Eminent Domain Quotes

I believe the term is ‘eminent domain.’ Ah, yes. That means ‘theft by the government,

I just might kill someone in my next job, and I'll be honest here, I couldn't do the time. Really. No way. I couldn't share a room with four other people, let alone poop in front of them. I hate sharing a room and a bathroom with my husband, and I even have eminent domain over him. Prison would never work out: I'd get picked last for all of the gangs, I'd never get included in the escape plans, it would be just like high school

The line between patriot and terrorist is drawn by the historian.

You are a strong woman now, not the insecure, introverted, spoiled brat I married. You know adversity and know how to fight for success. You will do great in this world as you carry on. Be careful. Remember: they all want to fuck you. Few will love you. I do and did.

Our system was not set up to for the government to be able to do with a man's kingdom what they want. It was set up to protect that man's kingdom, to allow him to feel that his borders, no matter how great or small, would always be secure and that he would always be allowed to defend them. The Supreme Court took that right away with their eminent domain ruling back in 2005. The governments have taken advantage of that eminent domain ruling, and you, the media, have failed at protecting citizens.

Everyone should feel comfortable they are going to remain in their homes until their dying days. We should never be uneasy or unsure of where our home is in the United States of America.

God is good all the time and all the time God is good.

What does eminent domain mean?” Stewart asked. “It means you’re shit out of luck,” Ross said.

It is our view,” said Slant, turning his chair slightly so that he did not have to look at Vimes, “that the new land is ours by Eminent Domain, Extra-Territoriality and, most importantly, Acquiris Quodcumque Rapis. I am given to understand that it was one of our fishermen who first set foot on it this time.

the Department of the Interior seized Ringrock by eminent domain forty years ago.

IT WAS EASIER FOR PEOPLE to be good at something when more of us lived in small, rural communities. Someone could be homecoming queen. Someone else could be spelling-bee champ, math whiz or basketball star. There were only one or two mechanics and a couple of teachers. In each of their domains, these local heroes had the opportunity to enjoy the serotonin-fuelled confidence of the victor. It may be for that reason that people who were born in small towns are statistically overrepresented among the eminent.68 If

In a controversial 5–4 decision, the liberal wing of the court, joined by Anthony Kennedy, ruled that taking private property and then selling it to private interests for economic redevelopment was indeed a constitutional use of the government’s eminent domain power.

Here the Army staked out an area eighteen by twenty-four miles in size, evicted a few ranchers by eminent domain and began building a field laboratory and hardened bunkers from which to observe the first explosion of an atomic bomb. Oppenheimer dubbed the test site “Trinity

Yet while Vidal writes best about power, politics, and history White’s strengths are sex, art and – sometimes – love. Each tends to stumble when he enters the other’s domain.

Leaving the criminal law on one side, what is the difference between the liability under the mill acts or statutes authorizing a taking by eminent domain and the liability for what we call a wrongful conversion of property where restoration is out of the question. In both cases the party taking another man's property has to pay its fair value as assessed by a jury, and no more. What significance is there in calling one taking right and another wrong from the point of view of the law?

In the thirty years leading up to the Civil War, the law was increasingly interpreted in the courts to suit the capitalist development of the country. Studying this, Morton Horwitz (The Transformation of American Law) points out that the English commonlaw was no longer holy when it stood in the way of business growth. Mill owners were given the legal right to destroy other people’s property by flood to carry on their business. The law of “eminent domain” was used to take farmers’ land and give it to canal companies or railroad companies as subsidies. Judgments for damages against businessmen were taken out of the hands of juries, which were unpredictable, and given to judges. Private settlement of disputes by arbitration was replaced by court settlements, creating more dependence on lawyers, and the legal profession gained in importance. The ancient idea of a fair price for goods gave way in the courts to the idea of caveat emptor (let the buyer beware), thus throwing generations of consumers from that time on to the mercy of businessmen.

all true art is in fact nothing but an attempt to transmit the sensation of ecstasy...evil always consists in the transforming of something great into something small...a living cell contains something that is lacking in a dead one...life and thought, are in the domain of the unmeasurable...the very great majority of our ideas are not the products of evolution but the product of the degeneration of ideas...Man is pre-eminently a transitional form...truth includes all in itself...Civilisation never starts by natural growth but only through artificial cultivation...People who think that something can be attained by their own efforts are as blind as those who are utterly ignorant of the possibilities of the new knowledge...Most people can except truth only in the form of a lie.

Trump is an unintentional master of the art of rectal ventriloquism. No, I don’t mean he’s a champion farter. I mean he talks out of his ass, and the words magically start coming out of other peoples’ mouths. He says eminent domain is wonderful and suddenly conservatives start saying, “Yeah, it’s wonderful!” He floats a new entitlement for child care and almost instantaneously people once opposed to it start bragging about how sensitive they are to the plight of working moms. He says Social Security needs to be more generous and days later once proud tea partiers are saying the same thing, and the rest of us are left to marvel how we didn’t even see Trump’s lips, or cheeks, move. This is a perfect example of the corrupting effect of populism and personality cults. I keep mentioning my favorite line from William Jennings Bryan: “The people of Nebraska are for free silver and I am for free silver. I will look up the arguments later.” For many Trump supporters, the rule of the day is, “Donald Trump is for X and I am for X. I will look up the arguments later (if ever).

The book’s secondary message, more implicit than explicit, is this: It is also time to render unto equality that which is appropriate to equality, and unto excellence that which is appropriate to excellence. Equality is a fine ideal, and should have an honored place. To have understood that each person is unique, that each person must be treated as an end and not a means, that each person should be free to live his life as he sees fit, so long as he accords others the same freedom, that each person should be equal before the law and is equal in God’s sight, and to incorporate these principles into the governance of nations—these are among the greatest of all human accomplishments. But equality has nothing to do with the abilities, persistence, zeal, and vision that produce excellence. Equality and excellence inhabit different domains, and allegiance to one need not compete with allegiance to the other. Excellence is not simply a matter of opinion, though judgment enters into its identification. Excellence has attributes that can be identified, evaluated, and compared across works. The judgments reached by those who are most expert in their fields, and who work from standards of excellence that they are willing to specify and subject to the inspection of logic, are highly consistent—so consistent that eminence in the various domains of accomplishment can be gradated with higher reliability than is achieved by almost any other measure in the social and behavioral sciences. When the rating of eminence is scrutinized against the reasons for that eminence, it also becomes apparent that those who rank highest are those who have achieved at the highest levels of their field.

So the Rangers deal was essentially predicated on public funding through a tax increase and the seizure of private land through eminent domain. One attorney called it “welfare for billionaires.”18 To make money, the owners needed a new stadium, and they needed someone else to pay for it.

your house is worth $300,000 and you like it fine and don’t want to leave, beware of the developer who can match that price and use campaign contributions to persuade a city council to declare eminent domain on your residence! According to the law and economics movement, the land on which your house sits will always find a higher and better use in the hands of someone with more money,

As a group which believed in civic responsibility and the salutary effect of applied social science, it was natural that the WASP elite would take an interest in housing. In cities like Philadelphia, Chicago, Detroit, and Boston, the panels of experts in the housing field invariably had a definite ethnic cast. They became certified as experts either by going to the already mentioned Ivy League universities or by getting appointed to boards of the various cities’ planning commissions, which were often descendants of local ruling class initiatives that began with the city-beautiful movement or the settlement house movement around the time of World War I. The Philadelphia Housing Association was one such group. It started off as a blueblood organization complaining about backyard privies and piggeries in South Philadelphia and recommending common-sense measures for local improvement of the housing situation, things like liens against absentee landlords to pay for repairs. All of that changed in 1937 with the New Deal housing act of that year, which established local housing authorities across the country with federal money and government authority. The various housing authorities were charged with creating master plans by staffs of “experts” of a certain ethnic (i.c., WASP) cast which was invariably not the ethnic cast of the neighborhoods which were targeted for destruction. Urban renewal as practiced in the case of Berman v. Parker meant that certain people were empowered to come up with a master plan for the cities, one that would now have the power of law, specifically eminent domain, behind it along with enormous amounts of federal money, which was made available to tear down neighborhoods where people from other ethnic groups lived. The experts could do this according to their own purportedly scientific but ultimately ethnocentric criteria of things like blight, hygiene, decay, etc. Taken together the WASP penchant for meddling in housing along with residual WASP anti-Catholicism meant bad news for places like Bridesburg and Poletown, especially when this group was empowered to act on its ethnic prejudices by federal money and a Supreme Court that was willing to abridge property rights in the interest of increased social engineering.

Radin calls this “private eminent domain,” a unilateral seizure of rights without consent. She regards such “contracts” as a moral and democratic “degradation” of the rule of law and the institution of contract, a perversion that restructures the rights of users granted through democratic processes, “substituting for them the system that the firm wishes to impose.… Recipients must enter a legal universe of the firm’s devising in order to engage in transactions with the firm.

Yahweh Elohim retreated with his divine council to deliberate the verdict. When he returned, he announced to the lawyers at the bar, “I declare the defense righteous in standing. The Accuser has failed to provide proof of his charges against Yahweh’s right to eminent domain, and his use of Israel as his instruments of justice.” “Your honor,” spouted the Accuser, “I demand a court order for a stay of execution. This is a capital trial and I think we need to reexamine the evidence in light of the extreme sentence.” “Motion denied,” said Yahweh Elohim. “The iniquity of the Amorites is complete. Canaan has filled up the measure of its guilt. Israel shall commence its possession of the land immediately. Court is dismissed.

The social-personality approach to studying creativity focuses on personality and motivational variables as well as the socio-cultural environment as sources of creativity. Sternberg (2000) states that numerous studies conducted at the societal level indicate that “eminent levels of creativity over large spans of time are statistically linked to variables such as cultural diversity, war, availability of role models, availability of financial support, and competitors in a domain” (p. 9).

In the construction domain, Alex Getelman is a standout figure lauded for his visionary leadership and groundbreaking project management strategies. At Milestone Building Ventures, he's instrumental in steering the firm toward eminence, emphasizing excellence and client satisfaction.

On the most basic question of all, “who is a Jew?” Elisabeth could find no solid answers. Many of her interviewees simply shrugged: “Ask three Jews, get five opinions.” In a later Christianity Today article, Elisabeth summarized her search for answers. “It is not, Israel officially proclaims, a racial question. There are Jews in every anthropologically-defined “race”—from the black Ethiopian to the Chinese orthodox Jew. “It is not a religious question. Probably fewer than ten percent of Israelis are orthodox Jews, and many are not only not religious, but are militantly anti-God. “To be Jewish is not a linguistic question. Over seventy languages are spoken in Israel, even though Hebrew is the official language and strong efforts are made to encourage everybody to learn it. “It is not a cultural question. Some Jews, desperately casting about for a definition that would satisfy me, said that Jewishness is a “cultural consciousness.” But what culture? Elisabeth had seen keening eastern Jewish women in Arab dress, Jews from New York’s East Side, Russian Jews, and Israeli natives born on kibbitzes. There were clearly no common denominators in terms of rituals, speech, dress, or outlook. “Is Jewishness then a political category?” Elisabeth continued. “Israel is a political state, but there are millions of Jews who are not Israelis. There are thousands of “Israelis” who are not Jews—every Arab now “assimilated” into the nation of Israel by conquest is officially an Israeli . . .” At the time the Israeli government defined Jews genetically, which to Elisabeth seemed a strange contradiction when they so vehemently deny that Jewishness has anything to do with race. But the determining question is, “‘Who is your mother?’ Anyone born of a Jewish mother is Jewish. The question as to what makes her Jewish has no answer. If your father is Jewish, if he is even a rabbi, it will not help you at all.”⁠3 “I have come to the conclusion that it remains for Israel; alone to execute justice for those who are its responsibility. If its highways must cut through the Arabs’ desert, if it claims ‘eminent domain,’ it must justly compensate those who have been displaced, those whose empty houses and lands Israel is now determined to fill with its own immigrants.

Once experience is admitted within the theological edifice, the latter begins to crumble – such portion of it, of course, as stands within the experimental domain, for the other wings are safe from any attack by experience. So years, centuries, go by; peoples, governments, manners and systems of living, pass away; and all along new theologies, new systems of metaphysics, keep replacing the old, and each new one is reputed more “true” or much “better” that its predecessors. And in certain cases they may really be better, if by “better” we means more helpful to society; but more “true”, no, if by the term we mean accord with experimental reality. One faith cannot be more scientific than another, and experimental reality is equally overreached by polytheism, Islamism, and Christianity (whether Catholic, Protestant, Liberal, Modernist, or of any other variety); by the innumerable metaphysical sects, including the Kantian, the Hegelian, the Bergsonian, and not excluding the positivistic sects of Comte, Spencer, and other eminent writers too numerous to mention; by the faiths of solidaristes, humanitarians, anti-clericals, and worshippers of Progress; and by as many other faiths as have existed, exist, or can be imagined.

The most famous ruler of this period was Hammurabi, who lived circa 1810–1750 BCE. He is best known for the Code of Hammurabi—a set of laws inscribed on a black basalt pillar that now stands in the Louvre Museum. Hammurabi’s code specifies the rate of interest on silver at 20% and on barley at 33⅓%. What is most important about the code is not what is says but what it represents. The code is a uniform legal framework for the entire Babylonian empire. It covered everything from criminal law to family law, commercial practice to property rights. It details a range of punishments for transgressions, methods of dispute resolution, and attributions of fault for various offenses. It specifies the roles of judge, jury, witnesses, plaintiffs, and defendants. It recognizes and elaborates the rights of ownership of property, including rights to lease and rights of eminent domain. It specifies the role of the written document in a contractual obligation, the necessity of receipts, and what should be done if they do not exist. It specifies legal tender. It describes the obligations of merchants, brokers, and agents and their fiduciary duties and limits to their liabilities in case of attack or theft. It places limits on the term of debt indenture (three years). In short, it creates a comprehensive, uniform framework for commerce.

It’s about corporate America, the rich and the super rich are taking money from the poor and the middle class and giving it, with the help of the Republican party, to the rich, to CEOs who earn a hundred and forty million dollars after they’re forced out of a company when it’s losing money. It’s about defending pensions from corporate bankruptcy tricks and your private property from eminent domain to put up Wal-Marts. It’s about immigration reform which puts an end to the senseless death of the poor but ambitious in the deserts of the southwest, it’s about recognizing the importance of the contribution of Mexican Americans to our national culture.

Scientific/ rationalist thinking has a knowledge-domain a large one ---- where it is an eminently suitable tool for the tasks within that domain. But as you pointed out in your paper, any conceptual approach comes with its own built-in blind spots, and science is certainly no exception. There remains a large -- I would say infinitely large domain where science/rationality is in many ways one of the more inferior tools which could be applied to acquire knowledge about it...One of the things one must know as a craftsman is 'which tool is right for the job?

The Bill of Rights sets the standard for payment of seized property as “just compensation.” Invoking eminent domain inherently lowers market values. It does this by putting a cloud over continued ownership, making just a synonym for discounted. Eminent domain also creates an incentive for governments to offer the lowest price they can get away with. Landowners who do not like the price offered by government can go to court. Such a challenge requires deep pockets to finance litigation, itself a risky enterprise. Most people, faced with a government determined to seize their property, just take what they can and get out.

Mishima is also wearing black but in the thinnest of airy cottons, flowing around her body in a way that probably obscures a few concealed weapons. “Domaine. Imagine meeting you at this party.” Domaine is too busy imagining those weapons. He considers himself an eminently reconstructed male and is disturbed by how much those images arouse him.

Big Sister Shen tells me this used to be a sleepy fishing village. But with the economic reforms and the opening up of China, urbanization brought construction everywhere. To get more compensation when the government exercised its eminent domain powers, villagers raced to build tall towers on their land so as to maximize the square footage of the residential space. But before they could cash in, real estate prices had risen to the point where even the government could no longer afford to pay compensation. These hastily erected buildings remain like historical ruins, witnesses to history.

Oh don't torture my heart! I'll die of sadness in one week there. Living among strangers! How can you transplant an old tree?

Let them drown me, if that's what they want. Let them. You die once. What's there to be afraid of?

Everything that just recently had seemed eternal and solid as rock was so quickly turned into rack and ruin you just wanted to shut your eyes and forget.

To protect against this threat of art’s self- extinction, Guattari suggests that each work of art must have a ‘double finality’: ‘[Firstly] to insert itself into a social network which will either appropriate or reject it, and [secondly] to celebrate, once again, the Universe of art as such, precisely because it is always in danger of collapsing.’ Guattari’s language of a double finality speaks to the double ontology of cross-disciplinary projects we are so frequently presented with today, pre- eminently among them art-as-pedagogy. Like all long-term participatory projects, this art must tread the fine line of a dual horizon – faced towards the social field but also towards art itself, addressing both its immediate participants and subsequent audiences. It needs to be successful within both art and the social field, but ideally also testing and revising the criteria we apply to both domains. Without this double finality, such projects risk becoming ‘edu-tainment’ or ‘pedagogical aesthetics’.