Emperor Trajan Quotes

Ultimately, when he held your treasonous letter in his hand and saw how you had lied to him, the choice between me and you was the choice between someone who loves him and someone who didn’t.

Juvenal is not the only one to write off the priorities of the Roman people as ‘bread and circuses’. Fronto, the tutor of Marcus Aurelius, makes exactly the same point when he writes of the emperor Trajan that ‘he understood that the Roman people are kept in line by two things beyond all else: the corn dole and entertainments’.

And some of the modern admirers of the gentle philosopher-emperor Marcus Aurelius would be less admiring if they reflected on the brutality of his suppression of the Germans, proudly illustrated in the scenes of battle that circle their way up his commemorative column that still stands in the centre of Rome; though less famous, it was clearly intended to rival Trajan’s and was carefully built just a little taller (see plate 10). 70.

During the persecutions under the Emperor Domitian, John was summoned to Rome, where he was tortured by immersion in a pot of boiling oil and subsequently banished to the island of Patmos in the Aegean sea. It was there he wrote his Apocalypse. It was only after the death of Domitian, in A.D. 96, that he returned to Ephesus, where he was still living during the reign of the Emperor Trajan (A.D. 98-117). He became so old and frail that he could no longer walk and had to be carried to meetings and services. All he could manage to say was, "My little children, love one another." He repeated this over and over.

General Trajan’s hand closed around the watch. What a silly gift to give a man who led nighttime assaults where stealth could mean the difference between life and death. “Give it to me,” Kestrel said. “I will find a nice convenient rock to drop it on.” The general smiled a little. “When the emperor gives you a gift, it’s best to wear it.

Trajan became commander of the world's largest army. It was a tradition for any new emperor to kick-start his reign with a little military adventure – and Trajan especially wasn't going to be left out. Kicking ass on the frontiers helped an emperor to stamp his authority on the Empire, built his reputation and kept the army busy. Besides, Trajan took 'delight in war'.19

The fact that an educated Roman governor and Consul (the highest possible office in the entire Roman Empire, short of actually being the Emperor) knows so little about Christianity that he has to conduct interrogations to get the basics proves that it was still a little known fringe movement at this time. What’s more, Trajan’s reply mentions no trial precedents or decrees against Christians, highlighting the fact that no trial records existed in Roman archives for famous Christians like Jesus, Peter or Paul. If there had been, Pliny would not had to go into detail describing the trials he conducted.

Trajan was a good man,’ Hadrian went on, rubbing a hand thoughtfully down the dog’s long back. ‘It’s necessary for an emperor to be a good man, if he wishes to last. Augustus knew that – a ruthless despot, really, but he calculated a very nice pose as a likeable fellow. Intelligent of him, because ruthless despots get themselves murdered – Caligula, Nero, Domitian. The good men rule long years – Vespasian, Trajan. My name will be listed with theirs. But they were good men by nature, and I am not. I know how to be cruel. I also know how to put on a good show, so few people know it. Hunting helps keep it in check; allowable bloodshed, as it were . .

Her departure left no traces but were speedily repaired by the coming of spring. The sun growing warmer, and the close season putting an end to the Marquess's hunting, it was now Odo's chief pleasure to carry his books to the walled garden between the castle and the southern face of the cliff. This small enclosure, probably a survival of medieval horticulture, had along the upper ledge of its wall a grass walk commanding the flow of the stream, and an angle turret that turned one slit to the valley, the other to the garden lying below like a tranquil well of scent and brightness: its box trees clipped to the shape of peacocks and lions, its clove pinks and simples set in a border of thrift, and a pear tree basking on its sunny wall. These pleasant spaces, which Odo had to himself save when the canonesses walked there to recite their rosary, he peopled with the knights and ladies of the novelle, and the fantastic beings of Pulci's epic: there walked the Fay Morgana, Regulus the loyal knight, the giant Morgante, Trajan the just Emperor and the proud figure of King Conrad; so that, escaping thither from the after-dinner dullness of the tapestry parlour, the boy seemed to pass from the most oppressive solitude to a world of warmth and fellowship.

Nero did not, technically speaking, prosecute Christians for being Christian. He executed them for committing arson. True, they probably were not guilty, but that was the charge. Being a Christian was not punishable, but setting fire to Rome was. Nero’s persecution was localized. It involved only the city of Rome. Nothing indicates that Christians elsewhere in the empire suffered any consequences. Even more significant, it appears that none of Nero’s successors down to Trajan (ruled 98–117 CE) persecuted Christians. Between Nero in 64 CE and Marcus Aurelius in 177 CE, the only mention of an emperor’s intervention in Christian affairs, apart from the episode involving Trajan found in Pliny’s letters, is a letter from the emperor Hadrian that gives instructions to a local governor to conduct his trials against the Christians fairly.

By 116 CE, Roman forces under the command of Emperor Trajan briefly took control of the area,

The blade was unsheathed. It had two cutting edges. The crossguard was short, meant to protect a much smaller hand than Arin’s, and was hooked in the Valorian style. Everything about the dagger was Valorian. The courtiers buzzed. His face. Who did it? That blade. Whose it it? That’s a lady’s dagger. How did he get it? Stole it, maybe. Or…could it have been a gift? Arin almost heard the whispered words. “Your welcome has been so much more than I could expect,” Arin said. The emperor smiled a little. His eyes didn’t leave Arin’s hand on the dagger’s hilt. Arin was glad. He thought that the emperor was quite pleased with his son’s engagement to the military’s favorite daughter. The marriage would make General Trajan part of the imperial family…and would renew the soldiers’ loyalty to the emperor. But there were those rumors. Even the minting of an engagement coin hadn’t laid them to rest. It was the first time that Arin thought of the rumors about him and Kestrel coldly. He thought about them as something he could use. Yes, Arin bargained that if he lifted his hand to reveal the hilt and seal of Kestrel’s dagger, it would be recognized. Courtiers would gasp. Arin could make rumor look real. A Valorian always wore her dagger, except in the bath or bed. Whether the courtiers judged it a theft or gift, they would think very hard about how close Arin must have been to Kestrel in order to take her blade.

During the second century AD, Rome was ruled by a line of emperors born in Iberia, in whose veins probably flowed at least a few drops of local Iberian blood. The reigns of Trajan, Hadrian, Antoninius Pius and Marcus Aurelius are generally thought to constitute the empire’s golden age. After that, all the ethnic dams were let down. Emperor Septimius Severus (193–211) was the scion of a Punic family from Libya. Elagabalus (218–22) was a Syrian.

Peter speaks of a church at Babylon; Paul proposed a journey to Spain, and it is generally believed he went there, and likewise came to France and Britain. Andrew preached to the Scythians, north of the Black Sea. John is said to have preached in India, and we know that he was at the Isle of Patmos, in the Archipelago. Philip is reported to have preached in upper Asia, Scythia, and Phrygia; Bartholomew in India, on this side the Ganges, Phrygia, and Armenia; Matthew in Arabia, or Asiatic Ethiopia, and Parthia; Thomas in India, as far as the coast of Coromandel, and some say in the island of Ceylon; Simon, the Canaanite, in Egypt, Cyrene, Mauritania, Lybia, and other parts of Africa, and from thence to have come to Britain; and Jude is said to have been principally engaged in the lesser Asia, and Greece. Their labours were evidently very extensive, and very successful; so that Pliny, the younger, who lived soon after the death of the apostles, in a letter to the emperor, Trajan, observed that Christianity had spread, not only through towns and cities, but also through whole countries.

Within weeks of Trajan’s death the senate was coerced into agreeing to the summary execution of four alleged plotters against Hadrian’s life. Neither he nor the senate ever forgot it, and the senate never forgave him. The deaths also appeared to contradict the new emperor’s own stated intentions for his reign.

Emperor Trajan he read an inscription from those same ancient days and in that same spirit: “To hunt, to bathe, to play, to laugh, that is to live.

A Roman city was founded by Etruscan rite (Etrusco ritu). At a designated day (by augury), a cow and a bull were harnessed to a plow. A furrow was cut within which the city would lay. Generally, we can say that this originally cut furrow is the pomerium. Boundary markers, cippi, delineated the pomerium. The historian Tacitus (Ann. 12.23) recorded that the emperor Claudius extended the pomerium. Cippi support this claim, while such archaeological proof does not exist for the extensions by Augustus, Nero, and Trajan, which Aulus Gellius mentioned.

Trajan, the people love you because you love them. Their affection makes them loyal citizens even when you are traveling to the end of the world. You know, my Lord, a ruler’s affection is forever present, but force is not. Terror

only works when its underlying force is omnipresent—which is impossible…

Even emperors did not have to be ethnically “Roman.” Trajan and Hadrian were Spaniards.

In Pliny’s vote of thanks, he explicitly praised the way in which Trajan – Nerva’s choice of son and the first in this series of ‘adoptive’ emperors, as they are now sometimes called – had come to the throne. He presented it as a matter of pride that ‘the man who is going to rule over all citizens should be chosen out of all of them’. Choice is a better guarantee of a good emperor than mere accident of birth or, as he put it, than whatever a wife produces.

Marcus located the other volumes and piled them on the table, then began to skim through the text. From the sternly moralistic Augustus, power had passed to the dour Tiberius, who had ended in utter debauchery and left the world at the mercy of the monstrous Caligula, whose bloody death had led to the reign of the hapless Claudius, cuckolded by one wife, Messalina, and probably murdered by another, Agrippina, who had put her son Nero on the throne and been rewarded with death. After Nero had come four emperors in quick succession: Galba, Otho, Vitellius, and then Vespasian, the bland but competent general who had left the empire to his sons, first the popular Titus, then the suspicious and cruel Domitian. There Suetonius’s account ended, but Marcus needed no historian to tell him about the reigns of Nerva, Trajan, and Hadrian.

Hadrian maximized the territorial gains made under his predecessor, Emperor Trajan,

If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus [AD 180]. The vast extent of the Roman empire was governed by absolute power, under the guidance of virtue and wisdom. The armies were restrained by the firm and gentle hand of four successive emperors, whose characters and authority commanded involuntary respect. The forms of the civil administration were carefully preserved by Nerva, Trajan, Hadrian and the Antonines, who delighted in the image of liberty, and were pleased with considering themselves as the accountable ministers of the laws.

Ephesus was also home to the Roman emperor cult. The worship of the emperor was a prominent feature of life at all levels in Asia at this time. Caesar Augustus was spoken of as the “Savior.” His birth was hailed as “the beginning of good tidings to the world,” and the calendar was adjusted in light of his birth (Thielman, Ephesians, 21). So there was a “gospel conflict.” Coins, statues, temples, and other items proclaimed the gospel of Augustus, but the church was proclaiming the gospel of Jesus. Today you can see the statue of the Roman emperor Trajan among the ruins in Ephesus. He ruled after Paul’s lifetime, but you can catch the spirit of Roman rulers at his time. The statue shows Trajan’s foot on top of the world, giving the idea that he was a god. Now compare this picture with 1:21-22. Only One has all things under His feet: the Lord Jesus. When Christians said, “Jesus is Lord,” they were saying that Caesar is not.

It was a tradition for any new emperor to kick-start his reign with a little military adventure – and Trajan especially wasn't going to be left out. Kicking ass on the frontiers helped an emperor to stamp his authority on the Empire, built his reputation and kept the army busy. Besides, Trajan took 'delight in war'.19 Decebalus

Describing to the emperor Trajan what he has learned of Christian practice, Pliny writes that “on an appointed day they had been accustomed to meet before daybreak, and to recite a hymn antiphonally to Christ, as a god.”[4] Later accounts testify that hymn singing was well established in Christian worship by the second century. As it developed, believers used models from the New Testament like the following lyric passage from Colossians. In it the early Christian community declares the centrality of Jesus in creation and in the church, looking back to Christ’s death and resurrection and forward to the restoration of all things in him:

If you point your b-i-g nose sunward and open your gaping mouth, all who pass by will know the time of day.