuras, los que más aman, sus confidentes, sus iguales. Esta es una de las características principales del grupo de pares, que se eligen por similitud. Les gusta la misma música, se visten de la misma manera, disfrutan de las mismas cosas. Como si se estuvieran eligiendo a sí mismos en el cuerpo de otros. Es, en realidad, una manera de reforzar su propia imagen, su narcisismo que se siente amenazado en esta etapa.

Muy bien, así que no estoy tranquila por el hecho de que odio a los adolescentes que salen en la escuela secundaria y que constantemente deliran y hablan de lo mucho que "quieren" a su novio o novia. Admito que odio a las chicas que dicen que aman a alguien antes de que estén saliendo. No oculto el hecho de que, en mi opinión, el amor toma años —cinco o diez por lo menos— para desarrollarse, y las relaciones de la escuela secundaria parecen sin sentido para mí. Todo el mundo sabía esto de mí... pero nadie sabía que yo era casi un hipócrita.

She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.

—Qui vous a mis dans cette fichue position? —c'est le pigeon, Joseph. Patrice, home on furlough, lapped warm milk with me in the bar MacMahon. Son of the wild goose, Kevin Egan of Paris. My father's a bird, he lapped the sweet lait chaud with pink young tongue, plump bunny's face. Lap, lapin. He hopes to win in the gros lots. About the nature of women he read in Michelet. But he must send me La Vie de Jesus by M. Leo Taxil. Lent it to his friend. —C'est tordant, vous savez. Moi, je suis socialiste. Je ne crois pas en l'existence de Dieu. Faut pas le dire a mon p-re. —Il croit? —Mon pere, oui.

They sighed: "This leadeth to captivity-- Perchance destruction, ending dark and dire. Yet must we yield to human liberty Its own, e'en though a brand from freedom's fire Kindle for freedom's self the fatal pyre." So saying, they anointed one their king Who craved the crown, by patriot son and sire Put by in pure denial, lest it bring First care, then crime, and waken woes then slumbering. For though a king see duty's pathway plain, And walk therein, as he who now arose; What monarch from misrule can all refrain, When privilege lifts power o'er friends and foes? Rare is the reign untarnished to the close, And rarer still the blameless dynasty. Ofttimes as princes the unkingliest pose, Because, forsooth, they come of some tall tree, Whose root and trunk were sound, while branches blasted be. True kingliness--what else proves man a king? A slave, though throned and sceptered, bides a slave; Nor pride, nor pelf, nor all that power may bring, Can make the serf a sovereign, or yet save The dust of either from the common grave. Royal the soul must be, or comes to end All royalty. Spirit, then blood, God gave; And each at last its separate way doth wend Home to the parent source, to meet no more, nor blend.

Durante aquel trayecto hacia via Orazio, de un modo claro, empecé a sentirme como una extraña, infeliz por mi propia extrañeza. Me había criado con aquellos muchachos, consideraba normales sus comportamientos, su lengua violenta era también la mía. Pero desde hacía seis años seguía a diario un camino del que ellos lo ignoraban todo y que yo encaraba de forma brillante, tanto que era la más capaz. Con ellos no podía usar nada de lo que aprendía todos los días; debía contenerme, y, en cierto modo, autodegradarme. Con ellos me veía obligada a poner entre paréntesis lo que yo era en el colegio o a utilizarlo a traición, para intimidarlos. Me pregunté qué hacía en ese coche.

Apartmanıma girerken, Nick'in herkesin alkışları eşliğinde odaya girişini düşündüm. O an şimdi bana mükemmel görünüyordu, o kadar mükemmeldi ki performansımızı kaçırdığına memnundum. Belki de Nick'in, onun beğenisini kazanmak için hiçbir riske girmem gerekmeksizin başkalarının beni ne kadar beğendiğine tanık olması, onunla yeniden konuşabileceğimi hissetmemi sağlamıştı, sanki ben de tıpkı onun gibi, birçok hayranı olan önemli bir insanmışım ve ondan aşağı kalır bir yanım yokmuş gibi. Fakar alkışlar aynı zamanda performansın bizzat bir parçası gibi de gelmişti, hatta en iyi parçası ve kendimi belli bir tür insana dönüştürme çabamın en saf ifadesiydiler: övgüye ve sevgiye layık bir insana.

Cuando Lila me refirió aquello, dijo también que lo que ella llamaba desbordamiento, pese a habérsele manifestado de forma clara únicamente en esa ocasión, no le resultaba del todo nuevo. Por ejemplo, a menudo había tenido la sensación de instalarse por unas pocas fracciones de segundo en una persona, una cosa, un número o una sílaba, violando sus contornos. Y el día en que su padre la había lanzado por la ventana, mientras volaba en dirección al asfalto, había tenido la certeza absoluta de que unos animalitos rojizos, muy amistosos, se dedicaban a disolver la composición de la calle para transformarla en una materia lisa y blanda. Pero aquella noche de año nuevo fue la primera vez en que notó que unos entes desconocidos rompían el perfil del mundo para revelar su naturaleza espantosa. Aquello la había conmocionado.

How to Leave the Planet 1. Phone NASA. Their phone number is (713) 483-3111. Explain that it’s very important that you get away as soon as possible. 2. If they do not cooperate, phone any friend you may have in the White House—(202) 456-1414—to have a word on your behalf with the guys at NASA. 3. If you don’t have any friends in the White House, phone the Kremlin (ask the overseas operator for 0107-095-295-9051). They don’t have any friends there either (at least, none to speak of), but they do seem to have a little influence, so you may as well try. 4. If that also fails, phone the Pope for guidance. His telephone number is 011-39-6-6982, and I gather his switchboard is infallible. 5. If all these attempts fail, flag down a passing flying saucer and explain that it’s vitally important you get away before your phone bill arrives.

the old general’6 would visit them at Sparrow Hills. He did his work with great seriousness and devotion; he arrived, walked along the ranks of the convicts, who surrounded him, stopped before each one, asked each about his needs, hardly ever gave anyone a lecture, called them all ‘dear friends’. He gave money, sent necessary items – foot-bindings, foot-rags, linen, sometimes brought edifying books and distributed them to each man who could read, in the full conviction that they would be read en route and that those who could read would read them aloud to those who could not. About crime he rarely asked any questions, though he would listen if a criminal began to talk. All the criminals were on an equal footing as far as he was concerned, there were no distinctions. He talked to them like brothers, but towards the end they began to view him as a father.

Doggerel by a Senior Citizen (for Robert Lederer) Our earth in 1969 Is not the planet I call mine, The world, I mean, that gives me strength To hold off chaos at arm’s length. My Eden landscapes and their climes Are constructs from Edwardian times, When bath-rooms took up lots of space, And, before eating, one said Grace. The automobile, the aeroplane, Are useful gadgets, but profane: The enginry of which I dream Is moved by water or by steam. Reason requires that I approve The light-bulb which I cannot love: To me more reverence-commanding A fish-tail burner on the landing. My family ghosts I fought and routed, Their values, though, I never doubted: I thought the Protestant Work-Ethic Both practical and sympathetic. When couples played or sang duets, It was immoral to have debts: I shall continue till I die To pay in cash for what I buy. The Book of Common Prayer we knew Was that of 1662: Though with-it sermons may be well, Liturgical reforms are hell. Sex was of course —it always is— The most enticing of mysteries, But news-stands did not then supply Manichean pornography. Then Speech was mannerly, an Art, Like learning not to belch or fart: I cannot settle which is worse, The Anti-Novel or Free Verse. Nor are those Ph.D’s my kith, Who dig the symbol and the myth: I count myself a man of letters Who writes, or hopes to, for his betters. Dare any call Permissiveness An educational success? Saner those class-rooms which I sat in, Compelled to study Greek and Latin. Though I suspect the term is crap, There is a Generation Gap, Who is to blame? Those, old or young, Who will not learn their Mother-Tongue. But Love, at least, is not a state Either en vogue or out-of-date, And I’ve true friends, I will allow, To talk and eat with here and now. Me alienated? Bosh! It’s just As a sworn citizen who must Skirmish with it that I feel Most at home with what is Real.

To be sure, there’s a warm passion behind what you say. But if you give in to that passion, friends, you’re a doing what I always warned you agin: you’re a placing the satisfaction of your own feelings above the work you have to do. Our work here is first rescue, then punishment. It en’t gratification for upset feelings. Our feelings don’t matter. If we rescue the kids but we can’t punish the Gobblers, we’ve done the main task. But if we aim to punish the Gobblers first and by doing so lose the chance of rescuing the kids, we’ve failed. “But be assured of this, Margaret. When the time comes to punish, we shall strike such a blow as’ll make their hearts faint and fearful. We shall strike the strength out of ’em. We shall leave them ruined and wasted, broken and shattered, torn in a thousand pieces and scattered to the four winds. Don’t you worry that John Faa’s heart is too soft to strike a blow when the time comes. And the time will come under judgment. Not under passion.

Appartenir à une patrie, c'est aussi s'engager pour le siècle où l'on y vit" (source: émission sur la Russie sur Arte le 28/02/2012). "L'honneur d'un peuple appartient aux morts et les vivants n'en ont que l'usufruit - Georges Bernanos - Nos démocraties ne valent que par les hommes qui les servent. Elles ne sont donc jamais parfaites mais elles reposent sur un socle inamovible , selon Gandhi : “La véritable source des droits est le devoir.” Tout le reste est une question d’organisation. "Le passé renforce le présent et les pas hésitants qui conduisent à ce présent trouvent le chemin de l'avenir..." "TELL ME WHO YOUR FRIENDS ARE AND I WILL TELL YOU HOW YOU ARE" Pour juger de la beauté d'un ouvrage, il suffit de le considérer en lui-même ; mais, pour juger du mérite de l'auteur, il faut le comparer à son siècle FONTENELLE ------------------------------------------- "La quantité de critiques reçues concernant tout sujet est inversement proportionnelle à la valeur exacte du sujet". (Louis de Potter, 1850)

Partridge was one of my favorite discoveries. During one early-morning exploration of Les Halles, Chef Bugnard stopped at a friend’s stall and, picking up a partridge, said, “Here you see a perdreau.” The generic name for partridge is perdrix, but a young roasting bird is a perdreau. He decided to demonstrate how to make the famous perdreau rôti sur canapé, a roast partridge on a crouton of its own chopped liver. Bending the tip end of the bird’s breastbone, he said, “Feel that. It bends a little at the end.” With some difficulty at first, because of the feathers, I felt the breastbone. It did indeed have about half an inch of flexibility at the tail end. The bird’s legs and feet were also subjected to Chef’s inspection: if there was a claw above the back of the heel, it was mature; youthful perdreaux have but a nubbin where the eventual claw will be, and their legs are not raddled by age. The feathers, too, tell something, since those of the young have a bit of white at the very tips. Picking up a mature partridge, a perdrix, he said, “When you feel a rigid bone from neck to tail, you have maturity.” A perdrix wants braising in cabbage, he said, and perdrix en chartreuse is the classic recipe.

Survival Spanish: Your uncle's hotel sounds very nice, but I have reservations at the Holiday Inn. El hotel de su tio debe de ser muy lindo, pero tengo reservacions en el Holiday Inn. I would like your least expensive room. Quisiera su habitacion menos cara. I would like a better room. Quisiera una habitacion mejor. I would like any room not damaged by the recent earthquake. Quisiera cualquier habitacion que no sufrio danos en el temblor reciente. The local women do WHAT to cause fermentation? Las mujures aqui hacen QUE para causar la fermentacion? I don't question your abilities, but I am already married. No dudo sus habilidades, pero estoy botin. My friend is drunk and I am lost. Mi amigo esta borracho y estoy perdido. My friend is lost and I am drunk. Mi amigo esta perdido y estoy borracho. My apologies. I thought you asked me to dance. Disculpeme. Pense que me invito a bailar. Have I broken a law? He violado un ley? May I offer you the gift of money? Puedo ofrecerle un regalito de dinero? Did I say twenty dollars? I meant fifty. Dije veinte dolares? Queria decir CINCUENTA! You can have our women, but leave the plane tickets. Pueden llevarse a nuestras majeres, pero dejen nuestros boletos de avion.

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El aliento del mar fue alejando lentamente la marea de la orilla, y dejó la arena lisa y espejeante bajo las estrellas. Las algas mojadas, enmarañadas, plagadas de insectos. Las dunas agrupadas y tranquilas, el viento frío combando la hierba. El camino asfaltado que subía de la playa en silencio ahora, cubierto por una capa de arena blanca; un brillo tenue sobre los techos curvos de las caravanas; los coches aparcados, formas oscuras y agazapadas sobre la hierba. Y luego la feria, el quiosco de helados con la persiana bajada, y siguiendo la calle, ya en el pueblo, la oficina de correos, el hotel, el restaurante. El Sailor’s Friend, con las puertas cerradas, pegatinas ilegibles en las ventanas. La estela de los faros de un único coche al pasar. Las luces traseras rojas como ascuas. Más allá, una hilera de casas, las ventanas reflejando impasibles la luz de las farolas, los cubos de basura alineados enfrente, y luego la carretera de la costa que salía del pueblo, silenciosa, desierta, los árboles alzándose por entre la oscuridad. El mar hacia el oeste, una extensión de manto negro. Y al este, cruzando la verja, la antigua rectoría, de un azul lechoso. Dentro, cuatro cuerpos durmiendo, despertando, durmiendo otra vez. De lado, o tumbados de espaldas, sacudiéndose las colchas con los pies, cruzando de sueño en sueño en silencio. Y ya por detrás de la casa empezaba a salir el sol. En los muros traseros y entre las ramas de los árboles, entre las hojas coloridas de los árboles y la hierba verde y húmeda, se filtra la luz del alba. Mañana de verano. Agua fría y clara en el hueco de la mano.

When you first get down there, just let her talk,” Caroline said. She’d been unlucky enough to stop in that morning en route from the beach house, walking right into this maelstrom. Now we were in the bathroom, where I was devoting twice as much time as usual to brushing my teeth as I attempted to put off the inevitable. “Sit and listen. Don’t nod. Oh, and don’t smile. That really makes her mad.” I rinsed, then spit. “Right.” “You have to apologize, but don’t do it right off, because it seems really ungenuine. Let her blow it out of her system, and then say you’re sorry. Don’t make excuses, unless you have a really valid one. Do you?” “I was at the hospital,” I said, picking up the bottle of mouthwash. If I was going down, at least I’d have nice breath. “My friend was giving birth.” “Was there not a phone there?” she asked. “I called her!” I said. “An hour after you were supposed to be at the picnic,” she pointed out. “God, Caroline. Whose side are you on?” “Yours! That’s why I’m helping you, can’t you see?” She sighed impatiently. “The phone thing is so basic, she’ll go to that right off. Don’t even try to make an excuse; there isn’t one. You can always find a phone. Always.” I took in a mouthful of Listerine, then glared at her. “Tears help,” she continued, leaning against the doorjamb and examining her fingernails, “but only if they’re real. The fake cry only makes her more angry. Basically, you just have to ride it out. She’s always really harsh at first, but once she starts talking she calms down.” “I’m not going to cry,” I told her, spitting. “And, oh, whatever you do,” she said, “don’t interrupt her. That’s, like, lethal.

Not long ago I stood with a friend next to an art work made of four wood beams laid in a long rectangle, with a mirror set behind each corner so as to reflect the others. My friend, a conceptual artist, and I talked about the minimalist basis of such work: its reception by critics then, its elaboration by artists later, its significance to practitioners today, all of which are concerns of this book as well. Taken by our talk, we hardly noticed his little girl as she played on the beams. But then, signaled by her mother, we looked up to see her pass through the looking glass. Into the hall of mirrors, the mise-en-abîme of beams, she moved farther and farther from us, and as she passed into the distance, she passed into the past as well. Yet suddenly there she was right behind us: all she had done was skip along the beams around the room. And there we were, a critic and an artist informed in contemporary art, taken to school by a six-year-old, our theory no match for her practice. For her playing of the piece conveyed not only specific concerns of minimalist work - the tensions among the spaces we feel, the images we see, and the forms we know - but also general shifts in art over the last three decades - new interventions into space, different construction of viewing, and expanded definitions of art. Her performance became allegorical as well, for she described a paradoxical figure in space, a recession that is also a return, that evoked for me the paradoxical figure in time described by the avant-garde. For even as the avant-garde recedes into the past, it also returns from the future, repositioned by innovative art in the present. This strange temporality, lost in stories of twentieth-century art, is a principal subject of this book.

I’ll never forget the time I went duck-hunting with my buddy Mike Williams; you’ll read a lot about our adventures and shenanigans in this book. Mike and I were hunting blue-winged teal ducks, which tend to move en masse, so typically you’ll either shoot your limit or not see a duck. In other words, there is a lot of idle time involved with teal hunting, so we usually bring along our fishing poles. After a hunt with Mike one morning, in which we had not seen a single teal, I hooked a four-pound bass. Almost simultaneously, one lone blue-winged teal flew over our heads. As I was reeling in the bass, I reached for my shotgun, raised it with only my left hand, and shot the duck. Now, I’m right-handed but left-eye dominant. It was the first duck I ever shot left-handed, but it would be the first of many. I eventually made the switch to shooting left-handed permanently. It was the hardest obstacle I’ve ever had to overcome in hunting, but it made me a better shot because I’m left-eye dominant. When Mike and I went back to my dad’s house and told him what happened, Phil didn’t believe us, even though we had the teal and bass as evidence. He’d told us about a similar feat many times before, when his friend Hookin’ Bull Thompson pulled in a fish with one hand and shot a duck with the other. I had heard the story many time, but only then did I realize it had now been duplicated. No matter how many times we told Phil about what I did, he didn’t believe us. He thought we made the entire story up because of the countless times he’d bragged about witnessing his buddy’s epic feat. Now, Mike is one of the most honest people you’ll meet, so he couldn’t believe Phil thought we were lying to him. “I’m going to sign an affidavit about what you did,” Mike told me. “Maybe then he’ll believe us.” “Oh, drop it,” I said. “That’s just how my family rolls.

Dear Jon, A real Dear Jon let­ter, how per­fect is that?! Who knew you’d get dumped twice in the same amount of months. See, I’m one para­graph in and I’ve al­ready fucked this. I’m writ­ing this be­cause I can’t say any of this to you face-to-face. I’ve spent the last few months ques­tion­ing a lot of my friend­ships and won­der­ing what their pur­pose is, if not to work through big emo­tional things to­gether. But I now re­al­ize: I don’t want that. And I know you’ve all been there for me in other ways. Maybe not in the lit­eral sense, but I know you all would have done any­thing to fix me other than lis­ten­ing to me talk and al­low­ing me to be sad with­out so­lu­tions. And now I am writ­ing this let­ter rather than pick­ing up the phone and talk­ing to you be­cause, de­spite every thing I know, I just don’t want to, and I don’t think you want me to ei­ther. I lost my mind when Jen broke up with me. I’m pretty sure it’s been the sub­ject of a few of your What­sApp con­ver­sa­tions and more power to you, be­cause I would need to vent about me if I’d been friends with me for the last six months. I don’t want it to have been in vain, and I wanted to tell you what I’ve learnt. If you do a high-fat, high-pro­tein, low-carb diet and join a gym, it will be a good dis­trac­tion for a while and you will lose fat and gain mus­cle, but you will run out of steam and eat nor­mally again and put all the weight back on. So maybe don’t bother. Drunk­en­ness is an­other idea. I was in black­out for most of the first two months and I think that’s fine, it got me through the evenings (and the oc­ca­sional af­ter­noon). You’ll have to do a lot of it on your own, though, be­cause no one is free to meet up any more. I think that’s fine for a bit. It was for me un­til some­one walked past me drink­ing from a whisky minia­ture while I waited for a night bus, put five quid in my hand and told me to keep warm. You’re the only per­son I’ve ever told this story. None of your mates will be ex­cited that you’re sin­gle again. I’m prob­a­bly your only sin­gle mate and even I’m not that ex­cited. Gen­er­ally the ex­pe­ri­ence of be­ing sin­gle at thirty-five will feel dif­fer­ent to any other time you’ve been sin­gle and that’s no bad thing. When your ex moves on, you might be­come ob­sessed with the bloke in a way that is al­most sex­ual. Don’t worry, you don’t want to fuck him, even though it will feel a bit like you do some­times. If you open up to me or one of the other boys, it will feel good in the mo­ment and then you’ll get an emo­tional hang­over the next day. You’ll wish you could take it all back. You may even feel like we’ve en­joyed see­ing you so low. Or that we feel smug be­cause we’re win­ning at some­thing and you’re los­ing. Re­member that none of us feel that. You may be­come ob­sessed with work­ing out why ex­actly she broke up with you and you are likely to go fully, fully nuts in your bid to find a sat­is­fy­ing an­swer. I can save you a lot of time by let­ting you know that you may well never work it out. And even if you did work it out, what’s the pur­pose of it? Soon enough, some girl is go­ing to be crazy about you for some un­de­fin­able rea­son and you’re not go­ing to be in­ter­ested in her for some un­de­fin­able rea­son. It’s all so ran­dom and un­fair – the peo­ple we want to be with don’t want to be with us and the peo­ple who want to be with us are not the peo­ple we want to be with. Re­ally, the thing that’s go­ing to hurt a lot is the fact that some­one doesn’t want to be with you any more. Feel­ing the ab­sence of some­one’s com­pany and the ab­sence of their love are two dif­fer­ent things. I wish I’d known that ear­lier. I wish I’d known that it isn’t any­body’s job to stay in a re­la­tion­ship they don’t want to be in just so some­one else doesn’t feel bad about them­selves. Any­way. That’s all. You’re go­ing to be okay, mate. Andy

Over those 20,000 years humankind moved from hunting mammoth with stone-tipped spears to exploring the solar system with spaceships not thanks to the evolution of more dexterous hands or bigger brains (our brains today seem actually to be smaller). 17 Instead, the crucial factor in our conquest of the world was our ability to connect many humans to one another. 18 Humans nowadays completely dominate the planet not because the individual human is far smarter and more nimble-fingered than the individual chimp or wolf, but because Homo sapiens is the only species on earth capable of co-operating flexibly in large numbers. Intelligence and toolmaking were obviously very important as well. But if humans had not learned to cooperate flexibly in large numbers, our crafty brains and deft hands would still be splitting flint stones rather than uranium atoms. If cooperation is the key, how come the ants and bees did not beat us to the nuclear bomb even though they learned to cooperate en masse millions of years before us? Because their cooperation lacks flexibility. Bees cooperate in very sophisticated ways, but they cannot reinvent their social system overnight. If a hive faces a new threat or a new opportunity, the bees cannot, for example, guillotine the queen and establish a republic. Social mammals such as elephants and chimpanzees cooperate far more flexibly than bees, but they do so only with small numbers of friends and family members. Their cooperation is based on personal acquaintance. If I am a chimpanzee and you are a chimpanzee and I want to cooperate with you, I must know you personally: what kind of chimp are you? Are you a nice chimp? Are you an evil chimp? How can I cooperate with you if I don’t know you? To the best of our knowledge, only Sapiens can cooperate in very flexible ways with countless numbers of strangers. This concrete capability–rather than an eternal soul or some unique kind of consciousness–explains our mastery of planet Earth.

Over those 20,000 years humankind moved from hunting mammoth with stone-tipped spears to exploring the solar system with spaceships not thanks to the evolution of more dexterous hands or bigger brains (our brains today seem actually to be smaller).17 Instead, the crucial factor in our conquest of the world was our ability to connect many humans to one another.18 Humans nowadays completely dominate the planet not because the individual human is far smarter and more nimble-fingered than the individual chimp or wolf, but because Homo sapiens is the only species on earth capable of co-operating flexibly in large numbers. Intelligence and toolmaking were obviously very important as well. But if humans had not learned to cooperate flexibly in large numbers, our crafty brains and deft hands would still be splitting flint stones rather than uranium atoms. If cooperation is the key, how come the ants and bees did not beat us to the nuclear bomb even though they learned to cooperate en masse millions of years before us? Because their cooperation lacks flexibility. Bees cooperate in very sophisticated ways, but they cannot reinvent their social system overnight. If a hive faces a new threat or a new opportunity, the bees cannot, for example, guillotine the queen and establish a republic. Social mammals such as elephants and chimpanzees cooperate far more flexibly than bees, but they do so only with small numbers of friends and family members. Their cooperation is based on personal acquaintance. If I am a chimpanzee and you are a chimpanzee and I want to cooperate with you, I must know you personally: what kind of chimp are you? Are you a nice chimp? Are you an evil chimp? How can I cooperate with you if I don’t know you? To the best of our knowledge, only Sapiens can cooperate in very flexible ways with countless numbers of strangers. This concrete capability – rather than an eternal soul or some unique kind of consciousness – explains our mastery of planet Earth. Long

You’re my death, en’t you?” she said. “Yes, my dear,” he said. “You en’t going to take me yet, are you?” “You wanted me. I am always here.” “Yes, but… I did, yes, but… I want to go to the land of the dead, that’s true. But not to die. I don’t want to die. I love being alive, and I love my dæmon, and… Dæmons don’t go down there, do they? I seen ’em vanish and just go out like candles when people die. Do they have dæmons in the land of the dead?” “No,” he said. “Your dæmon vanishes into the air, and you vanish under the ground.” “Then I want to take my dæmon with me when I go to the land of the dead,” she said firmly. “And I want to come back again. Has it ever been known, for people to do that?” “Not for many, many ages. Eventually, child, you will come to the land of the dead with no effort, no risk, a safe, calm journey, in the company of your own death, your special, devoted friend, who’s been beside you every moment of your life, who knows you better than yourself—” “But Pantalaimon is my special and devoted friend! I don’t know you, Death, I know Pan and I love Pan and if he ever—if we ever—” The death was nodding. He seemed interested and kindly, but she couldn’t for a moment forget what he was: her very own death, and so close. “I know it’ll be an effort to go on now,” she said more steadily, “and dangerous, but I want to, Death, I do truly. And so does Will. We both had people taken away too soon, and we need to make amends, at least I do.” “Everyone wishes they could speak again to those who’ve gone to the land of the dead. Why should there be an exception for you?” “Because,” she began, lying, “because there’s something I’ve got to do there, not just seeing my friend Roger, something else. It was a task put on me by an angel, and no one else can do it, only me. It’s too important to wait till I die in the natural way, it’s got to be done now. See, the angel commanded me. That’s why we came here, me and Will. We got to.” Behind her, Tialys put away his instrument and sat watching the child plead with her own death to be taken where no one should go. The death scratched his head and held up his hands, but nothing could stop Lyra’s words, nothing could deflect her desire, not even fear: she’d seen worse than death, she claimed, and she had, too.

Far more damaging to Calvin’s reputation was the case of Michael Servetus. An accomplished physician, skilled cartographer, and eclectic theologian from Spain, Servetus held maverick (and sometimes unbalanced) views on many points of Christian doctrine. In 1531, he published Seven Books on the Errors of the Trinity, enraging both Catholics and Protestants, Calvin among them. At one point, Servetus took up residence in Vienne, a suburb of Lyon about ninety miles from Geneva, where, under an assumed name, he began turning out heterodox books while also practicing medicine. His magnum opus, The Restitution of Christianity—a rebuttal of Calvin’s Institutes—rejected predestination, denied original sin, called infant baptism diabolical, and further deprecated the Trinity. Servetus imprudently sent Calvin a copy. Calvin sent back a copy of his Institutes. Servetus filled its margins with insulting comments, then returned it. A bitter exchange of letters followed, in which Servetus announced that the Archangel Michael was girding himself for Armageddon and that he, Servetus, would serve as his armor-bearer. Calvin sent Servetus’s letters to a contact in Vienne, who passed them on to Catholic inquisitors in Lyon. Servetus was promptly arrested and sent to prison, but after a few days he escaped by jumping over a prison wall. After spending three months wandering around France, he decided to seek refuge in Naples. En route, he inexplicably stopped in Geneva. Arriving on a Saturday, he attended Calvin’s lecture the next day. Though disguised, Servetus was recognized by some refugees from Lyon and immediately arrested. Calvin instructed one of his disciples to file capital charges against him with the magistrates for his various blasphemies. After a lengthy trial and multiple examinations, Servetus was condemned for writing against the Trinity and infant baptism and sentenced to death. He asked to be beheaded rather than burned, but the council refused, and on October 27, 1553, Servetus, with a copy of the Restitution tied to his arm, was sent to the stake. Shrieking in agony, he took half an hour to die. Calvin approved. “God makes clear that the false prophet is to be stoned without mercy,” he explained in Defense of the Orthodox Trinity Against the Errors of Michael Servetus. “We are to crush beneath our heel all affections of nature when his honor is involved. The father should not spare the child, nor the brother his brother, nor the husband his own wife or the friend who is dearer to him than life.

Lyra stood shivering in the fo’c’sle and laughed with delight as her beloved Pantalaimon, sleek and powerful, leaped from the water with half a dozen other swift gray shapes. He had to stay close to the ship, of course, for he could never go far from her; but she sensed his desire to speed as far and as fast as he could, for pure exhilaration. She shared his pleasure, but for her it wasn’t simple pleasure, for there was pain and fear in it too. Suppose he loved being a dolphin more than he loved being with her on land? What would she do then? Her friend the able seaman was nearby, and he paused as he adjusted the canvas cover of the forward hatch to look out at the little girl’s dæmon skimming and leaping with the dolphins. His own dæmon, a seagull, had her head tucked under her wing on the capstan. He knew what Lyra was feeling. “I remember when I first went to sea, my Belisaria hadn’t settled on one form, I was that young, and she loved being a porpoise. I was afraid she’d settle like that. There was one old sailorman on my first vessel who could never go ashore at all, because his dæmon had settled as a dolphin, and he could never leave the water. He was a wonderful sailor, best navigator you ever knew; could have made a fortune at the fishing, but he wasn’t happy at it. He was never quite happy till he died and he could be buried at sea.” “Why do dæmons have to settle?” Lyra said. “I want Pantalaimon to be able to change forever. So does he.” “Ah, they always have settled, and they always will. That’s part of growing up. There’ll come a time when you’ll be tired of his changing about, and you’ll want a settled kind of form for him.” “I never will!” “Oh, you will. You’ll want to grow up like all the other girls. Anyway, there’s compensations for a settled form.” “What are they?” “Knowing what kind of person you are. Take old Belisaria. She’s a seagull, and that means I’m a kind of seagull too. I’m not grand and splendid nor beautiful, but I’m a tough old thing and I can survive anywhere and always find a bit of food and company. That’s worth knowing, that is. And when your dæmon settles, you’ll know the sort of person you are.” “But suppose your dæmon settles in a shape you don’t like?” “Well, then, you’re discontented, en’t you? There’s plenty of folk as’d like to have a lion as a dæmon and they end up with a poodle. And till they learn to be satisfied with what they are, they’re going to be fretful about it. Waste of feeling, that is.” But it didn’t seem to Lyra that she would ever grow up.

DOCTEUR JOUVE AND MÍSTER MAC TITULAR Aquí está el extraño caso que conmocionó al país, los crímenes más terribles de Mister Mac en París. NOTICIA El docteur Jouve nació en el corazón de Europa, cosa que se traslucía en sus modos y en su ropa. De niño fue algo precoz, si bien su primera cita no fue una cuestión de amor sino, más bien, erudita. Por la mañana se tomaba un tostón de Thomas Mann, un vaso de Joyce de frutas y un milhojas de Renan. Llamó a su perro Lacan, llamó a su gato Goethe, el benjamín era Walter y su esposa La Feyette. Tenía un chale en la Pleyáde una casa en la Montaigne y un Nietzsche en el cementerio con un busto de Verlaine. Cuando estaba en la Camus su esposa era Simenon porque le cogía un Sófocles si él quería un Fenelón. Como estaba Debussy, ella se sentía sola, por eso empezó un diario y al final se sentió Zola. Los años van Maupassant, se va quedando Calvino, se siente un poco Stravinski, y muy poco cervantino. Pero el docteur Jouve esconde un secreto terrorífico tras las botellas de Evian que inundan su frigorífico. Tiene oculta entre el burdeos, en gruyère y el gorgonzola, una pócima secreta que se llama coca cola. Cada vez que se la bebe se le altera el mecanismo y se transforma en un monstruo de contumaz consumismo. Se arranca entre convulsiones la americana pana, los pantalones a cuadros y la bufanda de lana. Luego se pone sus levis, sus adidas y su custo y sale con ganas de consumir con sumo gasto. De este modo transformando docteur Jouve en míster Mac se va directo de compras sin pasar por el FNAC. De golpe adora a los USA compras nikis de la NASA le pone Pamela Anderson y su cultura de masas. Después de haberse comprado un doble de Britney Spears, va a depilarse la espalda pues no es un lobo en París. Tiene una serie de Friends que invita siempre a su House para mirar la MTV y en los highlights pone pause. Por la mañana volvía a ser el gran europeo que viste ropa de Sartre y es -gracias a Dios- ateo. Era tan grande su Ovidio que desde una estantería <<¡Qué vedo!>>, exclamaba Góngora y <<¡Te Virgilio!>>, Marías. Pero una noche quemó su nutrida biblioteca, y no se salvó del fuego ni el penúltimo planeta. Otra noche mató a un hombre que parecía Balzac y luego entró en un McDonalds y se pidió un big mac. Por estar leyendo un libro de un tal Jünger Habermás dicen que a un colega suyo nadie lo volvió a-ver-más. Con su Northface y sus RayBan y su jerga angloparlante Míster Mac se llevó a muchos al infierno por peDantes. CIERRE No hace falta que escojáis entre Pamela y Balzac que todos somos a ratos docteur Jouve y míster Mac.

I want you to be happy. Eat it.” A wry smile curved Rose’s lips. “Am I to find happiness in a piece of chocolate cake?” Eve already had a forkful en route to her mouth. “I stake my reputation on it.” “Oh,” she replied dryly. “Surely heaven is just a bite away.” “Speaking of heaven,” Eve said a few minutes later when Rose thought she might expire from the bliss the dessert inspired, “tell me about your evening at Saint’s Row.” “Shh!” Her paranoid gaze darted around to see if anyone had overheard, but there was no one standing close enough to their whitewashed bench. “Don’t shush me, Rose Danvers. I’m your best friend and you’ve kept me waiting four whole days! I demand details.” Cheeks flushed, Rose stared at the half-eaten cake on her plate. Eve’s timing might leave something to be desired, but at least she’d stopped Rose from eating the entire slice. “What do you want to know?” Eve’s expression was incredulous. “Everything, of course.” Then, as though realizing who she was talking to, she sighed. “Did you find him?” Rose nodded. “I did.” The fire in her cheeks burned hotter, and she looked away. “Oh, Eve!” Her friend grabbed her wrist, clattering fork against plate. “That arse didn’t hurt you did he?” “No!” Then lowering her voice, “And he’s not an arse.” Using such rough language made her feel daring and bold. The scowl on Eve’s face eased. “Then…he was good to you?” Rose nodded, leaning closer. “It was the most amazing experience of my life.” The blonde giggled, bringing her head nearer to Rose’s. “Tell me everything.” So Rose did, within reason, looking up every once in awhile to make sure no one could hear. Afterward, when she was finished, Eve looked at her with a peculiar expression. “It sounds wonderful.” “It was.” Eve’s ivory brow tightened. “So, why do you sound so…disappointed?” Rose sighed. “It’s going to sound so pathetic, but when I saw Grey the next day he didn’t recognize me.” “But I thought you didn’t want him to know it was you.” Rose laughed darkly. “I don’t. That’s the rub of it.” She turned to more fully face her friend. “But part of me wanted him to realize it was me, Eve. I wanted him to see me as a woman, not as his responsibility or burden.” “I’m sure he doesn’t view you as any such thing.” Shaking her head Rose set the plate of cake aside, her appetite gone for good. "I thought this scheme would make everything better, and it's only made things worse." Worse because her feelings for Grey hadn't lessened as she'd hoped they might, they'd only deepened. Eve worried her upper lip with her bottom teeth. "Are you going to meet him again?" Another shake of her head, vehement this time. "No." "But. Rose, he wants to see you." "Not me, her." This was said with a bit more bitterness than Rose was willing to admit. He might have whispered her name, but it wasn't her he wanted to meet. Eve chuckled. "But you are her." She squeezed her wrist again. "Rose, don't you see? You're who he wants to see again, whether he knows it was you or not." Rose hadn't looked at it that way. She wasn't quite convinced her friend was right, but it was enough to make her doubt her own conclusions. She shook her head again. Blast, but she was making herself lightheaded. "I just don't know." "You'll figure it out," Eve allowed. "You always do.

These Claudines, then…they want to know because they believe they already do know, the way one who loves fruit knows, when offered a mango from the moon, what to expect; and they expect the loyal tender teasing affection of the schoolgirl crush to continue: the close and confiding companionship, the pleasure of the undemanding caress, the cuddle which consummates only closeness; yet in addition they want motherly putting right, fatherly forgiveness and almost papal indulgence; they expect that the sights and sounds, the glorious affairs of the world which their husbands will now bring before them gleaming like bolts of silk, will belong to the same happy activities as catching toads, peeling back tree bark, or powdering the cheeks with dandelions and oranging the nose; that music will ravish the ear the way the trill of the blackbird does; that literature will hold the mind in sweet suspense the way fairy tales once did; that paintings will crowd the eye with the delights of a colorful garden, and the city streets will be filled with the same cool dew-moist country morning air they fed on as children. But they shall not receive what they expect; the tongue will be about other business; one will hear in masterpieces only pride and bitter contention; buildings will have grandeur but no flowerpots or chickens; and these Claudines will exchange the flushed cheek for the swollen vein, and instead of companionship, they will get sex and absurd games composed of pinch, leer, and giggle—that’s what will happen to “let’s pretend.” 'The great male will disappear into the jungle like the back of an elusive ape, and Claudine shall see little of his strength again, his intelligence or industry, his heroics on the Bourse like Horatio at the bridge (didn’t Colette see Henri de Jouvenel, editor and diplomat and duelist and hero of the war, away to work each day, and didn’t he often bring his mistress home with him, as Willy had when he was husband number one?); the great affairs of the world will turn into tawdry liaisons, important meetings into assignations, deals into vulgar dealings, and the en famille hero will be weary and whining and weak, reminding her of all those dumb boys she knew as a child, selfish, full of fat and vanity like patrons waiting to be served and humored, admired and not observed. 'Is the occasional orgasm sufficient compensation? Is it the prize of pure surrender, what’s gained from all that giving up? There’ll be silk stockings and velvet sofas maybe, the customary caviar, tasting at first of frog water but later of money and the secretions of sex, then divine champagne, the supreme soda, and rubber-tired rides through the Bois de Boulogne; perhaps there’ll be rich ugly friends, ritzy at homes, a few young men with whom one may flirt, a homosexual confidant with long fingers, soft skin, and a beautiful cravat, perfumes and powders of an unimaginable subtlety with which to dust and wet the body, many deep baths, bonbons filled with sweet liqueurs, a procession of mildly salacious and sentimental books by Paul de Kock and company—good heavens, what’s the problem?—new uses for the limbs, a tantalizing glimpse of the abyss, the latest sins, envy certainly, a little spite, jealousy like a vaginal itch, and perfect boredom. 'And the mirror, like justice, is your aid but never your friend.' -- From "Three Photos of Colette," The World Within the Word, reprinted from NYRB April 1977

Our fights always begin with the delivery of the demand en masse. We round up a group of people, anywhere from 10 to 30, to go with the worker or tenant affected and confront the boss or landlord in their office or at their home. It isn’t a violent confrontation, but nor is it a friendly visit. The group is there to get the boss or landlord’s attention, to show that there is some real support behind the demand, and to make them think twice about retaliating. We don’t engage in conversation -- in fact, sometimes these actions are entirely silent. Once the whole group has assembled in front of the boss or landlord, the worker or tenant affected steps forward and hands over the demand letter, and then we leave.

February 11 The Dance of Grace Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.—James 3:13 Ladies, this week I came upon the following definition of humility as used in James 3:13: an inwrought grace of soul. Humility. Grace of soul. Stop for a moment; turn those words over in your mind a little. Isn’t grace of soul the perfect descriptor of that friend of yours who is steeped in humility? Is she not wise? Does she not say the right thing, do the very thing you need at the very moment you need it? Oh how elusive, humility. Yet grace describes it so well. Ah, but how to describe grace? I see grace not as a single entity, but as a compilation of the Spirit’s fruit. If you imagine a ballerina pirouetting, a vision of swirling chiffon, it is not the step you admire but the whole dance. Love, joy, peace—yes; patience, gentleness, goodness, kindness—for sure; carefully choreographed by the Spirit onto the soul. Inwrought. Then manifest wisely, in humility. Make no mistake; grace of soul does not come easily. The Spirit gently prods away, as life throws itself at us. Our souls would lack spiritual substance, left to their own devices. Neither is the life of a ballerina softness and fluff. Her muscles have to be firmed by years of training, before her routine can become a part of her being. I ask you ladies, does the ballerina train for years to recline on her couch? No. No. Absolutely not. Her mind twirls en pointe. Her muscles ooze ballet. So too soul grace, once inwrought. It cannot be contained, but dances out. The humble are not even aware of the rhythm they are in. Of course, grace is never a polished ballet until heaven. While on this earth, the best I can do is get in the rhythm of the Spirit and let grace dance the dance of life like the ballerina she is.